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BRISTOLLS MILITARY GARDEN. 1 SAMUEL 17. chap. and part of the 39. vers. And David said unto Saul, I cannot goe with these:BRISTOLLS MILITARY GARDEN. 1 SAMUEL 17. chap. and part of the 39. vers. And David said unto Saul, I cannot go with these:
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for I have not proved them.
for I have not proved them.
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THe first of Challenges (that ever we read of) is discovered in this Chapter, and had his passe from the mouth of an uncircumcised Philistine, a Goliah: accepted & answered by a true Israelite, a David. This Duell was performed not in a private, but a pitched field:
THe First of Challenges (that ever we read of) is discovered in this Chapter, and had his pass from the Mouth of an uncircumcised Philistine, a Goliath: accepted & answered by a true Israelite, a David. This Duel was performed not in a private, but a pitched field:
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not in the time of peace, but in the action of warre. It was rather a generall Battell, then a single Combate.
not in the time of peace, but in the actium of war. It was rather a general Battle, then a single Combat.
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Both of them fight for the body of an army, and a whole army fights in their bodies.
Both of them fight for the body of an army, and a Whole army fights in their bodies.
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David though as yet but obscure, yet no private man. He was the annointed of the Lord, the appointed of God for this designe.David though as yet but Obscure, yet no private man. He was the anointed of the Lord, the appointed of God for this Design.
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No warrantable patterne for our moderne Duellists, who being but private persons unsheath the particular sword of revenge in triviall quarrels: No warrantable pattern for our modern Duellists, who being but private Persons unsheath the particular sword of revenge in trivial quarrels:
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who for the breath of a lye will venture the breath of their nostrils.
who for the breath of a lie will venture the breath of their nostrils.
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Like Simeon and Levi to fight upon a private quarrell, and in their anger to slay a man, is but armata nequitia, armed impietie.
Like Simeon and Levi to fight upon a private quarrel, and in their anger to slay a man, is but armata Nequitia, armed impiety.
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But David was armed with a more lawfull quarrell, when he was in qpparatu militari, in his preparation for armes. But David was armed with a more lawful quarrel, when he was in qpparatu militari, in his preparation for arms.
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Saul armes David, v. 38. And David makes choice of his armes in this verse: for the whole verse runs thus.Saul arms David, v. 38. And David makes choice of his arms in this verse: for the Whole verse runs thus.
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And David girded his sword upon his armor, & he assaied to goe: for he had not proved them. And David girded his sword upon his armour, & he assayed to go: for he had not proved them.
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And David said unto Saul, I cannot goe with these: for I have not proved them. And David said unto Saul, I cannot go with these: for I have not proved them.
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The body of my Text divides it selfe into three parts. 1. The Souldier, David. 2. His refusall: I cannot goe with these.
The body of my Text divides it self into three parts. 1. The Soldier, David. 2. His refusal: I cannot go with these.
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3. The reason of his refusall: for I have not proved them. These three particular Circumstances will afford us three substantiall Aphorismes of warre.
3. The reason of his refusal: for I have not proved them. These three particular circumstances will afford us three substantial Aphorisms of war.
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First, the Souldier was David, and that a Volunteer, not a prest Souldier. Consider him here as a Martiallist, not as a Duellist. First, the Soldier was David, and that a Volunteer, not a pressed Soldier. Consider him Here as a Martialist, not as a Duellist.
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For hee was a member of the Army, as well as a Champion for the Army.
For he was a member of the Army, as well as a Champion for the Army.
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Then from this Instrument I note the lawfulnesse of the Action. The lawfulnesse of warre.
Then from this Instrument I note the lawfulness of the Actium. The lawfulness of war.
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It is not mine, but S. Austines observation, Noli existimare neminem placere Deo posse qui rebus bellicis ministrat.
It is not mine, but S. Austine's observation, Noli existimare neminem placere God posse qui rebus bellicis ministrate.
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In his enimerat Sanctus David, cui Dominus tam magnum perhibuit testimonium. In his enimerat Sanctus David, cui Dominus tam magnum perhibuit testimonium.
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Suppose not the action of warre unlawfull for any, wherein David was an Agent, whereof God himselfe gave such a notable testimonie.
Suppose not the actium of war unlawful for any, wherein David was an Agent, whereof God himself gave such a notable testimony.
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Secondly, Davids refusall was not of the Action, but of the armes. I cannot goe with these.
Secondly, Davids refusal was not of the Actium, but of the arms. I cannot go with these.
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There is a choise of others intimated in the refusall of these weapons. Though he refused these, hee used his owne.
There is a choice of Others intimated in the refusal of these weapons. Though he refused these, he used his own.
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Hence I note that there is both a necessitie, and a choise of armes. Lastly, the reason of his refusall was his want of skill at those weapons:
Hence I note that there is both a necessity, and a choice of arms. Lastly, the reason of his refusal was his want of skill At those weapons:
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for I have not proved them. Hence I note the necessitie of a Military discipline, of a Military exercise.for I have not proved them. Hence I note the necessity of a Military discipline, of a Military exercise.
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Of these three Martiall propositions in their order, as I shall be enabled by the God of order.
Of these three Martial propositions in their order, as I shall be enabled by the God of order.
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From David the warlike Precedent here in my text, my first proposition was this. That the Action of warre is lawfull.
From David the warlike Precedent Here in my text, my First proposition was this. That the Actium of war is lawful.
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For the explication, and application whereof I will methodically discover the Originall of warre. Then the Nature of warre. Then the lawfulnesse of warre.
For the explication, and application whereof I will methodically discover the Original of war. Then the Nature of war. Then the lawfulness of war.
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And then in what cases it may be lawfull. First, the Originall. If you demand when warre beganne.
And then in what cases it may be lawful. First, the Original. If you demand when war began.
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I must answere by an inverted speech of our Saviours. Non sic erat in principio. It was not from the beginning.
I must answer by an inverted speech of our Saviors. Non sic erat in principio. It was not from the beginning.
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God created the world, as Salomon built his Temple, hee used no Iron tooles that made a noise.
God created the world, as Solomon built his Temple, he used no Iron tools that made a noise.
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The voice that made the world was a still voice. The foundation was laid in peace.
The voice that made the world was a still voice. The Foundation was laid in peace.
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When man was created the worlds Augustus, there was a generall peace amongst all the Creatures, in their submission unto man, in their union among themselves.
When man was created the world's Augustus, there was a general peace among all the Creatures, in their submission unto man, in their Union among themselves.
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But when hee that was to governe the Creatures could not governe himselfe, this blessed union was converted into a bloody warre.
But when he that was to govern the Creatures could not govern himself, this blessed Union was converted into a bloody war.
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The Creatures fell from man when man fell from God. The fall of man was the raising of a double war.
The Creatures fell from man when man fell from God. The fallen of man was the raising of a double war.
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Man against himselfe, there was bellum innatum, or connaturale, an intestine war, the spirit against the flesh.
Man against himself, there was bellum innatum, or connaturale, an intestine war, the Spirit against the Flesh.
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And the soones of men against the sonnes of men; there was bellum nationale, a nationall warre.
And the soon of men against the Sons of men; there was bellum nationale, a national war.
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The one internall, the other externall. This was the first Originall of warre. For the Nature of it.
The one internal, the other external. This was the First Original of war. For the Nature of it.
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Some define warre to be a violent and hostile dissention undertaken by a lawfull edict for the repressing of injuries. some define war to be a violent and hostile dissension undertaken by a lawful edict for the repressing of injuries.
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This is a true inferiour active definition. But God who is a man of warre knowes best how to define it.
This is a true inferior active definition. But God who is a man of war knows best how to define it.
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He hath proclaimed it unto the world by a Propheticall trumpet, To be a divine scourge for sinne in the hand of the warriour, Esai. 10.26. It is a scourge. A divine scourge. A scourge for sinne. It is a scourge.
He hath proclaimed it unto the world by a Prophetical trumpet, To be a divine scourge for sin in the hand of the warrior, Isaiah. 10.26. It is a scourge. A divine scourge. A scourge for sin. It is a scourge.
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Warre is the sword of God to punish sinne: the scourge of God to whip out securitie. War is the sword of God to Punish sin: the scourge of God to whip out security.
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The father of discontent, the Mother of change. A fury that is attended by sword, fire, famine and murder. A miserable necessity in nature.
The father of discontent, the Mother of change. A fury that is attended by sword, fire, famine and murder. A miserable necessity in nature.
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A necessary Corrector of the worlds impietie.
A necessary Corrector of the world's impiety.
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Are not these lashes sufficient to prove it a feareful scourge? It is virga furoris, the scourge of Gods fury.
are not these Lashes sufficient to prove it a fearful scourge? It is virga Furoris, the scourge of God's fury.
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The sword of the warriour is Gods rod of Iron. The that will not tremble at it shall perish under it.
The sword of the warrior is God's rod of Iron. The that will not tremble At it shall perish under it.
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Yet some desperate wretches (having nought to loose) entertaine no newes with better welcome then the rumour of warre.
Yet Some desperate wretches (having nought to lose) entertain no news with better welcome then the rumour of war.
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Warre is Gods Scourge, the Campe his house of Correction; yet like hungry vultures, they are never well till they follow it. War is God's Scourge, the Camp his house of Correction; yet like hungry vultures, they Are never well till they follow it.
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Decayed Souldiers, (such as wholly depend upon warres, pretend a Warrant for this their bloody desire.
Decayed Soldiers, (such as wholly depend upon wars, pretend a Warrant for this their bloody desire.
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In the time of peace they can commonly shew no coin but markes. In the time of peace they can commonly show no coin but marks.
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It is an abuse that savours neither of Christianity nor policy, that any approoved Souldier should be put to his shifts.
It is an abuse that savours neither of Christianity nor policy, that any approved Soldier should be put to his shifts.
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That Iulium Sidus Iulius Caesar had never such a malevolent aspect, as at any time to suffer it. That Iulium Star Julius Caesar had never such a malevolent aspect, as At any time to suffer it.
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But though misery may constraine a man to desperate resolutions, it doth not warrant them. The summe is this.
But though misery may constrain a man to desperate resolutions, it does not warrant them. The sum is this.
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The use of many things may be good (saith Calvin ) yet the things themselves naught.
The use of many things may be good (Says calvin) yet the things themselves nought.
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The use of a Souldier is necessary, but to be a profest Souldier, to live no otherwise but by blood and spoile, is no way warrantable.
The use of a Soldier is necessary, but to be a professed Soldier, to live no otherwise but by blood and spoil, is no Way warrantable.
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Nehemias builder may be the Souldiers Embleme: A sword in one hand, a trowell in the other, with Caesars motto inverted:Nehemiah builder may be the Soldiers Emblem: A sword in one hand, a trowel in the other, with Caesars motto inverted:
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Ex utroque miles. A Souldier must have both one hand to fight, another to worke. If there bee no use of the sword, he must make use of the trowell:Ex utroque miles. A Soldier must have both one hand to fight, Another to work. If there be no use of the sword, he must make use of the trowel:
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He must get his living as by blood, so by sweat, as he is best accommodated, by the sweat either of body, or braine.
He must get his living as by blood, so by sweat, as he is best accommodated, by the sweat either of body, or brain.
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Moses and Dauid were both Souldiers, and Shepheards; when they left the Army, they followed the Flocke. Moses and David were both Soldiers, and Shepherds; when they left the Army, they followed the Flock.
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Pacem habere debet voluntas, bellum necessitas. Warre should not be our delight, but our necessity. For a man to serve in the cause of his Countrey is honourable.Pacem habere debet Voluntas, bellum Necessity. War should not be our delight, but our necessity. For a man to serve in the cause of his Country is honourable.
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But to bee a Mercenary slave unto any quarrell, or Religion, is more heathenish, then Christian. But to be a Mercenary slave unto any quarrel, or Religion, is more Heathenish, then Christian.
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The Lord will scatter those that delight in warre:
The Lord will scatter those that delight in war:
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and what profession more scattered, then the Mercenary souldier? I thinke that David was as valiant as the best of these.
and what profession more scattered, then the Mercenary soldier? I think that David was as valiant as the best of these.
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And yet he did not leape into his Armes, untill God was blasphemed, his King like to be unthroned, and his Countrey endangered.
And yet he did not leap into his Arms, until God was blasphemed, his King like to be unthroned, and his Country endangered.
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Now as Warre is a Scourge, so it is a Divine Scourge. God himselfe hath beene knowne to be the motive, missive, and permissive Author. The motive Author.
Now as War is a Scourge, so it is a Divine Scourge. God himself hath been known to be the motive, missive, and permissive Author. The motive Author.
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] The Lord stirred up the Philistines, and the Arabians against Iudah, 2 Chron. 21. And the same Lord stirred up the Spirits of the Medes,
] The Lord stirred up the philistines, and the Arabians against Iudah, 2 Chronicles 21. And the same Lord stirred up the Spirits of the Medes,
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and Persians against Babylon. Esa, 13.17. When the forces of the enemies came against them, they shot the Arrowes;
and Persians against Babylon. Isaiah, 13.17. When the forces of the enemies Come against them, they shot the Arrows;
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but the Lord may be said to bend the Bow. The missive Author.
but the Lord may be said to bend the Bow. The missive Author.
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] The Lord sent against the kingdome of Iudah, bands of the Aramites and bandes of the Caldees. 2 King. 24. And the same Lord sent Nebuchadnessar against Iorusalem to destroy it. Ier. 25.9.
] The Lord sent against the Kingdom of Iudah, bans of the Aramites and bands of the Chaldeans. 2 King. 24. And the same Lord sent Nebuchadnezzar against Iorusalem to destroy it. Jeremiah 25.9.
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when the enemies bent their forces toward them, they came not so much of themselves, as about the Lords businesse. The Permissive Author.
when the enemies bent their forces towards them, they Come not so much of themselves, as about the lords business. The Permissive Author.
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Though the Lord give motion, and mission to the enemy; yet they cannot prevaile without Gods Permission, without his assistance.
Though the Lord give motion, and mission to the enemy; yet they cannot prevail without God's Permission, without his assistance.
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The Lord delivered the Israelites into the hands of the spoiler that spoiled them:
The Lord Delivered the Israelites into the hands of the spoiler that spoiled them:
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As it is in the second Chapter of Iudges. And the same Lord delivered Goliah into the hands of David, as it is in this Chapter.
As it is in the second Chapter of Judges. And the same Lord Delivered Goliath into the hands of David, as it is in this Chapter.
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In the action of Warre Kings are but Gods Liefetenants or at most his Colonels. God is the Generall, the chiefe Leader.
In the actium of War Kings Are but God's Lieutenants or At most his Colonels. God is the General, the chief Leader.
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Let him be the highest pitch of our confidence. We shall never neede to feare the foe, if wee have Him to our friend;
Let him be the highest pitch of our confidence. We shall never need to Fear the foe, if we have Him to our friend;
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nor to dread any enemy, if so mighty a Generall be on our side.
nor to dread any enemy, if so mighty a General be on our side.
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As the action of War is the Lords, The Lord is a Man of Warre, Exod. 15.3.
As the actium of War is the lords, The Lord is a Man of War, Exod 15.3.
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So the end of Warre, Victory is the Lords, 1 Chron. 29. God hath the key of Victory,
So the end of War, Victory is the lords, 1 Chronicles 29. God hath the key of Victory,
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and when it shall please Him to lend us that key, it should open our lippes to set forth his praise.
and when it shall please Him to lend us that key, it should open our lips to Set forth his praise.
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And as God is the Terminus à quo, so let him be the Terminus ad quem. As warre is from the Lord,
And as God is the Terminus à quo, so let him be the Terminus ad Whom. As war is from the Lord,
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so let it be for the Lord.
so let it be for the Lord.
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If Caesars honour was touched, his Souldiers were so prodigall of their blood, so desperately furious, that they were invincible.
If Caesars honour was touched, his Soldiers were so prodigal of their blood, so desperately furious, that they were invincible.
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They gave unto Caesar that which was Caesars: let us give unto God, that which is Gods;
They gave unto Caesar that which was Caesars: let us give unto God, that which is God's;
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the expense of our dearest blood for the maintenance of his Cause. As Warre is a Scourge, a divine Scourge, it is a Scourge for sinne.
the expense of our dearest blood for the maintenance of his Cause. As War is a Scourge, a divine Scourge, it is a Scourge for sin.
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It is almost a generall surmise in the World, that warre is but a thing of course,
It is almost a general surmise in the World, that war is but a thing of course,
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because it hath beene common in all ages.
Because it hath been Common in all ages.
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But wee must know that a just God never inflicts a punishment without a just cause.
But we must know that a just God never inflicts a punishment without a just cause.
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Wee take notice of a secondary cause of warre, the pride or malice of the enemy:
we take notice of a secondary cause of war, the pride or malice of the enemy:
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Not the primary impulsive cause the sinne of a People, the impiety of a Nation. Warre is a punishment for sin.
Not the primary impulsive cause the sin of a People, the impiety of a nation. War is a punishment for since.
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The Lord of Hosts affirmes it. If he sinne, saith the Lord; there is the primary impulsive cause, and that is sinne.
The Lord of Hosts affirms it. If he sin, Says the Lord; there is the primary impulsive cause, and that is sin.
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I will chasten him with the rod of men; there is the secondary instrumentall cause, the Sword, and fury of the enemy.
I will chasten him with the rod of men; there is the secondary instrumental cause, the Sword, and fury of the enemy.
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Warre is sent into the World for our sinnes, to correct us for them, to deterre us from them.
War is sent into the World for our Sins, to correct us for them, to deter us from them.
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Warre is a divine scourge for sinne. Thus you have heard the originall of Warre, and the Nature of Warre.
War is a divine scourge for sin. Thus you have herd the original of War, and the Nature of War.
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The lawfulnesse of it I thus prove: By the course of Nature. By the course of Religion.
The lawfulness of it I thus prove: By the course of Nature. By the course of Religion.
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First by the course of Nature.
First by the course of Nature.
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The desolation of kingdomes, the devastation of Cities, the prophanation of Holy things, with the confused slaughters that are wrought in the fury, The desolation of kingdoms, the devastation of Cities, the profanation of Holy things, with the confused slaughters that Are wrought in the fury,
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and heate of Warre, have made the cowardly consciences of the Manichee and the Anabaptist, to suppose warre to be unnaturall.
and heat of War, have made the cowardly Consciences of the Manichee and the Anabaptist, to suppose war to be unnatural.
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It is true that warre may seeme unnaturall, being the destroyer of nature in her individualls:
It is true that war may seem unnatural, being the destroyer of nature in her individuals:
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And yet is truly naturall, as it is the preserver of nature in her generals.
And yet is truly natural, as it is the preserver of nature in her generals.
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It is the bread of tear's as it is destructive, but it is the bread of necessity as it is defensive.
It is the bred of tear's as it is destructive, but it is the bred of necessity as it is defensive.
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Take away the hunger of Ambition, and the thirst of Blood, and Warre should not bee distastefull unto the most tender conscience. Take away the hunger of Ambition, and the thirst of Blood, and War should not be distasteful unto the most tender conscience.
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Aquinas is of opinion, that as nature hath given to bruite beasts hornes, hooses, teeth and talents for offence, and defence: Aquinas is of opinion, that as nature hath given to bruit beasts horns, hooses, teeth and Talents for offence, and defence:
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So having left man destitute of these, shee hath given him reason, and hands in stead of these.
So having left man destitute of these, she hath given him reason, and hands in stead of these.
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Reason to invent offensive, and defensive weapons: hands to compose and use them.
Reason to invent offensive, and defensive weapons: hands to compose and use them.
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Now the onely necessary and lawfull action wherein to imploy weapons, is the action of Warre.
Now the only necessary and lawful actium wherein to employ weapons, is the actium of War.
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Vim vi repellere licet. It is a rule of nature to repell force by force. Vim vi repellere licet. It is a Rule of nature to repel force by force.
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As warre is lawfull by the course of Nature, so also by the course of Religion.
As war is lawful by the course of Nature, so also by the course of Religion.
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Religion, and obedience unto God binde all Men to guard themselves either with the offensive or defensive meanes of safety, with a submission of the issue unto the Will of the principall Agent, the Lord of Hosts.
Religion, and Obedience unto God bind all Men to guard themselves either with the offensive or defensive means of safety, with a submission of the issue unto the Will of the principal Agent, the Lord of Hosts.
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The Spirit of Truth is not the spirit of errour, to perswade us to an error in religion.
The Spirit of Truth is not the Spirit of error, to persuade us to an error in Religion.
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But the same spirit was upon Iehazael exhorting Iudah, and Ierusalem that they should not bee afraid,
But the same Spirit was upon Iehazael exhorting Iudah, and Ierusalem that they should not be afraid,
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because the battell was not theirs, but Gods, 2 Chron. 20. Offences must come saith our Saviour, and woe unto them by whom they shall come,
Because the battle was not theirs, but God's, 2 Chronicles 20. Offences must come Says our Saviour, and woe unto them by whom they shall come,
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but not unto them by whom they shall bee decided. Both Nature and Religion doe conclude that warre must take place where equity is excluded.
but not unto them by whom they shall be decided. Both Nature and Religion do conclude that war must take place where equity is excluded.
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It brings the fatall and finall compremiser of Nationall controversies. The rule of war is no way opposite unto the rule of faith:
It brings the fatal and final compremiser of National controversies. The Rule of war is no Way opposite unto the Rule of faith:
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Abraham made warre, yet lost not his faith in the action; for it yet lives more renowned then his victory.Abraham made war, yet lost not his faith in the actium; for it yet lives more renowned then his victory.
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Is it religiously lawfull for the subordinate Magistrate to inflict a severe punishment upon a particular violence? and shall it not bee lawfull for the Supreme, (who cannot appeale higher then himselfe) to cut off such by the hand of warre who offer a publike violence to himselfe and to his kingdome? God as hee is universall, so he is just; Is it religiously lawful for the subordinate Magistrate to inflict a severe punishment upon a particular violence? and shall it not be lawful for the Supreme, (who cannot appeal higher then himself) to Cut off such by the hand of war who offer a public violence to himself and to his Kingdom? God as he is universal, so he is just;
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and a generall act of justice is no way derogatory unto the glory of God.
and a general act of Justice is no Way derogatory unto the glory of God.
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But it seemes that our Saviour is no friend to warre, when he tells us that all they that take up the sword shall perish by the sword.
But it seems that our Saviour is no friend to war, when he tells us that all they that take up the sword shall perish by the sword.
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I answere, that place is meant of such as take up the sword of revenge, before a lawfull authority hath put it into their hands.
I answer, that place is meant of such as take up the sword of revenge, before a lawful Authority hath put it into their hands.
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David in this Chapter tooke up the sword, yet perished not, but proved victorious: But Saul armed David before he used his armes; there was Davids authority.David in this Chapter took up the sword, yet perished not, but proved victorious: But Saul armed David before he used his arms; there was Davids Authority.
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If that other place bee objected that hee which shall smite thee on thy right cheek, turne to him thy left.
If that other place be objected that he which shall smite thee on thy right cheek, turn to him thy left.
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Saint Austine makes the answere, that this and the like precepts are necessary, magis ad praeparationem cordis, quàm ad opus quod in aperto fit, &c. for the inward preparing of the minde unto a charitable disposition in our private injuries: Saint Augustine makes the answer, that this and the like Precepts Are necessary, magis ad praeparationem Cordis, quàm ad opus quod in Aperto fit, etc. for the inward preparing of the mind unto a charitable disposition in our private injuries:
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not to cut off the generall action of warre, which must have a greater reference to the publike, then to the private good.
not to Cut off the general actium of war, which must have a greater Referente to the public, then to the private good.
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When the souldiers came to Iohn the Baptist, hee bad them to be contented with their wages, not refuse their wages.
When the Soldiers Come to John the Baptist, he bade them to be contented with their wages, not refuse their wages.
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Hee doth direct their calling, not reject it: A calling therefore no way contradictory unto the glory of God.
He does Direct their calling, not reject it: A calling Therefore no Way contradictory unto the glory of God.
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And thus you have heard the Originall of warre, the nature of warre, and the lawfulnesse of warre.
And thus you have herd the Original of war, the nature of war, and the lawfulness of war.
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I will now demonstrate in what cases it may bee lawfull:
I will now demonstrate in what cases it may be lawful:
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most of which I finde listed in the Warlike proceedings of David here in my Text.
most of which I find listed in the Warlike proceedings of David Here in my Text.
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The end is the first in intention, though the last in execution:
The end is the First in intention, though the last in execution:
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And I finde the first legitimation of Davids proceedings to be in fine, in the end for the which they were undertaken.
And I find the First legitimation of Davids proceedings to be in fine, in the end for the which they were undertaken.
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They were, pro Lege, pro Rege, pro Grege; for his Religion, for his King, and for his Country.
They were, Pro Lege, Pro Rege, Pro Grege; for his Religion, for his King, and for his Country.
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vers. 26. Secondly, In modo, in the manner of it.vers. 26. Secondly, In modo, in the manner of it.
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It was defensive, vers. 36. which though it doth not exclude an offensive warre, it precedes it in equity.
It was defensive, vers. 36. which though it does not exclude an offensive war, it precedes it in equity.
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Thirdly, In auctoritate, in the lawfull authority. He had both the approbation and commission of his Prince.
Thirdly, In auctoritate, in the lawful Authority. He had both the approbation and commission of his Prince.
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vers. 37. These are the same in substance with those three things which Aquinas makes requisite unto a lawfull warre.vers. 37. These Are the same in substance with those three things which Aquinas makes requisite unto a lawful war.
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Authoritas Principis, Cansa justa, Intentio recta. A lawfull Commission, a just Occasion, an upright Intention. First, warre must have a lawfull Commission, that is, the authority of the Prince. Authoritas Principis, Cansa Justa, Intentio Recta. A lawful Commission, a just Occasion, an upright Intention. First, war must have a lawful Commission, that is, the Authority of the Prince.
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Suscipiendi belli authoritas, atque Consilium penes Principem sit, &c. The authority of levying Forces, or proclaiming Warre, belongs to the Prince. Suscipiendo Belli Authoritas, atque Consilium penes Principem sit, etc. The Authority of levying Forces, or proclaiming War, belongs to the Prince.
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It is the Prerogative of soveraignty to have the sole power of Warre and Peace.
It is the Prerogative of sovereignty to have the sole power of War and Peace.
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If this jurisdiction were granted to inferiours, what could ensue but the confusion of a State! If this jurisdiction were granted to inferiors, what could ensue but the confusion of a State!
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They that offended in this point amongst the Romans, were in case of Treason. Our owne kings have been so severely jealous in this case;
They that offended in this point among the Roman, were in case of Treason. Our own Kings have been so severely jealous in this case;
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that some of their Subjects have beene scrupulous whether (without Commission) they might levy forces for the repressing of Rebels:
that Some of their Subject's have been scrupulous whither (without Commission) they might levy forces for the repressing of Rebels:
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Counting it a more Politique safety to be too slow, then to forward: None being legally accounted publike enemies, untill by supreme authority they are so proclaimed.
Counting it a more Politic safety to be too slow, then to forward: None being legally accounted public enemies, until by supreme Authority they Are so proclaimed.
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They that fall to spoyling upon a private motion, are capitall enemies both to Prince, and State.
They that fallen to spoiling upon a private motion, Are capital enemies both to Prince, and State.
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But where there is the authority of the Prince, the souldier ought not to question the goodnesse of the cause. But where there is the Authority of the Prince, the soldier ought not to question the Goodness of the cause.
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The cause doth denominate Warre, as well as Martyrdome: and the goodnesse of the cause doth crowne them both.
The cause does denominate War, as well as Martyrdom: and the Goodness of the cause does crown them both.
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Partem quam inspicit justam ibi dat Palmam, saith Saint Austine. God doth usually crowne that part with victory, which is armed with equity.Partem quam inspicit justam There that Palmam, Says Saint Augustine. God does usually crown that part with victory, which is armed with equity.
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Frangis, & attollit vires in milite causa; Frangis, & attollit vires in Milit causa;
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The cause as it is good or evill, dulleth or whetteth the courage of the Souldier.
The cause as it is good or evil, dulleth or whets the courage of the Soldier.
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Polity as well as religion hath made the discovery. This is the reason why Princes when they would picke a quarrell with their neighbours,
Polity as well as Religion hath made the discovery. This is the reason why Princes when they would pick a quarrel with their neighbours,
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though it be unjust, yet they alwaies pretend the cause to bee faire and honest. The Justice of the cause consists in these points. First that it be necessary.
though it be unjust, yet they always pretend the cause to be fair and honest. The justice of the cause consists in these points. First that it be necessary.
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Instum bellum quibus necessarium, &c. That war is just to whom it is necessary, who have no other refuge but in armes. Instum bellum quibus Necessary, etc. That war is just to whom it is necessary, who have no other refuge but in arms.
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It must not be upon every sleight occasion that the treasure of a kingdome should be consum'd,
It must not be upon every sleight occasion that the treasure of a Kingdom should be consumed,
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and the flower of her subjects cut off. Necessitie, not ambition must bee the cause of warre:
and the flower of her subject's Cut off. Necessity, not ambition must be the cause of war:
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A State that is brought to a solide maturitie is better preserved by a safe peace,
A State that is brought to a solid maturity is better preserved by a safe peace,
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than enlarged by a doubtfull warre. Adrian the emperour-held it the safest strength to pacifie his neighbours with peaceable conditions.
than enlarged by a doubtful war. Adrian the emperour-held it the Safest strength to pacify his neighbours with peaceable conditions.
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That warre is just which is either defensively or offensively necessary.
That war is just which is either defensively or offensively necessary.
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Defensive warre is that which is made in defence of our Religion, of our countrey, of our lives, and of our liberty. Defensive war is that which is made in defence of our Religion, of our country, of our lives, and of our liberty.
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This was the case of Ioab. Be strong, and let us be valiant for the people,
This was the case of Ioab. Be strong, and let us be valiant for the people,
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and for the Cities of our God. 2 Sam. 10.12. This was the justice of the Romans upon the Gaules, with other Barbarous intrenching neighbours.and for the Cities of our God. 2 Sam. 10.12. This was the Justice of the Roman upon the Gauls, with other Barbarous entrenching neighbours.
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The same justice had the antient Brittanes against the Romanes, Saxons, Danes, and Normanes, though not with the same successe.
The same Justice had the ancient Brittanes against the Romans, Saxons, Danes, and Normans, though not with the same success.
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In this case the cause is unquestionably just: But in no case against a lawfull Soveraigne.
In this case the cause is unquestionably just: But in no case against a lawful Sovereign.
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If kings command such things as are absolutely evill, we must not resist in body, but in spirit, not performing what they injoyne, but tollerating what they inflict. If Kings command such things as Are absolutely evil, we must not resist in body, but in Spirit, not performing what they enjoin, but tolerating what they inflict.
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In this case it is better to be a Martyr than a Traitour. Quis tulerit Gracchos de seditione querentes? In this case it is better to be a Martyr than a Traitor. Quis tulerit Gracchos the sedition querentes?
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The Injuries that may arme a Prince unto an offensive warre are these. Either when the law of Nations is infringed.
The Injuries that may arm a Prince unto an offensive war Are these. Either when the law of nations is infringed.
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As when a harmelesse passage is denied unto a desolate nation. This justified the warre of the Israelite with the Amorite.
As when a harmless passage is denied unto a desolate Nation. This justified the war of the Israelite with the Amorite.
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Or when a Prince intrencheth upon that which is anothers, or with-holds it. Bellum quod rebus repetitiis geritur.
Or when a Prince intrencheth upon that which is another's, or withholds it. Bellum quod rebus repetitiis geritur.
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Saith Tully. A warre that is made after demand of things wrongfully taken, or unjustly detained.
Says Tully. A war that is made After demand of things wrongfully taken, or unjustly detained.
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This is the usuall quarrell betwixt bordering kingdomes.
This is the usual quarrel betwixt bordering kingdoms.
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* But if satisfaction be offerd, it is not justice to prosecute them by armes who submit themselves to the law of armes.
* But if satisfaction be offered, it is not Justice to prosecute them by arms who submit themselves to the law of arms.
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The French refusing those faire offers made by the blacke Prince, gave him the happy occasion of their unfortunate overthrow in the field of Poicters.
The French refusing those fair offers made by the black Prince, gave him the happy occasion of their unfortunate overthrow in the field of Pointers.
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This Case is as currant upon the sea, as upon the Land, upon the stay or seasure of our shipping,
This Case is as currant upon the sea, as upon the Land, upon the stay or seizure of our shipping,
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and goods in forraigne parts, if restitution be denied. The Prince may recover it by way of Reprizall.
and goods in foreign parts, if restitution be denied. The Prince may recover it by Way of Reprisal.
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Much more may hee suppresse the violence of sea-theeving Pyrats. — Qui medio venantur in aequore puppes.
Much more may he suppress the violence of sea-theeving Pirates. — Qui medio venantur in aequore puppes.
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who bid men to stand upon the Ocean. Those sea vermine or rather the Devills water-Rats.
who bid men to stand upon the Ocean. Those sea vermin or rather the Devils water-Rats.
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Those sea Guls that are the perpetuall plague unto noble traffique. Those Monsters of the sea who raise a storme in faire weather:
Those sea Gulls that Are the perpetual plague unto noble traffic. Those Monsters of the sea who raise a storm in fair weather:
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and make men to suffer shipwracke in the haven. The Prophet denounceth a woe unto those that spoile where they are not spoiled.
and make men to suffer shipwreck in the Haven. The Prophet Denounceth a woe unto those that spoil where they Are not spoiled.
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Such roguing roving Pirats, if the law cannot suppresse them, the Cannon should subvert them.
Such roguing roving Pirates, if the law cannot suppress them, the Cannon should subvert them.
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And most of all it is lawfull for a Prince to defend the Title and Jurisdiction of his Seas:
And most of all it is lawful for a Prince to defend the Title and Jurisdiction of his Seas:
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and offend those who would intrench upon them. If Necessitie make a cause lawfull, this is most lawfull, because most necessary. This case may be ours. The Sea is our Wall.
and offend those who would entrench upon them. If Necessity make a cause lawful, this is most lawful, Because most necessary. This case may be ours. The Sea is our Wall.
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And our best (though wooden) Battlements is our Navy.
And our best (though wooden) Battlements is our Navy.
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It was an experimentall conclusion of judicious Rawleigh, that the chiefe strength of our kingdomes consists in our sea forces.
It was an experimental conclusion of judicious Raleigh, that the chief strength of our kingdoms consists in our sea forces.
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The safegard of our kingdome, the terrour of our enemy is principally steered at the helme.
The safeguard of our Kingdom, the terror of our enemy is principally steered At the helm.
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Our moving towers are our best forts, our winged-horses our best Cavaleery, and victory is sooner spied from our maine top than from our maine battell.
Our moving towers Are our best forts, our winged-horses our best Cavaleery, and victory is sooner spied from our main top than from our main battle.
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And God be thanked, it is a provident care of our gratious Soveraigne to incircle our Iland with a stately Royall Navy. And God be thanked, it is a provident care of our gracious Sovereign to incircle our Island with a stately Royal Navy.
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Let us praise God for him, and be thankfull unto him in our loyall and liberall assistance.
Let us praise God for him, and be thankful unto him in our loyal and liberal assistance.
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Let not our purse bee narrow, because our seas are so. Demosthenes calleth Treasure NONLATINALPHABET, the sinewes of war. Let not our purse be narrow, Because our Seas Are so. Demosthenes calls Treasure, the sinews of war.
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And the Convulsion of these finewes may endanger the body of a state, if not overthrow it.
And the Convulsion of these sinews may endanger the body of a state, if not overthrow it.
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To question the designes of a Soveraigne argues a want both of judgement and loyaltie.
To question the designs of a Sovereign argues a want both of judgement and loyalty.
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The Romanes Souldiers when they were sent out by their Senate, knew not at their departure the place where they should fight.
The Romans Soldiers when they were sent out by their Senate, knew not At their departure the place where they should fight.
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And this Politique ignorance made neither the common people the more curious: nor the common Souldier the lesse fortunate.
And this Politic ignorance made neither the Common people the more curious: nor the Common Soldier the less fortunate.
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The designes of State should direct our prayers, not busie our tongues: wee should pray for their consultations, not prye into their counsels.
The designs of State should Direct our Prayers, not busy our tongues: we should pray for their Consultations, not pry into their Counsels.
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What Ioab said concerning God himselfe; suffer me (with reve rence) to invert it concerning Gods Deputy.
What Ioab said Concerning God himself; suffer me (with reve rence) to invert it Concerning God's Deputy.
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Let us be strong, and let us be valiant for our People, and for the Cities of our God, Let us be strong, and let us be valiant for our People, and for the Cities of our God,
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and let our Lord the King doe what is good in his eyes. Besides, If leagues or covenants be not observed;
and let our Lord the King do what is good in his eyes. Beside, If leagues or Covenants be not observed;
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or if the fame of a Prince bee abused by disgrace;
or if the fame of a Prince be abused by disgrace;
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or violence offered unto his Personall Instrument, his Embassadour, an offensive warre may bee a lawfull course of revenge.
or violence offered unto his Personal Instrument, his Ambassador, an offensive war may be a lawful course of revenge.
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Upon the like injury done unto Davids messengers by the king of Ammon, David revenged it by armes, 2 Sam. 10. Or if a reall injury bee done unto a Princes friend, Allyes or Confederates, it is a warrantable ground for an offensive warre.
Upon the like injury done unto Davids messengers by the King of Ammon, David revenged it by arms, 2 Sam. 10. Or if a real injury be done unto a Princes friend, Allies or Confederates, it is a warrantable ground for an offensive war.
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Injury was done unto Lot by his violent surprisall: And Abraham his kins-man rescued him by the sword.
Injury was done unto Lot by his violent surprisal: And Abraham his kinsman rescued him by the sword.
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Fortitudo quaeper bella defendit à latronibus socios, plena justitia est. To defend our oppressed friends from the violence of the oppressour, is the height of Justice. Fortitudo quaeper Bella defendit à latronibus socios, plena justitia est. To defend our oppressed Friends from the violence of the oppressor, is the height of justice.
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This kinde of defence laid the first foundation of the Roman Monarchy. And thus I have discovered in what cases warre may bee lawfull;
This kind of defence laid the First Foundation of the Roman Monarchy. And thus I have discovered in what cases war may be lawful;
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and yet none of these lawfull, but in case of extremity. But as an extremity must force us to the action of warre:
and yet none of these lawful, but in case of extremity. But as an extremity must force us to the actium of war:
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So in the execution there must bee no extremity either of rigour, or cruelty, It is neither Honour to kill our enemies dis-armed, So in the execution there must be no extremity either of rigour, or cruelty, It is neither Honour to kill our enemies disarmed,
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nor Justice to kill our prisoners in cold blood, unlesse our owne safety doe inforce it:
nor justice to kill our Prisoners in cold blood, unless our own safety do enforce it:
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which was the case of our English, when they put their Prisoners to the sword after the battell of Poicters. But the Women, the Children,
which was the case of our English, when they put their Prisoners to the sword After the battle of Pointers. But the Women, the Children,
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and the Aged, who cannot bee the subject of our seare, should not bee the subject of our cruelty,
and the Aged, who cannot be the Subject of our sear, should not be the Subject of our cruelty,
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but should be exempted from the fury of the Souldier; save where God and the superiour Magistrate command the contrary.
but should be exempted from the fury of the Soldier; save where God and the superior Magistrate command the contrary.
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And thus warre being lawfull in the Action, lawfull in the Execution, there must also bee intentio recta, an upright intention.
And thus war being lawful in the Actium, lawful in the Execution, there must also be Intentio Recta, an upright intention.
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And that will be discovered in the lawfull end. Finis est primus in intentione. The End is the first Object of the intention.
And that will be discovered in the lawful end. Finis est primus in intention. The End is the First Object of the intention.
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The ultimate end of warre, must, bee Gods Glory, as I have already proved. The subordinate end, must bee Peace and Tranquillity.
The ultimate end of war, must, be God's Glory, as I have already proved. The subordinate end, must be Peace and Tranquillity.
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What should bee the end of a bloody warre, but a blessed Peace? Sapientes Pacis cause bellum gerunt. What should be the end of a bloody war, but a blessed Peace? Wise Pacis cause bellum gerunt.
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Wise men maintaine Warre, to obtaine Peace: — Pax optima rerum. Quas homini novisse datum est.
Wise men maintain War, to obtain Peace: — Pax optima rerum. Quas Homini novisse datum est.
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Pax una Triumphis Innumeris potior. — Peace the best Mistresse that a man can court: To which a world of triumphs do come short.Pax una Triumphis Innumeris potior. — Peace the best Mistress that a man can court: To which a world of Triumphos do come short.
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Peace is the worlds Jubile, the Crowne of a body Politique: the Supporter both of Church and Common-wealth.
Peace is the world's Jubilee, the Crown of a body Politique: the Supporter both of Church and Commonwealth.
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In Peace, the Gospell findes a free and a glorious passage. In Peace, Faith the mother of Charity is aboundantly fruitfull in good workes.
In Peace, the Gospel finds a free and a glorious passage. In Peace, Faith the mother of Charity is abundantly fruitful in good works.
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In Peace every one sits quietly under their owne Vine, and enjoyes the fruite of his owne labour.
In Peace every one sits quietly under their own Vine, and enjoys the fruit of his own labour.
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But in the exercise of Warre our Plow-shares should be turned into Swords, and our Sithes into Speares:
But in the exercise of War our Ploughshares should be turned into Swords, and our Paths into Spears:
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our Garments should rowle in blood.
our Garments should roll in blood.
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There would be a famine of Bread, a cleanenesse of Teeth, a dearth of all good things.
There would be a famine of Bred, a cleanenesse of Teeth, a dearth of all good things.
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Our Faith staggerd, the lippes of the Priest that should preserve knowledge, sealed up: the tongue of the blasphemour set at liberty: Holy things prophaned: the Church despised.
Our Faith staggered, the lips of the Priest that should preserve knowledge, sealed up: the tongue of the blasphemour Set At liberty: Holy things Profaned: the Church despised.
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Then that Petition in our English Lyturgy is as needefull, as warrantable: From battell and murther, and from sudden death, good Lord deliver us.
Then that Petition in our English Liturgy is as needful, as warrantable: From battle and murder, and from sudden death, good Lord deliver us.
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It is true, our feare might bee the lesse, were every Souldier a David, as religious, as valiant.
It is true, our Fear might be the less, were every Soldier a David, as religious, as valiant.
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Therefore as Davids Action hath beene a lawfull precedent of warre, so let David, Person be a religious Parterne for a Souldier:
Therefore as Davids Actium hath been a lawful precedent of war, so let David, Person be a religious Pattern for a Soldier:
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which shall bee the particulat Application of the generall Proposition. He was a just Man, adorned with all vertue;
which shall be the particulat Application of the general Proposition. He was a just Man, adorned with all virtue;
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valiant beyond comparison, yet moderate and courteous. Thus he is characteriz'd by Iosephus. Hee that beares Armes with David, should beare his Character. valiant beyond comparison, yet moderate and courteous. Thus he is characterized by Iosephus. He that bears Arms with David, should bear his Character.
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Though every Souldier canot be a worthy with David, yet like him, he should be a worthy Souldier, a Man after Gods owne heart, as religious as resolute. As Saints may beare Armes;
Though every Soldier canot be a worthy with David, yet like him, he should be a worthy Soldier, a Man After God's own heart, as religious as resolute. As Saints may bear Arms;
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so they that beare Armes, should be Saints. As God is a Man of Warre; so a Man of Warre, should be a Man of God.
so they that bear Arms, should be Saints. As God is a Man of War; so a Man of War, should be a Man of God.
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In Gods list in the time of the Law, they were sanctified Ones, which God himselfe set apart for Military imployment, Esay, 13.3. Abraham had a Train-Band in his Houshold: In God's list in the time of the Law, they were sanctified Ones, which God himself Set apart for Military employment, Isaiah, 13.3. Abraham had a Train-Band in his Household:
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and he trained them up as well for Gods Service as his owne. This was the resolution of Warlike Iosuah, I and my House will serve the Lord. An honourable Service:
and he trained them up as well for God's Service as his own. This was the resolution of Warlike Joshua, I and my House will serve the Lord. an honourable Service:
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God was the Lord of his House, though his House was a Campe. In the list of the Gospell you shall finde a faithfull Centurion.
God was the Lord of his House, though his House was a Camp. In the list of the Gospel you shall find a faithful Centurion.
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A devout Cornelius, who feared not the enemy, yet feared God: And Ecclesiasticall Histories have registred the best Souldiers sometimes for the best men. Iulians thundring Legion.
A devout Cornelius, who feared not the enemy, yet feared God: And Ecclesiastical Histories have registered the best Soldiers sometime for the best men. Julians thundering Legion.
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Constantine who was as good as great. And the Theodosii who were as pious as victorious.Constantine who was as good as great. And the Theodosius who were as pious as victorious.
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The good life of the Generall should bee a Sermon unto the Souldiers. And the good lives of the Souldiers should bee a repetition of that Sermon.
The good life of the General should be a Sermon unto the Soldiers. And the good lives of the Soldiers should be a repetition of that Sermon.
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I am perswaded that the religious, exact, and impartiall Discipline of the Sueden Army, made them so constantly victorious. Religion makes men valiant. I am persuaded that the religious, exact, and impartial Discipline of the Sueden Army, made them so constantly victorious. Religion makes men valiant.
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The Righteous are bold as a Lion, Prov. 28.1.The Righteous Are bold as a lion, Curae 28.1.
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How can they feare the Enemy, that feare not Death, their gate unto Heaven? Religion is prevalent.
How can they Fear the Enemy, that Fear not Death, their gate unto Heaven? Religion is prevalent.
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We must bee Iacobs, or wee cannot bee Israels prevailing with God, and then we shall prevaile over men.
We must be Iacobs, or we cannot be Israel's prevailing with God, and then we shall prevail over men.
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Religion confines a Souldier unto the obedience of his Commander. Like the Isractite to Ioshuah, or the servant to the Centurion.
Religion confines a Soldier unto the Obedience of his Commander. Like the Isractite to Joshua, or the servant to the Centurion.
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The reason why the Souldiers of our time do so degenerate, is because our Captaines, doe invert the course of Galba. They doe buy, not chuse their Souldiers. Legio à delectu Militum dicta.
The reason why the Soldiers of our time do so degenerate, is Because our Captains, do invert the course of Galba. They do buy, not choose their Soldiers. Legion à delectu Militum dicta.
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A band of souldiers is denominated from their choise. If they be not selevted, they loose that title.
A band of Soldiers is denominated from their choice. If they be not selevted, they lose that title.
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The body of an Army, should not (like Hannibals ) consist of the scumme of the Sea, of the excrement of the Land. A Commander should have more then a common care in the choyce of the common souldier.
The body of an Army, should not (like Hannibals) consist of the scum of the Sea, of the excrement of the Land. A Commander should have more then a Common care in the choice of the Common soldier.
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A matter of great weight, but of little regard.
A matter of great weight, but of little regard.
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Warre is now counted but the spleene of a body politique, to draine out the ill humours.
War is now counted but the spleen of a body politic, to drain out the ill humours.
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When occasion of service is offered, tatter'd Jayle-birds, and masterlesse vagrants are the greatest part of master Constables choice. When occasion of service is offered, tattered Jail-birds, and masterless vagrants Are the greatest part of master Constables choice.
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Amongst whom it would grieve the sould of any honest subject to be an Associate. It is no Christian policy to chuse such sinfull instruments for such a serious Action.
among whom it would grieve the should of any honest Subject to be an Associate. It is no Christian policy to choose such sinful Instruments for such a serious Actium.
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God will not bee the Leader of that Army, where sinne raignes in the maine battell.
God will not be the Leader of that Army, where sin reigns in the main battle.
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Sinne is the onely Ramora that stoppes the happy proceedings of the most numerous Army.
Sin is the only Ramora that stops the happy proceedings of the most numerous Army.
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A guilty Conscience doth chill the blood, and dull the edge of the most daring resolution.
A guilty Conscience does chill the blood, and dull the edge of the most daring resolution.
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The sight of woundes and death must needs startle that wreteh, who hath had the wounds and death of his Saviour too often in his mouth, but never in his heart.
The sighed of wounds and death must needs startle that wreteh, who hath had the wounds and death of his Saviour too often in his Mouth, but never in his heart.
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And the terrour of death must needes affright him, who cannot expect the death of the body, without the damnation of the soule.
And the terror of death must needs affright him, who cannot expect the death of the body, without the damnation of the soul.
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A souldier must be prepared for death, as well as for danger, which none can be, but he that is Religious.
A soldier must be prepared for death, as well as for danger, which none can be, but he that is Religious.
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Let us fight with our sinnes, before wee fight with our enemies. The conquest of the former will assure us of the latter conquest.
Let us fight with our Sins, before we fight with our enemies. The conquest of the former will assure us of the latter conquest.
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Then shall wee be blessed in our going out, and in our comming in, then our enemies shall be smitten before our face, Levit. 26.36. If they be Davids (though their enemies were Goliahs ) they shall bee conquerours:
Then shall we be blessed in our going out, and in our coming in, then our enemies shall be smitten before our face, Levit. 26.36. If they be Davids (though their enemies were Goliath's) they shall be conquerors:
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not onely in their life, but in their death. Though they dye in Warre, they shall depart in Peace.
not only in their life, but in their death. Though they die in War, they shall depart in Peace.
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Everlasting Peace shall be the Crowne of their temporall conflicts, if they bee religious Davids, and fight the Lords quarrell.
Everlasting Peace shall be the Crown of their temporal conflicts, if they be religious Davids, and fight the lords quarrel.
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And thus I passe from David the lawfull Precedent of warre, and the religious Parterne of a souldier:
And thus I pass from David the lawful Precedent of war, and the religious Pattern of a soldier:
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I come now to his refusall, which was not of the Action, but of the Armes. I cannot goe with these. ]
I come now to his refusal, which was not of the Actium, but of the Arms. I cannot go with these. ]
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There is as I told you, a choice of others intimated in the refusall of these weapons:
There is as I told you, a choice of Others intimated in the refusal of these weapons:
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whence I noted, that there is both a necessity, and a choice of Armes. A necessity, for David went not without weapons.
whence I noted, that there is both a necessity, and a choice of Arms. A necessity, for David went not without weapons.
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A choice, for hee refused some, and made choice of others. David was arm'd, though but weakely:
A choice, for he refused Some, and made choice of Others. David was armed, though but weakly:
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He had an offensive weapon a sling, saith the Text. A defensive weapon, a breast-plate saith Iosephus. There is a necessity of Armes:
He had an offensive weapon a sling, Says the Text. A defensive weapon, a breastplate Says Iosephus. There is a necessity of Arms:
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we have now no sufficient warrant that God will destroy our enemies immediately, as he did the Host of Senacherib; or miraculously,
we have now no sufficient warrant that God will destroy our enemies immediately, as he did the Host of Sennacherib; or miraculously,
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as he did Iericho. God doth now confine us unto the meanes: To despise this, were to contemne the subordinate instrument, which God hath appointed.
as he did Jericho. God does now confine us unto the means: To despise this, were to contemn the subordinate Instrument, which God hath appointed.
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As it is an Atheisticall impiety to preferre the sword of Gideon, before the sword of the Lord:
As it is an Atheistical impiety to prefer the sword of gideon, before the sword of the Lord:
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So it is an unwarrantable presumption to separate the sword of the Lord, and the sword of Gideon. The sword of the Lord is to direct:
So it is an unwarrantable presumption to separate the sword of the Lord, and the sword of gideon. The sword of the Lord is to Direct:
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the sword of Gideon to execute. The sword of the Lord is the primary efficient: the sword of Gideon the subordinate instrument.
the sword of gideon to execute. The sword of the Lord is the primary efficient: the sword of gideon the subordinate Instrument.
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The first without the last will doe nothing: the last without the first can doe nothing.
The First without the last will do nothing: the last without the First can do nothing.
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David did not trust in his bow, nor his sword, Psal. 44.6. yet hee might use them both.David did not trust in his bow, nor his sword, Psalm 44.6. yet he might use them both.
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He might use the instrument, and trust in the principall Agent. The danger of these times doth prompt us to the practice of our Saviours lesson.
He might use the Instrument, and trust in the principal Agent. The danger of these times does prompt us to the practice of our Saviors Lesson.
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Let him that hath no sword sell his coat and buy him one, Luk. 22.38. If there be not a speare, and a shield in this our Israel, to say God shield us will be no warrant of safety.
Let him that hath no sword fell his coat and buy him one, Luk. 22.38. If there be not a spear, and a shield in this our Israel, to say God shield us will be no warrant of safety.
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If our enemies have the instruments of cruelty in their habitation, let us have the weapons of safety in ours.
If our enemies have the Instruments of cruelty in their habitation, let us have the weapons of safety in ours.
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— Ebrietas in Pralia trudit inermem. It is a desperate sottishnesse that brings unarmed souldiers into the field.
— Ebrietas in Pralia trudit inermem. It is a desperate sottishness that brings unarmed Soldiers into the field.
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Non de pugna, sed de fuga cogitant, qui nudi in acie exponuntur ad vulnera. Vnweapond souldiers thinke more of the flight, then of the fight; Non de pugna, sed de fuga cogitant, qui nudi in acie exponuntur ad vulnera. Vnweapond Soldiers think more of the flight, then of the fight;
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for they can onely take blowes, not give them.
for they can only take blows, not give them.
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It is not now Pugna à pugnis. Souldiers goe not now into the field (as in the worlds infancy) to cuffe or scratch one another.
It is not now Pugna à pugnis. Soldiers go not now into the field (as in the world's infancy) to cuff or scratch one Another.
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Every stroke of Warre (if not repelled by the force of Armes) doth wound or kill.
Every stroke of War (if not repelled by the force of Arms) does wound or kill.
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It is the losse of a limme, or of a life. Therefore we must have armes for our men, as well as men for our Armies.
It is the loss of a limb, or of a life. Therefore we must have arms for our men, as well as men for our Armies.
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Zebulon, Reuben, Gad, Manasses, the voluntary assistants of Dauid, came not unarmed, but completely furnished with all their usuall instruments of Warre. Zebulon, Reuben, Gad, Manasses, the voluntary assistants of David, Come not unarmed, but completely furnished with all their usual Instruments of War.
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Armes are as usefull, as hurtfull; as defensive, as offensive. A weapon scars a theefe, and the want of it makes a theefe.
Arms Are as useful, as hurtful; as defensive, as offensive. A weapon scars a thief, and the want of it makes a thief.
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Armes are the strength of a Kingdome, the terrour of the Enemy. Arms Are the strength of a Kingdom, the terror of the Enemy.
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The want of Armes, doth arme the adversary, and make him with a secure boldnesse to rob and spoile.
The want of Arms, does arm the adversary, and make him with a secure boldness to rob and spoil.
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This necessity of Armes gives a deserved checke unto the trecherons transporters of Munition. This is an insensible mischiefe, too much winked at, too much tolerated.
This necessity of Arms gives a deserved check unto the trecherons transporters of Munition. This is an insensible mischief, too much winked At, too much tolerated.
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The danger hereof will be sooner felt, then discovered: and the publike State will smart for it, if private offenders doe not.
The danger hereof will be sooner felt, then discovered: and the public State will smart for it, if private offenders do not.
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Now as there is a necessity, so there is a choice of Armes: Armae antiqun, manus, unguts, dentes { que } fnerunt.
Now as there is a necessity, so there is a choice of Arms: Armae antiqun, manus, unguts, dentes { que } fnerunt.
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Handes, nayles, and teeth, were the old Primitive Armes. These were seconded with stones, and clubs for offensive weapons;
Hands, nails, and teeth, were the old Primitive Arms. These were seconded with stones, and Clubs for offensive weapons;
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and the skinnes of Beasts for defensive harnesse. But as the times, and designes grew more cruell, so the weapons more dangerous.
and the skins of Beasts for defensive harness. But as the times, and designs grew more cruel, so the weapons more dangerous.
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That Moses was one of the first Inventors of Warlike weapons, is somewhat probable: That Moses was one of the First Inventors of Warlike weapons, is somewhat probable:
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because the Jewish Magazine was (in those times) the best furnished with weapons both Defensive;
Because the Jewish Magazine was (in those times) the best furnished with weapons both Defensive;
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as Helmets, Breast-Plates, coats of Male, Habergions, Greaves, Bucklers, Shields, and Targets: Offensive; Swordes, Daggers, Speares, Lances, Hand-staves, Battle-Axes, Darts and Slings.
as Helmets, Breast-Plates, coats of Male, Habergeons, Greaves, Bucklers, Shields, and Targets: Offensive; Swords, Daggers, Spears, Lances, Hand-staves, Battle-Axes, Darts and Slings.
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The same weapon, which David made choice of in this Chapter. But we are now no more confin'd unto their weapons, then unto their policy:
The same weapon, which David made choice of in this Chapter. But we Are now no more confined unto their weapons, then unto their policy:
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Succession of times, and the cruelty of invention, have inlarged the Catalogue of Armes; and have made them more exquisite, more terrible.
Succession of times, and the cruelty of invention, have enlarged the Catalogue of Arms; and have made them more exquisite, more terrible.
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The Munition of ancient times (saith Bodine ) being compared with ours, are rather childish toyes, then Warlike weapons.
The Munition of ancient times (Says Bodine) being compared with ours, Are rather childish toys, then Warlike weapons.
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Wee should now bee rather mad then politique, to make choyce of Stone-bowes, and Slings against Cannon and Musket:
we should now be rather mad then politic, to make choice of Stone-bowes, and Slings against Cannon and Musket:
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our choice of Armes, must bee accommodated unto the times.
our choice of Arms, must be accommodated unto the times.
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Wee must be sure to match, if not over-match our enemies in the convenience and force of Armes.
we must be sure to match, if not overmatch our enemies in the convenience and force of Arms.
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— Infestisque obvia signis. Signa pares aquilas, & pila minantiae pilis. Wee must not bee to chuse our weapons, when we are to encounter the enemy.
— Infestisque obvia signis. Signs pares aquilas, & Pila minantiae pilis. we must not be to choose our weapons, when we Are to encounter the enemy.
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And as Armes must be fitted to the times, so to the Persons that beare them. And as Arms must be fitted to the times, so to the Persons that bear them.
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Iulius Caesar would have his souldiers accomplished with the compleatest Armes, that they might the more decently, Julius Caesar would have his Soldiers accomplished with the compleatest Arms, that they might the more decently,
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and the more resolutely keepe them. Our Generall Musters, are instituted for a strict survay of Armes, and Munition:
and the more resolutely keep them. Our General Musters, Are instituted for a strict survey of Arms, and Munition:
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at which discovery, you shall see some Rustiques sent into the field, clad in rust and dust, rather then steele.
At which discovery, you shall see Some Rustiques sent into the field, clad in rust and dust, rather then steel.
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Some of their Pikes and Muskets, as serviceable as Reeds and Pot-guns; as if they meant to play at boyes play, when their Country lies at stake.
some of their Pikes and Muskets, as serviceable as Reeds and Pot-guns; as if they meant to play At boys play, when their Country lies At stake.
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It is ill jesting with edg'd tools; defect of armes is not laughing matter: it should rather bee severely punished, then slightly laughed at.
It is ill jesting with edged tools; defect of arms is not laughing matter: it should rather be severely punished, then slightly laughed At.
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Such jesting may loose a Kingdome in earnest.
Such jesting may lose a Kingdom in earnest.
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Though David enter'd the List no better armed then with a sling, it is no warrant for us.
Though David entered the List no better armed then with a sling, it is no warrant for us.
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He was a Prophet as will as a Souldier, and foresaw that victory, unto which that weapō would prove sufficient:
He was a Prophet as will as a Soldier, and foresaw that victory, unto which that weapon would prove sufficient:
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or else David made choice of a sling, because his most experienced weapon.
or Else David made choice of a sling, Because his most experienced weapon.
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As Domitian would use no armes but the bow, at which he was the wonder of dexterity. As Domitian would use no arms but the bow, At which he was the wonder of dexterity.
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As the Benjamite could sling, so hee could shoot almost at a haires breadeth.
As the Benjamite could sling, so he could shoot almost At a hairs breedeth.
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David knew that it was as good not to take up armes, as not to know how to use them:David knew that it was as good not to take up arms, as not to know how to use them:
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Therefore he used his owne, refused the arm's of Saul, because unaccustomed, unpractised: That is the reason of his refusall.
Therefore he used his own, refused the arm's of Saul, Because unaccustomed, unpractised: That is the reason of his refusal.
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And David said unto Saul, I cannot goe with these, for I have not proved them. And David said unto Saul, I cannot go with these, for I have not proved them.
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Many Expositours are of opinion, that David refused Sauls armes because unfit, unproportionable: but I rather subscribe to the fairer probability of the golsse.
Many Expositors Are of opinion, that David refused Saul's arms Because unfit, unproportionable: but I rather subscribe to the Fairer probability of the golsse.
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Non est intelligendum, &c. It cannot with any probability be conceived, that Saul armed David with those armes which were appropriated unto his owne body, their statures being unequall, Non est intelligendum, etc. It cannot with any probability be conceived, that Saul armed David with those arms which were appropriated unto his own body, their statures being unequal,
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for Saul overtopped all Israel by the head, 1 Sam. 10. It is more probable that it is entitled Sauls armor,
for Saul overtopped all Israel by the head, 1 Sam. 10. It is more probable that it is entitled Saul's armour,
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because taken our of his armory.
Because taken our of his armoury.
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Though David had beene heretofore Sauls armor bearer, yet the best expositors conceive that hitherto he had been no practitioner of arm's. Though David had been heretofore Saul's armour bearer, yet the best expositors conceive that hitherto he had been no practitioner of arm's.
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Therfore David laies downe these weapons, not for his unfitnesse to we are them, but to use them;
Therefore David lays down these weapons, not for his unfitness to we Are them, but to use them;
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being unskilful at them, unpractised in thē. I cannot go with these, for I have not proved them
being unskilful At them, unpractised in them. I cannot go with these, for I have not proved them
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This reason of Davids refusall doth intirnate, that hee is unfit to beare armes that knowes not how to use them:
This reason of Davids refusal does intirnate, that he is unfit to bear arms that knows not how to use them:
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this knowledge comes not without proofe, without practise. this knowledge comes not without proof, without practice.
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Whence we may infer both the necessity, and the commodity of a Military exercise, of a Military discipline.
Whence we may infer both the necessity, and the commodity of a Military exercise, of a Military discipline.
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Without this, whedn men should bear armes for the service of their Country, they will be forced to fly to Davids refusall here in my Text. I cannot goe with these:
Without this, whedn men should bear arms for the service of their Country, they will be forced to fly to Davids refusal Here in my Text. I cannot go with these:
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for I have not proved them. Finis Instrumenti consistit in usu. for I have not proved them. Finis Instrument consistit in usu.
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Instruments of warre (as all other) are made to no other end but to use them. Instruments of war (as all other) Are made to no other end but to use them.
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And to use them without skill were to invert that of S. Paul, Hee fought with beasts after the manner of men:
And to use them without skill were to invert that of S. Paul, He fought with beasts After the manner of men:
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but wee should fight with men after the maner of beasts. The Denomination of an army is either Exercitus, an Army in Exercise;
but we should fight with men After the manner of beasts. The Denomination of an army is either Exercitus, an Army in Exercise;
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or Acies, an Army in battell aray. There is in the former, practice: In the latter there is Order, and skill, the effect of that practice.
or Acies, an Army in battle array. There is in the former, practice: In the latter there is Order, and skill, the Effect of that practice.
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Strength that is not directed by the experience of Order, is like a horse without a Rider, of it owne selfe it destroyes it selfe.
Strength that is not directed by the experience of Order, is like a horse without a Rider, of it own self it Destroys it self.
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As in every action it is odious to erre; so in the action of warre it is most dangerous.
As in every actium it is odious to err; so in the actium of war it is most dangerous.
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Because one miscarrying is enough to overthrow an whole army. Wheron may depend the racke of a Commonwealth, the losse of a Kingdome.
Because one miscarrying is enough to overthrow an Whole army. Whereon may depend the rack of a Commonwealth, the loss of a Kingdom.
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In the infancy of warre before men knew any manner of military order: the victory was ever carried by the stronger part.
In the infancy of war before men knew any manner of military order: the victory was ever carried by the Stronger part.
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But since they have learned to order themselves in ranke and file, the Conquest now is not so proper to the strength of men, as to this experimented Order.
But since they have learned to order themselves in rank and file, the Conquest now is not so proper to the strength of men, as to this experimented Order.
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Nemo facere metuit qui se bene didicisse confidit. The experience of skill makes a man both dexterous and couragious.Nemo facere metuit qui se bene didicisse confidit. The experience of skill makes a man both dexterous and courageous.
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A multitude that is disordered is disheartened, and no way able to withstand an inferiour number that shall assault them with order, and skill.
A multitude that is disordered is disheartened, and no Way able to withstand an inferior number that shall assault them with order, and skill.
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If our gate be warlike, it is Practise that must set us on our feet.
If our gate be warlike, it is practice that must Set us on our feet.
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That body of an Army is but inutile truncus, an unprofitable bulke, where the feet of exercise are fetter'd,
That body of an Army is but inutile truncus, an unprofitable bulk, where the feet of exercise Are fettered,
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and the limmes of Practise benumm'd. Quantitatis nulla est efficacia. Quantity is of no force. It is qualitie that must denominate our forces.
and the limbs of practice benumbed. Quantitatis nulla est Efficacy. Quantity is of no force. It is quality that must denominate our forces.
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The most numerous Armies have not alwayes carried away the victory.
The most numerous Armies have not always carried away the victory.
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Witnesse the victory of Alexander over Darius, Of Cesar over Pompey, Of Hannibul over the Romane Consuls, Of Edward the blacke Prince over Iohn king of France in that most renowned battell of Poicters.
Witness the victory of Alexander over Darius, Of Cesar over Pompey, Of Hannibul over the Roman Consuls, Of Edward the black Prince over John King of France in that most renowned battle of Pointers.
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Where not the most, but the best (though fewest) souldiers were Lords of the Field.
Where not the most, but the best (though fewest) Soldiers were lords of the Field.
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Then what followes but a diligent Practise of that Martiall Aphorisme? Formentur Milites omni armorum exercitio, usuque Militiae.
Then what follows but a diligent practice of that Martial Aphorism? Formentur Militias omni armorum exercitio, usuque Militiae.
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Souldiers must bee trained up in all kinde of Martiall exercise.
Soldiers must be trained up in all kind of Martial exercise.
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In the right use of their Armes, in all the beates of the Drumme, in all Military motions, to march wel, to face, to wheele, to countermarch, to double rankes, and files;
In the right use of their Arms, in all the beats of the Drum, in all Military motions, to march well, to face, to wheel, to countermarch, to double ranks, and files;
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And to doe all these either by the signe, or word of Command. Without this knowledge souldiers are more exposed to the slaughter than to the fight.
And to do all these either by the Signen, or word of Command. Without this knowledge Soldiers Are more exposed to the slaughter than to the fight.
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The Jewes though miraculously victorious, and securely confident of the protection of a Deity yet they were disciplined in armes.
The Jews though miraculously victorious, and securely confident of the protection of a Deity yet they were disciplined in arms.
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The traine Bands of Abrabam, Moses, Iosuah, Saul, David, Salomon, Iehosaphat, Asa, Vzziab make it very probable, that the Jewes had a Schoole for the warriour,
The train Bans of Abraham, Moses, Joshua, Saul, David, Solomon, Jehoshaphat, Asa, Uzziah make it very probable, that the Jews had a School for the warrior,
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as well as for the Prophet.
as well as for the Prophet.
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The antient Gaules (that most warlike Nation) were so accustomed to the bearing of Armes, that they made their Coucell house an armory, they went armed unto their Councels.
The ancient Gauls (that most warlike nation) were so accustomed to the bearing of Arms, that they made their Council house an armoury, they went armed unto their Counsels.
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Where the Plaudite of an Oration was not the clapping of hands, but the clattering of Armes.
Where the Plaudite of an Oration was not the clapping of hands, but the clattering of Arms.
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It was Military exercise, and experience that enlarged both Greece and Rome into Monarchies. We also have a Customary Annuall training of our Counties:
It was Military exercise, and experience that enlarged both Greece and Room into Monarchies. We also have a Customary Annual training of our Counties:
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But sometimes so triviall, so superficiall, that it improves rather our sport, than our skill. The ignorant Rustiques winke when they give fire.
But sometime so trivial, so superficial, that it improves rather our sport, than our skill. The ignorant Rustiques wink when they give fire.
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The Captaine winkes at it, and the spectators laugh at it. Such a military Discipline is sitter for a May-game than for a field.
The Captain winks At it, and the spectators laugh At it. Such a military Discipline is sitter for a May-game than for a field.
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It may be heartily wished that their Martiall Instructors were more industrious, their training more frequent, and serious.
It may be heartily wished that their Martial Instructors were more Industria, their training more frequent, and serious.
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Let a diligent exercise improve our skill:
Let a diligent exercise improve our skill:
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Lest when we are unexpectedly provoked unto Armes, there should bee impar Congressus, The experienced enemy should over match us,
Lest when we Are unexpectedly provoked unto Arms, there should be impar Congressus, The experienced enemy should over match us,
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And the want of Practise in the exercise of Armes should drive us to the Confession of our ignorance in the words of my Text, wee cannot goe with these: for we have not proved them.
And the want of practice in the exercise of Arms should drive us to the Confessi of our ignorance in the words of my Text, we cannot go with these: for we have not proved them.
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But I leave a generall importunity, and come unto the particular Opportunity, the present occasion: The Martiall body of my discourse being almost spent.
But I leave a general importunity, and come unto the particular Opportunity, the present occasion: The Martial body of my discourse being almost spent.
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Res ad Triarios redijt. The Rere of my discourse shall bring in the Rere, the antient Quarter Band of the Triarij, Those souldiers that were most compleatly disciplined: Rest ad Triarios Redit. The Rear of my discourse shall bring in the Rear, the ancient Quarter Band of the Triarii, Those Soldiers that were most completely disciplined:
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Who were the very Soule from whence the body of the Army had both life and motion.
Who were the very Soul from whence the body of the Army had both life and motion.
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To you I doe now direct my exhortation, who are the Nursing Fathers, and the Generous Associates of our Nursery of Armes.
To you I do now Direct my exhortation, who Are the Nursing Father's, and the Generous Associates of our Nursery of Arms.
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I have proved unto you the lawfulnesse of the Generall Action of warre, The necessitie and choice of the Instruments of warre.
I have proved unto you the lawfulness of the General Actium of war, The necessity and choice of the Instruments of war.
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But what is munition without men? Or what are men without skill? And where is skill sooner attained than in the Schoole of Martiall Exercise? It would be dangerous tarrying from this Schoole untill our Enemies whip us to it.
But what is munition without men? Or what Are men without skill? And where is skill sooner attained than in the School of Martial Exercise? It would be dangerous tarrying from this School until our Enemies whip us to it.
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A rod of Iron is soone made for the back of the Lazy Trivant.
A rod of Iron is soon made for the back of the Lazy Trivant.
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Wheras readinesse and dexteritie in Martial discipline would startle the Enemy, for feare he should be scourged with his owne rod.
Whereas readiness and dexterity in Martial discipline would startle the Enemy, for Fear he should be scourged with his own rod.
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Then let not your Nursery of Armes miscarry like an untimely birth: Or so faire a Garden (like Ionahs Gourd) perish in a night.
Then let not your Nursery of Arms miscarry like an untimely birth: Or so fair a Garden (like Jonahs Gourd) perish in a night.
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Preferre not a Bowling greene before a Military Garden: but rather follow a Captaine, than a Jacke.
Prefer not a Bowling green before a Military Garden: but rather follow a Captain, than a Jake.
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Recreation is convenient, but Practise is necessary: And that in the time of Peace. In Peace to provide for war is the best security.
Recreation is convenient, but practice is necessary: And that in the time of Peace. In Peace to provide for war is the best security.
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The wings of our Peace are not so clipped, but she may take the wings of a Dove,
The wings of our Peace Are not so clipped, but she may take the wings of a Dove,
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and fly away with our Olive Branch.
and fly away with our Olive Branch.
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Israel had peace forty yeeres, yet even then their aged Peace did take her flight, Iudg. 3.11.12. Wee cannot be securely confident of peace, and rest, until we have letters of Ease from the King of heaven.
Israel had peace forty Years, yet even then their aged Peace did take her flight, Judges 3.11.12. we cannot be securely confident of peace, and rest, until we have letters of Ease from the King of heaven.
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But we finde no such Patent upon Record. Though your Land bee intail'd unto you and your Heires:
But we find no such Patent upon Record. Though your Land be intailed unto you and your Heirs:
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Though you enjoy it by the firmest Title;
Though you enjoy it by the firmest Title;
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yet a time may come when it cannot bee held by any other Title but the sword.
yet a time may come when it cannot be held by any other Title but the sword.
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And then they that shew the best Instruments, and the best skill, will have the possession.
And then they that show the best Instruments, and the best skill, will have the possession.
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By wise Counsell thou shalt make thy warre, saith Salomon. They which are to be Counsellors in a warlique Action should be men of Practise. By wise Counsel thou shalt make thy war, Says Solomon. They which Are to be Counsellors in a warlique Actium should be men of practice.
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This honourable City may be compared unto the sea-faring Tribe of Zebulon, that was a Haven for ships. Gen. 41.9. And so is this.
This honourable city may be compared unto the seafaring Tribe of Zebulon, that was a Haven for ships. Gen. 41.9. And so is this.
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The men of that Tribe were expert in warre:
The men of that Tribe were expert in war:
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They could keepe ranke, they were skilfull at all the Instruments of warre. 1 Chron. 12. And so may the men of this City;
They could keep rank, they were skilful At all the Instruments of war. 1 Chronicles 12. And so may the men of this city;
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If there would more of them, and more often frequent the Schoole of warre. One vertue of a souldier is silence, A Maiden vertue:
If there would more of them, and more often frequent the School of war. One virtue of a soldier is silence, A Maiden virtue:
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Maides must be seene, not heard. Souldiers though they must not bee heard, yet they must be seene.
Maids must be seen, not herd. Soldiers though they must not be herd, yet they must be seen.
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It will redound more to their honour than shame to make a frequent Appearance. The spoiles of Salmacis were without sweat or blood.
It will redound more to their honour than shame to make a frequent Appearance. The spoils of Salmacis were without sweat or blood.
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Your Military Exercise costs you no blood. You may well spare a little excrement, a little sweat.
Your Military Exercise costs you no blood. You may well spare a little excrement, a little sweat.
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It will cost you blood abroad. It will cost you blood abroad.
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Then let not the melting of a little sweat melt the courage of your industrious resolution in the attaining of so honorable a science.
Then let not the melting of a little sweat melt the courage of your Industria resolution in the attaining of so honourable a science.
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Truly Honourable, Martiall Desert being the antient Principall Herald for the Titles of Honour:
Truly Honourable, Martial Desert being the ancient Principal Herald for the Titles of Honour:
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Most of them from Majesty to Gentry, from the Emperor to the Squire have quarter'd their Coates of Honour from this Quarter.
Most of them from Majesty to Gentry, from the Emperor to the Squire have quartered their Coats of Honour from this Quarter.
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The Sword of the Warriour findes an honourable Parallel with the sword of the Magistrate. They are both drawn for the execution of Justice.
The Sword of the Warrior finds an honourable Parallel with the sword of the Magistrate. They Are both drawn for the execution of justice.
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Experience and skill are requisite to the managing of them both. Let the Magistrate countenance the souldier in the time of Peace.
Experience and skill Are requisite to the managing of them both. Let the Magistrate countenance the soldier in the time of Peace.
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And the souldier shall defend the Magistrate in the time of warre.
And the soldier shall defend the Magistrate in the time of war.
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In the meane time that blessed Church (whereof you are members) will not be out of Practise: In the mean time that blessed Church (whereof you Are members) will not be out of practice:
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but make use of her spirituall weapons.
but make use of her spiritual weapons.
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Though she dare not lift up the sword in battell with Iosuah: Shee will not cease to lift up her hands in prayer with Moses. Preces & Iejunium sunt Arma Ecclesiae.
Though she Dare not lift up the sword in battle with Joshua: She will not cease to lift up her hands in prayer with Moses. Preces & Fasting sunt Arma Ecclesiae.
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Prayer and Fasting are the weapons of the Church. Her frequent, and fervent Devotion shall be this:
Prayer and Fasting Are the weapons of the Church. Her frequent, and fervent Devotion shall be this:
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That the Lord of Hosts would repaire the breaches of his inclosed Military Garden, his Church Militant here on earth.
That the Lord of Hosts would repair the Breaches of his enclosed Military Garden, his Church Militant Here on earth.
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That hee would preserve those three principall borders which amongst us hee hath planted, and united under one Government.
That he would preserve those three principal borders which among us he hath planted, and united under one Government.
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That as that God of peace hath taught us those things which belong unto our peace:
That as that God of peace hath taught us those things which belong unto our peace:
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so that Man of warre would teach our hands to warre, and our fingers to fight;
so that Man of war would teach our hands to war, and our fingers to fight;
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that neither the sword of the Magistrate, nor of the warriour may bee drawne wrongfully, or in vaine.
that neither the sword of the Magistrate, nor of the warrior may be drawn wrongfully, or in vain.
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That the end of our temporall warfare may be a blessed peace upon earth: and of our spirituall, an eternall peace in the heavens.
That the end of our temporal warfare may be a blessed peace upon earth: and of our spiritual, an Eternal peace in the heavens.
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Unto which Peace the God of Peace bring us all. Amen. FINIS.
Unto which Peace the God of Peace bring us all. Amen. FINIS.
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