The exposition, and readynges of Iohn Keltridge: Mayster of the Artes: student of late in Trinitie Colledge in Cambridge, minister, preacher, and pastor of the Church of Dedham, that is in Essex: vpon the wordes of our Sauiour Christe, that bée written in the. xi. of Luke
if a man desire the office of a Bishop hee desireth a good worke. 2. A Bishoppe therfore must bee vnreprouable: the husbād of one wife: watching: sober: modest: harberous: apte to teache: 3. Not giuen to Wine: no striker:
if a man desire the office of a Bishop he Desires a good work. 2. A Bishop Therefore must be unreprovable: the husband of one wife: watching: Sobrium: modest: harberous: apt to teach: 3. Not given to Wine: no striker:
if the guidance be sincerely and purely drawne 〈 ◊ 〉, as also squared by the rule set downe in the Booke of God: Then Bishops liue happely: The common wealth quietly: the state flourisheth most gloriously.
if the guidance be sincerely and purely drawn 〈 ◊ 〉, as also squared by the Rule Set down in the Book of God: Then Bishops live happily: The Common wealth quietly: the state flourishes most gloriously.
cs dt n1 vbb av-j cc av-j vvn 〈 sy 〉, c-acp av vvn p-acp dt n1 vvn a-acp p-acp dt n1 pp-f np1: av n2 vvb av-j: dt j n1 av-jn: dt n1 vvz av-ds av-j.
At this present, as one of the poorest and meanest Leuites among Israel: yet ordayned I hope in good time to serue in the Tabernacle of the Lord, elected and chosen to se the Curtaines of our God,
At this present, as one of the Poorest and Meanest Levites among Israel: yet ordained I hope in good time to serve in the Tabernacle of the Lord, elected and chosen to see the Curtains of our God,
p-acp d j, c-acp pi pp-f dt js cc js np1 p-acp np1: av vvn pns11 vvb p-acp j n1 pc-acp vvi p-acp dt n1 pp-f dt n1, j-vvn cc vvn pc-acp vvi dt n2 pp-f po12 n1,
and to sée, and for to knowe, whether we bee apparelled as Aaron: or deckt as Leuits: or in manners Israelites, or among the Prophets: the sonnes of Prophets:
and to see, and for to know, whither we be appareled as Aaron: or decked as Leuits: or in manners Israelites, or among the prophets: the Sons of prophets:
cc pc-acp vvi, cc p-acp pc-acp vvi, cs pns12 vbb vvn p-acp np1: cc vvn p-acp n2: cc p-acp n2 np1, cc p-acp dt n2: dt n2 pp-f n2:
His cloth and garment, lyned with abstinencie, that he be no dronkarde, or gluttonous person. His office hath adioyned foure Sergeants to vvaite on him.
His cloth and garment, lined with abstinency, that he be no drunkard, or gluttonous person. His office hath adjoined foure Sergeants to wait on him.
or as in Tytus. 1. For this cause haue I left thée in Creata, to set in order the residue that were left. Or as Acts. 20. NONLATINALPHABET. But as Caluine thinketh.
or as in Titus. 1. For this cause have I left thee in Created, to Set in order the residue that were left. Or as Acts. 20.. But as Calvin Thinketh.
that Bishoppes, that is those to whom cure and charge of soules is committed, ought to haue those good gifts set downe by Paul, in his youngling Timotheus. Not to make any strife,
that Bishops, that is those to whom cure and charge of Souls is committed, ought to have those good Gifts Set down by Paul, in his youngling Timothy. Not to make any strife,
d n2, cst vbz d p-acp ro-crq n1 cc n1 pp-f n2 vbz vvn, pi pc-acp vhi d j n2 vvn a-acp p-acp np1, p-acp po31 n1 np1. xx pc-acp vvi d n1,
Act. 6. Like as Paul when he came to Derbe, and had herde of Timotheus, that had a good report of the brethren, that were at Listra and Iconium Act. 16. That it may be verested of vs, spokē of the Lord by Paul & Barnabas: that he had put them a part,
Act. 6. Like as Paul when he Come to Derbe, and had herd of Timothy, that had a good report of the brothers, that were At Lystra and Iconium Act. 16. That it may be verested of us, spoken of the Lord by Paul & Barnabas: that he had put them a part,
Act. 13. where I finde no popular consent, nor any acclamatiōs of ye people, as in Rome when they choosed Censors, Dictators, Tribunals, Pretors, and such like:
Act. 13. where I find no popular consent, nor any acclamations of the people, as in Room when they choosed Censors, Dictators, Tribunals, Praetors, and such like:
n1 crd c-crq pns11 vvb dx j n1, ccx d n2 pp-f dt n1, c-acp p-acp vvb c-crq pns32 vvn n2, n2, n2, n2, cc d av-j:
So Iacob. blessing Ephraim, and Manasses, laide his handes vppon their beads: so did Christ lay his handes on the little babes, that were brought vnto him.
So Iacob. blessing Ephraim, and Manasses, laid his hands upon their beads: so did christ lay his hands on the little babes, that were brought unto him.
In the same signification, layed they handes on their sacrifices. Therefore when they made choise of Docters, Pastors, Teachers, Deacons, they layed handes vpō them:
In the same signification, laid they hands on their Sacrifices. Therefore when they made choice of Doctors, Pastors, Teachers, Deacons, they laid hands upon them:
The 4. first as proppes and stayes to hold him vp, that hanged vpon his calling, are these. NONLATINALPHABET. Blamelesse. NONLATINALPHABET, Husband of one wife. NONLATINALPHABET, watchiug. NONLATINALPHABET. Sober.
The 4. First as props and stays to hold him up, that hanged upon his calling, Are these.. Blameless., Husband of one wife., watchiug.. Sobrium.
dt crd ord p-acp n2 cc vvz pc-acp vvi pno31 a-acp, cst vvn p-acp po31 n-vvg, vbr d.. j., n1 pp-f crd n1., n-vvg.. j.
None can say that of Christe, which you can accuse mée of sinne? Very few can say that, our Sauiour reported of Zacheus, a perfecte Israelite, in whom there is no guile:
None can say that of Christ, which you can accuse me of sin? Very few can say that, our Saviour reported of Zacchaeus, a perfect Israelite, in whom there is no guile:
Nor reporte with Samuell, whose Oxe, or whose Asse, haue I pluckte from you? Not now so great heapes of those that wish to bée wiped out of the Booke of life to saue Israel: Nor with Paul to bée accursed as touching the flesh, that hée might saue some, at the day of the Lord:
Nor report with Samuel, whose Ox, or whose Ass, have I plucked from you? Not now so great heaps of those that wish to been wiped out of the Book of life to save Israel: Nor with Paul to been accursed as touching the Flesh, that he might save Some, At the day of the Lord:
ccx n1 p-acp np1, rg-crq n1, cc rg-crq n1, vhb pns11 vvn p-acp pn22? xx av av j n2 pp-f d cst vvb pc-acp vbi vvn av pp-f dt n1 pp-f n1 pc-acp vvi np1: ccx p-acp np1 pc-acp vbi vvn p-acp vvg dt n1, cst pns31 vmd vvi d, p-acp dt n1 pp-f dt n1:
few there be that offer vp as Iob did, for their Sonnes or their daughters, or redéeme (if peraduenture they might) the transgressions of their children:
few there be that offer up as Job did, for their Sons or their daughters, or Redeem (if Peradventure they might) the transgressions of their children:
d pc-acp vbi d n1 a-acp p-acp np1 vdd, p-acp po32 n2 cc po32 n2, cc vvb (cs av pns32 vmd) dt n2 pp-f po32 n2:
and will teache his children the wayes of the Lorde? what man goeth nowe into the fieldes to praye with Isaak? or remembreth with Israel the benefites he hath receiued? or careth not for the wayes of Balaam? or séeketh not the promotion of Aegypt, and the substaunce of the Isles about him? Who hath béene found of late, worthie to be taken from of the earth to dwell with God? Or thought méete to haue the Angels waite vppon them with their fiery Chariots? Haue wée béene fed with Angels foode? Hath the rocke béene broken in péeces, to yelde vs water? Haue wée tried the drought in the wildernesse? the frostes in the fieldes? the strength of the mightie? the perill and ieopardy of red Seas? who is there in time of néede aduentureth his life with Iudith? That if Nathan speake, repente him of his faulte? that hardoneth not his harte with Ahab? That striueth not with the Préestes of God? Then as yet, I knowe not,
and will teach his children the ways of the Lord? what man Goes now into the fields to pray with Isaac? or Remember with Israel the benefits he hath received? or Careth not for the ways of balaam? or seeketh not the promotion of Egypt, and the substance of the Isles about him? Who hath been found of late, worthy to be taken from of the earth to dwell with God? Or Thought meet to have the Angels wait upon them with their fiery Chariots? Have we been fed with Angels food? Hath the rock been broken in Pieces, to yield us water? Have we tried the drought in the Wilderness? the frosts in the fields? the strength of the mighty? the peril and jeopardy of read Seas? who is there in time of need adventureth his life with Iudith? That if Nathan speak, Repent him of his fault? that hardoneth not his heart with Ahab? That strives not with the Priests of God? Then as yet, I know not,
Who playeth not that parte of Naboth, that fatte Chuffe? Who hideth them that are in perrill, from the face of Iesabell? Who is not ready to sacrifise to Peor? Who renueth the decayed Sanctuary? Who ronneth not with Vzias to the Arke? Who hath not forsaken the Lord,
Who plays not that part of Naboth, that fat Chuff? Who Hideth them that Are in peril, from the face of Jezebel? Who is not ready to sacrifice to Peor? Who Reneweth the decayed Sanctuary? Who Runneth not with Uzziah to the Ark? Who hath not forsaken the Lord,
r-crq vvz xx d n1 pp-f np1, cst j n1? q-crq vvz pno32 cst vbr p-acp n1, p-acp dt n1 pp-f np1? r-crq vbz xx j pc-acp vvi p-acp np1? r-crq vvz dt j-vvn n1? q-crq vvz xx p-acp np1 p-acp dt n1? r-crq vhz xx vvn dt n1,
〈 ◊ 〉 there any filled with wisdome as is the flood of Phison with his Buckettes? or like Tigris, when the new fruictes are growinge? that bringeth in plenteous vnderstanding as Euphrates, and filleth it vp,
〈 ◊ 〉 there any filled with Wisdom as is the flood of Phison with his Buckettes? or like Tigris, when the new fruits Are growing? that brings in plenteous understanding as Euphrates, and fills it up,
〈 sy 〉 a-acp d vvn p-acp n1 c-acp vbz dt n1 pp-f np1 p-acp po31 n2? cc av-j np1, c-crq dt j n2 vbr vvg? cst vvz p-acp j n1 p-acp np1, cc vvz pn31 a-acp,
or as Dorix, when it is at the full, or as the water Conduicte out of the Garden of pleasure? That deceyueth not in his tongue, that beguileth not his Neighbour, that speaketh truth to all? thensure, I haue not,
or as Dorix, when it is At the full, or as the water Conduicte out of the Garden of pleasure? That deceiveth not in his tongue, that beguileth not his Neighbour, that speaks truth to all? thensure, I have not,
cc c-acp np1, c-crq pn31 vbz p-acp dt j, cc p-acp dt n1 np1 av pp-f dt n1 pp-f n1? cst vvz xx p-acp po31 n1, cst vvz xx po31 n1, cst vvz n1 p-acp d? n1, pns11 vhb xx,
Hath not wisdome cryed out? doth not vnderstanding put forth hir voice? standeth shée not in the heigh places, in the stréetes and wayes? doth shée not crie in the whole Cittie in the Gates,
Hath not Wisdom cried out? does not understanding put forth his voice? Stands she not in the heigh places, in the streets and ways? does she not cry in the Whole city in the Gates,
vhz xx n1 vvd av? vdz xx n1 vvi av png31 n1? vvz pns31 xx p-acp dt uh n2, p-acp dt n2 cc n2? vdz pns31 xx vvi p-acp dt j-jn n1 p-acp dt n2,
& Mirrhe, to him deserued it? who layeth not his hands with the Souldiers, to kepe Christe still in the Graue, ye hée rise not? what cause haue I then to question any more with Paull? I may not, I ought not, I dare not, I should not:
& Myrrh, to him deserved it? who Layeth not his hands with the Soldiers, to keep Christ still in the Grave, you he rise not? what cause have I then to question any more with Paul? I may not, I ought not, I Dare not, I should not:
cc n1, p-acp pno31 vvd pn31? q-crq vvz xx po31 n2 p-acp dt n2, pc-acp vvi np1 av p-acp dt n1, pn22 pns31 n1 xx? q-crq n1 vhb pns11 av pc-acp vvi d dc p-acp np1? pns11 vmb xx, pns11 vmd xx, pns11 vvb xx, pns11 vmd xx:
and it went hard with Iacob whē hée was bought and solde in the féelds with his Sonnes Mandragoras: So vnlouingly, these louelesse toyes, causeth broyles in braineles loue:
and it went hard with Iacob when he was bought and sold in the fields with his Sons Mandragoras: So vnlouingly, these loveless toys, Causes broils in braineles love:
cc pn31 vvd av-j p-acp np1 c-crq pns31 vbds vvn cc vvn p-acp dt n2 p-acp po31 ng1 np1: av av-vvg, d j n2, vvz n2 p-acp j n1:
and if Monuments were searched, which haue you of all Dianaes Préestes, of Apollos shauelinges, of those Romishe Flamines, that haue not run vpon the sword, vpon death, vpon fier,
and if Monuments were searched, which have you of all Diana's Priests, of Apollos shavelings, of those Romish Flamines, that have not run upon the sword, upon death, upon fire,
cc cs n2 vbdr vvn, r-crq vhb pn22 pp-f d npg1 n2, pp-f npg1 n2, pp-f d jp vvz, cst vhb xx vvn p-acp dt n1, p-acp n1, p-acp n1,
then they would once violate & breake their chastety? Of those that bée this day at ye Altar of the Lord, that poore out his Incence and offer at his Table,
then they would once violate & break their chastety? Of those that been this day At you Altar of the Lord, that poor out his Incense and offer At his Table,
cs pns32 vmd a-acp vvi cc vvi po32 n1? pp-f d cst vbi d n1 p-acp pn22 n1 pp-f dt n1, cst j av po31 n1 cc vvi p-acp po31 n1,
as vnworthy to abide in the tentes of Iacob for this villany? A forte there be euen in the house of God, fitter to sporte it with the Timbrell and the Pipe,
as unworthy to abide in the tents of Iacob for this villainy? A fort there be even in the house of God, fitter to sport it with the Timbrel and the Pipe,
I, it was a good lesson: I, but it was a harde lesson: NONLATINALPHABET, Gratianus, that vile and filthy wretch, with others that rabble, forbad Mariage:
I, it was a good Lesson: I, but it was a harden Lesson:, Gratianus, that vile and filthy wretch, with Others that rabble, forbade Marriage:
Silitius setled & established it in Spayne: Gregory in Silitia: and it was assayed in Germany: But Augustanus, Maguntius, and Hildebrand, disanulde it:
Silitius settled & established it in Spain: Gregory in Silitia: and it was assayed in Germany: But Augustanus, Maguntius, and Hildebrand, disanulde it:
np1 vvn cc vvd pn31 p-acp np1: np1 p-acp fw-la: cc pn31 vbds vvn p-acp np1: p-acp np1, np1, cc np1, vmd pn31:
Woe be vnto Syon, Wo be vnto Ierusalem, Wo be vnto Ephraim, and Woe vnto Manasses. Her Priestes bee blinde & ignoraunt euery one of them, the are domme dogges that cannot barke:
Woe be unto Syon, Woe be unto Ierusalem, Woe be unto Ephraim, and Woe unto Manasses. Her Priests be blind & ignorant every one of them, the Are domme Dogs that cannot bark:
if thy counsell as Ioseph, if as well learned as Paul as actiue as Iosua, as heighly commended as euer was Peter: yet if thy dissolute life, out goe thy sugred spéech, thou art but as sounding brasse,
if thy counsel as Ioseph, if as well learned as Paul as active as Iosua, as highly commended as ever was Peter: yet if thy dissolute life, out go thy sugared speech, thou art but as sounding brass,
cs po21 n1 c-acp np1, cs a-acp av j c-acp np1 p-acp j c-acp np1, c-acp av-j vvn c-acp av vbds np1: av cs po21 j n1, av vvb po21 j-vvn n1, pns21 vb2r p-acp c-acp vvg n1,
Knowe you not that Saul persecuting the Church of God, commeth not néere it? That the Priestes of Baal must not serue in it? That the Leuite defiled vpon a deade Carkace must not approch it? That Nadab and Abihu offering vp wrong Cence before the Lord, die for it? That the Mohabits childe in the tenth generation, no, not foreuer, minister in it? Fierie toungs bee they that shall helpe thée:
Knowe you not that Saul persecuting the Church of God, comes not near it? That the Priests of Baal must not serve in it? That the Levite defiled upon a dead Carkace must not approach it? That Nadab and Abihu offering up wrong Cence before the Lord, die for it? That the Mohabits child in the tenth generation, no, not forever, minister in it? Fiery tongues be they that shall help thee:
np1 pn22 xx d np1 vvg dt n1 pp-f np1, vvz xx av-j pn31? cst dt n2 pp-f np1 vmb xx vvi p-acp pn31? cst dt np1 vvn p-acp dt j n1 vmb xx vvi pn31? cst np1 cc np1 vvg a-acp j-jn n1 p-acp dt n1, vvb p-acp pn31? cst dt vvz n1 p-acp dt ord n1, uh-dx, xx av, vvb p-acp pn31? j n2 vbb pns32 cst vmb vvi pno21:
Al which they be in the verie heigh way that leadeth vnto hell. Two things I require in the man that feareth God: Two things I wishe were in all that liue vppon the earth:
All which they be in the very heigh Way that leads unto hell. Two things I require in the man that fears God: Two things I wish were in all that live upon the earth:
If an vnspotted minde without ryot: If an vntroubled Spirite, not puffed with drinke: If a sober & temperate life, that he be not checked of those with out,
If an unspotted mind without riot: If an untroubled Spirit, not puffed with drink: If a Sobrium & temperate life, that he be not checked of those with out,
cs dt j n1 p-acp n1: cs dt j n1, xx vvn p-acp n1: cs dt j cc j n1, cst pns31 vbb xx vvn pp-f d p-acp av,
NONLATINALPHABET & ye of Musculus, NONLATINALPHABET health, and safety, and vprightues of the minde can not bée wanting in that teacher, that teacheth others Thus haue wee drawne out, the one quarter of him, that oughte to be a serueter at the Table of the Lord:
& you of Musculus, health, and safety, and vprightues of the mind can not been wanting in that teacher, that Teaches Others Thus have we drawn out, the one quarter of him, that ought to be a serueter At the Table of the Lord:
cc pn22 pp-f np1, n1, cc n1, cc n2 pp-f dt n1 vmb xx vbi vvg p-acp d n1, cst vvz ng1-jn av vhb pns12 vvn av, dt crd n1 pp-f pno31, cst vmd pc-acp vbi dt jc p-acp dt n1 pp-f dt n1:
if his cōlynes be such, his colour so exquesite, his fashion and workmanship so nice & dainty in the drawing, ye I can not at this present, paint him out fully, the daies are longe,
if his comlynes be such, his colour so exquesite, his fashion and workmanship so Nicaenae & dainty in the drawing, you I can not At this present, paint him out Fully, the days Are long,
cs po31 n1 vbb d, po31 n1 av j, po31 n1 cc n1 av j cc j p-acp dt vvg, pn22 pns11 vmb xx p-acp d j, vvb pno31 av av-j, dt n2 vbr av-j,
and such as shoulde be ordered as maisters of disorder: yet hath the Lorde no pleasure in these: his Garden, is his Temple. His sauour is thy fauour. Thy labowring, his embalming. Thy teaching: his inritching. Thy preaching, his deleighting.
and such as should be ordered as masters of disorder: yet hath the Lord no pleasure in these: his Garden, is his Temple. His savour is thy favour. Thy labowring, his embalming. Thy teaching: his inritching. Thy preaching, his deleighting.
Well, let this be my first poinct in this his seconde attyre, to cloth the minister of the Lorde withall, we wil procéede, happily at length, we shal finde that, whiche may delight vs. The next is.
Well, let this be my First point in this his seconde attire, to cloth the minister of the Lord withal, we will proceed, happily At length, we shall find that, which may delight us The next is.
uh-av, vvb d vbi po11 ord n1 p-acp d po31 ord n1, pc-acp vvi dt n1 pp-f dt n1 av, pns12 vmb vvi, av-j p-acp n1, pns12 vmb vvi d, r-crq vmb vvi pno12 dt ord vbz.
For among Israel straungers were harboured, because they themselues were straungers in Aegypt And we must remember to kéepe straungers, in token that wee doe wander on earth,
For among Israel Strangers were Harboured, Because they themselves were Strangers in Egypt And we must Remember to keep Strangers, in token that we do wander on earth,
Vlisses, traueling verie farre, gaue his commendation to Greece and all the countries there about, that for courtesie and hospitalitie, it might wel be compared vnto all Latium. I knowe not what Vlisses would say,
Ulysses, traveling very Far, gave his commendation to Greece and all the countries there about, that for courtesy and hospitality, it might well be compared unto all Latium. I know not what Ulysses would say,
np1, vvg av av-j, vvd po31 n1 p-acp np1 cc d dt n2 a-acp a-acp, cst p-acp n1 cc n1, pn31 vmd av vbi vvn p-acp d np1. pns11 vvb xx r-crq np1 vmd vvi,
I must of duetie counsell you with Paul to bee good vnto the poore, for by receiuing straungers, men haue receiued Angelles into their houses. If Dauid may be beléeued:
I must of duty counsel you with Paul to be good unto the poor, for by receiving Strangers, men have received Angels into their houses. If David may be believed:
those which are in ye common welth, in whose handes are many heapes of Gould, are loth to distribute thrée peckes of meale to the poore and fatherlesse:
those which Are in the Common wealth, in whose hands Are many heaps of Gold, Are loath to distribute thrée pecks of meal to the poor and fatherless:
d r-crq vbr p-acp dt j n1, p-acp rg-crq n2 vbr d n2 pp-f n1, vbr j pc-acp vvi crd vvz pp-f n1 p-acp dt j cc j:
wee which are of the common welth that haue nothing but by trauayle, and sweate of our browes, raked vp in many yeres, would bestow more on the poore people then we do.
we which Are of the Common wealth that have nothing but by travail, and sweat of our brows, raked up in many Years, would bestow more on the poor people then we do.
He called to memorie at that time, for the space of many yeares before, that there had been no one Alderman in al London, whose senne was remembred to haue vsed ye honestly which the father in many yeares, had seraped vp so couetously:
He called to memory At that time, for the Molle of many Years before, that there had been no one Alderman in all London, whose son was remembered to have used you honestly which the father in many Years, had seraped up so covetously:
pns31 vvd p-acp n1 p-acp d n1, p-acp dt n1 pp-f d n2 a-acp, cst a-acp vhd vbn dx crd n1 p-acp d np1, rg-crq n1 vbds vvn pc-acp vhi vvn pn22 av-j r-crq dt n1 p-acp d n2, vhd vvn a-acp av av-j:
There is at this daye, nowe in London, in moste florishinge state, two sonnes of two Aldermen, gouerninge by the wealth their fathers lefte them, the happie and good state of that Citie.
There is At this day, now in London, in most flourishing state, two Sons of two Aldermen, governing by the wealth their Father's left them, the happy and good state of that city.
pc-acp vbz p-acp d n1, av p-acp np1, p-acp ds j-vvg n1, crd n2 pp-f crd n2, vvg p-acp dt n1 po32 n2 vvd pno32, dt j cc j n1 pp-f d n1.
But if that olde and grayheaded father were now aliue, and speaking of the ministers of the worde of God, shoulde turne his eyes to sée the iolitie, wherin their children be:
But if that old and Gray-headed father were now alive, and speaking of the Ministers of the word of God, should turn his eyes to see the jollity, wherein their children be:
that same discréete father, for the two famous & most worthy Shrifes, that haue gouerned that honourable Cytie of London, could not (since that Englande was inhabited and knowen of men) picke out so much as two sonnes, of two Bishoppes, to haue sat in the seate of their fathers:
that same discreet father, for the two famous & most worthy Shrifes, that have governed that honourable city of London, could not (since that England was inhabited and known of men) pick out so much as two Sons, of two Bishops, to have sat in the seat of their Father's:
cst d j n1, p-acp dt crd j cc av-ds j n2, cst vhb vvn d j n1 pp-f np1, vmd xx (c-acp d np1 vbds vvn cc vvn pp-f n2) vvb av av av-d c-acp crd n2, pp-f crd n2, pc-acp vhi vvn p-acp dt n1 pp-f po32 n2:
The worlde is nowe so proude, and the people therein so stately, that if the sonne of a minister be not a gentleman, the sonne of ye minister shal bee but in accompt a begger.
The world is now so proud, and the people therein so stately, that if the son of a minister be not a gentleman, the son of the minister shall be but in account a beggar.
dt n1 vbz av av j, cc dt n1 av av j, cst cs dt n1 pp-f dt n1 vbb xx dt n1, dt n1 pp-f dt n1 vmb vbi cc-acp p-acp n1 dt n1.
There is some in Englande, that haue good and large stipends for seruing the Lorde, and they spende it as liberally on their Sonnes to make them Courtiers:
There is Some in England, that have good and large Stipends for serving the Lord, and they spend it as liberally on their Sons to make them Courtiers:
pc-acp vbz d p-acp np1, cst vhb j cc av-j vvz p-acp vvg dt n1, cc pns32 vvb pn31 a-acp av-j p-acp po32 n2 pc-acp vvi pno32 n2:
that his Gospell may bée farthered, his Hierusalem builded, his Citye finished, his Church fetled, that (if it bee his will) it may frō henceforth, bee neuer more remoued:
that his Gospel may been farthered, his Jerusalem built, his city finished, his Church fetled, that (if it be his will) it may from henceforth, be never more removed:
there was required NONLATINALPHABET, and now wée haue NONLATINALPHABET, the lord God hath alwaies had a care ouer his church, he therfore hath cōtinually sent laborers into his harueste, to helpe them forwarde therin:
there was required, and now we have, the lord God hath always had a care over his Church, he Therefore hath continually sent laborers into his harvest, to help them forward therein:
pc-acp vbds vvn, cc av pns12 vhb, dt n1 np1 vhz av vhn dt n1 p-acp po31 n1, pns31 av vhz av-j vvn n2 p-acp po31 n1, pc-acp vvi pno32 av-j av:
or that they would singe an other song, then that they chaunted and flong forth to those of Babylon: Or dawbed not vp the walles of his Temple, with vntempered Morter, as now they doo.
or that they would sing an other song, then that they chanted and flung forth to those of Babylon: Or daubed not up the walls of his Temple, with untempered Mortar, as now they do.
cc cst pns32 vmd vvi dt j-jn n1, av cst pns32 vvd cc vvd av p-acp d pp-f np1: cc vvd xx a-acp dt n2 pp-f po31 n1, p-acp j n1, c-acp av pns32 vdi.
How can this bée, when a number are so tounge tyed, that in euery thirde liuing, not the third man, is able to speake to the People? There was in Gilgal, Schooles of learning, wherof Samuel was hed, not far of Iordayne, when the twelue stones were set vp, at what time the people came as on dry land thorow Iordan.
How can this been, when a number Are so tongue tied, that in every Third living, not the third man, is able to speak to the People? There was in Gilgal, Schools of learning, whereof Samuel was head, not Far of Jordan, when the twelue stones were Set up, At what time the people Come as on dry land thorough Iordan.
q-crq vmb d vbi, c-crq dt n1 vbr av n1 vvd, cst p-acp d ord n1, xx dt ord n1, vbz j pc-acp vvi p-acp dt n1? pc-acp vbds p-acp np1, n2 pp-f n1, c-crq np1 vbds n1, xx av-j pp-f n1, c-crq dt crd n2 vbdr vvn a-acp, p-acp r-crq n1 dt n1 vvd a-acp p-acp j n1 p-acp np1.
There was also in Ierico an other schoole, whereas Elyzeus ruled, called Nazaristes: Thither they went vnto the Prophets, from thence were they called, if they néeded any.
There was also in Jericho an other school, whereas Elisha ruled, called Nazarites: Thither they went unto the prophets, from thence were they called, if they needed any.
a-acp vbds av p-acp np1 dt j-jn n1, cs np1 vvn, vvn np1: av pns32 vvd p-acp dt n2, p-acp av vbdr pns32 vvn, cs pns32 vvd d.
vnleast you tooke out of the Country to serue your turne? when you might haue good & faythfull Ministers, from the schooles? complayn you of dronkards? take sober men from the Vniuersities:
vnleast you took out of the Country to serve your turn? when you might have good & faithful Ministers, from the Schools? complain you of drunkards? take Sobrium men from the Universities:
let them of the féeldes, kéepe their Plough stil. Complayne you of euell liuers? how can it bée, otherwise, seeinge they neuer knew as yet to liue well? Complayn you of dissolute and idle men? Then choose out them, that are benommed in ioynctes,
let them of the fields, keep their Plough stil. Complain you of evil livers? how can it been, otherwise, seeing they never knew as yet to live well? Complain you of dissolute and idle men? Then choose out them, that Are benumbed in ioynctes,
vvb pno32 pp-f dt n2, vvb po32 vvb av vvb pn22 pp-f j-jn n2? q-crq vmb pn31 vbi, av, vvg pns32 av vvd a-acp av pc-acp vvi av? vvb pn22 pp-f j cc j n2? av vvb av pno32, cst vbr vvn p-acp n2,
fitter for the Buckler and buffetinge, then for the Bible and profitinge? Then strip them bare and disherite them of this title, ye deface the Church wt their dishonest and vnchaste life:
fitter for the Buckler and buffeting, then for the bible and profiting? Then strip them bore and disherit them of this title, you deface the Church with their dishonest and unchaste life:
n1 p-acp dt n1 cc n-vvg, av p-acp dt n1 cc vvg? av vvb pno32 j cc vvi pno32 pp-f d n1, pn22 vvb dt n1 p-acp po32 j cc j n1:
for puritie and cleanenes, is verity and holynesse vnto God: bréefely I say thus mutch: NONLATINALPHABET, Arte thou a Minister? It is expedient thou bée a teacher:
for purity and cleanenes, is verity and holiness unto God: briefly I say thus much:, Art thou a Minister? It is expedient thou been a teacher:
p-acp n1 cc n1, vbz n1 cc n1 p-acp np1: av-j pns11 vvb av d:, vb2r pns21 dt n1? pn31 vbz j pns21 vbi dt n1:
If the watchman sée the sworde comminge and telleth it not, if any of the people bée hurt, hée shall die in his sinne, his blood wil I require at the watchmans hand:
If the watchman see the sword coming and Telleth it not, if any of the people been hurt, he shall die in his sin, his blood will I require At the watchman's hand:
well, I exhorte you all in the Lorde, and in the name of the Church of God, which waltering in many corners of England, holdeth vp her handes vnto you, that being wearied with long and great tediousnesse, is not able to lifte vp her heade any longer.
well, I exhort you all in the Lord, and in the name of the Church of God, which waltering in many corners of England, holds up her hands unto you, that being wearied with long and great tediousness, is not able to lift up her head any longer.
av, pns11 vvi pn22 d p-acp dt n1, cc p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvg p-acp d n2 pp-f np1, vvz a-acp po31 n2 p-acp pn22, cst vbg vvn p-acp j cc j n1, vbz xx j pc-acp vvi a-acp po31 n1 d av-jc.
That henceforth you suffer no dissolute and gyddiheads to trouble her, no dombe and doltish ministers to mussle her, no Priestes of Baall, no bringers of newfangles, to come néere her:
That henceforth you suffer no dissolute and gyddiheads to trouble her, no dumb and doltish Ministers to mussle her, no Priests of Baal, no bringers of newfangles, to come near her:
You shall increase to the Lorde GOD the number of his chosen people, you shall strengthen the weake, helpe the féeble, incurrage the poore in spirite, make strong the féeble knées, open the eyes of the blinde, helpe the ignoraunt,
You shall increase to the Lord GOD the number of his chosen people, you shall strengthen the weak, help the feeble, incurrage the poor in Spirit, make strong the feeble knees, open the eyes of the blind, help the ignorant,
Loquere ad filios Israel, vir, siue mulier, si vouerint votum Nadir separēt se a domino, a vino & sisera abstineant: &c. Of abstainers I finde two sortes.
Speak and Sons Israel, vir, siue mulier, si vouerint Votum Nadir separent see a domino, a vino & sisera abstineant: etc. Of abstainers I find two sorts.
common to the Leuite, to the Priest, to man, to woman vnto all (for a certeine season) which custome (in maner) was kept by Paul, when he vowed a vow,
Common to the Levite, to the Priest, to man, to woman unto all (for a certain season) which custom (in manner) was kept by Paul, when he vowed a Voelli,
so, the libertie that wee haue in Christe doth abrogate these. Paul speaking here, of the abstayning, meaneth not, that we shoulde renewe this custome againe,
so, the liberty that we have in Christ does abrogate these. Paul speaking Here, of the abstaining, means not, that we should renew this custom again,
as I sée them to be traunceformed into beastes, and that manlinesse and liue bloud that followeth the greenesse of youth, to be turned into blacknesse and vglinesse in the Face:
as I see them to be traunceformed into beasts, and that manliness and live blood that follows the greenesse of youth, to be turned into blackness and ugliness in the Face:
c-acp pns11 vvb pno32 pc-acp vbi vvn p-acp n2, cc d n1 cc vvi n1 cst vvz dt n1 pp-f n1, pc-acp vbi vvn p-acp n1 cc n1 p-acp dt n1:
and a reproch for euer to their vocation, by ouerdrinking, so, if any thing deserueth banishment from the sight of God, from the ministerie: from Bishoppricke:
and a reproach for ever to their vocation, by ouerdrinking, so, if any thing deserves banishment from the sighed of God, from the Ministry: from Bishopric:
cc dt n1 c-acp av p-acp po32 n1, p-acp j, av, cs d n1 vvz n1 p-acp dt n1 pp-f np1, p-acp dt n1: p-acp n1:
if such misshapen, deformed and disguised Ale house Knightes, be suffered to haue any thing to doe, in the seruice of the Lorde? For this cause, thinking my selfe most happie at this time,
if such misshapen, deformed and disguised Ale house Knights, be suffered to have any thing to do, in the service of the Lord? For this cause, thinking my self most happy At this time,
cs d j-vvn, j-vvn cc j-vvn n1 n1 n2, vbi vvn pc-acp vhi d n1 pc-acp vdi, p-acp dt n1 pp-f dt n1? p-acp d n1, vvg po11 n1 av-ds j p-acp d n1,
Yet either as Phormio to Hannibal, or as one emboldened to speake at this present, I presume in the name of the Lord God, in the behalfe of his Church,
Yet either as Phormio to Hannibal, or as one emboldened to speak At this present, I presume in the name of the Lord God, in the behalf of his Church,
av av-d c-acp np1 p-acp np1, cc c-acp pi vvn pc-acp vvi p-acp d j, pns11 vvb p-acp dt n1 pp-f dt n1 np1, p-acp dt n1 pp-f po31 n1,
or to vnlase ye wounds of any man, which cannot be done without peril and ioperdy of the body, neither yet as hauing cause to crie out for reformation, in diuers cases, in that many thinges, be reformed most exactly:
or to vnlase you wounds of any man, which cannot be done without peril and ioperdy of the body, neither yet as having cause to cry out for Reformation, in diverse cases, in that many things, be reformed most exactly:
cc pc-acp vvi pn22 n2 pp-f d n1, r-crq vmbx vbb vdn p-acp n1 cc uh pp-f dt n1, dx av c-acp vhg n1 pc-acp vvi av p-acp n1, p-acp j n2, p-acp cst d n2, vbb vvn av-ds av-j:
But humblie to craue of your honour, whome God hath placed in his eternall counsaile ouer vs Leuites: to rub and race out, all the stock of Iesabell: to plucke out and deface them, which haue no title to the true Priesthoode:
But humbly to crave of your honour, whom God hath placed in his Eternal counsel over us Levites: to rub and raze out, all the stock of Jezebel: to pluck out and deface them, which have no title to the true Priesthood:
To rende the kingdome of those headlesse fellowes, who hauing of a long time serued Peor and offered vp the first fruites of their youth to Accaron, are nowe compelled, to lie groueling in the Church of God:
To rend the Kingdom of those headless Fellows, who having of a long time served Peor and offered up the First fruits of their youth to Accaron, Are now compelled, to lie groveling in the Church of God:
p-acp vvb dt n1 pp-f d j n2, r-crq vhg pp-f dt j n1 vvd np1 cc vvd a-acp dt ord n2 pp-f po32 n1 p-acp np1, vbr av vvn, pc-acp vvi vvg p-acp dt n1 pp-f np1:
and in the darknes wherin they haue loytered, shoake vp the people with vnleauened bread: nay with chaffe and superstition, wherin they haue serurely lurked these many yeres.
and in the darkness wherein they have loitered, shoake up the people with unleavened bred: nay with chaff and Superstition, wherein they have serurely lurked these many Years.
cc p-acp dt n1 c-crq pns32 vhb vvd, vvb a-acp dt n1 p-acp j-vvn n1: uh-x p-acp n1 cc n1, c-crq pns32 vhb av-j vvn d d n2.
in preching deuided, in doctrine contrarie, in life and behauiour filthy, in instructions erronious, in admonitions Phantasticall, in their dealings, innonating & chaunging the olde for the newe:
in preaching divided, in Doctrine contrary, in life and behaviour filthy, in instructions erroneous, in admonitions Fantastical, in their dealings, innonating & changing the old for the new:
but the workemen, they are vnskilfull in their dooings, for they cut downe, & they spoyle the branches of the good Vine, they are not able to prune them in their season:
but the workmen, they Are unskilful in their doings, for they Cut down, & they spoil the branches of the good Vine, they Are not able to prune them in their season:
That for lacke of the Sun, the sinsceare and true meaninge of the worde, that hath bin kepte from them, by these rotten and shackering boughes, they are euen now falne to the ground and wythered:
That for lack of the Sun, the sinsceare and true meaning of the word, that hath been kept from them, by these rotten and shackering boughs, they Are even now fallen to the ground and withered:
cst p-acp n1 pp-f dt n1, dt n1 cc j n1 pp-f dt n1, cst vhz vbn vvd p-acp pno32, p-acp d j-vvn cc n-vvg n2, pns32 vbr av av vvn p-acp dt n1 cc j-vvn:
O Lorde? howe many poore and sillye Creatures of God haue pyned away, which neuer knew what Iesus Christe mente? how many is there that if they had tasted of this Breade of lyfe, wheron wee feed, would most willingly haue nourished them selues therwith,
Oh Lord? how many poor and silly Creatures of God have pined away, which never knew what Iesus Christ mente? how many is there that if they had tasted of this Bread of life, whereon we feed, would most willingly have nourished them selves therewith,
and for the want therof, haue died in honger? Wherfore and for which cause (euen in the Lorde Christe and in his blood, I speake thus mutch) The Lord hath so blessed the sonnes of his Prophets,
and for the want thereof, have died in hunger? Wherefore and for which cause (even in the Lord Christ and in his blood, I speak thus much) The Lord hath so blessed the Sons of his prophets,
cc p-acp dt n1 av, vhb vvn p-acp n1? q-crq cc p-acp r-crq n1 (av-j p-acp dt n1 np1 cc p-acp po31 n1, pns11 vvb av d) dt n1 vhz av vvn dt n2 pp-f po31 n2,
It is our humble sutes, that as GOD hath blessed them, so Ely and Elyas, woulde now bringe these younge Leuites, into the Tabernacle of the Lorde, to serue there.
It is our humble suits, that as GOD hath blessed them, so Ely and Elias, would now bring these young Levites, into the Tabernacle of the Lord, to serve there.
pn31 vbz po12 j n2, cst c-acp np1 vhz vvn pno32, av np1 cc np1, vmd av vvi d j np2, p-acp dt n1 pp-f dt n1, pc-acp vvi a-acp.
The Lord God sende downe vpon you the full measure and aboundaunce of his spirite, that those may bee chosen out as fitteste for Israell, that are meetest to beare the Arke of the Lorde:
The Lord God send down upon you the full measure and abundance of his Spirit, that those may be chosen out as Fittest for Israel, that Are meetest to bear the Ark of the Lord:
To others, men of learning and wisdome, I a litle experienced in readinge, and as one snatchinge heare and there that which hee coulde get at studye, make my humble sute and ernest requeste with hartye good will vnto you all:
To Others, men of learning and Wisdom, I a little experienced in reading, and as one snatching hear and there that which he could get At study, make my humble suit and earnest request with hearty good will unto you all:
p-acp n2-jn, n2 pp-f n1 cc n1, pns11 dt j vvn p-acp vvg, cc c-acp pi vvg n1 cc a-acp d r-crq pns31 vmd vvi p-acp n1, vvb po11 j n1 cc j n1 p-acp j j n1 p-acp pn22 d:
If (which is worse) they happen to gather some Coliquintida or of ye wilde Vine, they may sterue or els be poisoned, there is neuer an Elyza to helpe thē:
If (which is Worse) they happen to gather Some Coliquintida or of the wild Vine, they may starve or Else be poisoned, there is never an Eliza to help them:
cs (r-crq vbz av-jc) pns32 vvb pc-acp vvi d n1 cc pp-f dt j n1, pns32 vmb vvi cc av vbi vvn, pc-acp vbz av-x dt np1 pc-acp vvi pno32:
therefore I am not purposed to defend thē at this time, but to pray vnto the Lord to prepare our hartes aright, that wee may vse them equall and as becommeth vs, bothe of them:
Therefore I am not purposed to defend them At this time, but to pray unto the Lord to prepare our hearts aright, that we may use them equal and as becomes us, both of them:
av pns11 vbm xx vvn pc-acp vvi pno32 p-acp d n1, cc-acp pc-acp vvi p-acp dt n1 pc-acp vvi po12 n2 av, cst pns12 vmb vvi pno32 vvi cc a-acp vvz pno12, d pp-f pno32:
so great, so famous and excellent guiftes, they shall for all that, leaue the people of God vnfed, see the poore flocke of the Lorde sterue before their faces, the lame man and simple soule dye for foode:
so great, so famous and excellent Gifts, they shall for all that, leave the people of God unfed, see the poor flock of the Lord starve before their faces, the lame man and simple soul die for food:
av j, av j cc j n2, pns32 vmb p-acp d d, vvb dt n1 pp-f np1 j-vvn-u, vvb dt j n1 pp-f dt n1 vvb a-acp po32 n2, dt j n1 cc j n1 vvi p-acp n1:
they hide themselues and lurke in priuate corners, gadding a broad like men of occupations attired like prentesies rather then Preachers teaching in schooles,
they hide themselves and lurk in private corners, gadding a broad like men of occupations attired like prentesies rather then Preachers teaching in Schools,
Furthermore there is no cause, that they whose doctrine and life, manners and knowledge, is comparable almost with those the best that beare the cheefeste places in the common welth, should disguisedly transforme them selues to all fashions, that they bée readier to runne a hoyting and raunginge abroad thorow euery petty and bye holes in England, preaching and teaching in priuate houses:
Furthermore there is no cause, that they whose Doctrine and life, manners and knowledge, is comparable almost with those the best that bear the cheefeste places in the Common wealth, should disguisedly transform them selves to all fashions, that they been Readier to run a hoiting and ranging abroad thorough every Petty and buy holes in England, preaching and teaching in private houses:
np1 a-acp vbz dx n1, cst pns32 r-crq n1 cc n1, n2 cc n1, vbz j av p-acp d dt js cst vvb dt j n2 p-acp dt j n1, vmd av-vvn vvi pno32 n2 p-acp d n2, cst pns32 vbn jc pc-acp vvi dt n1 cc vvg av p-acp d j cc vvi n2 p-acp np1, vvg cc vvg p-acp j n2:
ministring and seruing in priuate places: disswading not perswading once to good orders: disfiguring their calling, and laying aside their function where vnto they are chosen:
ministering and serving in private places: dissuading not persuading once to good order: disfiguring their calling, and laying aside their function where unto they Are chosen:
j-vvg cc vvg p-acp j n2: vvg xx vvg a-acp p-acp j n2: vvg po32 n-vvg, cc vvg av po32 n1 c-crq p-acp pns32 vbr vvn:
reioysing so much the more as I sée so goodly a companie assembled and met in one to ioyne and knit handes to the finishing and reising vp of the spirituall Hierusalem: I say,
rejoicing so much the more as I see so goodly a company assembled and met in one to join and knit hands to the finishing and reising up of the spiritual Jerusalem: I say,
vvg av av-d dt av-dc c-acp pns11 vvb av j dt n1 vvn cc vvn p-acp pi pc-acp vvi cc vvi n2 p-acp dt j-vvg cc vvg a-acp pp-f dt j np1: pns11 vvb,
that none of you doe come as the sonnes of Ely did to them of Iuda, bringing with you a thrée forked fleshooke, to plucke out the meate that is in the pottes,
that none of you do come as the Sons of Ely did to them of Iuda, bringing with you a thrée forked fleshooke, to pluck out the meat that is in the pots,
and spreade abrod the infirmities of weake brethren, and dispence a yeare some times, moneths (if they thinke good) and often many wéekes, to satisfie the vnsatiable demaundes of their confederates:
and spread abroad the infirmities of weak brothers, and dispense a year Some times, months (if they think good) and often many weeks, to satisfy the unsatiable demands of their confederates:
cc vvi av dt n2 pp-f j n2, cc vvi dt n1 d n2, n2 (cs pns32 vvb j) cc av d n2, pc-acp vvi dt j n2 pp-f po32 n2:
yet cannot find in their heart to bestowe them in any other foraine and straunge place, where the worde of God hath not béene heard, to doe good there:
yet cannot find in their heart to bestow them in any other foreign and strange place, where the word of God hath not been herd, to do good there:
av vmbx vvi p-acp po32 n1 pc-acp vvi pno32 p-acp d j-jn j cc j n1, c-crq dt n1 pp-f np1 vhz xx vbn vvn, pc-acp vdi j a-acp:
or scattering diuelish and olde heresies: or inuenting straunge and fonde nouelties: thrusting vppon the simple soules inuocations, and fables, whiche apperteine not to edification:
or scattering devilish and old heresies: or inventing strange and fond novelties: thrusting upon the simple Souls invocations, and fables, which appertain not to edification:
cc vvg j cc j n2: cc vvg j cc j n2: vvg p-acp dt j ng1 n2, cc n2, r-crq vvi xx p-acp n1:
Well, the Lorde graunte (if so it bee his will) peace to Hierusalem, and long life to the daughter of Syon, and ioy and tranquilitie to vs of his Church:
Well, the Lord grant (if so it be his will) peace to Jerusalem, and long life to the daughter of Syon, and joy and tranquillity to us of his Church:
av, dt n1 vvb (cs av pn31 vbi po31 n1) n1 p-acp np1, cc j n1 p-acp dt n1 pp-f np1, cc n1 cc n1 p-acp pno12 pp-f po31 n1:
and the gospel truely and sincearely taught, to the maintenance and furthering of Religion, and the beating and suppressing downe of sinne, thorowe Iesus Christe our Lorde. Amen. FINIS.
and the gospel truly and sincearely taught, to the maintenance and furthering of Religion, and the beating and suppressing down of sin, thorough Iesus Christ our Lord. Amen. FINIS.
cc dt n1 av-j cc av-jn vvn, p-acp dt n1 cc j-vvg pp-f n1, cc dt n-vvg cc vvg a-acp pp-f n1, p-acp np1 np1 po12 n1. uh-n. fw-la.
