The churches hazard deliuered in a sermon in the cathedrall church in Norvvich, vpon the fifth of Nouember. 1629. By Tho. Reeve, Minister of Gods Word at Coleby in Norfolke.
(1) title page (DIV1) (2) dedication (DIV1) (3) text (DIV1) └── (4) part (DIV2) └── (5) part (DIV2) └── (6) part (DIV2) └── (7) part (DIV2) └── (8) part (DIV2) └── (9) part (DIV2) └── (10) part (DIV2) └── (11) part (DIV2) └── (12) part (DIV2) └── (13) part (DIV2) └── (14) part (DIV2) └── (15) part (DIV2) └── (16) part (DIV2)
THe Church is a Particle of Heauen, a quint-esse•ce I am sure from this earth Hortus inclusus a Garden enclosed, seuered like Paradice from all the world; Gods Suburbs below;
THe Church is a Particle of Heaven, a quint-esse•ce I am sure from this earth Hortis inclusus a Garden enclosed, severed like Paradise from all the world; God's Suburbs below;
that Sedes Beatorum this Renatorum; that the Seate of the Glorified, this of the Sanctified. He which made the whole world, reserved this one place to himselfe.
that Sedes Beatorum this Renatorum; that the Seat of the Glorified, this of the Sanctified. He which made the Whole world, reserved this one place to himself.
d fw-la fw-la d fw-la; cst dt n1 pp-f dt vvn, d pp-f dt vvn. pns31 r-crq vvd dt j-jn n1, vvn d crd n1 p-acp px31.
From the mouthes of our aduersaries let vs bee resolued, whether this be not the Great Gods Station; for the deuises, designes haue beene many mischieuous against it,
From the mouths of our Adversaries let us be resolved, whither this be not the Great God's Station; for the devises, designs have been many mischievous against it,
p-acp dt n2 pp-f po12 n2 vvb pno12 vbi vvn, cs d vbb xx dt j ng1 n1; p-acp dt n2, n2 vhb vbn d j p-acp pn31,
yea infinite Fiends of Hell, haue beene busie, boysterous, for the demolishing of it, why preuailed they not? why were they defeated? Oh they fought stoutly,
yea infinite Fiends of Hell, have been busy, boisterous, for the demolishing of it, why prevailed they not? why were they defeated? O they fought stoutly,
but God had the vpper ground of them, their swords were too short, and blunt to fight with the Almighty; they felt heere Digitum, a Finger more weighty and mighty then mans to oppose them;
but God had the upper ground of them, their swords were too short, and blunt to fight with the Almighty; they felt Here Digit, a Finger more weighty and mighty then men to oppose them;
cc-acp np1 vhd dt jc n1 pp-f pno32, po32 n2 vbdr av j, cc j pc-acp vvi p-acp dt j-jn; pns32 vvd av np1, dt n1 av-dc j cc j av vvz pc-acp vvi pno32;
How wonderfully did God here preserue Iudah, when danger was imminent? God I say, and not the Reliques of Ba•ylons oppression, the strength of the captiuity returned;
How wonderfully did God Here preserve Iudah, when danger was imminent? God I say, and not the Relics of Ba•ylons oppression, the strength of the captivity returned;
c-crq av-j vdd np1 av vvi np1, c-crq n1 vbds j? np1 pns11 vvb, cc xx dt n2 pp-f npg1 n1, dt n1 pp-f dt n1 vvd;
Let Iudah goe on to build the wall, to repaire the breaches of Ierusalem, their zeale is commendable, their paines acceptable; all awfull and laudable;
Let Iudah go on to built the wall, to repair the Breaches of Ierusalem, their zeal is commendable, their pains acceptable; all awful and laudable;
and the Axel-tree of the world to fall in pieces with his thunderbolts, takes vpon him the Patronage of Iudah. Let Sanballat scorn• and Tobiah deride yea a Senate of wits meet together euen Arabians, Ammonites, Asbdodites to consult, conspire about a worke of ruth and ruine,
and the Axeltree of the world to fallen in Pieces with his thunderbolts, Takes upon him the Patronage of Iudah. Let Sanballat scorn• and Tobiah deride yea a Senate of wits meet together even Arabians, Ammonites, Asbdodites to consult, conspire about a work of ruth and ruin,
for hee is a friend though there bee Aduersaries; hee hath concluded no harme vnto them though they sayd it; hee had eyes ten thousand times brighter then the Sunne to discerne their secretest practises,
for he is a friend though there be Adversaries; he hath concluded no harm unto them though they said it; he had eyes ten thousand times Brighter then the Sun to discern their secretest practises,
for they are a hated stocke, they haue Aduersaries; and no commune Aduersaries but such as were full-b•nt vpon a wretched purpose, they had vared as it were vpon it, they had said; yea and close dangerous Aduersaries, which would come vpon them in no manly sort, giue no warning of their wrath, send no open defiance of their displeasure,
for they Are a hated stock, they have Adversaries; and no commune Adversaries but such as were full-b•nt upon a wretched purpose, they had vared as it were upon it, they had said; yea and close dangerous Adversaries, which would come upon them in no manly sort, give no warning of their wrath, send no open defiance of their displeasure,
or these people are strengthening them•elues, say they in this holy Citie, they are reedifying the wal•s of Ierusalem, that their God might againe bee worshipped,
or these people Are strengthening them•elues, say they in this holy city, they Are re-edifying the wal•s of Ierusalem, that their God might again be worshipped,
cc d n1 vbr vvg n2, vvb pns32 p-acp d j n1, pns32 vbr n-vvg dt n2 pp-f np1, cst po32 n1 vmd av vbi vvn,
yet now, Our. The scattered stones of Sion are gathered together, the Saints are met, there is a Holy Congregation. From whence obserue, that the Churches freedome, is a remarkeable, vnspeakeable blessing;
yet now, Our. The scattered stones of Sion Are gathered together, the Saints Are met, there is a Holy Congregation. From whence observe, that the Churches freedom, is a remarkable, unspeakable blessing;
The wayes of Sion doe lament, because none come to the solemne feastes, all her gates are desolate, her Priestes sigh, her virgins are afflicted, and she in bitternesse.
The ways of Sion do lament, Because none come to the solemn feasts, all her gates Are desolate, her Priests sighs, her Virgins Are afflicted, and she in bitterness.
dt n2 pp-f np1 vdb vvi, c-acp pi vvn p-acp dt j n2, d po31 n2 vbr j, po31 n2 vvi, po31 n2 vbr vvn, cc pns31 p-acp n1.
and triumph, recreement, and rauishment to beh• d the Church in her excellency, eminency, glory. David describing this state, doth it with most passionate, aff t onate termes of exultation;
and triumph, recreement, and ravishment to beh• worser the Church in her excellency, eminency, glory. David describing this state, does it with most passionate, aff tO onate terms of exultation;
cc n1, n1, cc n1 p-acp n1 sy dt n1 p-acp po31 n1, n1, n1. np1 vvg d n1, vdz pn31 p-acp ds j, uh sy j n2 pp-f n1;
not waylers, there lamenters, here deplorers in the midst, but singers before, minstrels following after, and in the midst damosels playing with their timbrels.
not waylers, there lamenters, Here deplorers in the midst, but singers before, minstrels following After, and in the midst damosels playing with their timbrels.
xx n2, a-acp n2, av n2 p-acp dt n1, cc-acp n2 a-acp, n2 vvg a-acp, cc p-acp dt n1 n2 vvg p-acp po32 n2.
I see many professors, but few confessors, that confesse the pretiousnesse of Gods favours vnto vs. Are these the flourishing times of Religion? it appeares not by our devotion.
I see many professors, but few Confessors, that confess the Preciousness of God's favours unto us are these the flourishing times of Religion? it appears not by our devotion.
pns11 vvb d n2, cc-acp d n2, cst vvb dt n1 pp-f npg1 n2 p-acp pno12 vbr d dt j-vvg n2 pp-f n1? pn31 vvz xx p-acp po12 n1.
and fourescore Concubines, and the damosels without number about her, but we do not count her Blessed. Oh how deserue they to have persecution againe that know not what it is to have freedome,
and fourescore Concubines, and the damosels without number about her, but we do not count her Blessed. O how deserve they to have persecution again that know not what it is to have freedom,
cc crd ng1, cc dt n2 p-acp n1 p-acp pno31, p-acp pns12 vdb xx vvi po31 vvn. uh q-crq vvb pns32 pc-acp vhi n1 av cst vvb xx r-crq pn31 vbz pc-acp vhi n1,
If it be comfortable to you to enter into Gods Tabernacles; into Gods Tabernacles aboue your seeled parlours, into Gods Tabernacles, aboue the palaces of Princes,
If it be comfortable to you to enter into God's Tabernacles; into God's Tabernacles above your seeled parlours, into God's Tabernacles, above the palaces of Princes,
then cry out O how amiable are thy Tabernacles thou Lord of hosts! Know the difference betweene Babilons thraldome, and Judahs liberty, ye have not now single soules,
then cry out Oh how amiable Are thy Tabernacles thou Lord of hosts! Know the difference between Babilons thraldom, and Judahs liberty, you have not now single Souls,
av vvb av uh q-crq j vbr po21 n2 pns21 n1 pp-f n2! vvb dt n1 p-acp npg1 n1, cc npg1 n1, pn22 vhb xx av j n2,
Betweene Babilon and Ierusalem there is no peace, but continuall variance, Yea, How many things does the Church suffer of them that are without? They are without, and so in battell array against them that are within they are Without, and so let them which are within stand vpon their guard.
Between Babylon and Ierusalem there is no peace, but continual variance, Yea, How many things does the Church suffer of them that Are without? They Are without, and so in battle array against them that Are within they Are Without, and so let them which Are within stand upon their guard.
p-acp np1 cc np1 pc-acp vbz dx n1, cc-acp j n1, uh, c-crq d n2 vdz dt n1 vvb pp-f pno32 cst vbr p-acp? pns32 vbr p-acp, cc av p-acp n1 n1 p-acp pno32 cst vbr a-acp pns32 vbr p-acp, cc av vvb pno32 r-crq vbr p-acp n1 p-acp po32 n1.
How should the Church be Militant, if she had no standards set vp against her? The devill would cease to be an enemie if he should raise vp no oppugners;
How should the Church be Militant, if she had no standards Set up against her? The Devil would cease to be an enemy if he should raise up no oppugners;
when can the seede of the woman bee in a sure league with the seede of the Serpent? when can Christ bee dearely affected of Antichrist? no he is Against, his malice is written in his browes, tooke for no benevolent affections from him.
when can the seed of the woman be in a sure league with the seed of the Serpent? when can christ be dearly affected of Antichrist? no he is Against, his malice is written in his brows, took for no benevolent affections from him.
Superstition is the professed opposite of truth, whosoeuer carrieth in his mouth the name of a false God, proclaimes deadly feaud to all Gods true followers,
Superstition is the professed opposite of truth, whosoever Carrieth in his Mouth the name of a false God, proclaims deadly feaud to all God's true followers,
as Lucius told Vrbicius for condemning of good Ptolomeus, Because he reioyceth, and glorieth in the name of a Christian, •fore thou settest thy selfe to punish him.
as Lucius told Urbicius for condemning of good Ptolemy, Because he rejoices, and Glorieth in the name of a Christian, •fore thou settest thy self to Punish him.
when the Foxes are round about the hedge? Haue they once maliced vs, and will they be no longer mischieuous? Yes, hardly can any man desist from those courses he hath beene inured to.
when the Foxes Are round about the hedge? Have they once maliced us, and will they be no longer mischievous? Yes, hardly can any man desist from those courses he hath been inured to.
c-crq dt n2 vbr av-j p-acp dt n1? vhb pns32 a-acp vvd pno12, cc vmb pns32 vbb av-dx av-jc j? uh, av vmb d n1 vvb p-acp d n2 pns31 vhz vbn vvn p-acp.
Wee haue beene once in perill by these Aduersaries, then how ought wee still to be in dread? They are still Aduersaries, and so still infesters, molesters;
we have been once in peril by these Adversaries, then how ought we still to be in dread? They Are still Adversaries, and so still infesters, molesters;
pns12 vhb vbn a-acp p-acp n1 p-acp d n2, av q-crq vmd pns12 av pc-acp vbi p-acp n1? pns32 vbr j n2, cc av av n2, n2;
though like the vncleane spirit in the Gospell, they haue beene once dispossessed, yet if they should find the roome swept and garnished for them, they would returne with seuen spirits worse then themselues;
though like the unclean Spirit in the Gospel, they have been once dispossessed, yet if they should find the room swept and garnished for them, they would return with seuen spirits Worse then themselves;
shall wee not thinke them fully to be Aduersaries, till we haue tasted of r•ine by them? If we should dreame of tranquillity, I am sure there is no security, they that haue once bent their swords against our throats, we should doe ill to sleepe quietly by their sides.
shall we not think them Fully to be Adversaries, till we have tasted of r•ine by them? If we should dream of tranquillity, I am sure there is no security, they that have once bent their swords against our throats, we should do ill to sleep quietly by their sides.
Our Adversaries pretences may be faire, but their purposes are dismall; their blandishments may bee sweete, but let not too much affiance be put in them.
Our Adversaries pretences may be fair, but their Purposes Are dismal; their blandishments may be sweet, but let not too much affiance be put in them.
for rancorous, spleenatiue they are, full of amarulency, malevolency, heart-brent, hand-bent, no State - Adorners, no Church-advancers, no God helpe Adversaries, Our, and •r Adversaries.
for rancorous, spleenatiue they Are, full of amarulency, malevolency, heart-brent, hand-bent, no State - Adorers, no Church-advancers, no God help Adversaries, Our, and •r Adversaries.
as if it were about the saving the liues of their parents Caligula was wont to commend one word Vnmooueablenesse, that were the action neuer so odious, cruell,
as if it were about the Saving the lives of their Parents Caligula was wont to commend one word Vnmooueablenesse, that were the actium never so odious, cruel,
Iron sharpneth Iron, that their confederates might not start backe, they bind them to it by a solemne couenant of their lippes, it is sayd, and so not afterwards to be gain-said, no man must speake against it, desist from it,
Iron sharpeneth Iron, that their confederates might not start back, they bind them to it by a solemn Covenant of their lips, it is said, and so not afterwards to be gainsaid, no man must speak against it, desist from it,
n1 vvz n1, cst po32 n2 vmd xx vvi av, pns32 vvb pno32 p-acp pn31 p-acp dt j n1 pp-f po32 n2, pn31 vbz vvn, cc av xx av pc-acp vbi vvn, dx n1 vmb vvi p-acp pn31, vvb p-acp pn31,
for if mens hearts come to be stupified, and their consciences cheualrised, what villany are they not fit for? whilest shamefastnesse remaines in man, it restraynes both power and wit in euill things;
for if men's hearts come to be Stupified, and their Consciences cheualrised, what villainy Are they not fit for? whilst shamefastness remains in man, it restrains both power and wit in evil things;
c-acp cs ng2 n2 vvb pc-acp vbi vvn, cc po32 n2 vvn, r-crq n1 vbr pns32 xx vvi p-acp? cs n1 vvz p-acp n1, pn31 vvz d n1 cc n1 p-acp j-jn n2;
Those accidents are grieuous which are sudden, vnexpected, vnsuspected dangers, how difficult are they to be auoyded? a close villany is an ambushment, a latitant foe, a pitfall, the hand of mischiefe hath giuen the blow before it was knowne to be lift vp, the snare is on the heele before it was discerned to be layd, the poyson is in the throate before it bee seene what manner of liquor it be,
Those accidents Are grievous which Are sudden, unexpected, unsuspected dangers, how difficult Are they to be avoided? a close villainy is an ambushment, a latitant foe, a pitfall, the hand of mischief hath given the blow before it was known to be lift up, the snare is on the heel before it was discerned to be laid, the poison is in the throat before it be seen what manner of liquour it be,
yet these are the priuy practises of the wicked, their attemps clandestine, they serue vnder the Prince of darkenesse, and therefore they loue to doe all in darkenesse:
yet these Are the privy practises of the wicked, their attempts clandestine, they serve under the Prince of darkness, and Therefore they love to do all in darkness:
av d vbr dt j n2 pp-f dt j, po32 n2 j, pns32 vvb p-acp dt n1 pp-f n1, cc av pns32 vvb pc-acp vdi d p-acp n1:
Dalilah will sh••e off Sampsons seuen locks, before she tell him of any Philistins, so these take away all strength before the forehead of an aduersary be discerned;
Delilah will sh••e off Sampsons seuen locks, before she tell him of any philistines, so these take away all strength before the forehead of an adversary be discerned;
np1 vmb vbi a-acp npg1 crd n2, c-acp pns31 vvb pno31 pp-f d njp2, av d vvb av d n1 p-acp dt n1 pp-f dt n1 vbb vvn;
he cries not Estne pugna? come shal we try our valour? but Estne pax? Is it Peace? and thus with a sword hid in the scabberd of peace, doth he strike him into the fift rib that he died;
he cries not Is pugna? come shall we try our valour? but Is pax? Is it Peace? and thus with a sword hid in the scabbard of peace, does he strike him into the fift rib that he died;
pns31 vvz xx n1 fw-la? vvn vmb pns12 vvi po12 n1? cc-acp vvd n1? vbz pn31 n1? cc av p-acp dt n1 vvn p-acp dt n1 pp-f n1, vdz pns31 vvi pno31 p-acp dt ord n1 cst pns31 vvd;
but let not the Wisemen trust him, for then he will make them loose the title of Wisemen, yea, make Babes of the Wisemen, for Herods purpose is not to Worship, but to worry.
but let not the Wise men trust him, for then he will make them lose the title of Wise men, yea, make Babes of the Wise men, for Herods purpose is not to Worship, but to worry.
and they might be felt as Aduersaries before they be either knowne, or seene. From hence I might cast shame vpon the faces of our Aduersaries, for how may all the world take notice of them to be but base-spiritted, whose chiefe engine is craft? it seemes they are ashamed of their God, which cannot be helped but by such priuie practises.
and they might be felt as Adversaries before they be either known, or seen. From hence I might cast shame upon the faces of our Adversaries, for how may all the world take notice of them to be but base-spiritted, whose chief engine is craft? it seems they Are ashamed of their God, which cannot be helped but by such privy practises.
and obedience, to keepe Gods eye vpon vs, to search out the purposes, and to discerne the practises of the wicked against vs. All things are naked before him,
and Obedience, to keep God's eye upon us, to search out the Purposes, and to discern the practises of the wicked against us All things Are naked before him,
cc n1, pc-acp vvi npg1 n1 p-acp pno12, pc-acp vvi av dt n2, cc pc-acp vvi dt n2 pp-f dt j p-acp pno12 d n2 vbr j p-acp pno31,
From hence obserue that the ambition of the Aduersaries is at the Grandies, that not a few poore abiects might endure the smart of their power but the chiefest liuers, that as Caligula would haue men so to be slaine that they might know themselues to dye,
From hence observe that the ambition of the Adversaries is At the Grandees, that not a few poor abjects might endure the smart of their power but the chiefest livers, that as Caligula would have men so to be slain that they might know themselves to die,
so these would bee Authors of such a misery, as it might be felt to be a misery, they would be in the midst to bee in the midst of mischiefe, that as Julius Caesar commanded his souldiers to fight at the eyes of his enemies,
so these would be Authors of such a misery, as it might be felt to be a misery, they would be in the midst to be in the midst of mischief, that as Julius Caesar commanded his Soldiers to fight At the eyes of his enemies,
the cropping of ordinary hearbes in the Garden will not serue their turnes, no they are for striking off the heads of the tallest poppies in the Garden, as Tarquinius the proud was;
the cropping of ordinary herbs in the Garden will not serve their turns, no they Are for striking off the Heads of the Tallest poppies in the Garden, as Tarquinius the proud was;
For Rich men, Neuters? Great men, Atheists? Am I in the bosomes of none? The Country complaines her ancient Gentry is decayed, the Church complaines her religious Gentry is decayed;
For Rich men, Neuters? Great men, Atheists? Am I in the bosoms of none? The Country complains her ancient Gentry is decayed, the Church complains her religious Gentry is decayed;
Are there none that in steed of being Great Ornaments to their Countrey are Great Botches, or Great Burth•ns to their Countrey? their Greatnesse seruing them to no other end,
are there none that in steed of being Great Ornament to their Country Are Great Botches, or Great Burth•ns to their Country? their Greatness serving them to no other end,
but either to bee a shelter for licentiousnesse, or a club to dash out the braines of pouerty with? Some there are I know, that stand vpon their true termes of honour;
but either to be a shelter for licentiousness, or a club to dash out the brains of poverty with? some there Are I know, that stand upon their true terms of honour;
whatsoeuer these simple soules may endure, yet the gentle sp•rk is he whom they would quench, which hath the race of famous Beau-pieres to illuster his stocke.
whatsoever these simple Souls may endure, yet the gentle sp•rk is he whom they would quench, which hath the raze of famous Beau-pieres to illuster his stock.
Haue not the Aduersaries, thinke yee, wide throats that can swallow vp men quicke? Doe they not carry a whirle wind in their lips, that can scatter men from being a Nation? are they not pernitious Artisans,
Have not the Adversaries, think ye, wide throats that can swallow up men quick? Do they not carry a whirl wind in their lips, that can scatter men from being a nation? Are they not pernicious Artisans,
yea some of Sathans dismantlers (who is called the Destroyer) that neuer cease till they come to the ground-worke? yet this is the mercilesse rage of the Churches Aduersaries, Desolation, Destruction is that they aime 〈 ◊ 〉;
yea Some of Satan's dismantlers (who is called the Destroyer) that never cease till they come to the groundwork? yet this is the merciless rage of the Churches Adversaries, Desolation, Destruction is that they aim 〈 ◊ 〉;
uh d pp-f npg1 n2 (r-crq vbz vvn dt n1) d av vvb c-acp pns32 vvb p-acp dt n1? av d vbz dt j n1 pp-f dt n2 n2, n1, n1 vbz d pns32 vvb 〈 sy 〉;
Howling is their melody, firing of Cities, breaking of Scepters, casting downe Thrones, dying the stones of the streets in crimson is their pleasurable object;
Howling is their melody, firing of Cities, breaking of Sceptres, casting down Thrones, dying the stones of the streets in crimson is their pleasurable Object;
they meditate vpon Slaying. This serues to shew vs what kindnesse wee are to expect from our Aduersaries, what but bloodshed? I know not whether thy life bee deere vnto thee,
they meditate upon Slaying. This serves to show us what kindness we Are to expect from our Adversaries, what but bloodshed? I know not whither thy life be deer unto thee,
for begin they not to palliate their dealings, to collaud their courses? yea euen to censure them, that thinke hardly of them? Oh what are such but Sicophants, assentatory spirits? they extoll Crocodiles, magnifie Vipers;
for begin they not to palliate their dealings, to collaud their courses? yea even to censure them, that think hardly of them? O what Are such but sycophants, assentatory spirits? they extol Crocodiles, magnify Vipers;
Does God tell vs they are murtherers, and shall we hold them as Phisitians? hath God marked them out as Aduersaries, and shall wee esteeme them men of mercy? no I say God keepe vs out of their furies,
Does God tell us they Are murderers, and shall we hold them as Physicians? hath God marked them out as Adversaries, and shall we esteem them men of mercy? no I say God keep us out of their furies,
vdz n1 vvi pno12 pns32 vbr n2, cc vmb pns12 vvi pno32 c-acp n2? vhz np1 vvn pno32 av p-acp n2, cc vmb pns12 vvi pno32 n2 pp-f n1? uh-dx pns11 vvb np1 vvi pno12 av pp-f po32 n2,
So that if men weare the open cognisance of Christianity, i• there bee a cleere brow of profession seene, it is enough to set all the world in a tumult against them;
So that if men wear the open cognisance of Christianity, i• there be a clear brow of profession seen, it is enough to Set all the world in a tumult against them;
If the Woman be clothed with the Sunne, and haue the Moone vnder her feet, and a crowne of twelue stars vpon her head, let her looke to her selfe, it will not be long before the great red Dragon will lift vp his seuen heads,
If the Woman be clothed with the Sun, and have the Moon under her feet, and a crown of twelue Stars upon her head, let her look to her self, it will not be long before the great read Dragon will lift up his seuen Heads,
and were not wee at an exigent? What was this but the most fatall, exitiall day that euer was appointed for our Nation? It should haue beene Englands autumne, Romes springtide; Englands Vespers, Romes Mattens; Englands Exequies, Romes Festiuall:
and were not we At an exigent? What was this but the most fatal, exitial day that ever was appointed for our nation? It should have been Englands autumn, Romes springtide; Englands Vespers, Romes Mattens; Englands Exequies, Romes Festival:
cc vbdr xx pns12 p-acp dt n1? q-crq vbds d p-acp dt av-ds j, j n1 cst av vbds vvn p-acp po12 n1? pn31 vmd vhi vbn npg1 n1, npg1 n1; npg1 np2, npg1 n2; npg1 n2, npg1 n1:
They began to cry out with them in the Tragedy, Rome thy joyfull day is at hand, once let vs sing high Masse, and make a fat sacrifice of the Protestants. They had a long time cursed vs at Rome, and they saw wee waxed neuer the leaner;
They began to cry out with them in the Tragedy, Room thy joyful day is At hand, once let us sing high Mass, and make a fat sacrifice of the Protestants. They had a long time cursed us At Room, and they saw we waxed never the leaner;
and may wee not let these men alone to chuse their advantages? Well, what shall the project be, to winne Dover Castle? no, that had too tough walls for such scant provision;
and may we not let these men alone to choose their advantages? Well, what shall the project be, to win Dover Castle? no, that had too tough walls for such scant provision;
cc vmb pns12 xx vvi d n2 av-j pc-acp vvi po32 n2? uh-av, q-crq vmb dt n1 vbi, pc-acp vvi np1 n1? uh-dx, cst vhd av j n2 p-acp d j n1;
what then, to destroy the Vniversities? no, that they knew would have stood them in small stead, learning now so abounding, that they should have found an Vniversity all over the Kingdom;
what then, to destroy the Universities? no, that they knew would have stood them in small stead, learning now so abounding, that they should have found an university all over the Kingdom;
yet they considered, that that pluckt downe, there was more Timber to have been gotten in England; what then, to batter downe the Princes Pallace? that indeede had beene something,
yet they considered, that that plucked down, there was more Timber to have been got in England; what then, to batter down the Princes Palace? that indeed had been something,
av pns32 vvd, d cst vvd a-acp, pc-acp vbds dc n1 pc-acp vhi vbn vvn p-acp np1; r-crq av, pc-acp vvi a-acp dt ng1 n1? cst av vhd vbn pi,
a Parliament was gathered together, and Rome would have dismissed it with a stratagem; an abrupt manner of breaking vp, they would have dissolved it with Gunpowder; broken vp, blowne vp;
a Parliament was gathered together, and Room would have dismissed it with a stratagem; an abrupt manner of breaking up, they would have dissolved it with Gunpowder; broken up, blown up;
Could this plot have beene so layd, that it might have come from above, a man would have thought it had beene Heavens-blow, the stroke of God; but the Papists have no power above, all their strength lies beneath, it had come but •rom H•ll, it had beene but the ve•y of the Devill. The Papists say they would faine bring vs to Heaven,
Could this plot have been so laid, that it might have come from above, a man would have Thought it had been Heavens-blow, the stroke of God; but the Papists have no power above, all their strength lies beneath, it had come but •rom H•ll, it had been but the ve•y of the devil. The Papists say they would feign bring us to Heaven,
I have read that in Rome there was once via sacra a Holy way, shall I thinke that sti•l remaining? no, I rather beleeve there is Via sanguinea, a bloody way.
I have read that in Room there was once via sacra a Holy Way, shall I think that sti•l remaining? no, I rather believe there is Via sanguinea, a bloody Way.
Were wee not at this time gathered together into companies? was there not the face of a Holy Congregation, a Church visible amongst vs? Ye•, Babylons yoake not long before had beene vpon our neckes,
Were we not At this time gathered together into companies? was there not the face of a Holy Congregation, a Church visible among us? Ye•, Babylons yoke not long before had been upon our necks,
np1 pns12 xx p-acp d n1 vvd av p-acp n2? vbds pc-acp xx dt n1 pp-f dt j n1, dt n1 j p-acp pno12? np1, npg1 vvi xx av-j a-acp vhd vbn p-acp po12 n2,
for by the comming of that famous Queene Elizabeth to her Throne; Elizabeth indeede, the oath of God, or the fulnesse of God, sworne to his cause, replenished with his heavenly endowments;
for by the coming of that famous Queen Elizabeth to her Throne; Elizabeth indeed, the oath of God, or the fullness of God, sworn to his cause, replenished with his heavenly endowments;
not greater in the conquest of her enemies, then the peerelesnesse of her vertues; the Queene of England by her title, of the world by her desert; Who being dead yet speaketh;
not greater in the conquest of her enemies, then the peerelesnesse of her Virtues; the Queen of England by her title, of the world by her desert; Who being dead yet speaks;
which in her dayes for her Princely deportment, seemed the Master peece of Royall perfections, and for her manifold preservations, the Miracle of Gods providence;
which in her days for her Princely deportment, seemed the Master piece of Royal perfections, and for her manifold preservations, the Miracle of God's providence;
whose governm•nt was throughout glorious, not like the Reignes o• some Princes that wee read of in other Histories, whose governments h•ve pr•ved to their su•jects,
whose governm•nt was throughout glorious, not like the Reigns o• Some Princes that we read of in other Histories, whose governments h•ve pr•ved to their su•jects,
But as for her, the s•epter fell out of her 〈 … 〉 with honour, h• last yeares be•n• as famous as h r first, her people blessing their selv s that they dyed before 〈 ◊ 〉, •cause the 〈 … 〉 a Prince behind them, a• it was said of the Subiects in the dayes of Augustine; wh ch lived with more M•j•stie,
But as for her, the s•epter fell out of her 〈 … 〉 with honour, h• last Years be•n• as famous as h r First, her people blessing their selv s that they died before 〈 ◊ 〉, •cause the 〈 … 〉 a Prince behind them, a• it was said of the Subjects in the days of Augustine; Where changed lived with more M•j•stie,
shee brake the yoke of Egyptian bondage, led us through the red Sea of prepared dangers, seated vs in the land of promise, fed us with the honey and milke of Evangelicall truth, brought home the Arke of God with Triumph,
she brake the yoke of Egyptian bondage, led us through the read Sea of prepared dangers, seated us in the land of promise, fed us with the honey and milk of Evangelical truth, brought home the Ark of God with Triumph,
fourtie fower yeares nourcing up her subjects with the brests of sincere profession: And her successour prouing a successour of her faith, as well as her Throne:
fourtie fower Years nursing up her subject's with the breasts of sincere profession: And her successor proving a successor of her faith, as well as her Throne:
they are Papists, wee Protestants, and as the saying was of old, Dost looke that Quintilian should be loued? Quintilian that was the Oratour against the vices of the times;
they Are Papists, we Protestants, and as the saying was of old, Dost look that Quintilian should be loved? Quintilian that was the Orator against the vices of the times;
so dost looke that any Protestant, that hath laid open the nakednesse of the whore of Babylon should be tendered by her Followers? no as Fabritius enuied all that Marcus Aurelius did:
so dost look that any Protestant, that hath laid open the nakedness of the whore of Babylon should be tendered by her Followers? no as Fabritius envied all that Marcus Aurelius did:
Ganius the Arrian because S. Chrysostome had stopped his mouth, burst out into tyranny: So because we haue gagged the obstreperous throate of Romanists, that they cannot so rifly,
Ganius the Arrian Because S. Chrysostom had stopped his Mouth, burst out into tyranny: So Because we have gagged the obstreperous throat of Romanists, that they cannot so rifly,
np1 dt n1 p-acp np1 np1 vhd vvn po31 n1, vvb av p-acp n1: av c-acp pns12 vhb vvn dt j n1 pp-f np1, cst pns32 vmbx av av-j,
I will looke for honey in the nests of Dragons, as soone as for affection in the followers of Antichrist; their Vatican is the Councell-chamber of mischiefe to vs, the Popes keyes are but picklockes to our state;
I will look for honey in the nests of Dragons, as soon as for affection in the followers of Antichrist; their Vatican is the Council chamber of mischief to us, the Popes keys Are but picklocks to our state;
that his Followers might thinke they could want no meanes vnder such a Diadem'd head? or wherefore else? where is hee King? of Pasquius poste, the Lady Ioanes porphiry Chayre? and the Curtisans stewes, where like a Prince hee takes tribute? I know no other Kingdomes he hath,
that his Followers might think they could want no means under such a Diadem head? or Wherefore Else? where is he King? of Pasquius post, the Lady Ioanes porphyry Chair? and the Courtesans Stews, where like a Prince he Takes tribute? I know no other Kingdoms he hath,
for Earth strange it is that Christ (whose Vicar the Pope pretends to be) neuer woare crowne but that which was put vpon him in scorne, a Crowne of Thornes,
for Earth strange it is that christ (whose Vicar the Pope pretends to be) never wore crown but that which was put upon him in scorn, a Crown of Thorns,
But in the meane time till this doubt bee resolued, by what right the Pope c mes by his Triple Crowne, I am sure of the ruth that hath followed vpon it:
But in the mean time till this doubt be resolved, by what right the Pope c mes by his Triple Crown, I am sure of the ruth that hath followed upon it:
I know not whether all amongst vs will count thes• Aduersaries, but sure I am that they are they that once chayned vs vp in the botome of their l thsome prisons,
I know not whither all among us will count thes• Adversaries, but sure I am that they Are they that once chained us up in the bottom of their l thsome prisons,
or an abderitious spirit conceit them to bee Friends, but sure I am when time was they were such deere Friends as made vse of their time, and vse of our blood:
or an abderitious Spirit conceit them to be Friends, but sure I am when time was they were such deer Friends as made use of their time, and use of our blood:
what the intrepid men of the earth, and not hardy to any enterprise? They scotch at a mischiefe? and be faint-hearted in any pestilent pernitious deuise? Let them serue no longer vnder Antichrist, who is sayd, to be a man of an impudent countenance,
what the intrepid men of the earth, and not hardy to any enterprise? They scotch At a mischief? and be fainthearted in any pestilent pernicious devise? Let them serve no longer under Antichrist, who is said, to be a man of an impudent countenance,
q-crq dt j n2 pp-f dt n1, cc xx j p-acp d n1? pns32 n1 p-acp dt n1? cc vbb j p-acp d j j n1? vvb pno32 vvi av-dx av-jc p-acp np1, r-crq vbz vvn, pc-acp vbi dt n1 pp-f dt j n1,
euen to put them into his Rubricke, to record them in his Kalender for Saints (the highest preferment these men looke for) what villany will not our Aduersaries undertake.
even to put them into his Rubric, to record them in his Calendar for Saints (the highest preferment these men look for) what villainy will not our Adversaries undertake.
av pc-acp vvi pno32 p-acp po31 n1, pc-acp vvi pno32 p-acp po31 n1 p-acp n2 (dt js n1 d n2 vvb p-acp) r-crq n1 vmb xx po12 n2 vvi.
Here was an action odious, horrible enough, yet was it not Sayd? Yes, they had bound themselues vnto it by oath; and taken Sacrament vpon it; Romes oathes! Romes Sacraments! oathes, the spring-heads of conspiracy;
Here was an actium odious, horrible enough, yet was it not Said? Yes, they had bound themselves unto it by oath; and taken Sacrament upon it; Romes Oaths! Romes Sacraments! Oaths, the spring-heads of Conspiracy;
av vbds dt n1 j, j av-d, av vbds pn31 xx vvd? uh, pns32 vhd vvn px32 p-acp pn31 p-acp n1; cc vvn n1 p-acp pn31; npg1 n2! npg1 n2! n2, dt n2 pp-f n1;
when Faux was apprehended, and examined, whether it touched not his conscience to bee the Actor of such a wretched intendment, hee answered like a man steeped in Roomes Lees, that it repented him of nothing,
when Faux was apprehended, and examined, whither it touched not his conscience to be the Actor of such a wretched intendment, he answered like a man steeped in Rooms Lees, that it repented him of nothing,
I haue read of many craftie plots, as of Simeon and Leui, that set vpon the Sichemites, whilst they were sore of their circumcising, of Adramalech, and Sharezer that slew Senacherib when he was worshipping in the Temple of Nisroch, of Chasis Ilbeg, who s ying vnto Hadrianople, like a discontented fugitiue and hauing gotten some authority in the Citie, on the suddaine set vpon the warders at the gates,
I have read of many crafty plots, as of Simeon and Levi, that Set upon the Sichemites, while they were soar of their circumcising, of Adramalech, and Sharezer that slew Sennacherib when he was worshipping in the Temple of Nisroch, of Chasis Ilbeg, who s ying unto Hadrianople, like a discontented fugitive and having got Some Authority in the city, on the sudden Set upon the warders At the gates,
and having slaine them, let in his ambushment not farre off, and so betrayed it into the hands of the Turkes, of Terhates Bassa, who feyning himselfe to be at the point of death, sent for Ales-Beg, and his foure sonnes, with pretence, that if he should die, he would commend his gouernement into his hands, till Solyman his Master should otherwise dispose of it,
and having slain them, let in his ambushment not Far off, and so betrayed it into the hands of the Turkes, of Terhates Bassa, who feigning himself to be At the point of death, sent for Ales-Beg, and his foure Sons, with pretence, that if he should die, he would commend his government into his hands, till Suleiman his Master should otherwise dispose of it,
and so with this wily devise, hauing drawne them to him presently put them all to death, of those desperate wretches in the dayes of Iustinian, that went with sharpe weapons secretly vnder their garments,
and so with this wily devise, having drawn them to him presently put them all to death, of those desperate wretches in the days of Iustinian, that went with sharp weapons secretly under their garments,
cc av p-acp d j n1, vhg vvn pno32 p-acp pno31 av-j vvd pno32 d p-acp n1, pp-f d j n2 p-acp dt n2 pp-f np1, cst vvd p-acp j n2 av-jn p-acp po32 n2,
because he should haue beene forced to confesse his treason, then these would haue beene ready to haue beene discerpted, eviscerated, to haue had limbe torne from limbe, rather then they would haue had any thing brought to light. Consider further.
Because he should have been forced to confess his treason, then these would have been ready to have been discerpted, eviscerated, to have had limb torn from limb, rather then they would have had any thing brought to Light. Consider further.
They are not for a roome, where the light of the sun (that bright and broad eye of the World) could haue discerned them neither where men with their two sparkling planets in their heads, could ordinarily view them;
They Are not for a room, where the Light of the sun (that bright and broad eye of the World) could have discerned them neither where men with their two sparkling planets in their Heads, could ordinarily view them;
Were not these men (thinke you) much to bee commended that could prouide so well against a hard Winter? and was not that Master thinke you very happy that had such a faithfull seruant as Faux, to lay vp in store for him? but the Master should neuer haue made vse of this prouision for himselfe, neuer haue warmed himselfe with the billet,
Were not these men (think you) much to be commended that could provide so well against a hard Winter? and was not that Master think you very happy that had such a faithful servant as Faux, to lay up in store for him? but the Master should never have made use of this provision for himself, never have warmed himself with the billet,
vbdr xx d n2 (vvb pn22) d p-acp vbi vvn cst vmd vvi av av p-acp dt j n1? cc vbds xx d n1 vvb pn22 av j cst vhd d dt j n1 p-acp np1, pc-acp vvi a-acp p-acp n1 p-acp pno31? p-acp dt n1 vmd av-x vhi vvn n1 pp-f d n1 p-acp px31, av-x vhb vvn px31 p-acp dt n1,
Well, the devise was so great, that they began to send forth their Prophesies t• their friends, That the memory of novelties should perish with a cracke,
Well, the devise was so great, that they began to send forth their prophecies t• their Friends, That the memory of novelties should perish with a Crac,
in so much that when it was revealed, Faux (that Cerberi Faux, if it may be lawfull to vse the word, that jawe of Cerberus ) vttered this blasphemous censure, that not God but the Devill had •icovered it.
in so much that when it was revealed, Faux (that Cerberi Faux, if it may be lawful to use the word, that jawe of Cerberus) uttered this blasphemous censure, that not God but the devil had •icovered it.
And were not our Adversaries aymes as haughty? were they not for the Midst? the height of authority? the heart of command? Yes, Rome would be felt in her stroke.
And were not our Adversaries aims as haughty? were they not for the Midst? the height of Authority? the heart of command? Yes, Room would be felt in her stroke.
cc vbdr xx po12 n2 vvz p-acp j? vbdr pns32 xx p-acp dt n1? dt n1 pp-f n1? dt n1 pp-f n1? uh, vvb vmd vbi vvn p-acp po31 n1.
a Nationall Stratagem, our Ki•g•ome must haue perished from her highest toppe. Twelue men were ab•ut to br•ng into bondage, a whole Kingdome with one stroke,
a National Stratagem, our Ki•g•ome must have perished from her highest top. Twelue men were ab•ut to br•ng into bondage, a Whole Kingdom with one stroke,
The King in his Throne should haue bene blowne vp, the Queene his consort in wedlocke, shou•d haue beene his consort in woe, the Prince at their knees, should haue beene heyre apparant to nothing but their misery, not a Noble-man sh•uld haue beene left, not a Prelate to gouerne the Church, not a Iudge to defend the Lawes, an• many in hundred o• Knights,
The King in his Throne should have be blown up, the Queen his consort in wedlock, shou•d have been his consort in woe, the Prince At their knees, should have been heir apparent to nothing but their misery, not a Nobleman sh•uld have been left, not a Prelate to govern the Church, not a Judge to defend the Laws, an• many in hundred o• Knights,
How neere soever the Papists might have beene vnto vs at other times, I thinke these had beene in our bosomes, In the Midst. Our Aduersaries s•yd, they shall neither know nor see, till we come into the midst of them.
How near soever the Papists might have been unto us At other times, I think these had been in our bosoms, In the Midst. Our Adversaries s•yd, they shall neither know nor see, till we come into the midst of them.
Next, And slay them. And what but Slaughter can be expected from Rome, when the bloody bourr••sses of the World, have there their setled mansions? For there to kill men, to destroy states, it is a skill, an art, a custome.
Next, And slay them. And what but Slaughter can be expected from Room, when the bloody bourr••sses of the World, have there their settled mansions? For there to kill men, to destroy states, it is a skill, an art, a custom.
and indeed to Caligula it might be; So these murther, an• delight in murthering. The Chu ch of Rom• was wont to be built vp by preaching, and disputations,
and indeed to Caligula it might be; So these murder, an• delight in murdering. The Church changed of Rom• was wont to be built up by preaching, and disputations,
cc av p-acp np1 pn31 vmd vbi; av d n1, n1 n1 p-acp j-vvg. dt np1 n1 pp-f np1 vbds j pc-acp vbi vvn a-acp p-acp vvg, cc n2,
but their practise) they fetch blood at pleasure, by their new kind of preaching, they are the onely Pulpit-men in the World, that strike to the heart;
but their practice) they fetch blood At pleasure, by their new kind of preaching, they Are the only Pulpit men in the World, that strike to the heart;
Gunpowder makes mad pastime, a pastime it might haue beene to them, but a perishming it had beene to vs. What one liuing soule had there remained of that Honourable Assembly gathered together? it had beene the great Funerall of the meeting;
Gunpowder makes mad pastime, a pastime it might have been to them, but a perishming it had been to us What one living soul had there remained of that Honourable Assembly gathered together? it had been the great Funeral of the meeting;
And for the miseries intended to the Land in generall, the heart may tremble, and the cheekes looke pale at the thought of them, they are incredible, they had beene vnsufferable;
And for the misery's intended to the Land in general, the heart may tremble, and the cheeks look pale At the Thought of them, they Are incredible, they had been unsufferable;
Mee thinkes I see how this whole Land had beene turned into a Charnel-house, where there should haue bene nothing but dead mens corpses, and bones to bee found;
Me thinks I see how this Whole Land had been turned into a charnel house, where there should have be nothing but dead men's corpses, and bones to be found;
a shambles in euery Citty, a slaughterhouse in euery Country, that as Asia was called once the Graue of Rome, for their many Nobles that had beene there slaine,
a shambles in every city, a slaughterhouse in every Country, that as Asia was called once the Grave of Room, for their many Nobles that had been there slain,
dt n2 p-acp d n1, dt n1 p-acp d n1, cst c-acp np1 vbds vvn a-acp dt j pp-f vvi, p-acp po32 d n2-j cst vhd vbn a-acp vvn,
yea, and that which any sober Papist that is not drunken with the Iesuits giddy wine, may tremble at, they had bin mercilesse to men of their owne profession;
yea, and that which any Sobrium Papist that is not drunken with the Iesuits giddy wine, may tremble At, they had been merciless to men of their own profession;
uh, cc cst r-crq d j njp cst vbz xx j p-acp dt np2 j n1, vmb vvi p-acp, pns32 vhd vbn j p-acp n2 pp-f po32 d n1;
For it was the gracious resolution of Father Garnet (who was their provinciall then in England ) that it was no sinne to destroy the innocent with the nocent, the deuill himselfe neuer vttered such a doctrine, hee would not destroy them of his owne Kingdome;
For it was the gracious resolution of Father Garnet (who was their provincial then in England) that it was no sin to destroy the innocent with the nocent, the Devil himself never uttered such a Doctrine, he would not destroy them of his own Kingdom;
p-acp pn31 vbds dt j n1 pp-f n1 np1 (r-crq vbds po32 j-jn av p-acp np1) cst pn31 vbds dx n1 pc-acp vvi dt j-jn p-acp dt fw-la, dt n1 px31 av vvd d dt n1, pns31 vmd xx vvi pno32 pp-f po31 d n1;
Belzebub therefore may loose his place, and Garnet become hells superintendent. The simple Lay - Papists from hence may see how the Iesuits vphold a R•ligion onely to suck meanes out of their c•f•ers,
Belzebub Therefore may lose his place, and Garnet become Hells superintendent. The simple Lay - Papists from hence may see how the Iesuits uphold a R•ligion only to suck means out of their c•f•ers,
np1 av vmb vvi po31 n1, cc np1 vvb ng1 n1. dt j n1 - njp2 p-acp av vmb vvi c-crq dt np2 vvi dt n1 av-j pc-acp vvi n2 av pp-f po32 n2,
no they would haue put no distinction betwixt one and other, as Duke D' Alua said once, his sword knew no difference betwixt the throat of a Papist, and a Protestant.
no they would have put no distinction betwixt one and other, as Duke D' Alva said once, his sword knew no difference betwixt the throat of a Papist, and a Protestant.
And had not this gone with it? had not Religion beene driven into banishment? had not our golden Candlesticke beene throwne downe? had not our pillar of truth beene raised? had not the wide dore of the Gospell amongst vs beene lockt vp? had not the songs of the Temple ceased? yes, your feete must have trode no more vpon the pavements of these Sanctuaries, nor your eares heard any longer the sweet charmes of salvation, this worke ha• ceased;
And had not this gone with it? had not Religion been driven into banishment? had not our golden Candlestick been thrown down? had not our pillar of truth been raised? had not the wide door of the Gospel among us been locked up? had not the songs of the Temple ceased? yes, your feet must have trodden no more upon the pavements of these Sanctuaries, nor your ears herd any longer the sweet charms of salvation, this work ha• ceased;
cc vhd xx d vvn p-acp pn31? vhd xx n1 vbn vvn p-acp n1? vhd xx po12 j n1 vbi vvn a-acp? vhd xx po12 n1 pp-f n1 vbn vvn? vhd xx dt j n1 pp-f dt n1 p-acp pno12 vbi vvn a-acp? vhd xx dt n2 pp-f dt n1 vvn? uh, po22 n2 vmb vhi vvn dx dc p-acp dt n2 pp-f d n2, ccx po22 n2 vvd d av-jc cs j n2 pp-f n1, d n1 n1 vvd;
wee should haue had Masses againe, the Masses of ignorance and in devotion, for what manner of supplications are those that are in an vnknowne tongue? the Priest ma• conjure then if he will,
we should have had Masses again, the Masses of ignorance and in devotion, for what manner of supplications Are those that Are in an unknown tongue? the Priest ma• conjure then if he will,
And wee should haue had Traditions, the third Testament of Christ Ie•us, the Lip-oracle that Go• would neuer suffer to come to writing, •n inspiration forsooth,
And we should have had Traditions, the third Testament of christ Ie•us, the Lip-oracle that Go• would never suffer to come to writing, •n inspiration forsooth,
Inuocation of Saints? what is it but indignity to Saints? For doe the Saints in h•auen thinke God so mere lesse now, that hee must be mediated to by them to shew mercy? doe these men thinke Christ not a sufficient Medi••ou,
Invocation of Saints? what is it but indignity to Saints? For do the Saints in h•auen think God so mere less now, that he must be mediated to by them to show mercy? do these men think christ not a sufficient Medi••ou,
n1 pp-f n2? q-crq vbz pn31 p-acp n1 p-acp n2? p-acp vdb dt n2 p-acp n1 vvb np1 av j dc av, cst pns31 vmb vbi vvn p-acp p-acp pno32 pc-acp vvi n1? vdb d n2 vvb np1 xx av j np1,
for else how dare they call vpon them? How shall they call vpon them in whom they haue not beleeued? Besid•s it would doe a man good to thinke of their Inuocation of Saints,
for Else how Dare they call upon them? How shall they call upon them in whom they have not believed? Besid•s it would do a man good to think of their Invocation of Saints,
and many others that were monsters both in life and death, are put into the n•mber of Saints. B sides we sh•• d haue had Holy water, fa••e water I should haue said;
and many Others that were monsters both in life and death, Are put into the n•mber of Saints. B sides we sh•• worser have had Holy water, fa••e water I should have said;
cc d n2-jn cst vbdr n2 av-d p-acp n1 cc n1, vbr vvn p-acp dt n1 pp-f n2. sy n2 pns12 n1 sy vhb vhn j n1, vvb n1 pns11 vmd vhi vvn;
•o• why Holy water? because it can driu• away Deuils? strange it is, that those Deuils, that can scarce bee driuen away by all kind of watchfulnesse, prayers, teares, vowes, that they should bee driuen away with the sprinkling of a •ew drops of Holy water; Rome hath an excellent fountaine:
•o• why Holy water? Because it can driu• away Devils? strange it is, that those Devils, that can scarce be driven away by all kind of watchfulness, Prayers, tears, vows, that they should be driven away with the sprinkling of a •ew drops of Holy water; Room hath an excellent fountain:
what should I speake of their Indulgences, Purgatory, Cruci••xes, and the like? yet this was the Dagon they fought for, to aduance superstition againe, to bring in thei• Worke, and to cause our worke to cease.
what should I speak of their Indulgences, Purgatory, Cruci••xes, and the like? yet this was the Dagon they fought for, to advance Superstition again, to bring in thei• Work, and to cause our work to cease.
q-crq vmd pns11 vvi pp-f po32 n2, n1, np1, cc dt j? av d vbds dt np1 pns32 vvd p-acp, pc-acp vvi n1 av, pc-acp vvi p-acp n1 vvb, cc p-acp vvb po12 n1 pc-acp vvi.
For whom should wee magnifie if not God? And for what should wee magnifie God if not for this? First whom should wee magnifie if not God? This great deliuerance was in the knees of God, as the Poets phrase is.
For whom should we magnify if not God? And for what should we magnify God if not for this? First whom should we magnify if not God? This great deliverance was in the knees of God, as the Poets phrase is.
p-acp ro-crq vmd pns12 vvi cs xx np1? cc p-acp r-crq vmd pns12 vvi np1 cs xx p-acp d? np1 r-crq vmd pns12 vvi cs xx np1? d j n1 vbds p-acp dt n2 pp-f np1, p-acp dt ng1 n1 vbz.
and into the heart of the King to interpret the abstruse intricate meaning of the Letter, contrary to all Grammaticall sense, it had beene impossible for vs to have beene delivered;
and into the heart of the King to interpret the abstruse intricate meaning of the letter, contrary to all Grammatical sense, it had been impossible for us to have been Delivered;
Oh that there should be faint ecchoes of our praises in Gods Courts as this day, that the roofes of Gods Temples should not shake with our gratulatory sounds;
O that there should be faint echos of our praises in God's Courts as this day, that the roofs of God's Temples should not shake with our gratulatory sounds;
Oh bring forth the Lute, and the Harpe, the well-tuned Cymballs, and the loude-sounding Cymballs, praise God in the highest for this highest favour, which is the most matchlesse temporall deliverance, that ever the finger of God wrought vpon earth:
O bring forth the Lute, and the Harp, the well-tuned Cymbals, and the loude-sounding Cymbals, praise God in the highest for this highest favour, which is the most matchless temporal deliverance, that ever the finger of God wrought upon earth:
uh vvb av dt n1, cc dt n1, dt j n2, cc dt j n2, n1 np1 p-acp dt js p-acp d js n1, r-crq vbz dt av-ds j j n1, cst av dt n1 pp-f np1 vvd p-acp n1:
the people of Rome had so good hopes of Caligula at the first, that that day wherein he beg•n his Reign• (by decree of Senate) was called The Day wherein Rome was new built:
the people of Room had so good hope's of Caligula At the First, that that day wherein he beg•n his Reign• (by Decree of Senate) was called The Day wherein Rome was new built:
To detest the Church of Rome; for how damnable is that Religion, that hath beene the fosterer and producer of such a devillish designe? Oh let vs abhorre that Church where Murtherers and Traytors are tolerated,
To detest the Church of Room; for how damnable is that Religion, that hath been the fosterer and producer of such a devilish Design? O let us abhor that Church where Murderers and Traitors Are tolerated,
pc-acp vvi dt n1 pp-f vvb; p-acp c-crq j vbz d n1, cst vhz vbn dt n1 cc n1 pp-f d dt j n1? uh vvb pno12 vvi d n1 c-crq n2 cc n2 vbr vvn,
Oh that ever Treason should be so deepely rooted in the Popes heart, that hee should not bee ashamed in the sight of the whole world, to mingle the blood of Garne• with the blood of Christ. Oh Holy Father! Oh pure Religion!
O that ever Treason should be so deeply rooted in the Popes heart, that he should not be ashamed in the sighed of the Whole world, to mingle the blood of Garne• with the blood of christ. O Holy Father! O pure Religion!
that his mercies should be fresh before our eyes, and our sinnes stinke vpon earth, cry to heaven? Oh sacrifice your sinnes before God, that this day did not deliver you over as a sacrifice to the rage of your Adversaries; vowe your selves to his service, that kept you from them that had vowed your slaughter; let not your devotions cease, seeing the worke does not cease;
that his Mercies should be fresh before our eyes, and our Sins stink upon earth, cry to heaven? O sacrifice your Sins before God, that this day did not deliver you over as a sacrifice to the rage of your Adversaries; Voelli your selves to his service, that kept you from them that had vowed your slaughter; let not your devotions cease, seeing the work does not cease;
protect your bodies, preserve your soules, deliver you from the malice of men, and the fury of Devils, give you the happinesse of a Church visible vpon earth,
Pact your bodies, preserve your Souls, deliver you from the malice of men, and the fury of Devils, give you the happiness of a Church visible upon earth,
Vniuerse• praem•nult vt non pe•tus, n•n •orum latera, sed faciem ocul• s•ue gla•iis, ac tell ▪ impeterent. In his Phars•lian warre against Pompey, Plut.
Vniuerse• praem•nult vt non pe•tus, n•n •orum Latera, sed Face ocul• s•ue gla•iis, ac tell ▪ impeterent. In his Phars•lian war against Pompey, Plutarch
