The first sermon of Noahs drunkennes A glasse wherein all drunkards may behold their beastliness. Noah also began to be an husbandman and planted a vineyard, and he dranke of the wine and was drunken, and was vncouered in the middest of his tent. Gen. 9.20. Henry Smith.

Smith, Henry, 1550?-1591
Publisher: By E Allde for William Kearney dwelling within Creeple gate
Place of Publication: London
Publication Year: 1591
Approximate Era: Elizabeth
TCP ID: A12348 ESTC ID: S113465 STC ID: 22663
Subject Headings: Sermons, English -- 16th century;
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0 THE FIRST SERMON of Noahs drunkennes. GEN. 9.20, 21. Noah also began to be a husbandman and planted a vineyard. THE FIRST SERMON of Noahs Drunkenness. GEN. 9.20, 21. Noah also began to be a husbandman and planted a vineyard. dt ord n1 pp-f npg1 n1. np1. crd, crd np1 av vvd pc-acp vbi dt n1 cc vvn dt n1. (2) sermon (DIV1) 0 Image 2
1 And he drunke of the wine and was drunken, and was vncouered in the middes of his tent. And he drunk of the wine and was drunken, and was uncovered in the mids of his tent. cc pns31 vvd pp-f dt n1 cc vbds j, cc vbds vvn p-acp dt n2-jn pp-f po31 n1. (2) sermon (DIV1) 1 Image 2
2 FIrst we are to speake of Noah, then of Caine his wicked sonne, & after of Shem and Iapheth his good sonnes: First we Are to speak of Noah, then of Cain his wicked son, & After of Shem and Japheth his good Sons: ord pns12 vbr pc-acp vvi pp-f np1, av pp-f np1 po31 j n1, cc c-acp pp-f np1 cc vvz po31 j n2: (2) sermon (DIV1) 2 Image 2
3 In Noah first of that which hee did well, and then of his sinne. In Caine first of his sinne, and then of his cursse. In Noah First of that which he did well, and then of his sin. In Cain First of his sin, and then of his curse. p-acp np1 ord pp-f d r-crq pns31 vdd av, cc av pp-f po31 n1. p-acp np1 ord pp-f po31 n1, cc av pp-f po31 vvi. (2) sermon (DIV1) 2 Image 2
4 In his bretheren, first of their reuerēce, and then of their blessing. Now we will speake of the Father, and after of his Children. In his brethren, First of their Reverence, and then of their blessing. Now we will speak of the Father, and After of his Children. p-acp po31 n2, ord pp-f po32 n1, cc av pp-f po32 n1. av pns12 vmb vvi pp-f dt n1, cc c-acp pp-f po31 n2. (2) sermon (DIV1) 2 Image 2
5 Then (saith Moses ) Noah began to be a husbandman, This is the first name which is giuen to Noah after the floud, hee is called an husbandman, Then (Says Moses) Noah began to be a husbandman, This is the First name which is given to Noah After the flood, he is called an husbandman, av (vvz np1) np1 vvd pc-acp vbi dt n1, d vbz dt ord n1 r-crq vbz vvn p-acp np1 p-acp dt n1, pns31 vbz vvn dt n1, (2) sermon (DIV1) 3 Image 3
6 & the first worke which is mencioned ▪ was the plantinge of a vineyard: & the First work which is mentioned ▪ was the planting of a vineyard: cc dt ord n1 r-crq vbz vvn ▪ vbds dt n-vvg pp-f dt n1: (2) sermon (DIV1) 3 Image 3
7 one would think, when all men were drowned with the floud, & none left aliue to possesse the earth but Noah and his sonnes, that he should haue founde him selfe some thinge else to doo, then to plante vineyardes: one would think, when all men were drowned with the flood, & none left alive to possess the earth but Noah and his Sons, that he should have found him self Some thing Else to do, then to plant vineyards: pi vmd vvi, c-crq d n2 vbdr vvn p-acp dt n1, cc pix vvn j pc-acp vvi dt n1 p-acp np1 cc po31 n2, cst pns31 vmd vhi vvn pno31 n1 d n1 av pc-acp vdi, cs pc-acp vvi n2: (2) sermon (DIV1) 3 Image 3
8 and that the Holye Ghost should haue intituled him King of the worlde, and not an husbandman of the earth, seing there be no such men as Noah was, which had more in his hand, and that the Holy Ghost should have entitled him King of the world, and not an husbandman of the earth, sing there be no such men as Noah was, which had more in his hand, cc cst dt j n1 vmd vhi vvn pno31 n1 pp-f dt n1, cc xx dt n1 pp-f dt n1, vvg pc-acp vbi dx d n2 c-acp np1 vbds, r-crq vhd dc p-acp po31 n1, (2) sermon (DIV1) 3 Image 3
9 then anie King hath in the world or shall haue to the worldes end: then any King hath in the world or shall have to the world's end: cs d n1 vhz p-acp dt n1 cc vmb vhi p-acp dt ng1 n1: (2) sermon (DIV1) 3 Image 3
10 but heerby the holy Ghost would show that God doth not respect Kings for their tytles, but hereby the holy Ghost would show that God does not respect Kings for their titles, cc-acp av dt j n1 vmd vvi cst np1 vdz xx vvi n2 p-acp po32 n2, (2) sermon (DIV1) 3 Image 3
11 nor men for their riches as we do, and therfore he nameth Noah after the work which he did, not after the possessions which he had, an husbandman. nor men for their riches as we do, and Therefore he names Noah After the work which he did, not After the possessions which he had, an husbandman. ccx n2 p-acp po32 n2 c-acp pns12 vdb, cc av pns31 vvz np1 p-acp dt n1 r-crq pns31 vdd, xx p-acp dt n2 r-crq pns31 vhd, dt n1. (2) sermon (DIV1) 3 Image 3
12 It seemeth that there was greate diuersitie betweene their age and ours. It seems that there was great diversity between their age and ours. pn31 vvz cst a-acp vbds j n1 p-acp po32 n1 cc png12. (2) sermon (DIV1) 3 Image 3
13 For if wee should see now a King goe to plough, a noble man driue the teame, a gentleman keepe sheepe, he should be scorned for his labour more then Noah was for his drunkennes: For if we should see now a King go to plough, a noble man driven the term, a gentleman keep sheep, he should be scorned for his labour more then Noah was for his Drunkenness: p-acp cs pns12 vmd vvi av dt n1 vvb pc-acp vvi, dt j n1 vvi dt n1, dt n1 vvb n1, pns31 vmd vbi vvn p-acp po31 n1 av-dc cs np1 vbds p-acp po31 n1: (2) sermon (DIV1) 3 Image 3
14 yet when we read how this Monarche of the Worlde thought no scorne to play the husbādman, we consider not his princely calling, yet when we read how this Monarch of the World Thought no scorn to play the husbandman, we Consider not his princely calling, av c-crq pns12 vvb c-crq d n1 pp-f dt n1 vvd dx n1 pc-acp vvi dt n1, pns12 vvb xx po31 j n-vvg, (2) sermon (DIV1) 3 Image 3
15 nor his ancient yeers, nor his large possessions to commend his industrie, or modestie, or lowlye minde therein. nor his ancient Years, nor his large possessions to commend his industry, or modesty, or lowly mind therein. ccx po31 j n2, ccx po31 j n2 pc-acp vvi po31 n1, cc n1, cc j n1 av. (2) sermon (DIV1) 3 Image 3
16 Which may teach vs humilitie, though we learne to disdaine husbandrye: Which may teach us humility, though we Learn to disdain Husbandry: r-crq vmb vvi pno12 n1, cs pns12 vvb pc-acp vvi n1: (2) sermon (DIV1) 3 Image 3
17 of whome will we learne to be humble, if Kings giue examples, and the sonne of God humbleth himselfe from heauen to earth, of whom will we Learn to be humble, if Kings give Examples, and the son of God Humbleth himself from heaven to earth, pp-f r-crq vmb pns12 vvi pc-acp vbi j, cs n2 vvb n2, cc dt n1 pp-f np1 vvz px31 p-acp n1 p-acp n1, (2) sermon (DIV1) 3 Image 3
18 and yet we contenine the example of the Kings of the earth; and the example of the King of heauen. and yet we contenine the Exampl of the Kings of the earth; and the Exampl of the King of heaven. cc av pns12 j dt n1 pp-f dt n2 pp-f dt n1; cc dt n1 pp-f dt n1 pp-f n1. (2) sermon (DIV1) 3 Image 3
19 The time was when Adam digged and delued ▪ when Dauid kept Sheep, and all the house of Jacob were called men occupied aboute Cattell: The time was when Adam dug and delved ▪ when David kept Sheep, and all the house of Jacob were called men occupied about Cattle: dt n1 vbds c-crq np1 vvn cc j ▪ c-crq np1 vvn n1, cc d dt n1 pp-f np1 vbdr vvn n2 vvn p-acp n2: (2) sermon (DIV1) 4 Image 4
20 but as they for this were abhominable to the Egiptians (as Moses saith in the same verse) so they which doo like them, are abhorred of their bretheren: but as they for this were abominable to the egyptians (as Moses Says in the same verse) so they which do like them, Are abhorred of their brethren: cc-acp c-acp pns32 p-acp d vbdr j p-acp dt njp2 (c-acp np1 vvz p-acp dt d n1) av pns32 r-crq vdb vvi pno32, vbr vvn pp-f po32 n2: (2) sermon (DIV1) 4 Image 4
21 and they which liue by them, scorne them for their work, which would be chastned them selues, because they worke not: and they which live by them, scorn them for their work, which would be chastened them selves, Because they work not: cc pns32 r-crq vvb p-acp pno32, vvb pno32 p-acp po32 n1, r-crq vmd vbi vvn pno32 n2, c-acp pns32 vvb xx: (2) sermon (DIV1) 4 Image 4
22 There was no arte nor science which was so much set by in former times, There was no art nor science which was so much Set by in former times, pc-acp vbds dx n1 ccx n1 r-crq vbds av av-d vvn p-acp p-acp j n2, (2) sermon (DIV1) 4 Image 4
23 & is now profitable to the Cōmonwelth, bringing lesse profite vnto it selfe, that may so iustly complain of her fall without cause, & is now profitable to the Commonwealth, bringing less profit unto it self, that may so justly complain of her fallen without cause, cc vbz av j p-acp dt n1, vvg dc n1 p-acp pn31 n1, cst vmb av av-j vvi pp-f po31 n1 p-acp n1, (2) sermon (DIV1) 4 Image 4
24 and her despite from them which liue by her, as this painefull science of husbandry: and her despite from them which live by her, as this painful science of Husbandry: cc po31 n1 p-acp pno32 r-crq vvb p-acp pno31, c-acp d j n1 pp-f n1: (2) sermon (DIV1) 4 Image 4
25 that it is maruell that any man wil take paine for the rest to be contemned for his labor, that it is marvel that any man will take pain for the rest to be contemned for his labour, cst pn31 vbz n1 cst d n1 vmb vvi n1 p-acp dt n1 pc-acp vbi vvn p-acp po31 n1, (2) sermon (DIV1) 4 Image 4
26 and be a scorne for the rest, which might hunger and starue, if he did not labor for them more then they do them selues. and be a scorn for the rest, which might hunger and starve, if he did not labour for them more then they do them selves. cc vbb dt n1 p-acp dt n1, r-crq vmd n1 cc vvi, cs pns31 vdd xx vvi p-acp pno32 av-dc cs pns32 vdb pno32 n2. (2) sermon (DIV1) 4 Image 4
27 No maruell then though many in the poore Countries, murmure and complaine that other cannot liue by them, and they cannot liue themselues: No marvel then though many in the poor Countries, murmur and complain that other cannot live by them, and they cannot live themselves: dx n1 av cs d p-acp dt j n2, n1 cc vvi d n-jn vmbx vvi p-acp pno32, cc pns32 vmbx vvi px32: (2) sermon (DIV1) 4 Image 4
28 but it is maruell if their complainte do not growe in time to rebellion, and pull other as lowe as them selues: but it is marvel if their complaint do not grow in time to rebellion, and pull other as low as them selves: cc-acp pn31 vbz n1 cs po32 n1 vdb xx vvi p-acp n1 p-acp n1, cc vvb j-jn c-acp j c-acp pno32 n2: (2) sermon (DIV1) 4 Image 4
29 for why should the greatest paine yeelde the least profite? yet this is their case, for why should the greatest pain yield the least profit? yet this is their case, p-acp q-crq vmd dt js n1 vvi dt ds n1? av d vbz po32 n1, (2) sermon (DIV1) 4 Image 4
30 for if you marke, you shall see that the husband man dooth bate the prise of his fruites so soone as the dearth is past, for if you mark, you shall see that the husband man doth bore the prize of his fruits so soon as the dearth is past, c-acp cs pn22 vvb, pn22 vmb vvi cst dt n1 n1 vdz vvi dt n1 pp-f po31 n2 av av c-acp dt n1 vbz j, (2) sermon (DIV1) 4 Image 4
31 though he raiseth it a little while the dearth lasteth: though he Raiseth it a little while the dearth lasteth: cs pns31 vvz pn31 dt j cs dt n1 vvz: (2) sermon (DIV1) 4 Image 4
32 but they which raise the price of their wares with him, seldome fall againe, but make men paye as deere when the dearth is past, but they which raise the price of their wares with him, seldom fallen again, but make men pay as deer when the dearth is past, cc-acp pns32 r-crq vvb dt n1 pp-f po32 n2 p-acp pno31, av vvb av, cc-acp vvb n2 vvi p-acp j-jn c-crq dt n1 vbz j, (2) sermon (DIV1) 4 Image 4
33 as if it were a dearth still. Thus a plentifull yeer doth damage him, and a hard yeer doth vantage them. as if it were a dearth still. Thus a plentiful year does damage him, and a hard year does vantage them. c-acp cs pn31 vbdr dt n1 av. av dt j n1 vdz vvi pno31, cc dt j n1 vdz vvi pno32. (2) sermon (DIV1) 4 Image 4
34 So this painefull man, is faine to liue poorely, fare meanely, goe barely, house homely, rise early, labour dayly, sell cheape and buye deere, that I may truely say, that no man deserueth his liuing better, no man fulfilleth the law neerer: So this painful man, is feign to live poorly, fare meanly, go barely, house homely, rise early, labour daily, fell cheap and buy deer, that I may truly say, that no man deserves his living better, no man fulfilleth the law nearer: av d j n1, vbz av-j pc-acp vvi av-j, vvb av-j, vvb av-j, n1 j, vvb av-j, vvb av-j, vvb j cc vvi j-jn, cst pns11 vmb av-j vvi, cst dx n1 vvz po31 n-vvg jc, dx n1 vvz dt n1 av-jc: (2) sermon (DIV1) 4 Image 4
35 that is, thou shalt get thy liuing in the sweat of thy browes: that is, thou shalt get thy living in the sweat of thy brows: cst vbz, pns21 vm2 vvi po21 n-vvg p-acp dt n1 pp-f po21 n2: (2) sermon (DIV1) 4 Image 4
36 Then this poore sonne of Adam, which picks his crummes out of the earth, therefore he should not be mocked for his labor, which hath vexation mough though all men spake well of him, Then this poor son of Adam, which picks his crumbs out of the earth, Therefore he should not be mocked for his labour, which hath vexation mough though all men spoke well of him, av d j n1 pp-f np1, r-crq vvz po31 n2 av pp-f dt n1, av pns31 vmd xx vbi vvn p-acp po31 n1, r-crq vhz n1 av-d cs d n2 vvd av pp-f pno31, (2) sermon (DIV1) 4 Image 5
37 and in my opinion, if anye deserue to be loued for his innocencie, or for his trueth, and in my opinion, if any deserve to be loved for his innocence, or for his truth, cc p-acp po11 n1, cs d vvb pc-acp vbi vvn p-acp po31 n1, cc p-acp po31 n1, (2) sermon (DIV1) 4 Image 5
38 or his paine, or the good which he bringes to the Common wealth: or his pain, or the good which he brings to the Common wealth: cc po31 n1, cc dt j r-crq pns31 vvz p-acp dt j n1: (2) sermon (DIV1) 4 Image 5
39 this Realme is not so much beholding to any sorte of men (but those that feed the soule) as those which feed the body, that is, thos that labour the earth: this Realm is not so much beholding to any sort of men (but those that feed the soul) as those which feed the body, that is, those that labour the earth: d n1 vbz xx av av-d vvg p-acp d n1 pp-f n2 (p-acp d cst vvb dt n1) c-acp d r-crq vvb dt n1, cst vbz, d cst vvb dt n1: (2) sermon (DIV1) 4 Image 5
40 yet you see how they liue, like drudges, as though they were your seruants to prouide food for you, yet you see how they live, like drudges, as though they were your Servants to provide food for you, av pn22 vvb c-crq pns32 vvb, j n2, c-acp cs pns32 vbdr po22 n2 pc-acp vvi n1 p-acp pn22, (2) sermon (DIV1) 4 Image 5
41 and after to bring it to your dores: as the beastes serue them, so they serue you: and After to bring it to your doors: as the beasts serve them, so they serve you: cc a-acp pc-acp vvi pn31 p-acp po22 n2: c-acp dt n2 vvb pno32, av pns32 vvb pn22: (2) sermon (DIV1) 4 Image 5
42 as though you were an other kind of men. as though you were an other kind of men. c-acp cs pn22 vbdr dt j-jn n1 pp-f n2. (2) sermon (DIV1) 4 Image 5
43 I can not think vpon their miserie, but my thought tells me, that it is a greate parte of our vnthankfulnes, that we neuer consider what an easie life and liuing God hath giuen vnto vs in respect of them If the Apostles rule were kept, they which doo not worke should not eate: I can not think upon their misery, but my Thought tells me, that it is a great part of our unthankfulness, that we never Consider what an easy life and living God hath given unto us in respect of them If the Apostles Rule were kept, they which do not work should not eat: pns11 vmb xx vvi p-acp po32 n1, cc-acp po11 n1 vvz pno11, cst pn31 vbz dt j n1 pp-f po12 n1, cst pns12 av-x vvb r-crq dt j n1 cc j-vvg np1 vhz vvn p-acp pno12 p-acp n1 pp-f pno32 cs dt n2 n1 vbdr vvn, pns32 r-crq vdb xx vvi vmd xx vvi: (2) sermon (DIV1) 4 Image 5
44 but now, they which do not worke, eate most: but now, they which do not work, eat most: cc-acp av, pns32 r-crq vdb xx vvi, vvb av-ds: (2) sermon (DIV1) 4 Image 5
45 and the husbandmen which worke, eate not but are like Bees, which prepare foode for other & pinch them selues. and the husbandmen which work, eat not but Are like Bees, which prepare food for other & pinch them selves. cc dt n2 r-crq n1, vvb xx p-acp vbr j n2, r-crq vvb n1 p-acp j-jn cc vvi pno32 n2. (2) sermon (DIV1) 4 Image 5
46 Let vs consider this, for they had not one law and wean other: Let us Consider this, for they had not one law and wean other: vvb pno12 vvi d, c-acp pns32 vhd xx crd n1 cc vvb j-jn: (2) sermon (DIV1) 4 Image 5
47 but the same cursse which was denounced vppon Adam, was denounced vppon all his Children that euery man should get his liuinge in the sweate of his browes. but the same curse which was denounced upon Adam, was denounced upon all his Children that every man should get his living in the sweat of his brows. cc-acp dt d vvi r-crq vbds vvn p-acp np1, vbds vvn p-acp d po31 n2 cst d n1 vmd vvi po31 n-vvg p-acp dt n1 pp-f po31 n2. (2) sermon (DIV1) 4 Image 5
48 Although I knowe there be diuers workes and diuers giftes and diuers callings to worke in, yet alwaies prouided: Although I know there be diverse works and diverse Gifts and diverse callings to work in, yet always provided: cs pns11 vvb pc-acp vbi j n2 cc j n2 cc j n2 pc-acp vvi p-acp, av av vvn: (2) sermon (DIV1) 4 Image 5
49 they which do not worke should not eate, for in the sweat of thy browes, that is, in labour and trauell, thou King and thou iudge and thou prelate, they which do not work should not eat, for in the sweat of thy brows, that is, in labour and travel, thou King and thou judge and thou prelate, pns32 r-crq vdb xx vvi vmd xx vvi, c-acp p-acp dt n1 pp-f po21 n2, cst vbz, p-acp n1 cc n1, pns21 n1 cc pns21 vvb cc pns21 n1, (2) sermon (DIV1) 4 Image 5
50 & thou landlord, and thou gentleman, shalt get thy liuing as Adam thy father did, or else thou doest auoide the cursse and a greater cursse shall follow: & thou landlord, and thou gentleman, shalt get thy living as Adam thy father did, or Else thou dost avoid the curse and a greater curse shall follow: cc pns21 n1, cc pns21 n1, vm2 vvi po21 n-vvg a-acp np1 po21 n1 vdd, cc av pns21 vd2 vvi dt vvi cc dt jc vvi vmb vvi: (2) sermon (DIV1) 4 Image 5
51 that is, they which will not sweate in earth, shall sweat in hell. Adam had foode as well as thou, and so had Noah and more then thou, that is, they which will not sweat in earth, shall sweat in hell. Adam had food as well as thou, and so had Noah and more then thou, cst vbz, pns32 r-crq vmb xx vvi p-acp n1, vmb vvi p-acp n1. np1 vhd n1 c-acp av c-acp pns21, cc av vhd np1 cc av-dc cs pns21, (2) sermon (DIV1) 4 Image 5
52 vnlesse thou hadst all, for they had all, and yet they might not be idle, because their handes were not giuen them for nothing: unless thou Hadst all, for they had all, and yet they might not be idle, Because their hands were not given them for nothing: cs pns21 vhd2 d, c-acp pns32 vhd d, cc av pns32 vmd xx vbi j, c-acp po32 n2 vbdr xx vvn pno32 p-acp pix: (2) sermon (DIV1) 5 Image 5
53 Some worke with their pen, some with their tungs, some with their fingers: some work with their pen, Some with their tungs, Some with their fingers: d n1 p-acp po32 n1, d p-acp po32 n2, d p-acp po32 n2: (2) sermon (DIV1) 5 Image 6
54 as nature hath made nothing idle, so God would haue no man idle, but that hee which is a Magistrate, should do the worke of a Magistrate: as nature hath made nothing idle, so God would have no man idle, but that he which is a Magistrate, should do the work of a Magistrate: c-acp n1 vhz vvn pix j, av np1 vmd vhi dx n1 j, cc-acp cst pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: (2) sermon (DIV1) 5 Image 6
55 hee which is a Iudge, should doo the worke of a Iudge: hee which is a Captaine, shold do the worke of a Captain: he which is a Judge, should do the work of a Judge: he which is a Captain, should do the work of a Captain: pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: (2) sermon (DIV1) 5 Image 6
56 he which is a Minister, should doo the worke of a Minister: he which is a Minister, should do the work of a Minister: pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: (2) sermon (DIV1) 5 Image 6
57 as when Noah was called an husband man, he did the worke of an husband man: as when Noah was called an husband man, he did the work of an husband man: c-acp c-crq np1 vbds vvn dt n1 n1, pns31 vdd dt n1 pp-f dt n1 n1: (2) sermon (DIV1) 5 Image 6
58 This contempt of the Countrey, doth threaten danger to the land as much as any thing else in our dayes, This contempt of the Country, does threaten danger to the land as much as any thing Else in our days, d n1 pp-f dt n1, vdz vvi n1 p-acp dt n1 c-acp d c-acp d n1 av p-acp po12 n2, (2) sermon (DIV1) 5 Image 6
59 vnlesse their burden be eased and their estimation qualified in some part to their paines. unless their burden be eased and their estimation qualified in Some part to their pains. cs po32 n1 vbb vvn cc po32 n1 vvn p-acp d n1 p-acp po32 n2. (2) sermon (DIV1) 5 Image 6
60 Thinking that you haue not heard of this Theme before, seeing the wordes of my Text did lye for it, Thinking that you have not herd of this Theme before, seeing the words of my Text did lie for it, vvg cst pn22 vhb xx vvn pp-f d n1 a-acp, vvg dt n2 pp-f po11 n1 vdd vvi p-acp pn31, (2) sermon (DIV1) 5 Image 6
61 thus much I haue spoken to put you in minde how easilye you liue in respect of them: thus much I have spoken to put you in mind how Easily you live in respect of them: av av-d pns11 vhb vvn pc-acp vvi pn22 p-acp n1 c-crq av-j pn22 vvb p-acp n1 pp-f pno32: (2) sermon (DIV1) 5 Image 6
62 and to certifie our mindes towardes our poore bretheren which in deede seeme too base in our eyes, and to certify our minds towards our poor brethren which in deed seem too base in our eyes, cc pc-acp vvi po12 n2 p-acp po12 j n2 r-crq p-acp n1 vvi av j p-acp po12 n2, (2) sermon (DIV1) 5 Image 6
63 and are scorned for their laboures, as much as we should be for our idlenes. and Are scorned for their labours, as much as we should be for our idleness. cc vbr vvn p-acp po32 n2, c-acp d c-acp pns12 vmd vbi p-acp po12 n1. (2) sermon (DIV1) 5 Image 6
64 Then (saith Moses ) Noah began to be an husband man, In that it is here saide that Noah began, it doth not disproue that he gaue not himselfe to husbandry before, Then (Says Moses) Noah began to be an husband man, In that it is Here said that Noah began, it does not disprove that he gave not himself to Husbandry before, av (vvz np1) np1 vvd pc-acp vbi dt n1 n1, p-acp cst pn31 vbz av vvd cst np1 vvd, pn31 vdz xx vvi cst pns31 vvd xx px31 p-acp n1 a-acp, (2) sermon (DIV1) 6 Image 6
65 but it importeth that Noah began to set vp husbandry again after the floud before anye other: but it imports that Noah began to Set up Husbandry again After the flood before any other: cc-acp pn31 vvz cst np1 vvd pc-acp vvi a-acp n1 av p-acp dt n1 p-acp d n-jn: (2) sermon (DIV1) 6 Image 6
66 so this good man recomforted with the experience of Gods fauour (which had exempted him and his seed out of all the worlde) and reioycing to see the face of the earth again after the waters were-gone, so this good man recomforted with the experience of God's favour (which had exempted him and his seed out of all the world) and rejoicing to see the face of the earth again After the waters were-gone, av d j n1 vvd p-acp dt n1 pp-f npg1 n1 (r-crq vhd vvn pno31 cc po31 n1 av pp-f d dt n1) cc vvg pc-acp vvi dt n1 pp-f dt n1 av p-acp dt n2 j, (2) sermon (DIV1) 6 Image 6
67 though an olde man, and weake then he was, yet he returneth to his labour a fresh, though an old man, and weak then he was, yet he returns to his labour a fresh, cs dt j n1, cc j cs pns31 vbds, av pns31 vvz p-acp po31 n1 dt j, (2) sermon (DIV1) 6 Image 6
68 and scorned not to till and plant for all his possessions, as though he were as an husband man: and scorned not to till and plant for all his possessions, as though he were as an husband man: cc vvd xx p-acp c-acp cc vvi p-acp d po31 n2, c-acp cs pns31 vbdr p-acp dt n1 n1: (2) sermon (DIV1) 6 Image 6
69 such a lowlines is alwayes ioyned with the feare of God, that they that are humbled with religion, do not thinke themselues too good to do any good thing. such a lowliness is always joined with the Fear of God, that they that Are humbled with Religion, do not think themselves too good to do any good thing. d dt n1 vbz av vvn p-acp dt n1 pp-f np1, cst pns32 cst vbr vvn p-acp n1, vdb xx vvi px32 av j pc-acp vdi d j n1. (2) sermon (DIV1) 6 Image 6
70 Here note by the way, that none of Noahs sonnes are said to begin this worke, Here note by the Way, that none of Noahs Sons Are said to begin this work, av n1 p-acp dt n1, cst pix pp-f npg1 n2 vbr vvn pc-acp vvi d n1, (2) sermon (DIV1) 6 Image 7
71 but Noah himselfe, the olde man, the hoarie head and carefull Father begins to teach the rest, but Noah himself, the old man, the hoary head and careful Father begins to teach the rest, cc-acp np1 px31, dt j n1, dt j n1 cc j n1 vvz pc-acp vvi dt n1, (2) sermon (DIV1) 6 Image 7
72 and showes his sonnes the waye how they should prouide for their sonnes: and shows his Sons the Way how they should provide for their Sons: cc vvz po31 n2 dt n1 c-crq pns32 vmd vvi p-acp po32 n2: (2) sermon (DIV1) 6 Image 7
73 and how all the worlde after should liue by labour and trauell, till they returne to dust: and how all the world After should live by labour and travel, till they return to dust: cc c-crq d dt n1 c-acp vmd vvi p-acp n1 cc n1, c-acp pns32 vvb p-acp n1: (2) sermon (DIV1) 6 Image 7
74 so the olde man whome age dispenceth withall to take his ease, is more willing to prouide for the wantes of his Children, so the old man whom age dispenceth withal to take his ease, is more willing to provide for the Wants of his Children, av dt j n1 r-crq n1 vvz av pc-acp vvi po31 n1, vbz av-dc j pc-acp vvi p-acp dt n2 pp-f po31 n2, (2) sermon (DIV1) 6 Image 7
75 then they are which are bounde to labour for them selues and their Parentes too, then they Are which Are bound to labour for them selves and their Parents too, cs pns32 vbr r-crq vbr vvn pc-acp vvi p-acp pno32 n2 cc po32 n2 av, (2) sermon (DIV1) 6 Image 7
76 as the Storke doth feed the dam when she is olde, because the dam fed her when she was yong. as the Stork does feed the dam when she is old, Because the dam fed her when she was young. c-acp dt n1 vdz vvi dt n1 c-crq pns31 vbz j, c-acp dt n1 vvd pno31 c-crq pns31 vbds j. (2) sermon (DIV1) 6 Image 7
77 What a shame is this to Shem and Iapheth, that is to vs which are young & strong, that the father should be called a labourer when the sonnes stand by. What a shame is this to Shem and Japheth, that is to us which Are young & strong, that the father should be called a labourer when the Sons stand by. q-crq dt n1 vbz d p-acp np1 cc vvz, cst vbz p-acp pno12 r-crq vbr j cc j, cst dt n1 vmd vbi vvn dt n1 c-crq dt n2 vvb p-acp. (2) sermon (DIV1) 6 Image 7
78 Now, the ground was barren because of the floud, and could not bring foorth s•ute of it selfe, because of the cursse: Now, the ground was barren Because of the flood, and could not bring forth s•ute of it self, Because of the curse: av, dt n1 vbds j c-acp pp-f dt n1, cc vmd xx vvi av j pp-f pn31 n1, c-acp pp-f dt vvi: (2) sermon (DIV1) 6 Image 7
79 therfore it pitied Noah to see desolation and barrennes, and slime vpon the face of the earth, which he had seene so glorious and sweete, Therefore it pitied Noah to see desolation and Barrenness, and slime upon the face of the earth, which he had seen so glorious and sweet, av pn31 vvd np1 pc-acp vvi n1 cc n1, cc n1 p-acp dt n1 pp-f dt n1, r-crq pns31 vhd vvn av j cc j, (2) sermon (DIV1) 6 Image 7
80 and fertill, with all manner of herbes and fruits and flowers before. and fertile, with all manner of herbs and fruits and flowers before. cc j, p-acp d n1 pp-f n2 cc n2 cc n2 a-acp. (2) sermon (DIV1) 6 Image 7
81 Therfore he setteth him selfe to manure it, which wayted for nothing now, but a painefull labourer to till and dresse it, that it might bring foorth delightes and profites for sinfull man, as it did before. Therefore he sets him self to manure it, which waited for nothing now, but a painful labourer to till and dress it, that it might bring forth delights and profits for sinful man, as it did before. av pns31 vvz pno31 n1 pc-acp vvi pn31, r-crq vvd p-acp pix av, cc-acp dt j n1 p-acp p-acp cc vvi pn31, cst pn31 vmd vvi av n2 cc n2 p-acp j n1, c-acp pn31 vdd a-acp. (2) sermon (DIV1) 6 Image 7
82 By this we may learne to vse all meanes for the obtaining of Gods blessings, By this we may Learn to use all means for the obtaining of God's blessings, p-acp d pns12 vmb vvi pc-acp vvi d n2 p-acp dt n-vvg pp-f npg1 n2, (2) sermon (DIV1) 6 Image 7
83 and not to loose any thing which we might haue or saue for want of paines, for that is sinne. and not to lose any thing which we might have or save for want of pains, for that is sin. cc xx pc-acp vvi d n1 r-crq pns12 vmd vhi cc vvi p-acp n1 pp-f n2, p-acp d vbz n1. (2) sermon (DIV1) 6 Image 7
84 As Salomon noteth in the 24 ▪ Prouerbes, when he reproueth the stouthfull husbandman, because his fielde brought foorth Nettles and Thistles in steede of Grapes ▪ not because the grounde would not beare grapes, As Solomon notes in the 24 ▪ Proverbs, when he Reproveth the stouthfull husbandman, Because his field brought forth Nettles and Thistles in steed of Grapes ▪ not Because the ground would not bear grapes, p-acp np1 vvz p-acp dt crd ▪ n2, c-crq pns31 vvz dt j n1, c-acp po31 n1 vvd av n2 cc n2 p-acp n1 pp-f n2 ▪ xx c-acp dt n1 vmd xx vvi n2, (2) sermon (DIV1) 6 Image 7
85 but because the slothfull man would not set them. but Because the slothful man would not Set them. cc-acp c-acp dt j n1 vmd xx vvi pno32. (2) sermon (DIV1) 6 Image 7
86 Shall God commaund the earth and all his creatures to increase for vs, and shall not we further their increase, Shall God command the earth and all his creatures to increase for us, and shall not we further their increase, vmb np1 vvi dt n1 cc d po31 n2 pc-acp vvi p-acp pno12, cc vmb xx pns12 av-jc po32 n1, (2) sermon (DIV1) 6 Image 7
87 for our selues? as we increase and multiply our selues, so wee are bound to ioyne hand and help, that all creatures may increase and multiply too, for our selves? as we increase and multiply our selves, so we Are bound to join hand and help, that all creatures may increase and multiply too, p-acp po12 n2? c-acp pns12 vvb cc vvi po12 n2, av pns12 vbr vvn pc-acp vvi n1 cc vvi, cst d n2 vmb vvi cc vvi av, (2) sermon (DIV1) 6 Image 8
88 or else the Fathers should eate the Childrens portion, and in time there should be nothing lefte for them that come after: or Else the Father's should eat the Children's portion, and in time there should be nothing left for them that come After: cc av dt n2 vmd vvi dt ng2 n1, cc p-acp n1 a-acp vmd vbi pix vvn p-acp pno32 cst vvb a-acp: (2) sermon (DIV1) 6 Image 8
89 this regard Noah seemeth to haue vnto his posteritie, and therfore he gaue himselfe vnto husbandry, which is cōmended in him vnto this day, this regard Noah seems to have unto his posterity, and Therefore he gave himself unto Husbandry, which is commended in him unto this day, d n1 np1 vvz pc-acp vhi p-acp po31 n1, cc av pns31 vvd px31 p-acp n1, r-crq vbz vvn p-acp pno31 p-acp d n1, (2) sermon (DIV1) 6 Image 8
90 and shall bee recorded of him so longe as this booke is read: and shall be recorded of him so long as this book is read: cc vmb vbi vvn pp-f pno31 av av-j c-acp d n1 vbz vvn: (2) sermon (DIV1) 6 Image 8
91 wherby we are warned that he which liueth onely to himselfe, is not to be remembred of them which liue after: whereby we Are warned that he which lives only to himself, is not to be remembered of them which live After: c-crq pns12 vbr vvn cst pns31 r-crq vvz av-j p-acp px31, vbz xx pc-acp vbi vvn pp-f pno32 r-crq vvb p-acp: (2) sermon (DIV1) 6 Image 8
92 But as Dauid cared how the Realme should be gouerned after his death, as well as he did during his life: But as David cared how the Realm should be governed After his death, as well as he did during his life: cc-acp c-acp np1 vvd c-crq dt n1 vmd vbi vvn p-acp po31 n1, c-acp av c-acp pns31 vdd p-acp po31 n1: (2) sermon (DIV1) 6 Image 8
93 so though we dye & depart this world, yet we should leaue that example, or those bookes or those workes behind vs which may profite the Church and Common wealth when we are dead and buried, so though we die & depart this world, yet we should leave that Exampl, or those books or those works behind us which may profit the Church and Common wealth when we Are dead and buried, av cs pns12 vvb cc vvi d n1, av pns12 vmd vvi d n1, cc d n2 cc d n2 p-acp pno12 r-crq vmb vvi dt n1 cc j n1 c-crq pns12 vbr j cc vvn, (2) sermon (DIV1) 6 Image 8
94 as much as we did when we liued among them. as much as we did when we lived among them. c-acp d c-acp pns12 vdd c-crq pns12 vvd p-acp pno32. (2) sermon (DIV1) 6 Image 8
95 Euen as Noah planted a vineyard, not for him self but for the ages to come after. Eve as Noah planted a vineyard, not for him self but for the ages to come After. np1 p-acp np1 vvn dt n1, xx p-acp pno31 n1 p-acp p-acp dt n2 pc-acp vvi a-acp. (2) sermon (DIV1) 6 Image 8
96 Some doo think that Noah planted the first vineyard, and drunke the first wine, and that there was no vse of grapes before: some do think that Noah planted the First vineyard, and drunk the First wine, and that there was no use of grapes before: d vdb vvi d np1 vvn dt ord n1, cc vvd dt ord n1, cc cst a-acp vbds dx n1 pp-f n2 a-acp: (2) sermon (DIV1) 7 Image 8
97 which opinion they are led vnto that they might excuse Noah and mittigate his faulte; which opinion they Are led unto that they might excuse Noah and mitigate his fault; r-crq n1 pns32 vbr vvn p-acp cst pns32 vmd vvi np1 cc vvi po31 n1; (2) sermon (DIV1) 7 Image 8
98 If he did sup too deep of that cuppe, the strength and operation wherof was not known vnto him nor vnto anye man before: If he did sup too deep of that cup, the strength and operation whereof was not known unto him nor unto any man before: cs pns31 vdd vvi av j-jn pp-f d n1, dt n1 cc n1 c-crq vbds xx vvn p-acp pno31 ccx p-acp d n1 a-acp: (2) sermon (DIV1) 7 Image 8
99 but it is not like, that the excellent liquour & wholsome mice of the grape did lye hid from the world so manie hundreth yeers, but it is not like, that the excellent liquour & wholesome mice of the grape did lie hid from the world so many Hundredth Years, cc-acp pn31 vbz xx av-j, cst dt j n1 cc j n2 pp-f dt n1 vdd vvi vvn p-acp dt n1 av d ord n2, (2) sermon (DIV1) 7 Image 8
100 and no dout but there was vines from the beginning, created with other trees: and no doubt but there was vines from the beginning, created with other trees: cc dx n1 cc-acp a-acp vbds n2 p-acp dt n1, vvn p-acp j-jn n2: (2) sermon (DIV1) 7 Image 8
101 for how could Noah plant a vineyard, vnles he had slippes of other vines or grapes that grew before, seeing he did not create frutes but plant frutes as we do? for this is principally to be noted, that so soone as he had oportunitie to doo good, he omitted no time, for how could Noah plant a vineyard, unless he had slips of other vines or grapes that grew before, seeing he did not create fruits but plant fruits as we do? for this is principally to be noted, that so soon as he had opportunity to do good, he omitted no time, p-acp q-crq vmd np1 vvb dt n1, cs pns31 vhd n2 pp-f j-jn n2 cc n2 cst vvd a-acp, vvg pns31 vdd xx vvi n2 p-acp n1 n2 c-acp pns12 vdb? p-acp d vbz av-j pc-acp vbi vvn, cst av av c-acp pns31 vhd n1 pc-acp vdi j, pns31 vvn dx n1, (2) sermon (DIV1) 7 Image 8
102 but presentlye after the floud was gone, and that earth began to drye, hee plyed it with seedes and wrought it till he saw the frutes of his labour. but presently After the flood was gone, and that earth began to dry, he plied it with seeds and wrought it till he saw the fruits of his labour. cc-acp av-j c-acp dt n1 vbds vvn, cc d n1 vvd pc-acp vvi, pns31 vvd pn31 p-acp n2 cc vvd pn31 c-acp pns31 vvd dt n2 pp-f po31 n1. (2) sermon (DIV1) 7 Image 9
103 By this we learne, to omit no occasion to do good, but when so euer we may do good, to count it sinne if we do it not. By this we Learn, to omit no occasion to do good, but when so ever we may do good, to count it sin if we do it not. p-acp d pns12 vvb, pc-acp vvi dx n1 pc-acp vdi j, cc-acp c-crq av av pns12 vmb vdi j, pc-acp vvi pn31 n1 cs pns12 vdb pn31 xx. (2) sermon (DIV1) 7 Image 9
104 But if we be so excercised, thē all our works shall prosper like the vineyarde of Noah, because the frute of the vine doth cheare the countenance and glad the hart of man. But if we be so exercised, them all our works shall prosper like the vineyard of Noah, Because the fruit of the vine does cheer the countenance and glad the heart of man. p-acp cs pns12 vbb av vvn, pno32 av-d po12 n2 vmb vvi av-j dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 vdz vvi dt n1 cc vvi dt n1 pp-f n1. (2) sermon (DIV1) 7 Image 9
105 Therefore some haue gathered vpon the planting of this vineyard, a signification of gladnes and thankfulnes in Noah for this late deliuerance, Therefore Some have gathered upon the planting of this vineyard, a signification of gladness and thankfulness in Noah for this late deliverance, av d vhb vvn p-acp dt n-vvg pp-f d n1, dt n1 pp-f n1 cc n1 p-acp np1 p-acp d j n1, (2) sermon (DIV1) 7 Image 9
106 as the Iewes by their solēne feastes did celebrate the memoriall of some great benefit: as the Iewes by their solemn feasts did celebrate the memorial of Some great benefit: c-acp dt np2 p-acp po32 j n2 vdd vvi dt n1 pp-f d j n1: (2) sermon (DIV1) 7 Image 9
107 but I rather iudge, that God would haue vs see in this example, what men did in those daies, but I rather judge, that God would have us see in this Exampl, what men did in those days, cc-acp pns11 av-c vvb, cst np1 vmd vhi pno12 vvi p-acp d n1, r-crq n2 vdd p-acp d n2, (2) sermon (DIV1) 7 Image 9
108 and how we are degenerate from our parents, that we maye prepare against the fire as Noah prepared against the water. and how we Are degenerate from our Parents, that we may prepare against the fire as Noah prepared against the water. cc c-crq pns12 vbr j p-acp po12 n2, cst pns12 vmb vvi p-acp dt n1 c-acp np1 vvn p-acp dt n1. (2) sermon (DIV1) 7 Image 9
109 This is worthie to be noted too, that God did not so regard his. This is worthy to be noted too, that God did not so regard his. d vbz j pc-acp vbi vvn av, cst np1 vdd xx av vvi po31. (2) sermon (DIV1) 7 Image 9
110 husbandrye, but that he had an eye to his drunkennes, and speakes of his fault aswell as his vertue: Husbandry, but that he had an eye to his Drunkenness, and speaks of his fault aswell as his virtue: n1, cc-acp cst pns31 vhd dt n1 p-acp po31 n1, cc vvz pp-f po31 n1 av p-acp po31 n1: (2) sermon (DIV1) 7 Image 9
111 whereby we are warned, that though god blesse vs now while we remember him, yet he will chasten vs so soone as we forget him: whereby we Are warned, that though god bless us now while we Remember him, yet he will chasten us so soon as we forget him: c-crq pns12 vbr vvn, cst cs n1 vvb pno12 av cs pns12 vvb pno31, av pns31 vmb vvi pno12 av av c-acp pns12 vvb pno31: (2) sermon (DIV1) 7 Image 9
112 Though we be in a good name now, infamie will rise in an hower: though we be rich at this present, pouerty may come so dainlye: Though we be in a good name now, infamy will rise in an hour: though we be rich At this present, poverty may come so dainlye: cs pns12 vbb p-acp dt j n1 av, n1 vmb vvi p-acp dt n1: cs pns12 vbb j p-acp d j, n1 vmb vvi av av-j: (2) sermon (DIV1) 7 Image 9
113 though wee be well while we are here, yet we may fall sick before night, euen as Noah is praised in one verse and dispraised in an other: though we be well while we Are Here, yet we may fallen sick before night, even as Noah is praised in one verse and dispraised in an other: cs pns12 vbb av cs pns12 vbr av, av pns12 vmb vvi j p-acp n1, av c-acp np1 vbz vvn p-acp crd n1 cc vvn p-acp dt n-jn: (2) sermon (DIV1) 7 Image 9
114 euen now God commends him for his lowlines, and now discommendes him for his drunkennes: even now God commends him for his lowliness, and now discommendes him for his Drunkenness: av av np1 vvz pno31 p-acp po31 n1, cc av n2 pno31 p-acp po31 n1: (2) sermon (DIV1) 7 Image 9
115 as though he had forgot all his righteousnes so soone as he sinned, and would call in his praise againe. as though he had forgotten all his righteousness so soon as he sinned, and would call in his praise again. c-acp cs pns31 vhd vvn d po31 n1 av av c-acp pns31 vvd, cc vmd vvi p-acp po31 n1 av. (2) sermon (DIV1) 7 Image 9
116 This was to shewe that Noah was not saued from the floud, because he deserued to be saued, This was to show that Noah was not saved from the flood, Because he deserved to be saved, d vbds pc-acp vvi cst np1 vbds xx vvn p-acp dt n1, c-acp pns31 vvd pc-acp vbi vvn, (2) sermon (DIV1) 7 Image 9
117 but because God had a fauour vnto him: for hee which was not drowned with water, was drowned after with wine. but Because God had a favour unto him: for he which was not drowned with water, was drowned After with wine. cc-acp c-acp np1 vhd dt n1 p-acp pno31: c-acp pns31 r-crq vbds xx vvn p-acp n1, vbds vvn a-acp p-acp n1. (2) sermon (DIV1) 7 Image 9
118 As the Pharises when they had doone well were proud of it and lost their reward: As the Pharisees when they had done well were proud of it and lost their reward: p-acp dt np2 c-crq pns32 vhd vdn av vbdr j pp-f pn31 cc vvn po32 n1: (2) sermon (DIV1) 7 Image 9
119 so when Noah had doone a good work he spotted it with sinne, and was dispraise where he was praised, so when Noah had done a good work he spotted it with sin, and was dispraise where he was praised, av c-crq np1 vhd vdn dt j n1 pns31 vvd pn31 p-acp n1, cc vbds n1 c-crq pns31 vbds vvn, (2) sermon (DIV1) 7 Image 10
120 as though God repented him that he commenmended him. He planted well, but he drunke not well: as though God repented him that he commenmended him. He planted well, but he drunk not well: c-acp cs np1 vvd pno31 cst pns31 vvd pno31. pns31 vvd av, cc-acp pns31 vvd xx av: (2) sermon (DIV1) 7 Image 10
121 therefore that which was good did him hurt, that seeing he was trapped with a good worke, what so euer we do, we may remember how easie it is to sinne, Therefore that which was good did him hurt, that seeing he was trapped with a good work, what so ever we do, we may Remember how easy it is to sin, av cst r-crq vbds j vdd pno31 vvi, cst vvg pns31 vbds vvn p-acp dt j n1, r-crq av av pns12 vdb, pns12 vmb vvi c-crq j pn31 vbz p-acp n1, (2) sermon (DIV1) 7 Image 10
122 if we misse in the matter or in the manner or time, or the place, or the measure, as Noah did. if we miss in the matter or in the manner or time, or the place, or the measure, as Noah did. cs pns12 vvb p-acp dt n1 cc p-acp dt n1 cc n1, cc dt n1, cc dt n1, c-acp np1 vdd. (2) sermon (DIV1) 7 Image 10
123 He which planteth the vineyard is worthy to tast of the grape, but if thou haue found hony (saith Salomon ) eate not too much least thou surfet. He which plants the vineyard is worthy to taste of the grape, but if thou have found honey (Says Solomon) eat not too much lest thou surfeit. pns31 r-crq vvz dt n1 vbz j pc-acp vvi pp-f dt n1, cc-acp cs pns21 vhb vvn n1 (vvz np1) vvb xx av av-d cs pns21 vvi. (2) sermon (DIV1) 7 Image 10
124 So if thou hast foūd wine, drink not to much lest thou surfet. So if thou hast found wine, drink not to much lest thou surfeit. av cs pns21 vh2 vvn n1, vvb xx p-acp av-d cs pns21 vvi. (2) sermon (DIV1) 7 Image 10
125 A litle wine is better thē a great deale, and if thou wilt follow the Apostles counsell, thou must drinke it but for thy stomachs sake, A little wine is better them a great deal, and if thou wilt follow the Apostles counsel, thou must drink it but for thy stomachs sake, dt j n1 vbz jc pno32 dt j n1, cc cs pns21 vm2 vvi dt n2 n1, pns21 vmb vvi pn31 p-acp p-acp po21 ng1 n1, (2) sermon (DIV1) 7 Image 10
126 least that happen to thee, which thou shalt heare of this noble patriarch. lest that happen to thee, which thou shalt hear of this noble patriarch. cs d vvb p-acp pno21, r-crq pns21 vm2 vvi pp-f d j n1. (2) sermon (DIV1) 7 Image 10
127 Though he was neuer so righteous before God and men, though hee escaped the destruction, which lighted vppon all the worlde, Though he was never so righteous before God and men, though he escaped the destruction, which lighted upon all the world, cs pns31 vbds av-x av j c-acp np1 cc n2, cs pns31 vvd dt n1, r-crq vvd p-acp d dt n1, (2) sermon (DIV1) 7 Image 10
128 though he had all the soules of the aier and beastes of the land at his cōmaund, though he had all the Souls of the air and beasts of the land At his command, cs pns31 vhd d dt n2 pp-f dt n1 cc n2 pp-f dt n1 p-acp po31 n1, (2) sermon (DIV1) 7 Image 10
129 though he passed the pilgrimage of man nine hūdreth yeres, yet Noah was but a man: though he passed the pilgrimage of man nine hūdreth Years, yet Noah was but a man: cs pns31 vvd dt n1 pp-f n1 crd ord n2, av np1 vbds p-acp dt n1: (2) sermon (DIV1) 7 Image 10
130 so auncient, so righteous, so mightie, so happie: so ancient, so righteous, so mighty, so happy: av j-jn, av j, av j, av j: (2) sermon (DIV1) 7 Image 10
131 Noah showed him selfe but a man, for drinking the wine which him selfe had planted: he was drunkē. Noah showed him self but a man, for drinking the wine which him self had planted: he was drunken. np1 vvd pno31 n1 p-acp dt n1, p-acp vvg dt n1 r-crq pno31 n1 vhd vvn: pns31 vbds j. (2) sermon (DIV1) 7 Image 10
132 This is Noahs fault, he was drūken with his owne wine, as Lot was defiled with his owne daughters. This is Noahs fault, he was drunken with his own wine, as Lot was defiled with his own daughters. d vbz npg1 n1, pns31 vbds j p-acp po31 d n1, c-acp n1 vbds vvn p-acp po31 d n2. (2) sermon (DIV1) 7 Image 10
133 If Cain his sonne had taken to much and stript himself as his father did, the holy ghost would scarce haue spoken of it because he was a man of no note: If Cain his son had taken to much and stripped himself as his father did, the holy ghost would scarce have spoken of it Because he was a man of no note: cs np1 po31 n1 vhd vvn p-acp d cc vvn px31 p-acp po31 n1 vdd, dt j n1 vmd av-j vhi vvn pp-f pn31 c-acp pns31 vbds dt n1 pp-f dx n1: (2) sermon (DIV1) 7 Image 10
134 but when the father forgate him selfe and gaue this offence, marke the manner of the holy Ghost, but when the father foregate him self and gave this offence, mark the manner of the holy Ghost, cc-acp c-crq dt n1 vvd pno31 n1 cc vvd d n1, vvb dt n1 pp-f dt j n1, (2) sermon (DIV1) 7 Image 10
135 as though he would showe you a wonder: he displayeth Noahs drunkennes, as Cain displayed his nakednes: as though he would show you a wonder: he displayeth Noahs Drunkenness, as Cain displayed his nakedness: c-acp cs pns31 vmd vvi pn22 dt n1: pns31 vvz npg1 n1, c-acp np1 vvd po31 n1: (2) sermon (DIV1) 7 Image 10
136 as if he would saye, come and see the the strength of man? hee which was counted so righteous, he which beleeued the threatning like Lot when the rest mocked, he to whom all the foules of the ayer and the beastes of the earth flocked in couples as they came to Adam. Hee which was reserued to declare the iudgementes of God, as if he would say, come and see the the strength of man? he which was counted so righteous, he which believed the threatening like Lot when the rest mocked, he to whom all the fowls of the air and the beasts of the earth flocked in couples as they Come to Adam. He which was reserved to declare the Judgments of God, c-acp cs pns31 vmd vvi, vvb cc vvi dt dt n1 pp-f n1? pns31 r-crq vbds vvn av j, pns31 r-crq vvd dt j-vvg j n1 c-crq dt n1 vvd, pns31 p-acp ro-crq d dt n2 pp-f dt n1 cc dt n2 pp-f dt n1 vvd p-acp n2 c-acp pns32 vvd p-acp np1. pns31 r-crq vbds vvn pc-acp vvi dt n2 pp-f np1, (2) sermon (DIV1) 7 Image 11
137 and to beginne the worlde againe, Noah the example of sobrietie, the example of moderation is ouer-come with drink; and to begin the world again, Noah the Exampl of sobriety, the Exampl of moderation is overcome with drink; cc pc-acp vvi dt n1 av, np1 dt n1 pp-f n1, dt n1 pp-f n1 vbz vvn p-acp n1; (2) sermon (DIV1) 7 Image 11
138 as if he had neuer been the man. as if he had never been the man. c-acp cs pns31 vhd av-x vbn dt n1. (2) sermon (DIV1) 7 Image 11
139 How easilie, how quickly the iust, the wise, the prudent, hath lost his sence, his memorye, his reason, How Easily, how quickly the just, the wise, the prudent, hath lost his sense, his memory, his reason, c-crq av-j, c-crq av-j dt j, dt j, dt j, vhz vvn po31 n1, po31 n1, po31 n1, (2) sermon (DIV1) 7 Image 11
140 as though he had neuer been the mā. as though he had never been the man. c-acp cs pns31 vhd av-x vbn dt n1. (2) sermon (DIV1) 7 Image 11
141 And how hard it is to auoide sinne, when occasion is at hand, and pleasant oportunity tempteth to sinne? it is easier for the bird to goe by the net then to breake the net: And how hard it is to avoid sin, when occasion is At hand, and pleasant opportunity tempts to sin? it is Easier for the bird to go by the net then to break the net: cc c-crq av-j pn31 vbz pc-acp vvi n1, c-crq n1 vbz p-acp n1, cc j n1 vvz p-acp n1? pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 av pc-acp vvi dt n1: (2) sermon (DIV1) 7 Image 11
142 so it is easier for a man to auoid temptations thē to ouercome temptations: therfore God forbad Baalam, not onely to cursse the people as Balack would haue him, so it is Easier for a man to avoid temptations them to overcome temptations: Therefore God forbade Balaam, not only to curse the people as Balak would have him, av pn31 vbz jc p-acp dt n1 pc-acp vvi n2 pno32 p-acp j n2: av np1 vvd np1, xx av-j pc-acp vvi dt n1 c-acp np1 vmd vhi pno31, (2) sermon (DIV1) 7 Image 11
143 but he forbad him to goe with Balackes seruantes, knowing that if he went with them & saw the pomp of the Court, but he forbade him to go with Balackes Servants, knowing that if he went with them & saw the pomp of the Court, cc-acp pns31 vvd pno31 pc-acp vvi p-acp vvz n2, vvg cst cs pns31 vvd p-acp pno32 cc vvd dt n1 pp-f dt n1, (2) sermon (DIV1) 7 Image 11
144 and heard the King him selfe speak vnto him, and felt the tikeling rewarde, it would straine his conscience, and make him doubt whether he should cursse or blesse. and herd the King him self speak unto him, and felt the tikeling reward, it would strain his conscience, and make him doubt whither he should curse or bless. cc vvd dt n1 pno31 n1 vvi p-acp pno31, cc vvd dt j-vvg n1, pn31 vmd vvi po31 n1, cc vvi pno31 vvi cs pns31 vmd vvi cc vvi. (2) sermon (DIV1) 7 Image 11
145 Peter but warming him selfe at Cayphas fier, was ouercome by a silye Damsel to do that which he neuer thought, Peter but warming him self At Caiaphas fire, was overcome by a silye Damsel to do that which he never Thought, np1 p-acp vvg pno31 n1 p-acp np1 n1, vbds vvn p-acp dt av-j n1 pc-acp vdi d r-crq pns31 av-x vvd, (2) sermon (DIV1) 7 Image 11
146 euen to forsweare his Lord God: even to forswear his Lord God: av-j pc-acp vvi po31 n1 np1: (2) sermon (DIV1) 7 Image 11
147 therefore Daniel would not eat of the Kings meat, least he should be tēpted to the Kings will, showing vs that there is no way to escape sinne, but to auoid occasiō. Therefore daniel would not eat of the Kings meat, lest he should be tempted to the Kings will, showing us that there is no Way to escape sin, but to avoid occasion. av np1 vmd xx vvi pp-f dt ng1 n1, cs pns31 vmd vbi vvn p-acp dt n2 vmb, vvg pno12 d pc-acp vbz dx n1 pc-acp vvi n1, cc-acp pc-acp vvi n1. (2) sermon (DIV1) 7 Image 11
148 Therfore Dauid prayeth, Turne away mine eyes from vanitie : as though his eyes would draw his hart as the baite tilleth on the hooke. Therefore David Prayeth, Turn away mine eyes from vanity: as though his eyes would draw his heart as the bait Tilleth on the hook. av np1 vvz, vvb av po11 n2 p-acp n1: c-acp cs po31 n2 vmd vvi po31 n1 p-acp dt n1 vvz p-acp dt n1. (2) sermon (DIV1) 7 Image 11
149 Noah thought to drink he thought not to be drunk: Noah Thought to drink he Thought not to be drunk: np1 vvd pc-acp vvi pns31 vvd xx pc-acp vbi vvn: (2) sermon (DIV1) 7 Image 11
150 but as he which commeth to the feild to sound the Trumpet, is slaine as soone as he which commeth to fight: but as he which comes to the field to found the Trumpet, is slain as soon as he which comes to fight: cc-acp c-acp pns31 r-crq vvz p-acp dt n1 pc-acp vvi dt n1, vbz vvn a-acp av c-acp pns31 r-crq vvz pc-acp vvi: (2) sermon (DIV1) 7 Image 11
151 so the same wine distempereth Noah which hath distempered so manie since. so the same wine distempereth Noah which hath distempered so many since. av dt d n1 vvz np1 r-crq vhz vvn av d a-acp. (2) sermon (DIV1) 7 Image 11
152 Where he thought to take his reward and tast the fruite of his owne handes, God set an euerlasting blot vppon him, which stickes fast till this day, Where he Thought to take his reward and taste the fruit of his own hands, God Set an everlasting blot upon him, which sticks fast till this day, c-crq pns31 vvd pc-acp vvi po31 n1 cc vvi dt n1 pp-f po31 d n2, np1 vvd dt j n1 p-acp pno31, r-crq vvz av-j p-acp d n1, (2) sermon (DIV1) 7 Image 11
153 like a barre in his armes, so long as the name of Noah is spoken of, that we can not reade of his vertue but we must reade of his sinne, whereby euerie man is warned to receaue the gifts of God reuerently, to vse them soberly, like a bar in his arms, so long as the name of Noah is spoken of, that we can not read of his virtue but we must read of his sin, whereby every man is warned to receive the Gifts of God reverently, to use them soberly, av-j dt n1 p-acp po31 n2, av av-j c-acp dt n1 pp-f np1 vbz vvn pp-f, cst pns12 vmb xx vvi pp-f po31 n1 cc-acp pns12 vmb vvi pp-f po31 n1, c-crq d n1 vbz vvn pc-acp vvi dt n2 pp-f np1 av-j, pc-acp vvi pno32 av-j, (2) sermon (DIV1) 7 Image 12
154 and to sanctifie him selfe, before he reache foorth his hand vnto them, that they may comfort and profit vs, with that secret blessing which God hath hid in them, and to sanctify him self, before he reach forth his hand unto them, that they may Comfort and profit us, with that secret blessing which God hath hid in them, cc pc-acp vvi pno31 n1, c-acp pns31 vvb av po31 n1 p-acp pno32, cst pns32 vmb vvi cc vvi pno12, p-acp d j-jn n1 r-crq np1 vhz vvn p-acp pno32, (2) sermon (DIV1) 7 Image 12
155 or else euerie thing the best giftes of God may hurt vs: or Else every thing the best Gifts of God may hurt us: cc av d n1 dt js n2 pp-f np1 vmb vvi pno12: (2) sermon (DIV1) 7 Image 12
156 as this pleasant wine, stained and confounded the great Patriarch, when he delighted too much in it which he might haue drunke as Christ did at his last Supper, as this pleasant wine, stained and confounded the great Patriarch, when he delighted too much in it which he might have drunk as christ did At his last Supper, c-acp d j n1, vvn cc vvn dt j n1, c-crq pns31 vvd av av-d p-acp pn31 r-crq pns31 vmd vhi vvn p-acp np1 vdd p-acp po31 ord n1, (2) sermon (DIV1) 7 Image 12
157 and this disgrace had neuer ben written in his storie, but god would haue a fearful example like the Pillar of salt, to stand before those beasts whos only strife is to make trial, who can quaff deepest, and this disgrace had never been written in his story, but god would have a fearful Exampl like the Pillar of salt, to stand before those beasts whose only strife is to make trial, who can quaff Deepest, cc d n1 vhd av-x vbn vvn p-acp po31 n1, cc-acp n1 vmd vhi dt j n1 av-j dt n1 pp-f n1, pc-acp vvi p-acp d n2 rg-crq j n1 vbz pc-acp vvi n1, r-crq vmb vvi js-jn, (2) sermon (DIV1) 7 Image 12
158 & she wall their valiantnesse in wine. & she wall their valiantness in wine. cc pns31 n1 po32 n1 p-acp n1. (2) sermon (DIV1) 7 Image 12
159 Because there is such warning before vs, now we haue the drunkard in schooling, I will spend the time that is left to shewe you the deformity of this sinne, Because there is such warning before us, now we have the drunkard in schooling, I will spend the time that is left to show you the deformity of this sin, p-acp pc-acp vbz d n1 p-acp pno12, av pns12 vhb dt n1 p-acp n-vvg, pns11 vmb vvi dt n1 cst vbz vvn pc-acp vvi pn22 dt n1 pp-f d n1, (2) sermon (DIV1) 7 Image 12
160 if any heare me which haue ben ouer taken with it, let them not maruell why he cannot loue his enemies, which loueth such an enemie as this: which leadeth till he reeleth: if any hear me which have been over taken with it, let them not marvel why he cannot love his enemies, which loves such an enemy as this: which leads till he reels: cs d vvb pno11 r-crq vhb vbn a-acp vvn p-acp pn31, vvb pno32 xx vvi c-crq pns31 vmbx vvi po31 n2, r-crq vvz d dt n1 c-acp d: r-crq vvz c-acp pns31 vvz: (2) sermon (DIV1) 7 Image 12
161 dulles him till he be a foole, & stealeth away his sence, his wit, his memorie, his health, his credit, his freends: dulls him till he be a fool, & steals away his sense, his wit, his memory, his health, his credit, his Friends: vvz pno31 c-acp pns31 vbb dt n1, cc vvz av po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, po31 n2: (2) sermon (DIV1) 7 Image 12
162 and when she hath stripped him as bare as Noah, then shee exposeth him like Noah to Cham, and all that see him do mocke him: and when she hath stripped him as bore as Noah, then she exposeth him like Noah to Cham, and all that see him do mock him: cc c-crq pns31 vhz vvn pno31 p-acp j c-acp np1, av pns31 vvz pno31 av-j np1 p-acp n1, cc d cst vvb pno31 vdb vvi pno31: (2) sermon (DIV1) 7 Image 12
163 it is a wonder almost that anye man should be drunke that hath seene a drunkard before, swelling and puffing, it is a wonder almost that any man should be drunk that hath seen a drunkard before, swelling and puffing, pn31 vbz dt n1 av cst d n1 vmd vbi vvn cst vhz vvn dt n1 a-acp, j-vvg cc vvg, (2) sermon (DIV1) 7 Image 12
164 and soming, and spuing, and groueling like a beast: and soming, and spuing, and groveling like a beast: cc j-vvg, cc vvg, cc vvg av-j dt n1: (2) sermon (DIV1) 7 Image 12
165 for who would be like a beast for all the world? Looke vdon the drūkard when his eyes stares, his mouth driuels, his toung falters, his face flames, his handes tremble, his feet reele: for who would be like a beast for all the world? Look vdon the drunkard when his eyes stares, his Mouth drivels, his tongue falters, his face flames, his hands tremble, his feet reel: p-acp r-crq vmd vbi av-j dt n1 p-acp d dt n1? n1 vvb dt n1 c-crq po31 n2 vvz, po31 n1 n2, po31 n1 vvz, po31 n1 n2, po31 n2 vvi, po31 n2 vvi: (2) sermon (DIV1) 7 Image 12
166 how vglye, how monstrous, how loathsom dooth he seeme to thee? so loathsom doest thou seem to others when thou art in the like taking. how ugly, how monstrous, how loathsome doth he seem to thee? so loathsome dost thou seem to Others when thou art in the like taking. c-crq j, c-crq j, c-crq j vdz pns31 vvi p-acp pno21? av j vd2 pns21 vvi p-acp n2-jn c-crq pns21 vb2r p-acp dt av-j vvg. (2) sermon (DIV1) 7 Image 12
167 And how loathsom then doost thou seeme to God? Therfore the first law which Adam receiued of god was abstinence, which if he had kept, he had kept all vertues beside, but intemperancie lost all. And how loathsome then dost thou seem to God? Therefore the First law which Adam received of god was abstinence, which if he had kept, he had kept all Virtues beside, but intemperancy lost all. cc c-crq j av vd2 pns21 vvi p-acp np1? av dt ord n1 r-crq np1 vvn pp-f n1 vbds n1, r-crq cs pns31 vhd vvn, pns31 vhd vvn d n2 a-acp, cc-acp n1 vvd d. (2) sermon (DIV1) 7 Image 13
168 In abstinence the law came to Moses, and he falled when he receiued it, to showe that they which receiue the woorde of God, receiues it soberly: In abstinence the law Come to Moses, and he falled when he received it, to show that they which receive the word of God, receives it soberly: p-acp n1 dt n1 vvd p-acp np1, cc pns31 vvn c-crq pns31 vvd pn31, pc-acp vvi cst pns32 r-crq vvb dt n1 pp-f np1, vvz pn31 av-j: (2) sermon (DIV1) 7 Image 13
169 A temperate man seldom sinneth, because the flesh which dooth tempte is mortified leaste it should tempt: A temperate man seldom Sinneth, Because the Flesh which doth tempt is mortified jest it should tempt: dt j n1 av vvz, c-acp dt n1 r-crq vdz vvi vbz vvn n1 pn31 vmd vvi: (2) sermon (DIV1) 7 Image 13
170 but when the handmaid is aboue the mistres, and a man hath lost the image of God, but when the handmaid is above the mistress, and a man hath lost the image of God, cc-acp c-crq dt n1 vbz p-acp dt n1, cc dt n1 vhz vvn dt n1 pp-f np1, (2) sermon (DIV1) 7 Image 13
171 and scarce retayneth the image of man: all his thoughtes, and speeches, & actions must needes be sinne, and nothing but sinne, and scarce retaineth the image of man: all his thoughts, and Speeches, & actions must needs be sin, and nothing but sin, cc av-j vvz dt n1 pp-f n1: d po31 n2, cc n2, cc n2 vmb av vbi n1, cc pix cc-acp n1, (2) sermon (DIV1) 7 Image 13
172 because the bond of vertue is brokē sobriety, which kept altogither: Because the bound of virtue is broken sobriety, which kept altogether: c-acp dt n1 pp-f n1 vbz vvn n1, r-crq vvd av: (2) sermon (DIV1) 7 Image 13
173 when didst thou wante discretion to consider? when didst thou wante pacience to forgiue? whē didst thou wante continencie to refraine? when didst thou wante hart to praye, when didst thou want discretion to Consider? when didst thou want patience to forgive? when didst thou want continency to refrain? when didst thou want heart to pray, c-crq vdd2 pns21 n1 n1 pc-acp vvi? q-crq vdd2 pns21 n1 n1 pc-acp vvi? q-crq vdd2 pns21 n1 n1 pc-acp vvi? q-crq vdd2 pns21 n1 n1 pc-acp vvi, (2) sermon (DIV1) 7 Image 13
174 but when sobriety was fled away, & intemperancie filled her roome? if shame let to sinne, it casteth out sinne: but when sobriety was fled away, & intemperancy filled her room? if shame let to sin, it Cast out sin: cc-acp q-crq n1 vbds vvn av, cc n1 vvd po31 n1? cs n1 vvb p-acp n1, pn31 vvz av n1: (2) sermon (DIV1) 7 Image 13
175 if feare let to sinne it casteth out feare: if loue let to sinne, it expulseth loue: if Fear let to sin it Cast out Fear: if love let to sin, it expulseth love: cs n1 vvb p-acp n1 pn31 vvz av n1: cs n1 vvb p-acp n1, pn31 vvz n1: (2) sermon (DIV1) 7 Image 13
176 if knowledge let to sinne, it expulseth knowledge, like a couetous Landlord, which would haue all to him selfe and dwell alone. if knowledge let to sin, it expulseth knowledge, like a covetous Landlord, which would have all to him self and dwell alone. cs n1 vvb p-acp n1, pn31 vvz n1, av-j dt j n1, r-crq vmd vhi d p-acp pno31 n1 cc vvi av-j. (2) sermon (DIV1) 7 Image 13
177 There is no sinne, but hath some showe of vertue, onelye the sinne of drunkennes is like nothing but sinne: There is no sin, but hath Some show of virtue, only the sin of Drunkenness is like nothing but sin: pc-acp vbz dx n1, cc-acp vhz d n1 pp-f n1, av-j dt n1 pp-f n1 vbz av-j pix cc-acp n1: (2) sermon (DIV1) 8 Image 13
178 there is no sinne but although it hurte the soule, it beautifyeth the bodie or promiseth profite, there is no sin but although it hurt the soul, it beautifyeth the body or promises profit, pc-acp vbz dx n1 cc-acp cs pn31 vvb dt n1, pn31 vvz dt n1 cc vvz n1, (2) sermon (DIV1) 8 Image 13
179 or pleasure, or glorie, or something to his seruantes: onely drunkennes is so impudent, that it discryeth it selfe: or pleasure, or glory, or something to his Servants: only Drunkenness is so impudent, that it discryeth it self: cc n1, cc n1, cc pi p-acp po31 n2: av-j n1 vbz av j, cst pn31 vvz pn31 n1: (2) sermon (DIV1) 8 Image 13
180 so vnthankfull that it maketh no recompēce: so unthankful that it makes no recompense: av j cst pn31 vvz dx n1: (2) sermon (DIV1) 8 Image 13
181 so noysom that it consumeth the bodye, which many sinns spare, least they should appere to be sinnes. so noisome that it consumeth the body, which many Sins spare, lest they should appear to be Sins. av j cst pn31 vvz dt n1, r-crq d n2 vvi, cs pns32 vmd vvi pc-acp vbi n2. (2) sermon (DIV1) 8 Image 13
182 Euery sinne defileth a man, but drunkēnes makes him like a beast: euery sinne defaceth a man, but drūkennes taketh awaye the image of a man: Every sin Defileth a man, but Drunkenness makes him like a beast: every sin defaceth a man, but Drunkenness Takes away the image of a man: d n1 vvz dt n1, cc-acp n1 vvz pno31 av-j dt n1: d n1 vvz dt n1, cc-acp n1 vvz av dt n1 pp-f dt n1: (2) sermon (DIV1) 8 Image 13
183 euery sinne robbeth a man of some vertue, but drunkennes stealeth away all vertues at once: every sin robbeth a man of Some virtue, but Drunkenness steals away all Virtues At once: d n1 vvz dt n1 pp-f d n1, cc-acp n1 vvz av d n2 p-acp a-acp: (2) sermon (DIV1) 8 Image 13
184 euery sinne deserueth punishment, but drunkennes vpbraids a man, while the wine is in his stomack and though he would desemble his drunkennes, every sin deserves punishment, but Drunkenness upbraids a man, while the wine is in his stomach and though he would desemble his Drunkenness, d n1 vvz n1, cc-acp n1 vvz dt n1, cs dt n1 vbz p-acp po31 n1 cc cs pns31 vmd vvi po31 n1, (2) sermon (DIV1) 8 Image 14
185 yet he is not able to set a countenance of it, but the child discrieth him, the foole knowes that he is drunke, yet he is not able to Set a countenance of it, but the child Describeth him, the fool knows that he is drunk, av pns31 vbz xx j pc-acp vvi dt n1 pp-f pn31, cc-acp dt n1 vvz pno31, dt n1 vvz cst pns31 vbz vvn, (2) sermon (DIV1) 8 Image 14
186 because his face bewrayeth him, like the leprosie which brast out of the forhead: so woorthily hath he lost the opiniō of sobrietie, which hath lost it selfe. Because his face bewrayeth him, like the leprosy which braced out of the forehead: so worthily hath he lost the opinion of sobriety, which hath lost it self. c-acp po31 n1 vvz pno31, av-j dt n1 r-crq vvd av pp-f dt n1: av av-j vhz pns31 vvn dt n1 pp-f n1, r-crq vhz vvn pn31 n1. (2) sermon (DIV1) 8 Image 14
187 His sonne thinks himself more master now then his father: his seruant makes him a foole: His son thinks himself more master now then his father: his servant makes him a fool: po31 n1 vvz px31 dc n1 av av po31 n1: po31 n1 vvz pno31 dt n1: (2) sermon (DIV1) 8 Image 14
188 his children leades him like a child: his wife vseth him like a seruant: his children leads him like a child: his wife uses him like a servant: png31 n2 vvz pno31 av-j dt n1: po31 n1 vvz pno31 av-j dt n1: (2) sermon (DIV1) 8 Image 14
189 and although his drunkennes leaueth him when he hath slept, yet no man seekes to him for counsel after, no man regards his word; and although his Drunkenness Leaveth him when he hath slept, yet no man seeks to him for counsel After, no man regards his word; cc cs po31 n1 vvz pno31 c-crq pns31 vhz vvn, av dx n1 vvz p-acp pno31 p-acp n1 p-acp, dx n1 vvz po31 n1; (2) sermon (DIV1) 8 Image 14
190 no man reckens of his iudgement, no man is perswaded by his counsell, no man accounts of his learning, no man hath any glorye to accompany with him, no man reckons of his judgement, no man is persuaded by his counsel, no man accounts of his learning, no man hath any glory to accompany with him, dx n1 vvz pp-f po31 n1, dx n1 vbz vvn p-acp po31 n1, dx n1 n2 pp-f po31 n1, dx n1 vhz d n1 pc-acp vvi p-acp pno31, (2) sermon (DIV1) 8 Image 14
191 but so soon as drūkennes hath made him like a beast, euerye man abhorreth him like a beaste as they did Nebuchadnezer : but so soon as Drunkenness hath made him like a beast, every man abhorreth him like a beast as they did Nebuchadnezzar: cc-acp av av c-acp n1 vhz vvn pno31 av-j dt n1, d n1 vvz pno31 av-j dt n1 c-acp pns32 vdd np1: (2) sermon (DIV1) 8 Image 14
192 the spirit flyeth from him least he should greeue it, his freendes goe away leaste he should shame them, the Spirit flies from him lest he should grieve it, his Friends go away jest he should shame them, dt n1 vvz p-acp pno31 cs pns31 vmd vvi pn31, po31 n2 vvi av n1 pns31 vmd vvi pno32, (2) sermon (DIV1) 8 Image 14
193 and no vertues dare come neere least he should defile them. and no Virtues Dare come near lest he should defile them. cc dx n2 vvb vvn av-j cs pns31 vmd vvi pno32. (2) sermon (DIV1) 8 Image 14
194 How many thinges flye out when wine goes in? how is it then that he which loueth himselfe, can be so cruell to himselfe, that he should loue his life and shorten his life? that he should loue his health and destroye his health? that he should loue his strength & weaken his strēgth that he should loue his wealth and consume his welth? that he should loue his credite and cracke his credite? that he should loue his vnderstanding and ouerturne his vnderstanding? that he should loue his beautie & deforme his bis beautie? The Poets need fayning no more that men are transformed into beasts for if they were liuing now, they should see men like beasts: How many things fly out when wine Goes in? how is it then that he which loves himself, can be so cruel to himself, that he should love his life and shorten his life? that he should love his health and destroy his health? that he should love his strength & weaken his strength that he should love his wealth and consume his wealth? that he should love his credit and Crac his credit? that he should love his understanding and overturn his understanding? that he should love his beauty & deform his bis beauty? The Poets need feigning no more that men Are transformed into beasts for if they were living now, they should see men like beasts: c-crq d n2 vvi av c-crq n1 vvz p-acp? q-crq vbz pn31 av cst pns31 r-crq vvz px31, vmb vbi av j p-acp px31, cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1 cc vvi po31 n1 cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1 cc vvi po31 fw-la n1? dt n2 vvb vvg dx dc d n2 vbr vvn p-acp n2 c-acp cs pns32 vbdr vvg av, pns32 vmd vvi n2 av-j n2: (2) sermon (DIV1) 8 Image 14
195 some like lyons, some like wolues, some like foxes, some like bears, some like swine: Some like lyons, Some like wolves, Some like foxes, Some like bears, Some like Swine: d j n2, d j n2, d j n2, d j n2, d j n1: (2) sermon (DIV1) 8 Image 14
196 who is the beast when the beastes satisfie nature and man satisfieth appetite? when the beasts keep measure and man exceeds measure? when the beastes are found labouring and man found surfeting? who is the beast? I haue read of a bird which hath the face of a man, who is the beast when the beasts satisfy nature and man Satisfieth appetite? when the beasts keep measure and man exceeds measure? when the beasts Are found labouring and man found surfeiting? who is the beast? I have read of a bird which hath the face of a man, r-crq vbz dt n1 c-crq dt n2 vvb n1 cc n1 vvz n1? c-crq dt n2 vvb n1 cc n1 vvz n1? c-crq dt n2 vbr vvn vvg cc n1 vvd vvg? q-crq vbz dt n1? pns11 vhb vvn pp-f dt n1 r-crq vhz dt n1 pp-f dt n1, (2) sermon (DIV1) 8 Image 15
197 but is so cruell of nature, that somtime for hunger she will set vpon a man & slaie him: but is so cruel of nature, that sometime for hunger she will Set upon a man & slay him: cc-acp vbz av j pp-f n1, cst av p-acp n1 pns31 vmb vvi p-acp dt n1 cc vvi pno31: (2) sermon (DIV1) 8 Image 15
198 after when she comes for thirste vnto the water to drinke, seing the face in the water like the face of him whōe she deuowred: After when she comes for thirst unto the water to drink, sing the face in the water like the face of him whom she devoured: c-acp c-crq pns31 vvz p-acp n1 p-acp dt n1 pc-acp vvi, vvg dt n1 p-acp dt n1 av-j dt n1 pp-f pno31 ro-crq pns31 vvn: (2) sermon (DIV1) 8 Image 15
199 for greefe that she hath killed one like her selfe, takes such sorrow, that she neuer eateth nor drinketh after, for grief that she hath killed one like her self, Takes such sorrow, that she never Eateth nor Drinketh After, p-acp n1 cst pns31 vhz vvn crd j po31 n1, vvz d n1, cst pns31 av-x vvz ccx vvz a-acp, (2) sermon (DIV1) 8 Image 15
200 but beates and frettes and pines her selfe to death. but beats and frettes and pines her self to death. cc-acp vvz cc n2 cc vvz po31 n1 p-acp n1. (2) sermon (DIV1) 8 Image 15
201 What wilt thou do then which hast not slaine one like thy selfe, but thy selfe, thy very selfe with a cup of wine, What wilt thou do then which hast not slain one like thy self, but thy self, thy very self with a cup of wine, q-crq vm2 pns21 vdi av r-crq vvb xx vvn crd av-j po21 n1, cc-acp po21 n1, po21 j n1 p-acp dt n1 pp-f n1, (2) sermon (DIV1) 8 Image 15
202 and murderest so manie vertues and graces in one hower? and murderest so many Virtues and graces in one hour? cc vv2 av d n2 cc n2 p-acp crd n1? (2) sermon (DIV1) 8 Image 15
203 As Esaw solde his land and liuing for a messe of potage, so the drunkard selleth his fence, As Esau sold his land and living for a mess of potage, so the drunkard Selleth his fence, p-acp np1 vvd po31 n1 cc vvg p-acp dt n1 pp-f n1, av dt n1 vvz po31 n1, (2) sermon (DIV1) 9 Image 15
204 and wit, and memory, and credite for a cup of wine. and wit, and memory, and credit for a cup of wine. cc n1, cc n1, cc n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 9 Image 15
205 Thou hast not murthered thy brother like Cain, but thou hast murthered thy selfe like Iudas : Thou hast not murdered thy brother like Cain, but thou hast murdered thy self like Iudas: pns21 vh2 xx vvn po21 n1 av-j np1, p-acp pns21 vh2 vvn po21 n1 av-j np1: (2) sermon (DIV1) 9 Image 15
206 as the Rechabites abstaine from wine as Ionadab bad them, obtained the blessing which God had apointed to the Israelites : as the Rechabites abstain from wine as Ionadab bade them, obtained the blessing which God had appointed to the Israelites: c-acp dt vvz vvi p-acp n1 c-acp np1 vvd pno32, vvd dt n1 r-crq np1 vhd vvd p-acp dt np1: (2) sermon (DIV1) 9 Image 15
207 so let vs take heed least they which we account idolaters, whilste they fast and watche, obtaine the blessing which God hath apointed for vs (get away the blessing) while we sit down to eate and rise to play. so let us take heed lest they which we account Idolaters, whilst they fast and watch, obtain the blessing which God hath appointed for us (get away the blessing) while we fit down to eat and rise to play. av vvb pno12 vvi n1 cs pns32 r-crq pns12 vvb n2, cs pns32 av-j cc n1, vvi dt n1 r-crq np1 vhz vvd p-acp pno12 (vvb av dt n1) cs pns12 vvb a-acp pc-acp vvi cc vvi pc-acp vvi. (2) sermon (DIV1) 9 Image 15
208 Therfore as Christ saide remēber Lots wife, so I say remember Lot : one hower of drunkennes did him more hurt then al his enemies in Sodom : Therefore as christ said Remember Lots wife, so I say Remember Lot: one hour of Drunkenness did him more hurt then all his enemies in Sodom: av c-acp np1 vvd vvi npg1 n1, av pns11 vvb vvb n1: pi n1 pp-f n1 vdd pno31 av-dc n1 cs d po31 n2 p-acp np1: (2) sermon (DIV1) 9 Image 15
209 remember Noah one hower of drunkennes discouered that which was hid six hundred yeres. Ten times more might be said against this vice: Remember Noah one hour of Drunkenness discovered that which was hid six hundred Years. Ten times more might be said against this vice: vvb np1 crd n1 pp-f n1 vvn d r-crq vbds vvn crd crd n2. crd n2 av-dc vmd vbi vvn p-acp d n1: (2) sermon (DIV1) 9 Image 15
210 but if I haue said enough to make you abhor it, I haue said as much as I would. but if I have said enough to make you abhor it, I have said as much as I would. cc-acp cs pns11 vhb vvn av-d pc-acp vvi pn22 vvb pn31, pns11 vhb vvn p-acp d c-acp pns11 vmd. (2) sermon (DIV1) 9 Image 15
211 Some goe about to excuse Noah because he was an olde man, and therfore might soon be takē cupshort: some go about to excuse Noah Because he was an old man, and Therefore might soon be taken cupshort: d vvb a-acp pc-acp vvi np1 c-acp pns31 vbds dt j n1, cc av vmd av vbi vvn j: (2) sermon (DIV1) 9 Image 15
212 some because the wines were hotter in those Countryes then they are with vs: some because of his chāge of drinks which had not wonted himselfe to wine before: Some Because the wines were hotter in those Countries then they Are with us: Some Because of his change of drinks which had not wonted himself to wine before: d c-acp dt n2 vbdr jc p-acp d n2 cs pns32 vbr p-acp pno12: d c-acp pp-f po31 vvb pp-f n2 r-crq vhd xx vvn px31 p-acp n1 a-acp: (2) sermon (DIV1) 9 Image 15
213 some because as moste men delight in that which by great labour they haue brought to passe of thē selues. Some Because as most men delight in that which by great labour they have brought to pass of them selves. d c-acp p-acp ds n2 vvb p-acp d r-crq p-acp j n1 pns32 vhb vvn pc-acp vvi pp-f pno32 n2. (2) sermon (DIV1) 9 Image 16
214 So no maruell though Noah had a longing to his owne grapes? folowing heerin the example of a curious Cook, which dooth sup and sup his broth, to taste whether it be well seasoned, that he may mende it if he can, or mende the next: So no marvel though Noah had a longing to his own grapes? following herein the Exampl of a curious Cook, which doth sup and sup his broth, to taste whither it be well seasoned, that he may mend it if he can, or mend the next: av dx n1 cs np1 vhd dt n1 p-acp po31 d n2? vvg av dt n1 pp-f dt j n1, r-crq vdz vvi cc vvi po31 n1, pc-acp vvi cs pn31 vbb av vvn, cst pns31 vmb vvi pn31 cs pns31 vmb, cc vvi dt ord: (2) sermon (DIV1) 9 Image 16
215 but as the flye by often dallying with the candle, at last scorcheth her winges with the flame: but as the fly by often dallying with the candle, At last scorcheth her wings with the flame: cc-acp c-acp dt n1 p-acp av vvg p-acp dt n1, p-acp ord vvz po31 n2 p-acp dt n1: (2) sermon (DIV1) 9 Image 16
216 so taking, he was taken, and at last was drunke: so taking, he was taken, and At last was drunk: av vvg, pns31 vbds vvn, cc p-acp ord vbds vvn: (2) sermon (DIV1) 9 Image 16
217 yet this is imputed to him for his fault, that he was drunk, as the punishment which followes dooth witnes: yet this is imputed to him for his fault, that he was drunk, as the punishment which follows doth witness: av d vbz vvn p-acp pno31 p-acp po31 n1, cst pns31 vbds vvn, c-acp dt n1 r-crq vvz vdz vvi: (2) sermon (DIV1) 9 Image 16
218 Such is the prouidence of God, that his mercie might be glorified in all, he hath concluded all vnder sinne, Such is the providence of God, that his mercy might be glorified in all, he hath concluded all under sin, d vbz dt n1 pp-f np1, cst po31 n1 vmd vbi vvn p-acp d, pns31 vhz vvn d p-acp n1, (2) sermon (DIV1) 9 Image 16
219 & suffered the best to fall, that no man might trust in his owne strength, & suffered the best to fallen, that no man might trust in his own strength, cc vvd dt js pc-acp vvi, cst dx n1 vmd vvi p-acp po31 d n1, (2) sermon (DIV1) 9 Image 16
220 and that we seing their repentaunce, may learne to rise againe how greeuous soeuer our sinnes be. and that we sing their Repentance, may Learn to rise again how grievous soever our Sins be. cc cst pns12 vvg po32 n1, vmb vvi pc-acp vvi av c-crq j av po12 n2 vbi. (2) sermon (DIV1) 9 Image 16
221 If wee haue beene idolaters, if adulterers, if persecutors, if murmurers, if murderers if blasphemers, if drunkards: If we have been Idolaters, if Adulterers, if persecutors, if murmurers, if murderers if blasphemers, if drunkards: cs pns12 vhb vbn n2, cs n2, cs n2, cs n2, cs n2 cs n2, cs n2: (2) sermon (DIV1) 9 Image 16
222 Aron and Moses and Lot and Abraham and Dauid and Solomon & Peter and Paule & Noah haue beene the like: Aron and Moses and Lot and Abraham and David and Solomon & Peter and Paul & Noah have been the like: np1 cc np1 cc n1 cc np1 cc np1 cc np1 cc np1 cc np1 cc np1 vhb vbn dt j: (2) sermon (DIV1) 9 Image 16
223 who raigne now in the kingdome of Christ with his angelles, and so may we if we repent like them. who Reign now in the Kingdom of christ with his Angels, and so may we if we Repent like them. r-crq n1 av p-acp dt n1 pp-f np1 p-acp po31 n2, cc av vmb pns12 cs pns12 vvb av-j pno32. (2) sermon (DIV1) 9 Image 16
224 These examples saith Paule are not written for our imitation but for our admonition. Thus you haue seene Noah sober and Noah drunken. These Examples Says Paul Are not written for our imitation but for our admonition. Thus you have seen Noah Sobrium and Noah drunken. np1 n2 vvz np1 vbr xx vvn p-acp po12 n1 cc-acp p-acp po12 n1. av pn22 vhb vvn np1 j cc np1 j. (2) sermon (DIV1) 9 Image 16
225 Whereby we may see that a man may be drunke with his owne wine, he may surfet with his owne meates, he may lust with his owne wife, he may offende with his owne gifts, his owne honor may make him proud, his owne riches may make him couetous, his owne strength may make him venturous, his owne wit may make him contentious: Whereby we may see that a man may be drunk with his own wine, he may surfeit with his own Meats, he may lust with his own wife, he may offend with his own Gifts, his own honour may make him proud, his own riches may make him covetous, his own strength may make him venturous, his own wit may make him contentious: c-crq pns12 vmb vvi cst dt n1 vmb vbi vvn p-acp po31 d n1, pns31 vmb vvi p-acp po31 d n2, pns31 vmb n1 p-acp po31 d n1, pns31 vmb vvi p-acp po31 d n2, po31 d n1 vmb vvi pno31 j, po31 d n2 vmb vvi pno31 j, po31 d n1 vmb vvi pno31 j, po31 d n1 vmb vvi pno31 j: (2) sermon (DIV1) 10 Image 16
226 therefore as the childe pluckes out the sting before he takes the honie, so let euerie man before he receaues the giftes of God, sit downe and looke what baites, what snares, what temptations Sathan hath hid in them, Therefore as the child plucks out the sting before he Takes the honey, so let every man before he receives the Gifts of God, fit down and look what baits, what snares, what temptations Sathan hath hid in them, av c-acp dt n1 vvz av dt n1 c-acp pns31 vvz dt n1, av vvb d n1 c-acp pns31 vvz dt n2 pp-f np1, vvb a-acp cc vvi r-crq n2, r-crq n2, r-crq n2 np1 vhz vvn p-acp pno32, (2) sermon (DIV1) 10 Image 16
227 & when he hath takē out the sting, then eate the hony and he shall vse the blessinges of Christ as Christ did him selfe. FINIS. & when he hath taken out the sting, then eat the honey and he shall use the blessings of christ as christ did him self. FINIS. cc c-crq pns31 vhz vvn av dt n1, av vvb dt n1 cc pns31 vmb vvi dt n2 pp-f np1 p-acp np1 vdd pno31 n1. fw-la. (2) sermon (DIV1) 10 Image 16

Marginalia

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