A sermon vpon the words of Saint Paul, Let euerie soule be subiect vnto the higher powers wherein the Popes soueraigntie ouer princes, amongst other errors, is briefly but sufficiently refuted, and the supremacie of the King, by cleare euidence and strong proofe auerred, to the silencing of the aduersarie, and satisfaction of the indifferent Christian, not blinded with partialitie and preiudicate opinion / by Thomas Ingmethorpe.
so, as harsh an assertion as this is, and vnsauourie, yet there want not euen amongst vs Christians, who intoxicated with the cup of Babylonish inchantment, not onely not distaste the same as vncatholicke,
so, as harsh an assertion as this is, and unsavoury, yet there want not even among us Christians, who intoxicated with the cup of Babylonish enchantment, not only not distaste the same as Uncatholic,
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vnlesse they hoodwink and blindfold themselues for the nonce, that Kings and Princes by Gods ordinance are constituted supreme Gouernors of their dominions, without subordination or dependance to any earthly superiour;
unless they hoodwink and blindfold themselves for the nonce, that Kings and Princes by God's Ordinance Are constituted supreme Governors of their Dominions, without subordination or dependence to any earthly superior;
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Which two points duly debated and discussed, it will euidently appeare, among other wholesome documents, whether of right is aboue or vnderling to other, the ciuill Magistrate or the Pope;
Which two points duly debated and discussed, it will evidently appear, among other wholesome documents, whither of right is above or underling to other, the civil Magistrate or the Pope;
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The King of Kings grant, that in the audience of Christian subiects, I may not without fruite intreate of so important, prositable, and necessarie a Subiect.
The King of Kings grant, that in the audience of Christian Subjects, I may not without fruit entreat of so important, profitable, and necessary a Subject.
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And first, touching the parties liable to subiection, our Apostle declareth who they be, in the words (euery soule.) Where by soule is meant, not the spirits of men separated from their bodies,
And First, touching the parties liable to subjection, our Apostle Declareth who they be, in the words (every soul.) Where by soul is meant, not the spirits of men separated from their bodies,
and neither here nor elsewhere throughout the whole volume of Gods booke, by any restraint of exception in this case abridged, it cannot but make the proposition generall and extend vniuersally & singularly to all.
and neither Here nor elsewhere throughout the Whole volume of God's book, by any restraint of exception in this case abridged, it cannot but make the proposition general and extend universally & singularly to all.
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as the King, where the state is Monarchicall; the Optimates, where it is Aristocraticall; the people, where Democraticall. For it is not to be thought, that Christ came to abrogate, to abolish or repeale any lawfull ciuill policie formerly established,
as the King, where the state is Monarchical; the Optimates, where it is Aristocratical; the people, where Democratical. For it is not to be Thought, that christ Come to abrogate, to Abolah or repeal any lawful civil policy formerly established,
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but by planting therein his spirituall kindome, standing especially in the motions of the heart, of the Synagogue of sathan to make it the Church of God.
but by planting therein his spiritual Kingdom, standing especially in the motions of the heart, of the Synagogue of sathan to make it the Church of God.
The outward administratiō wherof, may well be fitted, and made agree to any fashion of politicall regiment, without impeachment or preiudice to the same.
The outward administration whereof, may well be fitted, and made agree to any fashion of political regiment, without impeachment or prejudice to the same.
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but so grow into one, like the sience and the stocke wherein it is graffed, that they become in a maner termini conuertibiles, as Logitians speake, termes equiualent, or as Grammarians say, synonymaes, words that import all one matter.
but so grow into one, like the science and the stock wherein it is graffed, that they become in a manner termini conuertibiles, as Logicians speak, terms equivalent, or as Grammarians say, Synonymaes, words that import all one matter.
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And of them may be verified, that which Ioseph said of Pharaohs two dreames of the Kine and of the eares of corne, They are both one. By which their combination & mutual dependence, the wel-being of either is not onely no whit empaired, but greatly bettered and amended.
And of them may be verified, that which Ioseph said of Pharaohs two dreams of the Kine and of the ears of corn, They Are both one. By which their combination & mutual dependence, the well-being of either is not only no whit impaired, but greatly bettered and amended.
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that all men, of what condition or state soeuer they be, do stand obliged and bound by dutie to subiect themselues in all things to the temporall Magistrate, where they inhabite and conuerse, without resistance.
that all men, of what condition or state soever they be, do stand obliged and bound by duty to Subject themselves in all things to the temporal Magistrate, where they inhabit and converse, without resistance.
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First, it ditteth vp the mouthes of Anabaptists, who dreaming of an equalitie purchased by Christ, disclaime all Magistracy, as a calling altogether vnlawfull for Christians to exercise.
First, it ditteth up the mouths of Anabaptists, who dreaming of an equality purchased by christ, disclaim all Magistracy, as a calling altogether unlawful for Christians to exercise.
And if they thinke much to be seene arriue and land there, let them, by my aduice, hold on their course, till they come to Vtopia, or some such Vdemien coast.
And if they think much to be seen arrive and land there, let them, by my Advice, hold on their course, till they come to Utopia, or Some such Vdemien coast.
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For there, if any where, it is likely they may find entertainment, and obtaine licence to erect their new fangled architecture, the confused chaos and NONLATINALPHABET platforme of their turbulent and tumultuous Anarchy.
For there, if any where, it is likely they may find entertainment, and obtain licence to erect their new fangled architecture, the confused chaos and platform of their turbulent and tumultuous Anarchy.
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For whereas Saint Paul exacteth obedience of all men, none of any vocation excepted, as by the tenour of his speech is more then euident, it argueth plainly, that by the authoritie of Saint Paul, which is agreed of all sides to be canonicall and authentick, Clerks if they be men, do owe subiection to the Magistrate no lesse then lay men.
For whereas Saint Paul exacteth Obedience of all men, none of any vocation excepted, as by the tenor of his speech is more then evident, it argue plainly, that by the Authority of Saint Paul, which is agreed of all sides to be canonical and authentic, Clerks if they be men, do owe subjection to the Magistrate no less then lay men.
It is the ancient Fathers owne, of whom I haue borrowed it, and from whom the Church of Rome would seeme to swarue in none of her Theoremes, and proceedings.
It is the ancient Father's own, of whom I have borrowed it, and from whom the Church of Rome would seem to swerve in none of her Theorems, and proceedings.
Chrysostome in his 23. Homily vpon the Epistle of Saint Paul to the Romanes, out of the same words now in hand, maketh the same deduction, that by that generall precept of the Apostle all are concluded vnder subiection to the Magistrate, Priests (to vse his owne terms) as wel as secular men.
Chrysostom in his 23. Homily upon the Epistle of Saint Paul to the Romans, out of the same words now in hand, makes the same deduction, that by that general precept of the Apostle all Are concluded under subjection to the Magistrate, Priests (to use his own terms) as well as secular men.
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But it is no newes to heare Popes contradict one another, the Musicke of the Papacie is compact almost if not altogether of such discords, which make a melody fit for hell and Diuels to daunce by the measures thereof.
But it is no news to hear Popes contradict one Another, the Music of the Papacy is compact almost if not altogether of such discords, which make a melody fit for hell and Devils to dance by the measures thereof.
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but remained still the same it was before, and so the Princes hand no more restrained from his Clergy then from his other subiects, it may also by many manifest testimonies of the new Testamēt vnauoidably be euinced.
but remained still the same it was before, and so the Princes hand no more restrained from his Clergy then from his other Subjects, it may also by many manifest testimonies of the new Testament avoidable be evinced.
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You cannot be ignorant, how that Christ charged the Scribes and high Priests as well as others, will all duty to Caesar, the right and interest of God, which in all things,
You cannot be ignorant, how that christ charged the Scribes and high Priests as well as Others, will all duty to Caesar, the right and Interest of God, which in all things,
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he was so farre off from excepting against him, as one that transgressed the bounds & went beyond the limits of his authority in medling with him both a Priest and a Prophet, that he dutifully submitted himselfe vnto his will,
he was so Far off from excepting against him, as one that transgressed the bounds & went beyond the Limits of his Authority in meddling with him both a Priest and a Prophet, that he dutifully submitted himself unto his will,
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And if Christ had freed his Apostles from the iurisdiction of the Magistrate, would Saint Paul, think you, wittingly haue forfeited and betraied his right, when of his owne accord he appealed to Cesar, and made his personall appearance and apologie before his tribunall seate, vnrequired? No, no;
And if christ had freed his Apostles from the jurisdiction of the Magistrate, would Saint Paul, think you, wittingly have forfeited and betrayed his right, when of his own accord he appealed to Cesar, and made his personal appearance and apology before his tribunal seat, unrequired? No, no;
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it is well knowne Saint Paul was of that puissant spirit and vndanted courage, that rather then he would haue so done, he would haue incurred & vndergone any euen the sharpest penaltie,
it is well known Saint Paul was of that puissant Spirit and undaunted courage, that rather then he would have so done, he would have incurred & undergone any even the Sharpest penalty,
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And whom, I pray, doth Saint Peter warne, to submit themselues vnto the King, as vnto the supereminent, were they not his fellow Elders as well as the rest of the faithful, whom a little after he importuneth to feed the flocke of God? As for the title of kingly Priesthood attributed by Saint Peter to the Church of Christ, it maketh nothing against this, if it be construed aright.
And whom, I pray, does Saint Peter warn, to submit themselves unto the King, as unto the supereminent, were they not his fellow Elders as well as the rest of the faithful, whom a little After he importunes to feed the flock of God? As for the title of kingly Priesthood attributed by Saint Peter to the Church of christ, it makes nothing against this, if it be construed aright.
For it must not be vnderstood of ye kingdoms of this world, as though the Apostles meaning had bin that Priests, which in former times were subiect to the King, were now by meanes of the Gospell, become kings within themselues,
For it must not be understood of you kingdoms of this world, as though the Apostles meaning had been that Priests, which in former times were Subject to the King, were now by means of the Gospel, become Kings within themselves,
Peruse the Ecclesiasticall stories from top to toe, or if your leasure or skill will not serue you, consult the best learned Diuine amongst our aduersaries you can come by;
Peruse the Ecclesiastical stories from top to toe, or if your leisure or skill will not serve you, consult the best learned Divine among our Adversaries you can come by;
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vntill such time as the Antichrist of Rome, as it was prognosticated of him long before vnder the persō of the whore of Babylon, got the mastery of the Kings of the earth,
until such time as the Antichrist of Rome, as it was prognosticated of him long before under the person of the whore of Babylon, god the mastery of the Kings of the earth,
But what though the Emperour at the Popes motion, had endowed them with an immunitie and an impunitie full out as large as is pretended? You must know, it is one thing to pleade a priuiledge by speciall graunt from the King,
But what though the Emperor At the Popes motion, had endowed them with an immunity and an impunity full out as large as is pretended? You must know, it is one thing to plead a privilege by special grant from the King,
and another, to intitle themselues vnto it in the right of Gods word, & to claime it as their owne heritage properly belonging and inseparably vnited to their sacred function.
and Another, to entitle themselves unto it in the right of God's word, & to claim it as their own heritage properly belonging and inseparably united to their sacred function.
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For sith the holy Ghost requireth subiection of all in generall, and that simply without limitation of any kind of matter, it is a sequele past the refelling of both Seminaries, and lay all their heads together, that Princes within their owne Realmes and territories are supreme gouernours,
For sith the holy Ghost requires subjection of all in general, and that simply without limitation of any kind of matter, it is a sequel passed the refelling of both Seminaries, and lay all their Heads together, that Princes within their own Realms and territories Are supreme Governors,
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Whereby appeareth, that popish Princes who suffer themselues to be perswaded, that all Ecclesiasticall both persons and matters are cleane without the compasse of their cōmission,
Whereby appears, that popish Princes who suffer themselves to be persuaded, that all Ecclesiastical both Persons and matters Are clean without the compass of their commission,
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As also those reformed Princes, who hauing the word of God for their warrant, and the examples of the godly Kings of Israel and the religious Emperours of Christendome for their president, do by due course of law prouide that all men do their dutie, Priests as well as other;
As also those reformed Princes, who having the word of God for their warrant, and the Examples of the godly Kings of Israel and the religious emperors of Christendom for their president, do by due course of law provide that all men do their duty, Priests as well as other;
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And therefore it was an egregious, sawcie, disloyall and irreligious part of Thomas Becket Archbishop of Canterbury, when the King then regnant, inflamed with desire of iustice, sought to punish certaine Clergie men for diuers robberies and murthers committed, whereof they stood detected and conuicted before the Iudges in their circuits;
And Therefore it was an egregious, saucy, disloyal and irreligious part of Thomas Becket Archbishop of Canterbury, when the King then regnant, inflamed with desire of Justice, sought to Punish certain Clergy men for diverse robberies and murders committed, whereof they stood detected and convicted before the Judges in their circuits;
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For who, not alreadie addicted to the Romane superstition, will be induced to thinke wel of that religion which obtrudeth vpon the people to be worshipped a rebell and traitor against his Prince? of whom the maisters of Paris made it a disputable point,
For who, not already addicted to the Roman Superstition, will be induced to think well of that Religion which obtrudeth upon the people to be worshipped a rebel and traitor against his Prince? of whom the masters of paris made it a disputable point,
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another answered, he was worthy to die as a malefactor, for that he durst presume to thwart & coūtermand the perēptory command of his Prince, whom God would haue in all things with all reuerence & submission obeyed, his owne diuine dominion and due no way violated.
Another answered, he was worthy to die as a Malefactor, for that he durst presume to thwart & countermand the peremptory command of his Prince, whom God would have in all things with all Reverence & submission obeyed, his own divine dominion and due no Way violated.
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or any way to eclipse the bright beames of his vnlimited Maiestie, by the interposition of their earthly domination, is here crushed and lanced to the quicke.
or any Way to eclipse the bright beams of his unlimited Majesty, by the interposition of their earthly domination, is Here crushed and lanced to the quick.
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and his flattering parasites soothe him vp in, doubtlesse S. Paul, hauing so fit an opportunitie as here is offered him, would haue giuen the faithfull some inkling of it.
and his flattering Parasites sooth him up in, doubtless S. Paul, having so fit an opportunity as Here is offered him, would have given the faithful Some inkling of it.
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For except we shall traduce the Apostles diuision as defectiue and insufficient, it must needs be granted, that the Bishop of Rome is included in one of the two sorts;
For except we shall traduce the Apostles division as defective and insufficient, it must needs be granted, that the Bishop of Rome is included in one of the two sorts;
and so not originally inherent and incorporate in the office of a Bishop, as the Pope is, whom Christ by speciall prohibition hath interdicted all ciuill dominion, whereof the sword is the ensigne, and tribute the earnest.
and so not originally inherent and incorporate in the office of a Bishop, as the Pope is, whom christ by special prohibition hath interdicted all civil dominion, whereof the sword is the ensign, and tribute the earnest.
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as derogatory to the prerogatiue of the Pope, whom they take to be their summum bonam; yet is it agreeable to the vniforme confession of the Primitiue Church, which euermore acknowledged Princes to be superiour to all,
as derogatory to the prerogative of the Pope, whom they take to be their summum Good; yet is it agreeable to the uniform Confessi of the Primitive Church, which evermore acknowledged Princes to be superior to all,
Ridiculous it is, and worthy the smeare of a black coale, which the Bishop of Rome, to bleare the eyes of his silly profelytes withall, doth comment vpon those words of Saint Peter, Submit your selues vnto the King, NONLATINALPHABET as vnto the most excellent.
Ridiculous it is, and worthy the smeare of a black coal, which the Bishop of Rome, to blear the eyes of his silly Proselytes withal, does comment upon those words of Saint Peter, Submit your selves unto the King, as unto the most excellent.
as where he a dioyneth without any maner of scruple or staggering at all, that Saint Peter said not simply, Submit your selues, but with this addition, for Gods sake; following therein the tracke of the vulgar version,
as where he a dioyneth without any manner of scruple or staggering At all, that Saint Peter said not simply, Submit your selves, but with this addition, for God's sake; following therein the track of the Vulgar version,
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as if by those words (as they euer haue had a singular grace and dexteritie in transsubstantiating by words) the precept were transformed into a counsell:
as if by those words (as they ever have had a singular grace and dexterity in transsubstantiating by words) the precept were transformed into a counsel:
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As Saint Paul when he had giuen out of the magistrate, He is the minister of God, inferres thereupon, Wherefore ye must be subject, not because of wrath onely, but also for conscience sake.
As Saint Paul when he had given out of the magistrate, He is the minister of God, infers thereupon, Wherefore you must be Subject, not Because of wrath only, but also for conscience sake.
In consideration whereof, Saint Paul exhorteth, Obey your Ouerseers. But this is internall, not externall; perswasiue, not compulsiue; spirituall, not temporall;
In consideration whereof, Saint Paul exhorteth, Obey your Overseers. But this is internal, not external; persuasive, not compulsive; spiritual, not temporal;
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What words then can serue to vtter the hugenesse, the length, breadth, depth and thicknesse of the indignity and wrong which the Bishop of Rome, of long time hath,
What words then can serve to utter the hugeness, the length, breadth, depth and thickness of the indignity and wrong which the Bishop of Rome, of long time hath,
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and still doth offer vnto Christian Princes? who if they humour him not in euery thing he would haue, tend it neuer so directly to the dishonour of God, the destruction of the Christian faith, the annoying of their State and peoples, ouer whom God hath set them, makes no more ado but depriues them streight of their regal dignity, assoiles their subiects from their allegiance;
and still does offer unto Christian Princes? who if they humour him not in every thing he would have, tend it never so directly to the dishonour of God, the destruction of the Christian faith, the annoying of their State and peoples, over whom God hath Set them, makes no more ado but deprives them straight of their regal dignity, assoils their Subjects from their allegiance;
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and if they be not strong enough to make their party good and effectuate his proiects, irritates forreine Princes to inuade their dominions, vpon compact to weare them if they can win them:
and if they be not strong enough to make their party good and effectuate his projects, irritates foreign Princes to invade their Dominions, upon compact to wear them if they can win them:
Certainly if Tully himselfe were now liuing, who for eloquence bare the bel in all the world, he could not with al his Rhetorical colours paint it out sufficiently,
Certainly if Tully himself were now living, who for eloquence bore the bel in all the world, he could not with all his Rhetorical colours paint it out sufficiently,
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Were there not of the Kings of Israel and Iuda, as the Spirit of God vpbraideth diuers of them, that were sold vnto wickednesse and deuoted to idolatry? yet in the bookes of Kings and Chronicles, you shall not find one Priest recorded that euer attempted the like against any one of them so long as that kind of gouernment was afoote.
Were there not of the Kings of Israel and Iuda, as the Spirit of God upbraideth diverse of them, that were sold unto wickedness and devoted to idolatry? yet in the books of Kings and Chronicles, you shall not find one Priest recorded that ever attempted the like against any one of them so long as that kind of government was afoot.
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After the coming of Christ and irradiation of the Gospell; of the Emperours that reigned, some were infidels, some tyrants, some heretickes, some apostataes;
After the coming of christ and irradiation of the Gospel; of the emperors that reigned, Some were Infidels, Some Tyrants, Some Heretics, Some apostates;
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If they will not trust me so far, yet I dare say they will giue credit to Othe Frisingensis, who was neither Lutheran nor Caluinist, but Historian of their owne. Thus he writeth:
If they will not trust me so Far, yet I Dare say they will give credit to Other Freisingensis, who was neither Lutheran nor Calvinist, but Historian of their own. Thus he Writeth:
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I haue read ouer and ouer the gests of the Romane Kings and Emperours, and I find none of them before Henrie the fourth, Emperour, excommunicated by the Bishop of Rome, or depriued of his kingdome.
I have read over and over the gests of the Roman Kings and emperors, and I find none of them before Henry the fourth, Emperor, excommunicated by the Bishop of Rome, or deprived of his Kingdom.
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if all be true which men of his owne time and religion historifie of him, is verified the old prouerb, Like lips like lettuce, sory crow sory egge, such a couer such a cup:
if all be true which men of his own time and Religion historify of him, is verified the old proverb, Like lips like lettuce, sorry crow sorry egg, such a cover such a cup:
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Fie of that Papall and more then Pharisaicall presumption, that of a Bishop vnder a Prince, should not onely aspire and take vpon him to be a Prince among Princes,
Fie of that Papal and more then Pharisaical presumption, that of a Bishop under a Prince, should not only aspire and take upon him to be a Prince among Princes,
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and giue them courage, that they be no longer afraid of that Romane chough, to take from him these feathers of theirs, which he guilefully but wrongfully hath embezeled and purloyned away from them, & implumed himselfe withall!
and give them courage, that they be no longer afraid of that Roman chough, to take from him these Feathers of theirs, which he guilefully but wrongfully hath embezzled and purloined away from them, & implumed himself withal!
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And as Dalila serued Sampson, so shall they shaue off his furtiue lockes, bereaue him of his triple Crowne, strip him out of his imperiall prerogatiues, reuenues and eschetes, and make like another Bishop.
And as Delilah served Sampson, so shall they shave off his furtiue locks, bereave him of his triple Crown, strip him out of his imperial prerogatives, revenues and eschetes, and make like Another Bishop.
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Which being so, as ye see cannot be gainesaid, O Lord, how feareful is the case of those countrimen of ours, who vpon the Popes warrant, a strange proud Italian Priest, make no bones nor conscince not onely to disobey their gracious and liege Soueraigne,
Which being so, as you see cannot be gainsaid, Oh Lord, how fearful is the case of those countrymen of ours, who upon the Popes warrant, a strange proud Italian Priest, make no bones nor conscience not only to disobey their gracious and liege Sovereign,
but being made of no better stuffe then thin browne paper, is not able to beare out the last shot that Gods word doth discharge against so grosse and heathenilsh an impietie.
but being made of no better stuff then thin brown paper, is not able to bear out the last shot that God's word does discharge against so gross and heathenilsh an impiety.
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and also prescribed by the fift precept of the Decalogue? So that by their owne Angelicall Doctors iudgment, which I am sure they wil not for any good go about to impeach, the subiects dutie toward his Prince is inuiolate and past dissoluing.
and also prescribed by the fift precept of the Decalogue? So that by their own Angelical Doctors judgement, which I am sure they will not for any good go about to impeach, the Subjects duty towards his Prince is inviolate and past dissolving.
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neither the seruant, nor the sonne, nor the wife be discharged from the bond of dutie, wherein they are seuerally tyed to their maister, father and husband;
neither the servant, nor the son, nor the wife be discharged from the bound of duty, wherein they Are severally tied to their master, father and husband;
O that my voice were as loud & shrill as a bell, that I might righ these things in the deafe eares of that Adders brood, that viperous generation, our refractarie Papists, who to restore the worthily ab•ndoned vsurpation of the Bishop of Rome, care not how they vilifie the Maiestie and deface the authoritie of their soueraigne Lord the King:
O that my voice were as loud & shrill as a bell, that I might Right these things in the deaf ears of that Adders brood, that viperous generation, our refractory Papists, who to restore the worthily ab•ndoned usurpation of the Bishop of Rome, care not how they vilify the Majesty and deface the Authority of their sovereign Lord the King:
so bereft of reason and sense, as to dwell still in the contrary opinion, and persist to be the Popes deuoted vassals, factious complices, and traiterous heretiques:
so bereft of reason and sense, as to dwell still in the contrary opinion, and persist to be the Popes devoted vassals, factious accomplices, and traitorous Heretics:
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but let vs hold out without wauering, and constantly proclaime all hatefulnesse and hostilitie against that Romane Pharaoh, whose gouernment (as our fathers to their cost and smart experimented) is but tyranny, his doctrine Antichristianitie, his deuotion superstition, his religion the seede of rebellion, his discipline disorder and enormitie, and his life iniquity.
but let us hold out without wavering, and constantly proclaim all hatefulness and hostility against that Roman Pharaoh, whose government (as our Father's to their cost and smart experimented) is but tyranny, his Doctrine Antichristianity, his devotion Superstition, his Religion the seed of rebellion, his discipline disorder and enormity, and his life iniquity.
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And let vs liue in all true subiection and Christian obsequiousnesse to the Kings most excellent Maiestie, the Lords in dubitate Annointed ouer vs. He, he is the father of our Country, we the children;
And let us live in all true subjection and Christian obsequiousness to the Kings most excellent Majesty, the lords in dubitate Anointed over us He, he is the father of our Country, we the children;
let vs with vniformitie of heart & tongue pray for him in both, that God would deliuer him from the hands of all his enemies, bodily and ghostly, secret and open, forreine and domestical,
let us with uniformity of heart & tongue pray for him in both, that God would deliver him from the hands of all his enemies, bodily and ghostly, secret and open, foreign and domestical,
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and sing vnto thy Name with thy blessed seruants and elect Angels, that melodious hymne and eucharisticall encomiasticke musicke, Praise and glorie, and wisedome and thanks,
and sing unto thy Name with thy blessed Servants and elect Angels, that melodious hymn and eucharistical encomiastic music, Praise and glory, and Wisdom and thanks,
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Innocent. 3. in decretal. aduanceth the Pope in state aboue the Emperour as much as the Sunne in brightnesse surmounts the Moone, and as gold in value exceeds lead. Gelas. dist. 95.
Innocent. 3. in decretal. Advanceth the Pope in state above the Emperor as much as the Sun in brightness surmounts the Moon, and as gold in valve exceeds led. Gelas Dist. 95.
A string more then needful to be harped on in these Iesuited cayes: wherein traitors go for martyrs, and rebelliō against Princes, doth maske vnder the vizar, and is enameled with the specious name of Catholicke deuotion.
A string more then needful to be harped on in these Jesuited cayes: wherein Traitors go for Martyrs, and rebellion against Princes, does mask under the vizard, and is enameled with the specious name of Catholic devotion.
According to the Hebrew word NONLATINALPHABET in the old Testamēt, for which Targhum expresly hath NONLATINALPHABET Leuit. 2. NONLATINALPHABET a kind of speech wherein the whole is noted by the part.
According to the Hebrew word in the old Testament, for which Targhum expressly hath Levites 2. a kind of speech wherein the Whole is noted by the part.
Act. 5. The King as mount Sinai may not be touched without mortal offence, much lesse violently assaulted The true punctuall import of the word NONLATINALPHABET, and the very abstract quintessence of a subiects dutie. The superiority which the Pope vsurpeth ouer Princes, is here stript & whipt, being the most venimous Cockatrice that euer poisoned the Church of Christ.
Act. 5. The King as mount Sinai may not be touched without Mortal offence, much less violently assaulted The true punctual import of the word, and the very abstract quintessence of a Subjects duty. The superiority which the Pope usurpeth over Princes, is Here stripped & whipped, being the most venomous Cockatrice that ever poisoned the Church of christ.
The diuell and his spirit of rebellion do possesse the hearts of these men, and itch to come into their fingers and will not leaue them I thinke, till by some disciplinary exorcisme more then ordinarie they be coniured out.
The Devil and his Spirit of rebellion do possess the hearts of these men, and itch to come into their fingers and will not leave them I think, till by Some disciplinary exorcise more then ordinary they be conjured out.
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Lord that men not banished from their wits should so foolishly and wilfully build the bulwarke of conscience vpon so fickle a ground and sandy a foundation, and hang the state of their soules vpon so rotten a pin.
Lord that men not banished from their wits should so foolishly and wilfully built the bulwark of conscience upon so fickle a ground and sandy a Foundation, and hang the state of their Souls upon so rotten a pin.
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Excommunication is not auaileable to vnloose the naturall bond of duty which seruants, children & wiues do owe vnto their maisters, fathers, and husbands: much lesse thē to breake that great knot, and as it were adamantine chaine, wherin subjects as the childrē of the great family which we call the commonwealth, are linked indissolubly to their great father.
Excommunication is not available to unloose the natural bound of duty which Servants, children & wives do owe unto their masters, Father's, and Husbands: much less them to break that great knot, and as it were adamantine chain, wherein subject's as the children of the great family which we call the commonwealth, Are linked indissolubly to their great father.
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The authority wherwith God hath inuested Princes, and the Popes vsurped power cannot stand together, but as in a counter ballance the one scale mounting vp, the other falleth downe: so the more suppliant men are to the Pope, the more inobedient they grow to their Prince.
The Authority wherewith God hath invested Princes, and the Popes usurped power cannot stand together, but as in a counter balance the one scale mounting up, the other falls down: so the more suppliant men Are to the Pope, the more inobedient they grow to their Prince.
