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A PROCLAMATION OF WARRE, From the Lord of Hosts. DEVT. 28. ver. 49, 50, 51. 49 The Lord shall bring a Nation vpon thee from far, euen from the ende of the World, flying swift as an Eagle;
A PROCLAMATION OF WARRE, From the Lord of Hosts. DEVOUT. 28. ver. 49, 50, 51. 49 The Lord shall bring a nation upon thee from Far, even from the end of the World, flying swift as an Eagl;
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a Nation whose tongue thou shalt not vnderstand.
a nation whose tongue thou shalt not understand.
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50 A Nation of a fierce countenance, which will not regard the person of the olde,
50 A nation of a fierce countenance, which will not regard the person of the old,
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nor haue compassion of the young.
nor have compassion of the young.
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51 The same shall eate the fruit of thy Cattle, and the fruit of thy Land vntill thou bee destroyed,
51 The same shall eat the fruit of thy Cattle, and the fruit of thy Land until thou be destroyed,
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and hee shall leaue thee neither Wheate, Wine, nor Oyle, neither the increase of thy Kine,
and he shall leave thee neither Wheat, Wine, nor Oil, neither the increase of thy Kine,
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nor the stockes of thy Sheepe, vntill he haue brought thee to nought.
nor the stocks of thy Sheep, until he have brought thee to nought.
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IT was the opinion of Licurgus that wise Law-giuer of the Lecedemonians, that there was no better way to keepe men in good order,
IT was the opinion of Licurgus that wise Lawgiver of the Lecedemonians, that there was no better Way to keep men in good order,
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then to vse partly threats, and partly promises; partly rewards, and partly punishments: and in a well-gouerned Common-wealth he thought the one as needfull as the other.
then to use partly Treats, and partly promises; partly rewards, and partly punishments: and in a well-governed Commonwealth he Thought the one as needful as the other.
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GOD Almightie, that great and wise Law-maker of heauen and earth, hath appointed by these two meanes, Praemiis & Poenis, by rewards and punishments, to keepe the common-wealth of the whole world in good gouernment,
GOD Almighty, that great and wise Lawmaker of heaven and earth, hath appointed by these two means, Praemiis & Phoenicians, by rewards and punishments, to keep the commonwealth of the Whole world in good government,
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and to bring men to obedience to his holy commandements: for after he had in the 20 of Exodus giuen his most sacred Precepts:
and to bring men to Obedience to his holy Commandments: for After he had in the 20 of Exodus given his most sacred Precepts:
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that he might the rather stirre men vp to keepe, and obserue them: in the 26. Chap. of Leuiticus, and also in this Chapter, hee propoundeth certaine blessings,
that he might the rather stir men up to keep, and observe them: in the 26. Chap. of Leviticus, and also in this Chapter, he propoundeth certain blessings,
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and cursings, menaces and promises, rewards and punishments, as most forcible motiues to winne them to obedience.
and cursings, menaces and promises, rewards and punishments, as most forcible motives to win them to Obedience.
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From the third verse to the thirteenth, blessings are promised to the obedient; from the fifteenth to the ende of the Chapter cursings are denounced against the disobedient.
From the third verse to the thirteenth, blessings Are promised to the obedient; from the fifteenth to the end of the Chapter cursings Are denounced against the disobedient.
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Wherein we may note, what a gradation God doth keepe in inflicting punishments on stubborne sinners:
Wherein we may note, what a gradation God does keep in inflicting punishments on stubborn Sinners:
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first, he trieth by his lesser and lighter chastisments, to make them turne vnto him; and if they will doe no good, then hee comes with the Sword to consume,
First, he trieth by his lesser and lighter chastisements, to make them turn unto him; and if they will do no good, then he comes with the Sword to consume,
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and cut them off from the face of the earth:
and Cut them off from the face of the earth:
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as the Prophet Dauid speakes, if a a man will not turne, God will whet his Sword. as the Prophet David speaks, if a a man will not turn, God will whet his Sword.
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Thus much we see in this Chapter;
Thus much we see in this Chapter;
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but more plainly in the 26. of Leuiticus, where first he threatens to chastice them with the Famine;
but more plainly in the 26. of Leviticus, where First he threatens to chastise them with the Famine;
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if that will not amend them, he threatens to encrease their punishment, and to send the Pestilence among them;
if that will not amend them, he threatens to increase their punishment, and to send the Pestilence among them;
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If that will not reforme them, then in the last place he giues them ouer to the Sword as it is v. 25. of that Chap. If yee will not for these things be reformed by me (meaning the Famine and Pestilence) but walke stubburnly against me,
If that will not reform them, then in the last place he gives them over to the Sword as it is v. 25. of that Chap. If ye will not for these things be reformed by me (meaning the Famine and Pestilence) but walk stubbornly against me,
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then will I also walke stubbornely in mine anger against you, and I will chastise you seuen times more according to your sinnes,
then will I also walk stubbornly in mine anger against you, and I will chastise you seuen times more according to your Sins,
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and I will bring a Sword vpon you that shall auenge the quarrell of my couenant,
and I will bring a Sword upon you that shall avenge the quarrel of my Covenant,
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and ye shall be deliuered vp into the hands of your enemies. and you shall be Delivered up into the hands of your enemies.
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Beloued, God hath tryed by the two former punishments, by the Famine, and by the Pestilence, to winne vs of this Land vnto his obedience:
beloved, God hath tried by the two former punishments, by the Famine, and by the Pestilence, to win us of this Land unto his Obedience:
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we haue had of late many deare yeares, wherein a number, especially the poorer sort haue pinched for it:
we have had of late many deer Years, wherein a number, especially the Poorer sort have pinched for it:
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wee haue had the last a dying yeare, Annum mortalem, wherein thousands, and ten thousands haue fallen in our Streetes.
we have had the last a dying year, Annum mortalem, wherein thousands, and ten thousands have fallen in our Streets.
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Now if these things reforme vs not, (as GOD knowes there is yet little reformation seene) wee are next in order to expect the Sword, Warre,
Now if these things reform us not, (as GOD knows there is yet little Reformation seen) we Are next in order to expect the Sword, War,
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and the calamities thereof to descend vpon vs;
and the calamities thereof to descend upon us;
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our Enemies to inuade, and ouer-runne vs, vnlesse GOD bee the more mercifull vnto vs. So the Lord here menaceth his owne chosen people, deare Israel: (and we may apply it to our selues,
our Enemies to invade, and overrun us, unless GOD be the more merciful unto us So the Lord Here menaceth his own chosen people, deer Israel: (and we may apply it to our selves,
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if we walke in their steps;) if they will not amend by his former punishments,
if we walk in their steps;) if they will not amend by his former punishments,
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then he will stirre vp a forraigne foe to inuade them.
then he will stir up a foreign foe to invade them.
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The Lord shall bring a Nation vpon thee from farre, euen from the end of the World, flying swift as an Eagle, &c. Which Text is a Proclamation of Warre, or a Commination of a fearefull Inuasion; wherein we may note;The Lord shall bring a nation upon thee from Far, even from the end of the World, flying swift as an Eagl, etc. Which Text is a Proclamation of War, or a Commination of a fearful Invasion; wherein we may note;
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First, Who proclaimes this Warre? It is Iehouah the Lord.
First, Who proclaims this War? It is Jehovah the Lord.
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Secondly, Against whom he proclaimes it? against his owne people, his beloued Israell: Yet if they offend him,
Secondly, Against whom he proclaims it? against his own people, his Beloved Israel: Yet if they offend him,
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and sinne against him, hee will raise vp Warre against them. Vpon thee.
and sin against him, he will raise up War against them. Upon thee.
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Thirdly, Who hee imployes in the execution of his wrath, to punish his disobedient seruants? A strange Foe. A strong Foe. A sterne Foe.
Thirdly, Who he employs in the execution of his wrath, to Punish his disobedient Servants? A strange Foe. A strong Foe. A stern Foe.
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1 A strange or forraigne Foe; A Nation from farre, from the end of the World, whose tongue thou vnderstandest not.
1 A strange or foreign Foe; A nation from Far, from the end of the World, whose tongue thou Understandest not.
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2 A strong Foe: compared in my Text to an Eagle, to a flying Eagle: because as an Eagle is the strongest of all Birds, so this Nation:
2 A strong Foe: compared in my Text to an Eagl, to a flying Eagl: Because as an Eagl is the Strongest of all Birds, so this nation:
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secondly, to a flying Eagle, because as an Eagle being on her wings is able to ouer-top any other fowle,
secondly, to a flying Eagl, Because as an Eagl being on her wings is able to overtop any other fowl,
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so this Nation being in Armes, is able to ouer-match any other Nation.
so this nation being in Arms, is able to overmatch any other nation.
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3 A sterne Foe: Which will shew no respect, no mercy, no fauour neither to olde nor young:
3 A stern Foe: Which will show no respect, no mercy, no favour neither to old nor young:
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A Nation of a fierce, or cruell, or barbarous countenance, which will not regard the person of the old,
A nation of a fierce, or cruel, or barbarous countenance, which will not regard the person of the old,
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nor haue compassion of the young.
nor have compassion of the young.
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Lastly, the dreadfull desolation that shall follow this inuasion, the calamity that shall befall the Inhabitants of that Land,
Lastly, the dreadful desolation that shall follow this invasion, the calamity that shall befall the Inhabitants of that Land,
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then Enemies shall leaue them nothing, they shall take all that euer they haue from them;
then Enemies shall leave them nothing, they shall take all that ever they have from them;
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their Goods, their Cattell, their Corne, their Sheepe;
their Goods, their Cattle, their Corn, their Sheep;
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and shall put them either to cruell death, or to such slauery and bondage, that they shall haue no pleasure in their life,
and shall put them either to cruel death, or to such slavery and bondage, that they shall have no pleasure in their life,
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but shall wish rather to dye then Isue;
but shall wish rather to die then Isue;
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as it is vers. 66. & 67. Thy life shall hang before thee, and thou shalt feare both night and day,
as it is vers. 66. & 67. Thy life shall hang before thee, and thou shalt Fear both night and day,
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and shalt haue no assurance of thy life: In the morning thou shalt say, Would God it were euening;
and shalt have no assurance of thy life: In the morning thou shalt say, Would God it were evening;
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and at euening thou shalt say, Would God it were morning, for the fear of thine heart which thou shalt feare,
and At evening thou shalt say, Would God it were morning, for the Fear of thine heart which thou shalt Fear,
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and for the sight of thine eyes which thou shalt see. and for the sighed of thine eyes which thou shalt see.
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First, I begin with him, who is α and ω, the beginning and end or all our actions,
First, I begin with him, who is α and ω, the beginning and end or all our actions,
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yea of all things, and that is, who proclaimes this Warre: It is Iehouah the Lord.
yea of all things, and that is, who proclaims this War: It is Jehovah the Lord.
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But this may seeme a strange Paradox to some;
But this may seem a strange Paradox to Some;
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that that God, who is Deus pacis, the God of peace, should stirre vp Warre and diuision,
that that God, who is Deus pacis, the God of peace, should stir up War and division,
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and set Nations together by the eares vpon the face of the earth:
and Set nations together by the ears upon the face of the earth:
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that God who is not onely Bonus, sed ipsa bonitas, good, but goodnesse it selfe, should be Author mali, the Author of euill, the raiser of Warre, which is omnium malorum pessimum, of all euils the greatest.
that God who is not only Bonus, sed ipsa bonitas, good, but Goodness it self, should be Author mali, the Author of evil, the raiser of War, which is omnium malorum pessimum, of all evils the greatest.
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To vnloose this knot, the Schoole affords an olde distinction of malum culpae & malum paenae:
To unloose this knot, the School affords an old distinction of malum Culpae & malum Paenae:
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or as Tertullian speakes, lib. 2. cont. Marcionem, pag. 180. Malum delicti, et malum supplicij: or as Saint Augustine distinguiseth in other words, but to the same effect. Tomo sexto. Contra Adimantum, cap.
or as Tertullian speaks, lib. 2. contentedly. Marcionem, page. 180. Malum Delicti, et malum supplicij: or as Saint Augustine distinguiseth in other words, but to the same Effect. Tomo sexto. Contra Adamantum, cap.
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26. Malum quod facit homo, et malum quod patitur homo.
26. Malum quod facit homo, et malum quod patitur homo.
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Euill which man doth which is sinne, and euill which man suffereth, which is the punishment of sinne:
Evil which man does which is sin, and evil which man suffers, which is the punishment of sin:
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Concerning the former, euill as it is sinne, God is by no meanes the Author of it;
Concerning the former, evil as it is sin, God is by no means the Author of it;
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and therefore accursed, for euer cursed to the pit of hell be that abominable doctrine, which the Church of Rome doth slanderously,
and Therefore accursed, for ever cursed to the pit of hell be that abominable Doctrine, which the Church of Room does slanderously,
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and blasphemously cast vpon vs, that wee make God the Author of sinne;
and blasphemously cast upon us, that we make God the Author of sin;
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for wee defie and renounce it from the bottome of our hearts as a most sinfull Doctrine.
for we defy and renounce it from the bottom of our hearts as a most sinful Doctrine.
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But concerning the latter, euill which is the punishment of sinne, God is the Author of that:
But Concerning the latter, evil which is the punishment of sin, God is the Author of that:
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All afflictions & calamities which are the rewards of sinne, are sent vpon man by the mighty hand of God: Famine a great euill;
All afflictions & calamities which Are the rewards of sin, Are sent upon man by the mighty hand of God: Famine a great evil;
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yet the Prophet tells vs God sends that; A fruitfull Land he maketh barren, for the wickednesse of them that dwell therein.
yet the Prophet tells us God sends that; A fruitful Land he makes barren, for the wickedness of them that dwell therein.
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The Pestilence a great euill, yet God sends that;
The Pestilence a great evil, yet God sends that;
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we reade 2 Sam. 24. He sent a Plague in Israel, whereof died more then threescore thousand, in lesse then three dayes.
we read 2 Sam. 24. He sent a Plague in Israel, whereof died more then threescore thousand, in less then three days.
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So digitus Dei, the finger of God hath beene lately seene in our Land, especially in this Citie, scourging vs for our sinns.
So Digitus Dei, the finger of God hath been lately seen in our Land, especially in this city, scourging us for our Sins.
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This stroke came nor by chance; It was the hand of heauen that smote vs; and it is none but his omnipotent hand, that hath healed vs:
This stroke Come nor by chance; It was the hand of heaven that smote us; and it is none but his omnipotent hand, that hath healed us:
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Blessed be his great name for it. Warre a great euill; yet GOD sendeth that vpon a sinfull Nation:
Blessed be his great name for it. War a great evil; yet GOD sends that upon a sinful nation:
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as'tis hee alone that giues peace to his children, and causeth Warres to cease in all the world:
as'tis he alone that gives peace to his children, and Causes Wars to cease in all the world:
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So 'tis he alone that raiseth Warre, and bringeth a reuenging Sword vpon the sinfull sonnes of men:
So it's he alone that Raiseth War, and brings a revenging Sword upon the sinful Sons of men:
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This should teach to prepare, and arme our selues with patience to endure it, if it doe come,
This should teach to prepare, and arm our selves with patience to endure it, if it do come,
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because a Domino est, it is from the Lord, it is the Lords doing; the wicked, our Enemies are but his instruments:
Because a Domino est, it is from the Lord, it is the lords doing; the wicked, our Enemies Are but his Instruments:
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the rod of his fury, a sword of his to punish sinners: he sets them on worke;
the rod of his fury, a sword of his to Punish Sinners: he sets them on work;
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O Ashur, the rod of my wrath! O Ashur, the rod of my wrath!
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I will send him to a dissembling Nation, and I will giue him a charge against the people of my wrath to take the spoile,
I will send him to a dissembling nation, and I will give him a charge against the people of my wrath to take the spoil,
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and to take the prey, and to tread them vnder feete like the mire in the streete, Isa. 10.5.6.and to take the prey, and to tread them under feet like the mire in the street, Isaiah 10.5.6.
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And in my Text, The Lord shall bring a Nation vpon thee.
And in my Text, The Lord shall bring a nation upon thee.
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What? Vpon Israell? His deare Israell? his beloued Israell? his chosen people? his inheritance? his sanctified ones? his peculiars? his fauorites? those whom he pickt and cull'd out of all Nations? Those on whom he bestowed more pretious tokens of his loue,
What? Upon Israel? His deer Israel? his Beloved Israel? his chosen people? his inheritance? his sanctified ones? his peculiars? his favorites? those whom he picked and culled out of all nations? Those on whom he bestowed more precious tokens of his love,
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then on any other? Will hee deale so hardly with them? Will he reiect them? Will he destroy them? forsake them? Yes,
then on any other? Will he deal so hardly with them? Will he reject them? Will he destroy them? forsake them? Yes,
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if they forsake and reiect him, he will:
if they forsake and reject him, he will:
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God is not tyed to any Nation, or to any people, longer then they tye themselues to his obedience, and to his seruice:
God is not tied to any nation, or to any people, longer then they tie themselves to his Obedience, and to his service:
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Dominus vociscum dum vos cum Domino, The Lord is with you, while yee are with him, Dominus vociscum dum vos cum Domino, The Lord is with you, while ye Are with him,
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and if yee seeke him, he will be found of you; but if yee forsake him, he will forsake you.
and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
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So good Azariah fore-warn'd them, and as he fore-told, so it came to passe, this curse was executed to the full;
So good Azariah forewarned them, and as he foretold, so it Come to pass, this curse was executed to the full;
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for when they forsooke the Lord, and gaue themselues ouer to follow strange Gods; the Lord forsooke them, and giue them ouer into the hands of Strangers;
for when they forsook the Lord, and gave themselves over to follow strange God's; the Lord forsook them, and give them over into the hands of Strangers;
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they which hated them were Lords ouer them, their enemies oppressed them, and had them in subiection;
they which hated them were lords over them, their enemies oppressed them, and had them in subjection;
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hee brought vpon them, A strange Foe, a strong Foe, and a sterne Foe, (first vpon Israel, because they first fell from him,
he brought upon them, A strange Foe, a strong Foe, and a stern Foe, (First upon Israel, Because they First fell from him,
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then vpon Iudah ) euen the Babylonians, who in••ded their Land, wasted their Countrey, ruinated their Citie, burnt their Temple, destroyed all their goodly Buildings, slew their young men with the Sword,
then upon Iudah) even the Babylonians, who in••ded their Land, wasted their Country, ruinated their city, burned their Temple, destroyed all their goodly Buildings, slew their young men with the Sword,
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euen in the middst of their Sanctuary, and spared neither yong man, nor virgin, ancient, nor aged, led many thousands of them into most miserable slauery and captiuity;
even in the midst of their Sanctuary, and spared neither young man, nor Virgae, ancient, nor aged, led many thousands of them into most miserable slavery and captivity;
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tooke the King himselfe prisoner, changed his chaines of gold into chaines of brasse, and fetters of iron;
took the King himself prisoner, changed his chains of gold into chains of brass, and fetters of iron;
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kill'd his Princes, and all his Nobles, slew his sonnes before his eyes, put out his owne eyes,
killed his Princes, and all his Nobles, slew his Sons before his eyes, put out his own eyes,
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& kept him in most pittifull bondage all the dayes of his life;
& kept him in most pitiful bondage all the days of his life;
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as you may see more at large, 2 Chron. and the last Chap. Ier. Chap. 52. And if you enquire after the cause of all this mischiefe, you shall finde it to bee their sinnes, their disobedience to Gods commaundements, their contempt of Gods word, their sleighting of Gods Messengers, their abusing of his Prophets.
as you may see more At large, 2 Chronicles and the last Chap. Jeremiah Chap. 52. And if you inquire After the cause of all this mischief, you shall find it to be their Sins, their disobedience to God's Commandments, their contempt of God's word, their Slighting of God's Messengers, their abusing of his prophets.
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GOD (whose mercies are more in number them all our sinnes) out of his infinite compassion was loath to destroy them, unwilling to see their subuersion;
GOD (whose Mercies Are more in number them all our Sins) out of his infinite compassion was loath to destroy them, unwilling to see their subversion;
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and therefore he vsed all meanes for their conuersion:
and Therefore he used all means for their conversion:
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hee sent vnto them by his messengers the Prophets, rising early, and sending (saith the Text) for he had compassion on his people, and on his habitation:
he sent unto them by his messengers the prophets, rising early, and sending (Says the Text) for he had compassion on his people, and on his habitation:
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but they mocked the messengers of God, they despised his words, they misused his Prophets,
but they mocked the messengers of God, they despised his words, they misused his prophets,
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vntill the wrath of the Lord arose against his people, and till there was no remedy, 2 Chro. last Chap. ver. 15.16. His long suffering waited for their conuersion, so long as there was any hope, as a Physitian seeing any hope of life in his 〈 ◊ 〉 Patient, will not giue him ouer;
until the wrath of the Lord arose against his people, and till there was no remedy, 2 Chro last Chap. ver. 15.16. His long suffering waited for their conversion, so long as there was any hope, as a physician seeing any hope of life in his 〈 ◊ 〉 Patient, will not give him over;
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but finding him pa•• •ecouery leaues him:
but finding him pa•• •ecouery leaves him:
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So God seeing no hope of reformation, seeing there was no other remedy, so seeke them, giues them ouer to their owne ••st〈 … 〉, bring vpon them a Nation from far, a strong Nation, ••e•ce and cruell, the King of the Caldeans with all his armed troopes, who brought vpon them all these calamities.
So God seeing no hope of Reformation, seeing there was no other remedy, so seek them, gives them over to their own ••st〈 … 〉, bring upon them a nation from Far, a strong nation, ••e•ce and cruel, the King of the Chaldaeans with all his armed troops, who brought upon them all these calamities.
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And after 70 yeares of captiuity being expired, hee brought them into their owne Land againe,
And After 70 Years of captivity being expired, he brought them into their own Land again,
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and restored them to their former and flourishing state:
and restored them to their former and flourishing state:
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but because they continued not stedfast in his couenant, but rebelled againg him, reiected his word, crucified the Lord of life, refused his Gospell;
but Because they continued not steadfast in his Covenant, but rebelled againg him, rejected his word, Crucified the Lord of life, refused his Gospel;
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he brought vpon them an Enemy more cruell then the former: euen the flying Eagle (as it is in my Text) the Romane Emperour;
he brought upon them an Enemy more cruel then the former: even the flying Eagl (as it is in my Text) the Roman Emperor;
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who brought vpon them all the curses threatned in this Chapter;
who brought upon them all the curses threatened in this Chapter;
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Warre, Famine, (in so much that the tender and dainty women were glad to eate their owne children (as Iosephus relates) as it was foretold, vers. 57.) dispersion, deuastation, a finall desolation Thus is my Text fulfilled in your cares; the curse is executed; Canaan is inuaded; Iudah is gone into captiuity;
War, Famine, (in so much that the tender and dainty women were glad to eat their own children (as Iosephus relates) as it was foretold, vers. 57.) dispersion, devastation, a final desolation Thus is my Text fulfilled in your Cares; the curse is executed; Canaan is invaded; Iudah is gone into captivity;
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Ierusalem is troden downe, the pleasant Land lyes wast:Ierusalem is trodden down, the pleasant Land lies waste:
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Quid hoc ad nos? And what is this to vs will some say? Yet it neerely concernes Vbi ingentia beneficia, & ingentia is peccata, ibi ingentia supplicia: Quid hoc ad nos? And what is this to us will Some say? Yet it nearly concerns Vbi Ingenuity Benefices, & Ingenuity is Peccata, There Ingenuity supplicia:
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If partaking with them in Gods benefits, wee partake of their sinnes, wee may iustly feare to partake of their punishments:
If partaking with them in God's benefits, we partake of their Sins, we may justly Fear to partake of their punishments:
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Let vs a little paralell our estate with theirs:
Let us a little parallel our estate with theirs:
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Gods mercies were great to them, no lesse to vs. His louing kindnesse toward them appeared in foure things:
God's Mercies were great to them, no less to us His loving kindness towards them appeared in foure things:
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In freeing them from the bondage of the 1. soule, 2. body. In giuing them blessings for the 3. body. 4. soule.
In freeing them from the bondage of the 1. soul, 2. body. In giving them blessings for the 3. body. 4. soul.
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1 He brought them out of the Land of Aegypt, from the bondage of Pharaoh: Aegypt was a Land full of Idolatry, and superstition;
1 He brought them out of the Land of Egypt, from the bondage of Pharaoh: Egypt was a Land full of Idolatry, and Superstition;
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the people there worshipped Deuils, they worshipped mē, they worshipped beasts, they worshipped plants, insteed of God:
the people there worshipped Devils, they worshipped men, they worshipped beasts, they worshipped plants, instead of God:
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From this Idolatrous Land, God freed them, which was a great mercy: but he hath done more for vs;
From this Idolatrous Land, God freed them, which was a great mercy: but he hath done more for us;
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though he hath not brought vs out of an Idolatrous Land, yet he hath taken Idolatry out of our Land, he hath cleansed it, and swept superstition from it.
though he hath not brought us out of an Idolatrous Land, yet he hath taken Idolatry out of our Land, he hath cleansed it, and swept Superstition from it.
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2 He deliuered them from the bondage of Pharaoh, who did but tyrannize ouer the body onely,
2 He Delivered them from the bondage of Pharaoh, who did but tyrannise over the body only,
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but he hath released vs out of that cruell bondage of that proud Pharaoh of Rome, who doth tyrannize both ouer the bodies and soules of men.
but he hath released us out of that cruel bondage of that proud Pharaoh of Room, who does tyrannise both over the bodies and Souls of men.
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He shewed wonders for them in the deepe, leading thorow on foote as through a wildernesse, drowning and ouerwhelming their enemies in the middest of the Sea:
He showed wonders for them in the deep, leading thorough on foot as through a Wilderness, drowning and overwhelming their enemies in the midst of the Sea:
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The like he did for vs in 88. confounding the inuincible Armado of Spaine, which came with open mouth to make a prey of vs all:
The like he did for us in 88. confounding the invincible Armado of Spain, which Come with open Mouth to make a prey of us all:
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neither did he only with Israel saue vs out of the water, but also out of the fire;
neither did he only with Israel save us out of the water, but also out of the fire;
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when a tormenting Tophet was prepared, with Gun-powder and much Wood, to blowe vp and consume with one blast, both our King and Kingdome;
when a tormenting Tophet was prepared, with Gunpowder and much Wood, to blow up and consume with one blast, both our King and Kingdom;
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and wanted but fewe howres for the execution of it;
and wanted but few hours for the execution of it;
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then did he most mercifully discouer it, and deliuer vs from that infernall and hellish plott:
then did he most mercifully discover it, and deliver us from that infernal and hellish plot:
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so that we may say of this Land, as the Prophet of Ierusalem: Is not this a brand taken out of the fire? Zach. 3.2. 3 GOD seated them in a fruitfull Land, a most pleasant, and delightfull Land, the Land of Canaan, a Land flowing with milke and honey:
so that we may say of this Land, as the Prophet of Ierusalem: Is not this a brand taken out of the fire? Zach 3.2. 3 GOD seated them in a fruitful Land, a most pleasant, and delightful Land, the Land of Canaan, a Land flowing with milk and honey:
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so hee hath planted vs in a most plentifull and fertile land, the abundance and blessings whereof, (as one said, who did for a while absent himselfe in forraigne parts,) are perceiued magis carendo quam fruendo, rather by wanting, then by enioying them:
so he hath planted us in a most plentiful and fertile land, the abundance and blessings whereof, (as one said, who did for a while absent himself in foreign parts,) Are perceived magis carendo quam fruendo, rather by wanting, then by enjoying them:
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no Nation vnder the cope of heauen, hauing such plenty of all Gods blessings, both for the preseruation,
no nation under the cope of heaven, having such plenty of all God's blessings, both for the preservation,
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and sustentation, and delectation of mans life, as our land affordeth; therefore no meruaile, if the Pope and his adhaerents, compasse sea and land;
and sustentation, and delectation of men life, as our land affords; Therefore no marvel, if the Pope and his adherents, compass sea and land;
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vse all the trickes, and plots they can deuise, by treason and treachery, by open hostility and priuy conspiracie, to gaine this Iland into their tyrannie, out of which that triple crown'd Father suck'd so much sweetnesse:
use all the tricks, and plots they can devise, by treason and treachery, by open hostility and privy Conspiracy, to gain this Island into their tyranny, out of which that triple crowned Father sucked so much sweetness:
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for it is the eye of Europe, and store-house of Christendome:
for it is the eye of Europe, and storehouse of Christendom:
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And as it was said, that the Prouince of Purgatory did yeeld as much reuenue to the Popes treasury, as heauen and hell both:
And as it was said, that the Province of Purgatory did yield as much revenue to the Popes treasury, as heaven and hell both:
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so it is thought, that that man of sinne, and his generation of Vipers, Monkes,
so it is Thought, that that man of sin, and his generation of Vipers, Monks,
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and Friars, Abbots and Priors, in our fore-fathers time, did sucke as much fatnesse out of this Kingdome, as out of all Christendome:
and Friars, Abbots and Priors, in our Forefathers time, did suck as much fatness out of this Kingdom, as out of all Christendom:
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no wonder then, if they bestirre themselues for it; 'tis a sweet bit; terra frugifera, a fruitfull land, fitly resembling the land of Canaan.
no wonder then, if they Bestir themselves for it; it's a sweet bit; terra frugifera, a fruitful land, fitly resembling the land of Canaan.
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4 But the head of all Gods mercies to thē consisted in beneficio animae, in doing the soule a good turne:
4 But the head of all God's Mercies to them consisted in Benefit Spirits, in doing the soul a good turn:
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in reuealing his will, his word, his truth, his lawes and ordinances vnto them: the Prophet reckons it an vnspeakable fauour;
in revealing his will, his word, his truth, his laws and ordinances unto them: the Prophet reckons it an unspeakable favour;
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He gaue his word vnto Iacob, his statutes and ordinances vnto Israell, hee hath not dealt so with euery Nation, Psal. 147.19. Such is Gods goodnesse vnto vs also, hee hath made knowne his word, his will, his truth, his Gospell to vs in most plentifull manner:He gave his word unto Iacob, his statutes and ordinances unto Israel, he hath not dealt so with every nation, Psalm 147.19. Such is God's Goodness unto us also, he hath made known his word, his will, his truth, his Gospel to us in most plentiful manner:
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he hath not dealt so with euery Nation; no not with any Nation:
he hath not dealt so with every nation; no not with any nation:
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no Nation in the world hath such store of heauenly Manna, so much knowledge of the truth,
no nation in the world hath such store of heavenly Manna, so much knowledge of the truth,
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so much preaching of the Word, so much glorious light of the Gospell of peace as we haue.
so much preaching of the Word, so much glorious Light of the Gospel of peace as we have.
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Thus we see, we goe hand in hand with them in the first step, wee haue receiued Ingentia beneficia, infinite, vnspeakable benefits and mercies as well as they.
Thus we see, we go hand in hand with them in the First step, we have received Ingenuity Benefices, infinite, unspeakable benefits and Mercies as well as they.
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Let vs now see if wee haue not Ingentia peccata, as great sinnes as euer they had:
Let us now see if we have not Ingenuity Peccata, as great Sins as ever they had:
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would I could say wee haue not.
would I could say we have not.
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Haue wee beene more thankfull to God for his fauours? more obedient to his commandements then they? Would I could say we haue.
Have we been more thankful to God for his favours? more obedient to his Commandments then they? Would I could say we have.
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God hath beene as gracious to this Vineyard of England, as euer hee was to the Vineyard of Israell, both in planting, in pruning, in watering, in hedging, in defending it:
God hath been as gracious to this Vineyard of England, as ever he was to the Vineyard of Israel, both in planting, in pruning, in watering, in hedging, in defending it:
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but we haue not yeelded the fruites, the Grapes he expected:
but we have not yielded the fruits, the Grapes he expected:
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I feare, I may say with Moses, wee haue returned to him, the fruits of Sodome and Gomorrah, our Grapes, are Grapes of gall, our clusters are bitter, our Wine is the poyson of Dragons,
I Fear, I may say with Moses, we have returned to him, the fruits of Sodom and Gomorrah, our Grapes, Are Grapes of Gall, our clusters Are bitter, our Wine is the poison of Dragons,
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and the cruell gall of Aspes, Deut. 32.32. Sinne and wickednesse, vnthankfulnesse, iniquity, impiety, these are the Grapes, these the fruites:
and the cruel Gall of Asps, Deuteronomy 32.32. Sin and wickedness, unthankfulness, iniquity, impiety, these Are the Grapes, these the fruits:
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neuer so much knowledge and light abounded, and yet neuer so many workes of darknesse: neuer so much Preaching, neuer so little performing;
never so much knowledge and Light abounded, and yet never so many works of darkness: never so much Preaching, never so little performing;
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neuer did men know the will of God more perfectly, neuer did men doe the will of God more carelesly.
never did men know the will of God more perfectly, never did men do the will of God more carelessly.
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And as it was said, there was neuer lesse wisedome in Greece, then when the seauen wise men liued there;
And as it was said, there was never less Wisdom in Greece, then when the seauen wise men lived there;
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so it is thought, there was neuer lesse piety, neuer lesse charity, neuer more iniquity in our Land among most men;
so it is Thought, there was never less piety, never less charity, never more iniquity in our Land among most men;
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then now when the light of the Gospell shines most gloriously amongst vs. O barren, vnfruitfull, vnprofitable Vineyard!
then now when the Light of the Gospel shines most gloriously among us Oh barren, unfruitful, unprofitable Vineyard!
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May we not feare that God will now indispleasure forsake it, breake downe the hedge thereof,
May we not Fear that God will now indispleasure forsake it, break down the hedge thereof,
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and let in the wilde Bore to roote it vp, and the wilde beasts to deuoure it? Hath Israell felt his rod,
and let in the wild Boar to root it up, and the wild beasts to devour it? Hath Israel felt his rod,
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and may not England feare his scourge? Are we more deare to him then they were? Or is hee more tyed to vs,
and may not England Fear his scourge? are we more deer to him then they were? Or is he more tied to us,
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then to them? O no: if we partake of their sinnes, we may expect their plagues.
then to them? O no: if we partake of their Sins, we may expect their plagues.
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The time would bee too short for me, to trace all the sinfull steps wherein we haue followed them:
The time would be too short for me, to trace all the sinful steps wherein we have followed them:
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onely this I may say, there was no sinne knowne among them, which doth not abound among vs. Wherefore as the Prophet comparing Iudah with Sodome and Samaria, affirmes that shee was corrupted in her wayes more then they both,
only this I may say, there was no sin known among them, which does not abound among us Wherefore as the Prophet comparing Iudah with Sodom and Samaria, affirms that she was corrupted in her ways more then they both,
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and had iustified them by her sinnes, so if we looke into the sinnes of our Land, we shall finde that shee hath iustified and exceeded both Sodome and Samaria, and Iudah also in her filthinesse.
and had justified them by her Sins, so if we look into the Sins of our Land, we shall find that she hath justified and exceeded both Sodom and Samaria, and Iudah also in her filthiness.
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O sinfull England! Sodome thy sister hath not done, neither shee, nor her daughters, as thou hast done and thy daughters, (for surely Sodome neuer knew the painting and pranking,
O sinful England! Sodom thy sister hath not done, neither she, nor her daughters, as thou hast done and thy daughters, (for surely Sodom never knew the painting and pranking,
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and pride of our Land) neither hath Samaria nor Iudah itselfe, committed halfe of thy sinnes,
and pride of our Land) neither hath Samaria nor Iudah itself, committed half of thy Sins,
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but thou hast multiplied thine abominations more then they. Yet Sodome, and Samaria, and Iudah, are ruinated;
but thou hast multiplied thine abominations more then they. Yet Sodom, and Samaria, and Iudah, Are ruinated;
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and haue drunke the cup of Gods fury long agone:
and have drunk the cup of God's fury long ago:
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and doest thou sleepe secure, O wretched England, without any feare? Sure thy iudgement sleepeth not.
and dost thou sleep secure, Oh wretched England, without any Fear? Sure thy judgement Sleepeth not.
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When Calice was taken from England, by the French men, in the time of Charles the fift:
When Calice was taken from England, by the French men, in the time of Charles the fift:
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one asked the English men, in scorne, and derision, when they would winne Calice againe? a wise Captaine hearing it, made answere, Cum vestra peccata erunt nostris maiora:
one asked the English men, in scorn, and derision, when they would win Calice again? a wise Captain hearing it, made answer, Cum Vestra Peccata erunt nostris marjoram:
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When your sinnes shall bee greater then ours;
When your Sins shall be greater then ours;
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meaning, that whensoeuer God giueth any land ouer to the sword to be inuaded and ruinated, it is for the wickednesse of the Inhabitants,
meaning, that whensoever God gives any land over to the sword to be invaded and ruinated, it is for the wickedness of the Inhabitants,
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for the sinnes of the Land:
for the Sins of the Land:
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but now Nostra peccata maiora, our sinnes exceede the sinnes of Israell; may wee not more then feare to tast of the same sauce with Israel, Ingentia supplicia, infinite huge punishments as well as they? Neuer did our Land (as I can read) enioy so long a peace,
but now Nostra Peccata marjoram, our Sins exceed the Sins of Israel; may we not more then Fear to taste of the same sauce with Israel, Ingenuity supplicia, infinite huge punishments as well as they? Never did our Land (as I can read) enjoy so long a peace,
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and neuer did men make so ill vse of such a blessing. Often hath it beene afflicted with this calamitie of Warre and Inuasion;
and never did men make so ill use of such a blessing. Often hath it been afflicted with this calamity of War and Invasion;
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First, it was ouerrunne by the Romans, then by the Picts, then by the Saxons, then by the Danes, then by the Normans: and if we examine the records of those times, wee shall finde it alwaies imputed to sinne;
First, it was overrun by the Roman, then by the Picts, then by the Saxons, then by the Danes, then by the Normans: and if we examine the records of those times, we shall find it always imputed to sin;
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Sinne the cause of all the miserie:
Sin the cause of all the misery:
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Gildas an ancient Historian writing of the destruction of the Britaines by the inuasion of the Saxons, saies it was for their sinnes;Gildas an ancient Historian writing of the destruction of the Britaines by the invasion of the Saxons, Says it was for their Sins;
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and reckoning vp a Catalogue, in the ende he shutteth vp all with this sad Epilogue: Non igitur admirandum est degeneres tales, patriam illam amittere quam praedicto modo maculabant:
and reckoning up a Catalogue, in the end he shutteth up all with this sad Epilogue: Non igitur admirandum est degeneres tales, Patriam Illam amittere quam praedicto modo maculabant:
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It was therefore no wonder at all to see, that such degenerate and wicked men did lose that countrey, which they had so polluted by their sinnes. It was Therefore no wonder At all to see, that such degenerate and wicked men did loose that country, which they had so polluted by their Sins.
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And in another ancient History (written as the Author saith, ad cautelam futurorum, for the warning of future ages, instanced by master Fox. ) I finde the inuasion of the Danes, ascribed to the like cause:
And in Another ancient History (written as the Author Says, ad cautelam futurorum, for the warning of future ages, instanced by master Fox.) I find the invasion of the Danes, ascribed to the like cause:
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In primitiua quidem Anglorum Eclesia, &c. In the primitiue Church of the Englishmen, Religion did most clearely shine; In primitiua quidem Anglorum Eccl^sia, etc. In the primitive Church of the Englishmen, Religion did most clearly shine;
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but in processe of time, all vertue so decayed, that in fraud, in treachery none seemed like vnto them, piety was neglected, iniquity respected:
but in process of time, all virtue so decayed, that in fraud, in treachery none seemed like unto them, piety was neglected, iniquity respected:
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wherefore Almighty God brought vpon them (Pagan and cruell Nations like swarmes of bees, which spared neither women nor children;
Wherefore Almighty God brought upon them (Pagan and cruel nations like swarms of Bees, which spared neither women nor children;
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as Danes, Norwegians, Gothes, Suevians, Vandals, and Frisians, who destroyed their sinnefull Land from one side of the Sea to the another, from man also vnto beast. as Danes, Norwegians, Goths, Suevians, Vandals, and Frisians, who destroyed their sinful Land from one side of the Sea to the Another, from man also unto beast.
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And may we not feare the like scourge now? haue not we contaminated, and polluted this Land, by our abominable and horrible sins, more then euer they did? their sins were ignorāces, ours presumptiō: theirs omissiō, ours rebellion:
And may we not Fear the like scourge now? have not we contaminated, and polluted this Land, by our abominable and horrible Sins, more then ever they did? their Sins were ignorances, ours presumption: theirs omission, ours rebellion:
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the sins of our Land are greater now, then euer they were:
the Sins of our Land Are greater now, then ever they were:
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I am perswaded if our Forefathers were now aliue, they would be ashamed & blush to see such a degenerate & sinfull posteritie:
I am persuaded if our Forefathers were now alive, they would be ashamed & blush to see such a degenerate & sinful posterity:
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As St. Paul told the Corinthians, there was fornication, & such found among them, as was not named among the Gentiles;
As Saint Paul told the Corinthians, there was fornication, & such found among them, as was not nam among the Gentiles;
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so there is such & so much wickednes foūd now among vs in our land, as was scarce euer heard or named among our ancestors:
so there is such & so much wickedness found now among us in our land, as was scarce ever herd or nam among our Ancestors:
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They had Plus conscientiae, minus scientiae: we, Plus scientiae, minus conscientiae; more cōscience, though lesse science then we;
They had Plus conscientiae, minus scientiae: we, Plus scientiae, minus conscientiae; more conscience, though less science then we;
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we haue more science, but lesse conscience then they. We haue iustified them, they were righteous in respect of vs;
we have more science, but less conscience then they. We have justified them, they were righteous in respect of us;
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Their hospitality is now conuerted into riot & luxurie; their frugality, into pride & prodigalitie; their simplicitie, into subtilty; their sincerity, into hypocrisie; their charity, into cruelty; their chastitie, into chambring; their modestie, into wantonnes; their sobrietie into drunkennes; their Church building, into Church-robbing; their plaine dealing, into dissembling;
Their hospitality is now converted into riot & luxury; their frugality, into pride & prodigality; their simplicity, into subtlety; their sincerity, into hypocrisy; their charity, into cruelty; their chastity, into chambering; their modesty, into wantonness; their sobriety into Drunkenness; their Church building, into Church robbing; their plain dealing, into dissembling;
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their workes of compassion and mercy, into workes of oppression and bribery: It is now almost growne out of fashion to bee an honest man.
their works of compassion and mercy, into works of oppression and bribery: It is now almost grown out of fashion to be an honest man.
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Mirandum est degeneres nos: It is a wonder, and a great wonder, that such a degenerate generation as this, such a corrupt and sinfull Nation as we, who haue so farre exceeded our forefathers in all wickednesse, should not lose this Countrey which we haue so defiled with our sinnes? Miranda Mi, cricordia! Gods mercy is to bee wondred at, that he hath spared vs so long:Mirandum est degeneres nos: It is a wonder, and a great wonder, that such a degenerate generation as this, such a corrupt and sinful nation as we, who have so Far exceeded our Forefathers in all wickedness, should not loose this Country which we have so defiled with our Sins? Miranda Mi, cricordia! God's mercy is to be wondered At, that he hath spared us so long:
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It is his mercy, and nothing but mercy, that we are not consumed. Sinne is now in vltimo gradu, at the highest pitch that may be:
It is his mercy, and nothing but mercy, that we Are not consumed. Sin is now in vltimo Grade, At the highest pitch that may be:
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Sathan (I thinke) cannot make some more satanicall, more sinfull:
Sathan (I think) cannot make Some more satanical, more sinful:
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our sinnes cry lowder then the sinnes of Sodome; they ascend higher then the sinnes of Niniueh; wee may expect a iudgement at hand,
our Sins cry Louder then the Sins of Sodom; they ascend higher then the Sins of Nineveh; we may expect a judgement At hand,
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euen that iudgement, which GOD here denounceth against Israell: for when his two other rods, Famine,
even that judgement, which GOD Here Denounceth against Israel: for when his two other rods, Famine,
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and the Pestilence, will not serue the turne; to make vs turne, then the Sword must haue his turne; although our security tell vs no,
and the Pestilence, will not serve the turn; to make us turn, then the Sword must have his turn; although our security tell us not,
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yet our sinnes cry, it will be so. The bane of many Nations hath beene too much security:
yet our Sins cry, it will be so. The bane of many nations hath been too much security:
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Ierusalem flattered her selfe, with peace, peace:Ierusalem flattered her self, with peace, peace:
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and would by no meanes be perswaded the Enemy should set foot there, till the Enemie had troden her vnder foote:
and would by no means be persuaded the Enemy should Set foot there, till the Enemy had trodden her under foot:
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who would haue beleeued that the Enemie and Aduersarie, should haue entred into the gates of Ierusalem? Lam. 4.12. God graunt the same be not the ouerthrow of our Kingdome:
who would have believed that the Enemy and Adversary, should have entered into the gates of Ierusalem? Lam. 4.12. God grant the same be not the overthrow of our Kingdom:
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Ah secure people that we are! wee will not (with Thomas ) beleeue; till wee feele and see:
Ah secure people that we Are! we will not (with Thomas) believe; till we feel and see:
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we are sicke of their disease, we thinke our selues as safe as they:
we Are sick of their disease, we think our selves as safe as they:
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when the messengers of God told them the danger was neere, they were as farre from beleeuing it,
when the messengers of God told them the danger was near, they were as Far from believing it,
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as you are now in London: Those that heard the words of Ieremiahs rowle, denouncing an inuasion at hand, were neuer moued at it:
as you Are now in London: Those that herd the words of Jeremiah's roll, denouncing an invasion At hand, were never moved At it:
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Iehoiakim tooke the rowle, cut it with a Pen-knife, cast it into the fire;Jehoiakim took the roll, Cut it with a Penknife, cast it into the fire;
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that was all the reckoning they made of it, such is the security of these times;
that was all the reckoning they made of it, such is the security of these times;
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our words seeme to many as Lots to his sonnes in law;
our words seem to many as Lots to his Sons in law;
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as though wee mocked: or as the womens to the Disciples, NONLATINALPHABET, as an olde wines tale, Luke 24.11. They make but a mock and iesting song at all our warnings;as though we mocked: or as the women's to the Disciples,, as an old wines tale, Lycia 24.11. They make but a mock and jesting song At all our Warnings;
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which makes mee more to feare, and tremble to think, that the iudgement is at hand,
which makes me more to Fear, and tremble to think, that the judgement is At hand,
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because men are so insensible of it;
Because men Are so insensible of it;
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God (I feare) hath blinded the eyes, and fatted the heart of this people, (as hee dealt with Israell ) that we might haue no sence,
God (I Fear) hath blinded the eyes, and fatted the heart of this people, (as he dealt with Israel) that we might have no sense,
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nor feeling of our ensuing misery, and so seeke no meanes to preuent it. It may be you thinke there is no danger this Sommer; be it so, God graunt.
nor feeling of our ensuing misery, and so seek no means to prevent it. It may be you think there is no danger this Summer; be it so, God grant.
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But yet if wee deferre our repentance, it will not long be deferred, and it may come before wee looke for it:
But yet if we defer our Repentance, it will not long be deferred, and it may come before we look for it:
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it is the Spanish policie to barke least, when they bite soonest, and sorest. This was the destruction of the Amyclaeans;
it is the Spanish policy to bark least, when they bite soonest, and Sorest. This was the destruction of the Amyclaeans;
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they, as wee, stoode in feare of an inuasion; diuers times it was noysed abroad, that the Enemie was comming, and nigh at hand.
they, as we, stood in Fear of an invasion; diverse times it was noised abroad, that the Enemy was coming, and High At hand.
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Whereupon the Citie was raysed, & much troubled: and still they found it to be a false rumour:
Whereupon the city was raised, & much troubled: and still they found it to be a false rumour:
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whereupon the Citizens of that place like wise men, made a prouident law, that no man vpon paine of death, should any more bring such newes of the Enemies comming;
whereupon the Citizens of that place like wise men, made a provident law, that no man upon pain of death, should any more bring such news of the Enemies coming;
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shortly after the Enemy came indeede:
shortly After the Enemy Come indeed:
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and then all being secure, and carelesse, and vnprouided, & no man daring to bring tydings for feare of the law, the Citie was vnawares surprised, the Citizens taken, and all cruelly murthered.
and then all being secure, and careless, and unprovided, & no man daring to bring tidings for Fear of the law, the city was unawares surprised, the Citizens taken, and all cruelly murdered.
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The people of our Land are almost of this condition, they cannot endure to bee told the danger they are in; it is vnpleasing newes:
The people of our Land Are almost of this condition, they cannot endure to be told the danger they Are in; it is unpleasing news:
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GOD graunt when wee are secure, and thinke our selues most safe, the Enemie be not vpon vs:
GOD grant when we Are secure, and think our selves most safe, the Enemy be not upon us:
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The Lord for his mercies sake (as he hath put it into the heart of his faithfull Seruant, our most gracious Soueraigne, to be carefull to prouide for our defence and safety,) so moue the hearts of the people to furnish him with supplies sufficient for the performance of it, before it be too late;
The Lord for his Mercies sake (as he hath put it into the heart of his faithful Servant, our most gracious Sovereign, to be careful to provide for our defence and safety,) so move the hearts of the people to furnish him with supplies sufficient for the performance of it, before it be too late;
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better part with somthing, nay with halfe, then lose all, liues and all. O when I call to minde the raigning, and crying sinnes of our Land;
better part with something, nay with half, then loose all, lives and all. Oh when I call to mind the reigning, and crying Sins of our Land;
j n1 p-acp pi, uh-x p-acp j-jn, av vvb d, n2 cc d. uh c-crq pns11 vvb pc-acp vvi dt j-vvg, cc vvg n2 pp-f po12 n1;
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being now ripe, like the Haruest of the earth, spoken of in the Reuelation; I cannot but feare that God will ere long, (vnlesse our hearty repentance preuent it) command his Angell, to thrust in the great and sharpe sickle to cut vs downe.
being now ripe, like the Harvest of the earth, spoken of in the Revelation; I cannot but Fear that God will ere long, (unless our hearty Repentance prevent it) command his Angel, to thrust in the great and sharp fickle to Cut us down.
vbg av j, av-j dt n1 pp-f dt n1, vvn pp-f p-acp dt n1; pns11 vmbx p-acp n1 cst np1 vmb c-acp av-j, (cs po12 j n1 vvi pn31) vvb po31 n1, pc-acp vvi p-acp dt j cc j n1 pc-acp vvi pno12 a-acp.
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When I call to minde, how little we haue profited by his former punishments;
When I call to mind, how little we have profited by his former punishments;
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especially by the last yeares iudgement, and by his mercy, in taking it so soone away;
especially by the last Years judgement, and by his mercy, in taking it so soon away;
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I cannot but tremble to thinke, that hee will ere long (vnlesse our generall conuersion turne it away) execute this curse here threatned,
I cannot but tremble to think, that he will ere long (unless our general conversion turn it away) execute this curse Here threatened,
pns11 vmbx p-acp vvi pc-acp vvi, cst pns31 vmb a-acp av-j (cs po12 j n1 vvi pn31 av) vvb d n1 av vvd,
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and already executed on Israell; bring vpon vs a Nation from farre, a forraigne inuasion; a strange foe, a strong foe, and a sterne foe:
and already executed on Israel; bring upon us a nation from Far, a foreign invasion; a strange foe, a strong foe, and a stern foe:
cc av vvn p-acp np1; vvb p-acp pno12 dt n1 p-acp av-j, dt j n1; dt j n1, dt j n1, cc dt j n1:
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Now if euer, the Ignatians cry, let Spaine set foote in England: and now if euer, we haue cause to feare. First, A strange foe.
Now if ever, the Ignatians cry, let Spain Set foot in England: and now if ever, we have cause to Fear. First, A strange foe.
av cs av, dt njp2 vvb, vvb np1 vvn n1 p-acp np1: cc av cs av, pns12 vhb n1 pc-acp vvi. ord, dt j n1.
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A Nation strange vnto vs many wayes; strange by scituation, farre remote; strange in affection, bearing an innate grudge vnto vs; strange in Religion; strange in condition; strange in language; strange in manners; euery way strange vnto vs. A strange and forraigne inuasion, a thing dreadfull to this Kingdome, it hauing so often smarted by it;
A nation strange unto us many ways; strange by situation, Far remote; strange in affection, bearing an innate grudge unto us; strange in Religion; strange in condition; strange in language; strange in manners; every Way strange unto us A strange and foreign invasion, a thing dreadful to this Kingdom, it having so often smarted by it;
dt n1 j p-acp pno12 d n2; j p-acp n1, av-j j; j p-acp n1, vvg dt j n1 p-acp pno12; j p-acp n1; j p-acp n1; j p-acp n1; j p-acp n2; d n1 j p-acp pno12 dt j cc j n1, dt n1 j p-acp d n1, pn31 vhg av av vvn p-acp pn31;
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and the burnt childe feares the fire. But it may be more dreadfull to vs now, then euer;
and the burned child fears the fire. But it may be more dreadful to us now, then ever;
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because we haue within vs, many home-bred and domesticall enemies, who will betray vs;
Because we have within us, many Homebred and domestical enemies, who will betray us;
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who (as we may iustly feare) will ioyne hands with this forraigne foe, in working our confusion.
who (as we may justly Fear) will join hands with this foreign foe, in working our confusion.
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Wee haue especially two domesticall foes, who make a forraigne foe more to be feared: — Peccata. Papistae.
we have especially two domestical foes, who make a foreign foe more to be feared: — Peccata. Papists.
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First, our sinnes, they are our chiefe, capitall Enemies; because they worke God to be our enemie:
First, our Sins, they Are our chief, capital Enemies; Because they work God to be our enemy:
ord, po12 n2, pns32 vbr po12 n-jn, j n2; c-acp pns32 vvb np1 pc-acp vbi po12 n1:
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Perditio tua ex te O Israel: Thy destruction, O England, will come from thy selfe;Perdition tua ex te O Israel: Thy destruction, Oh England, will come from thy self;
fw-la fw-la fw-la fw-la fw-la np1: po21 n1, uh np1, vmb vvi p-acp po21 n1;
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the Snakes which we breed in our owne bosomes, will be the first that will sting vs to death.
the Snakes which we breed in our own bosoms, will be the First that will sting us to death.
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Solum peccatum homicida; Sin alone is the murthrer, the bloud-sucker that (I feare) will ouerthrowe all:Solum peccatum Homicide; since alone is the murthrer, the bloodsucker that (I Fear) will overthrown all:
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this was the knife that cut the throate of Adam and all his posteritie:
this was the knife that Cut the throat of Adam and all his posterity:
d vbds dt n1 cst vvd dt n1 pp-f np1 cc d po31 n1:
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Sinne it was, and nothing but sinne, that caused the old world to be drowned, Sodome to be burned, Pharaoh to be plagued, Corah to be swallowed, Achan to be stoned, Haman to be hanged, Iudah to be captiuated:
Sin it was, and nothing but sin, that caused the old world to be drowned, Sodom to be burned, Pharaoh to be plagued, Corah to be swallowed, achan to be stoned, Haman to be hanged, Iudah to be captivated:
n1 pn31 vbds, cc pix cc-acp n1, cst vvd dt j n1 pc-acp vbi vvn, np1 pc-acp vbi vvn, np1 pc-acp vbi vvn, np1 pc-acp vbi vvn, np1 pc-acp vbi vvn, np1 pc-acp vbi vvn, np1 pc-acp vbi vvn:
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Sinne, and nothing but sinne, thrust Caine out of mans presence, man out of Gods presence, Adam out of Paradise, Angels out of Heauen.
Sin, and nothing but sin, thrust Cain out of men presence, man out of God's presence, Adam out of Paradise, Angels out of Heaven.
n1, cc pix cc-acp n1, vvb np1 av pp-f ng1 n1, n1 av pp-f npg1 n1, np1 av pp-f n1, n2 av pp-f n1.
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When Nicephoras Phocas had built a mighty wall about his Pallace, for his owne securitie, in the night hee heard a voice crying vnto him;
When Nicephoras Phocas had built a mighty wall about his Palace, for his own security, in the night he herd a voice crying unto him;
c-crq np1 np1 vhd vvn dt j n1 p-acp po31 n1, p-acp po31 d n1, p-acp dt n1 pns31 vvd dt n1 vvg p-acp pno31;
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NONLATINALPHABET though he built as high as the clowdes, yet the Citie might easily be taken, there was a Traitor within it, that would betray it, NONLATINALPHABET, the sinne within would ouerthrowe all: though he built as high as the Clouds, yet the city might Easily be taken, there was a Traitor within it, that would betray it,, the sin within would overthrown all:
cs pns31 vvd p-acp j c-acp dt n2, av dt n1 vmd av-j vbi vvn, pc-acp vbds dt n1 p-acp pn31, cst vmd vvi pn31,, dt n1 a-acp vmd vvi d:
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So imagine we were what we are not: imagine we were as well prouided, as I could wish we were;
So imagine we were what we Are not: imagine we were as well provided, as I could wish we were;
av vvb pns12 vbdr q-crq pns12 vbr xx: vvb pns12 vbdr a-acp av vvn, c-acp pns11 vmd vvi pns12 vbdr;
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as strong as we could desire; Imagine our Name were ready; all our Shipps tigged, manned, and victualled;
as strong as we could desire; Imagine our Name were ready; all our Ships tigged, manned, and victualed;
c-acp j c-acp pns12 vmd vvi; vvb po12 n1 vbdr j; d po12 n2 vvn, vvn, cc vvn;
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all our Ports and Block-houses fortified; all our Coasts guarded; all our Beacons watched; all our Castles repaired; all our men Armed;
all our Ports and Blockhouses fortified; all our Coasts guarded; all our Beacons watched; all our Castles repaired; all our men Armed;
d po12 n2 cc n2 vvn; d po12 n2 vvn; d po12 n2 vvn; d po12 n2 vvn; d po12 n2 vvn;
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and our Land inuiron'd with a wall of iron round about:
and our Land environed with a wall of iron round about:
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yet it is to be feared, we haue a Traytour within that will betray vs all, NONLATINALPHABET, the euill, the sinne which is within the Land will spoyle all,
yet it is to be feared, we have a Traitor within that will betray us all,, the evil, the sin which is within the Land will spoil all,
av pn31 vbz pc-acp vbi vvn, pns12 vhb dt n1 p-acp d vmb vvi pno12 d,, dt n-jn, dt n1 r-crq vbz p-acp dt n1 vmb vvi d,
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vnlesse we repent, vnlesse God bee mercifull vnto vs. There are especially three sinnes, which are great enemies to the State;
unless we Repent, unless God be merciful unto us There Are especially three Sins, which Are great enemies to the State;
cs pns12 vvb, cs np1 vbb j p-acp pno12 pc-acp vbr av-j crd n2, r-crq vbr j n2 p-acp dt n1;
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to the strength and welfare of this Kingdome;
to the strength and welfare of this Kingdom;
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and which (vnlesse, they be in time supprest) will gnaw the very heart strings thereof asonder; Pride, Gluttony, Drunkennesse;
and which (unless, they be in time suppressed) will gnaw the very heart strings thereof asunder; Pride, Gluttony, drunkenness;
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vpon which three, more is consumed wastfully, then would maintaine a strong and sufficient Army, able to withstand any forraigne force:
upon which three, more is consumed wastefully, then would maintain a strong and sufficient Army, able to withstand any foreign force:
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the Drunkards idle expences would serue to victuall the Ships; the Gluttons superfluity would feede a Campe;
the Drunkards idle expenses would serve to victual the Ships; the Gluttons superfluity would feed a Camp;
dt n2 j n2 vmd vvi pc-acp vvi dt n2; dt n2 n1 vmd vvi dt n1;
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our excesse in apparell would shorethen cloath an Army.
our excess in apparel would shorethen cloth an Army.
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The second domesticall foe, that makes a forraigne foe more dreadfull to vs, are the Papists; false-hearted, Spanish-hearted Papists I meane;
The second domestical foe, that makes a foreign foe more dreadful to us, Are the Papists; False-hearted, Spanish-hearted Papists I mean;
dt ord j n1, cst vvz dt j n1 av-dc j p-acp pno12, vbr dt njp2; j, j njp2 p-acp j;
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who haue a tongue for the King, and a heart for his enemies; Iacobs voyce, Esaus hands:
who have a tongue for the King, and a heart for his enemies; Iacobs voice, Esaus hands:
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who if the day should come, would bee glad to set their helping hand to cut the throat of their natiue Country.
who if the day should come, would be glad to Set their helping hand to Cut the throat of their native Country.
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If all were true within our selues, we neede nor so much to feare a forraigne Enemy;
If all were true within our selves, we need nor so much to Fear a foreign Enemy;
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but what a weake and vnstable thing, Regnum diuisum, is, our Sauiour tells vs, it is feeble, impotent, NONLATINALPHABET, it cannot stand, NONLATINALPHABET, it comes to desolation, Math. 12.25. One said of the Thracians, that they were the strongest Nation of the world;
but what a weak and unstable thing, Kingdom diuisum, is, our Saviour tells us, it is feeble, impotent,, it cannot stand,, it comes to desolation, Math. 12.25. One said of the Thracians, that they were the Strongest nation of the world;
cc-acp q-crq dt j cc j n1, fw-la fw-la, vbz, po12 n1 vvz pno12, pn31 vbz j, j,, pn31 vmbx vvi,, pn31 vvz p-acp n1, np1 crd. crd vvn pp-f dt njp2, cst pns32 vbdr dt js n1 pp-f dt n1;
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and yet they were but weake: Strong and weake too, how could that be? Yes:and yet they were but weak: Strong and weak too, how could that be? Yes:
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they were strong, so long as they were true among themselues, and ioyned and vnited all their forces together:
they were strong, so long as they were true among themselves, and joined and united all their forces together:
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they were weake, being diuided, and at variance one against another. Wee are like the Thracians; strong and weake:
they were weak, being divided, and At variance one against Another. we Are like the Thracians; strong and weak:
pns32 vbdr j, vbg vvn, cc p-acp n1 crd p-acp n-jn. pns12 vbr av-j dt njp2; j cc j:
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wee haue the name of a powerfull, and strong Nation;
we have the name of a powerful, and strong nation;
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and this were true, if we were all true within our selues, and held altogether in one:
and this were true, if we were all true within our selves, and held altogether in one:
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but considering the faction and diuision which is in our Land;
but considering the faction and division which is in our Land;
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considering how many well-wishers the Spaniard hath, and what a potent party the Pope hath in this Land, wee are but weake.
considering how many wellwishers the Spaniard hath, and what a potent party the Pope hath in this Land, we Are but weak.
vvg c-crq d n2 dt np1 vhz, cc q-crq dt j n1 dt n1 vhz p-acp d n1, pns12 vbr p-acp j.
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And herein lyes all our feare, all our Enemies hope: for if we haue false brethren amongst vs;
And herein lies all our Fear, all our Enemies hope: for if we have false brothers among us;
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who will bee ready at euery turne to open the dore, and let the Thiefe in:
who will be ready At every turn to open the door, and let the Thief in:
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if we haue flye Foxes, who will shew the way, for the wilde Bore to destroy, and wilde Beasts to deuoure:
if we have fly Foxes, who will show the Way, for the wild Boar to destroy, and wild Beasts to devour:
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If we haue Vipers, who will reioyce to gnaw out the bowels of their owne mother:
If we have Vipers, who will rejoice to gnaw out the bowels of their own mother:
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If there be Canaanites in the Land, who will be prickes in our sides, and thornes in our eyes;
If there be Canaanites in the Land, who will be pricks in our sides, and thorns in our eyes;
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a snare and destruction to vs; who, if the time should come, would rise against vs, and help our Enemies;
a snare and destruction to us; who, if the time should come, would rise against us, and help our Enemies;
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we are but weake, we haue cause to feare.
we Are but weak, we have cause to Fear.
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Ierusalem had not so soone beene wonne by Vespatians sonne, had it not beene for ciuill discord within the Citie;Ierusalem had not so soon been won by Vespasians son, had it not been for civil discord within the city;
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and nothing more to bee feared for the ruine of our Nation, then ciuill dissention, domesticall foes.
and nothing more to be feared for the ruin of our nation, then civil dissension, domestical foes.
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Therfore let vs vse the best means we can, for the diminishing, & suppressing of them: for the first domesticall foe; sinne;
Therefore let us use the best means we can, for the diminishing, & suppressing of them: for the First domestical foe; sin;
av vvb pno12 vvi dt js n2 pns12 vmb, p-acp dt n-vvg, cc vvg pp-f pno32: p-acp dt ord j n1; n1;
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we may euery one set a helping hand, to the suppression of it: euery man will bee ready to persecute and execute a Traytour;
we may every one Set a helping hand, to the suppression of it: every man will be ready to persecute and execute a Traitor;
pns12 vmb d crd n1 dt j-vvg n1, p-acp dt n1 pp-f pn31: d n1 vmb vbi j pc-acp vvi cc vvi dt n1;
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let vs make speede to execute this archtraytour sinne; let vs hate it in others, loathe it in our selues:
let us make speed to execute this archtraytour sin; let us hate it in Others, loathe it in our selves:
vvb pno12 vvi n1 pc-acp vvi d n1 n1; vvb pno12 vvi pn31 p-acp n2-jn, vvb pn31 p-acp po12 n2:
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whatsoeuer sins we find ourselues guilty of, let vs now at last forsake them; kill, mortifie, & crucifie them:
whatsoever Sins we find ourselves guilty of, let us now At last forsake them; kill, mortify, & crucify them:
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so shall we not neede so much to feare a forraign foe, if this domesticall foe be crush'd vnder.
so shall we not need so much to Fear a foreign foe, if this domestical foe be crushed under.
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And though it lye not in euery mans power to subuert the second, yet let vs pray vnto God to conuert them:
And though it lie not in every men power to subvert the second, yet let us pray unto God to convert them:
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as for those which will not be conuerted, let vs beseech God to continue it in the heart of his Maiestie,
as for those which will not be converted, let us beseech God to continue it in the heart of his Majesty,
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and the Magistrates, whō it concernes, to curb them and keepe them vnder: not to let them haue the reines too much at liberty, lest they take head;
and the Magistrates, whom it concerns, to curb them and keep them under: not to let them have the reins too much At liberty, lest they take head;
cc dt n2, ro-crq pn31 vvz, pc-acp vvi pno32 cc vvi pno32 p-acp: xx pc-acp vvi pno32 vhi dt n2 av av-d p-acp n1, cs pns32 vvb n1;
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& like a pampred Palfry throw their Rider, & bring a ruine to their King and Country in the end.
& like a pampered Palfry throw their Rider, & bring a ruin to their King and Country in the end.
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But imagine they should all proue true Subiects, and abhor to giue any ayde to a forraigne foe: (yet how can they be trusted, hauing so often tript?) but imagine the Leopard should change his spots,
But imagine they should all prove true Subjects, and abhor to give any aid to a foreign foe: (yet how can they be trusted, having so often trip?) but imagine the Leopard should change his spots,
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and the black More his skinne;
and the black More his skin;
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imagine they should become new men, and refuse to ayde the Spaniard in the Popes quarrell, and at the Popes commaund;
imagine they should become new men, and refuse to aid the Spaniard in the Popes quarrel, and At the Popes command;
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yet we haue cause still to feare: for this Enemie is of sufficient power himselfe alone.
yet we have cause still to Fear: for this Enemy is of sufficient power himself alone.
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It is a strong foe: which was the second property. Compared in my Text to an Eagle, to a flying Eagle:
It is a strong foe: which was the second property. Compared in my Text to an Eagl, to a flying Eagl:
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What is the strength of Spaine the world knowes;
What is the strength of Spain the world knows;
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of what power hee is ioyning his Forces with the Eagle, (I meane with the Emperour whose Armes and Ensigne is the Eagle, ) Christendome hath felt by wofull and sorrowfull experience:
of what power he is joining his Forces with the Eagl, (I mean with the Emperor whose Arms and Ensign is the Eagl,) Christendom hath felt by woeful and sorrowful experience:
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What hath Spaine of late dayes vndertaken with the Eagle, or for the Eagle, or vnder the Ensigne of the Eagle, but they haue effected it,
What hath Spain of late days undertaken with the Eagl, or for the Eagl, or under the Ensign of the Eagl, but they have effected it,
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and gone thorough with it to the purpose? Bohaemia is subdued, Silesia vanquished, Morauia conquered, the Pals graue oppressed, the Laut-graue distressed, Breda sacked,
and gone through with it to the purpose? Bohaemia is subdued, Silesia vanquished, Moravia conquered, the Pals graven oppressed, the Laut-graue distressed, Breda sacked,
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and all by the combination of Spaine with the Eagle. The Spaniard is now stronger then euer hee was:
and all by the combination of Spain with the Eagl. The Spaniard is now Stronger then ever he was:
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all this time of our long peace, wherein wee haue slept securely, in vtramque aurem, without any feare, without any care, neuer thinking of a wett day to come;
all this time of our long peace, wherein we have slept securely, in vtramque Ear, without any Fear, without any care, never thinking of a wet day to come;
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they haue done all they can to strengthen themselues, and to prepare for this time of war:
they have done all they can to strengthen themselves, and to prepare for this time of war:
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all this whil that we haue sought & sued for peace, they haue more then made themselues ready for battell:
all this While that we have sought & sued for peace, they have more then made themselves ready for battle:
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their huge Armado in 88. was nothing to the number of Ships which now they haue.
their huge Armado in 88. was nothing to the number of Ships which now they have.
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So that comparing our weaknesse, with their strength; their skilfulnesse, with our vnaptnesse; their readinesse, with our want of experience; their sedulity, with our securitie; our danger is great:
So that comparing our weakness, with their strength; their skilfulness, with our unaptness; their readiness, with our want of experience; their sedulity, with our security; our danger is great:
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we haue no better refuge, then to fly to the mercy & protection of the Almighty, who hath hitherto mightily defended vs. Arise therefore, O Lord God of Hosts, maintaine thine owne cause, and fight for vs;
we have no better refuge, then to fly to the mercy & protection of the Almighty, who hath hitherto mightily defended us Arise Therefore, Oh Lord God of Hosts, maintain thine own cause, and fight for us;
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bee thou assistant to the Armies of our Friends and Allies;
be thou assistant to the Armies of our Friends and Allies;
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prosper thou the Worke of that renowned King of Denmarke, who is now in the Field, to fight thy bartell, ô prosper thou his handy worke:
prosper thou the Work of that renowned King of Denmark, who is now in the Field, to fight thy battle, o prosper thou his handy work:
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for if they should miscarry or sit still for want of supply, wo be to vs;
for if they should miscarry or fit still for want of supply, woe be to us;
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in the next place haue at England, looke to thy house Dauid: Tua res agitur paries cum proximus ardet.
in the next place have At England, look to thy house David: Tua Rest agitur paries cum Proximus Ardet.
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Gebal, and Ammon, and Amalek; Spaine, and the Pope, and the Eagle, would all flye vpon vs;Gebal, and Ammon, and Amalek; Spain, and the Pope, and the Eagl, would all fly upon us;
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combine and conioine all their forces to deuoure vs. GOD therefore in mercy looke downe from heauen vpon vs, helpe, aide, defend, and deliuer his poore Church;
combine and conjoin all their forces to devour us GOD Therefore in mercy look down from heaven upon us, help, aid, defend, and deliver his poor Church;
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For if they should get the Masterie, wee must expect no mercy: It is a Sterne Foe: which was the third property.
For if they should get the Mastery, we must expect no mercy: It is a Stern Foe: which was the third property.
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A Nation of a fierce, cruell, or barbarous countenance, which will not regard the person of the olde, A nation of a fierce, cruel, or barbarous countenance, which will not regard the person of the old,
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nor haue compassion of the young. Fierce and cruell they are, as being Papists;nor have compassion of the young. Fierce and cruel they Are, as being Papists;
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more cruell as they are Spaniards: The rudiments of their Religion teach them to bee bloudy and cruell towards vs;
more cruel as they Are Spanish: The rudiments of their Religion teach them to be bloody and cruel towards us;
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For as Mahomet in his Alcharon, promiseth the highest seat in heauen, to him that kills most Christians, Interficite disperdite, quo maior strages, eo dignior & ins•gnior in Paradiso locus: Kill them. For as Mahomet in his Alcharon, promises the highest seat in heaven, to him that kills most Christians, Interficite disperdite, quo maior strages, eo dignior & ins•gnior in Paradiso locus: Kill them.
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slay them, spare them not, the more of them ye destroy, the more worthy and eminent place shall yee haue in Paradise. slay them, spare them not, the more of them you destroy, the more worthy and eminent place shall ye have in Paradise.
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So the Pope and Iesuits make it a matter meritorious to kill Protestants, (Heretickes as they please despightfully to terme vs) yea the more of vs they murther, the more glorious reward they shall haue in heauen.
So the Pope and Iesuits make it a matter meritorious to kill Protestants, (Heretics as they please despitefully to term us) yea the more of us they murder, the more glorious reward they shall have in heaven.
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More cruell, as they are Spaniards; The very grimme lookes of a Spaniard threatens bloud and slaughter;
More cruel, as they Are Spanish; The very grim looks of a Spaniard threatens blood and slaughter;
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like the Wolfe they sucke cruelty from their mothers breasts:
like the Wolf they suck cruelty from their mother's breasts:
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The Spanish Nation (saith Quicchiardine) are couetous, and deceitfull, and where they be at libertie, exceeding outragious, tyrannous, The Spanish nation (Says Quicchiardine) Are covetous, and deceitful, and where they be At liberty, exceeding outrageous, tyrannous,
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and very proud and insolent ▪ Where they are Conquerours, they put all to the Sword,and very proud and insolent ▪ Where they Are Conquerors, they put all to the Sword,
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and nothing sufficeth them but bloud. I call bleeding India to witnesse what I say:
and nothing Suffices them but blood. I call bleeding India to witness what I say:
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where this cruell Nation hath exercised such barbarous tyranny, and made such infinite effusion of humane bloud,
where this cruel nation hath exercised such barbarous tyranny, and made such infinite effusion of humane blood,
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as it seemes incredible such monsters should liue in the shapes of men:
as it seems incredible such monsters should live in the shapes of men:
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I will relate onely the words of their owne Writers, that ye may not thinke it a calumniation cast vpon them. I will relate only the words of their own Writers, that you may not think it a calumniation cast upon them.
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Bartholomaeus Casas or Casaus, a Bishop of their owne, who liued in that Countrey, and was (as he saith) oculatus testis, an eye witnesse of their doings, hath written a Booke of it, Dedicaring it to the King of Spaine; out of which, giue mee leaue to produce some instances.Bartholomew Casas or Casaus, a Bishop of their own, who lived in that Country, and was (as he Says) Oculatus testis, an eye witness of their doings, hath written a Book of it, Dedicaring it to the King of Spain; out of which, give me leave to produce Some instances.
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Hee there affirmes that neuer since the beginning of the World, was such an hauocke of people made,
He there affirms that never since the beginning of the World, was such an havoc of people made,
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as the Spaniards haue made in the Indies.
as the Spanish have made in the Indies.
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That more then ten Realmes greater then all Spaine, with Arragon and Portugall, and those replenished with multitudes of people, That more then ten Realms greater then all Spain, with Aragon and Portugal, and those replenished with Multitudes of people,
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as any Countrey in the world, are all turned into a Desert: that of three Millions in Hispaniola, they left scarce three hundred aliue. as any Country in the world, Are all turned into a Desert: that of three Millions in Hispaniola, they left scarce three hundred alive.
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That within the space of 40 yeares, 50 Millions of People were destroyed. That within the Molle of 40 Years, 50 Millions of People were destroyed.
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So soone as the Nation was discouered, the Spaniards like Wolues, and Lions, and Tygers long famished, entred, So soon as the nation was discovered, the Spanish like Wolves, and Lions, and Tigers long famished, entered,
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and did nothing but teare them in peeces, and murther, and torment them by cruelties neuer heard or scene before.
and did nothing but tear them in Pieces, and murder, and torment them by cruelties never herd or scene before.
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In three moneths they starued to death 7000. children: they threw downe from the top of a mountaine seauen hundred men together,
In three months they starved to death 7000. children: they threw down from the top of a mountain seauen hundred men together,
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and dash'd them all to peeces. and dashed them all to Pieces.
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At one time they murthered 2000 Gentlemen who were Lords sonnes, and the flowre of all the Nobilitie. At one time they murdered 2000 Gentlemen who were lords Sons, and the flower of all the Nobilt.
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They cut of the Noses and Lips of 200 at one time, and so sent them to their fellowes, a ruefull spectacle to behold. They Cut of the Noses and Lips of 200 At one time, and so sent them to their Fellows, a rueful spectacle to behold.
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They would lay wagers who should most nimbly, and with most dexterity butcher men. They traced the miserable people like horses, and made them carrie their stuffe; They would lay wagers who should most nimbly, and with most dexterity butcher men. They traced the miserable people like Horses, and made them carry their stuff;
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who dying vpon the highwayes for feeblenesse, when they were layd on with staues, and had their teeth broken out with the pommels of their swords, to make them rise from the ground where they lay for faintnesse, would say, I can doe no more, kill mee here out-right, I desire to dye. who dying upon the highways for feebleness, when they were laid on with staves, and had their teeth broken out with the pommels of their swords, to make them rise from the ground where they lay for faintness, would say, I can do no more, kill me Here outright, I desire to die.
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When any one fainted vpon the way with hunger and thirst; they would not vouchsafe to bestowe so much labour as to vnchaine him; When any one fainted upon the Way with hunger and thirst; they would not vouchsafe to bestow so much labour as to unchain him;
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but strike off his head, leauing that in one place, the body in another. but strike off his head, leaving that in one place, the body in Another.
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They would make them carrie a hundred weight, one hundred or two hundred miles together, wherewith their backes and shoulders were wrung, and galled like our pack-horses. They would make them carry a hundred weight, one hundred or two hundred miles together, wherewith their backs and shoulders were wrung, and galled like our packhorses.
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They vsed them not as Beasts, but as the dung, and filth of the earth. They used them not as Beasts, but as the dung, and filth of the earth.
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When they had wrought all day in the Mines (saith Sequanus) at night if they missed neuer so little of their taske, they were stripped starke naked, bound hand and foote to a forme, scourged all ouer with whip-cord, When they had wrought all day in the Mines (Says Séquanus) At night if they missed never so little of their task, they were stripped stark naked, bound hand and foot to a Form, scourged all over with whipcord,
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or a Bulls Pizzle, then scalding Pitch was powred on them: and lastly, their bodies thus rent with stripes, were washed ouer with Salt and Pepper, and so they lay. or a Bulls Pizzle, then scalding Pitch was poured on them: and lastly, their bodies thus rend with stripes, were washed over with Salt and Pepper, and so they lay.
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The fore-said Bishop protesteth, that no tong•e, skill, knowledge, or industry of man is able to recount the dreadfull doing of these capitall enemies of mankind;
The foresaid Bishop protesteth, that no tong•e, skill, knowledge, or industry of man is able to recount the dreadful doing of these capital enemies of mankind;
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the actions which they committed were neither of Christians, nor of men, but of deuils. Any Captaine durst aduenture to rauish the greatest Queene, or Lady in the Country. the actions which they committed were neither of Christians, nor of men, but of Devils. Any Captain durst adventure to ravish the greatest Queen, or Lady in the Country.
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Such was the mercilesse cruelty of this blood-sucking generation, that they tooke none to mercy:
Such was the merciless cruelty of this bloodsucking generation, that they took none to mercy:
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They spared no age, no sexe, not women with childe, nor such as lay in Child bed, They spared no age, no sex, not women with child, nor such as lay in Child Bed,
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but would rip vp their bellies, and choppe them in peeces. but would rip up their bellies, and chop them in Pieces.
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They would plucke sucking Infants from their Mothers brests, and taking them by the heeles, dash cut their braines against the Rockes, They would pluck sucking Infants from their Mother's breasts, and taking them by the heals, dash Cut their brains against the Rocks,
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or hurle them into the Riuers. They trained vp Mastiue dogs, of purpose to rend in peeces, and deuoure the people,
or hurl them into the rivers. They trained up Mastiff Dogs, of purpose to rend in Pieces, and devour the people,
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and for that end, fed them with mans flesh, hauing a waies a great number of Indians fetterd in chaines whom they murthered like Swine,
and for that end, fed them with men Flesh, having a ways a great number of Indians fettered in chains whom they murdered like Swine,
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as their dogs needed, to feed on them. as their Dogs needed, to feed on them.
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And he telleth of one Who wanting dogs meate, tooke a sucking Babe from the mother,
And he Telleth of one Who wanting Dogs meat, took a sucking Babe from the mother,
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and chopping off the armes and thighes, fed his Doggs first with them, then with the rest of the body before her face. and chopping off the arms and thighs, fed his Dogs First with them, then with the rest of the body before her face.
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Yea they did not onely feed their doggs but also themselues with mans flesh;
Yea they did not only feed their Dogs but also themselves with men Flesh;
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Whole Armies of them liuing sometime like Cannibals, eating nothing but the flesh of the Indians; whole Armies of them living sometime like Cannibals, eating nothing but the Flesh of the Indians;
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For prouision whereof an ordinary Shambles was kept in the Campe, of the flesh of men,
For provision whereof an ordinary Shambles was kept in the Camp, of the Flesh of men,
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and young children, which they rosted, and fed vpon;
and young children, which they roasted, and fed upon;
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yea and many times, men must be cruelly butchered onely to haue their hands and feet, which the Spaniard counted a dainty dash. yea and many times, men must be cruelly butchered only to have their hands and feet, which the Spaniard counted a dainty dash.
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These are the relations of their own Bishop. In the Prouince of Guatimala, the Prince accompanied with his Nobles, welcomed them with Musicke,
These Are the relations of their own Bishop. In the Province of Guatimala, the Prince accompanied with his Nobles, welcomed them with Music,
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and the richest gifts the Countrey affoorded:
and the Richest Gifts the Country afforded:
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The Spaniards (after their vsuall custom) demanded Gold; they made answere, they had it not: (for indeed their Countrey yeelded little,
The Spanish (After their usual custom) demanded Gold; they made answer, they had it not: (for indeed their Country yielded little,
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or none:) and for no other offence but this, they burnt them all ali•e. Another Prince of his owne accord, in kindnesse, brought them a great present of Gold,
or none:) and for no other offence but this, they burned them all ali•e. another Prince of his own accord, in kindness, brought them a great present of Gold,
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and they in requitall ryed him bakward fast to a stake, with his feet hanging ouer a gentle fire, to make him confesse more:
and they in requital ryed him backward fast to a stake, with his feet hanging over a gentle fire, to make him confess more:
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he sent home for all he had; yet they were not satisfied, but would haue more:
he sent home for all he had; yet they were not satisfied, but would have more:
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the poore Prince not hauing wherwith to content those vnsatiable Horse-leaches;
the poor Prince not having wherewith to content those unsatiable Horseleeches;
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they kept him in that vnmercifull & cruell torture, till the marrow dropped from his bones, and so he died. they kept him in that unmerciful & cruel torture, till the marrow dropped from his bones, and so he died.
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A pittifull reward for such a courtesie.
A pitiful reward for such a courtesy.
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To auoide such like cruelty of theirs, the poore people would hang themselues, with their wiues and children about them;
To avoid such like cruelty of theirs, the poor people would hang themselves, with their wives and children about them;
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the women destroy their conceptions, and in griefe and despaire dash their owne childrens braines against the stones,
the women destroy their conceptions, and in grief and despair dash their own Children's brains against the stones,
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lest they should fall into the Spaniards hands:
lest they should fallen into the Spanish hands:
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Some of them profest, that if the Spaniards went to heauen when they were dead, they would neuer desire to come there;
some of them professed, that if the Spanish went to heaven when they were dead, they would never desire to come there;
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As the Prince of the Isle of Cuba, who being tyed to a stake to be burnt, a Franciscan came to him, telling him of God, As the Prince of the Isle of Cuba, who being tied to a stake to be burned, a Franciscan Come to him, telling him of God,
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and of the Articles of our faith, which if hee would beleeue, he might goe to heauen to eternall happinesse;
and of the Articles of our faith, which if he would believe, he might go to heaven to Eternal happiness;
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if not hee must goe to hell to euerlasting torments.
if not he must go to hell to everlasting torments.
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The Prince after a little pause, asked the Friar, Vtrum etiam Hispanis caelorum ianua pateret, If the Spaniards went to heauen? Yea, quoth the Friar;
The Prince After a little pause, asked the Friar, Utum etiam Hispanis caelorum Gate pateret, If the Spanish went to heaven? Yea, quoth the Friar;
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O said the Prince, (without any further deliberation) then will not I goe to heauen,
O said the Prince, (without any further deliberation) then will not I go to heaven,
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but rather to hell, where I may once be free from that cruell Nation. but rather to hell, where I may once be free from that cruel nation.
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These are the words of their owne Bishop, who writeth ten times more in detestation of it to the King of Spaine, protesting oftentimes that hee doth not set downe the thousandth part of the cruelties vsed:
These Are the words of their own Bishop, who Writeth ten times more in detestation of it to the King of Spain, protesting oftentimes that he does not Set down the thousandth part of the cruelties used:
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and we may the rather beleeue him, because many other who write the Indian History, relate the like cruelties.
and we may the rather believe him, Because many other who write the Indian History, relate the like cruelties.
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This it was that made Benzo, who liued also in the Countrey, and was an eye-witnesse of their actions, to cry out;
This it was that made Benzo, who lived also in the Country, and was an eyewitness of their actions, to cry out;
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O quot Nerones, quot Domitiani, quot Commodi, quot Bassiani, quot immites Dionisij, eas terras peragrauere? O how many Neroes and Domitians, and such like vnmercifull tyrants haue harrowed those Countries? Is not this the Nation spoken of in my Text, of a fierce and cruell countenance, not respecting the olde, nor pittying the young? O quot Nerones, quot Domitian, quot Convenient, quot Bassiani, quot immites Dionysius, eas terras peragrauere? O how many Neros and Domitians, and such like unmerciful Tyrants have harrowed those Countries? Is not this the nation spoken of in my Text, of a fierce and cruel countenance, not respecting the old, nor pitying the young?
fw-la fw-la np1, fw-la np1, fw-la fw-la, fw-la np1, fw-la fw-la np2, fw-la fw-la fw-la? sy q-crq d npg1 cc npg1, cc d av-j j n2 vhb vvn d n2? vbz xx d dt n1 vvn pp-f p-acp po11 n1, pp-f dt j cc j n1, xx vvg dt j, ccx vvg dt j?
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Now if they vsed such cruelty against those poore people which neuer did them hurt, what would they doe with vs, against whom they beare an imbred hatred, against whom they are so inraged? Those people neuer offended them, the foresaid Bishop affirmeth That during all the time they were murdered,
Now if they used such cruelty against those poor people which never did them hurt, what would they do with us, against whom they bear an imbred hatred, against whom they Are so enraged? Those people never offended them, the foresaid Bishop Affirmeth That during all the time they were murdered,
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and made away so cruelly, they neuer committed any one offence against the Spaniards, that deserued punishment by the Law of man.
and made away so cruelly, they never committed any one offence against the Spanish, that deserved punishment by the Law of man.
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Now if they vsed such Barbarous tyranny against them, what wil they doe with vs, by whom they are prouoked and stirred vp? Assuredly,
Now if they used such Barbarous tyranny against them, what will they do with us, by whom they Are provoked and stirred up? Assuredly,
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if our Land should fall into their hands, (which GOD for his mercy, and compassion sake avert) they would not onely put all the chiefe Inhabitants to the Sword, (for that were not a death bad enough) but inuent strange, exquisit,
if our Land should fallen into their hands, (which GOD for his mercy, and compassion sake avert) they would not only put all the chief Inhabitants to the Sword, (for that were not a death bad enough) but invent strange, exquisite,
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and new found tortures for English-men, such is their monstrous spleene toward vs. Let no man promise better to himselfe;
and new found tortures for Englishmen, such is their monstrous spleen towards us Let no man promise better to himself;
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their cruelty extends to their friends, as well as to their foes: in the Powder-treason Innocents and nocents should haue beene blowne vp both together:
their cruelty extends to their Friends, as well as to their foes: in the Powder treason Innocents and nocents should have been blown up both together:
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the Duke Medina profest, that his sword knew no difference, betweene Catholikes and Heretickes:
the Duke Medina professed, that his sword knew no difference, between Catholics and Heretics:
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and howsoeuer some in our Land flatter themselues, and repose great confidence in the Spanish Nation;
and howsoever Some in our Land flatter themselves, and repose great confidence in the Spanish nation;
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yet if they should haue the day, themselues may chance to rue it:
yet if they should have the day, themselves may chance to rue it:
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their hands would bee heauy vpon them also, neither would there be any respect of persons;
their hands would be heavy upon them also, neither would there be any respect of Persons;
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Papists as wel as Protestants should all to the slaughter:
Papists as well as Protestants should all to the slaughter:
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they would speede no better then the Catholickes did at the sack of Antwerpe; the Spanish sword should speede and hasten their iourney to the other world:
they would speed no better then the Catholics did At the sack of Antwerp; the Spanish sword should speed and hasten their journey to the other world:
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or than those false hearted Britaines did, who called in a forraigne Nation, the Saxons, to helpe them against their lawfull Soueraigne;
or than those false hearted Britaines did, who called in a foreign nation, the Saxons, to help them against their lawful Sovereign;
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but they in stead of ayding, destroyed them; expulsed them out of their Land; dispossessed Vortigerne the vsurper of his kingdome;
but they in stead of aiding, destroyed them; Expulsed them out of their Land; dispossessed Vortigerne the usurper of his Kingdom;
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slew at one meeting two hundred, seauenty one, of the chiefe Barons and Nobles: the Britaines fearing no such Treachery;
slew At one meeting two hundred, seauenty one, of the chief Barons and Nobles: the Britaines fearing no such Treachery;
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for they had past promise each to other to come vnarmed;
for they had passed promise each to other to come unarmed;
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but the Saxons brought priuie kniues which (the watch-word being giuen) they sheathed in the bodies of the British Lords:
but the Saxons brought privy knives which (the watchword being given) they sheathed in the bodies of the Brit lords:
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such fidelity would these men finde in the Spaniards, should they bee Conquerers, who now wish so much for their ayde and assistance:
such Fidis would these men find in the Spanish, should they be Conquerors, who now wish so much for their aid and assistance:
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they are too politicke to trust them, that were vntrusty to their naturall Prince: Religion then would make no difference;
they Are too politic to trust them, that were untrusty to their natural Prince: Religion then would make no difference;
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Religion is the least thing they care for; Religion is but a cloake for their couetousnesse and boundlesse ambition:
Religion is the least thing they care for; Religion is but a cloak for their covetousness and boundless ambition:
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they haue a deeper reach in all their enterprises. Dominion, and Soueraignety.
they have a Deeper reach in all their enterprises. Dominion, and Sovereignty.
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Religion was pretended in their West Indian voyage, the glory of God and the conuersion of Infidels;
Religion was pretended in their West Indian voyage, the glory of God and the conversion of Infidels;
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but the miserable people found the contrary, by a wofull experience of many their houses, Cities, Countries, sacked, ransacked, turned vpside downe,
but the miserable people found the contrary, by a woeful experience of many their houses, Cities, Countries, sacked, ransacked, turned upside down,
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and the dust of all their ground most narrowly sifted & searched, that a wedge of gold was Deus Christianorum, the God of the Christians.
and the dust of all their ground most narrowly sifted & searched, that a wedge of gold was Deus Christians, the God of the Christians.
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And this they would hold aloft, and make proclamation among themselues, Eu Deus Christianorum! Behold the God of the Christians!
And this they would hold aloft, and make proclamation among themselves, Eu Deus Christians! Behold the God of the Christians!
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Propter hoc è Castella in terras nostras venere: For this they came out of Castile into our Land;Propter hoc è Castella in terras nostras Venere: For this they Come out of Castile into our Land;
fw-la fw-la fw-la np1 p-acp fw-la fw-la fw-la: p-acp d pns32 vvd av pp-f np1 p-acp po12 n1;
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for this they are at warre among themselues; for this they kill and destroy one another.
for this they Are At war among themselves; for this they kill and destroy one Another.
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This it is, or some such matter, that makes their teeth so water at our Land;
This it is, or Some such matter, that makes their teeth so water At our Land;
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the riches, the plenty, the fertility thereof:
the riches, the plenty, the fertility thereof:
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their poore hungry dyet in Spaine, feeding for the most part vpon colde Sallets, and sower sawces, grasse and hearbs, fine Oranges and Lymonds, sharpens their appetites to our abundance, and full meales.
their poor hungry diet in Spain, feeding for the most part upon cold Salads, and sour sauces, grass and herbs, fine Oranges and Lymonds, sharpens their appetites to our abundance, and full meals.
po32 j j n1 p-acp np1, vvg p-acp dt av-ds n1 p-acp j-jn n2, cc j n2, n1 cc n2, j n2 cc npg1, vvz po32 n2 p-acp po12 n1, cc j n2.
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O, if wee could but once game little England, wee might feede like Farmers; the world were all our owne:
O, if we could but once game little England, we might feed like Farmers; the world were all our own:
sy, cs pns12 vmd p-acp a-acp n1 av-j np1, pns12 vmd vvi av-j n2; dt n1 vbdr d po12 d:
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we should then haue such a Store-house, to furnish our Armies with Munition and Prouision, that wee would quickly bee Lords of all Christendome,
we should then have such a Storehouse, to furnish our Armies with Munition and Provision, that we would quickly be lords of all Christendom,
pns12 vmd av vhi d dt n1, pc-acp vvi po12 n2 p-acp n1 cc n1, cst pns12 vmd av-j vbi n2 pp-f d np1,
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and make our King the Catholicke King indeede.
and make our King the Catholic King indeed.
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The Lowe-Countries would be but a breakefast, France but a dinner, all Christendome beside but a supper, for these rauenous Harpies.
The Lowe-Countries would be but a breakfast, France but a dinner, all Christendom beside but a supper, for these ravenous Harpies.
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And this is the best can be expected from them; to haue all that euer we haue taken from vs:
And this is the best can be expected from them; to have all that ever we have taken from us:
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if the Tyger should lose his fiercenesse, and the Wolfe his bloodinesse; if they should extend vnwonted clemencie, and take some to mercy;
if the Tiger should loose his fierceness, and the Wolf his bloodiness; if they should extend unwonted clemency, and take Some to mercy;
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yet they must looke to lose all, and to be made Slaues and Vassalls: for this is the calamity that followes the Inuasion:
yet they must look to loose all, and to be made Slaves and Vassals: for this is the calamity that follows the Invasion:
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The same shall eate the fruit of thy Cattell, and the fruit of thy Land, The same shall eat the fruit of thy Cattle, and the fruit of thy Land,
dt d vmb vvi dt n1 pp-f po21 n2, cc dt n1 pp-f po21 n1,
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vntill thou be destroyed, and he shall leaue thee neither corne, wine, nor oyle, neither the encrease of thy Kine,
until thou be destroyed, and he shall leave thee neither corn, wine, nor oil, neither the increase of thy Kine,
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nor the flockes of thy sheepe, vntill he haue brought thee to nought. A calamity incident to an inuasion, to a conquest:nor the flocks of thy sheep, until he have brought thee to nought. A calamity incident to an invasion, to a conquest:
ccx dt n2 pp-f po21 n1, c-acp pns31 vhb vvn pno21 p-acp pix. dt n1 j p-acp dt n1, p-acp dt n1:
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the natiues of a vanquished land, must looke for no better, then to lose all; if they escape with life, it is the mercy of the Enemie.
the natives of a vanquished land, must look for no better, then to loose all; if they escape with life, it is the mercy of the Enemy.
dt n2-jn pp-f dt j-vvn n1, vmb vvi p-acp dx jc, cs pc-acp vvi d; cs pns32 vvb p-acp n1, pn31 vbz dt n1 pp-f dt n1.
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When Iudah was inuaded and ouer-runne by the Babylonians, all the riches of the Land became a prey vnto the Enemie; When Iudah was invaded and overrun by the Babylonians, all the riches of the Land became a prey unto the Enemy;
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the Church treasure, the Kings treasure, and all things else;
the Church treasure, the Kings treasure, and all things Else;
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the Princes, and Nobles, and all the chiefe Inhabitants lost their possessions, were put to death, or made bond-slaues;
the Princes, and Nobles, and all the chief Inhabitants lost their possessions, were put to death, or made bondslaves;
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onely some of the poore of the Land, were left to be Vine dressers, and Husbandmen, to till the Land for the vse of their Enemies.
only Some of the poor of the Land, were left to be Vine dressers, and Husbandmen, to till the Land for the use of their Enemies.
av-j d pp-f dt j pp-f dt n1, vbdr vvn pc-acp vbi n1 n2, cc n2, p-acp p-acp dt n1 p-acp dt n1 pp-f po32 n2.
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But what neede wee goe so farre for examples? Looke but backe to the last Conquest of our Land by the Normans:
But what need we go so Far for Examples? Look but back to the last Conquest of our Land by the Normans:
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though they submitted, yet did not the Conquerour dispose of all things at his pleasure? Search our Chronicles, ye shall finde it so;
though they submitted, yet did not the Conqueror dispose of all things At his pleasure? Search our Chronicles, you shall find it so;
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Hee gaue away all the possessions of the English men to his owne followers, and Souldiers, in so much that they were forced to hold it vnder them, as their Slaues and Vassalls; He gave away all the possessions of the English men to his own followers, and Soldiers, in so much that they were forced to hold it under them, as their Slaves and Vassals;
pns31 vvd av d dt n2 pp-f dt jp n2 p-acp po31 d n2, cc n2, p-acp av av-d cst pns32 vbdr vvn pc-acp vvi pn31 p-acp pno32, c-acp po32 n2 cc n2;
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hee altered the Lawes and Customes of the Land: rooted out all the English Nobility, left scarce one house of them standing;
he altered the Laws and Customs of the Land: rooted out all the English Nobilt, left scarce one house of them standing;
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(as Henry Huntington affirmes) permitted no Natiue to beare any office of rule or honour, in the Church or Common-wealth: burthened them with intollerable exactions; (as Henry Huntington affirms) permitted no Native to bear any office of Rule or honour, in the Church or Commonwealth: burdened them with intolerable exactions;
(c-acp np1 np1 vvz) vvd dx j-jn pc-acp vvi d n1 pp-f n1 cc n1, p-acp dt n1 cc n1: j-vvn pno32 p-acp j n2;
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yea, to such calamities were they brought, that for many years after, it was counted a great shame to be called an English man.
yea, to such calamities were they brought, that for many Years After, it was counted a great shame to be called an English man.
uh, p-acp d n2 vbdr pns32 vvn, cst p-acp d n2 a-acp, pn31 vbds vvn dt j n1 pc-acp vbi vvn dt jp n1.
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But all this was mercy, in respect of that misery, which these men would bring vpon vs, should they be Conquerours:
But all this was mercy, in respect of that misery, which these men would bring upon us, should they be Conquerors:
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they would not only take all from vs; cast vs out of our possessions; make vs their slaues and vassalls; alter the lawes and customes; extirpate all the Nobility:
they would not only take all from us; cast us out of our possessions; make us their slaves and vassals; altar the laws and customs; extirpate all the Nobilt:
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neither should it onely be counted a shame to be called an English-man, but they would roote out the very name of an English-man, from vnder heauen;
neither should it only be counted a shame to be called an Englishman, but they would root out the very name of an Englishman, from under heaven;
av-dx vmd pn31 av-j vbi vvn dt n1 pc-acp vbi vvn dt np1, cc-acp pns32 vmd vvi av dt j vvb pp-f dt np1, p-acp p-acp n1;
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and bring vs euen vnto nought, (as it is in my Text) such is their monstrous and implacable malice toward our Nation.
and bring us even unto nought, (as it is in my Text) such is their monstrous and implacable malice towards our nation.
cc vvb pno12 av-j p-acp pix, (c-acp pn31 vbz p-acp po11 n1) d vbz po32 j cc j n1 p-acp po12 n1.
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Where then, O where are the hearts of men, that they haue no sence, nor feeling of this? Shall wee resemble those worldlings of whom St. Augustine complaines, Fortius diligentes ressuas, quam seipsos:
Where then, Oh where Are the hearts of men, that they have no sense, nor feeling of this? Shall we resemble those worldlings of whom Saint Augustine complains, Fortius diligent ressuas, quam seipsos:
c-crq av, uh q-crq vbr dt n2 pp-f n2, cst pns32 vhb dx n1, ccx n1 pp-f d? vmb pns12 vvi d n2 pp-f r-crq n1 np1 vvz, fw-la fw-la fw-la, fw-la fw-la:
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Loue our wealth more then our selues, more then our liues, more then our wiues, more then our children, more then our Country, more then the Gospell? Shall we hazard the losse of all, houses, lands, liuings, liues, liberties, freedome, religion, rather then part with any thing? Shall we chuse rather to haue it all, our selues and all, fall into our Enemies hands;
Love our wealth more then our selves, more then our lives, more then our wives, more then our children, more then our Country, more then the Gospel? Shall we hazard the loss of all, houses, Lands, livings, lives, Liberties, freedom, Religion, rather then part with any thing? Shall we choose rather to have it all, our selves and all, fallen into our Enemies hands;
vvb po12 n1 av-dc cs po12 n2, av-dc cs po12 n2, av-dc cs po12 n2, av-dc cs po12 n2, av-dc cs po12 n1, av-dc cs dt n1? vmb pns12 vvi dt n1 pp-f d, n2, n2, n2-vvg, n2, n2, n1, n1, av-c cs vvi p-acp d n1? vmb pns12 vvi av-c pc-acp vhi pn31 d, po12 n2 cc d, vvb p-acp po12 n2 n2;
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then bestow the least part, in offending our Enemies, in defending our selues? O no: God forbid:
then bestow the least part, in offending our Enemies, in defending our selves? O no: God forbid:
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Let Constantinoples misery bee our warning; they smarted for it; let vs take heede, left we drink ' of the same bitter cup.
Let Constantinoples misery be our warning; they smarted for it; let us take heed, left we drink ' of the same bitter cup.
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When that Imperiall Citie was besieged by Mahomet the great;
When that Imperial city was besieged by Mahomet the great;
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the good Emperour did what hee could to the vttermost of his power, for the defence thereof:
the good Emperor did what he could to the uttermost of his power, for the defence thereof:
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solde the very Church Plate, and all his Iewels to pay the Souldiers:
sold the very Church Plate, and all his Jewels to pay the Soldiers:
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and hauing no more left of his owne, with teares in his eyes, he besought his couetous Subiects to lend him supplies;
and having no more left of his own, with tears in his eyes, he besought his covetous Subjects to lend him supplies;
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or else all would be lost, there was no remedy: They all pleaded pouerty, and still protested they had it not;
or Else all would be lost, there was no remedy: They all pleaded poverty, and still protested they had it not;
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they w•r• growne poore for want of Trading:
they w•r• grown poor for want of Trading:
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and thus by their backwardnesse in not supplying their Soueraigne, and couetousnesse in keeping in their money was that famous Citie lost.
and thus by their backwardness in not supplying their Sovereign, and covetousness in keeping in their money was that famous city lost.
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For when the Turkes had taken it, they found it to be the richest thing of the world; for Treasure, Money, Plate, Iewels;
For when the Turkes had taken it, they found it to be the Richest thing of the world; for Treasure, Money, Plate, Jewels;
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meeting in priuate mens houses with whole Chests full of gold:
meeting in private men's houses with Whole Chests full of gold:
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wherewith they were so enriched, that 'tis a Prouerbe among them at this day, if a man grow suddenly rich, Hee hath beene at the sacking of Constantinople.
wherewith they were so enriched, that it's a Proverb among them At this day, if a man grow suddenly rich, He hath been At the sacking of Constantinople.
c-crq pns32 vbdr av vvn, cst pn31|vbz dt n1 p-acp pno32 p-acp d n1, cs dt n1 vvb av-j j, pns31 vhz vbn p-acp dt vvg pp-f np1.
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They became a wonderment vnto the Turkes, that men hauing such abundance, would part with nothing for their owne defence:
They became a wonderment unto the Turkes, that men having such abundance, would part with nothing for their own defence:
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for if they had in time bestowed some small part at the Emperours request, they might haue safely enioyed the rest,
for if they had in time bestowed Some small part At the emperors request, they might have safely enjoyed the rest,
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and not beene made a prey vnto their Enemies: whereas by their close-handednesse they lost all, and fell into most lamentable bondage.
and not been made a prey unto their Enemies: whereas by their close-handednesse they lost all, and fell into most lamentable bondage.
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It would make ones heart bleed to read the story of it: Those that were not slaine, were at the Souldiers dispose;
It would make ones heart bleed to read the story of it: Those that were not slain, were At the Soldiers dispose;
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what, of whomsoeuer he could lay hands on, was his owne:
what, of whomsoever he could lay hands on, was his own:
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the noble Gentlewomen and great Ladies, with their beautifull Children, who lately flowed with all worldly wealth,
the noble Gentlewomen and great Ladies, with their beautiful Children, who lately flowed with all worldly wealth,
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and pleasure, became the poore and miserable bond-slaues of most base and contemptible Rascalls, who made no more reckoning of them,
and pleasure, became the poor and miserable bondslaves of most base and contemptible Rascals, who made no more reckoning of them,
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then of dogges (as the story saith.) There might the Parents see the wofull misery of their beloued Children, the Children of their Parents;
then of Dogs (as the story Says.) There might the Parents see the woeful misery of their Beloved Children, the Children of their Parents;
av pp-f n2 (c-acp dt n1 vvz.) pc-acp vmd dt n2 vvb dt j n1 pp-f po32 j-vvn n2, dt n2 pp-f po32 n2;
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the Husband the shamefull abuse of his Wife, the Wife of her Husband.
the Husband the shameful abuse of his Wife, the Wife of her Husband.
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The great Turke feasting his Bassaes and chiefe Captaines for many dayes together, caused, at euery Banquet certaine of the chiefe Captiues, both men and women, of whom many were of the Imperiall stocke, to be in his presence cruelly put to death,
The great Turk feasting his Bassa's and chief Captains for many days together, caused, At every Banquet certain of the chief Captives, both men and women, of whom many were of the Imperial stock, to be in his presence cruelly put to death,
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as he and his Turkes sate banquetting: sawcing his meate with the bloud of the Christians, chearing himselfe with their misery;
as he and his Turkes sat banqueting: saucing his meat with the blood of the Christians, cheering himself with their misery;
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deeming his Feasts much more magnificent, with that dolefull musicke of the dying Captiues:
deeming his Feasts much more magnificent, with that doleful music of the dying Captives:
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which cruelty he vsed euery day, till hee had destroyed all the Grecian Nobility, and all the chiefe Citizens. A pittifull calamity!
which cruelty he used every day, till he had destroyed all the Grecian Nobilt, and all the chief Citizens. A pitiful calamity!
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wee condemne them of folly, and say they deserued no better:
we condemn them of folly, and say they deserved no better:
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God graunt the world condemne not vs of the like folly, and say we deserue worse;
God grant the world condemn not us of the like folly, and say we deserve Worse;
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because we are armed, being warned: their mishap should be our caueat: If we doe not in time take heede, it is like to fare with vs, as it did with them.
Because we Are armed, being warned: their mishap should be our caveat: If we do not in time take heed, it is like to fare with us, as it did with them.
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I feare we keepe our wealth, for our Enemies to make merry with:
I Fear we keep our wealth, for our Enemies to make merry with:
pns11 vvb pns12 vvb po12 n1, p-acp po12 n2 pc-acp vvi j p-acp:
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If we part not with something for our owne defence, wee are in danger to lose all, as wel as they:
If we part not with something for our own defence, we Are in danger to loose all, as well as they:
cs pns12 vvb xx p-acp pi p-acp po12 d n1, pns12 vbr p-acp n1 pc-acp vvi d, c-acp av c-acp pns32:
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and to come to worse bondage and misery; more mercy is to bee expected from the very Turkes, then from the bloudy Spaniards.
and to come to Worse bondage and misery; more mercy is to be expected from the very Turkes, then from the bloody Spanish.
cc pc-acp vvi p-acp jc n1 cc n1; dc n1 vbz pc-acp vbi vvn p-acp dt j np2, av p-acp dt j np1.
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We haue a most gracious King, (whom the King of heauen long preserue with a prosperous and happy Raigne;
We have a most gracious King, (whom the King of heaven long preserve with a prosperous and happy Reign;
pns12 vhb dt av-ds j n1, (ro-crq dt n1 pp-f n1 av-j vvi p-acp dt j cc j vvi;
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and let all good Christians say, Amen ) who is more carefull and desirous of our safety and happines, then we our selues:
and let all good Christians say, Amen) who is more careful and desirous of our safety and happiness, then we our selves:
cc vvb d j np1 vvi, uh-n) r-crq vbz av-dc j cc j pp-f po12 n1 cc n1, cs pns12 po12 n2:
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his wants are great, his expenses greater for the common good: what charge he is at, both at home, and abroad cannot be vnknowne vnto vs:
his Wants Are great, his expenses greater for the Common good: what charge he is At, both At home, and abroad cannot be unknown unto us:
po31 n2 vbr j, po31 n2 jc p-acp dt j j: r-crq n1 pns31 vbz p-acp, av-d p-acp n1-an, cc av vmbx vbi j p-acp pno12:
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480
he hath a strong and powerfull enemy, which wants neither meanes, nor malice. O let not vs discourage him by our backwardnesse; Vltraposse, non est esse;
he hath a strong and powerful enemy, which Wants neither means, nor malice. O let not us discourage him by our backwardness; Vltraposse, non est esse;
pns31 vhz dt j cc j n1, r-crq vvz dx n2, ccx n1. sy vvb xx pno12 vvi pno31 p-acp po12 n1; vvb, fw-fr fw-fr fw-la;
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he hath, he doth, he will doe what he may, more he cannot. There is a thing called, nervus Belli, without which Warre cannot subsist:
he hath, he does, he will do what he may, more he cannot. There is a thing called, nervus Belli, without which War cannot subsist:
pns31 vhz, pns31 vdz, pns31 vmb vdi r-crq pns31 vmb, av-dc pns31 vmbx. pc-acp vbz dt n1 vvn, j np1, p-acp r-crq n1 vmbx vvi:
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If we shrinke in these sinewes, and withdrawe the nourishment, will not the whole body be in danger to come to ruine? And verely (from my heart I speake) vnlesse He be in time supplied, wee shall all rue it:
If we shrink in these sinews, and withdraw the nourishment, will not the Whole body be in danger to come to ruin? And verily (from my heart I speak) unless He be in time supplied, we shall all rue it:
cs pns12 vvb p-acp d n2, cc vvi dt n1, vmb xx dt j-jn n1 vbb p-acp n1 pc-acp vvi pc-acp vvi? cc av-j (p-acp po11 n1 pns11 vvb) cs pns31 vbb p-acp n1 vvn, pns12 vmb d vvi pn31:
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the Spaniard will reioyce to worke vpon such an aduantage. That man were mad, that would not part with a penny to enioy a pound;
the Spaniard will rejoice to work upon such an advantage. That man were mad, that would not part with a penny to enjoy a pound;
dt np1 vmb vvi pc-acp vvi p-acp d dt n1. cst n1 vbdr j, cst vmd xx vvi p-acp dt n1 pc-acp vvi dt n1;
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and al the world will condemne our Nation, if we lose our Countrey for lacke of defence, hauing such meanes to defend it.
and all the world will condemn our nation, if we loose our Country for lack of defence, having such means to defend it.
cc d dt n1 vmb vvi po12 n1, cs pns12 vvb po12 n1 p-acp n1 pp-f n1, vhg d n2 pc-acp vvi pn31.
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485
It is euery mans case, let vs all lay it to heart.
It is every men case, let us all lay it to heart.
pn31 vbz d ng1 n1, vvb pno12 d vvi pn31 p-acp n1.
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I haue heard of a Marques of Brandenburge, who was wont to say, he had in his Countrie, three Monasteries which were three Monsters: one of the Dominicans, who had abundance of Corne,
I have herd of a Marks of Brandenburg, who was wont to say, he had in his Country, three Monasteries which were three Monsters: one of the Dominicans, who had abundance of Corn,
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and yet had no Land to sow; another of the Franciscans, who were full of Money, and yet receiued no Rents:
and yet had no Land to sow; Another of the Franciscans, who were full of Money, and yet received no Rends:
cc av vhd dx n1 pc-acp vvi; j-jn pp-f dt np1, r-crq vbdr j pp-f n1, cc av vvd dx n2:
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the third of Saint Thomas order, whose monkes had a great many Children, yet had no wines.
the third of Saint Thomas order, whose Monks had a great many Children, yet had no wines.
dt ord pp-f n1 np1 n1, rg-crq n2 vhd dt j d n2, av vhd dx n2.
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Wee are like to be a Monster, and wonder, a Prouerbe, and a common talke to all people, as it is verse 37. For vnlesse our Soueraigne be supplied, that some course may speedily be taken for our defence, wee shall haue neither Lands,
we Are like to be a Monster, and wonder, a Proverb, and a Common talk to all people, as it is verse 37. For unless our Sovereign be supplied, that Some course may speedily be taken for our defence, we shall have neither Lands,
pns12 vbr j pc-acp vbi dt n1, cc n1, dt n1, cc dt j n1 p-acp d n1, c-acp pn31 vbz n1 crd p-acp cs po12 n-jn vbb vvn, cst d n1 vmb av-j vbi vvn p-acp po12 n1, pns12 vmb vhi dx n2,
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nor Rents, nor Money, nor Corne, nor Wiues, nor Children, nor any thing else in safety,
nor Rends, nor Money, nor Corn, nor Wives, nor Children, nor any thing Else in safety,
ccx n2, ccx n1, ccx n1, ccx n2, ccx n2, ccx d n1 av p-acp n1,
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but all will fall into our enemies hands:
but all will fallen into our enemies hands:
cc-acp d vmb vvi p-acp po12 n2 n2:
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Lord open our eyes, that we may see the danger we are in, and in time prouide for it,
Lord open our eyes, that we may see the danger we Are in, and in time provide for it,
n1 vvb po12 n2, cst pns12 vmb vvi dt n1 pns12 vbr p-acp, cc p-acp n1 vvi p-acp pn31,
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lest when it be too late, wee wish wee had. When you see this strange, strong, and sterne Foe at your gates;
lest when it be too late, we wish we had. When you see this strange, strong, and stern Foe At your gates;
cs c-crq pn31 vbi av j, pns12 vvb pns12 vhd. c-crq pn22 vvb d j, j, cc j n1 p-acp po22 n2;
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your Countrey wasted, your Houses fired, your Citie besieged:
your Country wasted, your Houses fired, your city besieged:
po22 n1 vvn, po22 n2 vvn, po22 n1 vvn:
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when you heare the clangor of the Trumpet, the clamor of the wounded, the clattering of the harnesse, the beating of the Drumme, the roaring of the Ordnance, the thundring of the Cannon:
when you hear the clangor of the Trumpet, the clamor of the wounded, the clattering of the harness, the beating of the Drum, the roaring of the Ordnance, the thundering of the Cannon:
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when you see your wiues rauished before your faces, your friends slain, your children murdered, your Infants dashed against the stones, or broached on the Pike;
when you see your wives ravished before your faces, your Friends slave, your children murdered, your Infants dashed against the stones, or broached on the Pike;
c-crq pn22 vvb po22 n2 vvn p-acp po22 n2, po22 n2 vvn, po22 n2 vvn, po22 n2 vvn p-acp dt n2, cc vvn p-acp dt n1;
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and all the Land made nothing but the Shambles of Castillian and Ignatian Butchers;
and all the Land made nothing but the Shambles of Castillian and Ignatian Butchers;
cc d dt n1 vvd pix cc-acp dt n2 pp-f jp cc jp n2;
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then you will wish (but alas too late) would to GOD wee had in time beene warned;
then you will wish (but alas too late) would to GOD we had in time been warned;
cs pn22 vmb vvi (cc-acp uh av j) vmd p-acp np1 pns12 vhd p-acp n1 vbn vvn;
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would we had parted with halfe our estates, rather then lose all, and come to this lamentable slauery and misery.
would we had parted with half our estates, rather then loose all, and come to this lamentable slavery and misery.
vmd pns12 vhd vvn p-acp n-jn po12 n2, av-c cs vvi d, cc vvb p-acp d j n1 cc n1.
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God in mercy put it into all our hearts to consider seriously of it; that euery man according to his ability, may condescend vnto the necessitie of the time. Now for a conclusion:
God in mercy put it into all our hearts to Consider seriously of it; that every man according to his ability, may condescend unto the necessity of the time. Now for a conclusion:
np1 p-acp n1 vvd pn31 p-acp d po12 n2 pc-acp vvi av-j pp-f pn31; cst d n1 vvg p-acp po31 n1, vmb vvi p-acp dt n1 pp-f dt n1. av p-acp dt n1:
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All that hath beene spoken, may serue as a strong motiue, to stirre vs vp with speed to turne vnto God, that hee may turne vnto vs,
All that hath been spoken, may serve as a strong motive, to stir us up with speed to turn unto God, that he may turn unto us,
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and turne from vs this fearefull calamitie:
and turn from us this fearful calamity:
cc vvi p-acp pno12 d j n1:
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Let vs repent heartily, and cry vnto him mightily, to spare vs, to be mercifull vnto vs. Vncessant praiers, repentant teares are most powerfull to procure Gods mercy, to diuert his iudgement:
Let us Repent heartily, and cry unto him mightily, to spare us, to be merciful unto us Uncessant Prayers, repentant tears Are most powerful to procure God's mercy, to divert his judgement:
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he is mercifull and will receiue our Prayers; he is pittifull and will regard our teares.
he is merciful and will receive our Prayers; he is pitiful and will regard our tears.
pns31 vbz j cc vmb vvi po12 n2; pns31 vbz j cc vmb vvi po12 n2.
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505
His Sword was once drawn against Niniueh, a fearefull doome pronounced; Yet fourty dayes and Niniueh shall be destroyed.
His Sword was once drawn against Nineveh, a fearful doom pronounced; Yet fourty days and Nineveh shall be destroyed.
po31 n1 vbds a-acp vvn p-acp np1, dt j n1 vvn; av crd n2 cc np1 vmb vbi vvn.
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506
The King, and his Nobles, and all the people fall to repentance; they fast, they pray, they humble themselues to sackcloath and ashes:
The King, and his Nobles, and all the people fallen to Repentance; they fast, they pray, they humble themselves to Sackcloth and Ashes:
dt n1, cc po31 n2-j, cc d dt n1 vvb p-acp n1; pns32 av-j, pns32 vvb, pns32 vvb px32 p-acp n1 cc n2:
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507
their sinnes cry for iudgement, their repentance for mercy: there was a contention betweene them, which should out-cry the other:
their Sins cry for judgement, their Repentance for mercy: there was a contention between them, which should outcry the other:
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508
their wickednesse ascends vp on high, knockes at heauen gate, clamours lowd in the eares of God; Iustice, my Lord, vengeance, vengeance.
their wickedness ascends up on high, knocks At heaven gate, clamours loud in the ears of God; justice, my Lord, vengeance, vengeance.
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Their repentance ascends higher, and cries lowder in the eares of God; mercy, good Lord, mercy;
Their Repentance ascends higher, and cries Louder in the ears of God; mercy, good Lord, mercy;
po32 n1 vvz jc, cc vvz av-jc p-acp dt n2 pp-f np1; n1, j n1, n1;
(3) sermon (DIV1)
55
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510
spare vs, O spare vs, we beseech thee. Repentance gets the victory; GOD is not so much enclined to iudgement, as to mercy:
spare us, Oh spare us, we beseech thee. Repentance gets the victory; GOD is not so much inclined to judgement, as to mercy:
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511
he regards not the cry of sinne, if he once heare the cry of sinners: he accepts their sorrow and humiliation;
he regards not the cry of sin, if he once hear the cry of Sinners: he accepts their sorrow and humiliation;
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512
he puts vp his sword, hee holds his hand; hee sees them turne from their wicked wayes, and he turnes from his fierce wrath:
he puts up his sword, he holds his hand; he sees them turn from their wicked ways, and he turns from his fierce wrath:
pns31 vvz a-acp po31 n1, pns31 vvz po31 n1; pns31 vvz pno32 vvi p-acp po32 j n2, cc pns31 vvz p-acp po31 j n1:
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513
he sees them repent of their euill deedes, and he also repents of the euill hee pronounced against them.
he sees them Repent of their evil Deeds, and he also repents of the evil he pronounced against them.
pns31 vvz pno32 vvi pp-f po32 j-jn n2, cc pns31 av vvz pp-f dt n-jn pns31 vvd p-acp pno32.
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The sinnes of our Land like the sinns of Nintueh, are ascended vp on high, and cry alowde for reuenge to the GOD of heauen:
The Sins of our Land like the Sins of Nintueh, Are ascended up on high, and cry allowed for revenge to the GOD of heaven:
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515
but our religious King hath proclaim'd a Fast; hee and his Nobles haue led the way;
but our religious King hath proclaimed a Fast; he and his Nobles have led the Way;
cc-acp po12 j n1 vhz vvn dt j; pns31 cc po31 n2-j vhb vvn dt n1;
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516
if we, with him, and them, send vp repentance, and prayers, and teares, to cry alowd in Gods eares;
if we, with him, and them, send up Repentance, and Prayers, and tears, to cry aloud in God's ears;
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517
they will dull the cry of our sinnes, that he shall not heare it; and dull the edge of his sword that it shall not wound vs. Wicked Ahab had grieuously sinned, and a terrible sentence was past vpon him;
they will dull the cry of our Sins, that he shall not hear it; and dull the edge of his sword that it shall not wound us Wicked Ahab had grievously sinned, and a terrible sentence was passed upon him;
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yet vpon his repentance though it were but superficiall in outward shew, GOD was mercifull and spared him:
yet upon his Repentance though it were but superficial in outward show, GOD was merciful and spared him:
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Seest thou not (sayes God to Elijah ) how Ahab is humbled before me? because he submitteth himselfe before mee, I will not bring that euill in his dayes, See thou not (Says God to Elijah) how Ahab is humbled before me? Because he submitteth himself before me, I will not bring that evil in his days,
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but in his sonnes dayes will I bring euill vpon is house. If God were so mercifull to that wicked man vpon his false & fained repentance,but in his Sons days will I bring evil upon is house. If God were so merciful to that wicked man upon his false & feigned Repentance,
cc-acp p-acp po31 ng1 n2 vmb pns11 vvi j-jn p-acp vbz n1. cs np1 vbdr av j p-acp d j n1 p-acp po31 j cc j-vvn n1,
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521
how much more if we turne vnto him, with true & vnfained repentance will he be mercifull to vs,
how much more if we turn unto him, with true & unfeigned Repentance will he be merciful to us,
c-crq d dc cs pns12 vvb p-acp pno31, p-acp j cc j n1 vmb pns31 vbi j p-acp pno12,
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& not bring this euill in our daies? A second meanes to diuert this iudgement, is vncessant prayer:
& not bring this evil in our days? A second means to divert this judgement, is uncessant prayer:
cc xx vvi d n-jn p-acp po12 n2? dt ord n2 pc-acp vvi d n1, vbz j-u n1:
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wonderfull is the force of praier with the God of heauen:
wonderful is the force of prayer with the God of heaven:
j vbz dt n1 pp-f n1 p-acp dt n1 pp-f n1:
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524
when the Moabites and Ammonites, and they of mount Seir, came vp against Ierusalem with an huge Army;
when the Moabites and Ammonites, and they of mount Seir, Come up against Ierusalem with an huge Army;
c-crq dt np2 cc np2, cc pns32 pp-f n1 np1, vvd a-acp p-acp np1 p-acp dt j n1;
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the people were amazed, not knowing what to doe, for they were not able to stand before such a multitude in battell:
the people were amazed, not knowing what to do, for they were not able to stand before such a multitude in battle:
dt n1 vbdr vvn, xx vvg r-crq pc-acp vdi, c-acp pns32 vbdr xx j pc-acp vvi p-acp d dt n1 p-acp n1:
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Iehosophat proclaimes a Fast, the people all fall to their prayers; desire GOD to ayde, defend, and deliuer them: Iehosophat proclaims a Fast, the people all fallen to their Prayers; desire GOD to aid, defend, and deliver them:
np1 vvz dt j, dt n1 d n1 p-acp po32 n2; vvb np1 pc-acp vvi, vvb, cc vvi pno32:
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O Lord God of our Fathers, art not thou in heauen? and raignest not thou ouer all the Kingdomes of the Heathen? and in thine hand is power and strength, Oh Lord God of our Father's, art not thou in heaven? and Reignest not thou over all the Kingdoms of the Heathen? and in thine hand is power and strength,
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528
and none is able to withstand thee:
and none is able to withstand thee:
cc pix vbz j pc-acp vvi pno21:
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529
O our God, wilt not, thou iudge them? for there is no strength in vs to withstand this great multitude,
Oh our God, wilt not, thou judge them? for there is no strength in us to withstand this great multitude,
uh po12 n1, vm2 xx, pns21 vvb pno32? p-acp pc-acp vbz dx n1 p-acp pno12 pc-acp vvi d j n1,
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neither doe wee know what to doe; but our eyes are toward thee. neither do we know what to do; but our eyes Are towards thee.
av-dx vdb pns12 vvb r-crq pc-acp vdi; cc-acp po12 n2 vbr p-acp pno21.
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And such was the force of their prayers, that GOD gaue them the victory without fighting any stroke:
And such was the force of their Prayers, that GOD gave them the victory without fighting any stroke:
cc d vbds dt n1 pp-f po32 n2, cst np1 vvd pno32 dt n1 p-acp vvg d n1:
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the Lord himselfe became the Warriour, and laid ambushments for their Enemies, (saith the Text) and made them sheath their swords in one anothers bowels, till they were all destroyed.
the Lord himself became the Warrior, and laid ambushments for their Enemies, (Says the Text) and made them sheath their swords in one another's bowels, till they were all destroyed.
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When Senecharib came into the land of Iudah with a mighty Host; and tooke the strong and defenced Cities thereof:
When Senecharib Come into the land of Iudah with a mighty Host; and took the strong and defenced Cities thereof:
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Hezekiah and the people what did they? In the first place they vsed the best meanes for their safety;Hezekiah and the people what did they? In the First place they used the best means for their safety;
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they stopped vp the fountaines of water, that their Enemies might not bee refreshed therewith;
they stopped up the fountains of water, that their Enemies might not be refreshed therewith;
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they built all the broken wall, they raised vp the Towers, they repaired Millo in the Citie of Dauid, they made many Darts and Shields, they mustered the people of the Land, and set Captaines ouer them: teaching vs what to do;
they built all the broken wall, they raised up the Towers, they repaired Millo in the city of David, they made many Darts and Shields, they mustered the people of the Land, and Set Captains over them: teaching us what to do;
pns32 vvd d dt j-vvn n1, pns32 vvd a-acp dt n2, pns32 vvd np1 p-acp dt n1 pp-f np1, pns32 vvd d n2 cc n2, pns32 vvd dt n1 pp-f dt n1, cc vvd n2 p-acp pno32: vvg pno12 r-crq pc-acp vdi;
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It is not enough to sit still, and cry, Lord haue mercy vpon vs, without vsing meanes for our defence and safety;
It is not enough to fit still, and cry, Lord have mercy upon us, without using means for our defence and safety;
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for GOD workes by meanes be it small or great;
for GOD works by means be it small or great;
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and therefore Hezekiah vseth the best meanes hee can, to withstand and keepe out the Enemie:
and Therefore Hezekiah uses the best means he can, to withstand and keep out the Enemy:
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and then he and his people pray vnto God for a good successe, and rely on him,
and then he and his people pray unto God for a good success, and rely on him,
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as then surest stay for help and deliuerance: Feare not, neither bee afraid of the King of Ashur;
as then Surest stay for help and deliverance: fear not, neither be afraid of the King of Ashur;
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nor for all the multitude that is with him, for there be more with vs, then with him;
nor for all the multitude that is with him, for there be more with us, then with him;
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with him is an arme of flesh, but with vs is the Lord our GOD, for to helpe vs, and to fight our battels. with him is an arm of Flesh, but with us is the Lord our GOD, for to help us, and to fight our battles.
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And the Lord seeing their confidence, and hearing their prayers, gaue them a meruailous deliuerance;
And the Lord seeing their confidence, and hearing their Prayers, gave them a marvelous deliverance;
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sent forth a Captaine out of his owne Host, a holy Angell which in one night slew an hundred somescore and fiue thousand of their Enemies.
sent forth a Captain out of his own Host, a holy Angel which in one night slew an hundred somescore and fiue thousand of their Enemies.
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So through this strong and sterne foe should come against vs;
So through this strong and stern foe should come against us;
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yet let vs not be dismayed, if we repent heartily for our sinnes, pray earnestly vnto God, trust to him;
yet let us not be dismayed, if we Repent heartily for our Sins, pray earnestly unto God, trust to him;
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no doubt but hee will in mercy looke vpon vs, and worke some meanes for their confusion,
no doubt but he will in mercy look upon us, and work Some means for their confusion,
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as hee did in 88. beyond our expectation: there bee more with vs then with them; GOD is on our side; it is his quarrell;
as he did in 88. beyond our expectation: there be more with us then with them; GOD is on our side; it is his quarrel;
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he will defend his Church, if we continue constant in his seruice, feruent in prayer. One Moses by prayer, saued a whole Nation, from a fearefull destruction:
he will defend his Church, if we continue constant in his service, fervent in prayer. One Moses by prayer, saved a Whole nation, from a fearful destruction:
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when the people forgetting Gods commandement, made them a God of gold, and worshipped it,
when the people forgetting God's Commandment, made them a God of gold, and worshipped it,
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and so prouoked the holy one of Israell, that hee was minded to make a cleane riddance,
and so provoked the holy one of Israel, that he was minded to make a clean riddance,
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and consume them vtterly for it. Moses stepping into the gap, and praying for them, stayed his hand.
and consume them utterly for it. Moses stepping into the gap, and praying for them, stayed his hand.
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The people sinne, God is angry, drawes his sword, lifts vp his hand to strike; and Moses lifts vp his hands in prayer:
The people sin, God is angry, draws his sword, lifts up his hand to strike; and Moses lifts up his hands in prayer:
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and so long as he prayes, God cannot strike, his hands were held by Moses prayers:
and so long as he prays, God cannot strike, his hands were held by Moses Prayers:
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Let me alone, Moses, (saith God) let me alone, that my wrath may waxe hot against them, Let me alone, Moses, (Says God) let me alone, that my wrath may wax hight against them,
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for I will consume them at once, but I will make of thee a mighty people.
for I will consume them At once, but I will make of thee a mighty people.
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It seemes Moses by his prayers did hinder and hold God backe from destroying Israell; prayer is like a chaine or manacle to tye the hands of an angry Lord:
It seems Moses by his Prayers did hinder and hold God back from destroying Israel; prayer is like a chain or manacle to tie the hands of an angry Lord:
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Vincit inuincibilem, It ouercomes him, that ouercomes all things.Vincit inuincibilem, It overcomes him, that overcomes all things.
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And therefore Moses he still prayes, O Lord turne from thy fierce wrath, and change thy minde from this euill toward thy people:
And Therefore Moses he still prays, Oh Lord turn from thy fierce wrath, and change thy mind from this evil towards thy people:
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and such was the power of his prayer, that GOD altered his sentence, turned from his anger, destroyed them not as he had intended.
and such was the power of his prayer, that GOD altered his sentence, turned from his anger, destroyed them not as he had intended.
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Though Gods anger bee kindled against this Land for our sinnes, yet if some Moses doe stand in the gap,
Though God's anger be kindled against this Land for our Sins, yet if Some Moses do stand in the gap,
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if some holy, deuout, and faithfull men doe intercede for it, no doubt but God will bee mercifull:
if Some holy, devout, and faithful men do intercede for it, no doubt but God will be merciful:
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And herein lyes our strongest consolation;
And herein lies our Strongest consolation;
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for as God would haue spared sinfull Sodome if there had bin but fifty, but fiue and forty,
for as God would have spared sinful Sodom if there had been but fifty, but fiue and forty,
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but forty, but thirty, but twenty, nay but tenne righteous therein:
but forty, but thirty, but twenty, nay but tenne righteous therein:
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So, vndoubtedly, it is for some good peoples sake that GOD hath spared vs so long:
So, undoubtedly, it is for Some good peoples sake that GOD hath spared us so long:
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for though many are sinfull, yet it is to be hoped, there is here and there a Moses that holds vp his hands;
for though many Are sinful, yet it is to be hoped, there is Here and there a Moses that holds up his hands;
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here and there a Lot that grieues for the sinnes of the time;
Here and there a Lot that grieves for the Sins of the time;
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here and there an Abraham that makes request for Sodome: for their sakes GOD spares the whole, let them continue constant in Gods seruice, zealous in prayer;
Here and there an Abraham that makes request for Sodom: for their sakes GOD spares the Whole, let them continue constant in God's service, zealous in prayer;
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yea, let vs all betake our selues to earnest, and hearty prayer, for now it is time and more then time so to doe.
yea, let us all betake our selves to earnest, and hearty prayer, for now it is time and more then time so to do.
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Spare vs good Lord, spare vs wee beseech thee: Spare us good Lord, spare us we beseech thee:
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O remember not our olde sinnes and offences, but haue mercy vpon vs, and that soone,
Oh Remember not our old Sins and offences, but have mercy upon us, and that soon,
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for else wee are like to come to great misery;
for Else we Are like to come to great misery;
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helpe vs O God, of and saluation for the glory of thy name, O deliuer vs and be mercifull vnto our sins for thy names sake. help us O God, of and salvation for the glory of thy name, Oh deliver us and be merciful unto our Sins for thy names sake.
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Or as the Prophet Ioel exhorts, Let the Priests, the Ministers of the Lord, (yea and all the people) weepe betweene the Porch and the Altar in the Lords house;
Or as the Prophet Joel exhorts, Let the Priests, the Ministers of the Lord, (yea and all the people) weep between the Porch and the Altar in the lords house;
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and let them say, Spare thy people, O Lord, spare thy people, and giue not thine heritage into reproach, that the Heathen should rule ouer them. and let them say, Spare thy people, Oh Lord, spare thy people, and give not thine heritage into reproach, that the Heathen should Rule over them.
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Let not this furious, bloud-thirsty, and cruell Nation, worse then the Heathen, euer set footing in this Kingdome, or haue dominion ouer vs:
Let not this furious, bloodthirsty, and cruel nation, Worse then the Heathen, ever Set footing in this Kingdom, or have dominion over us:
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but let the Crowne flourish vpon his head, on whom thou hast vouchsafed in mercy to place it;
but let the Crown flourish upon his head, on whom thou hast vouchsafed in mercy to place it;
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the man of thy right hand whom thou hast made strong for thine owne selfe: cloath his Enemies with shame and confusion:
the man of thy right hand whom thou hast made strong for thine own self: cloth his Enemies with shame and confusion:
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be as a wall of fire to him and his Realmes:
be as a wall of fire to him and his Realms:
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Let those that rise vp against him, be like Sisera and Iabin, who perished at Endor, and became as the dung of the earth, make them and their Princes like Oreb and Zeb, yea make all their Princes like as Zeba and Zalmana; O my God, make them like a wheele,
Let those that rise up against him, be like Sisera and Iabin, who perished At Endor, and became as the dung of the earth, make them and their Princes like Oreb and Zeb, yea make all their Princes like as Zeba and Zalmana; Oh my God, make them like a wheel,
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and as the stubble before the winde.
and as the stubble before the wind.
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Let them fall vpon the edge of the sword, that they may be a portion for Foxes:
Let them fallen upon the edge of the sword, that they may be a portion for Foxes:
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so shall the King reioyce in thy strength, exceeding glad shall he be of thy saluation.
so shall the King rejoice in thy strength, exceeding glad shall he be of thy salvation.
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For why he putteth his trust in thee; and in thy mercy, O thou most high, let him not miscary.
For why he putteth his trust in thee; and in thy mercy, Oh thou most high, let him not miscarry.
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So we that be thy people, and Sheepe of thy Pasture, shall giue thee thankers for euer,
So we that be thy people, and Sheep of thy Pasture, shall give thee thankers for ever,
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and will be shewing forth thy praise from one generation to another.
and will be showing forth thy praise from one generation to Another.
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So shall thy name be glorified, thy Son magnified, thy truth defended, thy Gospell propagated, thy poore Church comforted:
So shall thy name be glorified, thy Son magnified, thy truth defended, thy Gospel propagated, thy poor Church comforted:
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which we humbly beseech thee to graunt, (O Father of mercies, and God of all consolation) for our blessed Sauiour Iesus Christ his sake;
which we humbly beseech thee to grant, (Oh Father of Mercies, and God of all consolation) for our blessed Saviour Iesus christ his sake;
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to whom with thee and thy holy Spirit, three glorious persons, one eternall, omnipotent God, be giuen all honour, glory, praise and power, now and euermore. FINIS.
to whom with thee and thy holy Spirit, three glorious Persons, one Eternal, omnipotent God, be given all honour, glory, praise and power, now and evermore. FINIS.
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