An earnest plea for peace and moderation in a sermon preached at Barnstaple in Devon, to the ministers and others occasionally there assembled, Octob. 17, 1660 / by Martin Blake.
WHen the people of Israel, after their coming out of Egypt, were yet in the way to Canaan, it pleased God by Moses to make known unto them his gratious purpose, that when they should be quietly seated in that promised Land,
WHen the people of Israel, After their coming out of Egypt, were yet in the Way to Canaan, it pleased God by Moses to make known unto them his gracious purpose, that when they should be quietly seated in that promised Land,
So carefully did, the Divine Wisdom project for the establishment of a well-ordered Uniformity of Religious Worship in a settled State, to prevent distractions,
So carefully did, the Divine Wisdom project for the establishment of a well-ordered Uniformity of Religious Worship in a settled State, to prevent distractions,
But at length, when the season (which God had foredetermined within himself) was now at hand, it pleased him to make known unto David, that Jerusalem in the Tribe of Judab should be the City,
But At length, when the season (which God had foredetermined within himself) was now At hand, it pleased him to make known unto David, that Jerusalem in the Tribe of Judah should be the city,
as you may gather from those expressions of his, 1 Chron. 28. 11, 19. compared with Psal. 76. 1, 2. & 78. 67, 68. With much gladness did King David listen to this Oracle of God;
as you may gather from those expressions of his, 1 Chronicles 28. 11, 19. compared with Psalm 76. 1, 2. & 78. 67, 68. With much gladness did King David listen to this Oracle of God;
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but being commanded of God to leave the building of the Temple to his sonne Solomon, that should succeed him, he contented himself as to that particular;
but being commanded of God to leave the building of the Temple to his son Solomon, that should succeed him, he contented himself as to that particular;
and in the mean season addressed himself to bring up the Ark of the Testimony from the house of Abinadab (where it then was) unto Jerusalem, which from thenceforth became the solemn seat, both of Religion, and of the Kingdom.
and in the mean season addressed himself to bring up the Ark of the Testimony from the house of Abinadab (where it then was) unto Jerusalem, which from thenceforth became the solemn seat, both of Religion, and of the Kingdom.
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And here by the way we may observe the Piety and Zeal of this good King, in that, together with the well setling of the Civil State, he took into his Princely consideration the right ordering of affairs in reference to the Church and house of God.
And Here by the Way we may observe the Piety and Zeal of this good King, in that, together with the well settling of the Civil State, he took into his Princely consideration the right ordering of affairs in Referente to the Church and house of God.
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Their failing at the first time was, partly in that Ʋzzab, being but an ordinary Levite, presumed to touch the body of the Ark, which God allowed not to any but the Priests:
Their failing At the First time was, partly in that Ʋzzab, being but an ordinary Levite, presumed to touch the body of the Ark, which God allowed not to any but the Priests:
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and to further them in both these, the King (as it is conceived by most Expositors) had furnisht them aforehand with this Psalm, with a charge to sing it by the way,
and to further them in both these, the King (as it is conceived by most Expositors) had furnished them aforehand with this Psalm, with a charge to sing it by the Way,
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An excellent Psalm indeed, and very opposite unto the occasion, whereupon it was composed. It is of a mixt kinde, as containing in it expressions of several sorts:
an excellent Psalm indeed, and very opposite unto the occasion, whereupon it was composed. It is of a mixed kind, as containing in it expressions of several sorts:
The Exhortation takes up the two first verses wherein this good Prince professeth his joy for the gratious temper of his people, expressed in their chearfull forwardness, to frequent the place of Gods publick worship,
The Exhortation Takes up the two First Verses wherein this good Prince Professes his joy for the gracious temper of his people, expressed in their cheerful forwardness, to frequent the place of God's public worship,
First, to the unanimity and sweet agreement of the inhabitants among themselves, Ierusalem (saith he) is built as a City that is compact together, vers. 3. Secondly, to their devout and holy deportment towards God, Thither (saith he) the Tribes go up, the Tribes of the Lord,
First, to the unanimity and sweet agreement of the inhabitants among themselves, Ierusalem (Says he) is built as a city that is compact together, vers. 3. Secondly, to their devout and holy deportment towards God, Thither (Says he) the Tribes go up, the Tribes of the Lord,
unto the Testimony of Israel, to give thanks unto the Name of the Lord, vers. 4. Thirdly, to their care of Justice in the equal distribution of rewards, For there (saith he) are set Thrones of judgement, the Thrones of the house of David, vers. 5. Lo here, the three great Ornaments,
unto the Testimony of Israel, to give thanks unto the Name of the Lord, vers. 4. Thirdly, to their care of justice in the equal distribution of rewards, For there (Says he) Are Set Thrones of judgement, the Thrones of the house of David, vers. 5. Lo Here, the three great Ornament,
The exhortation, which he annexeth to both the former, is briefly sum'd up in the two next verses, wherein he adviseth them (every one in his place) to sollicite the Throne of Grace for the confirmation of this their sweet accord and prosperous condition, without being interrupted by any, either hostile opposition from without, or unbrotherly dissention from within.
The exhortation, which he annexeth to both the former, is briefly summed up in the two next Verses, wherein he adviseth them (every one in his place) to solicit the Throne of Grace for the confirmation of this their sweet accord and prosperous condition, without being interrupted by any, either hostile opposition from without, or unbrotherly dissension from within.
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and say, Peace be within thy walls, and Prosperity within thy Palaces, vers. 7. whence we may observe, that the favours which God indulgeth to a Church or State, are rendred the more comfortable and lasting by the blessing of Peace superadded to them;
and say, Peace be within thy walls, and Prosperity within thy Palaces, vers. 7. whence we may observe, that the favours which God indulgeth to a Church or State, Are rendered the more comfortable and lasting by the blessing of Peace superadded to them;
In the last place, the Protestation, which King David maketh for himself, and wherewith he concludeth the whole Psalm, is sairly laid down in the two last verses, wherein he seriously declares his own hearty intentions to practise what he did advise,
In the last place, the Protestation, which King David makes for himself, and wherewith he Concludeth the Whole Psalm, is sairly laid down in the two last Verses, wherein he seriously declares his own hearty intentions to practise what he did Advice,
and I have laboured (as I could) to blow up that zeal of yours in a greater flame, partly by minding you of the manifold blessings of God upon this place;
and I have laboured (as I could) to blow up that zeal of yours in a greater flame, partly by minding you of the manifold blessings of God upon this place;
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I can with truth enough say unto Jerusalem her self, for whom I plead before you, For my Brethren and Companions sake, I will now say, Peace be within thee:
I can with truth enough say unto Jerusalem her self, for whom I plead before you, For my Brothers and Sodales sake, I will now say, Peace be within thee:
They are elegantly brought in by the way of Apostrophe, wherein this good King, though in the hearing of the people, doth yet for the while look off from them,
They Are elegantly brought in by the Way of Apostrophe, wherein this good King, though in the hearing of the people, does yet for the while look off from them,
They are in effect, as if in other words he had thus said, Thy inhabitants, O Jerusalem, and the rest of thy free Denisons, whose weal dependeth upon thy safety, are of my near and dear Relation.
They Are in Effect, as if in other words he had thus said, Thy inhabitants, Oh Jerusalem, and the rest of thy free Denizons, whose weal dependeth upon thy safety, Are of my near and dear Relation.
and then, as my Companions, not meerly in the participation of the same outward blessings, but in the profession and practise of the same holy Worship:
and then, as my Sodales, not merely in the participation of the same outward blessings, but in the profession and practice of the same holy Worship:
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but a blessed immunity from the violence of foreign Power; (though that also I wish) but Peace also within by a sweet accord and loving agreement of thy Children among themselves.
but a blessed immunity from the violence of foreign Power; (though that also I wish) but Peace also within by a sweet accord and loving agreement of thy Children among themselves.
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and therefore, even in this regard, Because of the house of the Lord our God, I will (yet much more) seek thy Good. Seek it (I say) not by my Prayers only, but by my endeavours too;
and Therefore, even in this regard, Because of the house of the Lord our God, I will (yet much more) seek thy Good. Seek it (I say) not by my Prayers only, but by my endeavours too;
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Words worthy to be written in Letters of Gold, and to be treasured up in our dearest remembrance, that so they may serve unto us as a pattern, whereby to regulate and square our practice:
Words worthy to be written in Letters of Gold, and to be treasured up in our dearest remembrance, that so they may serve unto us as a pattern, whereby to regulate and square our practice:
which also that we may the better do, let us see the particular oppressions, as they are here couched in the Apostrophe of King David to his Jerusalem. First, he tells her what he will say,
which also that we may the better do, let us see the particular oppressions, as they Are Here couched in the Apostrophe of King David to his Jerusalem. First, he tells her what he will say,
These were (as indeed they thought) among the chiefest motives, which quickned him up to this performance, that is to say, a tender regard to the good of his Brethren, with whom he was in communion;
These were (as indeed they Thought) among the chiefest motives, which quickened him up to this performance, that is to say, a tender regard to the good of his Brothers, with whom he was in communion;
But because the time, and the businesse which is to follow, will not permit me to insist upon many, I shall only (for this present) fasten upon one, which you may take (if you please) in these words, That, It is both the duty and property of a Godly man, to be affectionately zealous for the peace and wellfare,
But Because the time, and the business which is to follow, will not permit me to insist upon many, I shall only (for this present) fasten upon one, which you may take (if you please) in these words, That, It is both the duty and property of a Godly man, to be affectionately zealous for the peace and welfare,
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And the Lord for Christs sake so enable me to speak, and you to hear, that in the mutual discharge of our several duties, his Name may be glorified, his Church comforted, and our poor Souls edified.
And the Lord for Christ sake so enable me to speak, and you to hear, that in the mutual discharge of our several duties, his Name may be glorified, his Church comforted, and our poor Souls edified.
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As therefore the bond of Nature prompts us to do good unto all, so the bond of Grace calls upon us to do our best for these, in a more singular regard.
As Therefore the bound of Nature prompts us to do good unto all, so the bound of Grace calls upon us to do our best for these, in a more singular regard.
and the tempting of your wills, together with your affections, passions, and expressions, that though your heads may (in somethings of lesser moment) have different notions,
and the tempting of your wills, together with your affections, passion, and expressions, that though your Heads may (in somethings of lesser moment) have different notions,
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and that you may say, and say truly, both of and to our Engl sh Sion, as it is here in my Text, For our Brethren and Companions sakes we will now say, Peace be within thee:
and that you may say, and say truly, both of and to our England sh Sion, as it is Here in my Text, For our Brothers and Sodales sakes we will now say, Peace be within thee:
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And to this end, among many other valuable considerations, which your own wisdoms can reflect upon, I do earnestly beg your practical assent unto these few Particulars, whereof some refer to Almighty God, some to your selves, and some to your Brethren.
And to this end, among many other valuable considerations, which your own wisdoms can reflect upon, I do earnestly beg your practical assent unto these few Particulars, whereof Some refer to Almighty God, Some to your selves, and Some to your Brothers.
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Secondly, that you would earnestly implore the Divine mercy, for his gracious pardon of all that his pure eyes have espied to be amiss in you to this very day,
Secondly, that you would earnestly implore the Divine mercy, for his gracious pardon of all that his pure eyes have espied to be amiss in you to this very day,
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Of Love, that in all your demeanours you may be ever studious to observe that Golden Rule of the Apostle, wherein he calls upon us, to preserve the Ʋnity of the Spirit in the bond of Peace, Ephes. 4. 3. And this again, the rather,
Of Love, that in all your demeanours you may be ever studious to observe that Golden Rule of the Apostle, wherein he calls upon us, to preserve the Ʋnity of the Spirit in the bound of Peace, Ephesians 4. 3. And this again, the rather,
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And, as tending hereunto, give me leave to present you with these ensuing Requests. My first Request is, that you would distinguish between Theological Verities, and Problematical Queries:
And, as tending hereunto, give me leave to present you with these ensuing Requests. My First Request is, that you would distinguish between Theological Verities, and Problematical Queries:
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And here we must remember, that in these latter (seeing God hath not laid either his Command or Prohibition) the Inferiour is bound to submit himself to his Superiour.
And Here we must Remember, that in these latter (seeing God hath not laid either his Command or Prohibition) the Inferior is bound to submit himself to his Superior.
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My third Request is, that you would not believe, that, by the intervening Command of your Superiours about Things indifferent, you are any way abridged of your Christian Liberty.
My third Request is, that you would not believe, that, by the intervening Command of your Superiors about Things indifferent, you Are any Way abridged of your Christian Liberty.
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onely your conformity to the Command of your Superiours is for the time (while the Command remaineth in force) of necessary observance: I say of necessary observance;
only your conformity to the Command of your Superiors is for the time (while the Command remains in force) of necessary observance: I say of necessary observance;
for though the thing commanded be still (as it was before) in its own nature in different yet the use of it (for the time) becomes necessary to us by vertue of that higher Command of God, which, doth enjoin us (in such cases) to yield obedience to our lawful Superiours.
for though the thing commanded be still (as it was before) in its own nature in different yet the use of it (for the time) becomes necessary to us by virtue of that higher Command of God, which, does enjoin us (in such cases) to yield Obedience to our lawful Superiors.
My fourth Request is, that you would take heed, how under the supposed notion of Religion, you slip (ere you be well aware of it) into the guilt of Superstition.
My fourth Request is, that you would take heed, how under the supposed notion of Religion, you slip (ere you be well aware of it) into the guilt of Superstition.
Onely, this I know, that in the second Commandment, where God forbids the worshipping of Images, there also he forbids the worshipping of Imaginations.
Only, this I know, that in the second Commandment, where God forbids the worshipping of Images, there also he forbids the worshipping of Imaginations.
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or that it will be any disparagement to your personal repute, if now (upon a true conviction) you recede from those practises, which formerly you both allowed in your selves, and pressed upon others.
or that it will be any disparagement to your personal repute, if now (upon a true conviction) you recede from those practises, which formerly you both allowed in your selves, and pressed upon Others.
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Let us reflect here upon that famous Worthy, the great St. Augustine, who purchased to himself no less venerable esteem in the Church of God by his Book of Retractions,
Let us reflect Here upon that famous Worthy, the great Saint Augustine, who purchased to himself no less venerable esteem in the Church of God by his Book of Retractions,
These are the Requests, which I thought good at this time to present you with, in reference to your selves, I told you, there is somewhat else, which I would also beg at your hands in reference to others: and the Particulars are two.
These Are the Requests, which I Thought good At this time to present you with, in Referente to your selves, I told you, there is somewhat Else, which I would also beg At your hands in Referente to Others: and the Particulars Are two.
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and in every circumstance, you would not however thereupon grow clamorous, & by that means endeavour to engage the multude into the participation of your discontent.
and in every circumstance, you would not however thereupon grow clamorous, & by that means endeavour to engage the multude into the participation of your discontent.
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Give me leave here to commend unto you that seasonable and wholsom advice of St. Paul, Philip. 3. 15, 16 ▪ where he saith, Let us (as many as be perfect) be thus minded:
Give me leave Here to commend unto you that seasonable and wholesome Advice of Saint Paul, Philip. 3. 15, 16 ▪ where he Says, Let us (as many as be perfect) be thus minded:
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To be hot in our disputes about Supposals, and in the mean season (even by the violence of such disputes) to hinder the growth of Reals, Oh how unbeseeming!
To be hight in our disputes about Supposals, and in the mean season (even by the violence of such disputes) to hinder the growth of Reals, O how unbeseeming!
and to fall a supplicating, first to God, and then unto Authority, that all these obstacles and rubbs in the way of Peace, on either side, may be lovingly removed?
and to fallen a supplicating, First to God, and then unto authority, that all these obstacles and rubs in the Way of Peace, on either side, may be lovingly removed?
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Brethren, we are now (thanks be to God for it) under the blessed influence of a gratious Prince, whose heart (as we may gather from the effects) is composed and made up (as I may say) of Truth and Justice, of Love and Tenderness, to God and Man;
Brothers, we Are now (thanks be to God for it) under the blessed influence of a gracious Prince, whose heart (as we may gather from the effects) is composed and made up (as I may say) of Truth and justice, of Love and Tenderness, to God and Man;
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and how can we but hope for an answerable Care in him to settle Peace and unanimity among us, by a gratious condescention in things convenient to weaker spirits? Besides, under the Government of so good a Prince, you may rest assured, that no rational Expedient, which may really conduce to the Publick satisfaction of all sober and modest Christians, will be with-held:
and how can we but hope for an answerable Care in him to settle Peace and unanimity among us, by a gracious condescension in things convenient to Weaker spirits? Beside, under the Government of so good a Prince, you may rest assured, that no rational Expedient, which may really conduce to the Public satisfaction of all Sobrium and modest Christians, will be withheld:
when his pretious Soul was (as I may say) upon the wing toward his heavenly Rest. Now under the expectation of all this, I beseech you quiet your own minds,
when his precious Soul was (as I may say) upon the wing towards his heavenly Rest. Now under the expectation of all this, I beseech you quiet your own minds,
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and within the compass of his own Calling) to expostulate with our Brethren, and to endeavour (as we can) with a sweet and gentle calmness to allay the boisterous and tempestuous violence of hotter spirite,
and within the compass of his own Calling) to expostulate with our Brothers, and to endeavour (as we can) with a sweet and gentle calmness to allay the boisterous and tempestuous violence of hotter Spirit,
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when he saw the bitter contentions between Jerome and Rusfino (two great and famous Doctors of the Church in his dayes) Heu mibi (said he) qui vos alicubi simul invenire non possum, &c. Alas, that I can never find you two together!
when he saw the bitter contentions between Jerome and Rusfino (two great and famous Doctors of the Church in his days) Heu mibi (said he) qui vos Alicubi simul invenire non possum, etc. Alas, that I can never find you two together!
and who (not without their own great danger) do sadly look on, and see you two thus fighting one against the other in this Theatre of the world? Loe here, the lovely temper,
and who (not without their own great danger) do sadly look on, and see you two thus fighting one against the other in this Theatre of the world? Loe Here, the lovely temper,
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to whom, with thine own Majestie, and thy blessed Spirit, three Persons and one God, be all Glorie and Honour, Thansgiving and Obedience, now and for ever, Amen. FINIS.
to whom, with thine own Majesty, and thy blessed Spirit, three Persons and one God, be all Glory and Honour, Thanksgiving and obedience, now and for ever, Amen. FINIS.
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