The first sermon of Noahs drunkennes A glasse wherein all drunkards may behold their beastliness. Noah also began to be an husbandman and planted a vineyard, and he dranke of the wine and was drunken, and was vncouered in the middest of his tent. Gen. 9.20. Henry Smith.
one would think, when all men were drowned with the floud, & none left aliue to possesse the earth but Noah and his sonnes, that he should haue founde him selfe some thinge else to doo, then to plante vineyardes:
one would think, when all men were drowned with the flood, & none left alive to possess the earth but Noah and his Sons, that he should have found him self Some thing Else to do, then to plant vineyards:
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and that the Holye Ghost should haue intituled him King of the worlde, and not an husbandman of the earth, seing there be no such men as Noah was, which had more in his hand,
and that the Holy Ghost should have entitled him King of the world, and not an husbandman of the earth, sing there be no such men as Noah was, which had more in his hand,
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For if wee should see now a King goe to plough, a noble man driue the teame, a gentleman keepe sheepe, he should be scorned for his labour more then Noah was for his drunkennes:
For if we should see now a King go to plough, a noble man driven the term, a gentleman keep sheep, he should be scorned for his labour more then Noah was for his Drunkenness:
but as they for this were abhominable to the Egiptians (as Moses saith in the same verse) so they which doo like them, are abhorred of their bretheren:
but as they for this were abominable to the egyptians (as Moses Says in the same verse) so they which do like them, Are abhorred of their brethren:
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So this painefull man, is faine to liue poorely, fare meanely, goe barely, house homely, rise early, labour dayly, sell cheape and buye deere, that I may truely say, that no man deserueth his liuing better, no man fulfilleth the law neerer:
So this painful man, is feign to live poorly, fare meanly, go barely, house homely, rise early, labour daily, fell cheap and buy deer, that I may truly say, that no man deserves his living better, no man fulfilleth the law nearer:
Then this poore sonne of Adam, which picks his crummes out of the earth, therefore he should not be mocked for his labor, which hath vexation mough though all men spake well of him,
Then this poor son of Adam, which picks his crumbs out of the earth, Therefore he should not be mocked for his labour, which hath vexation mough though all men spoke well of him,
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this Realme is not so much beholding to any sorte of men (but those that feed the soule) as those which feed the body, that is, thos that labour the earth:
this Realm is not so much beholding to any sort of men (but those that feed the soul) as those which feed the body, that is, those that labour the earth:
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I can not think vpon their miserie, but my thought tells me, that it is a greate parte of our vnthankfulnes, that we neuer consider what an easie life and liuing God hath giuen vnto vs in respect of them If the Apostles rule were kept, they which doo not worke should not eate:
I can not think upon their misery, but my Thought tells me, that it is a great part of our unthankfulness, that we never Consider what an easy life and living God hath given unto us in respect of them If the Apostles Rule were kept, they which do not work should not eat:
but the same cursse which was denounced vppon Adam, was denounced vppon all his Children that euery man should get his liuinge in the sweate of his browes.
but the same curse which was denounced upon Adam, was denounced upon all his Children that every man should get his living in the sweat of his brows.
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& thou landlord, and thou gentleman, shalt get thy liuing as Adam thy father did, or else thou doest auoide the cursse and a greater cursse shall follow:
& thou landlord, and thou gentleman, shalt get thy living as Adam thy father did, or Else thou dost avoid the curse and a greater curse shall follow:
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Then (saith Moses ) Noah began to be an husband man, In that it is here saide that Noah began, it doth not disproue that he gaue not himselfe to husbandry before,
Then (Says Moses) Noah began to be an husband man, In that it is Here said that Noah began, it does not disprove that he gave not himself to Husbandry before,
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so this good man recomforted with the experience of Gods fauour (which had exempted him and his seed out of all the worlde) and reioycing to see the face of the earth again after the waters were-gone,
so this good man recomforted with the experience of God's favour (which had exempted him and his seed out of all the world) and rejoicing to see the face of the earth again After the waters were-gone,
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such a lowlines is alwayes ioyned with the feare of God, that they that are humbled with religion, do not thinke themselues too good to do any good thing.
such a lowliness is always joined with the Fear of God, that they that Are humbled with Religion, do not think themselves too good to do any good thing.
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What a shame is this to Shem and Iapheth, that is to vs which are young & strong, that the father should be called a labourer when the sonnes stand by.
What a shame is this to Shem and Japheth, that is to us which Are young & strong, that the father should be called a labourer when the Sons stand by.
Therfore he setteth him selfe to manure it, which wayted for nothing now, but a painefull labourer to till and dresse it, that it might bring foorth delightes and profites for sinfull man, as it did before.
Therefore he sets him self to manure it, which waited for nothing now, but a painful labourer to till and dress it, that it might bring forth delights and profits for sinful man, as it did before.
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As Salomon noteth in the 24 ▪ Prouerbes, when he reproueth the stouthfull husbandman, because his fielde brought foorth Nettles and Thistles in steede of Grapes ▪ not because the grounde would not beare grapes,
As Solomon notes in the 24 ▪ Proverbs, when he Reproveth the stouthfull husbandman, Because his field brought forth Nettles and Thistles in steed of Grapes ▪ not Because the ground would not bear grapes,
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so though we dye & depart this world, yet we should leaue that example, or those bookes or those workes behind vs which may profite the Church and Common wealth when we are dead and buried,
so though we die & depart this world, yet we should leave that Exampl, or those books or those works behind us which may profit the Church and Common wealth when we Are dead and buried,
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for how could Noah plant a vineyard, vnles he had slippes of other vines or grapes that grew before, seeing he did not create frutes but plant frutes as we do? for this is principally to be noted, that so soone as he had oportunitie to doo good, he omitted no time,
for how could Noah plant a vineyard, unless he had slips of other vines or grapes that grew before, seeing he did not create fruits but plant fruits as we do? for this is principally to be noted, that so soon as he had opportunity to do good, he omitted no time,
But if we be so excercised, thē all our works shall prosper like the vineyarde of Noah, because the frute of the vine doth cheare the countenance and glad the hart of man.
But if we be so exercised, them all our works shall prosper like the vineyard of Noah, Because the fruit of the vine does cheer the countenance and glad the heart of man.
therefore that which was good did him hurt, that seeing he was trapped with a good worke, what so euer we do, we may remember how easie it is to sinne,
Therefore that which was good did him hurt, that seeing he was trapped with a good work, what so ever we do, we may Remember how easy it is to sin,
If Cain his sonne had taken to much and stript himself as his father did, the holy ghost would scarce haue spoken of it because he was a man of no note:
If Cain his son had taken to much and stripped himself as his father did, the holy ghost would scarce have spoken of it Because he was a man of no note:
as if he would saye, come and see the the strength of man? hee which was counted so righteous, he which beleeued the threatning like Lot when the rest mocked, he to whom all the foules of the ayer and the beastes of the earth flocked in couples as they came to Adam. Hee which was reserued to declare the iudgementes of God,
as if he would say, come and see the the strength of man? he which was counted so righteous, he which believed the threatening like Lot when the rest mocked, he to whom all the fowls of the air and the beasts of the earth flocked in couples as they Come to Adam. He which was reserved to declare the Judgments of God,
And how hard it is to auoide sinne, when occasion is at hand, and pleasant oportunity tempteth to sinne? it is easier for the bird to goe by the net then to breake the net:
And how hard it is to avoid sin, when occasion is At hand, and pleasant opportunity tempts to sin? it is Easier for the bird to go by the net then to break the net:
so it is easier for a man to auoid temptations thē to ouercome temptations: therfore God forbad Baalam, not onely to cursse the people as Balack would haue him,
so it is Easier for a man to avoid temptations them to overcome temptations: Therefore God forbade Balaam, not only to curse the people as Balak would have him,
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and heard the King him selfe speak vnto him, and felt the tikeling rewarde, it would straine his conscience, and make him doubt whether he should cursse or blesse.
and herd the King him self speak unto him, and felt the tikeling reward, it would strain his conscience, and make him doubt whither he should curse or bless.
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therefore Daniel would not eat of the Kings meat, least he should be tēpted to the Kings will, showing vs that there is no way to escape sinne, but to auoid occasiō.
Therefore daniel would not eat of the Kings meat, lest he should be tempted to the Kings will, showing us that there is no Way to escape sin, but to avoid occasion.
like a barre in his armes, so long as the name of Noah is spoken of, that we can not reade of his vertue but we must reade of his sinne, whereby euerie man is warned to receaue the gifts of God reuerently, to vse them soberly,
like a bar in his arms, so long as the name of Noah is spoken of, that we can not read of his virtue but we must read of his sin, whereby every man is warned to receive the Gifts of God reverently, to use them soberly,
and to sanctifie him selfe, before he reache foorth his hand vnto them, that they may comfort and profit vs, with that secret blessing which God hath hid in them,
and to sanctify him self, before he reach forth his hand unto them, that they may Comfort and profit us, with that secret blessing which God hath hid in them,
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as this pleasant wine, stained and confounded the great Patriarch, when he delighted too much in it which he might haue drunke as Christ did at his last Supper,
as this pleasant wine, stained and confounded the great Patriarch, when he delighted too much in it which he might have drunk as christ did At his last Supper,
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and this disgrace had neuer ben written in his storie, but god would haue a fearful example like the Pillar of salt, to stand before those beasts whos only strife is to make trial, who can quaff deepest,
and this disgrace had never been written in his story, but god would have a fearful Exampl like the Pillar of salt, to stand before those beasts whose only strife is to make trial, who can quaff Deepest,
Because there is such warning before vs, now we haue the drunkard in schooling, I will spend the time that is left to shewe you the deformity of this sinne,
Because there is such warning before us, now we have the drunkard in schooling, I will spend the time that is left to show you the deformity of this sin,
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if any heare me which haue ben ouer taken with it, let them not maruell why he cannot loue his enemies, which loueth such an enemie as this: which leadeth till he reeleth:
if any hear me which have been over taken with it, let them not marvel why he cannot love his enemies, which loves such an enemy as this: which leads till he reels:
for who would be like a beast for all the world? Looke vdon the drūkard when his eyes stares, his mouth driuels, his toung falters, his face flames, his handes tremble, his feet reele:
for who would be like a beast for all the world? Look vdon the drunkard when his eyes stares, his Mouth drivels, his tongue falters, his face flames, his hands tremble, his feet reel:
And how loathsom then doost thou seeme to God? Therfore the first law which Adam receiued of god was abstinence, which if he had kept, he had kept all vertues beside, but intemperancie lost all.
And how loathsome then dost thou seem to God? Therefore the First law which Adam received of god was abstinence, which if he had kept, he had kept all Virtues beside, but intemperancy lost all.
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when didst thou wante discretion to consider? when didst thou wante pacience to forgiue? whē didst thou wante continencie to refraine? when didst thou wante hart to praye,
when didst thou want discretion to Consider? when didst thou want patience to forgive? when didst thou want continency to refrain? when didst thou want heart to pray,
because his face bewrayeth him, like the leprosie which brast out of the forhead: so woorthily hath he lost the opiniō of sobrietie, which hath lost it selfe.
Because his face bewrayeth him, like the leprosy which braced out of the forehead: so worthily hath he lost the opinion of sobriety, which hath lost it self.
How many thinges flye out when wine goes in? how is it then that he which loueth himselfe, can be so cruell to himselfe, that he should loue his life and shorten his life? that he should loue his health and destroye his health? that he should loue his strength & weaken his strēgth that he should loue his wealth and consume his welth? that he should loue his credite and cracke his credite? that he should loue his vnderstanding and ouerturne his vnderstanding? that he should loue his beautie & deforme his bis beautie? The Poets need fayning no more that men are transformed into beasts for if they were liuing now, they should see men like beasts:
How many things fly out when wine Goes in? how is it then that he which loves himself, can be so cruel to himself, that he should love his life and shorten his life? that he should love his health and destroy his health? that he should love his strength & weaken his strength that he should love his wealth and consume his wealth? that he should love his credit and Crac his credit? that he should love his understanding and overturn his understanding? that he should love his beauty & deform his bis beauty? The Poets need feigning no more that men Are transformed into beasts for if they were living now, they should see men like beasts:
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who is the beast when the beastes satisfie nature and man satisfieth appetite? when the beasts keep measure and man exceeds measure? when the beastes are found labouring and man found surfeting? who is the beast? I haue read of a bird which hath the face of a man,
who is the beast when the beasts satisfy nature and man Satisfieth appetite? when the beasts keep measure and man exceeds measure? when the beasts Are found labouring and man found surfeiting? who is the beast? I have read of a bird which hath the face of a man,
so let vs take heed least they which we account idolaters, whilste they fast and watche, obtaine the blessing which God hath apointed for vs (get away the blessing) while we sit down to eate and rise to play.
so let us take heed lest they which we account Idolaters, whilst they fast and watch, obtain the blessing which God hath appointed for us (get away the blessing) while we fit down to eat and rise to play.
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some because the wines were hotter in those Countryes then they are with vs: some because of his chāge of drinks which had not wonted himselfe to wine before:
Some Because the wines were hotter in those Countries then they Are with us: Some Because of his change of drinks which had not wonted himself to wine before:
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So no maruell though Noah had a longing to his owne grapes? folowing heerin the example of a curious Cook, which dooth sup and sup his broth, to taste whether it be well seasoned, that he may mende it if he can, or mende the next:
So no marvel though Noah had a longing to his own grapes? following herein the Exampl of a curious Cook, which doth sup and sup his broth, to taste whither it be well seasoned, that he may mend it if he can, or mend the next:
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Whereby we may see that a man may be drunke with his owne wine, he may surfet with his owne meates, he may lust with his owne wife, he may offende with his owne gifts, his owne honor may make him proud, his owne riches may make him couetous, his owne strength may make him venturous, his owne wit may make him contentious:
Whereby we may see that a man may be drunk with his own wine, he may surfeit with his own Meats, he may lust with his own wife, he may offend with his own Gifts, his own honour may make him proud, his own riches may make him covetous, his own strength may make him venturous, his own wit may make him contentious:
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therefore as the childe pluckes out the sting before he takes the honie, so let euerie man before he receaues the giftes of God, sit downe and looke what baites, what snares, what temptations Sathan hath hid in them,
Therefore as the child plucks out the sting before he Takes the honey, so let every man before he receives the Gifts of God, fit down and look what baits, what snares, what temptations Sathan hath hid in them,
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