A sermon preached in the Cathedral Church at Winchester the xxix of May MDCLXXXI, being Trinity Sunday, and the day of His Majesties happy birth and restauration by Henry Anderson ...
A SERMON Preached in the CATHEDRAL Church at Winchester, the xxix. of May, 1681. PSAL. 73. vers. 25. Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
A SERMON Preached in the CATHEDRAL Church At Winchester, the xxix. of May, 1681. PSALM 73. vers. 25. Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
and however distant and contrary their ways and courses, their inclinations and constitutions are; yet here they all meet and concenter in this one reconciling object.
and however distant and contrary their ways and courses, their inclinations and constitutions Are; yet Here they all meet and concenter in this one reconciling Object.
cc c-acp j cc j-jn po32 n2 cc n2, po32 n2 cc n2 vbr; av av pns32 d vvi cc jc-jn p-acp d crd n-vvg n1.
This jewel the Merchant seeks in his dangerous Voyages, the ambitious in his passionate pursuit of honour, the covetous in his unwearied heaping up of treasure, the wanton in his pleasing charms of beauty, the conquerour in his earnest desires of victory,
This jewel the Merchant seeks in his dangerous Voyages, the ambitious in his passionate pursuit of honour, the covetous in his unwearied heaping up of treasure, the wanton in his pleasing charms of beauty, the conqueror in his earnest Desires of victory,
the misery of Man is, That he would find that in the variety of the Creatures, which is no where to be found but in the unity of the Creator, the Father, the Son, and the Holy Ghost.
the misery of Man is, That he would find that in the variety of the Creatures, which is no where to be found but in the unity of the Creator, the Father, the Son, and the Holy Ghost.
It is not in Granaries fill'd with plenty, in ambitious Haman 's state and grandeur, in Sampson 's lovely Dalilah 's, in Nebuchadnezzar 's Rule over the world;
It is not in Granaries filled with plenty, in ambitious Haman is state and grandeur, in Sampson is lovely Delilah is, in Nebuchadnezzar is Rule over the world;
And King David draws a right line to the immoveable Center, and directs the Soul to the true Zenith of happiness, God himself, Whom have I in Heaven but thee? God alone is the purest truth, the chiefest good,
And King David draws a right line to the immoveable Centre, and directs the Soul to the true Zenith of happiness, God himself, Whom have I in Heaven but thee? God alone is the Purest truth, the chiefest good,
and final end of intelligent Beings, which speaks the excellency of Christianity, in reference to the sublimity of its object, which is not the NONLATINALPHABET, the Universe, or boundary of the world;
and final end of intelligent Beings, which speaks the excellency of Christianity, in Referente to the sublimity of its Object, which is not the, the Universe, or boundary of the world;
And Cicero contemplating God in the happy fruition of himself, saith, Ea est Dei vita quâ nihil beatius, nihil omnino bonis omnibus affluentius cogitari potest;
And Cicero contemplating God in the happy fruition of himself, Says, Ea est Dei vita quâ nihil Beatus, nihil Omnino bonis omnibus affluentius cogitari potest;
nihil enim agit, nullis occupationibus est implicatus, nulla opera molitur, suâ potentiâ & virtute gaudet, habet exploratum sore se semper tum maximis tum in aeternis voluptatibus: i. e.
nihil enim agit, nullis occupationibus est implicatus, nulla opera molitur, suâ potentiâ & virtute Gadet, habet exploratum soar se semper tum maximis tum in Eternal voluptatibus: i. e.
God is the Haven of Eternal Felicity, where till we arrive in our Spirits, we are mazed in endless wandrings, tortur'd on the rack of self-vexation, our desires know no Shore or bottom.
God is the Haven of Eternal Felicity, where till we arrive in our Spirits, we Are mazed in endless wanderings, tortured on the rack of Self-vexation, our Desires know no Shore or bottom.
For the heart of man is triangular, which the whole circle of the world cannot fill (as Mathematicians say) but all the corners will complain of emptiness for something else.
For the heart of man is triangular, which the Whole circle of the world cannot fill (as Mathematicians say) but all the corners will complain of emptiness for something Else.
p-acp dt n1 pp-f n1 vbz j, r-crq dt j-jn n1 pp-f dt n1 vmbx vvi (c-acp n2 vvb) p-acp d dt n2 vmb vvi pp-f n1 p-acp pi av.
and the mystery of the sacred Trinity shall be in full revelation, and that inconceivable joy shall be open'd to you, which changes not as the Moon, eclipsed as the Sun, nor set as the Stars.
and the mystery of the sacred Trinity shall be in full Revelation, and that inconceivable joy shall be opened to you, which changes not as the Moon, eclipsed as the Sun, nor Set as the Stars.
Holy David having travested and coursed the whole world in his thoughts, for a resting place (like Noah 's Dove) finds not amidst the swelling Tides of this world, whereon to stay his feet, returns back again to the Ark with this Olive-branch in his mouth, Non est mortale quod opto.
Holy David having travested and coursed the Whole world in his thoughts, for a resting place (like Noah is Dove) finds not amid the swelling Tides of this world, whereon to stay his feet, returns back again to the Ark with this Olive-branch in his Mouth, Non est mortale quod opto.
j np1 vhg vvn cc vvd dt j-jn n1 p-acp po31 n2, p-acp dt j-vvg n1 (av-j np1 vbz n1) vvz xx p-acp dt j-vvg n2 pp-f d n1, c-crq pc-acp vvi po31 n2, vvz av av p-acp dt n1 p-acp d n1 p-acp po31 n1, fw-fr fw-la fw-la fw-la fw-la.
He finds no sanctuary but in Heaven, no safe repose but in the Almighty, Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
He finds no sanctuary but in Heaven, no safe repose but in the Almighty, Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
and in all pressures or difficulties whatsoever ' takes himself to his Harp and plays this divine Anthem, Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee, The words being Musical, I shall follow the Allegory,
and in all pressures or difficulties whatsoever ' Takes himself to his Harp and plays this divine Anthem, Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee, The words being Musical, I shall follow the Allegory,
cc p-acp d n2 cc n2 r-crq pn31 vvz px31 p-acp po31 n1 cc vvz d j-jn n1, r-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21, dt n2 vbg j, pns11 vmb vvi dt n1,
that the soul will confess, being in an ecstasie of wonder and amazement, that it could not believe those things which now it sees with its eyes, in that it can look no way but it beholds unspeakable glory.
that the soul will confess, being in an ecstasy of wonder and amazement, that it could not believe those things which now it sees with its eyes, in that it can look no Way but it beholds unspeakable glory.
cst dt n1 vmb vvi, vbg p-acp dt n1 pp-f n1 cc n1, cst pn31 vmd xx vvi d n2 r-crq av pn31 vvz p-acp po31 n2, p-acp cst pn31 vmb vvi dx n1 p-acp pn31 vvz j n1.
And this is the divine elevation of David 's spirit, Whom have I in Heaven but thee? It is the glory and honour of the soul, to be originally from Heaven.
And this is the divine elevation of David is Spirit, Whom have I in Heaven but thee? It is the glory and honour of the soul, to be originally from Heaven.
Os homini sublime dedit, coelúm { que } tueri jussit — How hard a thing is it to keep the flame from pointing upwards? And with what unwearied diligence do the Rivulets seek out the main Ocean? Such an eager pursuit, such strong propensions ▪ (nay far stronger) may be justly expected in the soul towards Heaven, seeking the NONLATINALPHABET, things above;
Os Homini sublime dedit, coelúm { que } tueri Jussit — How hard a thing is it to keep the flame from pointing upward? And with what unwearied diligence do the Rivulets seek out the main Ocean? Such an eager pursuit, such strong propensions ▪ (nay Far Stronger) may be justly expected in the soul towards Heaven, seeking the, things above;
To seek there NONLATINALPHABET, an habitation not made with hands, NONLATINALPHABET, Eternal in the Heavens, in as much as the end is incomparably greater,
To seek there, an habitation not made with hands,, Eternal in the Heavens, in as much as the end is incomparably greater,
For the blessed Trinity is a Christian's portion, he is truly possest of nothing but the Deity, Whom have I besides thee? How glorious art thou in Heaven above!
For the blessed Trinity is a Christian's portion, he is truly possessed of nothing but the Deity, Whom have I beside thee? How glorious art thou in Heaven above!
Whom have I besides thee? Thou, O God dost far surpass all the contents of Israel, as light doth pitched darkness, thou art the very joy of my heart, and my portion for ever.
Whom have I beside thee? Thou, Oh God dost Far surpass all the contents of Israel, as Light does pitched darkness, thou art the very joy of my heart, and my portion for ever.
The desire of this Celestial place and state, causeth the Royal Prophet to despise all transitory flashes and sparks of earthly pleasures, which is the second part, viz. Low in a positive determination, And there is none upon Earth that I desire besides thee.
The desire of this Celestial place and state, Causes the Royal Prophet to despise all transitory flashes and sparks of earthly pleasures, which is the second part, viz. Low in a positive determination, And there is none upon Earth that I desire beside thee.
dt n1 pp-f d j n1 cc n1, vvz dt j n1 pc-acp vvi d j n2 cc n2 pp-f j n2, r-crq vbz dt ord n1, n1 av-j p-acp dt j n1, cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21.
and yet how many Shrines and Altars are there erected in mens hearts to this great Idol of the world? Most scarce acknowledge any other God but this Golden Calf, to which they pay their servile devotions.
and yet how many Shrines and Altars Are there erected in men's hearts to this great Idol of the world? Most scarce acknowledge any other God but this Golden Calf, to which they pay their servile devotions.
cc av c-crq d vvz cc n2 vbr a-acp vvn p-acp ng2 n2 p-acp d j n1 pp-f dt n1? av-ds av-j vvi d j-jn n1 p-acp d j n1, p-acp r-crq pns32 vvb po32 j n2.
and could we enjoy the Land with its Minerals of Gold, and the Sea with the greatness of its treasure, sending Ships to Tarshish, and fetching Spices from the East in the Navy of Hiram; all these things can't satiate the desires of the Soul,
and could we enjoy the Land with its Minerals of Gold, and the Sea with the greatness of its treasure, sending Ships to Tarshish, and fetching Spices from the East in the Navy of Hiram; all these things can't satiate the Desires of the Soul,
cc vmd pns12 vvi dt n1 p-acp po31 n2 pp-f n1, cc dt n1 p-acp dt n1 pp-f po31 n1, vvg n2 p-acp np1, cc j-vvg n2 p-acp dt n1 p-acp dt n1 pp-f np1; d d n2 vmb|pn31 vvi dt n2 pp-f dt n1,
some slaves to poverty, others to riches; some to honour, others to meanness: And all these are interwoven with mixt varieties, as pain and grief, pleasure and sadness;
Some slaves to poverty, Others to riches; Some to honour, Others to meanness: And all these Are interwoven with mixed varieties, as pain and grief, pleasure and sadness;
d n2 p-acp n1, n2-jn p-acp n2; d p-acp n1, n2-jn p-acp n1: cc d d vbr vvn p-acp vvn n2, c-acp n1 cc n1, n1 cc n1;
The Christian account (as to Divine Arithmetick ) is cast up for another world, to be a Denizen of the New Jerusalem, an Heir of Eden, a Peer of Paradise, a Pearl of Vertue, a Star of Glory.
The Christian account (as to Divine Arithmetic) is cast up for Another world, to be a Denizen of the New Jerusalem, an Heir of Eden, a Peer of Paradise, a Pearl of Virtue, a Star of Glory.
Although we are Sojourners here, however we are Municipes Coeli, Freemen of Heaven, and have the priviledge to be called and own'd by God as NONLATINALPHABET, the Fellow-Citizens of the Saints.
Although we Are Sojourners Here, however we Are municipes Coeli, Freemen of Heaven, and have the privilege to be called and owned by God as, the Fellow-Citizens of the Saints.
In his thoughts Heaven takes the precedency of Earth, Whom have I in Heaven but thee, O Lord? This is his first care to seek NONLATINALPHABET the Kingdom of God, here is the primum mobile that moves his heart, his will, and his affections, Heaven:
In his thoughts Heaven Takes the precedency of Earth, Whom have I in Heaven but thee, Oh Lord? This is his First care to seek the Kingdom of God, Here is the primum mobile that moves his heart, his will, and his affections, Heaven:
Let us not now chaffer Heaven for Earth (as sottish Indians truck away Ore for glass) and for the gaudy nothing of this life, hazard our immortal souls to everlasting flames,
Let us not now chaffer Heaven for Earth (as sottish Indians truck away Over for glass) and for the gaudy nothing of this life, hazard our immortal Souls to everlasting flames,
vvb pno12 xx av vvi n1 p-acp n1 (c-acp j np1 vvd av a-acp p-acp n1) cc p-acp dt j pi2 pp-f d n1, vvb po12 j n2 p-acp j n2,
and for the toyes and vanities of this world lose an Eternal Kingdom, and for a glorious mortality bid adieu to Heaven, which ought to have the precedency in our heart and affection.
and for the toys and vanities of this world loose an Eternal Kingdom, and for a glorious mortality bid adieu to Heaven, which ought to have the precedency in our heart and affection.
cc p-acp dt n2 cc n2 pp-f d n1 vvi dt j n1, cc p-acp dt j n1 vvb uh-n p-acp n1, r-crq vmd pc-acp vhi dt n1 p-acp po12 n1 cc n1.
and so beautiful an object will be enough to draw and attract our hearts unto thee, echoing forth the Anthem of the Text, Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
and so beautiful an Object will be enough to draw and attract our hearts unto thee, echoing forth the Anthem of the Text, Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
cc av j dt n1 vmb vbi av-d pc-acp vvi cc vvi po12 n2 p-acp pno21, vvg av dt n1 pp-f dt n1, r-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21.
but in Heaven there are all things that may delight us, and solace the faculties of our Soul. For God is a plenitude of light to the understanding, a multitude of peace to the will, Eternal joy and consolation to the memory.
but in Heaven there Are all things that may delight us, and solace the faculties of our Soul. For God is a plenitude of Light to the understanding, a multitude of peace to the will, Eternal joy and consolation to the memory.
And in Heaven all our desires shall be satisfied with fruition, and those exellencies will always supply new and fresh desires to the soul, which in the beatifical vision shall enlarge into that vast and infinite satisfaction, that it shall be lost in the enjoyment and most happily plunged in that fruition which we shall never fully understand, but be still more and more happy in having pleasures so great as to transcend our knowledge.
And in Heaven all our Desires shall be satisfied with fruition, and those excellencies will always supply new and fresh Desires to the soul, which in the beatifical vision shall enlarge into that vast and infinite satisfaction, that it shall be lost in the enjoyment and most happily plunged in that fruition which we shall never Fully understand, but be still more and more happy in having pleasures so great as to transcend our knowledge.
cc p-acp n1 d po12 n2 vmb vbi vvn p-acp n1, cc d n2 vmb av vvi j cc j n2 p-acp dt n1, r-crq p-acp dt j n1 vmb vvi p-acp d j cc j n1, cst pn31 vmb vbi vvn p-acp dt n1 cc av-ds av-j vvn p-acp d n1 r-crq pns12 vmb av-x av-j vvi, p-acp vbi av av-dc cc av-dc j p-acp vhg n2 av j c-acp pc-acp vvi po12 n1.
it is such, as eye hath not seen, ear heard, nor yet enter'd into the heart of man to conceive, what the Almighty, the great Being of Beings, hath prepar'd in Heaven for those that fear him.
it is such, as eye hath not seen, ear herd, nor yet entered into the heart of man to conceive, what the Almighty, the great Being of Beings, hath prepared in Heaven for those that Fear him.
The organ of a Christian Ear is not for Earth, its musick is mixt with too many discords, 'tis Heaven it aims at, the Angels with whom it would consort,
The organ of a Christian Ear is not for Earth, its music is mixed with too many discords, it's Heaven it aims At, the Angels with whom it would consort,
dt n1 pp-f dt njp n1 vbz xx p-acp n1, po31 n1 vbz vvn p-acp av d n2, pn31|vbz n1 pn31 vvz p-acp, dt n2 p-acp ro-crq pn31 vmd vvi,
How miserable are they then, whose Pleasures only divert them from God their Maker; and have no other Apology for their Neglect of Heaven, than what Sin can make;
How miserable Are they then, whose Pleasures only divert them from God their Maker; and have no other Apology for their Neglect of Heaven, than what since can make;
it will be Joy to Man's Soul, Health to his Body, Beauty to his Eyes, Musick to his Ears, Honey to his Mouth, Perfume to his Nostrils, whole Happiness to every Part. Therefore, let us no longer doat upon this Mole-hill of Earth,
it will be Joy to Man's Soul, Health to his Body, Beauty to his Eyes, Music to his Ears, Honey to his Mouth, Perfume to his Nostrils, Whole Happiness to every Part. Therefore, let us no longer dote upon this Molehill of Earth,
or prize its artificial complexioned Pleasures, Structures of Cedar and Vermilion, Garments and Embroideries of Aholiab, Tables of Delicacies, Couches of Ease and Ivory;
or prize its artificial complexioned Pleasures, Structures of Cedar and Vermilion, Garments and Embroideries of Aholiab, Tables of Delicacies, Couches of Ease and Ivory;
cc vvi po31 j j n2, n2 pp-f n1 cc n-jn, n2 cc n2 pp-f np1, n2 pp-f n2, n2 pp-f n1 cc n1;
How despicable and mean is the Stateliest Palace of the greatest Monarch? If the Hangings be so precious, What must we think of the Room? If the Frontispiece be so Glorious, What are those better Parts yet unseen? Magnum & Mirabile sub tanta Majestate.
How despicable and mean is the stateliest Palace of the greatest Monarch? If the Hangings be so precious, What must we think of the Room? If the Frontispiece be so Glorious, What Are those better Parts yet unseen? Magnum & Marvelous sub tanta Majestate.
c-crq j cc j vbz dt av-js n1 pp-f dt js n1? cs dt n2-vvg vbi av j, q-crq vmb pns12 vvi pp-f dt n1? cs dt n1 vbb av j, q-crq vbr d j n2 av j? fw-la cc np1 fw-la fw-la fw-la.
O think then what Treasures, what Riches, what Excellences are in those Courts above, where the Gates of the New-Jerusalem is beyond the Orient Majesty of Pearl,
Oh think then what Treasures, what Riches, what Excellences Are in those Courts above, where the Gates of the New-Jerusalem is beyond the Orient Majesty of Pearl,
where there is no need of the clear Light of the Moon, nor the bright Beams of the Sun! What Ineffable Glory is in God, the Light of those Heavenly Tabernacles? Consider but the Eternal Joyes of that Place,
where there is no need of the clear Light of the Moon, nor the bright Beams of the Sun! What Ineffable Glory is in God, the Light of those Heavenly Tabernacles? Consider but the Eternal Joys of that Place,
And the Fathers under the Allegorical Vail of that Unity, discover an undivided Deity, NONLATINALPHABET, as if That and God were so inseparably link't together, that the Thought of Man could not possibly part them asunder.
And the Father's under the Allegorical vail of that Unity, discover an undivided Deity,, as if That and God were so inseparably linked together, that the Thought of Man could not possibly part them asunder.
cc dt n2 p-acp dt j n1 pp-f d n1, vvb dt j n1,, c-acp cs d cc np1 vbdr av av-j vvn av, cst dt n1 pp-f n1 vmd xx av-j vvi pno32 av.
and these three are more peculiarly NONLATINALPHABET that Trinity of Unities, wherein God by the Ministry of the Holy Apostle appears to his Church as it were in the Shape of three Angels.
and these three Are more peculiarly that Trinity of Unities, wherein God by the Ministry of the Holy Apostle appears to his Church as it were in the Shape of three Angels.
Silence now ye warbling Birds, Consorts of the world be still, and hear the Harmony of the Royal Prophet sung in an admirable Air, tune the Instruments of your hearts unto it, Thou art my Portion, thou art my Riches.
Silence now you warbling Birds, Consorts of the world be still, and hear the Harmony of the Royal Prophet sung in an admirable Air, tune the Instruments of your hearts unto it, Thou art my Portion, thou art my Riches.
But in Heaven, nothing that is impure or imperfect can have entry there: In that fair place Solomon 's wisdom will appear folly, his knowledge ignorance;
But in Heaven, nothing that is impure or imperfect can have entry there: In that fair place Solomon is Wisdom will appear folly, his knowledge ignorance;
but we may lose our sight by gazing on it in its naked beauty, for according to an Axion in Philosophy, Excellens objectum laedit sensum. Pliny prying into the Mountain Vesuvius, to discover the fiery irruptions of Natures Kiln, procured his death by his too bold attempts into the mysteries of Nature.
but we may loose our sighed by gazing on it in its naked beauty, for according to an Axion in Philosophy, Excellens Objectum laedit sensum. pliny prying into the Mountain Vesuvius, to discover the fiery irruptions of Nature's Kiln, procured his death by his too bold attempts into the Mysteres of Nature.
Surely it cannot but be dangerous to be too inquisitive into the mysteries of the Trinity, which ought rather to be religiously ador'd than curiously search'd into;
Surely it cannot but be dangerous to be too inquisitive into the Mysteres of the Trinity, which ought rather to be religiously adored than curiously searched into;
much less we that dwell in Houses of Clay, and have that ignorance and guiltiness those glorious Seraphims are freed from, Isa. 6. 2. that cryed one to another, and said, Holy, holy, holy.
much less we that dwell in Houses of Clay, and have that ignorance and guiltiness those glorious Seraphims Are freed from, Isaiah 6. 2. that cried one to Another, and said, Holy, holy, holy.
av-d av-dc pns12 cst vvb p-acp n2 pp-f n1, cc vhb cst n1 cc n1 d j np2 vbr vvn p-acp, np1 crd crd cst vvd pi p-acp n-jn, cc vvd, j, j, j.
One of the Ancients glosses finely upon it, unum Jehovam celebrant repetendo unum & idem (Sanctus) trinum agnoscunt ter repetendo quod uni tribuerunt.
One of the Ancients Glosses finely upon it, Unum Jehovam celebrant repetendo Unum & idem (Sanctus) Trinium agnoscunt ter repetendo quod uni tribuerunt.
We ought then to make God the object of our highest admiration, and of our greatest love, to offer Sacrifices of Prayers and Praises to him, in all our ways to acknowledge him,
We ought then to make God the Object of our highest admiration, and of our greatest love, to offer Sacrifices of Prayers and Praises to him, in all our ways to acknowledge him,
pns12 vmd av pc-acp vvi np1 dt n1 pp-f po12 js n1, cc pp-f po12 js n1, pc-acp vvi n2 pp-f n2 cc n2 p-acp pno31, p-acp d po12 n2 pc-acp vvi pno31,
Empedocles likewise being demanded why he desired to live in this world? Answered, only to Contemplate Heaven. Christianity is a kind of Religious Astronomy the Contemplation and study of Heaven.
Empedoc likewise being demanded why he desired to live in this world? Answered, only to Contemplate Heaven. Christianity is a kind of Religious Astronomy the Contemplation and study of Heaven.
npg1 av vbg vvn c-crq pns31 vvd pc-acp vvi p-acp d n1? vvd, av-j pc-acp vvi n1. np1 vbz dt n1 pp-f j n1 dt n1 cc n1 pp-f n1.
so, according to our Comportment in these short Moments, (wherein are compriz'd the Lines of Life ▪ which we are to live on Earth) shall be the definitive Sentence of an Eternal Abode.
so, according to our Comportment in these short Moments, (wherein Are Comprised the Lines of Life ▪ which we Are to live on Earth) shall be the definitive Sentence of an Eternal Abided.
Why do you not let your Thoughts be more upon it? Your Minds that love to count the days of this narrow Life, extend themselves unto Eternity, where there are no Limits at all.
Why do you not let your Thoughts be more upon it? Your Minds that love to count the days of this narrow Life, extend themselves unto Eternity, where there Are no Limits At all.
O my Soul, Why dost thou not aspire, and mount up to the Center and Light of Glory, to the Fountain of Beams and Brightness, from whence thou wast derived? How happy shalt thou be,
O my Soul, Why dost thou not aspire, and mount up to the Centre and Light of Glory, to the Fountain of Beams and Brightness, from whence thou wast derived? How happy shalt thou be,
sy po11 n1, q-crq vd2 pns21 xx vvi, cc vvb a-acp p-acp dt n1 cc n1 pp-f n1, p-acp dt n1 pp-f n2 cc n1, p-acp c-crq pns21 vbd2s vvn? q-crq j vm2 pns21 vbi,
when thou shalt lay down corruptible Rags of Earth, and being delivered out of the Prison of this wretched Body, may'st be thought worthy to hear the sacred Songs of that Celestial Harmony,
when thou shalt lay down corruptible Rags of Earth, and being Delivered out of the Prison of this wretched Body, Mayest be Thought worthy to hear the sacred Songs of that Celestial Harmony,
c-crq pns21 vm2 vvi a-acp j n2 pp-f n1, cc vbg vvn av pp-f dt n1 pp-f d j n1, vm2 vbi vvn j pc-acp vvi dt j n2 pp-f d j n1,
to contemplate the Sanctity of the Patriarchs, the Hope of the Prophets, the Crown of Martyrs, the white and flowery Garland of Virgins And as for the Soveraign King, who keeps his Residence in the midst of that glorious People, What Tongue is able to speak His Praise!
to contemplate the Sanctity of the Patriarchs, the Hope of the prophets, the Crown of Martyrs, the white and flowery Garland of Virgins And as for the Sovereign King, who keeps his Residence in the midst of that glorious People, What Tongue is able to speak His Praise!
The Father gave His only Son, the Son gave Himself, left his Glory, and endured the bitter Death of the Cross, meerly to keep our Souls from perishing.
The Father gave His only Son, the Son gave Himself, left his Glory, and endured the bitter Death of the Cross, merely to keep our Souls from perishing.
The Holy Ghost is become (as it were) our Attendant, waits upon us with continual Offers of his Grace, to enable us to do that which may preserve them.
The Holy Ghost is become (as it were) our Attendant, waits upon us with continual Offers of his Grace, to enable us to do that which may preserve them.
The Efficacy and Power, to the Holy Ghost, 1 Cor. 11. 12. (1.) The Father Creates, Gen. 1. 1. (2.) The Son Redeems, Gal. 3. 1•. (3.) The Holy Ghost Illuminates, 2 Pet. 1 ▪ 21. The Father is to be adored, as altogether of Himself.
The Efficacy and Power, to the Holy Ghost, 1 Cor. 11. 12. (1.) The Father Creates, Gen. 1. 1. (2.) The Son Redeems, Gal. 3. 1•. (3.) The Holy Ghost Illuminates, 2 Pet. 1 ▪ 21. The Father is to be adored, as altogether of Himself.
The Three Persons in the Trinity is the Object of our Faith, and we daily own it in our Creed. (1.) We believe in God the Father, who made the World. (2.) In God the Son, who redeem'd all Mankind. (3.) In God the Holy Ghost, who sanctifies all the Elect People of God.
The Three Persons in the Trinity is the Object of our Faith, and we daily own it in our Creed. (1.) We believe in God the Father, who made the World. (2.) In God the Son, who redeemed all Mankind. (3.) In God the Holy Ghost, who Sanctifies all the Elect People of God.
A Unity of Essence, and a Trinity of Order; Ordo originis, though not Regiminis; Co-ordinativus, though not Subordinativus; of Priority, though not Superiority;
A Unity of Essence, and a Trinity of Order; Ordo originis, though not Regiminis; co-ordinativus, though not Subordinativus; of Priority, though not Superiority;
dt n1 pp-f n1, cc dt np1 pp-f n1; fw-mi fw-mi, c-acp xx np1; j, cs xx np1; pp-f n1, cs xx n1;
and determined thus, That God was NONLATINALPHABET, i. e. one Divine Essence; He was NONLATINALPHABET, one Immutable Being; He was NONLATINALPHABET, one Eternal Being.
and determined thus, That God was, i. e. one Divine Essence; He was, one Immutable Being; He was, one Eternal Being.
This Plato discourseth in his Philebus at large, shewing how NONLATINALPHABET was NONLATINALPHABET, and NONLATINALPHABET, One, was Many, and Many, One.
This Plato discourseth in his Philebus At large, showing how was, and, One, was Many, and Many, One.
d np1 vvz p-acp po31 np1 p-acp j, vvg c-crq vbds, cc, crd, vbds d, cc d, crd.
And the Soul carrieth an Image of the Unity of the Godhead, and Trinity of Persons, in that there is one Soul with three Faculties, of Understanding, Will, and Memory.
And the Soul Carrieth an Image of the Unity of the Godhead, and Trinity of Persons, in that there is one Soul with three Faculties, of Understanding, Will, and Memory.
cc dt n1 vvz dt n1 pp-f dt n1 pp-f dt n1, cc np1 pp-f n2, p-acp cst pc-acp vbz crd n1 p-acp crd n2, pp-f n1, n1, cc n1.
concluding with St Basil 's Liturgy, NONLATINALPHABET, NONLATINALPHABET, O God our God, who hast sent this Heavenly Bread, the Food of all the World, Our Lord Jesus Christ, to be to us a Saviour, a Redeemer.
concluding with Saint Basil is Liturgy,,, Oh God our God, who hast sent this Heavenly Bred, the Food of all the World, Our Lord jesus christ, to be to us a Saviour, a Redeemer.
Ever since he entered the porch of life, and walked upon the pavement of the Earth, He has had the Royal Charter of Heaven and enjoy'd the testimonies of God's special care,
Ever since he entered the porch of life, and walked upon the pavement of the Earth, He has had the Royal Charter of Heaven and enjoyed the testimonies of God's special care,
The great Majesty of Heaven was a Helmet of Salvation unto him, a strong Tower of Defence against his cruel Enemies, Domestick and Foreign, at home and abroad.
The great Majesty of Heaven was a Helmet of Salvation unto him, a strong Tower of Defence against his cruel Enemies, Domestic and Foreign, At home and abroad.
dt j n1 pp-f n1 vbds dt n1 pp-f n1 p-acp pno31, dt j n1 pp-f n1 p-acp po31 j n2, j-jn cc j, p-acp av-an cc av.
and Laws and Liberty were with no small violence invaded, (being as in the days of Jeroboam ) whoever would, were consecrated Priests of the high places.
and Laws and Liberty were with no small violence invaded, (being as in the days of Jeroboam) whoever would, were consecrated Priests of the high places.
and for its Arms hung in the Zodiack, Man's Anatomy, to shew they were born with those that arose of the Dragon's Teeth in the Poet, Mutuis perire gladiis, to bleed to death on one another's Swords.
and for its Arms hung in the Zodiac, Man's Anatomy, to show they were born with those that arose of the Dragon's Teeth in the Poet, Mutuis perire gladiis, to bleed to death on one another's Swords.
and the sight of one Aceldama, one field of blood will raise up Mens careless thoughts to a due valuation and grateful apprehension of the comforts we enjoy under our most Gracions Sovereign.
and the sighed of one Aceldama, one field of blood will raise up Men's careless thoughts to a due valuation and grateful apprehension of the comforts we enjoy under our most Gracious Sovereign.
He can tell us what it is to see the Horse in equal state with its rider, both of them weltering in their own gore ▪ He can shew us what it is to see the obedient Son run over his slain Father to escape the hands of his own Executioner.
He can tell us what it is to see the Horse in equal state with its rider, both of them weltering in their own gore ▪ He can show us what it is to see the obedient Son run over his slave Father to escape the hands of his own Executioner.
and consequently, for the Life and Prosperity of the Monarch of Great Britain, King Charles the Second, our dread Soveraign, the light of our Eyes and the breath of our Nostrils;
and consequently, for the Life and Prosperity of the Monarch of Great Britain, King Charles the Second, our dread Sovereign, the Light of our Eyes and the breath of our Nostrils;
The Fallacy having been put on the Kingdom, and Cheat acted once before, it will not easily prevail with men of sober and rational judgments, to renounce their Religion (the best in the world) or their Loyalty and obedience to the best of Kings, whose Princely Goodness is not more tender of the Imperial Crown and Dignity,
The Fallacy having been put on the Kingdom, and Cheat acted once before, it will not Easily prevail with men of Sobrium and rational Judgments, to renounce their Religion (the best in the world) or their Loyalty and Obedience to the best of Kings, whose Princely goodness is not more tender of the Imperial Crown and Dignity,
dt n1 vhg vbn vvn p-acp dt n1, cc n1 vvn a-acp a-acp, pn31 vmb xx av-j vvi p-acp n2 pp-f j cc j n2, pc-acp vvi po32 n1 (dt js p-acp dt n1) cc po32 n1 cc n1 p-acp dt js pp-f n2, rg-crq j n1 vbz xx av-dc j pp-f dt j-jn n1 cc n1,
and Liberty, Laws and Property to be safe and inviolable, (with the Blessings of Heaven) notwithstanding the subtile insinuations and cunning Stratagems of the old enemies of Monarchy and the Church to throw us back into a relapse;
and Liberty, Laws and Property to be safe and inviolable, (with the Blessings of Heaven) notwithstanding the subtle insinuations and cunning Stratagems of the old enemies of Monarchy and the Church to throw us back into a relapse;
cc n1, n2 cc n1 pc-acp vbi j cc j, (p-acp dt n2 pp-f n1) p-acp dt j n2 cc j-jn n2 pp-f dt j n2 pp-f n1 cc dt n1 pc-acp vvi pno12 av p-acp dt n1;
and these like a mighty Torrent did drive all before them, with an unruly violence, brake down the banks of Ecclesiastical discipline, making no difference betwixt things Sacred and Common, swallowed up Churches with their Revenues,
and these like a mighty Torrent did drive all before them, with an unruly violence, brake down the banks of Ecclesiastical discipline, making no difference betwixt things Sacred and Common, swallowed up Churches with their Revenues,
cc d av-j dt j n1 vdd vvi d p-acp pno32, p-acp dt j n1, vvd a-acp dt n2 pp-f j n1, vvg dx n1 p-acp n2 j cc j, vvn a-acp n2 p-acp po32 n2,
These were the miseries this Kingdom groan'd under, after the Barbarous and horrid Murder of that Glorious Martyr King Charles the First, of ever Blessed Memory.
These were the misery's this Kingdom groaned under, After the Barbarous and horrid Murder of that Glorious Martyr King Charles the First, of ever Blessed Memory.
d vbdr dt n2 d n1 vvd p-acp, p-acp dt j cc j n1 pp-f cst j n1 n1 np1 dt ord, pp-f av j-vvn n1.
For has the Holy Oyl been pour'd upon his head, and the Crown setled upon it by Divine Providence, which over-rules Nature? He that has given him the Crown, gave the Sword also to secure and guard it:
For has the Holy Oil been poured upon his head, and the Crown settled upon it by Divine Providence, which overrules Nature? He that has given him the Crown, gave the Sword also to secure and guard it:
And the Princely Power, and Soveraign Authority (with God's Blessing) may still preserve the true and ancient constitution both of Church and State from Anarchy and Disorder, from Popish Superstition and Fanatical Faction.
And the Princely Power, and Sovereign authority (with God's Blessing) may still preserve the true and ancient constitution both of Church and State from Anarchy and Disorder, from Popish Superstition and Fanatical Faction.
cc dt j n1, cc j-jn n1 (p-acp npg1 n1) vmb av vvi dt j cc j n1 av-d pp-f n1 cc n1 p-acp n1 cc n1, p-acp j n1 cc j n1.
whereas Christianity never used the Sword (the Kingdom of Heaven is another kind of warfare) Christianity came attired into the world with the white of Meekness, Humility, and Patience.
whereas Christianity never used the Sword (the Kingdom of Heaven is Another kind of warfare) Christianity Come attired into the world with the white of Meekness, Humility, and Patience.
Christ the Prince of Peace, never pull'd the Crown from any Prince's head, but commands the payment of all Duties to Caesar, and acknowledgeth Pilate 's power to be from above.
christ the Prince of Peace, never pulled the Crown from any Prince's head, but commands the payment of all Duties to Caesar, and acknowledgeth Pilate is power to be from above.
And the Church of England teaches no other Doctrine than what was taught by the Prophets and Apostles themselves, i. e ▪ Obedience and Submission to Kings and Governours.
And the Church of England Teaches no other Doctrine than what was taught by the prophets and Apostles themselves, i. e ▪ obedience and Submission to Kings and Governors.
cc dt n1 pp-f np1 vvz dx j-jn n1 cs q-crq vbds vvn p-acp dt n2 cc n2 px32, sy. sy ▪ n1 cc n1 p-acp n2 cc n2.
In the Prophecy of Obadiah, they are called NONLATINALPHABET, Saviours, or Deliverers. In Ezekiel 's Language they are NONLATINALPHABET Shepheards, to Feed and Rule the People.
In the Prophecy of Obadiah, they Are called, Saviors, or Deliverers. In Ezekielem is Language they Are Shepherds, to Feed and Rule the People.
The Apostles also charged those whom they imploy'd in setling of the Churches, to put them in mind to be subject to Principalities and Powers, and to Obey Magistrates.
The Apostles also charged those whom they employed in settling of the Churches, to put them in mind to be Subject to Principalities and Powers, and to Obey Magistrates.
dt n2 av vvd d r-crq pns32 vvd p-acp vvg pp-f dt n2, p-acp vvd pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, cc pc-acp vvi n2.
And St Peter 's Exhortation is, Submit your selves to every Ordinance of Man for the Lords sake , not only unto the King NONLATINALPHABET as supream, but unto Governours NONLATINALPHABET, as being sent by him.
And Saint Peter is Exhortation is, Submit your selves to every Ordinance of Man for the lords sake, not only unto the King as supreme, but unto Governors, as being sent by him.
Rebellion then is as the Sin of Witchcraft, and Disobedience as the Iniquity of Idolatry . For whosoever disobeys the Vice-Roy, affronts the Soveraign;
Rebellion then is as the since of Witchcraft, and Disobedience as the Iniquity of Idolatry. For whosoever disobeys the Vice-Roy, affronts the Sovereign;
they fight against God, and attempt to cross the decrees of Heaven, and frustrate the Counsel of the Most High, who says, By me Kings Reign. And it is the Assertion of Plato, That a Kingdom is NONLATINALPHABET, a Divine Good, which imprints on our minds a double instruction, to Fear God and Honour the King, 1 Pet. 2. 17. First to adorn the Christian Religion with Holiness and Piety of life.
they fight against God, and attempt to cross the decrees of Heaven, and frustrate the Counsel of the Most High, who Says, By me Kings Reign. And it is the Assertion of Plato, That a Kingdom is, a Divine Good, which imprints on our minds a double instruction, to fear God and Honour the King, 1 Pet. 2. 17. First to adorn the Christian Religion with Holiness and Piety of life.
Religion is the most effectual instrument to reform mens lives, and bring them into an hatred of their Vices, which all Moralists, especially the Pythagoreans, after all their Industry, despaired of.
Religion is the most effectual Instrument to reform men's lives, and bring them into an hatred of their Vices, which all Moralists, especially the pythagoreans, After all their Industry, despaired of.
and withstand their own carnal and sensual Inclinations, the greatest and most noble Conquest. As the Lustre of Christianity was thus bright and glorious, in the Primitive Constitution;
and withstand their own carnal and sensual Inclinations, the greatest and most noble Conquest. As the Lustre of Christianity was thus bright and glorious, in the Primitive Constitution;
cc vvi po32 d j cc j n2, dt js cc av-ds j n1. p-acp dt n1 pp-f np1 vbds av j cc j, p-acp dt j n1;
so was the Honour of its Professors, that they were of such Piety and Integrity, that their Adversaries confess'd, that their Religion was their only Ruin.
so was the Honour of its Professors, that they were of such Piety and Integrity, that their Adversaries confessed, that their Religion was their only Ruin.
av vbds dt n1 pp-f po31 n2, cst pns32 vbdr pp-f d n1 cc n1, cst po32 n2 vvn, cst po32 n1 vbds po32 j n1.
Therefore, Fear God, and honour the King, which is the best Christian Practice, and brings me to the next Gradation in our Discourse, viz. To crown our Zeal with Loyalty to the King;
Therefore, fear God, and honour the King, which is the best Christian Practice, and brings me to the next Gradation in our Discourse, viz. To crown our Zeal with Loyalty to the King;
for He is NONLATINALPHABET, wears God 's Image, and beautifies the World with Order and Government; whereby so many Millions of Men do breath the Life of Peace and Comfort.
for He is, wears God is Image, and beautifies the World with Order and Government; whereby so many Millions of Men do breath the Life of Peace and Comfort.
c-acp pns31 vbz, vvz np1 vbz n1, cc vvz dt n1 p-acp n1 cc n1; c-crq av d crd pp-f n2 vdb vvi dt n1 pp-f n1 cc n1.
The Sword of Authority is put into the Hand of the King, by Almighty God. To the like Sense also, is that of Nestor to Agamemnon: NONLATINALPHABET, NONLATINALPHABET NONLATINALPHABET —
The Sword of authority is put into the Hand of the King, by Almighty God. To the like Sense also, is that of Nestor to Agamemnon:, —
Secondly, As the Goodness of Heaven shines in the Preservation of our Royal Sovereign, from the Usurpation of cruel Enemies at Home; so likewise, Divine Providence has guarded him from Foreign Attempts of unreasonabble Men Abroad; and made the Plots and Conspiracies of these (worse than Heathens) of none Effect;
Secondly, As the goodness of Heaven shines in the Preservation of our Royal Sovereign, from the Usurpation of cruel Enemies At Home; so likewise, Divine Providence has guarded him from Foreign Attempts of unreasonabble Men Abroad; and made the Plots and Conspiracies of these (Worse than heathens) of none Effect;
The restless Emissaries of the Church of Rome, whe•her Priests, Jesuits, or Colledge of Cardinals, give daily Proof of their inveterate Malice against the King, the Government, and Protestant Religion;
The restless Emissaries of the Church of Rome, whe•her Priests, Jesuits, or College of Cardinals, give daily Proof of their inveterate Malice against the King, the Government, and Protestant Religion;
If the Great God of Heaven (who refrains the Spirits of Men that delight in Blood) had not been gracious to our King and Kingdom, you had not this Day been Auditors,
If the Great God of Heaven (who refrains the Spirits of Men that delight in Blood) had not been gracious to our King and Kingdom, you had not this Day been Auditors,
cs dt j np1 pp-f n1 (r-crq vvz dt n2 pp-f n2 cst vvb p-acp n1) vhd xx vbn j p-acp po12 n1 cc n1, pn22 vhd xx d n1 vbn n2,
But Heaven hath preserved our Church from Ruin and Confusion, from the spreadings and prevailings of Errours, Heresies and Schisms, Superstition and Idolatry, which strive to oppress us,
But Heaven hath preserved our Church from Ruin and Confusion, from the spreadings and prevailings of Errors, Heresies and Schisms, Superstition and Idolatry, which strive to oppress us,
p-acp n1 vhz vvn po12 n1 p-acp n1 cc n1, p-acp dt n2-vvg cc n2-vvg pp-f n2, n2 cc n2, n1 cc n1, r-crq vvb pc-acp vvi pno12,
O Lord, thou art become gracious unto thy Land, and hast turn'd away the Captivity of Jacob: Praise therefore waits on Thee in Zion, and unto Thee shall the Vow be perform'd in Jerusalem. We celebrate the Memory of this thy Mercy, in restoring our King,
O Lord, thou art become gracious unto thy Land, and hast turned away the Captivity of Jacob: Praise Therefore waits on Thee in Zion, and unto Thee shall the Voelli be performed in Jerusalem. We celebrate the Memory of this thy Mercy, in restoring our King,
sy n1, pns21 vb2r vvn j p-acp po21 n1, cc vh2 vvn av dt n1 pp-f np1: vvb av vvz p-acp pno21 p-acp np1, cc p-acp pno21 vmb dt vvi vbi vvn p-acp np1. pns12 vvb dt n1 pp-f d po21 n1, p-acp vvg po12 n1,
like the precious Ointment of Aaron 's, may be pour'd out on the Head of our Royal Sovereign, Length of Days on his Right Hand, on his Left Riches and Honour;
like the precious Ointment of Aaron is, may be poured out on the Head of our Royal Sovereign, Length of Days on his Right Hand, on his Left Riches and Honour;
