A sermon preached at the visitation of the Right Reverend Father in God, John Lord Bishop of Chester, at Chester by James Arderne ...

Arderne, James, 1636-1691
Pearson, John, 1613-1686
Publisher: Printed for H Brome
Place of Publication: London
Publication Year: 1677
Approximate Era: CharlesII
TCP ID: A25771 ESTC ID: R20728 STC ID: A3625
Subject Headings: Bible. -- N.T. -- Timothy, 2nd, IV, 5; Sermons, English -- 17th century; Visitation sermons;
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0 A Visitation Sermon. 2 Tim. iv. 5. latter part of the Verse. Make full proof of thy Ministry. A Visitation Sermon. 2 Tim. iv. 5. latter part of the Verse. Make full proof of thy Ministry. dt n1 n1. crd np1 crd. crd d n1 pp-f dt n1. n1 j n1 pp-f po21 n1. (2) sermon (DIV1) 0 Image 2
1 THese words are the summing up of all those advices in general terms which St. Paul had more distinctly given before in this and the former Epistle to Timothy. THese words Are the summing up of all those advices in general terms which Saint Paul had more distinctly given before in this and the former Epistle to Timothy. d n2 vbr dt n-vvg a-acp pp-f d d n2 p-acp j n2 r-crq n1 np1 vhd av-dc av-j vvn a-acp p-acp d cc dt j n1 p-acp np1. (2) sermon (DIV1) 1 Image 2
2 These particulars, as we find them in both, will most sutably become the matter of this days discourse. These particulars, as we find them in both, will most suitably become the matter of this days discourse. d n2-jn, c-acp pns12 vvb pno32 p-acp d, n1 ds av-j vvi dt n1 pp-f d n2 n1. (2) sermon (DIV1) 2 Image 2
3 And I hope tho both the Text and this Assembly would fairly allow us to shew, that Timothy was a Diocesan Bishop, And I hope though both the Text and this Assembly would fairly allow us to show, that Timothy was a Diocesan Bishop, cc pns11 vvb av av-d dt n1 cc d n1 vmd av-j vvi pno12 pc-acp vvi, cst np1 vbds dt n1 n1, (2) sermon (DIV1) 2 Image 2
4 yet it will not be reckon'd necessary, since the Authority of St. Ignatius's Epistles hath been beyond all just exception fully vindicated; yet it will not be reckoned necessary, since the authority of Saint Ignatius's Epistles hath been beyond all just exception Fully vindicated; av pn31 vmb xx vbi vvn j, c-acp dt n1 pp-f n1 npg1 n2 vhz vbn p-acp d j n1 av-j vvn; (2) sermon (DIV1) 2 Image 2
5 and that other the ancientest Records of Churchaffairs do prove Bishop and Priest to be not meerly two Degrees, and that other the Ancientest Records of Churchaffairs do prove Bishop and Priest to be not merely two Degrees, cc d n-jn dt js-jn n2 pp-f n2 vdb vvi n1 cc n1 pc-acp vbi xx av-j crd n2, (2) sermon (DIV1) 2 Image 2
6 but likewise two Ranks of Clergy-men, distinguish'd by different Ordinations and Powers, as appears amongst several Writings from the Apostolick Canons, which I take the freedom to urge by this Name, but likewise two Ranks of Clergymen, distinguished by different Ordinations and Powers, as appears among several Writings from the Apostolic Canonas, which I take the freedom to urge by this Name, cc-acp av crd n2 pp-f n2, vvn p-acp j n2 cc n2, c-acp vvz p-acp j n2-vvg p-acp dt jp n2, r-crq pns11 vvb dt n1 pc-acp vvi p-acp d n1, (2) sermon (DIV1) 2 Image 2
7 because they were called so before the first General Council of the Church, and are referred to by it, Because they were called so before the First General Council of the Church, and Are referred to by it, c-acp pns32 vbdr vvn av p-acp dt ord j n1 pp-f dt n1, cc vbr vvn p-acp p-acp pn31, (2) sermon (DIV1) 2 Image 2
8 and have expresly this Title given by that of Ephesus, which was one of the four principal Councils. and have expressly this Title given by that of Ephesus, which was one of the four principal Councils. cc vhb av-j d n1 vvn p-acp d pp-f np1, r-crq vbds crd pp-f dt crd j-jn n2. (2) sermon (DIV1) 2 Image 2
9 But to return to the propounded work, the Advices given to Timothy, which concern all who are plac'd in the Ministry, may be brought under these four heads: 1. To keep out of our Religion whatever is new. 2. To improve in Divine knowledg. 3. To be diligent in all Offices of the received Ministry. 4. To have a Conversation sutable to their Office. But to return to the propounded work, the Advices given to Timothy, which concern all who Are placed in the Ministry, may be brought under these four Heads: 1. To keep out of our Religion whatever is new. 2. To improve in Divine knowledge. 3. To be diligent in all Offices of the received Ministry. 4. To have a Conversation suitable to their Office. p-acp pc-acp vvi p-acp dt vvn n1, dt n2 vvn p-acp np1, r-crq vvb d r-crq vbr vvn p-acp dt n1, vmb vbi vvn p-acp d crd n2: crd p-acp vvi av pp-f po12 n1 r-crq vbz j. crd p-acp vvi p-acp j-jn n1. crd pc-acp vbi j p-acp d n2 pp-f dt j-vvn n1. crd p-acp vhi dt n1 j p-acp po32 n1. (2) sermon (DIV1) 2 Image 2
10 1. To keep out of our Religion whatever is new. Our Religion is the eternal Gospel of Jesus Christ; 1. To keep out of our Religion whatever is new. Our Religion is the Eternal Gospel of jesus christ; crd p-acp vvi av pp-f po12 n1 r-crq vbz j. po12 n1 vbz dt j n1 pp-f np1 np1; (2) sermon (DIV1) 3 Image 2
11 therefore sutable both to Christ, and to every other Eternal; it should be the same yesterday, to day, and for ever. Therefore suitable both to christ, and to every other Eternal; it should be the same yesterday, to day, and for ever. av j av-d p-acp np1, cc p-acp d j-jn j; pn31 vmd vbi dt d av-an, p-acp n1, cc p-acp av. (2) sermon (DIV1) 4 Image 2
12 It being at once, and at first perfect, any alteration or addition would utterly spoil it. It being At once, and At First perfect, any alteration or addition would utterly spoil it. pn31 vbg p-acp a-acp, cc p-acp ord j, d n1 cc n1 vmd av-j vvi pn31. (2) sermon (DIV1) 4 Image 2
13 Hence is it that St. Paul bids Timothy, 1 Tim. 1. 3, to charge some that they teach no other Doctrine, Hence is it that Saint Paul bids Timothy, 1 Tim. 1. 3, to charge Some that they teach no other Doctrine, av vbz pn31 cst n1 np1 vvz np1, crd np1 crd crd, pc-acp vvi d cst pns32 vvb dx j-jn n1, (2) sermon (DIV1) 4 Image 2
14 and ch. 4. v. 6, that he should put the Brethren in remembrance like a good Minister of Jesus Christ, of the words of Faith and good Doctrine; and changed. 4. v. 6, that he should put the Brothers in remembrance like a good Minister of jesus christ, of the words of Faith and good Doctrine; cc vvn. crd n1 crd, cst pns31 vmd vvi dt n2 p-acp n1 av-j dt j n1 pp-f np1 np1, pp-f dt n2 pp-f n1 cc j n1; (2) sermon (DIV1) 4 Image 2
15 and ch. 6. v. 3, that he should so teach and exhort, that if it might be, not any man might reach otherwise, but consent to wholesome words; and changed. 6. v. 3, that he should so teach and exhort, that if it might be, not any man might reach otherwise, but consent to wholesome words; cc vvn. crd n1 crd, cst pns31 vmd av vvi cc vvi, cst cs pn31 vmd vbi, xx d n1 vmd vvi av, cc-acp n1 p-acp j n2; (2) sermon (DIV1) 4 Image 2
16 more directions of the same nature you may read in this second Epistle, as ch. 1. 13. of holding fast the form of sound words; more directions of the same nature you may read in this second Epistle, as changed. 1. 13. of holding fast the from of found words; dc n2 pp-f dt d n1 pn22 vmb vvi p-acp d ord n1, c-acp vvn. crd crd pp-f vvg av-j dt n1 pp-f j n2; (2) sermon (DIV1) 4 Image 2
17 of committing the Apostles Doctrine to faithful Teachers of others, ch. of committing the Apostles Doctrine to faithful Teachers of Others, changed. pp-f vvg dt n2 n1 p-acp j n2 pp-f n2-jn, n2. (2) sermon (DIV1) 4 Image 2
18 2. 2. the like charge is given to Titus, ch. 2. 1. and 7. and so before, ch. 1. 9. 2. 2. the like charge is given to Titus, changed. 2. 1. and 7. and so before, changed. 1. 9. crd crd dt j n1 vbz vvn p-acp np1, n1. crd crd cc crd cc av a-acp, vvn. crd crd (2) sermon (DIV1) 4 Image 2
19 Now being new things made part of Religion do plainly destroy the rest of it, let us inquire awhile whence such innovations arise, Now being new things made part of Religion do plainly destroy the rest of it, let us inquire awhile whence such innovations arise, av vbg j n2 vvd n1 pp-f n1 vdb av-j vvi dt n1 pp-f pn31, vvb pno12 vvi av c-crq d n2 vvb, (2) sermon (DIV1) 5 Image 2
20 and how they betray themselves, and how they are most popularly carried on; and how they betray themselves, and how they Are most popularly carried on; cc c-crq pns32 vvb px32, cc c-crq pns32 vbr av-ds av-j vvn a-acp; (2) sermon (DIV1) 5 Image 2
21 they rise from the same Original whence wars come, from the lusts within men, from vain-glory very oft, they rise from the same Original whence wars come, from the Lustiest within men, from vainglory very oft, pns32 vvb p-acp dt d j-jn c-crq n2 vvb, p-acp dt n2 p-acp n2, p-acp n1 av av, (2) sermon (DIV1) 5 Image 2
22 and from an ambitious desire of drawing Disciples after them, so the old Canon Law defines at once a Heretick and a Schismatick to be such, who for the sake of vain-glory either makes or follows false opinions. and from an ambitious desire of drawing Disciples After them, so the old Canon Law defines At once a Heretic and a Schismatic to be such, who for the sake of vainglory either makes or follows false opinions. cc p-acp dt j n1 pp-f vvg n2 p-acp pno32, av dt j n1 n1 vvz p-acp a-acp dt n1 cc dt n-jn pc-acp vbi d, r-crq p-acp dt n1 pp-f n1 av-d vvz cc vvz j n2. (2) sermon (DIV1) 5 Image 2
23 Such the Gnosticks, were men vainly puft up in their fleshly minds, professing themselves to be wise; Such the Gnostics, were men vainly puffed up in their fleshly minds, professing themselves to be wise; d dt n2, vbdr n2 av-j vvn a-acp p-acp po32 j n2, vvg px32 pc-acp vbi j; (2) sermon (DIV1) 5 Image 2
24 such an one Novatus was, as Cornelius Bishop of Rome gives an account of him to Fabius of Antioch, That he was lifted up with arrogance, such an one Novatian was, as Cornelius Bishop of Room gives an account of him to Fabius of Antioch, That he was lifted up with arrogance, d dt crd np1 vbds, c-acp np1 n1 pp-f vvb vvz dt n1 pp-f pno31 p-acp npg1 pp-f np1, cst pns31 vbds vvn a-acp p-acp n1, (2) sermon (DIV1) 5 Image 2
25 and that his ambition and longing for a Bishoprick was the cause of his separation. and that his ambition and longing for a Bishopric was the cause of his separation. cc cst po31 n1 cc n1 p-acp dt n1 vbds dt n1 pp-f po31 n1. (2) sermon (DIV1) 5 Image 2
26 The Heresie of Marcion, as we learn from Tertullian sprang from another as bad ground, and Epiphanius, to wit, from revenge, The Heresy of Marcion, as we Learn from Tertullian sprang from Another as bad ground, and Epiphanius, to wit, from revenge, dt n1 pp-f np1, c-acp pns12 vvb p-acp np1 vvd p-acp j-jn c-acp j n1, cc np1, p-acp n1, p-acp n1, (2) sermon (DIV1) 5 Image 2
27 because the Roman Church was then more strict and modest, and judg'd it unlawful to receive him into its Communion, who had been excommunicated by his own Father, a Bishop in Pontus, for foul conversation with a woman of that City. Because the Roman Church was then more strict and modest, and judged it unlawful to receive him into its Communion, who had been excommunicated by his own Father, a Bishop in Pontus, for foul Conversation with a woman of that city. c-acp dt njp n1 vbds av av-dc j cc j, cc vvn pn31 j pc-acp vvi pno31 p-acp po31 n1, r-crq vhd vbn vvn p-acp po31 d n1, dt n1 p-acp np1, p-acp j n1 p-acp dt n1 pp-f d n1. (2) sermon (DIV1) 5 Image 2
28 Sometimes Divinity-inventions are studied out of covetousness, so Simon thought to buy the gift of Healing, that he might be a good gainer by his practice. Sometime Divinity-inventions Are studied out of covetousness, so Simon Thought to buy the gift of Healing, that he might be a good gainer by his practice. av n2 vbr vvn av pp-f n1, av np1 vvd pc-acp vvi dt n1 pp-f np1, cst pns31 vmd vbi dt j n1 p-acp po31 n1. (2) sermon (DIV1) 5 Image 2
29 And as to the present state of the Church of Rome, whose innovations are much more modern than any I have yet nam'd, And as to the present state of the Church of Rome, whose innovations Are much more modern than any I have yet named, cc c-acp p-acp dt j n1 pp-f dt n1 pp-f np1, rg-crq n2 vbr av-d av-dc j cs d pns11 vhb av vvn, (2) sermon (DIV1) 5 Image 2
30 if we survey the main differences 'twixt them and us, and compute the large revenues thence arising to their Churchmen, we should think, if we survey the main differences betwixt them and us, and compute the large revenues thence arising to their Churchmen, we should think, cs pns12 vvb dt j n2 p-acp pno32 cc pno12, cc vvb dt j n2 av vvg p-acp po32 n2, pns12 vmd vvi, (2) sermon (DIV1) 5 Image 2
31 if their opinions had been old enough, that they came rather from this Simon than from St. Peter. If it were not tedious to you to hear what already you fully know, it would be easie to shew a like beginning of all new whims and fashions of deceivers; if their opinions had been old enough, that they Come rather from this Simon than from Saint Peter. If it were not tedious to you to hear what already you Fully know, it would be easy to show a like beginning of all new whims and fashions of deceivers; cs po32 n2 vhd vbn j av-d, cst pns32 vvd av-c p-acp d np1 cs p-acp n1 np1. cs pn31 vbdr xx j p-acp pn22 pc-acp vvi r-crq av pn22 av-j vvb, pn31 vmd vbi j pc-acp vvi dt j n1 pp-f d j n2 cc n2 pp-f n2; (2) sermon (DIV1) 5 Image 2
32 for though it were uncharitable to question, but that some may follow a Heresie or Schism, for though it were uncharitable to question, but that Some may follow a Heresy or Schism, c-acp cs pn31 vbdr j pc-acp vvi, cc-acp cst d vmb vvi dt n1 cc n1, (2) sermon (DIV1) 5 Image 2
33 as some follow'd Absoloms rebellion, in their simplicity, and knew not any thing; as Some followed Absoloms rebellion, in their simplicity, and knew not any thing; c-acp d vvd npg1 n1, p-acp po32 n1, cc vvd xx d n1; (2) sermon (DIV1) 5 Image 2
34 yet it would be charity mistaken to believe, that this simplicity and ignorance could furnish out a Leader, that sets up his Banner in defiance of the Church; yet it would be charity mistaken to believe, that this simplicity and ignorance could furnish out a Leader, that sets up his Banner in defiance of the Church; av pn31 vmd vbi n1 vvn pc-acp vvi, cst d n1 cc n1 vmd vvi av dt n1, cst vvz a-acp po31 n1 p-acp n1 pp-f dt n1; (2) sermon (DIV1) 5 Image 2
35 no certainly, this requires some endowments, like those of a fal'n Angel fighting against Heaven, a good understanding and an ill purpose. not Certainly, this requires Some endowments, like those of a fallen Angel fighting against Heaven, a good understanding and an ill purpose. xx av-j, d vvz d n2, av-j d pp-f dt vvn n1 vvg p-acp n1, dt j n1 cc dt j-jn n1. (2) sermon (DIV1) 5 Image 2
36 Such men do usually betray themselves, and shew that they are setting up a new Doctrine, Such men do usually betray themselves, and show that they Are setting up a new Doctrine, d n2 vdb av-j vvi px32, cc vvb cst pns32 vbr vvg a-acp dt j n1, (2) sermon (DIV1) 6 Image 2
37 when they quarrel with the words us'd by the Church; when they quarrel with the words used by the Church; c-crq pns32 vvb p-acp dt n2 vvn p-acp dt n1; (2) sermon (DIV1) 6 Image 2
38 so the Arrians, when they were suspected, alledg'd that they were only offended with the word NONLATINALPHABET, fearing lest it favoured Sabellius, who taught that there was but one Person and three Manifestations in the Godhead; so the Arians, when they were suspected, alleged that they were only offended with the word, fearing lest it favoured Sabellius, who taught that there was but one Person and three Manifestations in the Godhead; av dt n2-jn, c-crq pns32 vbdr vvn, vvd cst pns32 vbdr av-j vvn p-acp dt n1, vvg cs pn31 vvd np1, r-crq vvd cst pc-acp vbds p-acp crd n1 cc crd n2 p-acp dt n1; (2) sermon (DIV1) 6 Image 2
39 and the Socinians, when they first fram'd into a body like a Church, pretended they did not find fault with the Doctrine concerning Christ and the Holy Ghost, and the socinians, when they First framed into a body like a Church, pretended they did not find fault with the Doctrine Concerning christ and the Holy Ghost, cc dt njp2, c-crq pns32 ord vvd p-acp dt n1 av-j dt n1, vvd pns32 vdd xx vvi n1 p-acp dt n1 vvg np1 cc dt j n1, (2) sermon (DIV1) 6 Image 2
40 but only with the barbarous School-term Trinity; but for all their simpering, both these enemies of God appear'd afterwards bare-fac'd in their own colours; but only with the barbarous School-term Trinity; but for all their simpering, both these enemies of God appeared afterwards barefaced in their own colours; cc-acp av-j p-acp dt j n1 np1; cc-acp p-acp d po32 n-vvg, d d n2 pp-f np1 vvd av j p-acp po32 d n2; (2) sermon (DIV1) 6 Image 2
41 the like may be observ'd in those who design an alteration in Discipline, as these other did in Doctrine. the like may be observed in those who Design an alteration in Discipline, as these other did in Doctrine. dt j vmb vbi vvn p-acp d r-crq n1 dt n1 p-acp n1, c-acp d n-jn vdd p-acp n1. (2) sermon (DIV1) 6 Image 2
42 If you knew not the men, and their communication, you would take them to be harmless and tender, If you knew not the men, and their communication, you would take them to be harmless and tender, cs pn22 vvd xx dt n2, cc po32 n1, pn22 vmd vvi pno32 pc-acp vbi j cc j, (2) sermon (DIV1) 6 Image 2
43 but history and experience acquaint us, by what has been, that they are not like other dealers, but history and experience acquaint us, by what has been, that they Are not like other dealers, cc-acp n1 cc n1 vvb pno12, p-acp r-crq vhz vbn, cst pns32 vbr xx av-j j-jn n2, (2) sermon (DIV1) 6 Image 2
44 for that they will have more than they ask. for that they will have more than they ask. c-acp cst pns32 vmb vhi dc cs pns32 vvb. (2) sermon (DIV1) 6 Image 2
45 Another way whereby men discover an inclination to something foreign to the Church of which they appear Members, is, another Way whereby men discover an inclination to something foreign to the Church of which they appear Members, is, j-jn n1 c-crq n2 vvb dt n1 p-acp pi j p-acp dt n1 pp-f r-crq pns32 vvb n2, vbz, (2) sermon (DIV1) 6 Image 2
46 when they would compound with the Church, that which were all along Articles of Religion, should now be only Articles of Peace; when they would compound with the Church, that which were all along Articles of Religion, should now be only Articles of Peace; c-crq pns32 vmd vvi p-acp dt n1, cst r-crq vbdr d p-acp n2 pp-f n1, vmd av vbi j n2 pp-f n1; (2) sermon (DIV1) 6 Image 2
47 and what was look'd upon formerly to be believ'd, should be only not publickly opposed; but this project has too many mischiefs surely ever to obtain success; and what was looked upon formerly to be believed, should be only not publicly opposed; but this project has too many mischiefs surely ever to obtain success; cc q-crq vbds vvn p-acp av-j pc-acp vbi vvn, vmd vbi j xx av-j vvn; cc-acp d n1 vhz av d n2 av-j av pc-acp vvi n1; (2) sermon (DIV1) 6 Image 2
48 it would cast a mighty Reproach upon our first Restorers, and it would make us one, just as the Interim made the dissenting Germans, not in Religion, it would cast a mighty Reproach upon our First Restorers, and it would make us one, just as the Interim made the dissenting Germanes, not in Religion, pn31 vmd vvi dt j n1 p-acp po12 ord n2, cc pn31 vmd vvi pno12 crd, av c-acp dt n1 vvd dt vvg j, xx p-acp n1, (2) sermon (DIV1) 6 Image 2
49 but as then it was fitly call'd, an Interreligion. but as then it was fitly called, an Interreligion. cc-acp c-acp cs pn31 vbds av-j vvn, dt n1. (2) sermon (DIV1) 6 Image 2
50 And further, seeing our Doctrines are plainly contain'd in our Devotions, it would make these men, who are both for Dissention and Peace, the very worst of Hypocrites. And further, seeing our Doctrines Are plainly contained in our Devotions, it would make these men, who Are both for Dissension and Peace, the very worst of Hypocrites. cc av-jc, vvg po12 n2 vbr av-j vvn p-acp po12 n2, pn31 vmd vvi d n2, r-crq vbr d p-acp n1 cc n1, dt av js pp-f n2. (2) sermon (DIV1) 6 Image 2
51 Having now given you some account of the original and tokens of Innovation, it remains we consider the fairest Pleas on whose credit the man excepts against what is well established; Having now given you Some account of the original and tokens of Innovation, it remains we Consider the Fairest Pleasant on whose credit the man excepts against what is well established; vhg av vvn pn22 d n1 pp-f dt j-jn cc n2 pp-f n1, pn31 vvz pns12 vvb dt js n2 p-acp rg-crq n1 dt n1 vvz p-acp r-crq vbz av vvn; (2) sermon (DIV1) 7 Image 2
52 these are chiefly two: 1. That what has hitherto been receiv'd in the Church, is contrary to the Rules of Reason. these Are chiefly two: 1. That what has hitherto been received in the Church, is contrary to the Rules of Reason. d vbr av-jn crd: crd d r-crq vhz av vbn vvn p-acp dt n1, vbz j-jn p-acp dt n2 pp-f n1. (2) sermon (DIV1) 7 Image 2
53 Or, 2. Contrary to the enlight'ning of the Spirit. 1. Contrary to the Rules of Reason. Or, 2. Contrary to the enlightening of the Spirit. 1. Contrary to the Rules of Reason. cc, crd j-jn p-acp dt n-vvg pp-f dt n1. crd j-jn p-acp dt n2 pp-f n1. (2) sermon (DIV1) 7 Image 2
54 It was indeed never denied of reason, by those who might be suppos'd to have some share of it, that it was very serviceable about Religion, It was indeed never denied of reason, by those who might be supposed to have Some share of it, that it was very serviceable about Religion, pn31 vbds av av vvn pp-f n1, p-acp d r-crq vmd vbi vvn pc-acp vhi d n1 pp-f pn31, cst pn31 vbds av j p-acp n1, (2) sermon (DIV1) 8 Image 2
55 and it is yeilded among us, that it could never find so creditable employment as in defending that of Christians; and it is yielded among us, that it could never find so creditable employment as in defending that of Christians; cc pn31 vbz vvn p-acp pno12, cst pn31 vmd av-x vvi av j n1 c-acp p-acp vvg d pp-f np1; (2) sermon (DIV1) 8 Image 2
56 but there is a wide difference betwixt Instrument and Contriver, betwixt Service and Authority. but there is a wide difference betwixt Instrument and Contriver, betwixt Service and authority. cc-acp pc-acp vbz dt j n1 p-acp n1 cc n1, p-acp n1 cc n1. (2) sermon (DIV1) 8 Image 2
57 Reason was very useful in discovering the honesty and infallibility of the first Publishers of the Christian Doctrine; Reason was very useful in discovering the honesty and infallibility of the First Publishers of the Christian Doctrine; n1 vbds av j p-acp vvg dt n1 cc n1 pp-f dt ord n2 pp-f dt njp n1; (2) sermon (DIV1) 8 Image 2
58 but then it has no right to take the Doctrines asunder, and to make an exact search whether these agree to those apprehensions of things which flow from the alone light of Nature, but then it has no right to take the Doctrines asunder, and to make an exact search whither these agree to those apprehensions of things which flow from the alone Light of Nature, cc-acp cs pn31 vhz dx j-jn pc-acp vvi dt n2 av, cc pc-acp vvi dt j n1 cs d vvb p-acp d n2 pp-f n2 r-crq vvb p-acp dt j n1 pp-f n1, (2) sermon (DIV1) 8 Image 2
59 and to order that as the Doctrines shall approve themselves upon this trial, suitably their success shall be either to be entertain'd or rejected; and to order that as the Doctrines shall approve themselves upon this trial, suitably their success shall be either to be entertained or rejected; cc p-acp n1 cst p-acp dt n2 vmb vvi px32 p-acp d n1, av-j po32 n1 vmb vbi av-d pc-acp vbi vvn cc vvn; (2) sermon (DIV1) 8 Image 2
60 no, certainly the Laws of God do not so doubtfully depend upon the sentence of our faculties, no, Certainly the Laws of God do not so doubtfully depend upon the sentence of our faculties, uh-dx, av-j dt n2 pp-f np1 vdb xx av av-j vvi p-acp dt n1 pp-f po12 n2, (2) sermon (DIV1) 8 Image 2
61 nor is the Scripture a fair proposal only that may probably be receiv'd, if we approve the matter of it. nor is the Scripture a fair proposal only that may probably be received, if we approve the matter of it. ccx vbz dt n1 dt j n1 av-j cst vmb av-j vbi vvn, cs pns12 vvb dt n1 pp-f pn31. (2) sermon (DIV1) 8 Image 2
62 All the power of debate, and that is fully enough, which God gives to our reason, antecedent to our belief, is this, to examine the miracles wrought in confirmation of our faith, All the power of debate, and that is Fully enough, which God gives to our reason, antecedent to our belief, is this, to examine the Miracles wrought in confirmation of our faith, av-d dt n1 pp-f n1, cc d vbz av-j av-d, r-crq np1 vvz p-acp po12 n1, n1 p-acp po12 n1, vbz d, pc-acp vvi dt n2 vvn p-acp n1 pp-f po12 n1, (2) sermon (DIV1) 8 Image 2
63 and so to consider whether these, and consequently the Gospel which accompanies 'em, can proceed from any one but the most High God; and so to Consider whither these, and consequently the Gospel which Accompanies they, can proceed from any one but the most High God; cc av pc-acp vvi cs d, cc av-j dt n1 r-crq vvz pno32, vmb vvi p-acp d pi p-acp dt av-ds j np1; (2) sermon (DIV1) 8 Image 2
64 and after this hearing is over, reason changes its person, it lays down all its Ensigns of Jurisdiction, descends from its Judgment-seat, and After this hearing is over, reason changes its person, it lays down all its Ensigns of Jurisdiction, descends from its Judgment seat, cc p-acp d n-vvg vbz a-acp, n1 vvz po31 n1, pn31 vvz a-acp d po31 n2 pp-f n1, vvz p-acp po31 n1, (2) sermon (DIV1) 8 Image 2
65 and does homage to this Vicegerent come from Heaven, professing an entire obedience to its Authority; and does homage to this Vicegerent come from Heaven, professing an entire Obedience to its authority; cc vdz n1 p-acp d n1 vvn p-acp n1, vvg dt j n1 p-acp po31 n1; (2) sermon (DIV1) 8 Image 2
66 and afterwards if it be found that some of these Laws so Divinely authorized, shall appear capable of two meanings, and afterwards if it be found that Some of these Laws so Divinely authorized, shall appear capable of two meanings, cc av cs pn31 vbb vvn cst d pp-f d n2 av av-jn vvn, vmb vvi j pp-f crd n2, (2) sermon (DIV1) 8 Image 2
67 or of none that is plain to us, reason is not to take this advantage for an excuse to restore it self to its former power, or of none that is plain to us, reason is not to take this advantage for an excuse to restore it self to its former power, cc pp-f pi cst vbz j p-acp pno12, n1 vbz xx pc-acp vvi d n1 p-acp dt n1 pc-acp vvi pn31 n1 p-acp po31 j n1, (2) sermon (DIV1) 8 Image 2
68 but it must go to consult with those who convers'd familiarly face to face with the Publishers of this Law. but it must go to consult with those who conversed familiarly face to face with the Publishers of this Law. cc-acp pn31 vmb vvi pc-acp vvi p-acp d r-crq vvd av-jn n1 p-acp n1 p-acp dt n2 pp-f d n1. (2) sermon (DIV1) 8 Image 2
69 or with their nearest Successors, to know what interpretation they receiv'd of this dark saying, or with their nearest Successors, to know what Interpretation they received of this dark saying, cc p-acp po32 js n2, pc-acp vvi r-crq n1 pns32 vvd pp-f d j n-vvg, (2) sermon (DIV1) 8 Image 2
70 or what Doctrines were deliver'd them nearest the possible meaning of this place, and so it believes according to their true report. or what Doctrines were Delivered them nearest the possible meaning of this place, and so it believes according to their true report. cc r-crq n2 vbdr vvn pno32 av-j dt j n1 pp-f d n1, cc av pn31 vvz vvg p-acp po32 j n1. (2) sermon (DIV1) 8 Image 2
71 This is in a manner the whole process of the Knowledg and of the Faith of Christianity; This is in a manner the Whole process of the Knowledge and of the Faith of Christianity; d vbz p-acp dt n1 dt j-jn n1 pp-f dt n1 cc pp-f dt n1 pp-f np1; (2) sermon (DIV1) 8 Image 2
72 and he who will attribute to reason an employment higher than this, must be requested to tell us, and he who will attribute to reason an employment higher than this, must be requested to tell us, cc pns31 r-crq vmb vvi pc-acp vvi dt n1 av-jc cs d, vmb vbi vvn pc-acp vvi pno12, (2) sermon (DIV1) 8 Image 2
73 how by reason he arrived at the belief of the Trinity, and of other mysteries of the Christian Faith. how by reason he arrived At the belief of the Trinity, and of other Mysteres of the Christian Faith. c-crq p-acp n1 pns31 vvd p-acp dt n1 pp-f dt np1, cc pp-f j-jn n2 pp-f dt njp n1. (2) sermon (DIV1) 8 Image 2
74 If he say, that he has as distinct a conception of these, as of any self-evident proposition, we congratulate his early attainments and his being already wrapt up into Heaven; If he say, that he has as distinct a conception of these, as of any self-evident proposition, we congratulate his early attainments and his being already wrapped up into Heaven; cs pns31 vvb, cst pns31 vhz p-acp j dt n1 pp-f d, c-acp pp-f d j n1, pns12 vvi po31 j n2 cc po31 vbg av vvn a-acp p-acp n1; (2) sermon (DIV1) 8 Image 2
75 but if his free answer prove, as we may well suspect, quite contrary, that for his part he does not at all believe these things, but if his free answer prove, as we may well suspect, quite contrary, that for his part he does not At all believe these things, cc-acp cs po31 j n1 vvi, c-acp pns12 vmb av vvi, av j-jn, cst p-acp po31 n1 pns31 vdz xx p-acp d vvb d n2, (2) sermon (DIV1) 8 Image 2
76 because he cannot clearly understand 'em, and that Christian Religion has nothing in it, but what is plain and easie to conceive, it will be expected in the next place he shew, Because he cannot clearly understand they, and that Christian Religion has nothing in it, but what is plain and easy to conceive, it will be expected in the next place he show, c-acp pns31 vmbx av-j vvi pno32, cc cst np1 n1 vhz pix p-acp pn31, cc-acp q-crq vbz j cc j pc-acp vvi, pn31 vmb vbi vvn p-acp dt ord n1 pns31 vvb, (2) sermon (DIV1) 8 Image 2
77 after these incomprehensible propositions are laid aside, what so difficult truths there are in our Religion, more than were in the world before; After these incomprehensible propositions Are laid aside, what so difficult truths there Are in our Religion, more than were in the world before; p-acp d j n2 vbr vvn av, r-crq av j n2 pc-acp vbr p-acp po12 n1, av-dc cs vbdr p-acp dt n1 a-acp; (2) sermon (DIV1) 8 Image 2
78 that it should be worthy of God to make a man on purpose, in such a wonderful manner to preach them, that it should be worthy of God to make a man on purpose, in such a wondered manner to preach them, cst pn31 vmd vbi j pp-f np1 pc-acp vvi dt n1 p-acp n1, p-acp d dt j n1 pc-acp vvi pno32, (2) sermon (DIV1) 8 Image 2
79 and to communicate to him his own power to do those mighty works, that men might believe on this score that which mankind believ'd long afore by the light of Nature. and to communicate to him his own power to do those mighty works, that men might believe on this score that which mankind believed long afore by the Light of Nature. cc pc-acp vvi p-acp pno31 po31 d n1 pc-acp vdi d j n2, cst n2 vmd vvi p-acp d n1 cst r-crq n1 vvd av-j a-acp p-acp dt n1 pp-f n1. (2) sermon (DIV1) 8 Image 2
80 Thus, as the argument deriv'd from divine Revelation, and the strange attendants of it, proves that more was requir'd to be believ'd than reason could suggest; Thus, as the argument derived from divine Revelation, and the strange attendants of it, Proves that more was required to be believed than reason could suggest; av, c-acp dt n1 vvn p-acp j-jn n1, cc dt j n2-jn pp-f pn31, vvz d n1 vbds vvn pc-acp vbi vvn cs n1 vmd vvi; (2) sermon (DIV1) 8 Image 2
81 so we shall find, if we look into Scripture, that it professes to contain more than human reason, so we shall find, if we look into Scripture, that it Professes to contain more than human reason, av pns12 vmb vvi, cs pns12 vvb p-acp n1, cst pn31 vvz pc-acp vvi av-dc cs j n1, (2) sermon (DIV1) 8 Image 2
82 even after the revelation given, can fully conceive. even After the Revelation given, can Fully conceive. av p-acp dt n1 vvn, vmb av-j vvi. (2) sermon (DIV1) 8 Image 2
83 2. Some plead in behalf of their novelties, that they proceed from the enlight'ning of the Spirit. 2. some plead in behalf of their novelties, that they proceed from the enlightening of the Spirit. crd d vvb p-acp n1 pp-f po32 n2, cst pns32 vvb p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 9 Image 2
84 They apply hither those promises of the Old Testament made concerning the latter days, whereas those latter days are by St. Peter understood of the days of the Apostles preaching, They apply hither those promises of the Old Testament made Concerning the latter days, whereas those latter days Are by Saint Peter understood of the days of the Apostles preaching, pns32 vvb av d n2 pp-f dt j n1 vvd vvg dt d n2, cs d d n2 vbr p-acp n1 np1 vvd pp-f dt n2 pp-f dt n2 vvg, (2) sermon (DIV1) 9 Image 2
85 and so they were applied by the primitive Church in opposition to the Enthusiasm of Montanus and his fellows. and so they were applied by the primitive Church in opposition to the Enthusiasm of Montanus and his Fellows. cc av pns32 vbdr vvn p-acp dt j n1 p-acp n1 p-acp dt n1 pp-f np1 cc po31 n2. (2) sermon (DIV1) 9 Image 2
86 We acknowledg sufficient aids of the Spirit of Grace in the use of means, but we say it does not give this knowledg by inspiration in our days; We acknowledge sufficient aids of the Spirit of Grace in the use of means, but we say it does not give this knowledge by inspiration in our days; pns12 vvb j n2 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n2, cc-acp pns12 vvb pn31 vdz xx vvi d n1 p-acp n1 p-acp po12 n2; (2) sermon (DIV1) 9 Image 2
87 this extraordinary grant being formerly accompanied with the gift of strange tongues, and with that of working of Miracles, these two, this extraordinary grant being formerly accompanied with the gift of strange tongues, and with that of working of Miracles, these two, d j n1 vbg av-j vvn p-acp dt n1 pp-f j n2, cc p-acp d pp-f n-vvg pp-f n2, d crd, (2) sermon (DIV1) 9 Image 2
88 or the like, being necessary to go along with that Spirit which distinguishes the Divinely inspired from the pretending Impostor. or the like, being necessary to go along with that Spirit which Distinguishes the Divinely inspired from the pretending Impostor. cc dt j, vbg j pc-acp vvi a-acp p-acp d n1 r-crq vvz av av-jn vvn p-acp dt vvg n1. (2) sermon (DIV1) 9 Image 2
89 Having said thus much concerning Innovations, let me further disswade you from them, consider that what is of the greatest standing and continuance is truth it self; Having said thus much Concerning Innovations, let me further dissuade you from them, Consider that what is of the greatest standing and Continuance is truth it self; vhg vvn av av-d vvg n2, vvb pno11 av-jc vvi pn22 p-acp pno32, vvb d r-crq vbz pp-f dt js vvg cc n1 vbz n1 pn31 n1; (2) sermon (DIV1) 10 Image 2
90 truth is that which is eternal in God, and among men it is the off-spring of Divine perfection; truth is that which is Eternal in God, and among men it is the offspring of Divine perfection; n1 vbz d r-crq vbz j p-acp np1, cc p-acp n2 pn31 vbz dt n1 pp-f j-jn n1; (2) sermon (DIV1) 10 Image 2
91 whereas error is modern and an upstart; whereas error is modern and an upstart; cs n1 vbz j cc dt n1; (2) sermon (DIV1) 10 Image 2
92 thus was it with the Idolatry of the Iews, they serv'd new Gods, newly come up. thus was it with the Idolatry of the Iews, they served new God's, newly come up. av vbds pn31 p-acp dt n1 pp-f dt np2, pns32 vvd j n2, av-j vvn a-acp. (2) sermon (DIV1) 10 Image 2
93 In the stile of Scripture, the Ancient People signifies the same with the true Church; and the good way and the old way are one and the same. In the style of Scripture, the Ancient People signifies the same with the true Church; and the good Way and the old Way Are one and the same. p-acp dt n1 pp-f n1, dt j n1 vvz dt d p-acp dt j n1; cc dt j n1 cc dt j n1 vbr crd cc dt d. (2) sermon (DIV1) 10 Image 2
94 Our Saviour makes this the best trial of Doctrine, whether it be true or no, by seeing whether it was so from the beginning. Our Saviour makes this the best trial of Doctrine, whither it be true or no, by seeing whither it was so from the beginning. po12 n1 vvz d dt js n1 pp-f n1, cs pn31 vbb j cc uh-dx, p-acp vvg cs pn31 vbds av p-acp dt n1. (2) sermon (DIV1) 10 Image 2
95 The Iews are directed in matters of Religion, to consider the years of many Generations: ask thy Fathers and they will tell thee, thy Elders and they will shew thee; The Iews Are directed in matters of Religion, to Consider the Years of many Generations: ask thy Father's and they will tell thee, thy Elders and they will show thee; dt np2 vbr vvn p-acp n2 pp-f n1, pc-acp vvi dt n2 pp-f d n2: vvb po21 n2 cc pns32 vmb vvi pno21, po21 n2-jn cc pns32 vmb vvi pno21; (2) sermon (DIV1) 10 Image 2
96 the whole Church in all ages is but one Flock, and we that come after, must as Solomon bids, observe the steps of the old Flock. the Whole Church in all ages is but one Flock, and we that come After, must as Solomon bids, observe the steps of the old Flock. dt j-jn n1 p-acp d n2 vbz p-acp crd vvb, cc pns12 cst vvb a-acp, vmb p-acp np1 vvz, vvb dt n2 pp-f dt j vvb. (2) sermon (DIV1) 10 Image 2
97 The first Christian Church is that Pillar of truth on which Divine Laws were affix'd, that they might be made publick; The First Christian Church is that Pillar of truth on which Divine Laws were affixed, that they might be made public; dt ord np1 n1 vbz d n1 pp-f n1 p-acp r-crq j-jn n2 vbdr vvn, cst pns32 vmd vbi vvn j; (2) sermon (DIV1) 10 Image 2
98 whom may we then with better success follow than those whose bright knowledge of what they raught was not sullied with lusts, whom may we then with better success follow than those whose bright knowledge of what they reached was not sullied with Lustiest, r-crq vmb pns12 av p-acp jc n1 vvi cs d r-crq j n1 pp-f r-crq pns32 vvd vbds xx vvn p-acp n2, (2) sermon (DIV1) 10 Image 2
99 nor swol'n with arrogance, nor envenomed with malice? How can we suspect their evidence, who knew God's will by doing it. nor swollen with arrogance, nor envenomed with malice? How can we suspect their evidence, who knew God's will by doing it. ccx vvn p-acp n1, ccx vvn p-acp n1? q-crq vmb pns12 vvi po32 n1, r-crq vvd npg1 n1 p-acp vdg pn31. (2) sermon (DIV1) 10 Image 2
100 and who rather chose to dye than betray their Faith given to God, or the Faith delivered to them, Blessed Saints! and who rather chosen to die than betray their Faith given to God, or the Faith Delivered to them, Blessed Saints! cc q-crq av vvd pc-acp vvi cs vvi po32 n1 vvn p-acp np1, cc dt n1 vvn p-acp pno32, j-vvn n2! (2) sermon (DIV1) 10 Image 2
101 The second Advice of St. Paul is to improve in knowledg. The second advice of Saint Paul is to improve in knowledge. dt ord n1 pp-f n1 np1 vbz pc-acp vvi p-acp n1. (2) sermon (DIV1) 11 Image 2
102 He would not that they who are Teachers should not understand what they say, Eph. l. 7. Nor would he a Teacher should only begin to understand, He would not that they who Are Teachers should not understand what they say, Ephesians l. 7. Nor would he a Teacher should only begin to understand, pns31 vmd xx cst pns32 r-crq vbr n2 vmd xx vvi r-crq pns32 vvb, np1 n1 crd ccx vmd pns31 dt n1 vmd av-j vvi pc-acp vvi, (2) sermon (DIV1) 12 Image 2
103 so ch. 3. Not a Novice, lest he be filled with pride. so changed. 3. Not a Novice, lest he be filled with pride. av vvn. crd xx dt n1, cs pns31 vbb vvn p-acp n1. (2) sermon (DIV1) 12 Image 2
104 But instead hereof, one who hath well studied his work, 1 Ep. ch. 2. 15. Study to shew thy self approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But instead hereof, one who hath well studied his work, 1 Epistle changed. 2. 15. Study to show thy self approved to God, a workman that needs not to be ashamed, rightly dividing the word of truth. p-acp av av, pi r-crq vhz av vvn po31 n1, crd np1 vvn. crd crd vvb pc-acp vvi po21 n1 vvn p-acp np1, dt n1 cst vvz xx pc-acp vbi j, av-jn vvg dt n1 pp-f n1. (2) sermon (DIV1) 12 Image 2
105 Of all knowledg most principally the knowledg of Scripture is required; Of all knowledge most principally the knowledge of Scripture is required; pp-f d n1 av-ds av-j dt n1 pp-f np1 vbz vvn; (2) sermon (DIV1) 12 Image 2
106 this Timothy had from a Child, which at this day many who profess themselves great Divines do scarce at all regard. this Timothy had from a Child, which At this day many who profess themselves great Divines doe scarce At all regard. d np1 vhd p-acp dt n1, r-crq p-acp d n1 d r-crq vvb px32 j n2-jn n1 av-j p-acp d n1. (2) sermon (DIV1) 12 Image 2
107 So the History of the Council of Trent tells us of the Italian Prelates, that they were good School-Divines, but understood little of Scripture. So the History of the Council of Trent tells us of the Italian Prelates, that they were good School divines, but understood little of Scripture. np1 dt n1 pp-f dt n1 pp-f np1 vvz pno12 pp-f dt jp n2, cst pns32 vbdr j j, cc-acp vvd j pp-f n1. (2) sermon (DIV1) 12 Image 2
108 We should as the Rarraei among the Iews, cleave only to the Doctrines of Scripture, and exercise our selves herein continually, over and over again. We should as the Rarraei among the Iews, cleave only to the Doctrines of Scripture, and exercise our selves herein continually, over and over again. pns12 vmd p-acp dt np1 p-acp dt np2, vvb av-j p-acp dt n2 pp-f n1, cc vvi po12 n2 av av-j, a-acp cc a-acp av. (2) sermon (DIV1) 12 Image 2
109 So the Iews, to intimate so much upon the eight day of the Feast of Tabernacles, read at the same time the last Section of the Law, So the Iews, to intimate so much upon the eight day of the Feast of Tabernacles, read At the same time the last Section of the Law, np1 dt np2, pc-acp vvi av av-d p-acp dt crd n1 pp-f dt n1 pp-f n2, vvn p-acp dt d n1 dt ord n1 pp-f dt n1, (2) sermon (DIV1) 12 Image 2
110 and with it the beginning of the first. and with it the beginning of the First. cc p-acp pn31 dt n1 pp-f dt ord. (2) sermon (DIV1) 12 Image 2
111 We should be unwearied in this frequent reading, as it is reported of one who when he had read a Book of Aristotle forty times over, wrote upon it, I will read it again; We should be unwearied in this frequent reading, as it is reported of one who when he had read a Book of Aristotle forty times over, wrote upon it, I will read it again; pns12 vmd vbi j p-acp d j n-vvg, c-acp pn31 vbz vvn pp-f pi r-crq c-crq pns31 vhd vvn dt n1 pp-f np1 crd n2 a-acp, vvd p-acp pn31, pns11 vmb vvi pn31 av; (2) sermon (DIV1) 12 Image 2
112 by doing thus we shall daily grow in knowledg. by doing thus we shall daily grow in knowledge. p-acp vdg av pns12 vmb av-j vvi p-acp n1. (2) sermon (DIV1) 12 Image 2
113 For such is the excellency of every Word of God, and such is the narrowness of our understandings at that end where we receive knowledg, that though our Souls are made capable of much knowledg, For such is the excellency of every Word of God, and such is the narrowness of our understandings At that end where we receive knowledge, that though our Souls Are made capable of much knowledge, p-acp d vbz dt n1 pp-f d n1 pp-f np1, cc d vbz dt n1 pp-f po12 n2 p-acp d n1 c-crq pns12 vvb n1, cst cs po12 n2 vbr vvn j pp-f d n1, (2) sermon (DIV1) 12 Image 2
114 yet we cannot receive much at once. yet we cannot receive much At once. av pns12 vmbx vvi av-d p-acp a-acp. (2) sermon (DIV1) 12 Image 2
115 What has been said of improving in Scripture-knowledg, concerns all men as well as Ministers, seeing the reasons given in Scripture why it should be search'd, reaches all; What has been said of improving in Scripture knowledge, concerns all men as well as Ministers, seeing the Reasons given in Scripture why it should be searched, reaches all; q-crq vhz vbn vvn pp-f vvg p-acp n1, vvz d n2 c-acp av c-acp n2, vvg dt n2 vvn p-acp n1 c-crq pn31 vmd vbi vvn, vvz d; (2) sermon (DIV1) 12 Image 2
116 but there is a modesty to be us'd, as sensible they are more likely to be mistaken now and then about its meaning, but there is a modesty to be used, as sensible they Are more likely to be mistaken now and then about its meaning, cc-acp pc-acp vbz dt n1 pc-acp vbi vvn, c-acp j pns32 vbr av-dc j pc-acp vbi vvn av cc av p-acp po31 n1, (2) sermon (DIV1) 12 Image 2
117 than those whose whole study and business it is to make it be understood. But all have an undoubted right to the use of Scripture. than those whose Whole study and business it is to make it be understood. But all have an undoubted right to the use of Scripture. cs d r-crq j-jn n1 cc n1 pn31 vbz pc-acp vvi pn31 vbi vvn. p-acp d vhb dt j vvi p-acp dt n1 pp-f n1. (2) sermon (DIV1) 12 Image 2
118 Clemens Alexandrinus advises all Christians, to grow old in reading these Books, and adds, that as under the Law those Beasts which chew'd the cud, Clemens Alexandrian advises all Christians, to grow old in reading these Books, and adds, that as under the Law those Beasts which chewed the cud, np1 np1 vvz d np1, p-acp vvb j p-acp vvg d n2, cc vvz, cst c-acp p-acp dt n1 d n2 r-crq vvn dt n1, (2) sermon (DIV1) 12 Image 2
119 and had parted hoofs were acceptable to God; and had parted hoofs were acceptable to God; cc vhd vvn n2 vbdr j p-acp np1; (2) sermon (DIV1) 12 Image 2
120 so is the Christian who ruminates upon the Oracles of God day and night, whence in his going by Faith to the Father and the Son, he receives that steadiness of gate which proceeds from parted hoofs, thus far he. so is the Christian who ruminates upon the Oracles of God day and night, whence in his going by Faith to the Father and the Son, he receives that steadiness of gate which proceeds from parted hoofs, thus Far he. av vbz dt njp r-crq vvz p-acp dt n2 pp-f np1 n1 cc n1, c-crq p-acp po31 n-vvg p-acp n1 p-acp dt n1 cc dt n1, pns31 vvz d n1 pp-f n1 r-crq vvz p-acp j-vvn n2, av av-j pns31. (2) sermon (DIV1) 12 Image 2
121 Many more passages of the like nature are met with among the Fathers, which we must now forbear. Many more passages of the like nature Are met with among the Father's, which we must now forbear. av-d av-dc n2 pp-f dt j n1 vbr vvn p-acp p-acp dt n2, r-crq pns12 vmb av vvi. (2) sermon (DIV1) 12 Image 2
122 But as for those who are separated to the work of the Ministry, more is required than reading Scripture and Divinity in English, the knowledg of Tongues, But as for those who Are separated to the work of the Ministry, more is required than reading Scripture and Divinity in English, the knowledge of Tongues, cc-acp c-acp p-acp d r-crq vbr vvn p-acp dt n1 pp-f dt n1, dc vbz vvn av vvg n1 cc n1 p-acp jp, dt n1 pp-f n2, (2) sermon (DIV1) 12 Image 2
123 and of the true state of the primitive Church; and of the true state of the primitive Church; cc pp-f dt j n1 pp-f dt j n1; (2) sermon (DIV1) 12 Image 2
124 this must be had from an entire reading of the ancient Records of the Church, that we may not be deceived with false representations under that perswading title; this must be had from an entire reading of the ancient Records of the Church, that we may not be deceived with false representations under that persuading title; d vmb vbi vhn p-acp dt j n-vvg pp-f dt j n2 pp-f dt n1, cst pns12 vmb xx vbi vvn p-acp j n2 p-acp d vvg n1; (2) sermon (DIV1) 12 Image 2
125 and human Learning must be retain'd into the service of Christian knowledg, many parts of it are of necessary use, and human Learning must be retained into the service of Christian knowledge, many parts of it Are of necessary use, cc j n1 vmb vbi vvn p-acp dt n1 pp-f njp n1, d n2 pp-f pn31 vbr pp-f j n1, (2) sermon (DIV1) 12 Image 2
126 and almost all give a good advantage to our discourses; and almost all give a good advantage to our discourses; cc av av-d vvi dt j n1 p-acp po12 n2; (2) sermon (DIV1) 12 Image 2
127 these secular disciplines were recommended by several, but most fully by Clemens Alexandrinus , his Scholar in Origen 3 Tom. in Genes. these secular disciplines were recommended by several, but most Fully by Clemens Alexandrian, his Scholar in Origen 3 Tom. in Genesis. d j n2 vbdr vvn p-acp j, cc-acp av-ds av-j p-acp np1 np1, po31 n1 p-acp np1 crd np1 p-acp np1. (2) sermon (DIV1) 12 Image 2
128 , and are to good purpose used by most of them. , and Are to good purpose used by most of them. , cc vbr p-acp j n1 vvn p-acp ds pp-f pno32. (2) sermon (DIV1) 12 Image 2
129 These accomplishments are helpful in the two great works of our Ministry, to wit, instructing the ignorant, These accomplishments Are helpful in the two great works of our Ministry, to wit, instructing the ignorant, np1 n2 vbr j p-acp dt crd j n2 pp-f po12 n1, pc-acp vvi, vvg dt j, (2) sermon (DIV1) 12 Image 2
130 and convincing gain-sayers, which comes under the next advice of St. Paul, which is, Thirdly, A Diligence in Ministerial duties. and convincing gainsayers, which comes under the next Advice of Saint Paul, which is, Thirdly, A Diligence in Ministerial duties. cc j-vvg j, r-crq vvz p-acp dt ord n1 pp-f n1 np1, r-crq vbz, ord, dt n1 p-acp j n2. (2) sermon (DIV1) 12 Image 2
131 Our duty has three main parts, Teaching, Praying, and Watching over the People. These being undoubtedly necessary, we need not enquire which is of the greatest dignity. Our duty has three main parts, Teaching, Praying, and Watching over the People. These being undoubtedly necessary, we need not inquire which is of the greatest dignity. po12 n1 vhz crd j n2, vvg, vvg, cc vvg p-acp dt n1. d vbg av-j j, pns12 vvb xx vvi r-crq vbz pp-f dt js n1. (2) sermon (DIV1) 13 Image 2
132 As to Teaching, St. Paul requires one apt to teach, 2 Tim. 2. 24. and that he be instant in preaching the word, 2 Tim. 4. 2. he must instruct with much plainness, As to Teaching, Saint Paul requires one apt to teach, 2 Tim. 2. 24. and that he be instant in preaching the word, 2 Tim. 4. 2. he must instruct with much plainness, p-acp p-acp vvg, n1 np1 vvz crd j pc-acp vvi, crd np1 crd crd cc d pns31 vbb j-jn p-acp vvg dt n1, crd np1 crd crd pns31 vmb vvi p-acp d n1, (2) sermon (DIV1) 14 Image 2
133 and not make the Gospel to return to the likeness of the Law, with a veil and thick darkness about it; and not make the Gospel to return to the likeness of the Law, with a veil and thick darkness about it; cc xx vvi dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp dt n1 cc j n1 p-acp pn31; (2) sermon (DIV1) 14 Image 2
134 he must exhort with all heartiness, by the fittest true arguments of perswasion; he must exhort with all heartiness, by the Fittest true Arguments of persuasion; pns31 vmb vvi p-acp d n1, p-acp dt js j n2 pp-f n1; (2) sermon (DIV1) 14 Image 2
135 he must both boldly and meekly reprove sin, not sparing the fault, but still manifesting he has no quarrel with the person. he must both boldly and meekly reprove since, not sparing the fault, but still manifesting he has no quarrel with the person. pns31 vmb av-d av-j cc av-j vvi n1, xx vvg dt n1, cc-acp av vvg pns31 vhz dx n1 p-acp dt n1. (2) sermon (DIV1) 14 Image 2
136 In short, in all the instances of teaching there must appear what St. Paul requires from Titus, ch. 2. 7. uncorruptness, gravity, sincerity. In short, in all the instances of teaching there must appear what Saint Paul requires from Titus, changed. 2. 7. uncorruptness, gravity, sincerity. p-acp j, p-acp d dt n2 pp-f vvg a-acp vmb vvi r-crq n1 np1 vvz p-acp np1, n1. crd crd n1, n1, n1. (2) sermon (DIV1) 14 Image 2
137 2. The second part of duty is Prayer. Thus the Ministers of the Lord are to cry, Spare thy people, O Lord. 2. The second part of duty is Prayer. Thus the Ministers of the Lord Are to cry, Spare thy people, Oh Lord. crd dt ord n1 pp-f n1 vbz n1. av dt n2 pp-f dt n1 vbr pc-acp vvi, vvb po21 n1, uh n1. (2) sermon (DIV1) 15 Image 2
138 This work at this time, when Knowledg is more plentifully found than Living well, is of the more general usefulness; This work At this time, when Knowledge is more plentifully found than Living well, is of the more general usefulness; d n1 p-acp d n1, c-crq n1 vbz av-dc av-j vvn cs vvg av, vbz pp-f dt av-dc j n1; (2) sermon (DIV1) 15 Image 2
139 and as the profession of the same Articles of Faith in the very same express terms, is a mark of Communion among the distinct Assemblies of the Church, and as the profession of the same Articles of Faith in the very same express terms, is a mark of Communion among the distinct Assemblies of the Church, cc c-acp dt n1 pp-f dt d n2 pp-f n1 p-acp dt av d j n2, vbz dt n1 pp-f n1 p-acp dt j n2 pp-f dt n1, (2) sermon (DIV1) 15 Image 2
140 so praying unto God in the same words, in our several Congregations, shews that we are not independent, but members one of another. so praying unto God in the same words, in our several Congregations, shows that we Are not independent, but members one of Another. av vvg p-acp np1 p-acp dt d n2, p-acp po12 j n2, vvz cst pns12 vbr xx j-jn, cc-acp n2 pi pp-f n-jn. (2) sermon (DIV1) 15 Image 2
141 Such were the primitive Prayers Iustin Martyr speaks of, their NONLATINALPHABET, their Common Prayer, and Origen of their NONLATINALPHABET, their appointed Prayers; and we have greater examples, of Iohn the Baptist and of our Saviour, teaching the Disciples to pray in set words. Such were the primitive Prayers Justin Martyr speaks of, their, their Common Prayer, and Origen of their, their appointed Prayers; and we have greater Examples, of John the Baptist and of our Saviour, teaching the Disciples to pray in Set words. d vbdr dt j n2 np1 n1 vvz pp-f, po32, po32 j n1, cc n1 pp-f po32, po32 vvn n2; cc pns12 vhb jc n2, pp-f np1 dt n1 cc pp-f po12 n1, vvg dt n2 pc-acp vvi p-acp j-vvn n2. (2) sermon (DIV1) 15 Image 2
142 As the publick prayers of the first Christians had appointed words, so likewise they had Times and Places appointed. As the public Prayers of the First Christians had appointed words, so likewise they had Times and Places appointed. p-acp dt j n2 pp-f dt ord njpg2 vhd vvn n2, av av pns32 vhd n2 cc n2 vvn. (2) sermon (DIV1) 15 Image 2
143 Of both these St. Clemens, the fellow-labourer of St. Paul, speaks, telling us, that our Lord would not have holy Offices performed rashly, Of both these Saint Clemens, the Fellow-laborer of Saint Paul, speaks, telling us, that our Lord would not have holy Offices performed rashly, pp-f d d n1 np1, dt n1 pp-f n1 np1, vvz, vvg pno12, cst po12 n1 vmd xx vhi j n2 vvn av-j, (2) sermon (DIV1) 15 Image 2
144 nor disorderly, but in determinate places and hours, where and by whom he would have these done, he hath appointed by his Sovereign will. nor disorderly, but in determinate places and hours, where and by whom he would have these done, he hath appointed by his Sovereign will. ccx j, cc-acp p-acp j n2 cc n2, c-crq cc p-acp ro-crq pns31 vmd vhi d vdn, pns31 vhz vvn p-acp po31 j-jn n1. (2) sermon (DIV1) 15 Image 2
145 Several others of them speak to the same purpose; and Eusebius acquaints us, that these Houses of Prayer were consecrated. Several Others of them speak to the same purpose; and Eusebius acquaints us, that these Houses of Prayer were consecrated. j n2-jn pp-f pno32 vvi p-acp dt d n1; cc np1 vvz pno12, cst d n2 pp-f n1 vbdr vvn. (2) sermon (DIV1) 15 Image 2
146 Which I the rather mention, to remedy the mistake of those who count it Popish, when-as indeed it was done in the purest Ages of Christianity. So much for the place; Which I the rather mention, to remedy the mistake of those who count it Popish, When-as indeed it was done in the Purest Ages of Christianity. So much for the place; r-crq pns11 dt av-c vvi, pc-acp vvi dt n1 pp-f d r-crq vvb pn31 j, j av pn31 vbds vdn p-acp dt js n2 pp-f np1. av av-d c-acp dt n1; (2) sermon (DIV1) 15 Image 2
147 as for the Hours they were thrice a day, and the day of the most publick Assembly was that which we rightly call the Lords day; as for the Hours they were thrice a day, and the day of the most public Assembly was that which we rightly call the lords day; c-acp p-acp dt n2 pns32 vbdr av dt n1, cc dt n1 pp-f dt av-ds j n1 vbds d r-crq pns12 av-jn vvb dt n2 n1; (2) sermon (DIV1) 15 Image 2
148 of this St. Barnabas, the Companion of St. Paul, speaks , we keep (saith he) with gladness of mind that day on which Iesus both rose from the dead, of this Saint Barnabas, the Companion of Saint Paul, speaks, we keep (Says he) with gladness of mind that day on which Iesus both rose from the dead, pp-f d n1 np1, dt n1 pp-f n1 np1, vvz, pns12 vvb (vvz pns31) p-acp n1 pp-f n1 cst n1 p-acp r-crq np1 d n1 p-acp dt j, (2) sermon (DIV1) 15 Image 2
149 and appeared, and ascended into Heaven. and appeared, and ascended into Heaven. cc vvd, cc vvn p-acp n1. (2) sermon (DIV1) 15 Image 2
150 What has been said of Prayers, why they should be the same, holds as strongly for the administration of Sacraments in the same words and manner; What has been said of Prayers, why they should be the same, holds as strongly for the administration of Sacraments in the same words and manner; r-crq vhz vbn vvn pp-f n2, c-crq pns32 vmd vbi dt d, vvz a-acp av-j c-acp dt n1 pp-f n2 p-acp dt d n2 cc n1; (2) sermon (DIV1) 15 Image 2
151 for these, besides the benefits by them received from God, are tokens of an agreement among our selves; for these, beside the benefits by them received from God, Are tokens of an agreement among our selves; p-acp d, p-acp dt n2 p-acp pno32 vvd p-acp np1, vbr n2 pp-f dt n1 p-acp po12 n2; (2) sermon (DIV1) 15 Image 2
152 for as right Baptism at large is a fixing the person in the Catholick Church, for as right Baptism At large is a fixing the person in the Catholic Church, c-acp c-acp n-jn n1 p-acp j vbz dt vvg dt n1 p-acp dt njp n1, (2) sermon (DIV1) 15 Image 2
153 so in order to his being joined more immediately to a branch of the Catholick Church, the same form of Baptism which this particular one uses, is required. so in order to his being joined more immediately to a branch of the Catholic Church, the same from of Baptism which this particular one uses, is required. av p-acp n1 p-acp po31 vbg vvn av-dc av-j p-acp dt n1 pp-f dt njp n1, dt d n1 pp-f n1 r-crq d j crd n2, vbz vvn. (2) sermon (DIV1) 15 Image 2
154 The like is to be said of the Lords Supper, it is not only a sign of our Communion with Christ, The like is to be said of the lords Supper, it is not only a Signen of our Communion with christ, dt j vbz pc-acp vbi vvn pp-f dt n2 n1, pn31 vbz xx av-j dt n1 pp-f po12 n1 p-acp np1, (2) sermon (DIV1) 15 Image 2
155 but of our Communion with the whole true Church upon Earth, where the necessaries of administration are observ'd; but of our Communion with the Whole true Church upon Earth, where the necessaries of administration Are observed; cc-acp pp-f po12 n1 p-acp dt j-jn j n1 p-acp n1, c-crq dt n2-j pp-f n1 vbr vvn; (2) sermon (DIV1) 15 Image 2
156 and when we practise in this the same allowable differences, we manifest as by the necessaries that we are of the universal, and when we practise in this the same allowable differences, we manifest as by the necessaries that we Are of the universal, cc c-crq pns12 vvb p-acp d dt d j n2, pns12 vvi a-acp p-acp dt n2-j cst pns12 vbr pp-f dt j, (2) sermon (DIV1) 15 Image 2
157 so by these allowable differences that we are more immediately of this or that particular Church, so by these allowable differences that we Are more immediately of this or that particular Church, av p-acp d j n2 cst pns12 vbr av-dc av-j pp-f d cc d j n1, (2) sermon (DIV1) 15 Image 2
158 and that (in the phrase of St. Paul, ) we being many are one. The third instance of diligence is a subordinate watching over the People. and that (in the phrase of Saint Paul,) we being many Are one. The third instance of diligence is a subordinate watching over the People. cc d (p-acp dt n1 pp-f n1 np1,) po12 vbg d vbr pi. dt ord n1 pp-f n1 vbz dt j vvg p-acp dt n1. (2) sermon (DIV1) 15 Image 2
159 I call it a subordinate watching, because watching implies a care joyn'd with authority, and neither of them originally in the Presbyter, I call it a subordinate watching, Because watching Implies a care joined with Authority, and neither of them originally in the Presbyter, pns11 vvb pn31 dt j vvg, c-acp vvg vvz dt n1 vvn p-acp n1, cc av-dx pp-f pno32 av-j p-acp dt n1, (2) sermon (DIV1) 16 Image 2
160 but the care assign'd, and the authority permitted by the superior order. but the care assigned, and the Authority permitted by the superior order. cc-acp dt n1 vvn, cc dt n1 vvn p-acp dt j-jn n1. (2) sermon (DIV1) 16 Image 2
161 The primitive Church call'd Presbyters, which in our English abridgment of the word is Priests, the sacred Officers of the second Throne. The primitive Church called Presbyters, which in our English abridgment of the word is Priests, the sacred Officers of the second Throne. dt j n1 vvn n2, r-crq p-acp po12 np1 n1 pp-f dt n1 vbz n2, dt j n2 pp-f dt ord n1. (2) sermon (DIV1) 16 Image 2
162 These St. Ignatius tells us , might do nothing without the Bishop; These Saint Ignatius tells us, might do nothing without the Bishop; d n1 np1 vvz pno12, vmd vdi pix p-acp dt n1; (2) sermon (DIV1) 16 Image 2
163 but on the other hand, it needs not now move any doubt what St. Cyprian writes , that he did nothing without his Presbyters. but on the other hand, it needs not now move any doubt what Saint Cyprian writes, that he did nothing without his Presbyters. cc-acp p-acp dt j-jn n1, pn31 vvz xx av vvi d n1 r-crq n1 jp vvz, cst pns31 vdd pix p-acp po31 n2. (2) sermon (DIV1) 16 Image 2
164 No more do our Bishops, when they only execute those Canons made by our Provincial Councils, of which the Presbyters are a part. No more do our Bishops, when they only execute those Canonas made by our Provincial Councils, of which the Presbyters Are a part. av-dx dc vdb po12 n2, c-crq pns32 av-j vvi d n2 vvd p-acp po12 j-jn n2, pp-f r-crq dt n2 vbr dt n1. (2) sermon (DIV1) 16 Image 2
165 The care over the people is exercised in private and personal reproving, comforting, instructing, reconciling, and the rest as they become necessary; The care over the people is exercised in private and personal reproving, comforting, instructing, reconciling, and the rest as they become necessary; dt n1 p-acp dt n1 vbz vvn p-acp j cc j vvg, vvg, vvg, n-vvg, cc dt n1 c-acp pns32 vvb j; (2) sermon (DIV1) 16 Image 2
166 and since the ill times make it highly so, in warning them to beware of separation from the Church; and since the ill times make it highly so, in warning them to beware of separation from the Church; cc c-acp dt j-jn n2 vvb pn31 av-j av, p-acp vvg pno32 pc-acp vvi pp-f n1 p-acp dt n1; (2) sermon (DIV1) 16 Image 2
167 of this the Apostles and their Successors took the greatest care that the people should not severally entertain opposite Teachers, of this the Apostles and their Successors took the greatest care that the people should not severally entertain opposite Teachers, pp-f d dt n2 cc po32 n2 vvd dt js n1 cst dt n1 vmd xx av-j vvi j-jn n2, (2) sermon (DIV1) 16 Image 2
168 nor forget the assembling of themselves together, and they reckon'd to them Schism equal to the most scandalous and destructive sins. nor forget the assembling of themselves together, and they reckoned to them Schism equal to the most scandalous and destructive Sins. ccx vvi dt vvg pp-f px32 av, cc pns32 vvd p-acp pno32 n1 vvb p-acp dt av-ds j cc j n2. (2) sermon (DIV1) 16 Image 2
169 To this matter St. Barnabas speaks thus , ye ought not to draw your selves apart, To this matter Saint Barnabas speaks thus, you ought not to draw your selves apart, p-acp d n1 n1 np1 vvz av, pn22 vmd xx pc-acp vvi po22 n2 av, (2) sermon (DIV1) 16 Image 2
170 as if ye were justified, for the Scripture saith (quotiog Isa. 5. 22.) wo unto them that are wise in their own eyes, as if you were justified, for the Scripture Says (quotiog Isaiah 5. 22.) woe unto them that Are wise in their own eyes, c-acp cs pn22 vbdr vvn, p-acp dt n1 vvz (n1 np1 crd crd) n1 p-acp pno32 cst vbr j p-acp po32 d n2, (2) sermon (DIV1) 16 Image 2
171 and prudent in their own sight. and prudent in their own sighed. cc j p-acp po32 d n1. (2) sermon (DIV1) 16 Image 2
172 The same disswasive is the main design of St. Clemens's Epistles, and of almost all of St. Ignatius, but most largely the empty pleas for separation are confuted by St. Cyprian . The same dissuasive is the main Design of Saint Clemens's Epistles, and of almost all of Saint Ignatius, but most largely the empty pleasant for separation Are confuted by Saint Cyprian. dt d j vbz dt j n1 pp-f n1 npg1 n2, cc pp-f av d pp-f n1 np1, p-acp ds av-j dt j n2 p-acp n1 vbr vvn p-acp n1 jp. (2) sermon (DIV1) 16 Image 2
173 and the aggravation and future punishment thereof is display'd by St. Iraeneus . and the aggravation and future punishment thereof is displayed by Saint Irenaeus. cc dt n1 cc j-jn n1 av vbz vvn p-acp n1 np1. (2) sermon (DIV1) 16 Image 2
174 We must likewise warn an indifferent sort of people, that come both to our publick Assemblies and to those set up through a dislike taken causlesly against our Church; We must likewise warn an indifferent sort of people, that come both to our public Assemblies and to those Set up through a dislike taken causelessly against our Church; pns12 vmb av vvi dt j n1 pp-f n1, cst vvb d p-acp po12 j n2 cc p-acp d vvn a-acp p-acp dt n1 vvn av-j p-acp po12 n1; (2) sermon (DIV1) 16 Image 2
175 it is no light matter left at discretion to joyn either to one or other; it is no Light matter left At discretion to join either to one or other; pn31 vbz dx j n1 vvn p-acp n1 pc-acp vvi d p-acp crd cc n-jn; (2) sermon (DIV1) 16 Image 2
176 we never find that the right Christians went to the Assemblies of the Montanists, though Tertullion, who too well knew them, vouches that they were orthodox in Doctrine , only differing in some points of Discipline. we never find that the right Christians went to the Assemblies of the Montanists, though Tertullion, who too well knew them, vouches that they were orthodox in Doctrine, only differing in Some points of Discipline. pns12 av vvi cst dt j-jn np1 vvd p-acp dt n2 pp-f dt n2, c-acp n1, r-crq av av vvd pno32, vvz cst pns32 vbdr n1 p-acp n1, av-j vvg p-acp d n2 pp-f n1. (2) sermon (DIV1) 16 Image 2
177 We can no more belong both to the Church and adverse Meeting, than we can serve two Masters; We can no more belong both to the Church and adverse Meeting, than we can serve two Masters; pns12 vmb av-dx av-dc vvi d p-acp dt n1 cc j n1, cs pns12 vmb vvi crd n2; (2) sermon (DIV1) 16 Image 2
178 to this purpose there is an old Canon that by the sixth General Council is reckon'd Apostolick , that he that prays with them in the Conventicles set up against the Church, shall be deprived of the Churches Communion. to this purpose there is an old Canon that by the sixth General Council is reckoned Apostolic, that he that prays with them in the Conventicles Set up against the Church, shall be deprived of the Churches Communion. p-acp d n1 pc-acp vbz dt j n1 cst p-acp dt ord j n1 vbz vvn j-jn, cst pns31 cst vvz p-acp pno32 p-acp dt n2 vvn a-acp p-acp dt n1, vmb vbi vvn pp-f dt ng1 n1. (2) sermon (DIV1) 16 Image 2
179 The fourth and last advice of St. Paul, is to have a conversation sutable to the Ministerial Office. The fourth and last Advice of Saint Paul, is to have a Conversation suitable to the Ministerial Office. dt ord cc ord n1 pp-f n1 np1, vbz pc-acp vhi dt n1 j p-acp dt j n1. (2) sermon (DIV1) 17 Image 2
180 We must have a conversation which becomes the Gospel which we preach. We must have a Conversation which becomes the Gospel which we preach. pns12 vmb vhi dt n1 r-crq vvz dt n1 r-crq pns12 vvb. (2) sermon (DIV1) 17 Image 2
181 St. Paul requires, that we follow after righteousness, godliness, faith, love, patience, meekness, 1 Tim. 6. 11. and the like advice, 2 Ep. 2. 22. and to Titus, 2. 7. that in all things he shew himself a pattern of good works; Saint Paul requires, that we follow After righteousness, godliness, faith, love, patience, meekness, 1 Tim. 6. 11. and the like Advice, 2 Epistle 2. 22. and to Titus, 2. 7. that in all things he show himself a pattern of good works; n1 np1 vvz, cst pns12 vvb p-acp n1, n1, n1, n1, n1, n1, crd np1 crd crd cc dt j n1, crd np1 crd crd cc p-acp np1, crd crd d p-acp d n2 pns31 vvb px31 dt n1 pp-f j n2; (2) sermon (DIV1) 17 Image 2
182 when he says a pattern, he means not any thing in our conversation, wherein no one is bound to imitate us, when he Says a pattern, he means not any thing in our Conversation, wherein no one is bound to imitate us, c-crq pns31 vvz dt n1, pns31 vvz xx d n1 p-acp po12 n1, c-crq dx pi vbz vvn pc-acp vvi pno12, (2) sermon (DIV1) 17 Image 2
183 but in every Moral duty, as belonging to all men, a Minister is bound to be first, and most remarkable. but in every Moral duty, as belonging to all men, a Minister is bound to be First, and most remarkable. cc-acp p-acp d j n1, c-acp vvg p-acp d n2, dt n1 vbz vvn pc-acp vbi ord, cc av-ds j. (2) sermon (DIV1) 17 Image 2
184 As we are to be patterns to others, so we must take those that have gone before for ours. As we Are to be patterns to Others, so we must take those that have gone before for ours. c-acp pns12 vbr pc-acp vbi n2 p-acp n2-jn, av pns12 vmb vvi d cst vhb vvn a-acp p-acp png12. (2) sermon (DIV1) 17 Image 2
185 It was said by our Saviour of the Baptist, that he was a burning and a shining light; It was said by our Saviour of the Baptist, that he was a burning and a shining Light; pn31 vbds vvn p-acp po12 n1 pp-f dt n1, cst pns31 vbds dt vvg cc dt j-vvg n1; (2) sermon (DIV1) 17 Image 2
186 the common gloss should teach us, he burn'd in his zeal, and shin'd in his example; the Common gloss should teach us, he burned in his zeal, and shined in his Exampl; dt j n1 vmd vvi pno12, pns31 vvd p-acp po31 n1, cc vvd p-acp po31 n1; (2) sermon (DIV1) 17 Image 2
187 it is not only he that Teaches, but who likewise does that shall be call'd Great in the Kingdom of Heaven. it is not only he that Teaches, but who likewise does that shall be called Great in the Kingdom of Heaven. pn31 vbz xx av-j pns31 cst vvz, cc-acp r-crq av vdz d vmb vbi vvn j p-acp dt n1 pp-f n1. (2) sermon (DIV1) 17 Image 2
188 It is a commendation given of Origen, that his doctrine and his manners did agree; It is a commendation given of Origen, that his Doctrine and his manners did agree; pn31 vbz dt n1 vvn pp-f np1, cst po31 n1 cc po31 n2 vdd vvi; (2) sermon (DIV1) 17 Image 2
189 and of Nazianzen, that he never gave in charge to his Scholars any thing which he had not first practis'd upon himself. and of Nazianzen, that he never gave in charge to his Scholars any thing which he had not First practised upon himself. cc pp-f np1, cst pns31 av-x vvd p-acp n1 p-acp po31 n2 d n1 r-crq pns31 vhd xx ord vvn p-acp px31. (2) sermon (DIV1) 17 Image 2
190 It is certain that all men are drawn more readily by examples than by fine sayings; It is certain that all men Are drawn more readily by Examples than by fine sayings; pn31 vbz j cst d n2 vbr vvn av-dc av-j p-acp n2 cs p-acp j n2-vvg; (2) sermon (DIV1) 17 Image 2
191 and are like Soldiers, who more chearfully follow their Commander than his bare Commands. A good life makes a Preacher not only better heard, but to understand better; and Are like Soldiers, who more cheerfully follow their Commander than his bore Commands. A good life makes a Preacher not only better herd, but to understand better; cc vbr j n2, r-crq av-dc av-j vvi po32 n1 cs po31 j vvz. dt j n1 vvz dt n1 xx av-j jc vvn, cc-acp pc-acp vvi av-jc; (2) sermon (DIV1) 17 Image 2
192 if any man will do the will of God, he shall know of his doctrine, for the secrets of the Lord are with those that fear him; if any man will do the will of God, he shall know of his Doctrine, for the secrets of the Lord Are with those that Fear him; cs d n1 vmb vdi dt n1 pp-f np1, pns31 vmb vvi pp-f po31 n1, c-acp dt n2-jn pp-f dt n1 vbr p-acp d cst vvb pno31; (2) sermon (DIV1) 17 Image 2
193 and the Schechinah (say the Iews ) was not afforded but to the best of men. and the Shechinah (say the Iews) was not afforded but to the best of men. cc dt np1 (vvb dt np2) vbds xx vvn cc-acp p-acp dt js pp-f n2. (2) sermon (DIV1) 17 Image 2
194 Real goodness gives a sense and tast upon our minds of what we recommend to others; Real Goodness gives a sense and taste upon our minds of what we recommend to Others; j n1 vvz dt n1 cc vvi p-acp po12 n2 pp-f r-crq pns12 vvb p-acp n2-jn; (2) sermon (DIV1) 17 Image 2
195 and the good counsel we give, being wrought and pointed in our Hearts, pierces further into our Hearers. and the good counsel we give, being wrought and pointed in our Hearts, pierces further into our Hearers. cc dt j n1 pns12 vvb, vbg vvn cc vvn p-acp po12 n2, vvz jc p-acp po12 n2. (2) sermon (DIV1) 17 Image 2
196 By our living soberly, righteously, and godlily, men will be assured that when we perswade them to the same duties we are in good earnest, By our living soberly, righteously, and godlily, men will be assured that when we persuade them to the same duties we Are in good earnest, p-acp po12 j-vvg av-j, av-j, cc av-j, n2 vmb vbi vvn cst c-crq pns12 vvb pno32 p-acp dt d n2 pns12 vbr p-acp j n1, (2) sermon (DIV1) 17 Image 2
197 and that we do not meerly preach these things, as customary and expected, or as pretty clean speculation, and that we do not merely preach these things, as customary and expected, or as pretty clean speculation, cc cst pns12 vdb xx av-j vvi d n2, c-acp j cc vvn, cc p-acp j j n1, (2) sermon (DIV1) 17 Image 2
198 but as our and their Duty, as a practical truth, and as such which is not only requir'd but possible; but as our and their Duty, as a practical truth, and as such which is not only required but possible; cc-acp c-acp po12 cc po32 n1, c-acp dt j n1, cc c-acp d r-crq vbz xx av-j vvn p-acp j; (2) sermon (DIV1) 17 Image 2
199 by this means we shall gain both an esteem and success to our Ministry, when our actions do not shame our speech, by this means we shall gain both an esteem and success to our Ministry, when our actions do not shame our speech, p-acp d n2 pns12 vmb vvi d dt n1 cc n1 p-acp po12 n1, c-crq po12 n2 vdb xx vvi po12 n1, (2) sermon (DIV1) 17 Image 2
200 when our Hearers cannot whisper, why Does he not what he Says? To conclude now with the exhortation of St. Peter applied to our purpose, Let us have our conversation honest amongst men, that when they speak against us as evil doers, they may by our good works, which they shall behold, glorifie God. when our Hearers cannot whisper, why Does he not what he Says? To conclude now with the exhortation of Saint Peter applied to our purpose, Let us have our Conversation honest among men, that when they speak against us as evil doers, they may by our good works, which they shall behold, Glorify God. c-crq po12 n2 vmbx vvi, q-crq vdz pns31 xx r-crq pns31 vvz? p-acp vvi av p-acp dt n1 pp-f n1 np1 vvn p-acp po12 n1, vvb pno12 vhi po12 n1 j p-acp n2, cst c-crq pns32 vvb p-acp pno12 p-acp j-jn n2, pns32 vmb p-acp po12 j n2, r-crq pns32 vmb vvi, vvi np1. (2) sermon (DIV1) 17 Image 2
201 To whom, the Father, Son, and the Holy Ghost, three Persons, and one God, be all Honour given for ever more. The End. To whom, the Father, Son, and the Holy Ghost, three Persons, and one God, be all Honour given for ever more. The End. p-acp ro-crq, dt n1, n1, cc dt j n1, crd n2, cc crd np1, vbb d n1 vvn p-acp av av-dc. dt n1 (2) sermon (DIV1) 17 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
24 0 Euseb. hist. l. 6. cap. 43. Eusebius hist. l. 6. cap. 43. np1 uh. n1 crd n1. crd
26 0 Tertul. de praescript. Epiphan. li. haeres. 42. Tertulian de prescript. Epiphanius. li. haeres. 42. np1 fw-fr n1. np1. zz. fw-la. crd
93 0 Deut. 2. 19 Deuteronomy 2. 19 np1 crd crd
118 0 Stromat. l. 7. Stromat. l. 7. np1. n1 crd
127 0 Stromat. 6. Stromat. 6. np1. crd
141 0 2. Apolog. 2. Apology crd np1
143 0 1 Ep. Corinth. 1 Epistle Corinth. vvd np1 np1.
144 0 NONLATINALPHABET Hist. l. 10. c. 3. Hist. l. 10. c. 3. np1 n1 crd sy. crd
148 0 Ep. Catholic. Epistle Catholic. np1 jp.
161 0 NONLATINALPHABET None None
162 0 Euseb. hist. l. 10. c. 5. Eusebius hist. l. 10. c. 5. np1 uh. n1 crd sy. crd
163 0 Ignat. Ep. ad trall. Ignatius Epistle ad trall. np1 np1 fw-la n1.
169 0 Epist. Cathol. Epistle Cathol. np1 np1.
172 0 l. 3 Epist. 3. l. 3 Epistle 3. n1 crd np1 crd
173 0 l. 4. c. 62. l. 4. c. 62. n1 crd sy. crd
176 0 Non aliquam fidei aut spei regulum evertunt Tertul. advers. Phychicos. Non aliquam fidei Or Spei regulum evertunt Tertulian adverse. Phychicos. fw-fr fw-la fw-la fw-la fw-la fw-la fw-la np1 j. fw-la.
178 0 Canon Apostol. 63. Concil. Canon Apostle. 63. Council. n1 np1. crd n1.
178 1 Constantinopels 4. Can. 2. Constantinopels 4. Can. 2. vvz crd vmb. crd