0
Ecclesiastes 12: part of the 5 verse. Because man goeth to his long home.
Ecclesiastes 12: part of the 5 verse. Because man Goes to his long home.
vvz crd: n1 pp-f dt crd n1. p-acp n1 vvz p-acp po31 j av-an.
(2) sermon (DIV1)
0
Image 2
1
THe great matter necessary to be thought of in this life is, what shall become of us after death,
THe great matter necessary to be Thought of in this life is, what shall become of us After death,
dt j n1 j pc-acp vbi vvn pp-f p-acp d n1 vbz, q-crq vmb vvi pp-f pno12 p-acp n1,
(2) sermon (DIV1)
1
Image 2
2
and whither we shall goe when we goe hence. For here we have but a short time to stay, we are on our journey,
and whither we shall go when we go hence. For Here we have but a short time to stay, we Are on our journey,
cc c-crq pns12 vmb vvi c-crq pns12 vvb av. p-acp av pns12 vhb p-acp dt j n1 pc-acp vvi, pns12 vbr p-acp po12 n1,
(2) sermon (DIV1)
1
Image 2
3
and every moment brings us nigher to the end thereof; but wherever we goe to, after death, it is for ever and ever.
and every moment brings us nigher to the end thereof; but wherever we go to, After death, it is for ever and ever.
cc d n1 vvz pno12 av-jc p-acp dt n1 av; cc-acp c-crq pns12 vvb p-acp, p-acp n1, pn31 vbz p-acp av cc av.
(2) sermon (DIV1)
1
Image 2
4
Solomon tells us in his distribution of time, that there is a season to every purpose under heaven,
Solomon tells us in his distribution of time, that there is a season to every purpose under heaven,
np1 vvz pno12 p-acp po31 n1 pp-f n1, cst pc-acp vbz dt n1 p-acp d n1 p-acp n1,
(2) sermon (DIV1)
1
Image 2
5
and amongst the rest he reckons a time to be borne, and a time to dye,
and among the rest he reckons a time to be born, and a time to die,
cc p-acp dt n1 pns31 vvz dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi,
(2) sermon (DIV1)
1
Image 2
6
but he tells us of no time to live, because our life is uncertaine, death follows in some soon after the birth,
but he tells us of no time to live, Because our life is uncertain, death follows in Some soon After the birth,
cc-acp pns31 vvz pno12 pp-f dx n1 pc-acp vvi, c-acp po12 n1 vbz j, n1 vvz p-acp d av p-acp dt n1,
(2) sermon (DIV1)
1
Image 2
7
and their cradle seems to stand on your graves, and those that live longest are but of few dayes in respect of eternity.
and their cradle seems to stand on your graves, and those that live longest Are but of few days in respect of eternity.
cc po32 n1 vvz pc-acp vvi p-acp po22 n2, cc d cst vvb js vbr cc-acp pp-f d n2 p-acp n1 pp-f n1.
(2) sermon (DIV1)
1
Image 2
8
So that our life is to be reckoned rather a moment, then time, and yet on this moment doth depend our everlasting happiness in the next life.
So that our life is to be reckoned rather a moment, then time, and yet on this moment does depend our everlasting happiness in the next life.
av cst po12 n1 vbz pc-acp vbi vvn av-c dt n1, cs n1, cc av p-acp d n1 vdz vvi po12 j n1 p-acp dt ord n1.
(2) sermon (DIV1)
1
Image 2
9
This all is allowed us to make provision for our long home. In the words we may consider. 1. The subject man.
This all is allowed us to make provision for our long home. In the words we may Consider. 1. The Subject man.
d d vbz vvn pno12 pc-acp vvi n1 p-acp po12 j n1-an. p-acp dt n2 pns12 vmb vvi. crd dt j-jn n1.
(2) sermon (DIV1)
1
Image 2
10
2. His transitory estate and condition, expressed by way of travaile, goeth. 3. The end of his journey to his home.
2. His transitory estate and condition, expressed by Way of travail, Goes. 3. The end of his journey to his home.
crd po31 j n1 cc n1, vvn p-acp n1 pp-f n1, vvz. crd dt n1 pp-f po31 n1 p-acp po31 n1-an.
(2) sermon (DIV1)
4
Image 2
11
4. The duration of that home, it is a long home. To the first man.
4. The duration of that home, it is a long home. To the First man.
crd dt n1 pp-f d av-an, pn31 vbz dt j av-an. p-acp dt ord n1.
(2) sermon (DIV1)
6
Image 2
12
Man in general, that is every man, every woman, when our glorious God had by his infinite wisedom made the world in a wonderful manner,
Man in general, that is every man, every woman, when our glorious God had by his infinite Wisdom made the world in a wondered manner,
n1 p-acp n1, cst vbz d n1, d n1, c-crq po12 j np1 vhd p-acp po31 j n1 vvd dt n1 p-acp dt j n1,
(2) sermon (DIV1)
7
Image 2
13
and furnished it with all varietie and creatures for profit and pleasure;
and furnished it with all variety and creatures for profit and pleasure;
cc vvd pn31 p-acp d n1 cc n2 p-acp n1 cc n1;
(2) sermon (DIV1)
7
Image 2
14
at last after a most exquisite manner he consulted with himself for the shape of Man,
At last After a most exquisite manner he consulted with himself for the shape of Man,
p-acp ord p-acp dt av-ds j n1 pns31 vvd p-acp px31 p-acp dt n1 pp-f n1,
(2) sermon (DIV1)
7
Image 2
15
and finding no creature fit enough for a pattern, concluded with himself to make mankind as a lively ressemblance (after some sort) of his own majesty, that he might both in soul and body represent his creator.
and finding no creature fit enough for a pattern, concluded with himself to make mankind as a lively resemblance (After Some sort) of his own majesty, that he might both in soul and body represent his creator.
cc vvg dx n1 j av-d p-acp dt n1, vvn p-acp px31 pc-acp vvi n1 p-acp dt j n1 (c-acp d n1) pp-f po31 d n1, cst pns31 vmd av-d p-acp n1 cc n1 vvi po31 n1.
(2) sermon (DIV1)
7
Image 2
16
Adams soule did most lively shadow out the divine essence, not onely in the simplicity, invisibleness,
Adams soul did most lively shadow out the divine essence, not only in the simplicity, invisibleness,
npg1 n1 vdd av-ds av-j vvi av dt j-jn n1, xx av-j p-acp dt n1, n1,
(2) sermon (DIV1)
7
Image 2
17
and immortality therof, but also in that power which it enjoyed, to know and to will.
and immortality thereof, but also in that power which it enjoyed, to know and to will.
cc n1 av, cc-acp av p-acp d n1 r-crq pn31 vvd, pc-acp vvi cc pc-acp vmb.
(2) sermon (DIV1)
7
Image 2
18
1. For mans body it did likewise resemble God in several respects, but more especially in that immortalitie, wherin it was at first created.
1. For men body it did likewise resemble God in several respects, but more especially in that immortality, wherein it was At First created.
crd p-acp ng1 n1 pn31 vdd av vvi np1 p-acp j n2, cc-acp av-dc av-j p-acp d n1, c-crq pn31 vbds p-acp ord vvn.
(2) sermon (DIV1)
8
Image 2
19
The whole Man then mixt of body and soule was in the creation in a glorious state of immortalitie, bordering upon everlastingness,
The Whole Man then mixed of body and soul was in the creation in a glorious state of immortality, bordering upon everlastingness,
dt j-jn n1 av vvn pp-f n1 cc n1 vbds p-acp dt n1 p-acp dt j n1 pp-f n1, vvg p-acp n1,
(2) sermon (DIV1)
8
Image 2
20
but it was not absolutely, but conditionally.
but it was not absolutely, but conditionally.
cc-acp pn31 vbds xx av-j, cc-acp av-j.
(2) sermon (DIV1)
8
Image 2
21
So it is true he had a power not to dye, if he had not sinned;
So it is true he had a power not to die, if he had not sinned;
av pn31 vbz j pns31 vhd dt n1 xx pc-acp vvi, cs pns31 vhd xx vvn;
(2) sermon (DIV1)
8
Image 2
22
but there was a necessity he should dye when he had sinned, for so the unalterable charge runs, in the day thou eatest therof, thou shalt surely dye.
but there was a necessity he should die when he had sinned, for so the unalterable charge runs, in the day thou Eatest thereof, thou shalt surely die.
cc-acp a-acp vbds dt n1 pns31 vmd vvi c-crq pns31 vhd vvn, c-acp av dt j n1 vvz, p-acp dt n1 pns21 vv2 av, pns21 vm2 av-j vvi.
(2) sermon (DIV1)
8
Image 2
23
Thus was the statute enacted that all must dye, which is not to be repeated. It hath bin put in execution from the beginning of the world to this time,
Thus was the statute enacted that all must die, which is not to be repeated. It hath been put in execution from the beginning of the world to this time,
av vbds dt n1 vvn cst d vmb vvi, r-crq vbz xx pc-acp vbi vvn. pn31 vhz vbn vvn p-acp n1 p-acp dt n-vvg pp-f dt n1 p-acp d n1,
(2) sermon (DIV1)
8
Image 2
24
and so shall be to the end of the world. We all come by the wombe, and we must go by the grave;
and so shall be to the end of the world. We all come by the womb, and we must go by the grave;
cc av vmb vbi p-acp dt n1 pp-f dt n1. pns12 d vvb p-acp dt n1, cc pns12 vmb vvi p-acp dt n1;
(2) sermon (DIV1)
8
Image 2
25
from the arreast of death, there's no releasement, from its sentence, there's no appeale.
from the arrest of death, there's no releasement, from its sentence, there's no appeal.
p-acp dt n1 pp-f n1, pc-acp|vbz dx n1, p-acp po31 n1, pc-acp|vbz dx n1.
(2) sermon (DIV1)
8
Image 2
26
Balthazars embleame is now written upon every mans wall, thou art weighed in the balance and art found wanting,
Balthazars embleame is now written upon every men wall, thou art weighed in the balance and art found wanting,
npg1 n1 vbz av vvn p-acp d ng1 n1, pns21 vb2r vvn p-acp dt n1 cc n1 vvd vvg,
(2) sermon (DIV1)
8
Image 2
27
and therfore thy life is divided, and given to death.
and Therefore thy life is divided, and given to death.
cc av po21 n1 vbz vvn, cc vvn p-acp n1.
(2) sermon (DIV1)
8
Image 2
28
It is not the Majesty of a Prince, nor holiness of a prophet, nor the gravity of a prelate that death respecteth.
It is not the Majesty of a Prince, nor holiness of a Prophet, nor the gravity of a prelate that death respecteth.
pn31 vbz xx dt n1 pp-f dt n1, ccx n1 pp-f dt n1, ccx dt n1 pp-f dt n1 cst n1 vvz.
(2) sermon (DIV1)
8
Image 2
29
It is not strength of body nor comliness of person, not tender years, nor the wisedom of the aged, not profound learning,
It is not strength of body nor comeliness of person, not tender Years, nor the Wisdom of the aged, not profound learning,
pn31 vbz xx n1 pp-f n1 ccx n1 pp-f n1, xx j n2, ccx dt n1 pp-f dt j-vvn, xx j n1,
(2) sermon (DIV1)
8
Image 2
30
nor an abiss of riches, can plead a priviledge against the grave.
nor an abyss of riches, can plead a privilege against the grave.
ccx dt n1 pp-f n2, vmb vvi dt n1 p-acp dt n1.
(2) sermon (DIV1)
8
Image 2
31
In other dangers there may be some way contrived by the will of man to escape them, power, treasure, flyght, counsel,
In other dangers there may be Some Way contrived by the will of man to escape them, power, treasure, flight, counsel,
p-acp j-jn n2 a-acp vmb vbi d n1 vvn p-acp dt n1 pp-f n1 pc-acp vvi pno32, n1, n1, n1, n1,
(2) sermon (DIV1)
8
Image 2
32
and policy may serve the turn; but there's no power in man to bannish death, no riches will buy it of,
and policy may serve the turn; but there's no power in man to banish death, no riches will buy it of,
cc n1 vmb vvi dt n1; cc-acp pc-acp|vbz dx n1 p-acp n1 pc-acp vvi n1, dx n2 vmb vvi pn31 pp-f,
(2) sermon (DIV1)
8
Image 2
33
nor can we fly from it, neither prevent it by counsel nor turn it back with pollicy.
nor can we fly from it, neither prevent it by counsel nor turn it back with policy.
ccx vmb pns12 vvi p-acp pn31, av-dx vvi pn31 p-acp n1 ccx vvi pn31 av p-acp n1.
(2) sermon (DIV1)
8
Image 2
34
The greatest and best of men, as well as the meanest and worst must say with Job.
The greatest and best of men, as well as the Meanest and worst must say with Job.
dt js cc js pp-f n2, c-acp av c-acp dt js cc js vmb vvi p-acp np1.
(2) sermon (DIV1)
8
Image 2
35
to corruption, thou art my Father: to the worm, thou art my Mother and my Sister. to corruption, thou art my Father: to the worm, thou art my Mother and my Sister.
p-acp n1, pns21 vb2r po11 n1: p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1.
(2) sermon (DIV1)
8
Image 2
36
Abel whose sacrifice was accepted, as well as Cain whose offerings were rejected; Abraham the Father of the faithful, as well as the infidel Abimelech;
Abel whose sacrifice was accepted, as well as Cain whose offerings were rejected; Abraham the Father of the faithful, as well as the infidel Abimelech;
np1 rg-crq n1 vbds vvn, c-acp av c-acp np1 rg-crq n2 vbdr vvn; np1 dt n1 pp-f dt j, c-acp av c-acp dt n1 np1;
(2) sermon (DIV1)
8
Image 2
37
Jacob whome God loved, as well as Esau whome he hated, and David a man after Gods own heart,
Jacob whom God loved, as well as Esau whom he hated, and David a man After God's own heart,
np1 ro-crq np1 vvd, c-acp av c-acp np1 ro-crq pns31 vvd, cc np1 dt n1 p-acp n2 d n1,
(2) sermon (DIV1)
8
Image 2
38
as well as Saul from whom he toke his holy Spirit, have bin all alike subject to the empire of death,
as well as Saul from whom he took his holy Spirit, have been all alike Subject to the empire of death,
c-acp av c-acp np1 p-acp ro-crq pns31 vvd po31 j n1, vhb vbn d av j-jn p-acp dt n1 pp-f n1,
(2) sermon (DIV1)
8
Image 2
39
and to the decree of God so that then death is the common roade of all the world of Man in general without exception.
and to the Decree of God so that then death is the Common road of all the world of Man in general without exception.
cc p-acp dt n1 pp-f np1 av cst av n1 vbz dt j n1 pp-f d dt n1 pp-f n1 p-acp n1 p-acp n1.
(2) sermon (DIV1)
8
Image 2
40
2. His transitorie state and condition, goeth. We are heere in this life performing a journey which we must one day finish.
2. His transitory state and condition, Goes. We Are Here in this life performing a journey which we must one day finish.
crd po31 j n1 cc n1, vvz. pns12 vbr av p-acp d n1 vvg dt n1 r-crq pns12 vmb crd n1 vvi.
(2) sermon (DIV1)
9
Image 2
41
One goes before, and another followes after; one body rotts in the grave, and leaves room for another.
One Goes before, and Another follows After; one body rotts in the grave, and leaves room for Another.
pi vvz p-acp, cc n-jn vvz a-acp; crd n1 n2 p-acp dt n1, cc vvz n1 p-acp j-jn.
(2) sermon (DIV1)
10
Image 2
42
Whether we go softly, or run swiftly, our time still spends, and every moment brings us more forward towards our journeys end,
Whither we go softly, or run swiftly, our time still spends, and every moment brings us more forward towards our journeys end,
cs pns12 vvb av-j, cc vvi av-j, po12 n1 av vvz, cc d n1 vvz pno12 dc j p-acp po12 ng1 n1,
(2) sermon (DIV1)
10
Image 2
43
and nigher to our home, our bodies are but earthen cottagies, houses of dust, which fall before we are aware;
and nigher to our home, our bodies Are but earthen cottagies, houses of dust, which fallen before we Are aware;
cc av-jc p-acp po12 n1-an, po12 n2 vbr cc-acp j n2, n2 pp-f n1, r-crq vvb c-acp pns12 vbr j;
(2) sermon (DIV1)
10
Image 2
44
our life runs on apace, and death rides post after, and often overtakes men, before ever they thought it was nigh them,
our life runs on apace, and death rides post After, and often overtakes men, before ever they Thought it was High them,
po12 n1 vvz a-acp av, cc n1 vvz n1 p-acp, cc av vvz n2, c-acp av pns32 vvd pn31 vbds av-j pno32,
(2) sermon (DIV1)
10
Image 2
45
and when they least thought of 't.
and when they least Thought of iT.
cc c-crq pns32 ds n1 pp-f pn31.
(2) sermon (DIV1)
10
Image 2
46
Our life is like a candle in the body, in one the wind maketh it sweale away, in another it is blown out before it be halfe spent,
Our life is like a candle in the body, in one the wind makes it sweale away, in Another it is blown out before it be half spent,
po12 n1 vbz av-j dt n1 p-acp dt n1, p-acp pi dt n1 vvz pn31 n1 av, p-acp j-jn pn31 vbz vvn av p-acp pn31 vbb av-jn vvn,
(2) sermon (DIV1)
11
Image 2
47
and in other though it burn out to the end, yett it continues not long, at last vanisheth into smoake, and exspires.
and in other though it burn out to the end, yet it continues not long, At last Vanishes into smoke, and expires.
cc p-acp j-jn c-acp pn31 vvb av p-acp dt n1, av pn31 vvz xx av-j, p-acp ord vvz p-acp n1, cc vvz.
(2) sermon (DIV1)
11
Image 2
48
Whether we sleep or wake, whether we stand, sitt, or walk, still the course of our life goes on, till it be finished;
Whither we sleep or wake, whither we stand, sit, or walk, still the course of our life Goes on, till it be finished;
cs pns12 vvb cc vvi, cs pns12 vvb, vvb, cc vvi, av dt n1 pp-f po12 n1 vvz a-acp, c-acp pn31 vbb vvn;
(2) sermon (DIV1)
11
Image 2
49
we never make a step forward on the ground, but it is a slep nigher to death.
we never make a step forward on the ground, but it is a sleep nigher to death.
pns12 av vvi dt n1 av-j p-acp dt n1, cc-acp pn31 vbz dt n1 av-jc p-acp n1.
(2) sermon (DIV1)
11
Image 2
50
My dayes saith Job. 7: 6. are swifter then a weavers shuttle, and in the 9 chap. vers. 25.26. now my dayes are swifter then a poste:
My days Says Job. 7: 6. Are swifter then a weavers shuttle, and in the 9 chap. vers. 25.26. now my days Are swifter then a post:
po11 n2 vvz np1. crd: crd vbr av-jc cs dt ng1 n1, cc p-acp dt crd n1 fw-la. crd. av po11 n2 vbr jc cs dt n1:
(2) sermon (DIV1)
12
Image 2
51
they flee away, they see no good; they are passed away as the swift ships: as the eagle that hasteth to the prey.
they flee away, they see no good; they Are passed away as the swift ships: as the Eagl that hastes to the prey.
pns32 vvb av, pns32 vvb dx j; pns32 vbr vvn av p-acp dt j n2: c-acp dt n1 cst vvz p-acp dt n1.
(2) sermon (DIV1)
12
Image 2
52
Where he reckons our life by dayes, and not by yeares, as if it depended on moment, and not on time;
Where he reckons our life by days, and not by Years, as if it depended on moment, and not on time;
c-crq pns31 vvz po12 n1 p-acp n2, cc xx p-acp n2, c-acp cs pn31 vvd p-acp n1, cc xx p-acp n1;
(2) sermon (DIV1)
12
Image 2
53
but if on time it must be that which is present, not that which is to come.
but if on time it must be that which is present, not that which is to come.
cc-acp cs p-acp n1 pn31 vmb vbi d r-crq vbz j, xx d r-crq vbz pc-acp vvi.
(2) sermon (DIV1)
12
Image 2
54
But although in these places he allowes men dayes to live here, yett in another place as if he had bin so prodigal in his account, he lakes up,
But although in these places he allows men days to live Here, yet in Another place as if he had been so prodigal in his account, he lake's up,
p-acp cs p-acp d n2 pns31 vvz n2 n2 pc-acp vvi av, av p-acp j-jn n1 c-acp cs pns31 vhd vbn av j-jn p-acp po31 n1, pns31 n2 a-acp,
(2) sermon (DIV1)
12
Image 2
55
and therfore he will have him to be a ereature but of yesterday Job. 8.9. for we are but of yesterday, and know nothing;
and Therefore he will have him to be a ereature but of yesterday Job. 8.9. for we Are but of yesterday, and know nothing;
cc av pns31 vmb vhi pno31 pc-acp vbi dt n1 cc-acp pp-f av-an n1. crd. c-acp pns12 vbr p-acp a-acp av-an, cc vvb pix;
(2) sermon (DIV1)
12
Image 2
56
because our dayes upon earth are a shadow.
Because our days upon earth Are a shadow.
c-acp po12 n2 p-acp n1 vbr dt n1.
(2) sermon (DIV1)
12
Image 2
57
And in deed we may be very properly tearmed creatures of yesterday, for a dying houre hastens on us so fast, that we cannot, assure our selfs of the light of another day,
And in deed we may be very properly termed creatures of yesterday, for a dying hour hastens on us so fast, that we cannot, assure our selfs of the Light of Another day,
cc p-acp n1 pns12 vmb vbi av av-j vvn n2 pp-f av-an, p-acp dt j-vvg n1 vvz p-acp pno12 av av-j, cst pns12 vmbx, vvb po12 n2 pp-f dt n1 pp-f j-jn n1,
(2) sermon (DIV1)
12
Image 2
58
and the time of our journey end is so uncertaine that we know not but this very evening, our life may sett with the sunn,
and the time of our journey end is so uncertain that we know not but this very evening, our life may Set with the sun's,
cc dt n1 pp-f po12 n1 n1 vbz av j cst pns12 vvb xx p-acp d j n1, po12 n1 vmb vvi p-acp dt n1,
(2) sermon (DIV1)
12
Image 2
59
nay shut up with the next moment. The brevity of our life has bin noted by the most learned amongst the heathens.
nay shut up with the next moment. The brevity of our life has been noted by the most learned among the Heathens.
uh-x vvb a-acp p-acp dt ord n1. dt n1 pp-f po12 n1 vhz vbn vvn p-acp dt av-ds j p-acp dt n2-jn.
(2) sermon (DIV1)
12
Image 2
60
The Egyptians compared it to an Inn, where a man lodgeth for a night, and on the morning is gone;
The egyptians compared it to an Inn, where a man lodgeth for a night, and on the morning is gone;
dt njp2 vvd pn31 p-acp dt n1, c-crq dt n1 vvz p-acp dt n1, cc p-acp dt n1 vbz vvn;
(2) sermon (DIV1)
13
Image 2
61
Aristotle to a certaine beast which is never but one day old, Sophocles to a shadow,
Aristotle to a certain beast which is never but one day old, Sophocles to a shadow,
np1 p-acp dt j n1 r-crq vbz av-x p-acp crd n1 j, np1 p-acp dt n1,
(2) sermon (DIV1)
13
Image 2
62
and Homer to leaves which are blown away as fast as they bud, and others to a dreame which at our awakening is gone,
and Homer to leaves which Are blown away as fast as they bud, and Others to a dream which At our awakening is gone,
cc np1 p-acp n2 r-crq vbr vvn av c-acp av-j c-acp pns32 vvb, cc n2-jn p-acp dt n1 r-crq p-acp po12 n-vvg vbz vvn,
(2) sermon (DIV1)
13
Image 2
63
so transitory is the state of man he is still on his journey to death; he goeth. 3. To his home.
so transitory is the state of man he is still on his journey to death; he Goes. 3. To his home.
av j vbz dt n1 pp-f n1 pns31 vbz av p-acp po31 n1 p-acp n1; pns31 vvz. crd p-acp po31 n1-an.
(2) sermon (DIV1)
13
Image 2
64
This world is like the wilderness to Israel, we must goe through it before we can come to the land of promise to the place of rest.
This world is like the Wilderness to Israel, we must go through it before we can come to the land of promise to the place of rest.
d n1 vbz av-j dt n1 p-acp np1, pns12 vmb vvi p-acp pn31 c-acp pns12 vmb vvi p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(2) sermon (DIV1)
14
Image 2
65
We must goe through the red sea of temptations in this life, the Divel pharaoh like following to destroy us,
We must go through the read sea of temptations in this life, the devil Pharaoh like following to destroy us,
pns12 vmb vvi p-acp dt j-jn n1 pp-f n2 p-acp d n1, dt n1 uh av-j vvg pc-acp vvi pno12,
(2) sermon (DIV1)
14
Image 2
66
before we can come to our expected home. This world is not our home but the way towards our home;
before we can come to our expected home. This world is not our home but the Way towards our home;
c-acp pns12 vmb vvi p-acp po12 j-vvn av-an. d n1 vbz xx po12 n1-an p-acp dt n1 p-acp po12 n1-an;
(2) sermon (DIV1)
14
Image 2
67
it is but as our inns, or lodgings, where we are not to stay any long time,
it is but as our Inns, or lodgings, where we Are not to stay any long time,
pn31 vbz cc-acp c-acp po12 n2, cc n2, c-crq pns12 vbr xx pc-acp vvi d j n1,
(2) sermon (DIV1)
15
Image 2
68
but rest a night, or so, take what is necessary for our repast, and refreshment, and then be going on in our journey.
but rest a night, or so, take what is necessary for our repast, and refreshment, and then be going on in our journey.
cc-acp vvb dt n1, cc av, vvb r-crq vbz j p-acp po12 n1, cc n1, cc av vbi vvg p-acp p-acp po12 n1.
(2) sermon (DIV1)
15
Image 2
69
We must leave the place to other comers. Our generation passeth and another cometh.
We must leave the place to other comers. Our generation passes and Another comes.
pns12 vmb vvi dt n1 p-acp j-jn n2. po12 n1 vvz cc n-jn vvz.
(2) sermon (DIV1)
15
Image 2
70
They that come hereafter shall tread upon our graves as we doe now upon the sepulchres of our fathers, they shall possess our houses, goods,
They that come hereafter shall tread upon our graves as we do now upon the sepulchres of our Father's, they shall possess our houses, goods,
pns32 cst vvb av vmb vvi p-acp po12 n2 c-acp pns12 vdb av p-acp dt n2 pp-f po12 n2, pns32 vmb vvi po12 n2, n2-j,
(2) sermon (DIV1)
15
Image 2
71
and lands, as we doe theirs, who are gone before us.
and Lands, as we do theirs, who Are gone before us.
cc n2, c-acp pns12 vdb png32, r-crq vbr vvn p-acp pno12.
(2) sermon (DIV1)
15
Image 2
72
Hence is't that the Apostle tells us Heb 13: 14. for here we have no continuing city,
Hence is't that the Apostle tells us Hebrew 13: 14. for Here we have no Continuing City,
av vbz|pn31 d dt n1 vvz pno12 n1 crd: crd p-acp av pns12 vhb dx vvg n1,
(2) sermon (DIV1)
16
Image 2
73
but we seek one to come.
but we seek one to come.
cc-acp pns12 vvb pi pc-acp vvi.
(2) sermon (DIV1)
16
Image 2
74
And he testifieth of the Patriarch Abraham, that he was no more but a sojourner in a strang land, he dwelt with Isaac,
And he Testifieth of the Patriarch Abraham, that he was no more but a sojourner in a strange land, he dwelled with Isaac,
cc pns31 vvz pp-f dt n1 np1, cst pns31 vbds dx dc p-acp dt n1 p-acp dt j n1, pns31 vvd p-acp np1,
(2) sermon (DIV1)
16
Image 2
75
and Jacob in tabernacles Hebr. 11: 9. He built no houses, but such as are used in warr;
and Jacob in Tabernacles Hebrew 11: 9. He built no houses, but such as Are used in war;
cc np1 p-acp n2 np1 crd: crd pns31 vvd dx n2, cc-acp d c-acp vbr vvn p-acp n1;
(2) sermon (DIV1)
16
Image 2
76
such as are easily erected up, and soon taken down again.
such as Are Easily erected up, and soon taken down again.
d c-acp vbr av-j vvn a-acp, cc av vvn a-acp av.
(2) sermon (DIV1)
16
Image 2
77
This he did, as also your fathers generally of the first ages of the world, that they might testifie their religion, that they did not account this world as their home,
This he did, as also your Father's generally of the First ages of the world, that they might testify their Religion, that they did not account this world as their home,
d pns31 vdd, c-acp av po22 n2 av-j pp-f dt ord n2 pp-f dt n1, cst pns32 vmd vvi po32 n1, cst pns32 vdd xx vvi d n1 p-acp po32 n1-an,
(2) sermon (DIV1)
16
Image 2
78
but a place from whence they must remove, they did not know how soone. Abram was in expectation of going home.
but a place from whence they must remove, they did not know how soon. Abram was in expectation of going home.
cc-acp dt n1 p-acp c-crq pns32 vmb vvi, pns32 vdd xx vvi c-crq av. np1 vbds p-acp n1 pp-f vvg av-an.
(2) sermon (DIV1)
16
Image 2
79
and therfore we are told ver. 10. he looked for a city which had foundations, whose builder and maker is God, that is for heaven.
and Therefore we Are told for. 10. he looked for a City which had foundations, whose builder and maker is God, that is for heaven.
cc av pns12 vbr vvn p-acp. crd pns31 vvd p-acp dt n1 r-crq vhd n2, rg-crq n1 cc n1 vbz np1, cst vbz p-acp n1.
(2) sermon (DIV1)
16
Image 2
80
Besides the prophet David acknowledgeth, that he was no other then a travailer in this life passing to another.
Beside the Prophet David acknowledgeth, that he was no other then a traveler in this life passing to Another.
p-acp dt n1 np1 vvz, cst pns31 vbds dx j-jn av dt n1 p-acp d n1 vvg p-acp j-jn.
(2) sermon (DIV1)
17
Image 2
81
Ps. 39: 12. I am a stranger with thee, and a sojourner as all my father were.
Ps. 39: 12. I am a stranger with thee, and a sojourner as all my father were.
np1 crd: crd pns11 vbm dt n1 p-acp pno21, cc dt n1 c-acp d po11 n1 vbdr.
(2) sermon (DIV1)
17
Image 2
82
Reason will in form us so much.
Reason will in from us so much.
n1 vmb p-acp n1 pno12 av av-d.
(2) sermon (DIV1)
17
Image 2
83
For that is not to be esteemed a mans home, where he came lately, and from whence he is shortly to depart,
For that is not to be esteemed a men home, where he Come lately, and from whence he is shortly to depart,
p-acp d vbz xx pc-acp vbi vvn dt n2 av-an, c-crq pns31 vvd av-j, cc p-acp c-crq pns31 vbz av-j pc-acp vvi,
(2) sermon (DIV1)
17
Image 2
84
but where he is to continue the most part of his life.
but where he is to continue the most part of his life.
cc-acp c-crq pns31 vbz pc-acp vvi dt ds n1 pp-f po31 n1.
(2) sermon (DIV1)
17
Image 2
85
Upon this consideration St. Peter in his 1 Epist. 2. chap. ver. 11. becoms a supplicant to Christians.
Upon this consideration Saint Peter in his 1 Epistle 2. chap. ver. 11. becomes a supplicant to Christians.
p-acp d n1 n1 np1 p-acp po31 crd np1 crd n1 fw-la. crd vvz dt n1 p-acp np1.
(2) sermon (DIV1)
17
Image 2
86
Dearly beloved, I beseech you as strangers and pilgrims abstaine from fleshly lusts, which war against the soule.
Dearly Beloved, I beseech you as Strangers and pilgrim's abstain from fleshly Lustiest, which war against the soul.
av-jn vvn, pns11 vvb pn22 p-acp n2 cc n2 vvb p-acp j n2, r-crq n1 p-acp dt n1.
(2) sermon (DIV1)
17
Image 2
87
Prudent travailers carry nothing with them which may be burdensome to them in their journey,
Prudent travelers carry nothing with them which may be burdensome to them in their journey,
j n2 vvb pix p-acp pno32 r-crq vmb vbi j p-acp pno32 p-acp po32 n1,
(2) sermon (DIV1)
17
Image 2
88
so this Apostle adviseth that we have a care, since we are as pilgrims in this life, that we be not loaden with sins, whose weight will hold us downe,
so this Apostle adviseth that we have a care, since we Are as pilgrim's in this life, that we be not loaded with Sins, whose weight will hold us down,
av d n1 vvz cst pns12 vhb dt n1, c-acp pns12 vbr p-acp n2 p-acp d n1, cst pns12 vbb xx vvn p-acp n2, rg-crq n1 vmb vvi pno12 a-acp,
(2) sermon (DIV1)
17
Image 2
89
and keep us from entering in at the straite gate. 4. The duration of our home, it is a long home.
and keep us from entering in At the strait gate. 4. The duration of our home, it is a long home.
cc vvb pno12 p-acp vvg p-acp p-acp dt j n1. crd dt n1 pp-f po12 n1-an, pn31 vbz dt j av-an.
(2) sermon (DIV1)
17
Image 2
90
Wee are here in this life but for a moment, it cannot properly be called time;
we Are Here in this life but for a moment, it cannot properly be called time;
pns12 vbr av p-acp d n1 cc-acp p-acp dt n1, pn31 vmbx av-j vbi vvn n1;
(2) sermon (DIV1)
19
Image 2
91
but wherever we go after death, it is for eternity. The longest day here hath its night, and the longest life ends in death;
but wherever we go After death, it is for eternity. The longest day Here hath its night, and the longest life ends in death;
cc-acp c-crq pns12 vvb p-acp n1, pn31 vbz p-acp n1. dt js n1 av vhz po31 n1, cc dt js n1 vvz p-acp n1;
(2) sermon (DIV1)
19
Image 2
92
but the state in the next life is unchangeable, without end. Whether we are to be placed amongst the sheep or goates;
but the state in the next life is unchangeable, without end. Whither we Are to be placed among the sheep or Goats;
cc-acp dt n1 p-acp dt ord n1 vbz j-u, p-acp n1. cs pns12 vbr pc-acp vbi vvn p-acp dt n1 cc n2;
(2) sermon (DIV1)
19
Image 2
93
whether we are to be crowned, or burned, it is for ever, the joy is an everlasting joy, the punnishment, whether it be heaven or hell we go to it is to be our long home.
whither we Are to be crowned, or burned, it is for ever, the joy is an everlasting joy, the punishment, whither it be heaven or hell we go to it is to be our long home.
cs pns12 vbr pc-acp vbi vvn, cc vvn, pn31 vbz p-acp av, dt n1 vbz dt j n1, dt n1, cs pn31 vbb n1 cc n1 pns12 vvb p-acp pn31 vbz pc-acp vbi po12 j n1-an.
(2) sermon (DIV1)
19
Image 2
94
The Antients used to represent this by their hierogliphicks, of a round ring, which hath no end, of a Hydra's head which growes as fast as it is cutt of, of a running fountaine which springeth as quickly as it floweth.
The Ancients used to represent this by their Hieroglyphics, of a round ring, which hath no end, of a Hydra's head which grows as fast as it is Cut of, of a running fountain which springs as quickly as it flows.
dt n2-j vvd pc-acp vvi d p-acp po32 n2, pp-f dt j n1, r-crq vhz dx n1, pp-f dt npg1 n1 r-crq vvz a-acp av-j c-acp pn31 vbz vvi pp-f, pp-f dt j-vvg n1 r-crq vvz a-acp av-j c-acp pn31 vvz.
(2) sermon (DIV1)
20
Image 2
95
Arithmetick hath her figures to cast up numbers, Astronomie its instruments to take the height of the starrs, mariners their plummets to sound the depth of the sea,
Arithmetic hath her figures to cast up numbers, Astronomy its Instruments to take the height of the Stars, Mariners their plummets to found the depth of the sea,
n1 vhz po31 n2 pc-acp vvi a-acp n2, n1 po31 n2 pc-acp vvi dt n1 pp-f dt n2, n2 po32 n2 pc-acp vvi dt n1 pp-f dt n1,
(2) sermon (DIV1)
21
Image 2
96
but no invention of man can fathome the depth, height, length and breadth of eternitie, which is boundless and unlimited.
but no invention of man can fathom the depth, height, length and breadth of eternity, which is boundless and unlimited.
cc-acp dx n1 pp-f n1 vmb n1 dt n1, n1, n1 cc n1 pp-f n1, r-crq vbz j cc j.
(2) sermon (DIV1)
21
Image 2
97
It was the thoughts of this, which did so much amaze a serious man, that sitting very melancholly, not speaking to any,
It was the thoughts of this, which did so much amaze a serious man, that sitting very melancholy, not speaking to any,
pn31 vbds dt n2 pp-f d, r-crq vdd av av-d vvi dt j n1, cst vvg av j-jn, xx vvg p-acp d,
(2) sermon (DIV1)
22
Image 2
98
nor reguarding those who spoke to him, at last those words burst out, for ever, for ever, and for some time spoke nothing else:
nor regarding those who spoke to him, At last those words burst out, for ever, for ever, and for Some time spoke nothing Else:
ccx vvg d r-crq vvd p-acp pno31, p-acp ord d n2 vvd av, c-acp av, c-acp av, cc p-acp d n1 vvd pix av:
(2) sermon (DIV1)
22
Image 2
99
he afterward told his friends about him, that it was this for ever, which had wholy taken up his thoughts,
he afterwards told his Friends about him, that it was this for ever, which had wholly taken up his thoughts,
pns31 av vvd po31 n2 p-acp pno31, cst pn31 vbds d p-acp av, r-crq vhd av-jn vvn a-acp po31 n2,
(2) sermon (DIV1)
22
Image 2
100
and which he should never gett out of his mind.
and which he should never get out of his mind.
cc r-crq pns31 vmd av-x vvi av pp-f po31 n1.
(2) sermon (DIV1)
22
Image 2
101
And certainly when a man comes seriously to consider with himself that death is an entrance to eterninity, opens a passage to a day that never shuts up, to a continuation of time which hath no end, and with all doth ponder with himself, that after a short and uncertaine life here, he must lead an end less life either with God,
And Certainly when a man comes seriously to Consider with himself that death is an Entrance to eterninity, Opens a passage to a day that never shuts up, to a continuation of time which hath no end, and with all does ponder with himself, that After a short and uncertain life Here, he must led an end less life either with God,
cc av-j c-crq dt n1 vvz av-j pc-acp vvi p-acp px31 d n1 vbz dt n1 p-acp n1, vvz dt n1 p-acp dt n1 cst av-x vvz a-acp, p-acp dt n1 pp-f n1 r-crq vhz dx n1, cc p-acp d vdz vvi p-acp px31, cst p-acp dt j cc j n1 av, pns31 vmb vvi dt n1 dc n1 d p-acp np1,
(2) sermon (DIV1)
23
Image 2
102
or the Divel, either in heaven or hell, either in everlasting joyes, or everlasting flames (I dare say for him) it is enough to affright his soule,
or the devil, either in heaven or hell, either in everlasting Joys, or everlasting flames (I Dare say for him) it is enough to affright his soul,
cc dt n1, av-d p-acp n1 cc n1, av-d p-acp j n2, cc j n2 (pns11 vvb vvb p-acp pno31) pn31 vbz av-d pc-acp vvi po31 n1,
(2) sermon (DIV1)
23
Image 2
103
and to awaken his spirit from security as the mariners did Jonah in the tempest 1 Jon. 1: 6. what meanest thou oh sleeper, arise call upon thy God,
and to awaken his Spirit from security as the Mariners did Jonah in the tempest 1 Jon. 1: 6. what Meanest thou o sleeper, arise call upon thy God,
cc pc-acp vvi po31 n1 p-acp n1 p-acp dt n2 vdd np1 p-acp dt n1 vvn np1 crd: crd q-crq vv2 pns21 uh n1, vvb vvb p-acp po21 n1,
(2) sermon (DIV1)
23
Image 2
104
if so be, that God will think on us, that we perish not.
if so be, that God will think on us, that we perish not.
cs av vbi, cst np1 vmb vvi p-acp pno12, cst pns12 vvb xx.
(2) sermon (DIV1)
23
Image 2
105
Consider then that man in general his state is transitorie in this life, he's a travailer on his journey homeward, his home is not in this world,
Consider then that man in general his state is transitory in this life, he's a traveler on his journey homeward, his home is not in this world,
vvb av d n1 p-acp n1 po31 n1 vbz j p-acp d n1, pns31|vbz dt n1 p-acp po31 n1 av, po31 n1-an vbz xx p-acp d n1,
(2) sermon (DIV1)
24
Image 2
106
when he dyes he goeth home, and wherever he goe to, it is a long home so reternitie. Let us then use consideration.
when he dies he Goes home, and wherever he go to, it is a long home so reternitie. Let us then use consideration.
c-crq pns31 vvz pns31 vvz av-an, cc c-crq pns31 vvb p-acp, pn31 vbz dt j av-an av n1. vvb pno12 av vvi n1.
(2) sermon (DIV1)
24
Image 2
107
Consideration is the key which openeth the dore to the closet of our hearts, where all our bookes of account doe lye.
Consideration is the key which Openeth the door to the closet of our hearts, where all our books of account do lie.
n1 vbz dt n1 r-crq vvz dt n1 p-acp dt n1 pp-f po12 n2, c-crq d po12 n2 pp-f n1 vdb vvi.
(2) sermon (DIV1)
25
Image 2
108
It is the very eye of our soule, whereby shee lookes into her estate;
It is the very eye of our soul, whereby she looks into her estate;
pn31 vbz dt j n1 pp-f po12 n1, c-crq pns31 vvz p-acp po31 n1;
(2) sermon (DIV1)
25
Image 2
109
lett us now from what haith bin said make a serious use of't, and consider what a sad and dismal thing, it will be to miscarrie for ever;
let us now from what hath been said make a serious use ofed, and Consider what a sad and dismal thing, it will be to miscarry for ever;
vvb pno12 av p-acp r-crq vhz vbn vvn vvi dt j n1 pp-f|pn31, cc vvb r-crq dt j cc j n1, pn31 vmb vbi pc-acp vvi p-acp av;
(2) sermon (DIV1)
25
Image 2
110
what a wide door of mercie is offered to us in this moment of our life, in this consists the opportunitie to make our selfs happie for ever or miserable without end.
what a wide door of mercy is offered to us in this moment of our life, in this consists the opportunity to make our selfs happy for ever or miserable without end.
q-crq dt j n1 pp-f n1 vbz vvn p-acp pno12 p-acp d n1 pp-f po12 n1, p-acp d vvz dt n1 pc-acp vvi po12 n2 j p-acp av cc j p-acp n1.
(2) sermon (DIV1)
25
Image 2
111
We are just now going on towards our home, it is but one stroke of death,
We Are just now going on towards our home, it is but one stroke of death,
pns12 vbr j av vvg a-acp p-acp po12 n1-an, pn31 vbz p-acp crd n1 pp-f n1,
(2) sermon (DIV1)
25
Image 2
112
and we are gone in the twinckling of an eye, and God knowes whither, let us therfore be wise in this our day,
and we Are gone in the twinkling of an eye, and God knows whither, let us Therefore be wise in this our day,
cc pns12 vbr vvn p-acp dt n-vvg pp-f dt n1, cc np1 vvz c-crq, vvb pno12 av vbi j p-acp d po12 n1,
(2) sermon (DIV1)
25
Image 2
113
before our dissolution apeareth, that a speedy repentance may prevent our dwelling in darkness for ever.
before our dissolution appeareth, that a speedy Repentance may prevent our Dwelling in darkness for ever.
p-acp po12 n1 vvz, cst dt j n1 vmb vvi po12 n1 p-acp n1 c-acp av.
(2) sermon (DIV1)
25
Image 2
114
God said of the church of Th•atira, I gave her time to repent of her fornication,
God said of the Church of Th•atira, I gave her time to Repent of her fornication,
np1 vvd pp-f dt n1 pp-f np1, pns11 vvd po31 n1 pc-acp vvi pp-f po31 n1,
(2) sermon (DIV1)
25
Image 2
115
and shee repented not, lett not us give our good God occasion of such a complaint against us.
and she repented not, let not us give our good God occasion of such a complaint against us.
cc pns31 vvd xx, vvb xx pno12 vvi po12 j np1 n1 pp-f d dt n1 p-acp pno12.
(2) sermon (DIV1)
25
Image 2
116
It is perniciously dangerous to put of our consciences calling for repentance, and to say to them as Felix to S. Paul, go thy way for this time,
It is perniciously dangerous to put of our Consciences calling for Repentance, and to say to them as Felix to S. Paul, go thy Way for this time,
pn31 vbz av-j j pc-acp vvi pp-f po12 n2 vvg p-acp n1, cc pc-acp vvi p-acp pno32 c-acp np1 p-acp n1 np1, vvb po21 n1 p-acp d n1,
(2) sermon (DIV1)
25
Image 2
117
when I have a convenient season, I will call for thee.
when I have a convenient season, I will call for thee.
c-crq pns11 vhb dt j n1, pns11 vmb vvi p-acp pno21.
(2) sermon (DIV1)
25
Image 2
118
All delay in this great concern is too hazardous, the present time is still the fittest and onely fit to Cast up the accounts of our soules.
All Delay in this great concern is too hazardous, the present time is still the Fittest and only fit to Cast up the accounts of our Souls.
av-d n1 p-acp d j vvb vbz av j, dt j n1 vbz av dt js cc j j pc-acp vvi a-acp dt n2 pp-f po12 n2.
(2) sermon (DIV1)
25
Image 2
119
In deed if we could arrest time, if we could strike of the nimble wheels of its chariot,
In deed if we could arrest time, if we could strike of the nimble wheels of its chariot,
p-acp n1 cs pns12 vmd vvi n1, cs pns12 vmd vvi pp-f dt j n2 pp-f po31 n1,
(2) sermon (DIV1)
26
Image 2
120
and could Joshuah like command the sun to stand still, and make opportunity waite our leisure,
and could Joshua like command the sun to stand still, and make opportunity wait our leisure,
cc vmd np1 av-j vvi dt n1 pc-acp vvi av, cc vvi n1 vvi po12 n1,
(2) sermon (DIV1)
26
Image 2
121
then there were some thing of excuse for delay;
then there were Some thing of excuse for Delay;
cs pc-acp vbdr d n1 pp-f n1 p-acp n1;
(2) sermon (DIV1)
26
Image 2
122
but since we can noe more command the future then we can call back the by past time, it is but extreame madness to delay our hours.
but since we can no more command the future then we can call back the by past time, it is but extreme madness to Delay our hours.
cc-acp c-acp pns12 vmb dx av-dc vvi dt j-jn av pns12 vmb vvi av dt p-acp j n1, pn31 vbz p-acp j-jn n1 pc-acp vvi po12 n2.
(2) sermon (DIV1)
26
Image 2
123
It is now in our power under the influence of Gods grace, to prepare for death, to repent of our sinns,
It is now in our power under the influence of God's grace, to prepare for death, to Repent of our Sins,
pn31 vbz av p-acp po12 n1 p-acp dt n1 pp-f npg1 n1, pc-acp vvi p-acp n1, pc-acp vvi pp-f po12 n2,
(2) sermon (DIV1)
26
Image 2
124
and make our peace with God before we goe hence, and be no more seene;
and make our peace with God before we go hence, and be no more seen;
cc vvb po12 n1 p-acp np1 c-acp pns12 vvb av, cc vbi av-dx av-dc vvn;
(2) sermon (DIV1)
26
Image 2
125
but it is not in our power to live till to morrow, our dayes, may close up with this day, our life sett this very evening with the sunn, nay the next moment.
but it is not in our power to live till to morrow, our days, may close up with this day, our life Set this very evening with the sun's, nay the next moment.
cc-acp pn31 vbz xx p-acp po12 n1 pc-acp vvi c-acp p-acp n1, po12 n2, vmb vvi a-acp p-acp d n1, po12 n1 vvi d j n1 p-acp dt n1, uh-x dt ord n1.
(2) sermon (DIV1)
26
Image 2
126
If we loose this opportunity which presents its self, it can never be recovered, no not by most earnest wishes,
If we lose this opportunity which presents its self, it can never be recovered, no not by most earnest wishes,
cs pns12 vvb d n1 r-crq vvz po31 n1, pn31 vmb av-x vbi vvn, uh-dx xx p-acp ds j n2,
(2) sermon (DIV1)
26
Image 2
127
nor fervent desire, nor a flood of Teares.
nor fervent desire, nor a flood of Tears.
ccx j n1, ccx dt n1 pp-f n2.
(2) sermon (DIV1)
26
Image 2
128
Remember the sad condition of prophane Esau, for once despising the blessing, he loosed it for ever,
remember the sad condition of profane Esau, for once despising the blessing, he loosed it for ever,
np1 dt j n1 pp-f j np1, c-acp a-acp vvg dt n1, pns31 vvd pn31 p-acp av,
(2) sermon (DIV1)
26
Image 2
129
and found no place of repentance, though he sought it carefully with teares.
and found no place of Repentance, though he sought it carefully with tears.
cc vvd dx n1 pp-f n1, cs pns31 vvd pn31 av-j p-acp n2.
(2) sermon (DIV1)
26
Image 2
130
To go on still in a sinful course of life, with hopes that we may repent when we dye, is to venture all upon a very uncertaine after game,
To go on still in a sinful course of life, with hope's that we may Repent when we die, is to venture all upon a very uncertain After game,
p-acp vvi p-acp av p-acp dt j n1 pp-f n1, p-acp n2 cst pns12 vmb vvi c-crq pns12 vvb, vbz pc-acp vvi d p-acp dt j j p-acp n1,
(2) sermon (DIV1)
26
Image 2
131
and just as if a mariner should be content to have his ship cast away, upon bare hope, that he may escape on a planck, and gett safe to shore.
and just as if a mariner should be content to have his ship cast away, upon bore hope, that he may escape on a plank, and get safe to shore.
cc j c-acp cs dt n1 vmd vbi j pc-acp vhi po31 n1 vvd av, p-acp j n1, cst pns31 vmb vvi p-acp dt n1, cc vvi j p-acp n1.
(2) sermon (DIV1)
26
Image 2
132
How fondly do such dispose of that time which is not in their power, but in Gods hand,
How fondly do such dispose of that time which is not in their power, but in God's hand,
c-crq av-j vdb d n1 pp-f d n1 r-crq vbz xx p-acp po32 n1, cc-acp p-acp ng1 n1,
(2) sermon (DIV1)
26
Image 2
133
whilst they vainly lett go that which God has given them.
while they vainly let go that which God has given them.
cs pns32 av-j vvd vvi cst r-crq np1 vhz vvn pno32.
(2) sermon (DIV1)
26
Image 2
134
The stork, the brane, the swallow know their seasons, they know their appointed time, and how much more should man a creature whom God has endowed with reason, especially since it is so very uncertaine how long we shall enjoy this opportunitie.
The stork, the brane, the swallow know their seasons, they know their appointed time, and how much more should man a creature whom God has endowed with reason, especially since it is so very uncertain how long we shall enjoy this opportunity.
dt n1, dt zz, dt n1 vvb po32 n2, pns32 vvb po32 j-vvn n1, cc c-crq d dc vmd vvi dt n1 ro-crq np1 vhz vvn p-acp n1, av-j c-acp pn31 vbz av av j c-crq av-j pns12 vmb vvi d n1.
(2) sermon (DIV1)
27
Image 2
135
All creatures under the sunn doe naturally intend their own preservation, and desire that happiness which is agreeable to their nature,
All creatures under the sun's do naturally intend their own preservation, and desire that happiness which is agreeable to their nature,
d n2 p-acp dt n1 vdb av-j vvi po32 d n1, cc vvb d n1 r-crq vbz j p-acp po32 n1,
(2) sermon (DIV1)
28
Image 2
136
and shall man their Lord be impiously careless of his eternal, and everlasting welfare? Death stands ready to snatch us away, conscience persuades, Hell threatens,
and shall man their Lord be impiously careless of his Eternal, and everlasting welfare? Death Stands ready to snatch us away, conscience persuades, Hell threatens,
cc vmb vvi po32 n1 vbb av-j j pp-f po31 j, cc j n1? n1 vvz j pc-acp vvi pno12 av, n1 vvz, n1 vvz,
(2) sermon (DIV1)
28
Image 2
137
and heaven invites to prepare, to lay up a good foundation for the next life, for a long and happy home.
and heaven invites to prepare, to lay up a good Foundation for the next life, for a long and happy home.
cc n1 vvz pc-acp vvi, pc-acp vvi a-acp dt j n1 p-acp dt ord n1, p-acp dt j cc j av-an.
(2) sermon (DIV1)
28
Image 2
138
Lett us not then be secure, but sett to work, whilst it is called to day;
Let us not then be secure, but Set to work, while it is called to day;
vvb pno12 xx av vbi j, cc-acp vvd pc-acp vvi, cs pn31 vbz vvn p-acp n1;
(2) sermon (DIV1)
28
Image 2
139
for as the wise preacher tells us, there's no work nor device nor knowledge in the grave, whither thou goest.
for as the wise preacher tells us, there's no work nor device nor knowledge in the grave, whither thou goest.
c-acp c-acp dt j n1 vvz pno12, pc-acp|vbz dx n1 ccx n1 ccx n1 p-acp dt n1, c-crq pns21 vv2.
(2) sermon (DIV1)
28
Image 2
140
What a sad and fatal thing is't for men to run head long to their long home,
What a sad and fatal thing is't for men to run head long to their long home,
q-crq dt j cc j n1 vbz|pn31 p-acp n2 pc-acp vvi n1 av-j p-acp po32 av-j av-an,
(2) sermon (DIV1)
28
Image 2
141
like the rich glutton in the ghosple, who never was sensible of his estate till he was in torment;
like the rich glutton in the ghosple, who never was sensible of his estate till he was in torment;
av-j dt j n1 p-acp dt vvi, r-crq av-x vbds j pp-f po31 n1 c-acp pns31 vbds p-acp n1;
(2) sermon (DIV1)
28
Image 2
142
he then found to his sorrow that out of the pitt there's no redemption.
he then found to his sorrow that out of the pit there's no redemption.
pns31 av vvd p-acp po31 n1 cst av pp-f dt n1 pc-acp|vbz dx n1.
(2) sermon (DIV1)
28
Image 2
143
He leads a life suetable to his Christian profession, who dayly is in expectation to leave it.
He leads a life suetable to his Christian profession, who daily is in expectation to leave it.
pns31 vvz dt n1 j-jn p-acp po31 njp n1, r-crq av-j vbz p-acp n1 pc-acp vvi pn31.
(2) sermon (DIV1)
29
Image 2
144
The best guide of our life here is the often consideration of our death, and what shall become of us when wee go hence.
The best guide of our life Here is the often consideration of our death, and what shall become of us when we go hence.
dt js n1 pp-f po12 n1 av vbz dt av n1 pp-f po12 n1, cc q-crq vmb vvi pp-f pno12 c-crq pns12 vvb av.
(2) sermon (DIV1)
29
Image 2
145
Wee need not wonder to see men so very industriously carefull to avoide death, it is naturally terrible;
we need not wonder to see men so very industriously careful to avoid death, it is naturally terrible;
pns12 vvb xx vvb pc-acp vvi n2 av av av-j j pc-acp vvi n1, pn31 vbz av-j j;
(2) sermon (DIV1)
30
Image 2
146
but this is it which all good men and even Angels may admire at, to see Christians so generally careless, to lay up a good foundation for a future life.
but this is it which all good men and even Angels may admire At, to see Christians so generally careless, to lay up a good Foundation for a future life.
cc-acp d vbz pn31 r-crq d j n2 cc j n2 vmb vvi p-acp, pc-acp vvi np1 av av-j j, pc-acp vvi a-acp dt j n1 p-acp dt j-jn n1.
(2) sermon (DIV1)
30
Image 2
147
For there's nothing certainly which makes death so terrible, as the estate which followes after:
For there's nothing Certainly which makes death so terrible, as the estate which follows After:
p-acp pc-acp|vbz pix av-j r-crq vvz n1 av j, c-acp dt n1 r-crq vvz a-acp:
(2) sermon (DIV1)
30
Image 2
148
if our long home be in heaven death is a joyful birth day, and the day of it better then the day of our first birth;
if our long home be in heaven death is a joyful birth day, and the day of it better then the day of our First birth;
cs po12 j n1-an vbi p-acp n1 n1 vbz dt j n1 n1, cc dt n1 pp-f pn31 jc cs dt n1 pp-f po12 ord n1;
(2) sermon (DIV1)
30
Image 2
149
but if it be in the Divels mansions, it is but the beginnig of endless miserie.
but if it be in the Devils mansions, it is but the beginning of endless misery.
cc-acp cs pn31 vbb p-acp dt ng1 n2, pn31 vbz p-acp dt n-vvg pp-f j n1.
(2) sermon (DIV1)
30
Image 2
150
Let us therfore be persuaded to make use of our time, and learn in this our day the things which belong to our peace,
Let us Therefore be persuaded to make use of our time, and Learn in this our day the things which belong to our peace,
vvb pno12 av vbi vvn pc-acp vvi n1 pp-f po12 n1, cc vvi p-acp d po12 n1 dt n2 r-crq vvb p-acp po12 n1,
(2) sermon (DIV1)
31
Image 2
151
before they be hid from our eyes, before our feet be manacled in the dust, and our arms rott of from our shoulders in the grave.
before they be hid from our eyes, before our feet be manacled in the dust, and our arms rot of from our shoulders in the grave.
c-acp pns32 vbb vvn p-acp po12 n2, p-acp po12 n2 vbb vvn p-acp dt n1, cc po12 n2 vvb pp-f p-acp po12 n2 p-acp dt n1.
(2) sermon (DIV1)
31
Image 2
152
Do that before death, which may doe you good when you are dead, but can never be done after.
Do that before death, which may do you good when you Are dead, but can never be done After.
vdb d p-acp n1, r-crq vmb vdi pn22 j c-crq pn22 vbr j, cc-acp vmb av-x vbi vdn p-acp.
(2) sermon (DIV1)
31
Image 2
153
Live the life of the righteous, and dye the death of the righteous, dye the death of the righteous,
Live the life of the righteous, and die the death of the righteous, die the death of the righteous,
j dt n1 pp-f dt j, cc vvi dt n1 pp-f dt j, vvb dt n1 pp-f dt j,
(2) sermon (DIV1)
31
Image 2
154
and live for ever in a long and happy manner.
and live for ever in a long and happy manner.
cc vvi p-acp av p-acp dt j cc j n1.
(2) sermon (DIV1)
31
Image 2
155
That I may press this further, behold ther's before your eyes a spectacle of mortality, the body of our deceased Brother, which wee are mett together to bring to its own house as the prophet Esay calls the grave, to lay it up in the dust,
That I may press this further, behold ther's before your eyes a spectacle of mortality, the body of our deceased Brother, which we Are met together to bring to its own house as the Prophet Isaiah calls the grave, to lay it up in the dust,
cst pns11 vmb vvi d av-jc, vvb pc-acp|vbz p-acp po22 n2 dt n1 pp-f n1, dt n1 pp-f po12 j-vvn n1, r-crq pns12 vbr vvn av pc-acp vvi p-acp po31 d n1 p-acp dt n1 np1 vvz dt n1, pc-acp vvi pn31 a-acp p-acp dt n1,
(2) sermon (DIV1)
32
Image 2
156
after all its great labour, long journeys, and tedious travaile on earth, his soule being gone before to take possession of its long and happy home.
After all its great labour, long journeys, and tedious travail on earth, his soul being gone before to take possession of its long and happy home.
p-acp d po31 j n1, av-j n2, cc j n1 p-acp n1, po31 n1 vbg vvn a-acp pc-acp vvi n1 pp-f po31 j cc j av-an.
(2) sermon (DIV1)
32
Image 2
157
I must therfore now leave the other, and apply my self to this text.
I must Therefore now leave the other, and apply my self to this text.
pns11 vmb av av vvi dt n-jn, cc vvi po11 n1 p-acp d n1.
(2) sermon (DIV1)
32
Image 2
158
To say nothing were to be injurious to his worth, and to hide those vertues which shined bright in him,
To say nothing were to be injurious to his worth, and to hide those Virtues which shined bright in him,
p-acp vvb pix vbdr pc-acp vbi j p-acp po31 n1, cc pc-acp vvi d n2 r-crq vvd j p-acp pno31,
(2) sermon (DIV1)
32
Image 2
159
and may serve for our imitation.
and may serve for our imitation.
cc vmb vvi p-acp po12 n1.
(2) sermon (DIV1)
32
Image 2
160
Whatever the envious may say, or think, it is no fault to commend them at their death, who have bin commendable in their life.
Whatever the envious may say, or think, it is no fault to commend them At their death, who have been commendable in their life.
r-crq dt j vmb vvi, cc vvi, pn31 vbz dx n1 pc-acp vvi pno32 p-acp po32 n1, r-crq vhb vbn j p-acp po32 n1.
(2) sermon (DIV1)
32
Image 2
161
It was the ancient custome of the church to celebrate the memorie of holy men, that thereby others might be moved to follow their examples.
It was the ancient custom of the Church to celebrate the memory of holy men, that thereby Others might be moved to follow their Examples.
pn31 vbds dt j n1 pp-f dt n1 pc-acp vvi dt n1 pp-f j n2, cst av n2-jn vmd vbi vvn pc-acp vvi po32 n2.
(2) sermon (DIV1)
32
Image 2
162
As for his extraction I must be silent in it, he being a Bohemian borne, and that perticuler unknown to us;
As for his extraction I must be silent in it, he being a Bohemian born, and that particular unknown to us;
c-acp p-acp po31 n1 pns11 vmb vbi j p-acp pn31, pns31 vbg dt njp vvn, cc cst j j p-acp pno12;
(2) sermon (DIV1)
33
Image 2
163
yett (let me say) a man of meane observation by his deportment might guess, it was of more than an ordinary ranck;
yet (let me say) a man of mean observation by his deportment might guess, it was of more than an ordinary rank;
av (vvb pno11 vvi) dt n1 pp-f j n1 p-acp po31 n1 vmd vvi, pn31 vbds pp-f dc cs dt j n1;
(2) sermon (DIV1)
33
Image 2
164
I shall therfore onely speake my knowledg of him, haveing had an intimacie with him for a bove twenty yeares togeather.
I shall Therefore only speak my knowledge of him, having had an intimacy with him for a above twenty Years together.
pns11 vmb av av-j vvi po11 n1 pp-f pno31, vhg vhn dt n1 p-acp pno31 p-acp dt p-acp crd n2 av.
(2) sermon (DIV1)
33
Image 2
165
As for his moral honestie it was very exemplar:
As for his moral honesty it was very exemplar:
c-acp p-acp po31 j n1 pn31 vbds av n1:
(2) sermon (DIV1)
34
Image 2
166
I appeale to you all here present, whether he has not left a good report behind him,
I appeal to you all Here present, whither he has not left a good report behind him,
pns11 vvb p-acp pn22 d av j, cs pns31 vhz xx vvn dt j n1 p-acp pno31,
(2) sermon (DIV1)
34
Image 2
167
and a good name, which is better then precious ointment, not one of this parish, or elswhere can (I am confident) complaine of any unjust dealing by him,
and a good name, which is better then precious ointment, not one of this parish, or elsewhere can (I am confident) complain of any unjust dealing by him,
cc dt j n1, r-crq vbz jc cs j n1, xx pi pp-f d n1, cc av vmb (pns11 vbm j) vvi pp-f d j n-vvg p-acp pno31,
(2) sermon (DIV1)
34
Image 2
168
nor can the poore this day send cursses to his grave.
nor can the poor this day send curses to his grave.
ccx vmb dt j d n1 vvi n2 p-acp po31 n1.
(2) sermon (DIV1)
34
Image 2
169
I may justly in his behalfe take up Samuels * chalenge whose ox has he taken? whose ass? or whom has he defrauded? whom has he oppressed? or of whose hand has he received any bribe to blind his eyes therewith,
I may justly in his behalf take up Samuels * challenge whose ox has he taken? whose Ass? or whom has he defrauded? whom has he oppressed? or of whose hand has he received any bribe to blind his eyes therewith,
pns11 vmb av-j p-acp po31 n1 vvi a-acp np1 * vvi rg-crq n1 vhz pns31 vvn? rg-crq n1? cc r-crq vhz pns31 vvd? q-crq vhz pns31 vvn? cc pp-f r-crq n1 vhz pns31 vvn d n1 pc-acp vvi po31 n2 av,
(2) sermon (DIV1)
34
Image 2
170
and I promise to restore it.
and I promise to restore it.
cc pns11 vvb pc-acp vvi pn31.
(2) sermon (DIV1)
34
Image 2
171
So critical was he even to the minute parts of honesty, that if thorough inadvertency he had done any thing, which did but looke like unjustness,
So critical was he even to the minute parts of honesty, that if through inadvertency he had done any thing, which did but look like unjustness,
av j vbds pns31 av p-acp dt n1 n2 pp-f n1, cst cs p-acp n1 pns31 vhd vdn d n1, r-crq vdd p-acp vvi av-j n1,
(2) sermon (DIV1)
34
Image 2
172
though no person was prejudiced by the same, it was an affliction to his mind.
though no person was prejudiced by the same, it was an affliction to his mind.
cs dx n1 vbds vvn p-acp dt d, pn31 vbds dt n1 p-acp po31 n1.
(2) sermon (DIV1)
34
Image 2
173
And as he did practice honesty himself, as if he had known nothing else, so did he allwayes love honest men,
And as he did practice honesty himself, as if he had known nothing Else, so did he always love honest men,
cc c-acp pns31 vdd vvi n1 px31, c-acp cs pns31 vhd vvn pix av, av vdd pns31 av vvi j n2,
(2) sermon (DIV1)
34
Image 2
174
and sett a just value on such; but when he found any man to be otherwise, how would he condole his condition;
and Set a just valve on such; but when he found any man to be otherwise, how would he condole his condition;
cc vvi dt j n1 p-acp d; cc-acp c-crq pns31 vvd d n1 pc-acp vbi av, q-crq vmd pns31 vvi po31 n1;
(2) sermon (DIV1)
34
Image 2
175
and heartily sigh for him, his looke at the same time speaking the thoughts of his heart,
and heartily sighs for him, his look At the same time speaking the thoughts of his heart,
cc av-j vvi p-acp pno31, po31 n1 p-acp dt d n1 vvg dt n2 pp-f po31 n1,
(2) sermon (DIV1)
34
Image 2
176
how sorry he was that any man should be a knave, how seriously would he endeavoure to reclaime such?
how sorry he was that any man should be a knave, how seriously would he endeavour to reclaim such?
c-crq j pns31 vbds cst d n1 vmd vbi dt n1, c-crq av-j vmd pns31 vvi pc-acp vvi d?
(2) sermon (DIV1)
34
Image 2
177
In his conversation and friendship he was a Nathaniel one in whom there was no guile, cordial and faithful without baseness and low dissimulation,
In his Conversation and friendship he was a Nathaniel one in whom there was no guile, cordial and faithful without baseness and low dissimulation,
p-acp po31 n1 cc n1 pns31 vbds dt np1 crd p-acp ro-crq a-acp vbds dx n1, j cc j p-acp n1 cc j n1,
(2) sermon (DIV1)
35
Image 2
178
and loved a true friend as himself.
and loved a true friend as himself.
cc vvd dt j n1 p-acp px31.
(2) sermon (DIV1)
35
Image 2
179
As for his learning it would require a more able encomist then my self, but, in magnis voluisse sat est.
As for his learning it would require a more able encomist then my self, but, in magnis Voluisse sat est.
c-acp p-acp po31 n1 pn31 vmd vvi dt av-dc j vvd av po11 n1, cc-acp, p-acp fw-la fw-la vvd fw-la.
(2) sermon (DIV1)
36
Image 2
180
His memorie was great, his judgment greater, and his paines in study all most infinite;
His memory was great, his judgement greater, and his pains in study all most infinite;
po31 n1 vbds j, po31 n1 jc, cc po31 n2 p-acp n1 d av-ds j;
(2) sermon (DIV1)
36
Image 2
181
so that I may truly say of him, had he but had encouragement, conveniently and opportunities answerable to his great parts, he might have bin a great light to this northern corner of the land, made himself the envie of this age, so that I may truly say of him, had he but had encouragement, conveniently and opportunities answerable to his great parts, he might have been a great Light to this northern corner of the land, made himself the envy of this age,
av cst pns11 vmb av-j vvi pp-f pno31, vhd pns31 p-acp vhd n1, av-j cc n2 j p-acp po31 j n2, pns31 vmd vhi vbn dt j n1 p-acp d j n1 pp-f dt n1, vvd px31 dt vvi pp-f d n1,
(2) sermon (DIV1)
36
Image 2
182
and a shadow to obscure learned men about him. and a shadow to Obscure learned men about him.
cc dt n1 pc-acp vvi j n2 p-acp pno31.
(2) sermon (DIV1)
36
Image 2
183
Had he not bin more then ordinarily learned, when he came a young man into England, the famous universitie of Oxford renowned thoroughout the civilised part of the whole world had not taken so much notice of him,
Had he not been more then ordinarily learned, when he Come a young man into England, the famous University of Oxford renowned throughout the civilised part of the Whole world had not taken so much notice of him,
vhd pns31 xx vbn av-dc cs av-jn vvn, c-crq pns31 vvd dt j n1 p-acp np1, dt j n1 pp-f np1 vvn p-acp dt j n1 pp-f dt j-jn n1 vhd xx vvn av d n1 pp-f pno31,
(2) sermon (DIV1)
36
Image 2
184
nor had some learned men there (contracting an intimacy with him at his first comeing to that place) continued a correspondencie with him, till a little before his death.
nor had Some learned men there (contracting an intimacy with him At his First coming to that place) continued a correspondency with him, till a little before his death.
ccx vhd d j n2 a-acp (vvg dt n1 p-acp pno31 p-acp po31 ord n-vvg p-acp d n1) vvd dt n1 p-acp pno31, c-acp dt j p-acp po31 n1.
(2) sermon (DIV1)
36
Image 2
185
From Oxford he came to the deservedly renowned, and antient corporation of Newcastle upon Tine, where he was master of the free Schoole for several yeares,
From Oxford he Come to the deservedly renowned, and ancient corporation of Newcastle upon Tine, where he was master of the free School for several Years,
p-acp np1 pns31 vvd p-acp dt av-vvn vvn, cc j n1 pp-f np1 p-acp np1, c-crq pns31 vbds n1 pp-f dt j n1 p-acp j n2,
(2) sermon (DIV1)
36
Image 2
186
and how he behaved himself in that station, I appeale to those that knew him there.
and how he behaved himself in that station, I appeal to those that knew him there.
cc c-crq pns31 vvd px31 p-acp d n1, pns11 vvb p-acp d cst vvd pno31 a-acp.
(2) sermon (DIV1)
36
Image 2
187
Being wearied out with that toilsome employment, he removed to this town of Hexam, famous in the time of the saxons,
Being wearied out with that toilsome employment, he removed to this town of Hexam, famous in the time of the Saxons,
vbg vvn av p-acp cst j n1, pns31 vvd p-acp d n1 pp-f np1, j p-acp dt n1 pp-f dt n2,
(2) sermon (DIV1)
36
Image 2
188
and yett in history, for that it was then a Bishops seate and enjoyed ten Bishops successively, John of Beverly, who as some historians note was the first master of Arts of the Universitie of Oxford, being placed as the second Bishops here;
and yet in history, for that it was then a Bishops seat and enjoyed ten Bishops successively, John of Beverley, who as Some historians note was the First master of Arts of the university of Oxford, being placed as the second Bishops Here;
cc av p-acp n1, c-acp cst pn31 vbds av dt ng1 n1 cc vvd crd n2 av-j, np1 pp-f np1, r-crq p-acp d n2 n1 vbds dt ord n1 pp-f n2 pp-f dt n1 pp-f np1, vbg vvn p-acp dt ord n2 av;
(2) sermon (DIV1)
36
Image 2
189
now made famous againe by enjoying the Learned Ritschell as its vicar for above twenty yeares together.
now made famous again by enjoying the Learned Ritschell as its vicar for above twenty Years together.
av vvd j av p-acp vvg dt j np1 p-acp po31 n1 p-acp p-acp crd n2 av.
(2) sermon (DIV1)
36
Image 2
190
He is now dead, yett he lives amongst learned societies, and will I doubt not) to many generations in his imetaphysicks, prized so highly abroad that Germany but of late desired the reprinting of them and they were so with some addition.
He is now dead, yet he lives among learned societies, and will I doubt not) to many generations in his imetaphysicks, prized so highly abroad that Germany but of late desired the reprinting of them and they were so with Some addition.
pns31 vbz av j, av pns31 vvz p-acp j n2, cc vmb pns11 vvb xx) p-acp d n2 p-acp po31 n2, vvd av av-j av cst np1 cc-acp pp-f av-j vvd dt vvg pp-f pno32 cc pns32 vbdr av p-acp d n1.
(2) sermon (DIV1)
36
Image 2
191
By his other books, concerning the rites and ceremonies of the church of England published immediately after his majesties happy return, he shewed what stamp he was of, that he was an enemie to all innovation in the church.
By his other books, Concerning the Rites and ceremonies of the Church of England published immediately After his majesties happy return, he showed what stamp he was of, that he was an enemy to all innovation in the Church.
p-acp po31 j-jn n2, vvg dt n2 cc n2 pp-f dt n1 pp-f np1 vvd av-j p-acp po31 n2 j n1, pns31 vvd r-crq n1 pns31 vbds pp-f, cst pns31 vbds dt n1 p-acp d n1 p-acp dt n1.
(2) sermon (DIV1)
36
Image 2
192
This seasonable defence of the church of England was very pleasing to that famous 〈 ◊ 〉 of the same Dr. John Cosins late Bishop of Durham, especially being performed by a forreigner born,
This seasonable defence of the Church of England was very pleasing to that famous 〈 ◊ 〉 of the same Dr. John Cousin's late Bishop of Durham, especially being performed by a foreigner born,
d j n1 pp-f dt n1 pp-f np1 vbds av vvg p-acp d j 〈 sy 〉 pp-f dt d n1 np1 n2 j n1 pp-f np1, av-j vbg vvn p-acp dt n1 vvn,
(2) sermon (DIV1)
36
Image 2
193
and he did ever after him a venerable respect.
and he did ever After him a venerable respect.
cc pns31 vdd av p-acp pno31 dt j n1.
(2) sermon (DIV1)
36
Image 2
194
I hope for what I wish that God will stir up some of the reverend fathers of this church to cast a favourable eye upon his two hopeful sons both educated in Oxford,
I hope for what I wish that God will stir up Some of the reverend Father's of this Church to cast a favourable eye upon his two hopeful Sons both educated in Oxford,
pns11 vvb p-acp r-crq pns11 vvb cst np1 vmb vvi a-acp d pp-f dt j-jn n2 pp-f d n1 pc-acp vvi dt j n1 p-acp po31 crd j n2 d vvn p-acp np1,
(2) sermon (DIV1)
37
Image 2
195
and reward them for the fathers paines. But that which did crown all his other excellencies was his piety which was singuler.
and reward them for the Father's pains. But that which did crown all his other excellencies was his piety which was singular.
cc vvi pno32 p-acp dt ng1 n2. p-acp cst r-crq vdd vvi d po31 j-jn n2 vbds po31 n1 r-crq vbds j.
(2) sermon (DIV1)
37
Image 2
196
In his familie he was a Joshuah, he and his house serveing the Lord dayly; what he was in the church.
In his family he was a Joshua, he and his house serving the Lord daily; what he was in the Church.
p-acp po31 n1 pns31 vbds dt np1, pns31 cc po31 n1 vvg dt n1 av-j; r-crq pns31 vbds p-acp dt n1.
(2) sermon (DIV1)
38
Image 2
197
I need not inform you but call your conscienses to wittness, hopeing that you will nevers forgett those good instructions he sowed amongst you so plentifully.
I need not inform you but call your conscienses to witness, hoping that you will nevers forget those good instructions he sowed among you so plentifully.
pns11 vvb xx vvi pn22 cc-acp vvb po22 n2 pc-acp vvi, vvg cst pn22 vmb n2 vvi d j n2 pns31 vvd p-acp pn22 av av-j.
(2) sermon (DIV1)
38
Image 2
198
I may as well as any give this testimonie of him, he had not much of the form nor outside of religion,
I may as well as any give this testimony of him, he had not much of the from nor outside of Religion,
pns11 vmb c-acp av c-acp d vvb d n1 pp-f pno31, pns31 vhd xx d pp-f dt n1 ccx n1-an pp-f n1,
(2) sermon (DIV1)
39
Image 2
199
but was very carefull for the power therof, and the essential parts which might make him truly be rather then seeme religious Such was this wise, this worthy, this learned,
but was very careful for the power thereof, and the essential parts which might make him truly be rather then seem religious Such was this wise, this worthy, this learned,
cc-acp vbds av j p-acp dt n1 av, cc dt j n2 r-crq vmd vvi pno31 av-j vbi av av vvi j d vbds d n1, d j, d j,
(2) sermon (DIV1)
39
Image 2
200
and religious gentleman, who on weddens day sevennight was sodainlye struck with a fatal palsie, which brought him in a weeks time to the end of his journey, that he might go home and rest from his labours.
and religious gentleman, who on weddens day sevennight was suddenly struck with a fatal palsy, which brought him in a weeks time to the end of his journey, that he might go home and rest from his labours.
cc j n1, r-crq p-acp ng1 n1 n1 vbds av-j vvn p-acp dt j n1, r-crq vvd pno31 p-acp dt n2 n1 p-acp dt n1 pp-f po31 n1, cst pns31 vmd vvi av-an cc vvb p-acp po31 n2.
(2) sermon (DIV1)
39
Image 2
201
By what means I know not but it seemes some way God did conveigh it to his spirit, that his dissolution drew nigh,
By what means I know not but it seems Some Way God did convey it to his Spirit, that his dissolution drew High,
p-acp r-crq n2 pns11 vvb xx p-acp pn31 vvz d n1 np1 vdd vvi pn31 p-acp po31 n1, cst po31 n1 vvd av-j,
(2) sermon (DIV1)
39
Image 2
202
before ever death made any shew by any natural signification Whether he did it designedly or not is more,
before ever death made any show by any natural signification Whither he did it designedly or not is more,
c-acp av n1 vvd d n1 p-acp d j n1 cs pns31 vdd pn31 av-j cc xx p-acp|dt n1,
(2) sermon (DIV1)
39
Image 2
203
then I can say, but I find that the last sermon he preached might very well have passed for his own funeral sermon takeing in a prophetick way for his text 2 Tim. 1: 12. For the which cause I allso suffer these things;
then I can say, but I find that the last sermon he preached might very well have passed for his own funeral sermon taking in a prophetic Way for his text 2 Tim. 1: 12. For the which cause I also suffer these things;
cs pns11 vmb vvi, cc-acp pns11 vvb cst dt ord n1 pns31 vvd vmd av av vhb vvn p-acp po31 d n1 n1 vvg p-acp dt j n1 p-acp po31 n1 crd np1 crd: crd p-acp dt r-crq n1 pns11 av vvi d n2;
(2) sermon (DIV1)
39
Image 2
204
nevertheless I am not asshamed, for I know whom I have beleeved, and I am persuaded that ' h is able to keep that which I have committed unto him unto that day,
nevertheless I am not ashamed, for I know whom I have believed, and I am persuaded that ' h is able to keep that which I have committed unto him unto that day,
av pns11 vbm xx j, c-acp pns11 vvb r-crq pns11 vhb vvn, cc pns11 vbm vvn cst pn31 pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31 p-acp d n1,
(2) sermon (DIV1)
39
Image 2
205
nor was this onely his last text, but these words the very last that he spoke I know whom I have beleeved &c. commending his soule now to God to whom he had before committed it,
nor was this only his last text, but these words the very last that he spoke I know whom I have believed etc. commending his soul now to God to whom he had before committed it,
ccx vbds d av-j po31 ord n1, cc-acp d n2 dt av ord cst pns31 vvd pns11 vvb r-crq pns11 vhb vvn av vvg po31 n1 av p-acp np1 p-acp ro-crq pns31 vhd a-acp vvn pn31,
(2) sermon (DIV1)
39
Image 2
206
and resting on Christ with a firm certaintye of salvation.
and resting on christ with a firm certainty of salvation.
cc vvg p-acp np1 p-acp dt j n1 pp-f n1.
(2) sermon (DIV1)
39
Image 2
207
Thus did he shutt up his dayes, as he lived, so he dyed piously and religiously;
Thus did he shut up his days, as he lived, so he died piously and religiously;
av vdd pns31 vvi a-acp po31 n2, c-acp pns31 vvd, av pns31 vvd av-j cc av-j;
(2) sermon (DIV1)
39
Image 2
208
and this may be some ease to his sorrowful relations, some guide to our life and death.
and this may be Some ease to his sorrowful relations, Some guide to our life and death.
cc d vmb vbi d n1 p-acp po31 j n2, d n1 p-acp po12 n1 cc n1.
(2) sermon (DIV1)
39
Image 2
209
He is gone before we are following after God of his infinite mercie enable us to travaile thorough a life of cares,
He is gone before we Are following After God of his infinite mercy enable us to travail through a life of Cares,
pns31 vbz vvn c-acp pns12 vbr vvg p-acp np1 pp-f po31 j n1 vvi pno12 pc-acp vvi p-acp dt n1 pp-f n2,
(2) sermon (DIV1)
40
Image 2
210
and miserie, so that at last we may come to a long, and ever happy home. To which God &c. FINIS.
and misery, so that At last we may come to a long, and ever happy home. To which God etc. FINIS.
cc n1, av cst p-acp ord pns12 vmb vvi p-acp dt j, cc av j av-an. p-acp r-crq np1 av fw-la.
(2) sermon (DIV1)
40
Image 2
