The black-smith A sermon preached at White-Hall before the Kings most excellent Majestie, the young prince, the councell, &c. On Loe-Sunday. 1606. and by commandment put to print. By W.S. Doct in Diuinitie chaplaine to his Maiestie.
IF all Scriptute inspired from aboue be profitable to teach, to correct, to improue, and instruct (as 2. Tim. 3) good for informatiō & reformatiō, confirmatiō,
IF all Scripture inspired from above be profitable to teach, to correct, to improve, and instruct (as 2. Tim. 3) good for information & Reformation, confirmation,
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Tractent fabrilia fabri. I knew none I might bee bolder with then the Smith. And if Salomon a King of that greatnes vouchsafed to write of the least of his fellow-creatures,
Treatise fabrilia Fabri. I knew none I might be bolder with then the Smith. And if Solomon a King of that greatness vouchsafed to write of the least of his fellow-creatures,
Vpon this presumption of his good grace, & your gracious patiēce, I proceede to the further vnfolding of this present text, touching the want of a Smith throughout all Israel, and the reason thereof.
Upon this presumption of his good grace, & your gracious patience, I proceed to the further unfolding of this present text, touching the want of a Smith throughout all Israel, and the reason thereof.
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Then there was no Smith to be found throughout all Israel, (theres the want:) For the Philistims said, least the Hebrewes make them swords & speares: there is the reason;
Then there was no Smith to be found throughout all Israel, (theres the want:) For the philistines said, lest the Hebrews make them swords & spears: there is the reason;
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and the reason of this reason, is in the premises of this Chapter, wherto if it please you to cast back your eyes, you shall see how Saul seeking by preposterous zeale to salue one fault with another,
and the reason of this reason, is in the premises of this Chapter, whereto if it please you to cast back your eyes, you shall see how Saul seeking by preposterous zeal to salve one fault with Another,
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who now with 3. bands (a threefold cord not easily broken) had beset and beseeged him. (A perilous parenthesis) euen at such a time as hee was cleane disarmed, his Armour taken away,
who now with 3. bans (a threefold cord not Easily broken) had beset and besieged him. (A perilous parenthesis) even At such a time as he was clean disarmed, his Armour taken away,
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and hearing to obserue the enemies pollicie, their misery & Gods great mercy. Who hauing thus brought them into most imminet dāger, & vnauoidable feare without any merit,
and hearing to observe the enemies policy, their misery & God's great mercy. Who having thus brought them into most imminet danger, & unavoidable Fear without any merit,
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and wheras in their miserie at the day of battle, they had in all the campe, against 3. bands of their enemies, all armed with all maner of weapons for offence, but 2. swords of defence:
and whereas in their misery At the day of battle, they had in all the camp, against 3. bans of their enemies, all armed with all manner of weapons for offence, but 2. swords of defence:
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For the foolishnes of God is wiser then men, & the weaknes of God is stronger then mē And therfore feare not thou worme of Iacob, thou hast euer, more with thee, thē can be against thee.
For the foolishness of God is Wiser then men, & the weakness of God is Stronger then men And Therefore Fear not thou worm of Iacob, thou hast ever, more with thee, them can be against thee.
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The rather at this time, for that the notation of the time designed in the first verse of this Chapter, hath wonderfully perplexed, if not plainely posed all the Cronologers that euer haue laboured in vnknitting this knot.
The rather At this time, for that the notation of the time designed in the First verse of this Chapter, hath wonderfully perplexed, if not plainly posed all the Cronologers that ever have laboured in unknitting this knot.
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Who seeking to set downe some certainty of time, and to giue the corollary, a whē to this then, haue indeed intangled themselues and their Readers with greater incertainty.
Who seeking to Set down Some certainty of time, and to give the Corollary, a when to this then, have indeed entangled themselves and their Readers with greater incertainty.
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how is it true, that he had raigned two yeares ' 1. One saith, when he had beene King one yeare full, currente secundo the second incompleate for so wright Kinges, the first day for a yeare:
how is it true, that he had reigned two Years ' 1. One Says, when he had been King one year full, current secundo the second incompleate for so wright Kings, the First day for a year:
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The second yeare begins as soone as the first is ended, but two yeeres are not to be reckoned, til the third yeere begin. 2. Another, seeing this shift will not serue, reads it thus.
The second year begins as soon as the First is ended, but two Years Are not to be reckoned, till the third year begin. 2. another, seeing this shift will not serve, reads it thus.
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When Saul had been one yeare King of Israel, and then with a parenthesis, (for he raigned in all two yeres,) that is lawfully (as it were with a tricke of aequiuocation) before he was reiected of God, (as Chap, 16.) & yet we know that after ye he held the kingdom many yeres, beeing depriued by Samuel not of the present possession in himselfe,
When Saul had been one year King of Israel, and then with a parenthesis, (for he reigned in all two Years,) that is lawfully (as it were with a trick of equivocation) before he was rejected of God, (as Chap, 16.) & yet we know that After you he held the Kingdom many Years, being deprived by Samuel not of the present possession in himself,
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And therefore God graunt vs alwaies Kinges of this kingly race to sit vpon this Throne of great Brittaine. To play the King aright, it is a thing not easily learn'd by nurture,
And Therefore God grant us always Kings of this kingly raze to fit upon this Throne of great Britain. To play the King aright, it is a thing not Easily learned by nurture,
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Sceptrūoculatū. This should be his meat & drink, his sport and play. To whome we answere, though these greater works of the law must specially be obserued,
Sceptrūoculatū. This should be his meat & drink, his sport and play. To whom we answer, though these greater works of the law must specially be observed,
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yet may not those lesser vtterly be neglected. Nāer haec quoq fieri oportet. These also are lawful, & necessary recreatiōs, though no ordinary or vsuall occupations.
yet may not those lesser utterly be neglected. Nāer haec quoq fieri oportet. These also Are lawful, & necessary recreations, though no ordinary or usual occupations.
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For I hope they are not of Lactātius mind, that thought the Hauke, the Hoūd, the Hare & the Partrich (with such like) were things ordeined of God, rather to trie & exercise our abstinence,
For I hope they Are not of Lactātius mind, that Thought the Hawk, the Hound, the Hare & the Partridge (with such like) were things ordained of God, rather to try & exercise our abstinence,
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& not as repasts to delight vs. As if he had made the world, as it is thought Willam Cōqueror made the new Forrest, not so much with the game thereof to disport himselfe,
& not as repasts to delight us As if he had made the world, as it is Thought William Conqueror made the new Forest, not so much with the game thereof to disport himself,
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These cautions obserued long may our Princes inioy those princelie harmles pleasures, so farre foorth as it may bee without harme to others, hurt or hazard to themselues, hindrance to the state, and offence to god.
These cautions observed long may our Princes enjoy those princely harmless pleasures, so Far forth as it may be without harm to Others, hurt or hazard to themselves, hindrance to the state, and offence to god.
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God graunt vs alwaies chaste Hippolitus chasing the wilde & sauage Beasts to that end ordained, rather than those beastly Nimrods, bloody and hungrie Hunters, that hunt after men with nets, seeking to pray vpō their neighbor-Nations, & homeborne Subiects:
God grant us always chaste Hippolytus chasing the wild & savage Beasts to that end ordained, rather than those beastly Nimrods, bloody and hungry Hunters, that hunt After men with nets, seeking to pray upon their neighbor-Nations, & homeborn Subjects:
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But so it should seem that Saul mistaking the subiects he found, for the Asses he sought began to lay heauier burthens vpon them thā they were able to beare:
But so it should seem that Saul mistaking the Subjects he found, for the Asses he sought began to lay Heavier burdens upon them than they were able to bear:
& manymoe) Illis solum annis regnasse dicitur, quibus innocens & humilis putabatur. And therefore as there he addeth, in his Commentary vpon this verie place;
& manymoe) Illis solum Annis regnasse dicitur, quibus Innocent & Humilis putabatur. And Therefore as there he adds, in his Commentary upon this very place;
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If our wanton Professors were forced (as in former times) to run from East to West, to fetch the water of life through fire and water, with perill of life, were it out of the meanest Cisterne, they would sweare they neuer drunke sweeter licor.
If our wanton Professors were forced (as in former times) to run from East to West, to fetch the water of life through fire and water, with peril of life, were it out of the Meanest Cistern, they would swear they never drunk Sweeten liquour.
as some-times the Hebrewes, and not long time since their Fore-fathers were glad, how glad would they bee of any peece of the Bible (neuer so meanely translated) or any poore catechisme in their mother-tongue (neuer so plainely penned) to whet their zeales,
as sometimes the Hebrews, and not long time since their Forefathers were glad, how glad would they be of any piece of the bible (never so meanly translated) or any poor Catechism in their Mother-tongue (never so plainly penned) to whet their zeals,
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Whereas now when their Smiths are multiplied, the armories enlarged, the Forges open, euerie Shop full f•aught, euerie mans Gomer, that will vouchsafe to stoope and take it vp, either at home or the next doore filled with Manna; Man-h• what is this,
Whereas now when their Smiths Are multiplied, the armories enlarged, the Forges open, every Shop full f•aught, every men Gomer, that will vouchsafe to stoop and take it up, either At home or the next door filled with Manna; Man-h• what is this,
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Our Smiths vnskilfull (except a fewe of our owne 〈 ◊ 〉) our prayers vnsanctified, our Sacraments superstitious, if not idolatrous; our Bibles no Bibles; so corruptly translated.
Our Smiths unskilful (except a few of our own 〈 ◊ 〉) our Prayers unsanctified, our Sacraments superstitious, if not idolatrous; our Bibles no Bibles; so corruptly translated.
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That therby wee may be taught, (which otherwise wee will not learne) to acknowledg howe great and vnspeakable are these blessings which we haue so long,
That thereby we may be taught, (which otherwise we will not Learn) to acknowledge how great and unspeakable Are these blessings which we have so long,
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But I feare mee whilest I follow too farre this circumstance of time, I shall haue the lesse time for that which most concernes the substance of our text, that is, the want of a Smith, & whereto I haue alreadie made my entrance,
But I Fear me whilst I follow too Far this circumstance of time, I shall have the less time for that which most concerns the substance of our text, that is, the want of a Smith, & whereto I have already made my Entrance,
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Then there was no Smith, for so is Charash, I thinke of all translated, though in his originall and natiue significatiō it may stand as well for faber lignarius, as ferrarius, a Carpēter as a Smith,
Then there was no Smith, for so is Charash, I think of all translated, though in his original and native signification it may stand as well for Faber lignarius, as Ferrarius, a Carpenter as a Smith,
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Yet is it here agreed, as I take it, by the grand Iurie of all that haue been impanneled vpon this poynt, to signifie the Smith, the Blacke-Smith, who is indeed the roote and the stock of them all, another Adam, in whome were tythed all other mechanistes as yet vnborne.
Yet is it Here agreed, as I take it, by the grand Jury of all that have been impaneled upon this point, to signify the Smith, the Blacke-Smith, who is indeed the root and the stock of them all, Another Adam, in whom were tithed all other mechanistes as yet unborn.
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for shew rather then for substāce; such as may be spared without losse or dāger: & yet perhaps they set a face on it, as though allay on their necks.
for show rather then for substance; such as may be spared without loss or danger: & yet perhaps they Set a face on it, as though allay on their necks.
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Would it be so think you, with a sight of lewd and idle professors that make a trade of sinne? as Tiplers, Tauerners, Pipers, Plaiers, Pandars, Marchāts of needles wares:
Would it be so think you, with a sighed of lewd and idle professors that make a trade of sin? as Tipplers, Taverners, Pipers, Players, Panders, Merchants of needles wares:
In the mearle time, if they will needs hang on like counterfeit Gibeonites, it were well they were vsed in their kinde for bearing of burdēs, from which most commonly they are most exempt.
In the mearle time, if they will needs hang on like counterfeit Gibeonites, it were well they were used in their kind for bearing of burdens, from which most commonly they Are most exempt.
& loanes, then they that make a professiō of lending & a gaine of their vncharitable charity, to the vtter ruine of many yong Gentlemē, that come often times to their lands,
& loans, then they that make a profession of lending & a gain of their uncharitable charity, to the utter ruin of many young Gentlemen, that come often times to their Lands,
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and therefore they no doubt in al their laws & cōsultations (wherein many things by many priuate persons vpō priuate respects, and partialities are cūningly caried) with an euen eie, will prouide,
and Therefore they no doubt in all their laws & Consultations (wherein many things by many private Persons upon private respects, and Partialities Are cunningly carried) with an even eye, will provide,
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For, how can the head say to the foot, or any part natural, I haue no need of thee? when as it is certain, he that treads on the toe, grieues the heart,
For, how can the head say to the foot, or any part natural, I have no need of thee? when as it is certain, he that treads on the toe, grieves the heart,
S. Basil in one of those sermons that he wrought against the couetous cormorāts, & cornuorants of his time, that oftē times droue the poor that had nothing els, to sell thē-selues or their children as deere as themselues to buy the refuse of their corne;
S. Basil in one of those Sermons that he wrought against the covetous cormorants, & cornuorants of his time, that often times drove the poor that had nothing Else, to fell then-selues or their children as deer as themselves to buy the refuse of their corn;
the more to mollifie the hardnes of their harts, if any way it might be, sets before thē a poore soule for meere need, in extream dearth driuen to starue all,
the more to mollify the hardness of their hearts, if any Way it might be, sets before them a poor soul for mere need, in extreme dearth driven to starve all,
Herevpon with heauy hart cōming home to his wife, wils her, after some short & sorrowfull consultatiō to bring before him all his children, that therby he might aduise, which of thē al might best be spared And beginning at the eldest,
Hereupon with heavy heart coming home to his wife, wills her, After Some short & sorrowful consultation to bring before him all his children, that thereby he might advise, which of them all might best be spared And beginning At the eldest,
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The third like the Father, the fourth the Mothers own child, the fift the very expresse picture of the Grādfather, who though he were gone, might not so soone be forgotten, the sixt like to proue a souldier, the seauenth a scholler,
The third like the Father, the fourth the Mother's own child, the fift the very express picture of the Grandfather, who though he were gone, might not so soon be forgotten, the sixt like to prove a soldier, the Seventh a scholar,
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Thus or to this effect, Saint Basil. & S. Ambrose hath the very like storye of a poore debtor, driuen by the hardnes of his creditors, either to part with one of his Children,
Thus or to this Effect, Saint Basil. & S. Ambrose hath the very like story of a poor debtor, driven by the hardness of his creditors, either to part with one of his Children,
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& natural mēbers of his body politiquelis might best spare, whether Clergy, Comōns, or Nobles: or of the Cōmons; Artisās, Souldiours, or husband men: or of his Artisans;
& natural members of his body politiquelis might best spare, whither Clergy, Comonns, or Nobles: or of the Commons; Artisans, Soldiers, or husband men: or of his Artisans;
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Howsoeuer golde bee more for ornament, sure wee are tis yron must serue for muniment and many good vses in peace and war, In peace no question, in war it hath been some-times questionable,
Howsoever gold be more for ornament, sure we Are this iron must serve for muniment and many good uses in peace and war, In peace no question, in war it hath been sometimes questionable,
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For howsoeuer Phillips Asle hath gone verie farre, with some vendable Traitors, yet sure it is, a little Spanish yron hath gone much further, inuading the mines of India, surprising the golden Asse,
For howsoever Phillips Aisle hath gone very Far, with Some vendable Traitors, yet sure it is, a little Spanish iron hath gone much further, invading the mines of India, surprising the golden Ass,
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when as at home we may behold the might thereof, in throwing downe the mightie Okes and great woodes of England? So powerfull is yron, the blessing of Assur.
when as At home we may behold the might thereof, in throwing down the mighty Oaks and great woods of England? So powerful is iron, the blessing of Assur.
So necessarie an Artisan, that the Epicure thought the world could neuer haue been made without a Smith; and it is the conccipt of Hillarie in his 18. Canon vpon S. Mathew, that if not God the Creator of the world,
So necessary an Artisan, that the Epicure Thought the world could never have been made without a Smith; and it is the conccipt of Hilary in his 18. Canon upon S. Matthew, that if not God the Creator of the world,
On whom were faine to depend all the rest of their Gods. Ceres for Sythes, Bacchus for pruning kniues, Pan for Sheepe-hookes, Mars for sword and Speare,
On whom were feign to depend all the rest of their God's Ceres for Scythes, Bacchus for pruning knives, Pan for Sheephooks, Mars for sword and Spear,
nor the Church reformed, nor the Gods maintained by the Smith, yet could none of all these, long haue continued without the Smith. His Antiquitie shewes his necessitie.
nor the Church reformed, nor the God's maintained by the Smith, yet could none of all these, long have continued without the Smith. His Antiquity shows his necessity.
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Now we know that as the Logician amongst the Philosophers is counted & called Instrumentum instrumentorum, the instrument of instruments and hand of Philosophye,
Now we know that as the Logician among the Philosophers is counted & called Instrument instrumentorum, the Instrument of Instruments and hand of Philosophy,
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And he that now so shines in euery corner, the Gold-smith, or rather the gilding-smith (for al's not gold that glisters) hee is but the yonger brother, howsoeuer he hath now gotten the start and out-stript his elder.
And he that now so shines in every corner, the Goldsmith, or rather the gilding-smith (for al's not gold that glisters) he is but the younger brother, howsoever he hath now got the start and outstripped his elder.
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And that makes so many golden patrons, leaden Churches, and wodden Priests in so many parts of this Land. And can they meruaile when as there are so many that serue at the Altar,
And that makes so many golden Patrons, leaden Churches, and wooden Priests in so many parts of this Land. And can they marvel when as there Are so many that serve At the Altar,
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for this time this may suffice literally to haue spoken by way of explication of the Black-Smith. Now if it please you, morally a word or two by way of application, touching the Spirituall Smith; who labours no lesse in a Forge as painfull by the hammer of the word,
for this time this may suffice literally to have spoken by Way of explication of the Black-Smith. Now if it please you, morally a word or two by Way of application, touching the Spiritual Smith; who labours no less in a Forge as painful by the hammer of the word,
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When the heartes of men are growne so hard, had they not need of hammering? Surelye the worde of God it is the hammer, which he to this end hath put into our handes, onelye God graunt wee haue the art,
When the hearts of men Are grown so hard, had they not need of hammering? Surely the word of God it is the hammer, which he to this end hath put into our hands, only God grant we have the art,
that you reiect not the hammering of the Blacke-Smith because it is hard & harsh. Vse your gold-smiths for ornament of your housen, your tables and cup-boards, and backes also,
that you reject not the hammering of the Blacke-Smith Because it is hard & harsh. Use your goldsmiths for ornament of your housen, your tables and cupboards, and backs also,
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if your purse and place wil beare it: but for your soules, beware of gilding. It is as easie for vs, and perhaps for the present, more pleasing to you:
if your purse and place will bear it: but for your Souls, beware of gild. It is as easy for us, and perhaps for the present, more pleasing to you:
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as euer you thinke to answere it to him that sent vs, that with all mildnesse and meekenes, you receiue the word of exhortation, which is able to saue your soules,
as ever you think to answer it to him that sent us, that with all mildness and meekness, you receive the word of exhortation, which is able to save your Souls,
In the ende thereof, it is permitted to poore beneficed men and Curats, not able to prouide themselues long gownes, to goe in short gowns of the fashion aforesaid, the meaning is plaine, priests-cloaks.
In the end thereof, it is permitted to poor beneficed men and Curats, not able to provide themselves long gowns, to go in short gowns of the fashion aforesaid, the meaning is plain, priests-cloaks.
I finde no fault with the Canon (it is of necessitie that we cut both coat and cloake according to our cloth.) But I note the miscrie of the times wherein we liue.
I find no fault with the Canon (it is of necessity that we Cut both coat and cloak according to our cloth.) But I note thee miscrie of the times wherein we live.
we must distinguish our selues by the maner of our garment, & that which comes short of a long cloak, must be helped on with the name of a short gowne.
we must distinguish our selves by the manner of our garment, & that which comes short of a long cloak, must be helped on with the name of a short gown.
This hath precising proceeded to circūcising And wheras the Popish priests had th, super fluity of their haire shaued, we haue the substance taken from our beards; we are the right shauclings:
This hath precising proceeded to circumcising And whereas the Popish Priests had that, super fluity of their hair shaved, we have the substance taken from our beards; we Are the right shauclings:
But blessed be our gracious Dauid and his posteritie, that had pittie on our nakednesse, and prouided at length a counterpoise to their mort-maines. So are the times altered;
But blessed be our gracious David and his posterity, that had pity on our nakedness, and provided At length a counterpoise to their mortmains. So Are the times altered;
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And was it not now high time to prouide on the contrary that they should take no more frō the Church? As that act of Parliament would be written in Letters of gold, to his eternail glory, that of himselfe hath done it.
And was it not now high time to provide on the contrary that they should take no more from the Church? As that act of Parliament would be written in Letters of gold, to his eternail glory, that of himself hath done it.
So should the rubrick of that canon be writtē with blood (the blood of the Church) to serue as a testimonie to God & the world as long as it shal indure, against those sacrilegious blood-suckers that cut off their impropriations & simoniacal improuements, haue not left so much as to couer our nakednesse, and their shame.
So should the rubric of that canon be written with blood (the blood of the Church) to serve as a testimony to God & the world as long as it shall endure, against those sacrilegious bloodsuckers that Cut off their impropriations & simoniacal improvements, have not left so much as to cover our nakedness, and their shame.
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Thus their fathers haue plaid the theeues, and now come they to compound the matter. Foure men passing ouer New-market heath were set vpon, 2. escaped with 2. hundred pounds apeece in their purse, the other 2. are robbed of all they haue:
Thus their Father's have played the thieves, and now come they to compound the matter. Foure men passing over Newmarket heath were Set upon, 2. escaped with 2. hundred pounds apiece in their purse, the other 2. Are robbed of all they have:
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If they refuse this, (as hitherto they haue done) let them make what shewe and semblance they will of Religion or conscience, in restoring the depriued to their possessions, I shall hardly beleeue them,
If they refuse this, (as hitherto they have done) let them make what show and semblance they will of Religion or conscience, in restoring the deprived to their possessions, I shall hardly believe them,
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Between the designements of the Lay-puritane & Churchpuritane there was euer great ods, howsoeuer they seeme to looke one way, their ayming is not all at one ende.
Between the designments of the Lay-puritane & Churchpuritane there was ever great ods, howsoever they seem to look one Way, their aiming is not all At one end.
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euen throughout the Land. A good resolutiō though in a bad matter, & fit for gouernours to vse, faire wordes (as he said) and straight Lawes, aduisedly published, and throughly executed;
even throughout the Land. A good resolution though in a bad matter, & fit for Governors to use, fair words (as he said) and straight Laws, advisedly published, and thoroughly executed;
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England and Persia, might be endles in their bounds, & eternall in their fame. When Ahab had long trauelled for Naboaths vine yard & could not compasse it;
England and Persiam, might be endless in their bounds, & Eternal in their fame. When Ahab had long traveled for Naboaths vine yard & could not compass it;
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al of one cut, one colour, one God, one King, one religion, one discipline, vnitie of faith & vniformitie of Ceremonie, with out sect, Schisme, or Heresie.
all of one Cut, one colour, one God, one King, one Religion, one discipline, unity of faith & uniformity of Ceremony, with out sect, Schism, or Heresy.
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& the diuisors haue bin specially three: the Papist, the Atheist, & the Puritane. The one impugning our doctrine, the other our Manners, the third our Discipline.
& the divisors have been specially three: the Papist, the Atheist, & the Puritan. The one impugning our Doctrine, the other our Manners, the third our Discipline.
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(Exemplum sine exemple) his Nobles, Byshops, Iudges, Clergie: by writing, printing, conference, and all meanes possible, or likely to giue satisfaction.
(Exemplum sine exemple) his Nobles, Bishops, Judges, Clergy: by writing, printing, conference, and all means possible, or likely to give satisfaction.
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that of these three the last, and least enemies, (as is thought euen of many good men) to God and the state, should bee the first that should feele the edge of the lawes vnder this his Maiesties moste milde and easie gouernment:
that of these three the last, and least enemies, (as is Thought even of many good men) to God and the state, should be the First that should feel the edge of the laws under this his Majesties most mild and easy government:
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In the first of Liuies Decades, we reed of a Combat appointed to end, and vmpiet a great quarrell between two Nations, vndertaken by three Horatij against as many of the Curiatij.
In the First of Livy's Decades, we reed of a Combat appointed to end, and vmpiet a great quarrel between two nations, undertaken by three Horatius against as many of the Curiatij.
for by this meanes, he drew his enemies the combatants to follow the flight. And whē he espied any one before his fellows, he suddenly turned & dispatched him,
for by this means, he drew his enemies the combatants to follow the flight. And when he espied any one before his Fellows, he suddenly turned & dispatched him,
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whereas against them, all at once, hee could neuer haue had any hope to preuaile. The bauen when the band is broken, sticke by stick is easilye knapt asunder.
whereas against them, all At once, he could never have had any hope to prevail. The bauen when the band is broken, stick by stick is Easily knapt asunder.
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Of our three Horatij two are gon not cōquered by the Curiatij, (mauger all the might & spight of hel it selfe, of Rome, it selfe) bul transported by God from this militant Church to that tryumphant Hierusalem. The third remaines for whome no doubt remaines the victorye on earth,
Of our three Horatius two Are gone not conquered by the Curiatij, (maugre all the might & spite of hell it self, of Room, it self) bull transported by God from this militant Church to that triumphant Jerusalem. The third remains for whom no doubt remains the victory on earth,
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And so surely, if these men more furious then Nimshi, more swift thē Asahel to out-run themselues, their Soueraign & his lawes, could haue bin intreated eyther finally to desist,
And so surely, if these men more furious then Nimshi, more swift them Ashahel to outrun themselves, their Sovereign & his laws, could have been entreated either finally to desist,
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if men should fayle, or vppon euery tryfling discontentment, so wilfullye abandone that sacred vocation whereunto they are by so manye bondes so strictly obliged.
if men should fail, or upon every trifling discontentment, so wilfully abandon that sacred vocation whereunto they Are by so many bonds so strictly obliged.
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but from time to time, they shall be able to supplie more sufficient Ministers, then all their complices will bee content to allowe sufficient liuings.
but from time to time, they shall be able to supply more sufficient Ministers, then all their accomplices will be content to allow sufficient livings.
when they shall see their Swordes and Speares, and Smithes, their Armour and Armorers, their Priestes and Iesuites and cunning seducers, with all their Syren-Songes, their Bookes, Pamphlets and Printers,
when they shall see their Swords and Spears, and Smith's, their Armour and Armourers, their Priests and Iesuites and cunning seducers, with all their Syren-Songes, their Books, Pamphlets and Printers,
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But for this point, if wee had no other Schoolemaisters, wee neede no other then these Philistims a people in their generation wise enough to set vs to Schoole.
But for this point, if we had no other Schoolmasters, we need no other then these philistines a people in their generation wise enough to Set us to School.
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And so I passe to the fourth and last part, the reason why they remooued the Armourers, (and that was) least againe they should renewe their Armour. For so they sayde:
And so I pass to the fourth and last part, the reason why they removed the Armourers, (and that was) lest again they should renew their Armour. For so they said:
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and speares, Gunnes and Cannons, for open Rebellion, (which God in mercie so many yeres hath stayed in this Land) but as hee speaketh of the Greekish Stratageme, Instar montis aequum; they had deuised a Cannon as big as an huge bigge house, full rammed and charged with a store-house of powder, to the which if all the fire of hell and Purgatorie could haue lent & sent but one spark, we had all beene consumed.
and spears, Guns and Cannons, for open Rebellion, (which God in mercy so many Years hath stayed in this Land) but as he speaks of the Greekish Stratagem, Instar montis Aequum; they had devised a Cannon as big as an huge big house, full rammed and charged with a storehouse of powder, to the which if all the fire of hell and Purgatory could have lent & sent but one spark, we had all been consumed.
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and there (as Abrahams seruants) expected their returne, or wayted for the time when they should be called vp vnto thē, neuer againe to be disseuered:
and there (as Abrahams Servants) expected their return, or waited for the time when they should be called up unto them, never again to be dissevered:
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now & euer may Israel fing) Had not the Lord himselfe beene on our side when men rose vp against vs. May I call them men, being in the shape of men, more then deuils incarnate? then beware of men as saith our Sauiour.
now & ever may Israel Fing) Had not the Lord himself been on our side when men rose up against us May I call them men, being in the shape of men, more then Devils incarnate? then beware of men as Says our Saviour.
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〈 ◊ 〉 praised be the Lord, who hath not giue 〈 ◊ 〉 ouer for a praye to the teeth of those cursed Cannibals, who seeing they cannot satiat their mawes with the blood of Christ, in their vnbloody Sacrament, haue sought to ingorge & imbrewe thēselues with the blood of Seruāts,
〈 ◊ 〉 praised be the Lord, who hath not give 〈 ◊ 〉 over for a pray to the teeth of those cursed Cannibals, who seeing they cannot satiat their maws with the blood of christ, in their unbloody Sacrament, have sought to ingorge & imbrewe themselves with the blood of Servants,
but giue thine honour vnto stockes and stones, and sacrifice thy praise to the Shrines of 〈 ◊ 〉 dead? whereas thou knowest all our helpe standeth in thy Name onely.
but give thine honour unto stocks and stones, and sacrifice thy praise to the Shrines of 〈 ◊ 〉 dead? whereas thou Knowest all our help Stands in thy Name only.
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But let thy mightie hand 〈 ◊ 〉 still at hand against them all, to defend and protect our King, our Queene, our Prince, their Off-spring Counsell, Clergie, Nobles;
But let thy mighty hand 〈 ◊ 〉 still At hand against them all, to defend and Pact our King, our Queen, our Prince, their Offspring Counsel, Clergy, Nobles;
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So shall we thy people, and sheep of thy pasture (thus preserued from blood and slaughter) sing alwayes vnto thee the Blessed Trinitie, three persons and one God, all honour, laude,
So shall we thy people, and sheep of thy pasture (thus preserved from blood and slaughter) sing always unto thee the Blessed Trinity, three Persons and one God, all honour, laud,
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