A zealous sermon preached at Amsterdam by a Jew whose name is Not-Rvb it being a Hebrew word : you must read his name backward... : text hee that hath eares to heare let him heare / by Iohn Austin.
DEarly beloved not to make any long preamble, or to use many circumlocutions but to fall aboard with my text, thes words are not litterally to be vnderstood but typically for this is a prophetique saying of our Mr. that their shall be many in the latter dayes that shall have no eares but loose them for the testimony of a good conscience,
DEarly Beloved not to make any long preamble, or to use many circumlocutions but to fallen aboard with my text, these words Are not literally to be understood but typically for this is a prophetic saying of our Mr. that their shall be many in the latter days that shall have no ears but lose them for the testimony of a good conscience,
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Yet beloved sister mistake me not I doe not mean dismembred in my principall member, the virge of generation, no this might well have gotten a loathing in you toward me,
Yet Beloved sister mistake me not I do not mean dismembered in my principal member, the virge of generation, no this might well have got a loathing in you towards me,
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and a day 7 yeares yea they lock vp the dores of their eares, you may see their long locke hang over them, they have no eares to heare of the foure Cardinall virtues.
and a day 7 Years yea they lock up the doors of their ears, you may see their long lock hang over them, they have no ears to hear of the foure Cardinal Virtues.
And here I cry the Lord hearty mercy, and it would have made my eares to tingle (if I had them) that I should so farre over-shoot my self, to approve vertues to be Cardinalls,
And Here I cry the Lord hearty mercy, and it would have made my ears to tingle (if I had them) that I should so Far overshoot my self, to approve Virtues to be Cardinals,
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when I will by no meanes allow men to be Bishops, as Fortitude, Temperance, &c. And heere again I cry the Lord hearty mercy, that I should once name or mention that brand of the Beast on the neere Buttock, that &c. which wee so solemnly condemned,
when I will by no means allow men to be Bishops, as Fortitude, Temperance, etc. And Here again I cry the Lord hearty mercy, that I should once name or mention that brand of the Beast on the near Buttock, that etc. which we so solemnly condemned,
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for there are many walke altogether after the flesh, the new man is hardly yet in the Embrio, it hath neither forme nor eares, to these as yet it is not given to heare or understand the hid mysteries, &c. and here also Idolatry is utterly abolished;
for there Are many walk altogether After the Flesh, the new man is hardly yet in the embryo, it hath neither Form nor ears, to these as yet it is not given to hear or understand the hid Mysteres, etc. and Here also Idolatry is utterly abolished;
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Those must be prayed unto, that have eares to heare our prayers, but Idolls have no eares to heare, ergo they must not be prayed unto, the Minor is proved by another infallible and undeniable text, they have eares,
Those must be prayed unto, that have ears to hear our Prayers, but Idols have no ears to hear, ergo they must not be prayed unto, the Minor is proved by Another infallible and undeniable text, they have ears,
1 Vse. From whence I may raise many uses of Comfort and Consolation, of Comfort, Dearly beloved, is this, I take and reape a great deale of Contentation, that when I preach, you (I say) dearly beloved Brethren and sisters will come 9. or 10. miles to lend the your eares,
1 Use. From whence I may raise many uses of Comfort and Consolation, of Comfort, Dearly Beloved, is this, I take and reap a great deal of Contentation, that when I preach, you (I say) dearly Beloved Brothers and Sisters will come 9. or 10. miles to lend the your ears,
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yea doubled and trebled, that if my adversaries knew all, they would loose theirs for halfe the moneys, this then in the second place must needs be a great reioycing to my heart to have my eares tipped with gold,
yea doubled and trebled, that if my Adversaries knew all, they would lose theirs for half the moneys, this then in the second place must needs be a great rejoicing to my heart to have my ears tipped with gold,
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or burying of my eares (and indeed I had intreted them, but that the wicked should not thinke I did mourne and make a funerall for the losse of my eares) and therefore I say, I have preserved them,
or burying of my ears (and indeed I had entreated them, but that the wicked should not think I did mourn and make a funeral for the loss of my ears) and Therefore I say, I have preserved them,
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and have made open reioycing for the losse thereof, and since God hath endowed them with great vertue, that I have miraculously done many cures with them, especially they are a present and Soveraigne balsome (being imbalmed) for sore throars and to tell you the truth truely I am a Iew, a very Sabaterian so that they are perfect Iews eares and hearin I may glory with the best of the Catholique Reliques.
and have made open rejoicing for the loss thereof, and since God hath endowed them with great virtue, that I have miraculously done many cures with them, especially they Are a present and Sovereign balsome (being imbalmed) for soar throars and to tell you the truth truly I am a Iew, a very Sabaterian so that they Are perfect Iews ears and hearin I may glory with the best of the Catholic Relics.
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5. Vse. Of comfort dearly beloved brethren and sisters, I reaped from the effusion of my blood on• the pillory, that you would not suffer a drop to fall on the ground,
5. Use. Of Comfort dearly Beloved brothers and Sisters, I reaped from the effusion of my blood on• the pillory, that you would not suffer a drop to fallen on the ground,
and I am perswaded that you may find accult virtues even in that blood also if you would make experiments hence I say I have taken great ioy, that you keep and have it in so high honour,
and I am persuaded that you may find accult Virtues even in that blood also if you would make experiments hence I say I have taken great joy, that you keep and have it in so high honour,
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6. Vse. Of Comfort, dearly beloved brethren is this, do you remember the humble humble humble Bee (I know you doe) that gave me a vis••• … the pillory,
6. Use. Of Comfort, dearly Beloved brothers is this, do you Remember the humble humble humble Bee (I know you doe) that gave me a vis••• … the pillory,
thus you see to our further comfort when men are silent, God makes beasts to celebrate the funerall obsoquies of his Saints or the losse of any member of them.
thus you see to our further Comfort when men Are silent, God makes beasts to celebrate the funeral obsoquies of his Saints or the loss of any member of them.
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7. Vse. Of Comfort that I reaped is this, when I returned from banishment to make amends for my disgracefull departure from this metropolitan City thousands of you came forth to mete me with rosemary and ribonds in your hatts to bring me in with allollity to my long sequestred and widdowed wife,
7. Use. Of Comfort that I reaped is this, when I returned from banishment to make amends for my disgraceful departure from this metropolitan city thousands of you Come forth to meet me with rosemary and ribonds in your hats to bring me in with allollity to my long sequestered and widowed wife,
and gave vs a large offering of three thousand pound as if our nuptuall day were againe to be solemnized neither should I have bin against it to have bin married againe to leave out those superstitions and Idolatrous ceremonies especially these two with this ring I thee wed,
and gave us a large offering of three thousand pound as if our nuptuall day were again to be solemnized neither should I have been against it to have been married again to leave out those superstitions and Idolatrous ceremonies especially these two with this ring I thee wed,
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and thouh they did not goe and ride forth with rosemary in their hats, yet by reason of their forwardnes of the spring, thousands ushered them in with palmes in their hands this I say beloved a great damp to our glory that we should be brought in like men, and such number their Rebels.
and thouh they did not go and ride forth with rosemary in their hats, yet by reason of their forwardness of the spring, thousands ushered them in with palms in their hands this I say Beloved a great damp to our glory that we should be brought in like men, and such number their Rebels.
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and Mr. Gaudy-dinner in a great forwardnesse that I cannot proceed to application, reasons and motives to stirre you up not to be backward to loose your •ase for the holy Cause,
and Mr. Gaudy-dinner in a great forwardness that I cannot proceed to application, Reasons and motives to stir you up not to be backward to lose your •ase for the holy Cause,