A vindication of the Roman Catholicks from the foul aspersions thrown upon them by John Tillotson ... in a sermon preached by him in November, 1687 ...

Antoine
Publisher: Printed for John and Thomas Lane
Place of Publication: London
Publication Year: 1688
Approximate Era: JamesII
TCP ID: A25674 ESTC ID: R6580 STC ID: A3517
Subject Headings: Catholic Church; Sermons, English;
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0 The Doctor 's TEXT, Woe be to you, Scribes and Pharisees, &c. Mat. 23. V. 15. THe Scribes and Pharisees were Men, as the Doctor owns, who were teachers of the Law; The Doctor is TEXT, Woe be to you, Scribes and Pharisees, etc. Mathew 23. V. 15. THe Scribes and Pharisees were Men, as the Doctor owns, who were Teachers of the Law; dt n1 vbz n1, n1 vbb p-acp pn22, n2 cc np1, av np1 crd np1 crd dt n2 cc np1 vbdr n2, c-acp dt n1 vvz, r-crq vbdr n2 pp-f dt n1; (4) sermon (DIV1) 0 Image 3
1 and under pretence of interpreting the Scriptures, had perverted them, and kept the true knowledge of them from the people. and under pretence of interpreting the Scriptures, had perverted them, and kept the true knowledge of them from the people. cc p-acp n1 pp-f n-vvg dt n2, vhd vvn pno32, cc vvd dt j n1 pp-f pno32 p-acp dt n1. (4) sermon (DIV1) 2 Image 3
2 I put this question to the Doctor, Whether if those Scribes and Pharisees had faithfully interpreted the Scriptures to the people, I put this question to the Doctor, Whither if those Scribes and Pharisees had faithfully interpreted the Scriptures to the people, pns11 vvb d n1 p-acp dt n1, cs cs d n2 cc np1 vhd av-j vvn dt n2 p-acp dt n1, (4) sermon (DIV1) 3 Image 3
3 and yet had not put the Bible into the hands of every Milk-Maid to interpret, whether Christ had denounced that Woe to them ? The Doctor must prove the affirmative, and yet had not put the bible into the hands of every Milk-Maid to interpret, whither christ had denounced that Woe to them? The Doctor must prove the affirmative, cc av vhd xx vvn dt n1 p-acp dt n2 pp-f d n1 pc-acp vvi, cs np1 vhd vvn d n1 p-acp pno32? dt n1 vmb vvi dt j, (4) sermon (DIV1) 3 Image 3
4 before he can reflect upon the Roman Catholicks. before he can reflect upon the Roman Catholics. c-acp pns31 vmb vvi p-acp dt njp njp2. (4) sermon (DIV1) 3 Image 3
5 I will put down the practice of the Pharisees, the Protestants and Roman Catholicks, as to this point. I will put down the practice of the Pharisees, the Protestants and Roman Catholics, as to this point. pns11 vmb vvi a-acp dt n1 pp-f dt np2, dt n2 cc njp njp2, a-acp p-acp d n1. (4) sermon (DIV1) 4 Image 3
6 The Doctor says in his second Page, that the Pharisees were teachers of the Law, The Doctor Says in his second Page, that the Pharisees were Teachers of the Law, dt n1 vvz p-acp po31 ord n1, cst dt np1 vbdr n2 pp-f dt n1, (4) sermon (DIV1) 4 Image 3
7 and under pretence of interpreting the Scriptures, did pervert them, and keep the knowledge of them from the people. and under pretence of interpreting the Scriptures, did pervert them, and keep the knowledge of them from the people. cc p-acp n1 pp-f n-vvg dt n2, vdd vvi pno32, cc vvi dt n1 pp-f pno32 p-acp dt n1. (4) sermon (DIV1) 4 Image 3
8 The Protestant Ministers are reformers of the Law, and do interpret the Scriptures to the people, The Protestant Ministers Are reformers of the Law, and do interpret the Scriptures to the people, dt n1 n2 vbr n2 pp-f dt n1, cc vdb vvi dt n2 p-acp dt n1, (4) sermon (DIV1) 5 Image 3
9 and give the people the liberty to interpret them by the private spirit, in opposition to their Pastors, and give the people the liberty to interpret them by the private Spirit, in opposition to their Pastors, cc vvi dt n1 dt n1 pc-acp vvi pno32 p-acp dt j n1, p-acp n1 p-acp po32 ng1, (4) sermon (DIV1) 5 Image 3
10 if they think fit, which hath brought such a fertility of Faiths into this Nation, that there are as many as Reformers, if they think fit, which hath brought such a fertility of Faiths into this nation, that there Are as many as Reformers, cs pns32 vvb j, r-crq vhz vvn d dt n1 pp-f n2 p-acp d n1, cst a-acp vbr p-acp d c-acp n2, (4) sermon (DIV1) 5 Image 3
11 and as many Reformers almost as Men. The Catholick Priests do confine the Scripture to the reading only of the prudent Laity, and as many Reformers almost as Men. The Catholic Priests do confine the Scripture to the reading only of the prudent Laity, cc c-acp d n2 av p-acp n2. dt njp n2 vdb vvi dt n1 p-acp dt vvg av-j pp-f dt j np1, (4) sermon (DIV1) 5 Image 3
12 and doth not think every Cobler a competent Judge of the sense of it, nor able to guide himself in matters of Faith and Practice; and does not think every Cobbler a competent Judge of the sense of it, nor able to guide himself in matters of Faith and Practice; cc vdz xx vvi d n1 dt j n1 pp-f dt n1 pp-f pn31, ccx j pc-acp vvi px31 p-acp n2 pp-f n1 cc n1; (4) sermon (DIV1) 6 Image 3
13 but the Pastors by the Bible, are to guide him, and to read and expound the Scriptures to him. but the Pastors by the bible, Are to guide him, and to read and expound the Scriptures to him. cc-acp dt ng1 p-acp dt n1, vbr pc-acp vvi pno31, cc pc-acp vvi cc vvi dt n2 p-acp pno31. (4) sermon (DIV1) 6 Image 3
14 Which of these three doth the Impartial Judge think is the best in all respects? in the 3 d. Page the Doctor speaks of knowledge and ignorance. Which of these three does the Impartial Judge think is the best in all respects? in the 3 d. Page the Doctor speaks of knowledge and ignorance. r-crq pp-f d crd vdz dt j n1 vvb vbz dt js p-acp d n2? p-acp dt crd zz. n1 dt n1 vvz pp-f n1 cc n1. (4) sermon (DIV1) 7 Image 3
15 What he says of Knowledge, is right Canting. What of Ignorance, is a false Imposition. I never understood Ignorance, a vertue in Roman Catholick Divinity; What he Says of Knowledge, is right Canting. What of Ignorance, is a false Imposition. I never understood Ignorance, a virtue in Roman Catholic Divinity; r-crq pns31 vvz pp-f n1, vbz j-jn vvg. q-crq pp-f n1, vbz dt j n1. pns11 av-x vvd n1, dt n1 p-acp njp njp np1; (4) sermon (DIV1) 7 Image 3
16 If the Doctor had read the Manual of our Laity, he might have found it there, in the exposition of the Ten Commandments a sin. If the Doctor had read the Manual of our Laity, he might have found it there, in the exposition of the Ten commandments a since. cs dt n1 vhd vvn dt j pp-f po12 np1, pns31 vmd vhi vvn pn31 a-acp, p-acp dt n1 pp-f dt crd n2 dt n1. (4) sermon (DIV1) 7 Image 3
17 Now, if the Doctor thinks as he speaks, we must be all lovers of Ignorance, not only the Laity, but the Priests themselves. Now, if the Doctor thinks as he speaks, we must be all lovers of Ignorance, not only the Laity, but the Priests themselves. av, cs dt n1 vvz c-acp pns31 vvz, pns12 vmb vbi d n2 pp-f n1, xx av-j dt np1, cc-acp dt n2 px32. (4) sermon (DIV1) 7 Image 4
18 I humbly offer to the Doctor my self, for an Experiment of his Protestant speculation, to be examined (if he knows how) in all or any part of Divinity. I humbly offer to the Doctor my self, for an Experiment of his Protestant speculation, to be examined (if he knows how) in all or any part of Divinity. pns11 av-j vvb p-acp dt n1 po11 n1, p-acp dt n1 pp-f po31 n1 n1, pc-acp vbi vvn (cs pns31 vvz c-crq) p-acp d cc d n1 pp-f n1. (4) sermon (DIV1) 7 Image 4
19 For if he pleases I will bring him Tradsmen, who shall readily answer him with an Objection, whatsoever he shall be pleased to ask. In the 4th. Page, the Doctor saith, the Scripture alone can instruct us in the Will of God perfectly. For if he Pleases I will bring him Tradesmen, who shall readily answer him with an Objection, whatsoever he shall be pleased to ask. In the 4th. Page, the Doctor Says, the Scripture alone can instruct us in the Will of God perfectly. p-acp cs pns31 vvz pns11 vmb vvi pno31 n2, r-crq vmb av-j vvi pno31 p-acp dt n1, r-crq pns31 vmb vbi vvn pc-acp vvi. p-acp dt ord. n1, dt n1 vvz, dt n1 av-j vmb vvi pno12 p-acp dt n1 pp-f np1 av-j. (4) sermon (DIV1) 7 Image 4
20 I ask the Doctor, Whether it be the Will of God that we should keep Sunday for Saturday, and Christen Infants? If it be, where doth the Scripture instruct us so perfectly, I ask the Doctor, Whither it be the Will of God that we should keep Sunday for Saturday, and christian Infants? If it be, where does the Scripture instruct us so perfectly, pns11 vvb dt n1, cs pn31 vbb dt n1 pp-f np1 cst pns12 vmd vvi np1 p-acp np1, cc jp n2? cs pn31 vbb, q-crq vdz dt n1 vvb pno12 av av-j, (4) sermon (DIV1) 8 Image 4
21 as that every Milk-Maid can see it there? But let the Doctor leave Canting, as that every Milk-Maid can see it there? But let the Doctor leave Canting, c-acp cst d n1 vmb vvi pn31 a-acp? cc-acp vvb dt n1 vvb vvg, (4) sermon (DIV1) 8 Image 4
22 and give a solid reason if he can, why the Church which declared Authoritatively the Scripture to be the Word of God, hath not Authority enough and Knowledge, to instruct us in the Will of God, if there were no Scripture. and give a solid reason if he can, why the Church which declared Authoritatively the Scripture to be the Word of God, hath not authority enough and Knowledge, to instruct us in the Will of God, if there were no Scripture. cc vvi dt j n1 cs pns31 vmb, c-crq dt n1 r-crq vvd av-j dt n1 pc-acp vbi dt n1 pp-f np1, vhz xx n1 av-d cc n1, pc-acp vvi pno12 p-acp dt n1 pp-f np1, cs pc-acp vbdr dx n1. (4) sermon (DIV1) 8 Image 4
23 The Doctor proceeds in the same Page, and says, the Teachers of the Jewish Church, did not proceed so far as to deprive Men of the use of the Holy Scripture; in the 2d. Page he cannot avoid a Contradiction. The Doctor proceeds in the same Page, and Says, the Teachers of the Jewish Church, did not proceed so Far as to deprive Men of the use of the Holy Scripture; in the 2d. Page he cannot avoid a Contradiction. dt n1 vvz p-acp dt d n1, cc vvz, dt n2 pp-f dt jp n1, vdd xx vvi av av-j c-acp pc-acp vvi n2 pp-f dt n1 pp-f dt j n1; p-acp dt crd. n1 pns31 vmbx vvi dt n1. (4) sermon (DIV1) 9 Image 4
24 For he says that the Jewish Teachers did take away the Key of Knowledge from the people, which the Doctor insinuates was the Scripture. For he Says that the Jewish Teachers did take away the Key of Knowledge from the people, which the Doctor insinuates was the Scripture. p-acp pns31 vvz cst dt jp n2 vdd vvi av dt n1 pp-f n1 p-acp dt n1, r-crq dt n1 vvz vbds dt n1. (4) sermon (DIV1) 9 Image 4
25 Then they took away the Scripture, and did not. But suppose they did not take away the Scripture; Then they took away the Scripture, and did not. But suppose they did not take away the Scripture; cs pns32 vvd av dt n1, cc vdd xx. cc-acp vvb pns32 vdd xx vvi av dt n1; (4) sermon (DIV1) 9 Image 4
26 yet, the Doctor says, they took away the Key of Knowledge; then a Man may have the Scripture, and yet not have the Key of Knowledge; yet, the Doctor Says, they took away the Key of Knowledge; then a Man may have the Scripture, and yet not have the Key of Knowledge; av, dt n1 vvz, pns32 vvd av dt n1 pp-f n1; av dt n1 vmb vhi dt n1, cc av xx vhi dt n1 pp-f n1; (4) sermon (DIV1) 9 Image 4
27 then the Jews might have the Scripture, and yet not see Christ in it, as in fact did not. then the jews might have the Scripture, and yet not see christ in it, as in fact did not. av dt np2 vmd vhi dt n1, cc av xx vvi np1 p-acp pn31, c-acp p-acp n1 vdd xx. (4) sermon (DIV1) 9 Image 4
28 So may the Vulgar have the New Testament, and yet not see the they New Law in it. So may the vulgar have the New Testament, and yet not see thee they New Law in it. av vmb dt j vhb dt j n1, cc av xx vvi pno32 pns32 j n1 p-acp pn31. (4) sermon (DIV1) 9 Image 4
29 So may a Protestant Cobler have the Bible, and yet want the Key of Knowledge ; So may a Protestant Cobbler have the bible, and yet want the Key of Knowledge; av vmb dt n1 n1 vhb dt n1, cc av vvb dt n1 pp-f n1; (4) sermon (DIV1) 9 Image 4
30 and to whom shall he go to for it? What if he should go to the Pope ? For the Doctor owns in his Sermon, the Pope had the Key, and indeed I cannot tell how the Doctor should come by it, unless he stole it: and to whom shall he go to for it? What if he should go to the Pope? For the Doctor owns in his Sermon, the Pope had the Key, and indeed I cannot tell how the Doctor should come by it, unless he stole it: cc p-acp ro-crq vmb pns31 vvi p-acp p-acp pn31? q-crq cs pns31 vmd vvi p-acp dt n1? p-acp dt n1 vvz p-acp po31 n1, dt n1 vhd dt n1, cc av pns11 vmbx vvi c-crq dt n1 vmd vvi p-acp pn31, cs pns31 vvd pn31: (4) sermon (DIV1) 9 Image 4
31 Or perhaps it was found in the Ruins of the Monasteries here, in the beginning of the reformation which were broke down, (the Doctor may say) to seek for this Key, and it was found there all rusty (as the Doctor says) and they have been rubbing it ever since. Or perhaps it was found in the Ruins of the Monasteries Here, in the beginning of the Reformation which were broke down, (the Doctor may say) to seek for this Key, and it was found there all rusty (as the Doctor Says) and they have been rubbing it ever since. cc av pn31 vbds vvn p-acp dt n2 pp-f dt n2 av, p-acp dt n-vvg pp-f dt n1 r-crq vbdr vvn a-acp, (dt n1 vmb vvi) pc-acp vvi p-acp d n1, cc pn31 vbds vvn a-acp d j (c-acp dt n1 vvz) cc pns32 vhb vbn vvg pn31 av a-acp. (4) sermon (DIV1) 9 Image 4
32 But to come to my purpose. But to come to my purpose. p-acp pc-acp vvi p-acp po11 n1. (4) sermon (DIV1) 9 Image 4
33 How is it, that the Scriptures alone, can perfectly instruct us in the Will of God, How is it, that the Scriptures alone, can perfectly instruct us in the Will of God, q-crq vbz pn31, cst dt n2 av-j, vmb av-j vvi pno12 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 9 Image 4
34 as this Doctor says, when a whole multitude may have them, and yet not see the Will of God in them; as this Doctor Says, when a Whole multitude may have them, and yet not see the Will of God in them; c-acp d n1 vvz, c-crq dt j-jn n1 vmb vhi pno32, cc av xx vvi dt n1 pp-f np1 p-acp pno32; (4) sermon (DIV1) 9 Image 4
35 as the Jews had the Scripture, and yet saw not the Will of God in it? Now, as the jews had the Scripture, and yet saw not the Will of God in it? Now, c-acp dt np2 vhd dt n1, cc av vvd xx dt n1 pp-f np1 p-acp pn31? av, (4) sermon (DIV1) 9 Image 4
36 why may not the Doctors of the Church of England, put the Scripture into the Hands of all the Vulgar, why may not the Doctors of the Church of England, put the Scripture into the Hands of all the vulgar, q-crq vmb xx dt n2 pp-f dt n1 pp-f np1, vvd dt n1 p-acp dt n2 pp-f d dt j, (4) sermon (DIV1) 9 Image 4
37 and yet teach them false Doctrine from their Pulpits and keep the true sense and meaning of the Scripture from the people, and yet teach them false Doctrine from their Pulpits and keep the true sense and meaning of the Scripture from the people, cc av vvb pno32 j n1 p-acp po32 n2 cc vvi dt j n1 cc n1 pp-f dt n1 p-acp dt n1, (4) sermon (DIV1) 9 Image 4
38 as well as the Scribes and Pharisees ? then the people may have the Bible, and yet not know the Will of God. as well as the Scribes and Pharisees? then the people may have the bible, and yet not know the Will of God. c-acp av c-acp dt n2 cc np1? av dt n1 vmb vhi dt n1, cc av xx vvb dt n1 pp-f np1. (4) sermon (DIV1) 9 Image 4
39 Then is the Pastor more necessary for the people than the Bible. We see the Quakers, Anabaptists, Presbyterians, Sweet-Singers, Lutherans, Church of England, &c. all these differ in Faith; Then is the Pastor more necessary for the people than the bible. We see the Quakers, Anabaptists, Presbyterians, Sweet-Singers, Lutherans, Church of England, etc. all these differ in Faith; av vbz dt n1 av-dc j p-acp dt n1 cs dt n1. pns12 vvb dt np1, np1, njp2, n2, njp2, n1 pp-f np1, av d d vvb p-acp n1; (4) sermon (DIV1) 9 Image 4
40 and that they are not all of the right Faith. and that they Are not all of the right Faith. cc cst pns32 vbr xx d pp-f dt j-jn n1. (4) sermon (DIV1) 9 Image 4
41 I suppose the Doctor will own all these have the Bible. How come it that they do not testifie themselves by it? The Doctor must answer, that the Teachers of these Men do give the people the Bible, but keep from them the Key of Knowledge, as the Scribes and Pharisees did: I suppose the Doctor will own all these have the bible. How come it that they do not testify themselves by it? The Doctor must answer, that the Teachers of these Men do give the people the bible, but keep from them the Key of Knowledge, as the Scribes and Pharisees did: pns11 vvb dt n1 vmb d d d vhb dt n1. q-crq vvb pn31 cst pns32 vdb xx vvi px32 p-acp pn31? dt n1 vmb vvi, cst dt n2 pp-f d n2 vdb vvi dt n1 dt n1, p-acp vvi p-acp pno32 dt n1 pp-f n1, p-acp dt n2 cc np1 vdd: (4) sermon (DIV1) 9 Image 4
42 And if any one should accuse the Doctor of acting like a Scribe and Pharisee in this Sermon; And if any one should accuse the Doctor of acting like a Scribe and Pharisee in this Sermon; cc cs d pi vmd vvi dt n1 pp-f vvg av-j dt vvi cc np1 p-acp d n1; (4) sermon (DIV1) 9 Image 4
43 how will he vindicate himself? I will undertake to prove him guilty of above 40 false Reflections, how will he vindicate himself? I will undertake to prove him guilty of above 40 false Reflections, q-crq vmb pns31 vvi px31? pns11 vmb vvi pc-acp vvi pno31 j pp-f p-acp crd j n2, (4) sermon (DIV1) 9 Image 4
44 and above-right lies against his Neighbours in this one Sermon, which is more than he can prove upon either Scribe or Pharisee. and above-right lies against his Neighbours in this one Sermon, which is more than he can prove upon either Scribe or Pharisee. cc j n2 p-acp po31 n2 p-acp d crd n1, r-crq vbz av-dc cs pns31 vmb vvi p-acp d vvi cc np1. (4) sermon (DIV1) 9 Image 4
45 Towards the end of this Page, the Doctor says it is a horrible impiety, to interpret the Scripture in a wrong sense to the people (God forgive the Doctor for it) the Roman Catholicks do own it a Crime: But he says: Towards the end of this Page, the Doctor Says it is a horrible impiety, to interpret the Scripture in a wrong sense to the people (God forgive the Doctor for it) the Roman Catholics do own it a Crime: But he Says: p-acp dt n1 pp-f d n1, dt n1 vvz pn31 vbz dt j n1, pc-acp vvi dt n1 p-acp dt n-jn n1 p-acp dt n1 (np1 vvb dt n1 p-acp pn31) dt njp njp2 vdb vvi pn31 dt n1: cc-acp pns31 vvz: (4) sermon (DIV1) 10 Image 4
46 it is more horrible not to permit the people to read it. it is more horrible not to permit the people to read it. pn31 vbz av-dc j xx pc-acp vvi dt n1 pc-acp vvi pn31. (4) sermon (DIV1) 10 Image 4
47 He thinks this must be taken upon his bare Word, for he brings not one thing like a proof for it. In the 5th. He thinks this must be taken upon his bore Word, for he brings not one thing like a proof for it. In the 5th. pns31 vvz d vmb vbi vvn p-acp po31 j n1, c-acp pns31 vvz xx crd n1 av-j dt n1 p-acp pn31. p-acp dt ord. (4) sermon (DIV1) 10 Image 4
48 Page, the Doctor doth intermix Prayers in an unknown Tongue, with the not reading the Scripture, Page, the Doctor does intermix Prayers in an unknown Tongue, with the not reading the Scripture, n1, dt n1 vdz vvi n2 p-acp dt j n1, p-acp dt xx vvg dt n1, (4) sermon (DIV1) 11 Image 4
49 and says that the people for these two Errors are sure to perish, and surely damned, and Says that the people for these two Errors Are sure to perish, and surely damned, cc vvz cst dt n1 p-acp d crd n2 vbr j pc-acp vvi, cc av-j vvn, (4) sermon (DIV1) 11 Image 4
50 and that the Scripture is necessary to save them, and that the Church of Rome in these two points, doth contrive the Eternal Ruin and Destruction of the peoples Souls. and that the Scripture is necessary to save them, and that the Church of Room in these two points, does contrive the Eternal Ruin and Destruction of the peoples Souls. cc cst dt n1 vbz j pc-acp vvi pno32, cc cst dt n1 pp-f vvb p-acp d crd n2, vdz vvi dt j n1 cc n1 pp-f dt ng1 n2. (4) sermon (DIV1) 11 Image 4
51 For these uncharitable and extravagant expressions, the Doctor brings not any thing like a Proof: For these uncharitable and extravagant expressions, the Doctor brings not any thing like a Proof: p-acp d j cc j n2, dt n1 vvz xx d n1 av-j dt n1: (4) sermon (DIV1) 11 Image 4
52 This I will prove upon the Doctor, according to his own Tenent, that whatsoever Protestant reads not the Scripture, is surely Damned. This I will prove upon the Doctor, according to his own Tenent, that whatsoever Protestant reads not the Scripture, is surely Damned. d pns11 vmb vvi p-acp dt n1, vvg p-acp po31 d np1, cst r-crq n1 vvz xx dt n1, vbz av-j vvn. (4) sermon (DIV1) 11 Image 4
53 And whatsoever Pastor of the Protestant Church, doth not take such care of all, and every one of his Flock: And whatsoever Pastor of the Protestant Church, does not take such care of all, and every one of his Flock: cc r-crq n1 pp-f dt n1 n1, vdz xx vvi d n1 pp-f d, cc d crd pp-f po31 vvb: (4) sermon (DIV1) 11 Image 4
54 First, That he be instructed to read. 2 dly. That he have the Bible. 3 dly. That he read it. First, That he be instructed to read. 2 dly. That he have the bible. 3 dly. That he read it. ord, cst pns31 vbb vvn pc-acp vvi. crd av-j. cst pns31 vhb dt n1. crd av-j. cst pns31 vvd pn31. (4) sermon (DIV1) 11 Image 4
55 This Pastor for neglecting his Flock, in a thing so necessary to Salvation, must be surely Damned also. This Pastor for neglecting his Flock, in a thing so necessary to Salvation, must be surely Damned also. d n1 p-acp vvg po31 vvb, p-acp dt n1 av j p-acp n1, vmb vbi av-j vvn av. (4) sermon (DIV1) 11 Image 4
56 This must follow, if the Scripture be necessary to Salvation: This must follow, if the Scripture be necessary to Salvation: d vmb vvi, cs dt n1 vbb j p-acp n1: (4) sermon (DIV1) 11 Image 4
57 And if the Protestant Religion had started up before Printing was found out, how many poor Protestants would this Doctor have Damned then? And if the Protestant Religion had started up before Printing was found out, how many poor Protestants would this Doctor have Damned then? cc cs dt n1 n1 vhd vvn a-acp p-acp np1 vbds vvn av, c-crq d j n2 vmd d n1 vhb vvn av? (4) sermon (DIV1) 11 Image 4
58 I ask'd the Doctor why a vigilant Pastor cannot instruct his Flock in all things conducing to Salvation, without giving them the Bible ? Until the Doctor answers, I say he may, I asked the Doctor why a vigilant Pastor cannot instruct his Flock in all things conducing to Salvation, without giving them the bible? Until the Doctor answers, I say he may, pns11 vvd dt n1 c-crq dt j n1 vmbx vvi po31 vvb p-acp d n2 vvg p-acp n1, p-acp vvg pno32 dt n1? c-acp dt n1 vvz, pns11 vvb pns31 vmb, (4) sermon (DIV1) 12 Image 4
59 and that it had been done in all Ages; and that it had been done in all Ages; cc cst pn31 vhd vbn vdn p-acp d n2; (4) sermon (DIV1) 12 Image 4
60 and I know not why it may not be done in the Protestant Church, unless it be, because Truth and the Will of God are not in the Protestant Ministers. and I know not why it may not be done in the Protestant Church, unless it be, Because Truth and the Will of God Are not in the Protestant Ministers. cc pns11 vvb xx c-crq pn31 vmb xx vbi vdn p-acp dt n1 n1, cs pn31 vbb, c-acp n1 cc dt n1 pp-f np1 vbr xx p-acp dt n1 n2. (4) sermon (DIV1) 12 Image 4
61 The Reader may be perhaps, desirous to know the truth of the Roman Catholick practice in these two points: The Reader may be perhaps, desirous to know the truth of the Roman Catholic practice in these two points: dt n1 vmb vbi av, j pc-acp vvi dt n1 pp-f dt njp njp n1 p-acp d crd n2: (4) sermon (DIV1) 13 Image 4
62 As to the first, to wit, The reading the Scripture, the Church doth not debar the Laity from it. As to the First, to wit, The reading the Scripture, the Church does not debar the Laity from it. c-acp p-acp dt ord, pc-acp vvi, dt vvg dt n1, dt n1 vdz xx vvi dt np1 p-acp pn31. (4) sermon (DIV1) 13 Image 4
63 She alloweth it to every one, whom the Pastors judge will use it, with respect and submission to the Church, through the Motive of Piety, not Curiosity. She alloweth it to every one, whom the Pastors judge will use it, with respect and submission to the Church, through the Motive of Piety, not Curiosity. pns31 vvz pn31 p-acp d crd, ro-crq dt ng1 n1 vmb vvi pn31, p-acp n1 cc n1 p-acp dt n1, p-acp dt n1 pp-f n1, xx n1. (4) sermon (DIV1) 13 Image 4
64 Where the Scripture may be ill used there it is not generally suffered to be read. Where the Scripture may be ill used there it is not generally suffered to be read. c-crq dt n1 vmb vbi av-jn vvn a-acp pn31 vbz xx av-j vvn pc-acp vbi vvn. (4) sermon (DIV1) 13 Image 4
65 And what slavery is in this? The Vulgar of the Roman Church, do believe that they are to be fed by their Pastors, And what slavery is in this? The vulgar of the Roman Church, do believe that they Are to be fed by their Pastors, cc q-crq n1 vbz p-acp d? dt j pp-f dt njp n1, vdb vvi cst pns32 vbr pc-acp vbi vvn p-acp po32 ng1, (4) sermon (DIV1) 13 Image 4
66 neither to feed themselves, nor to be fed by Bibles. St. Paul saith, That Christ appointed Pastors, lest his people should stray into Errors. neither to feed themselves, nor to be fed by Bibles. Saint Paul Says, That christ appointed Pastors, lest his people should stray into Errors. av-d pc-acp vvi px32, ccx pc-acp vbi vvn p-acp np1. n1 np1 vvz, cst np1 vvd ng1, cs po31 n1 vmd vvi p-acp n2. (4) sermon (DIV1) 13 Image 4
67 The Doctor appoints the Bible. The Roman Church appoints the Bible for the Pastor chiefly, and the Pastor for the people. The Doctor appoints the bible. The Roman Church appoints the bible for the Pastor chiefly, and the Pastor for the people. dt n1 vvz dt n1. dt njp n1 vvz dt n1 p-acp dt n1 av-jn, cc dt n1 p-acp dt n1. (4) sermon (DIV1) 13 Image 5
68 The Doctor appoints the Bible for the people, and the Pastors are useless. The Doctor appoints the bible for the people, and the Pastors Are useless. dt n1 vvz dt n1 p-acp dt n1, cc dt ng1 vbr j. (4) sermon (DIV1) 13 Image 5
69 If an Indian should come into England, which would soonest make him of the Protestant Church, the Doctor or the Bible ? If the Doctor, If an Indian should come into England, which would soonest make him of the Protestant Church, the Doctor or the bible? If the Doctor, cs dt jp vmd vvi p-acp np1, r-crq vmd av-s vvi pno31 pp-f dt n1 n1, dt n1 cc dt n1? cs dt n1, (4) sermon (DIV1) 13 Image 5
70 then is the Bible not necessary to Salvation. then is the bible not necessary to Salvation. av vbz dt n1 xx j p-acp n1. (4) sermon (DIV1) 13 Image 5
71 If the Bible, how comes it that so many Millions of well inventioned people in the World, could never see the Protestant there, who notwithstanding were no strangers to the Bible. If the bible, how comes it that so many Millions of well invention people in the World, could never see the Protestant there, who notwithstanding were no Strangers to the bible. cs dt n1, q-crq vvz pn31 cst av d crd pp-f av n1 n1 p-acp dt n1, vmd av-x vvi dt n1 a-acp, r-crq a-acp vbdr dx n2 p-acp dt n1. (4) sermon (DIV1) 13 Image 5
72 This I admire in the Church of England, who since the reformation, are much more solicitous to get Estates and keep them, This I admire in the Church of England, who since the Reformation, Are much more solicitous to get Estates and keep them, d pns11 vvb p-acp dt n1 pp-f np1, r-crq c-acp dt n1, vbr av-d av-dc j pc-acp vvi n2 cc vvi pno32, (4) sermon (DIV1) 13 Image 5
73 than those things which belong to the next World (and for this I appeal to their Consciences) that every one should not claim a right, to be Judge of the Laws of the Land to preserve their Estates, than those things which belong to the next World (and for this I appeal to their Consciences) that every one should not claim a right, to be Judge of the Laws of the Land to preserve their Estates, cs d n2 r-crq vvb p-acp dt ord n1 (cc p-acp d pns11 vvb p-acp po32 n2) cst d crd vmd xx vvi dt n-jn, pc-acp vbi n1 pp-f dt n2 pp-f dt n1 pc-acp vvi po32 n2, (4) sermon (DIV1) 13 Image 5
74 as well as to be Judge of the Scripture, in order to preserve the Soul. as well as to be Judge of the Scripture, in order to preserve the Soul. c-acp av c-acp pc-acp vbi n1 pp-f dt n1, p-acp n1 pc-acp vvi dt n1 (4) sermon (DIV1) 13 Image 5
75 In the next place, the Doctor brings Scripture for his Tenent If any one shall think any Text he brings to be like a proof; In the next place, the Doctor brings Scripture for his Tenent If any one shall think any Text he brings to be like a proof; p-acp dt ord n1, dt n1 vvz n1 p-acp po31 np1 cs d pi vmb vvi d n1 pns31 vvz pc-acp vbi av-j dt n1; (4) sermon (DIV1) 14 Image 5
76 if I may be worthy to know it, I will readily answer it. Then he brings Fathers. if I may be worthy to know it, I will readily answer it. Then he brings Father's. cs pns11 vmb vbi j pc-acp vvi pn31, pns11 vmb av-j vvi pn31. av pns31 vvz n2. (4) sermon (DIV1) 14 Image 5
77 If the Doctor will be so kind as to let me know out of what part of their Writings he took his Quotations, I will readily answer him. If the Doctor will be so kind as to let me know out of what part of their Writings he took his Quotations, I will readily answer him. cs dt n1 vmb vbi av j c-acp pc-acp vvi pno11 vvi av pp-f r-crq n1 pp-f po32 n2-vvg pns31 vvd po31 n2, pns11 vmb av-j vvi pno31. (4) sermon (DIV1) 15 Image 5
78 Then follows his Bold Challenge to his Adversaries to bring him any Father, who discourages the Vulgar from reading the Scripture. Then follows his Bold Challenge to his Adversaries to bring him any Father, who discourages the vulgar from reading the Scripture. av vvz po31 j vvb p-acp po31 n2 pc-acp vvi pno31 d n1, r-crq vvz dt j p-acp vvg dt n1. (4) sermon (DIV1) 16 Image 5
79 I answer his Challenge, producing these following. I answer his Challenge, producing these following. pns11 vvb po31 vvb, vvg d vvg. (4) sermon (DIV1) 16 Image 5
80 The whole Epistle to the Romans wants interpretation, and is involved in so great abscurities, that we want the aid of the H. Ghost to understand it. The Whole Epistle to the Romans Wants Interpretation, and is involved in so great abscurities, that we want the aid of the H. Ghost to understand it. dt j-jn n1 p-acp dt np1 vvz n1, cc vbz vvn p-acp av j n2, cst pns12 vvb dt n1 pp-f dt np1 n1 pc-acp vvi pn31. (4) sermon (DIV1) 17 Image 5
81 The same Father confesses, that in Scripture he never trusted to his own knowledge, nor believed upon his own strength, The same Father Confesses, that in Scripture he never trusted to his own knowledge, nor believed upon his own strength, dt d n1 vvz, cst p-acp n1 pns31 av-x vvd p-acp po31 d n1, ccx vvd p-acp po31 d n1, (4) sermon (DIV1) 18 Image 5
82 but where he thought he knew; yet, there he asked the learned. This Saint had no Protestant spirit. but where he Thought he knew; yet, there he asked the learned. This Saint had no Protestant Spirit. cc-acp c-crq pns31 vvd pns31 vvd; av, a-acp pns31 vvd dt j. d n1 vhd dx n1 n1. (4) sermon (DIV1) 18 Image 5
83 St. Augustin saith, That the Exposition of the Holy Scripture, is to be asked of those who profess themselves Doctors. Saint Augustin Says, That the Exposition of the Holy Scripture, is to be asked of those who profess themselves Doctors. n1 np1 vvz, cst dt n1 pp-f dt j n1, vbz pc-acp vbi vvn pp-f d r-crq vvb px32 n2. (4) sermon (DIV1) 19 Image 5
84 St. Epiphanius commits the scrutiny of the Scriptures to the Learned. Saint Epiphanius commits the scrutiny of the Scriptures to the Learned. n1 np1 vvz dt n1 pp-f dt n2 p-acp dt j. (4) sermon (DIV1) 20 Image 5
85 St. Gregory saith, the Word of God abhors carnal and rude Men, and that the Law is partly manifest and partly hidden. Saint Gregory Says, the Word of God abhors carnal and rude Men, and that the Law is partly manifest and partly hidden. n1 np1 vvz, dt n1 pp-f np1 vvz j cc j n2, cc cst dt n1 vbz av j cc av vvn. (4) sermon (DIV1) 21 Image 5
86 To the Weak Faithful, we ought to open those things which are more perfect; To the Weak Faithful, we ought to open those things which Are more perfect; p-acp dt j j, pns12 vmd pc-acp vvi d n2 r-crq vbr av-dc j; (4) sermon (DIV1) 22 Image 5
87 and when they are become proficients, and have clear sight, then to put the light before them. and when they Are become proficients, and have clear sighed, then to put the Light before them. cc c-crq pns32 vbr vvn n2-jn, cc vhb j n1, cs pc-acp vvi dt n1 p-acp pno32. (4) sermon (DIV1) 22 Image 5
88 The reasons why Heresies are, is the obscurity of the Divine Scriptures. The Reasons why Heresies Are, is the obscurity of the Divine Scriptures. dt n2 c-crq n2 vbr, vbz dt n1 pp-f dt j-jn n2. (4) sermon (DIV1) 23 Image 5
89 The unlearned ought not to presume to read the Holy Scriptures, before they have despised and cast off the pomp of the World. The unlearned ought not to presume to read the Holy Scriptures, before they have despised and cast off the pomp of the World. dt j vmd xx pc-acp vvi pc-acp vvi dt j n2, c-acp pns32 vhb vvn cc vvd a-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 23 Image 5
90 I conclude with St. Hierome. When there is no one Art, that any of Vulgar can say they know, I conclude with Saint Jerome. When there is no one Art, that any of vulgar can say they know, pns11 vvb p-acp n1 np1. c-crq pc-acp vbz dx pi n1, cst d pp-f j vmb vvi pns32 vvb, (4) sermon (DIV1) 24 Image 5
91 yet this (the knowledge of the Scriptures) every old prating Woman, every old doting Fellow, every talking Sophister pretends to know. yet this (the knowledge of the Scriptures) every old prating Woman, every old doting Fellow, every talking Sophister pretends to know. av d (dt n1 pp-f dt n2) d j j-vvg n1, d j j-vvg n1, d j-vvg n1 vvz pc-acp vvi. (4) sermon (DIV1) 24 Image 5
92 They tear the Scripture, and teach it before they have learnd it. I could have given farther testimony out of the Fathers, if it had been needful; They tear the Scripture, and teach it before they have learned it. I could have given farther testimony out of the Father's, if it had been needful; pns32 vvb dt n1, cc vvb pn31 c-acp pns32 vhb vvn pn31. pns11 vmd vhi vvn av-jc n1 av pp-f dt n2, cs pn31 vhd vbn j; (4) sermon (DIV1) 24 Image 5
93 but these will suffice, to vindicate the Roman Catholick Practice, in contradiction to the Doctor, who so boldly affirmed, that we had not one rag of Antiquity to cover our Nakedness in this point. but these will suffice, to vindicate the Roman Catholic Practice, in contradiction to the Doctor, who so boldly affirmed, that we had not one rag of Antiquity to cover our Nakedness in this point. cc-acp d vmb vvi, pc-acp vvi dt njp njp n1, p-acp n1 p-acp dt n1, r-crq av av-j vvn, cst pns12 vhd xx crd n1 pp-f n1 pc-acp vvi po12 n1 p-acp d n1. (4) sermon (DIV1) 25 Image 5
94 I assure the Doctor, that some would have been glad of such Rags, to have made the Church of Englands Wedding Garments. I assure the Doctor, that Some would have been glad of such Rags, to have made the Church of Englands Wedding Garments. pns11 vvb dt n1, cst d vmd vhi vbn j pp-f d n2, pc-acp vhi vvn dt n1 pp-f npg1 n1 n2. (4) sermon (DIV1) 25 Image 5
95 The Roman Catholick Practice in the second point, which the Doctor calls Prayers in an unknown Tongue, is thus. The Roman Catholic Practice in the second point, which the Doctor calls Prayers in an unknown Tongue, is thus. dt njp njp n1 p-acp dt ord n1, r-crq dt n1 vvz n2 p-acp dt j n1, vbz av. (4) sermon (DIV1) 26 Image 5
96 The chief part of the Roman Liturgie is the Mass; The chief part of the Roman Liturgy is the Mass; dt j-jn n1 pp-f dt np1 n1 vbz dt n1; (4) sermon (DIV1) 26 Image 5
97 the substance of which is an Action, to wit, An Offering to God, of the Body and Blood of his Son, under the form of Bread and Wine, by the Hands of the Priest: the substance of which is an Actium, to wit, an Offering to God, of the Body and Blood of his Son, under the from of Bred and Wine, by the Hands of the Priest: dt n1 pp-f r-crq vbz dt n1, pc-acp vvi, dt vvg p-acp np1, pp-f dt n1 cc n1 pp-f po31 n1, p-acp dt n1 pp-f n1 cc n1, p-acp dt n2 pp-f dt n1: (4) sermon (DIV1) 26 Image 5
98 A Sacrifice commemorative and applicative of the great Sacrifice of the Cross. A Sacrifice commemorative and applicative of the great Sacrifice of the Cross. dt n1 n1 cc j pp-f dt j n1 pp-f dt n1. (4) sermon (DIV1) 26 Image 5
99 The Doctor dares not deny us Antiquity and Universality, as to the truth of this Doctrine. The Doctor dares not deny us Antiquity and Universality, as to the truth of this Doctrine. dt n1 vvz xx vvi pno12 n1 cc n1, c-acp p-acp dt n1 pp-f d n1. (4) sermon (DIV1) 26 Image 5
100 The rest of the Roman Liturgie is subservient to this. The rest of the Roman Liturgy is subservient to this. dt n1 pp-f dt np1 n1 vbz fw-fr p-acp d. (4) sermon (DIV1) 26 Image 5
101 That part of the Liturgie, which the Vulgar do frequent, is the Mass, as Morning Prayer; Even-song, Compline, and Litanies, as Evening Prayers. The rest of the Liturgie is said by Church-Men, at Mid-night, That part of the Liturgy, which the vulgar do frequent, is the Mass, as Morning Prayer; Evensong, Compline, and Litanies, as Evening Prayers. The rest of the Liturgy is said by Church-Men, At Midnight, cst n1 pp-f dt n1, r-crq dt j vdb vvi, vbz dt n1, p-acp n1 n1; n1, n1, cc n2, p-acp n1 n2. dt n1 pp-f dt n1 vbz vvn p-acp n2, p-acp n1, (4) sermon (DIV1) 26 Image 5
102 or at three, four, or five of the Clock in the Morning, or at such hours as the Vulgar is seldom present, or At three, four, or five of the Clock in the Morning, or At such hours as the vulgar is seldom present, cc p-acp crd, crd, cc crd pp-f dt n1 p-acp dt n1, cc p-acp d n2 p-acp dt j vbz av j, (4) sermon (DIV1) 26 Image 5
103 and perhaps the Doctor would not leave his warm Bed and Wife to hear it, although he pretends to understand Latin. and perhaps the Doctor would not leave his warm Bed and Wife to hear it, although he pretends to understand Latin. cc av dt n1 vmd xx vvi po31 j n1 cc n1 pc-acp vvi pn31, cs pns31 vvz pc-acp vvi jp. (4) sermon (DIV1) 26 Image 5
104 Now that part of the Liturgie which the Vulgar do frequent, they do understand as well, Now that part of the Liturgy which the vulgar do frequent, they do understand as well, av d n1 pp-f dt n1 r-crq dt j vdb vvi, pns32 vdb vvi c-acp av, (4) sermon (DIV1) 27 Image 5
105 as the Vulgar in the Protestant Church do their Common-Prayer ; as the vulgar in the Protestant Church do their Common prayer; c-acp dt j p-acp dt n1 n1 vdb po32 n1; (4) sermon (DIV1) 27 Image 5
106 for the Mass, I told the Doctor, it was an Action, and Seeing is their most proper sense for it, for the Mass, I told the Doctor, it was an Actium, and Seeing is their most proper sense for it, p-acp dt n1, pns11 vvd dt n1, pn31 vbds dt n1, cc vvg vbz po32 av-ds j n1 p-acp pn31, (4) sermon (DIV1) 27 Image 5
107 and the Vulgar may have as good Eyes as the Doctor. As to that part which is properly Prayer, it is Translated into the Vulgar Tongue, and the vulgar may have as good Eyes as the Doctor. As to that part which is properly Prayer, it is Translated into the vulgar Tongue, cc dt j vmb vhi p-acp j n2 p-acp dt n1. p-acp p-acp d n1 r-crq vbz av-j n1, pn31 vbz vvn p-acp dt j n1, (4) sermon (DIV1) 27 Image 5
108 and they have it in their Prayer-Books, and being obliged to Church-Service every Sunday and Holy day, they understand it as well as their daily Prayers. and they have it in their Prayer-Books, and being obliged to Church-Service every Sunday and Holy day, they understand it as well as their daily Prayers. cc pns32 vhb pn31 p-acp po32 n2, cc vbg vvn p-acp n1 d np1 cc j n1, pns32 vvb pn31 a-acp av c-acp po32 j n2. (4) sermon (DIV1) 27 Image 5
109 The Epistles and Gospels of the Mass, are likewise in the Vulgar Tongue, with the meaning of every Circumstance. The Epistles and Gospels of the Mass, Are likewise in the vulgar Tongue, with the meaning of every Circumstance. dt n2 cc ng1 pp-f dt n1, vbr av p-acp dt j n1, p-acp dt n1 pp-f d n1. (4) sermon (DIV1) 27 Image 5
110 And as to the understanding of every word of the Mass, which the Doctor was pleased to reflect upon. And as to the understanding of every word of the Mass, which the Doctor was pleased to reflect upon. cc c-acp p-acp dt n1 pp-f d n1 pp-f dt n1, r-crq dt n1 vbds vvn pc-acp vvi p-acp. (4) sermon (DIV1) 27 Image 5
111 I answer, that the greatest part of the Words of the Mass, are the Priest's secret Prayers to God, for himself and the people: I answer, that the greatest part of the Words of the Mass, Are the Priest's secret Prayers to God, for himself and the people: pns11 vvb, cst dt js n1 pp-f dt n2 pp-f dt n1, vbr dt ng1 j-jn n2 p-acp np1, p-acp px31 cc dt n1: (4) sermon (DIV1) 27 Image 5
112 There is moreover, daily Preaching and Catechising in the Church, by which there is enough given to the weakest Capacitie, to let him understand, what he ought to believe and do, in order to Salvation. To the Question. There is moreover, daily Preaching and Catechising in the Church, by which there is enough given to the Weakest Capacity, to let him understand, what he ought to believe and do, in order to Salvation. To the Question. pc-acp vbz av, av-j vvg cc n-vvg p-acp dt n1, p-acp r-crq a-acp vbz av-d vvn p-acp dt js n1, pc-acp vvi pno31 vvi, r-crq pns31 vmd pc-acp vvi cc vdb, p-acp n1 p-acp n1. p-acp dt n1. (4) sermon (DIV1) 27 Image 5
113 Must the Vulgar be acquainted with every thing which is done in, and belongs to the Church, Must the vulgar be acquainted with every thing which is done in, and belongs to the Church, vmb dt j vbi vvn p-acp d n1 r-crq vbz vdn p-acp, cc vvz p-acp dt n1, (4) sermon (DIV1) 28 Image 5
114 before they can or will be satisfied & edified, or no? If they must, before they can or will be satisfied & edified, or no? If they must, c-acp pns32 vmb cc vmb vbi vvn cc vvn, cc dx? cs pns32 vmb, (4) sermon (DIV1) 28 Image 5
115 then the Church of England Edifieth not the greatest part of her Children in her Cathedrals, where, then the Church of England Edifieth not the greatest part of her Children in her Cathedrals, where, cs dt n1 pp-f np1 vvz xx dt js n1 pp-f po31 n2 p-acp po31 np1, c-crq, (4) sermon (DIV1) 28 Image 5
116 when they sing Musically, few understand them, neither are the Vulgar satisfied and edified in the Protestant Ceremonies, when they sing Musically, few understand them, neither Are the vulgar satisfied and edified in the Protestant Ceremonies, c-crq pns32 vvb av-j, d vvb pno32, av-dx vbr dt j j-vvn cc vvn p-acp dt n1 n2, (4) sermon (DIV1) 28 Image 6
117 neither am I edified, that the Doctor should so much extoll Knowledge, when not one in ten thousand ever read the Protestant Profession of Faith: neither am I edified, that the Doctor should so much extol Knowledge, when not one in ten thousand ever read the Protestant Profession of Faith: av-dx vbm pns11 vvn, cst dt n1 vmd av av-d vvi n1, c-crq xx pi p-acp crd crd av vvb dt n1 n1 pp-f n1: (4) sermon (DIV1) 28 Image 6
118 Nor one in the like Number, knows how much he is obliged to believe. So that when we rightly examine things we shall find ignorance a Protestant Vertue. Nor one in the like Number, knows how much he is obliged to believe. So that when we rightly examine things we shall find ignorance a Protestant Virtue. ccx pi p-acp dt j n1, vvz c-crq d pns31 vbz vvn pc-acp vvi. av cst c-crq pns12 av-jn vvb n2 pns12 vmb vvi n1 dt n1 n1. (4) sermon (DIV1) 28 Image 6
119 And is it not to stumble at a Straw and leap over a Block, to Damn the people if they read not the Scripture; And is it not to Stumble At a Straw and leap over a Block, to Damn the people if they read not the Scripture; cc vbz pn31 xx pc-acp vvi p-acp dt n1 cc vvi p-acp dt n1, pc-acp vvb dt n1 cs pns32 vvb xx dt n1; (4) sermon (DIV1) 28 Image 6
120 but let the Tenents of those who read it, be ever so perverse, so they protest against Popery, they are Members of Crist's Church (as the Bishop of Bath and Wells called the French Hugonots in his Pastoral-Letter) and go to Heaven. but let the Tenants of those who read it, be ever so perverse, so they protest against Popery, they Are Members of Crist's Church (as the Bishop of Bath and Wells called the French Huguenots in his Pastoral-Letter) and go to Heaven. cc-acp vvb dt n2 pp-f d r-crq vvb pn31, vbb av av j, av pns32 vvb p-acp n1, pns32 vbr n2 pp-f npg1 n1 (c-acp dt n1 pp-f n1 cc n2 vvn dt jp np1 p-acp po31 n1) cc vvb p-acp n1. (4) sermon (DIV1) 28 Image 6
121 And is not this Pharisaical in the Doctor, to Damn people for not reading the Scripture, a Protestant Tradition, And is not this Pharisaical in the Doctor, to Damn people for not reading the Scripture, a Protestant Tradition, cc vbz xx d j p-acp dt n1, pc-acp vvb n1 p-acp xx vvg dt n1, dt n1 n1, (4) sermon (DIV1) 28 Image 6
122 and not Condemn them for their Schismatical and Heretical Opinions, things Condemned by God, his Son, his Apostles, and not Condemn them for their Schismatical and Heretical Opinions, things Condemned by God, his Son, his Apostles, cc xx vvb pno32 p-acp po32 j cc j n2, n2 vvn p-acp np1, po31 n1, po31 n2, (4) sermon (DIV1) 28 Image 6
123 and his Church in all Ages? I argue farther, thus. and his Church in all Ages? I argue farther, thus. cc po31 n1 p-acp d n2? pns11 vvb av-jc, av. (4) sermon (DIV1) 28 Image 6
124 It is not necessary that the Vulgar understand explicitly all, and every thing that is believed in the Church, It is not necessary that the vulgar understand explicitly all, and every thing that is believed in the Church, pn31 vbz xx j cst dt j vvi av-j d, cc d n1 cst vbz vvn p-acp dt n1, (4) sermon (DIV1) 29 Image 6
125 as such decrees of the four first General Councils as are de Fide, or the Thirty Nine Articles in the Protestant Church destinctly. as such decrees of the four First General Councils as Are de Fide, or the Thirty Nine Articles in the Protestant Church destinctly. c-acp d n2 pp-f dt crd ord n1 n2 c-acp vbr fw-it fw-la, cc dt crd crd n2 p-acp dt n1 n1 av-j. (4) sermon (DIV1) 29 Image 6
126 If the Doctor denys this Proposition, he must Condemn most of the Ministers and Laity of his Church; If the Doctor denys this Proposition, he must Condemn most of the Ministers and Laity of his Church; cs dt n1 n1 d n1, pns31 vmb vvb ds pp-f dt n2 cc np1 pp-f po31 n1; (4) sermon (DIV1) 29 Image 6
127 so by parity of Reason, a Man may be a true Worshiper, and yet not understand distinctly and verbatim every Word which is spoken in the Church. so by parity of Reason, a Man may be a true Worshipper, and yet not understand distinctly and verbatim every Word which is spoken in the Church. av p-acp n1 pp-f n1, dt n1 vmb vbi dt j n1, cc av xx vvb av-j cc av d n1 r-crq vbz vvn p-acp dt n1. (4) sermon (DIV1) 29 Image 6
128 Farther, the Doctor cannot shew any Divine precept or decree of any General Council, which contradicts the practice of the Roman Church, in this point; Farther, the Doctor cannot show any Divine precept or Decree of any General Council, which contradicts the practice of the Roman Church, in this point; np1, dt n1 vmbx vvi d j-jn n1 cc n1 pp-f d j n1, r-crq vvz dt n1 pp-f dt njp n1, p-acp d n1; (4) sermon (DIV1) 30 Image 6
129 which he should have done, if he had spoken Doctor like before he had pronounced Damnation upon the people. which he should have done, if he had spoken Doctor like before he had pronounced Damnation upon the people. r-crq pns31 vmd vhi vdn, cs pns31 vhd vvn n1 av-j c-acp pns31 vhd vvn n1 p-acp dt n1. (4) sermon (DIV1) 30 Image 6
130 Now, where there is no precept contradicted, the Church is to be obeyed. Now, where there is no precept contradicted, the Church is to be obeyed. av, c-crq pc-acp vbz dx n1 vvd, dt n1 vbz pc-acp vbi vvn. (4) sermon (DIV1) 30 Image 6
131 These reasons I give the Doctor, for the Latin Church Liturgy being every where in Latin. These Reasons I give the Doctor, for the Latin Church Liturgy being every where in Latin. d n2 pns11 vvb dt n1, p-acp dt jp n1 n1 vbg d c-crq p-acp jp. (4) sermon (DIV1) 31 Image 6
132 1 st. That the Governours of the Church may have a certain knowledge of the true practice of it, which they could not conveniently have, 1 Saint. That the Governors of the Church may have a certain knowledge of the true practice of it, which they could not conveniently have, crd zz. cst dt n2 pp-f dt n1 vmb vhi dt j n1 pp-f dt j n1 pp-f pn31, r-crq pns32 vmd xx av-j vhi, (4) sermon (DIV1) 32 Image 6
133 if it were in every petty Speech. if it were in every Petty Speech. cs pn31 vbdr p-acp d j n1. (4) sermon (DIV1) 32 Image 6
134 2 dly. To avoid danger of the nullity of the Sacraments, which would happen if the Priest should not pronounce the Words rightly, of which there is danger, 2 dly. To avoid danger of the nullity of the Sacraments, which would happen if the Priest should not pronounce the Words rightly, of which there is danger, crd av-j. pc-acp vvi n1 pp-f dt n1 pp-f dt n2, r-crq vmd vvi cs dt n1 vmd xx vvi dt n2 av-jn, pp-f r-crq a-acp vbz n1, (4) sermon (DIV1) 33 Image 6
135 when the Priest is not perfect in the Language. 3 dly. It is convenient for many of the Clergy and Laity. when the Priest is not perfect in the Language. 3 dly. It is convenient for many of the Clergy and Laity. c-crq dt n1 vbz xx j p-acp dt n1. crd av-j. pn31 vbz j p-acp d pp-f dt n1 cc np1. (4) sermon (DIV1) 33 Image 6
136 To the Clergy, because they are often sent from one country to another, of different Speeches, To the Clergy, Because they Are often sent from one country to Another, of different Speeches, p-acp dt n1, c-acp pns32 vbr av vvn p-acp crd n1 p-acp j-jn, pp-f j n2, (4) sermon (DIV1) 34 Image 6
137 for the common good, who if the Liturgie were in the Vulgar Tongue, they for many years could not be able to assist at any Solemnity of the Church. for the Common good, who if the Liturgy were in the vulgar Tongue, they for many Years could not be able to assist At any Solemnity of the Church. p-acp dt j j, r-crq cs dt n1 vbdr p-acp dt j n1, pns32 p-acp d n2 vmd xx vbi j pc-acp vvi p-acp d n1 pp-f dt n1. (4) sermon (DIV1) 34 Image 6
138 The same Reason is proportionally for the Laity. 4 thly. For Uniformity. 5 thly. Because the Latin is not mutable as other Speeches are. The same Reason is proportionally for the Laity. 4 thly. For Uniformity. 5 thly. Because the Latin is not mutable as other Speeches Are. dt d n1 vbz av-j p-acp dt np1. crd j. p-acp n1. crd j. p-acp dt jp vbz xx j c-acp j-jn n2 vbr. (4) sermon (DIV1) 34 Image 6
139 Lastly, Because it hath been so from the Beginning, as these following Fathers do Witness. St. Cyprian insinuates that in his time, the publick Liturgie was in Latin. Lastly, Because it hath been so from the Beginning, as these following Father's do Witness. Saint Cyprian insinuates that in his time, the public Liturgy was in Latin. ord, c-acp pn31 vhz vbn av p-acp dt n1, c-acp d j-vvg n2 vdb vvi. n1 jp vvz cst p-acp po31 n1, dt j n1 vbds p-acp jp. (4) sermon (DIV1) 37 Image 6
140 St. Austin insinuates the same to have been in his time. St. Hierome affirms, that all the Eastern Church used the Greek Language. Saint Austin insinuates the same to have been in his time. Saint Jerome affirms, that all the Eastern Church used the Greek Language. n1 np1 vvz dt d pc-acp vhi vbn p-acp po31 n1. n1 np1 vvz, cst d dt j n1 vvd dt jp n1. (4) sermon (DIV1) 39 Image 6
141 There are many more Reasons to be given; some the Doctor gave, such as he thought he could easily refute. There Are many more Reasons to be given; Some the Doctor gave, such as he Thought he could Easily refute. pc-acp vbr av-d av-dc n2 pc-acp vbi vvn; d dt n1 vvd, d c-acp pns31 vvd pns31 vmd av-j vvi. (4) sermon (DIV1) 40 Image 6
142 The last Argument which the Doctor brought, fell indeed to the Ground for want of a Friend to support it. The last Argument which the Doctor brought, fell indeed to the Ground for want of a Friend to support it. dt ord n1 r-crq dt n1 vvd, vvd av p-acp dt n1 p-acp n1 pp-f dt n1 pc-acp vvi pn31. (4) sermon (DIV1) 40 Image 6
143 The other three Reasons which the Doctor says, the Catholicks pretend for themselves, I suppose the Doctor had from the Irish Popish Collier, a Man who had more Devotion than Learning. The other three Reasons which the Doctor Says, the Catholics pretend for themselves, I suppose the Doctor had from the Irish Popish Collier, a Man who had more Devotion than Learning. dt j-jn crd n2 r-crq dt n1 vvz, dt njp2 vvi p-acp px32, pns11 vvb dt n1 vhd p-acp dt np1 j n1, dt n1 r-crq vhd dc n1 cs n1. (4) sermon (DIV1) 40 Image 6
144 But what if the Church gave no Reason, and should say, Stat pro ratione voluntas. It is my Will, and you are to Obey: But what if the Church gave no Reason, and should say, Stat Pro ratione Voluntas. It is my Will, and you Are to Obey: cc-acp q-crq cs dt n1 vvd dx n1, cc vmd vvi, fw-la fw-la fw-la fw-fr. pn31 vbz po11 n1, cc pn22 vbr pc-acp vvi: (4) sermon (DIV1) 41 Image 6
145 I am impower'd by God, and assisted by his Spirit; I am Empowered by God, and assisted by his Spirit; pns11 vbm vvn p-acp np1, cc vvn p-acp po31 n1; (4) sermon (DIV1) 41 Image 6
146 you are to submit, captivantes intellectum ? This Method would not please my Doctor at all. Arbitrary Power! Egyptian Slavery! you Are to submit, captivantes Intellectum? This Method would not please my Doctor At all. Arbitrary Power! Egyptian Slavery! pn22 vbr pc-acp vvi, fw-la fw-la? d n1 vmd xx vvi po11 n1 p-acp d. j-jn n1! jp n1! (4) sermon (DIV1) 41 Image 6
147 He would raise up Old Cora, with all his Arguments that were used against Moyses ; He would raise up Old Cora, with all his Arguments that were used against Moses; pns31 vmd vvi a-acp j np1, p-acp d po31 n2 cst vbdr vvn p-acp np1; (4) sermon (DIV1) 41 Image 6
148 and Cora would come in with a Why and a Wherefore, against every thing that pleased not his Humour. and Cora would come in with a Why and a Wherefore, against every thing that pleased not his Humour. cc np1 vmd vvi p-acp p-acp dt q-crq cc dt q-crq, p-acp d n1 cst vvd xx po31 n1. (4) sermon (DIV1) 41 Image 6
149 But must a King give a Reason to every Subject, why he makes such or such a Decree? If not a King, why the Church? But must a King give a Reason to every Subject, why he makes such or such a decree? If not a King, why the Church? cc-acp vmb dt n1 vvb dt n1 p-acp d j-jn, c-crq pns31 vvz d cc d dt n1? cs xx dt n1, q-crq dt n1? (4) sermon (DIV1) 41 Image 6
150 The Liturgie which the Church used in England (the Doctor will not deny) was in Latin, from St. Austin's time, till the Reign of King Henry the Eighth, The Liturgy which the Church used in England (the Doctor will not deny) was in Latin, from Saint Austin's time, till the Reign of King Henry the Eighth, dt n1 r-crq dt n1 vvn p-acp np1 (dt n1 vmb xx vvi) vbds p-acp jp, p-acp n1 npg1 n1, c-acp dt vvi pp-f n1 np1 dt ord, (4) sermon (DIV1) 42 Image 6
151 and were all Damned in those Nine Hundred Years! and were all Damned in those Nine Hundred years! cc vbdr d vvn p-acp d crd crd n2! (4) sermon (DIV1) 42 Image 6
152 Perhaps the Doctor will answer with his Book of Homilies, that all the World, Men, Women, Perhaps the Doctor will answer with his Book of Homilies, that all the World, Men, Women, av dt n1 vmb vvi p-acp po31 n1 pp-f n2, cst d dt n1, n2, n2, (4) sermon (DIV1) 42 Image 6
153 and Children, were Drounded in Idolatry and Superstition. Uncharitable Doctor! and Children, were Drounded in Idolatry and Superstition. Uncharitable Doctor! cc n2, vbdr vvn p-acp n1 cc n1. j n1! (4) sermon (DIV1) 42 Image 6
154 The World will neither believe your Homilies, nor you, without some proof, at least a seeming one, like your caracterised self. The World will neither believe your Homilies, nor you, without Some proof, At least a seeming one, like your caracterised self. dt n1 vmb av-dx vvi po22 n2, ccx pn22, p-acp d n1, p-acp ds dt vvg pi, av-j po22 j-vvn n1. (4) sermon (DIV1) 42 Image 6
155 But let us consider what were the Works of these Egyptian Slaves (as the Doctor is pleased to call the Roman Catholicks ) whilst they were in Slavery, under their hard Task-Masters. But let us Consider what were the Works of these Egyptian Slaves (as the Doctor is pleased to call the Roman Catholics) while they were in Slavery, under their hard Task-Masters. p-acp vvb pno12 vvi r-crq vbdr dt vvz pp-f d jp n2 (c-acp dt n1 vbz vvn pc-acp vvi dt njp njp2) cs pns32 vbdr p-acp n1, p-acp po32 j n2. (4) sermon (DIV1) 43 Image 7
156 Some abandoning the World, retired into Monasteries, dedicating themselves intirely to God by solemn Vows, passing their whole Life in Prayer, Fasting, Contemplation; Day and Night, praising God. some abandoning the World, retired into Monasteries, dedicating themselves entirely to God by solemn Vows, passing their Whole Life in Prayer, Fasting, Contemplation; Day and Night, praising God. d vvg dt n1, vvn p-acp n2, j-vvg px32 av-j pc-acp np1 p-acp j n2, vvg po32 j-jn n1 p-acp n1, vvg, n1; n1 cc n1, vvg np1. (4) sermon (DIV1) 43 Image 7
157 Others building and endowing Religious Houses, Hospitals, Alms-Houses, Cathedrals, Collegiate, and Parish Churches. Others building and endowing Religious Houses, Hospitals, Alms-Houses, Cathedrals, Collegiate, and Parish Churches. n2-jn n1 cc vvg j n2, n2, n2, np1, np1, cc n1 n2. (4) sermon (DIV1) 43 Image 7
158 And from whence have you all your Fat Benefices, but from these Egyptian Slaves? If these Men were Idolaters, And from whence have you all your Fat Benefices, but from these Egyptian Slaves? If these Men were Idolaters, cc p-acp c-crq vhb pn22 d po22 j n2, cc-acp p-acp d jp n2? cs d n2 vbdr n2, (4) sermon (DIV1) 43 Image 7
159 then are you with your Wives and Children, like those Heathenish Priests in Daniel, Who devoured those Meats which were offered to Idols. then Are you with your Wives and Children, like those Heathenish Priests in daniel, Who devoured those Meats which were offered to Idols. av vbr pn22 p-acp po22 n2 cc n2, av-j d j n2 p-acp np1, r-crq vvd d n2 r-crq vbdr vvn p-acp n2. (4) sermon (DIV1) 43 Image 7
160 If these Men were Workers of Piety, then may you justly fear to be called to an account by the great Task-Master, If these Men were Workers of Piety, then may you justly Fear to be called to an account by the great Task-Master, cs d n2 vbdr n2 pp-f n1, av vmb pn22 av-j vvb pc-acp vbi vvn p-acp dt n1 p-acp dt j n1, (4) sermon (DIV1) 43 Image 7
161 for not fulfilling the intentions of your Egyptian Benefactors. for not fulfilling the intentions of your Egyptian Benefactors. c-acp xx vvg dt n2 pp-f po22 np1 n2. (4) sermon (DIV1) 43 Image 7
162 But we will now pass from the Egyptian Slavery and Darkness, to the Liberty and light of the Reformation. But we will now pass from the Egyptian Slavery and Darkness, to the Liberty and Light of the Reformation. cc-acp pns12 vmb av vvi p-acp dt jp n1 cc n1, p-acp dt n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 44 Image 7
163 I fear to assert any thing positively, lest I should Err; I Fear to assert any thing positively, lest I should Err; pns11 vvb pc-acp vvb d n1 av-j, cs pns11 vmd vvb; (4) sermon (DIV1) 44 Image 7
164 for I cannot find in this Protestant Land of Promise, any terra firma, upon which I can build any Position. for I cannot find in this Protestant Land of Promise, any terra Firm, upon which I can built any Position. c-acp pns11 vmbx vvi p-acp d n1 n1 pp-f n1, d fw-la fw-la, p-acp r-crq pns11 vmb vvi d n1. (4) sermon (DIV1) 44 Image 7
165 I will therefore, ask the Doctor, who, perhaps, may be better acquainted with the Principles of the Reformation than I am. First, I will Therefore, ask the Doctor, who, perhaps, may be better acquainted with the Principles of the Reformation than I am. First, pns11 vmb av, vvb dt n1, r-crq, av, vmb vbi av-jc vvn p-acp dt n2 pp-f dt n1 cs pns11 vbm. ord, (4) sermon (DIV1) 44 Image 7
166 Whether God by any Miracle, or any thing like a Miracle, gave testimony of the Truth of the Reformation? If God did not, Whither God by any Miracle, or any thing like a Miracle, gave testimony of the Truth of the Reformation? If God did not, cs np1 p-acp d n1, cc d n1 av-j dt n1, vvd n1 pp-f dt n1 pp-f dt n1? cs np1 vdd xx, (4) sermon (DIV1) 45 Image 7
167 how will the Doctor convince me that this is not ignis fatuus, a false Light, and a real Egyptian Darkness. how will the Doctor convince me that this is not ignis fatuus, a false Light, and a real Egyptian Darkness. q-crq vmb dt n1 vvi pno11 cst d vbz xx fw-la fw-la, dt j n1, cc dt j jp n1. (4) sermon (DIV1) 45 Image 7
168 The Doctor may perhaps answer, that he needeth no Miracles, it sufficeth that their Reformation is conformable to Scripture; The Doctor may perhaps answer, that he needs no Miracles, it Suffices that their Reformation is conformable to Scripture; dt n1 vmb av vvi, cst pns31 vvz dx n2, pn31 vvz d po32 n1 vbz j p-acp n1; (4) sermon (DIV1) 46 Image 7
169 but is not this, Doctor, the plea of every Heretick, and cannot they see as well as you? You are then to justifie all Heresies, but is not this, Doctor, the plea of every Heretic, and cannot they see as well as you? You Are then to justify all Heresies, cc-acp vbz xx d, n1, dt n1 pp-f d n1, cc vmbx pns32 vvi c-acp av c-acp pn22? pn22 vbr av pc-acp vvi d n2, (4) sermon (DIV1) 46 Image 7
170 or to bring a plea for your selves, such as they cannot use for their justification. or to bring a plea for your selves, such as they cannot use for their justification. cc pc-acp vvi dt n1 p-acp po22 n2, d c-acp pns32 vmbx vvi p-acp po32 n1. (4) sermon (DIV1) 46 Image 7
171 I suppose the Doctor will allow every Reformer the same Liberty which he takes himself, and then I ask him if he can shew me a Heretick in the World, I suppose the Doctor will allow every Reformer the same Liberty which he Takes himself, and then I ask him if he can show me a Heretic in the World, pns11 vvb dt n1 vmb vvi d n1 dt d n1 r-crq pns31 vvz px31, cc av pns11 vvb pno31 cs pns31 vmb vvi pno11 dt n1 p-acp dt n1, (4) sermon (DIV1) 47 Image 7
172 and by what Rule he declares him an Heretick? and by what Rule he declares him an Heretic? cc p-acp r-crq n1 pns31 vvz pno31 dt n1? (4) sermon (DIV1) 47 Image 7
173 2 dly. Are all the Reformations of Christ's Church true? If not all, how many? Had there been any right and true Reformation of God's Church, 2 dly. are all the Reformations of Christ's Church true? If not all, how many? Had there been any right and true Reformation of God's Church, crd av-j. vbr d dt n2 pp-f npg1 n1 j? cs xx d, c-crq d? vhd a-acp vbn d j-jn cc j n1 pp-f npg1 n1, (4) sermon (DIV1) 48 Image 7
174 if the Church of England had not reformed? And did the better Livers of the English people begin and pursue the reformation of England? Do the reformed live better than the Old Egyptian Slaves? How many Holy Days and Fasting Days have they added to that Egyptian Calendar. if the Church of England had not reformed? And did the better Livers of the English people begin and pursue the Reformation of England? Do the reformed live better than the Old Egyptian Slaves? How many Holy Days and Fasting Days have they added to that Egyptian Calendar. cs dt n1 pp-f np1 vhd xx vvn? cc vdd dt jc n2 pp-f dt jp n1 vvi cc vvi dt n1 pp-f np1? vdb dt vvd vvi av-jc cs dt j jp n2? c-crq d j n2 cc vvg n2 vhb pns32 vvn p-acp d jp n1. (4) sermon (DIV1) 48 Image 7
175 3 dly. What Benefit hath the World found by the reformation? If it be a deliverance from Egyptian Darkness, 3 dly. What Benefit hath the World found by the Reformation? If it be a deliverance from Egyptian Darkness, crd av-j. q-crq n1 vhz dt n1 vvd p-acp dt n1? cs pn31 vbb dt n1 p-acp jp n1, (4) sermon (DIV1) 49 Image 7
176 how uncharitable are you to hide this Light under a Bushel ? (and it is so little indeed, that a Bushel may easily hide it.) Why do you not let it shine to the World? Why do you not send your Missioners to unslave and enlighten the World, with the knowledge of your true new Gospel? Why do you not oppose the Romish Missioners, in all Kingdoms of the World? Strange, that all the true Ministers of the Gospel, should be so much wedded to Benefices and Wives, that none should have the Spirit of Paul, The charity of God urgeth me to diffuse the truth of the Gospel, over the Face of the Universe. how uncharitable Are you to hide this Light under a Bushel? (and it is so little indeed, that a Bushel may Easily hide it.) Why do you not let it shine to the World? Why do you not send your Missioners to unslave and enlighten the World, with the knowledge of your true new Gospel? Why do you not oppose the Romish Missioners, in all Kingdoms of the World? Strange, that all the true Ministers of the Gospel, should be so much wedded to Benefices and Wives, that none should have the Spirit of Paul, The charity of God urges me to diffuse the truth of the Gospel, over the Face of the Universe. c-crq j vbr pn22 p-acp vvb d n1 p-acp dt n1? (cc pn31 vbz av j av, cst dt n1 vmb av-j vvi pn31.) q-crq vdb pn22 xx vvi pn31 vvi p-acp dt n1? q-crq vdb pn22 xx vvi po22 n2 pc-acp vvi cc vvi dt n1, p-acp dt n1 pp-f po22 j j n1? q-crq vdb pn22 xx vvi dt jp n2, p-acp d n2 pp-f dt n1? j, cst d dt j n2 pp-f dt n1, vmd vbi av av-d vvn p-acp n2 cc n2, cst pix vmd vhi dt n1 pp-f np1, dt n1 pp-f np1 vvz pno11 pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 49 Image 7
177 And now how many Countries have they Converted? How many Kings have obeyed the Church of England ? How many Mores have ye Christened, And now how many Countries have they Converted? How many Kings have obeyed the Church of England? How many Moors have you Christened, cc av c-crq d n2 vhb pns32 vvn? c-crq d n2 vhb vvn dt n1 pp-f np1? c-crq d n2 vhb pn22 vvn, (4) sermon (DIV1) 49 Image 7
178 and instructed in the Indies ? When doth the Doctor think that there will be of all Tribes and People, Tongues and Nations of his belief? There must certainly be more Apostolical endeavours used, than have been hitherto. and instructed in the Indies? When does the Doctor think that there will be of all Tribes and People, Tongues and nations of his belief? There must Certainly be more Apostolical endeavours used, than have been hitherto. cc vvn p-acp dt np1? q-crq vdz dt n1 vvb cst a-acp vmb vbi pp-f d n2 cc n1, n2 cc n2 pp-f po31 n1? pc-acp vmb av-j vbi av-dc j n2 vvn, cs vhb vbn av. (4) sermon (DIV1) 49 Image 7
179 For in truth, I never found any Protestant Missioners besides the Penal Laws, the Charity of the Reformation. For in truth, I never found any Protestant Missioners beside the Penal Laws, the Charity of the Reformation. p-acp p-acp n1, pns11 av-x vvd d n1 n2 p-acp dt j n2, dt n1 pp-f dt n1. (4) sermon (DIV1) 49 Image 7
180 to free Papists from Tyranny, Slavery, and Darkness, and bring them into the Light and Liberty of the Reformation. to free Papists from Tyranny, Slavery, and Darkness, and bring them into the Light and Liberty of the Reformation. p-acp j njp2 p-acp n1, n1, cc n1, cc vvi pno32 p-acp dt n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 49 Image 7
181 Liberty to believe what ye please, so ye believe not the Pope : Liberty to believe what you please, so you believe not the Pope: n1 pc-acp vvi r-crq pn22 vvb, av pn22 vvb xx dt n1: (4) sermon (DIV1) 49 Image 7
182 Liberty to do what ye please, so ye do not please the Pope, Liberty to excuse all Errors, provided ye blame Popery. I find in the Writings of many of the Church of England Men, that they are ready to excuse the Pagans to suppress Popery, to Embrace all Hereticks, to strengthen their party, and prove their universality. Liberty to do what you please, so you do not please the Pope, Liberty to excuse all Errors, provided you blame Popery. I find in the Writings of many of the Church of England Men, that they Are ready to excuse the Pagans to suppress Popery, to Embrace all Heretics, to strengthen their party, and prove their universality. n1 pc-acp vdi r-crq pn22 vvb, av pn22 vdb xx vvi dt n1, n1 pc-acp vvi d n2, vvn pn22 vvi n1. pns11 vvb p-acp dt n2-vvg pp-f d pp-f dt n1 pp-f np1 n2, cst pns32 vbr j pc-acp vvi dt n2-jn pc-acp vvi n1, pc-acp vvi d n2, pc-acp vvi po32 n1, cc vvi po32 n1. (4) sermon (DIV1) 49 Image 7
183 He is the worst of Men, who seems any way to favour the Roman Catholicks. He is the worst of Men, who seems any Way to favour the Roman Catholics. pns31 vbz dt js pp-f n2, r-crq vvz d n1 pc-acp vvi dt njp njp2. (4) sermon (DIV1) 49 Image 7
184 I met the other day, with a little Protestant Champion, (a Three-penny Book) who briskly contended for the Validity of the Orders of the Church of England. He own'd indeed, that they had them by Succession from the Church of Rome ; I met the other day, with a little Protestant Champion, (a Threepenny Book) who briskly contended for the Validity of the Order of the Church of England. He owned indeed, that they had them by Succession from the Church of Room; pns11 vvd dt j-jn n1, p-acp dt j n1 n1, (dt n1 n1) r-crq av-j vvd p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. pns31 j-vvn av, cst pns32 vhd pno32 p-acp n1 p-acp dt n1 pp-f vvb; (4) sermon (DIV1) 50 Image 7
185 but in my Opinion, if they had not found fallen Priests from the Church of Rome, they would have gone to Monsieur Calvin, both for Articles and Orders, but in my Opinion, if they had not found fallen Priests from the Church of Rome, they would have gone to Monsieur calvin, both for Articles and Order, cc-acp p-acp po11 n1, cs pns32 vhd xx vvn vvn n2 p-acp dt n1 pp-f np1, pns32 vmd vhi vvn p-acp fw-fr np1, d p-acp n2 cc n1, (4) sermon (DIV1) 50 Image 7
186 and have then thought their Church altogether as good as it is now: But to return to my Little Champion ; and have then Thought their Church altogether as good as it is now: But to return to my Little Champion; cc vhb av vvn po32 n1 av p-acp j c-acp pn31 vbz av: cc-acp pc-acp vvi p-acp po11 j n1; (4) sermon (DIV1) 50 Image 7
187 he had no sooner proved the Protestant Ordination valid, and that by a Succession of Bishops in the Romish Church, till the beginning of the Reformation, he had no sooner proved the Protestant Ordination valid, and that by a Succession of Bishops in the Romish Church, till the beginning of the Reformation, pns31 vhd av-dx av-c vvn dt n1 n1 j, cc cst p-acp dt n1 pp-f n2 p-acp dt np1 n1, c-acp dt n-vvg pp-f dt n1, (4) sermon (DIV1) 50 Image 7
188 but presently reflects upon Popery with a protestant Eye, and crys out, I will retort my argument upon the Papists, but presently reflects upon Popery with a protestant Eye, and cries out, I will retort my argument upon the Papists, cc-acp av-j vvz p-acp n1 p-acp dt n1 n1, cc vvz av, pns11 vmb vvi po11 n1 p-acp dt njp2, (4) sermon (DIV1) 50 Image 7
189 and prove their Ordination invalid, and did prove that for many hundred years before the Reformation, they had no valid Ordination; and so annulled his own. and prove their Ordination invalid, and did prove that for many hundred Years before the Reformation, they had no valid Ordination; and so annulled his own. cc vvi po32 n1 j, cc vdd vvi cst p-acp d crd n2 p-acp dt n1, pns32 vhd dx j n1; cc av vvd po31 d. (4) sermon (DIV1) 50 Image 7
190 Thus Acts my Doctor, he cares not what he Preaches to the people, provided it be against Popery; Thus Acts my Doctor, he Cares not what he Preaches to the people, provided it be against Popery; av vvz po11 n1, pns31 vvz xx r-crq pns31 vvz p-acp dt n1, vvd pn31 vbi p-acp n1; (4) sermon (DIV1) 51 Image 8
191 he cares not what they Learn, so they Learn not Popery, or Learn to Hate it. he Cares not what they Learn, so they Learn not Popery, or Learn to Hate it. pns31 vvz xx r-crq pns32 vvb, av pns32 vvb xx n1, cc vvb p-acp n1 pn31. (4) sermon (DIV1) 51 Image 8
192 He cares not how many Lies he tells in his Pulpit, so he can but belie Popery. He Cares not how many Lies he tells in his Pulpit, so he can but belie Popery. pns31 vvz xx c-crq d vvz pns31 vvz p-acp po31 n1, av pns31 vmb p-acp vvi n1. (4) sermon (DIV1) 51 Image 8
193 Witness this Sermon, and Witness the World, whether these Tenents which follow, Collected out of the Doctor's Sermon, be not notorious Lies. Witness this Sermon, and Witness the World, whither these Tenants which follow, Collected out of the Doctor's Sermon, be not notorious Lies. n1 d n1, cc vvb dt n1, cs d n2 r-crq vvb, vvn av pp-f dt n1|vbz n1, vbb xx j vvz. (4) sermon (DIV1) 51 Image 8
194 First, in the Title of his Book, Insinuating that the Roman Catholicks are Idolaters, in his Text, That their Clergy are Scribes and Pharisees, Ignorance amongst them is a Virtue. First, in the Title of his Book, Insinuating that the Roman Catholics Are Idolaters, in his Text, That their Clergy Are Scribes and Pharisees, Ignorance among them is a Virtue. ord, p-acp dt n1 pp-f po31 n1, vvg cst dt njp njp2 vbr n2, p-acp po31 n1, cst po32 n2 vbr n2 cc np1, n1 p-acp pno32 vbz dt n1. (4) sermon (DIV1) 52 Image 8
195 They keep Men in Ignorance of their Religion. They hinder Men to be saved. They forbid Men to know God and serve him. They keep Men in Ignorance of their Religion. They hinder Men to be saved. They forbid Men to know God and serve him. pns32 vvb n2 p-acp n1 pp-f po32 n1. pns32 vvb n2 pc-acp vbi vvn. pns32 vvb n2 pc-acp vvi np1 cc vvi pno31. (4) sermon (DIV1) 52 Image 8
196 The Priests hide God's Light under a Bushel. Antiquity is against the Papists, and they own it. The Priests hide God's Light under a Bushel. Antiquity is against the Papists, and they own it. dt n2 vvb npg1 n1 p-acp dt n1. n1 vbz p-acp dt njp2, cc pns32 vvb pn31. (4) sermon (DIV1) 52 Image 8
197 That in the Ninth and Tenth Century, the Pope took away the Key of Knowledge from the people; That in the Ninth and Tenth Century, the Pope took away the Key of Knowledge from the people; cst p-acp dt ord cc ord n1, dt n1 vvd av dt n1 pp-f n1 p-acp dt n1; (4) sermon (DIV1) 52 Image 8
198 cruel usage in the Church of Rome. The Pope thought it better the people should be Kill'd, cruel usage in the Church of Room. The Pope Thought it better the people should be Killed, j n1 p-acp dt n1 pp-f vvi. dt n1 vvd pn31 vvi dt n1 vmd vbi vvn, (4) sermon (DIV1) 52 Image 8
199 than they should understand their prayers. The Church of Rome wishes there were no Bible in the World: than they should understand their Prayers. The Church of Room wishes there were no bible in the World: cs pns32 vmd vvi po32 n2. dt n1 pp-f vvb n2 a-acp vbdr dx n1 p-acp dt n1: (4) sermon (DIV1) 52 Image 8
200 The Church of Rome Cruel and Tyrannical upon Mens Souls. The Bishop or Inquisitor alone, can give people leave to read the Scriptures; The Church of Room Cruel and Tyrannical upon Men's Souls. The Bishop or Inquisitor alone, can give people leave to read the Scriptures; dt n1 pp-f vvb j cc j p-acp ng2 n2. dt n1 cc n1 av-j, vmb vvi n1 vvi pc-acp vvi dt n2; (4) sermon (DIV1) 52 Image 8
201 and whosoever should presume to do it without License under their Hands, cannot be absolved. They instruct the people sparingly and slightly. and whosoever should presume to do it without License under their Hands, cannot be absolved. They instruct the people sparingly and slightly. cc r-crq vmd vvi pc-acp vdi pn31 p-acp n1 p-acp po32 n2, vmbx vbi vvn. pns32 vvb dt n1 av-vvg cc av-j. (4) sermon (DIV1) 52 Image 8
202 Their Sermons are made up with Stories. They leave out the Second Commandment. The Roman Church yields Antiquity to the Protestants. Their Sermons Are made up with Stories. They leave out the Second Commandment. The Roman Church yields Antiquity to the Protestants. po32 n2 vbr vvn a-acp p-acp n2. pns32 vvb av dt ord n1. dt njp n1 vvz n1 p-acp dt n2. (4) sermon (DIV1) 52 Image 8
203 They decline all manner of Tryal. The Roman Priests take the Childrens Bread from them. They decline all manner of Trial. The Roman Priests take the Children's Bred from them. pns32 vvb d n1 pp-f n1. dt njp n2 vvb dt ng2 n1 p-acp pno32. (4) sermon (DIV1) 52 Image 8
204 Doctor, What if they were Married, what would they do then? would there not soon be in the Roman Church, such a Collection for the Children, Doctor, What if they were Married, what would they do then? would there not soon be in the Roman Church, such a Collection for the Children, n1, r-crq cs pns32 vbdr vvn, r-crq vmd pns32 vdb av? vmd pc-acp xx av vbi p-acp dt njp n1, d dt n1 p-acp dt n2, (4) sermon (DIV1) 52 Image 8
205 as was presently after the Reformation for the poor? This then must certainly reflect upon those Church-men who have Wives Children. as was presently After the Reformation for the poor? This then must Certainly reflect upon those Churchmen who have Wives Children. c-acp vbds av-j p-acp dt n1 p-acp dt j? np1 av vmb av-j vvi p-acp d n2 r-crq vhb n2 n2. (4) sermon (DIV1) 52 Image 8
206 They make Market of the peoples sins. (The Rector of Colchester will inform the Reader of the practice of the Church of England, if he will give himself the trouble to read his Book) they pay Mony for Mistakes. They make Market of the peoples Sins. (The Rector of Colchester will inform the Reader of the practice of the Church of England, if he will give himself the trouble to read his Book) they pay Money for Mistakes. pns32 vvb n1 pp-f dt ng1 n2. (dt n1 pp-f np1 vmb vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, cs pns31 vmb vvi px31 dt n1 pc-acp vvi po31 n1) pns32 vvb n1 p-acp n2. (4) sermon (DIV1) 52 Image 8
207 The Scripture, the chief and ancient Adversary of the Roman Church. The Roman Church, Egyptian Bondage and Darkness; The Scripture, the chief and ancient Adversary of the Roman Church. The Roman Church, Egyptian Bondage and Darkness; dt n1, dt j-jn cc j n1 pp-f dt njp n1. dt njp n1, jp n1 cc n1; (4) sermon (DIV1) 52 Image 8
208 cruel Task-Master, denying Men sufficient Means to Salvation. cruel Task-Master, denying Men sufficient Means to Salvation. j n1, vvg n2 j n2 p-acp n1. (4) sermon (DIV1) 52 Image 8
209 These and many other uncharitable false aspersions, the Doctor in one Sermon, did presume to cast upon the Catholicks, at the very time when his Prince and the Head of his Church, did openly profess that Religion. These and many other uncharitable false Aspersions, the Doctor in one Sermon, did presume to cast upon the Catholics, At the very time when his Prince and the Head of his Church, did openly profess that Religion. d cc d j-jn j j n2, dt n1 p-acp crd n1, vdd vvi pc-acp vvi p-acp dt njp2, p-acp dt j n1 c-crq po31 n1 cc dt n1 pp-f po31 n1, vdd av-j vvi d n1. (4) sermon (DIV1) 53 Image 8
210 Surely he was instructed by Luther's familiar Angel: Surely he was instructed by Luther's familiar Angel: av-j pns31 vbds vvn p-acp ng1 j-jn n1: (4) sermon (DIV1) 53 Image 8
211 And I find indeed, much of Luther's Spirit in the Doctor, and a great deal of Luther's Angel's Truth. And I find indeed, much of Luther's Spirit in the Doctor, and a great deal of Luther's Angel's Truth. cc pns11 vvb av, d pp-f j-jn n1 p-acp dt n1, cc dt j n1 pp-f ng1 ng1 n1. (4) sermon (DIV1) 53 Image 8
212 I admire with what Face the Doctor can thus belie God's Church, especially at such a time, I admire with what Face the Doctor can thus belie God's Church, especially At such a time, pns11 vvb p-acp r-crq n1 dt n1 vmb av vvi npg1 n1, av-j p-acp d dt n1, (4) sermon (DIV1) 54 Image 8
213 when all those injuries must reflect necessarily upon the Head of his own Church, our King, when all those injuries must reflect necessarily upon the Head of his own Church, our King, c-crq d d n2 vmb vvi av-j p-acp dt n1 pp-f po31 d n1, po12 n1, (4) sermon (DIV1) 54 Image 8
214 as that he is an Idolater, that his Worship is superstitious, that he is ignorant: That he shall be Damned; as that he is an Idolater, that his Worship is superstitious, that he is ignorant: That he shall be Damned; c-acp cst pns31 vbz dt n1, cst po31 n1 vbz j, cst pns31 vbz j: cst pns31 vmb vbi vvn; (4) sermon (DIV1) 54 Image 8
215 That he is in Egyptian Darkness, and the like. I have here briefly run over the Doctor's Book. That he is in Egyptian Darkness, and the like. I have Here briefly run over the Doctor's Book. cst pns31 vbz p-acp jp n1, cc dt j. pns11 vhb av av-j vvn p-acp dt n1|vbz n1. (4) sermon (DIV1) 54 Image 8
216 To reflect upon every particular Cant, was not my Business. To reflect upon every particular Cant, was not my Business. p-acp vvi p-acp d j n1, vbds xx po11 n1. (4) sermon (DIV1) 55 Image 8
217 I was only desired to answer the principal Heads, which are, the not reading the Scriptures and Prayers in an unknown Tongue. I was only desired to answer the principal Heads, which Are, the not reading the Scriptures and Prayers in an unknown Tongue. pns11 vbds av-j vvn pc-acp vvi dt j-jn n2, r-crq vbr, cs xx vvg dt n2 cc n2 p-acp dt j n1. (4) sermon (DIV1) 55 Image 8
218 If any one shall think there is any material point not answered, I will endeavour to satisfie him or them, If any one shall think there is any material point not answered, I will endeavour to satisfy him or them, cs d pi vmb vvi a-acp vbz d j-jn n1 xx vvn, pns11 vmb vvi pc-acp vvi pno31 cc pno32, (4) sermon (DIV1) 55 Image 8
219 if I may be worthy to know it; if I may be worthy to know it; cs pns11 vmb vbi j pc-acp vvi pn31; (4) sermon (DIV1) 55 Image 8
220 in the interim, I leave what is written to the impartial Reader, and return to conclude with my Doctor, giving him this Admonition and Exhortation. in the interim, I leave what is written to the impartial Reader, and return to conclude with my Doctor, giving him this Admonition and Exhortation. p-acp dt n1, pns11 vvb q-crq vbz vvn p-acp dt j n1, cc vvb pc-acp vvi p-acp po11 n1, vvg pno31 d n1 cc n1. (4) sermon (DIV1) 55 Image 8
221 Dura cervice & incircumscisis cordibus & auribus, vos semper spiritui sancto resistitis : Dura cervice & incircumscisis cordibus & auribus, vos semper Spiritui sancto resistitis: np1 n1 cc n1 fw-la cc fw-la, fw-fr fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 55 Image 8
222 That is, the Doctor should not stuff up his Sermon with Canting Reflections upon his Neighbours, much less with down right Lies: That is, the Doctor should not stuff up his Sermon with Canting Reflections upon his Neighbours, much less with down right Lies: cst vbz, dt n1 vmd xx vvi a-acp po31 n1 p-acp vvg n2 p-acp po31 n2, av-d av-dc p-acp a-acp av-jn vvz: (4) sermon (DIV1) 55 Image 8
223 that he should be cautious how any thing he preaches, might reflect upon the sacred person of his King. that he should be cautious how any thing he Preaches, might reflect upon the sacred person of his King. cst pns31 vmd vbi j c-crq d n1 pns31 vvz, vmd vvi p-acp dt j n1 pp-f po31 n1. (4) sermon (DIV1) 55 Image 8
224 That he should take care no Argument might be retorted upon himself, for then he fouls his own Nest. I exhort him to teach his people sound Doctrine, and good Morality; That he should take care no Argument might be retorted upon himself, for then he fouls his own Nest. I exhort him to teach his people found Doctrine, and good Morality; cst pns31 vmd vvi n1 dx n1 vmd vbi vvn p-acp px31, c-acp cs pns31 n2 po31 d n1 pns11 vvb pno31 pc-acp vvi po31 n1 j n1, cc j n1; (4) sermon (DIV1) 55 Image 8
225 for that is the way to keep the people in Union (which is all he exhorts them to in his Sermon) and if they be not in Union, it will bring them to it, for that is the Way to keep the people in union (which is all he exhorts them to in his Sermon) and if they be not in union, it will bring them to it, p-acp d vbz dt n1 pc-acp vvi dt n1 p-acp n1 (r-crq vbz d pns31 vvz pno32 p-acp p-acp po31 n1) cc cs pns32 vbb xx p-acp n1, pn31 vmb vvi pno32 p-acp pn31, (4) sermon (DIV1) 55 Image 8
226 and at length to the knowledge of the Truth, which I wish the Doctor with his Flock. FINIS. and At length to the knowledge of the Truth, which I wish the Doctor with his Flock. FINIS. cc p-acp n1 p-acp dt n1 pp-f dt n1, r-crq pns11 vvb dt n1 p-acp po31 vvb. fw-la. (4) sermon (DIV1) 55 Image 8

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
60 0 Me••••. c. 1. v. 10. Me••••. c. 1. v. 10. np1. sy. crd n1 crd
67 0 Ephes. 4. Ephesians 4. np1 crd
80 0 Hiero. in expl. quest. dam. E 15. Hiero in Explain. quest. dam. E 15. np1 p-acp n1. n1. n1. sy crd
81 0 In. prolog. supra lib. in paralepo. In. prolog. supra lib. in paralepo. np1 n1. fw-la n1. p-acp n1.
83 0 De mob. Ericlesiae. In c•mpeud de fidei doctrina. Nasian. lib. 2. Sud Theolog. Serm, de spiritu. sancto. Isid. lib. 2. de summo bono. Berard supra cantica. De mob. Ericlesiae. In c•mpeud de fidei Doctrina. Nasian. lib. 2. should Theolog. Sermon, de spiritu. sancto. Isidore lib. 2. the Summo Bono. Berard supra cantica. fw-fr n1. np1. p-acp vvn fw-la fw-la fw-la. np1. n1. crd vmd np1 n1, fw-fr fw-la. fw-la. np1 n1. crd dt j fw-la. np1 fw-la fw-la.
139 0 In expos. Orat. Dom. In expos. Orat Dom. p-acp fw-la. np1 np1
140 0 De Doct. Christ. c. 13. De Doct. christ. c. 13. fw-fr np1 np1. sy. crd
140 1 Praefa in para lip. Preface in para lip. n1 p-acp fw-mi n1.
194 0 Page 3. Page 3. n1 crd
196 0 P. 4.5.6. P. 4.5.6. np1 crd.
198 0 8.10.12.14.15.91. 8.10.12.14.15.91. crd.