A sermon preached at St. Catharine Cree-Church, on the 26th of November, 1691 being the thanksgiving-day, for the preservation of the King, and the reduction of Ireland / by Nicholas Brady ... ; printed at the request of his parishioners.
GOD having rejected Saul from being King over Israel, and having raised up his chosen Servant David to govern in his stead, many were the Attempts against him of his potent and designing Enemies, both by open Violence, and by secret Practices:
GOD having rejected Saul from being King over Israel, and having raised up his chosen Servant David to govern in his stead, many were the Attempts against him of his potent and designing Enemies, both by open Violence, and by secret Practices:
But the Lord, whose right hand has the preheminence, and brings mighty things to pass, whose Counsel shall stand, let there be never so many devices in the heart of man, gave Victory unto his King,
But the Lord, whose right hand has the pre-eminence, and brings mighty things to pass, whose Counsel shall stand, let there be never so many devices in the heart of man, gave Victory unto his King,
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and by signal and frequent manifestations of his Power, established and quietly setled him in that Throne, to which his good Providence had so remarkably conducted him.
and by signal and frequent manifestations of his Power, established and quietly settled him in that Throne, to which his good Providence had so remarkably conducted him.
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as we may clearly gather from the Preface of it, where it is intitled, A Psalm of David the Servant of the Lord, who spake unto the Lord the words of this Song, in the day that the Lord delivered him out of the hand of all his Enemies,
as we may clearly gather from the Preface of it, where it is entitled, A Psalm of David the Servant of the Lord, who spoke unto the Lord the words of this Song, in the day that the Lord Delivered him out of the hand of all his Enemies,
and being rapt up into a holy extasie, upon a due contemplation of the Mercies which he had received, he breaks forth into this passionate Acknowledgment in the words of my Text, Great deliverance giveth he to his King.
and being rapt up into a holy ecstasy, upon a due contemplation of the mercies which he had received, he breaks forth into this passionate Acknowledgment in the words of my Text, Great deliverance gives he to his King.
First, I shall examine what it is to be Gods King, and what qualifications are generally found in such a Prince as may justly deserve that Denomination.
First, I shall examine what it is to be God's King, and what qualifications Are generally found in such a Prince as may justly deserve that Denomination.
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Thirdly, I shall prove, both from the qualifications generally found, and from the deliverance given, that his present Majesty does justly deserve the denomination of God's King.
Thirdly, I shall prove, both from the qualifications generally found, and from the deliverance given, that his present Majesty does justly deserve the denomination of God's King.
It is indeed most undeniably true, that in a large and unlimited sense every Sovereign Prince may be styled God's King, since the most Arbitrary Tyrants and most forcible Usurpers, are without question ordained by God, according as he testifies of himself, Is there any evil in the City,
It is indeed most undeniably true, that in a large and unlimited sense every Sovereign Prince may be styled God's King, since the most Arbitrary Tyrants and most forcible Usurpers, Are without question ordained by God, according as he Testifies of himself, Is there any evil in the city,
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God, in his ordinary Dispensation of common Mercies, generally proceeds in a setled course; he makes his Sun to rise daily, his Rain to fall at its appointed Season;
God, in his ordinary Dispensation of Common mercies, generally proceeds in a settled course; he makes his Sun to rise daily, his Rain to fallen At its appointed Season;
But when he designs to bless remarkably, and to give extraordinary Instances of his good Will and Favour, he then has no other bounds but his own Omnipotency,
But when he designs to bless remarkably, and to give extraordinary Instances of his good Will and Favour, he then has no other bounds but his own Omnipotency,
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God therefore being willing to assert and vindicate his own Honour, and being jealous of his Glory, which he will not give to another, interposes visibly in such remarkable occurrences,
God Therefore being willing to assert and vindicate his own Honour, and being jealous of his Glory, which he will not give to Another, interposes visibly in such remarkable occurrences,
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But, when in order to that end, we see the current of Affairs unaccountably diverted from its proper Channel, Ancient Constitutions abolished, and new ones introduced;
But, when in order to that end, we see the current of Affairs unaccountably diverted from its proper Channel, Ancient Constitutions abolished, and new ones introduced;
when when we see the mighty, against all manner of probability, brought down from his seat, and the humble and meek, against all human appearance, exalted to it, we cannot then but discover his hand in it, who raises up one and casts down another, we cannot but acknowledg that our Salvation is of the Lord.
when when we see the mighty, against all manner of probability, brought down from his seat, and the humble and meek, against all human appearance, exalted to it, we cannot then but discover his hand in it, who raises up one and Cast down Another, we cannot but acknowledge that our Salvation is of the Lord.
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This therefore is the first Qualification generally found in such a Prince, as may justly be denominated God's King; a visible and more then common designation of him to the Government.
This Therefore is the First Qualification generally found in such a Prince, as may justly be denominated God's King; a visible and more then Common designation of him to the Government.
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It is not therefore the bare Accession to a Crown by an unbeaten Path, that can denominate any one (in the sense of my Text) Gods King; but such a management of Affairs during his Administration,
It is not Therefore the bore Accession to a Crown by an unbeaten Path, that can denominate any one (in the sense of my Text) God's King; but such a management of Affairs during his Administration,
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and then how different is the man from what he was before! all the expectation that was raised by his unusual promotion is most unhappily disappointed;
and then how different is the man from what he was before! all the expectation that was raised by his unusual promotion is most unhappily disappointed;
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and establish him in it, but upholds him also with his Power, and directs him with his Wisdom, that he may be able to go in and out before so great a People.
and establish him in it, but upholds him also with his Power, and directs him with his Wisdom, that he may be able to go in and out before so great a People.
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This therefore is the second Qualification of such a Prince, as may justly be denominated God's King, a course of Government advantageous to his People,
This Therefore is the second Qualification of such a Prince, as may justly be denominated God's King, a course of Government advantageous to his People,
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A Third Qualification by which a Prince may justly be denominated God's King, is a Life exemplary and unblamable in his private Actions and Conversation.
A Third Qualification by which a Prince may justly be denominated God's King, is a Life exemplary and Unblamable in his private Actions and Conversation.
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and how shall he convey the refreshings of his goodness, by such a One as is the object of his displeasure? We cannot therefore look upon any one to be God's King, where we do not see some Rays of the Divine Perfection breaking forth in his Life and Conversation:
and how shall he convey the refreshings of his Goodness, by such a One as is the Object of his displeasure? We cannot Therefore look upon any one to be God's King, where we do not see Some Rays of the Divine Perfection breaking forth in his Life and Conversation:
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And hence it is that the Royal Prophet, who names himself his King in the words of my Text, stiles himself in the Preface of this Psalm, the Servant of the Lord.
And hence it is that the Royal Prophet, who names himself his King in the words of my Text, stile himself in the Preface of this Psalm, the Servant of the Lord.
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And certainly it is the greatest advantage imaginable, towards drawing down Blessings of the first magnitude upon a Nation, to have a Prince whose Actions are exemplary and unblamable;
And Certainly it is the greatest advantage imaginable, towards drawing down Blessings of the First magnitude upon a nation, to have a Prince whose Actions Are exemplary and Unblamable;
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This therefore is the third Qualification of such a Prince as may justly be denominated God's King, a Life Exemplary and Unblamable in his private Actions and Conversation.
This Therefore is the third Qualification of such a Prince as may justly be denominated God's King, a Life Exemplary and Unblamable in his private Actions and Conversation.
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To raise up a man after his own heart, to advance him by unusual methods to the Supreme Authority, to promote by his means the publick good both of Church and State;
To raise up a man After his own heart, to advance him by unusual methods to the Supreme authority, to promote by his means the public good both of Church and State;
and when by the vigorous discharge of his Duty in so eminent a Station, he has exposed himself to dangers and to difficulties, to let him then sink poorly under them, were to impeach himself of impotency or inconstancy, either of which would derogate from the Divine Perfection.
and when by the vigorous discharge of his Duty in so eminent a Station, he has exposed himself to dangers and to difficulties, to let him then sink poorly under them, were to impeach himself of impotency or inconstancy, either of which would derogate from the Divine Perfection.
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God has engaged himself in honour, to stand by him whom he has so visibly acknowledged for his King; and if God be for him, who can be against him? How little will all the Tricks and Contrivances of human Policy be able to supplant or undermine him, who has the Wisdom of God to support him and sustain him!
God has engaged himself in honour, to stand by him whom he has so visibly acknowledged for his King; and if God be for him, who can be against him? How little will all the Tricks and Contrivances of human Policy be able to supplant or undermine him, who has the Wisdom of God to support him and sustain him!
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And therefore Moses makes use of this argument effectually and successfully, to turn away God's Anger from the Jewish Congregation, by interesting the Divine Honour in their preservation,
And Therefore Moses makes use of this argument effectually and successfully, to turn away God's Anger from the Jewish Congregation, by interesting the Divine Honour in their preservation,
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But, shall the designs of the Lord just come unto the birth, and can there be wanting strength to bring forth? No certainly, God will rise up as in mount Perazim,
But, shall the designs of the Lord just come unto the birth, and can there be wanting strength to bring forth? No Certainly, God will rise up as in mount Perazim,
Having thus run over the two general Propositions which were contained in the words of my Text, I proceed in the third place, to consider the former of these two, which are naturally deducible from it,
Having thus run over the two general Propositions which were contained in the words of my Text, I proceed in the third place, to Consider the former of these two, which Are naturally deducible from it,
namely, to prove both from the qualifications generally found in such a Prince, and from the Deliverances given to him, that his present Majesty is God's King.
namely, to prove both from the qualifications generally found in such a Prince, and from the Deliverances given to him, that his present Majesty is God's King.
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For, how prodigious will it appear in future Story, that presently upon his Landing, with so inconsiderable a party is compared to the numerous multitudes that might have opposed him, he should quietly possess himself of the whole Kingdom, almost without the effusion of one drop of Blood!
For, how prodigious will it appear in future Story, that presently upon his Landing, with so inconsiderable a party is compared to the numerous Multitudes that might have opposed him, he should quietly possess himself of the Whole Kingdom, almost without the effusion of one drop of Blood!
if we consider it after the manner of men, than that a King, peaceably possessed of the Throne of his Ancestors, established in the Government for several years,
if we Consider it After the manner of men, than that a King, peaceably possessed of the Throne of his Ancestors, established in the Government for several Years,
and thereby having had means to oblige many, should scarce find one in the extent of his Dominions, that durst maintain and espouse his cause against an Enemy, in all appearance much weaker than himself!
and thereby having had means to oblige many, should scarce find one in the extent of his Dominions, that durst maintain and espouse his cause against an Enemy, in all appearance much Weaker than himself!
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That an Army of English-men, and consequently Courageous, should unanimously Disband, without fighting a stroke in behalf of him who had raised them and maintained them? That so many different Factions which divided us among our selves, should unanimously agree in the same Resolution,
That an Army of Englishmen, and consequently Courageous, should unanimously Disband, without fighting a stroke in behalf of him who had raised them and maintained them? That so many different Factions which divided us among our selves, should unanimously agree in the same Resolution,
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and fill up the vacant Throne by common consent, notwithstanding all former Heats and Animosities? Yet these almost impossible Suppositions did all concur, to advance his present Majesty to the Government of these Nations,
and fill up the vacant Throne by Common consent, notwithstanding all former Heats and Animosities? Yet these almost impossible Suppositions did all concur, to advance his present Majesty to the Government of these nations,
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and to dazle the Eyes of Foreign Beholders? Are not Liberty and Property, those two great priviledges which jointly make up the Birthright of an English-man;
and to dazzle the Eyes of Foreign Beholders? are not Liberty and Property, those two great privileges which jointly make up the Birthright of an Englishman;
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and happily distinguish him from most other Subjects, rescued from the encroachments which they were about to sink under? Are not the several Courts of Justice and Equity advantageously redeemed from Bribery and Oppression,
and happily distinguish him from most other Subjects, rescued from the encroachments which they were about to sink under? are not the several Courts of justice and Equity advantageously redeemed from Bribery and Oppression,
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and become in deed, what they were formerly but in name? But above and before all, is not our endanger'd and almost supplanted Religion setled again upon its sure Foundation,
and become in deed, what they were formerly but in name? But above and before all, is not our endangered and almost supplanted Religion settled again upon its sure Foundation,
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and not only by Law Established, but by Law protected also? Are not our Churches retrieved from their destined perversion to the use of Error and Superstition,
and not only by Law Established, but by Law protected also? are not our Churches retrieved from their destined perversion to the use of Error and Superstition,
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Another Branch of the proof proposed, was to be taken from the Deliverances which have been given him, by which also God has approved him to be his King.
another Branch of the proof proposed, was to be taken from the Deliverances which have been given him, by which also God has approved him to be his King.
Not to insist upon the wonderful Deliverances he has experienced in his former years, being inured to Hardships and Difficulties, being bred up from a Child in the midst of Dangers,
Not to insist upon the wondered Deliverances he has experienced in his former Years, being inured to Hardships and Difficulties, being bred up from a Child in the midst of Dangers,
How has God rebuked (in his Favour) the Winds and the Seas, and brought him forth safe from the horrours of the deep, and set his Feet upon a Rock, and ordered his goings!
How has God rebuked (in his Favour) the Winds and the Seas, and brought him forth safe from the horrors of the deep, and Set his Feet upon a Rock, and ordered his goings!
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(as St. Paul expresses himself in his Catalogue of Distresses.) Well may we then conclude with the Royal Psalmist, That many and grievous have been his Troubles,
(as Saint Paul Expresses himself in his Catalogue of Distresses.) Well may we then conclude with the Royal Psalmist, That many and grievous have been his Troubles,
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and both by the qualifications required in such a Person, and by the great Deliverances which he has given to him, has undeniably demonstrated that he is His King.
and both by the qualifications required in such a Person, and by the great Deliverances which he has given to him, has undeniably demonstrated that he is His King.
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So that he has not only saved his life from destruction, but has crowned him also with mercy and loving-kindness; as for his Enemies he has clothed them with shame,
So that he has not only saved his life from destruction, but has crowned him also with mercy and Lovingkindness; as for his Enemies he has clothed them with shame,
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Certainly, the consideration of such extraordinary advantages, should powerfully induce us to give praise unto God, who has given such great deliverance to his King, and communicated by Him such Benefits to us all.
Certainly, the consideration of such extraordinary advantages, should powerfully induce us to give praise unto God, who has given such great deliverance to his King, and communicated by Him such Benefits to us all.
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Ingratitude is not only the basest, but the most dangerous too of all Vices, and draws after it a Train of Consequences, no less fatal and destructive,
Ingratitude is not only the Basest, but the most dangerous too of all Vices, and draws After it a Train of Consequences, no less fatal and destructive,
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How signally and remarkably we have lately felt the comfortable Refreshings of the Divine Goodness, none can be so stupid as to be ignorant, none so impudent as to deny:
How signally and remarkably we have lately felt the comfortable Refreshings of the Divine goodness, none can be so stupid as to be ignorant, none so impudent as to deny:
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if we consider the many Dangers and Distresses from which it has pleased the good Providence of God to protect his present Majesty, both as to open Violence and secret Practices,
if we Consider the many Dangers and Distresses from which it has pleased the good Providence of God to Pact his present Majesty, both as to open Violence and secret Practices,
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so that no weapon, no design formed against him has prospered, and how he has been pleased to bring him back to his longing People in Health and Safety, we cannot but confess, that great deliverance has he given to his King:
so that no weapon, no Design formed against him has prospered, and how he has been pleased to bring him back to his longing People in Health and Safety, we cannot but confess, that great deliverance has he given to his King:
So many visible appearances of the Divine Providence have intitled God to the sole Honour of our signal Deliverances, that it would be a direct robbing him of his Glory, to pretend to ascribe it to any other;
So many visible appearances of the Divine Providence have entitled God to the sole Honour of our signal Deliverances, that it would be a Direct robbing him of his Glory, to pretend to ascribe it to any other;
Thus God arose, and his and our Enemies were scattered; and they that hated both him and us, fled before him. Therefore not unto us, O Lord, neither to King nor People, not unto us, but unto thy Name give praise,
Thus God arose, and his and our Enemies were scattered; and they that hated both him and us, fled before him. Therefore not unto us, Oh Lord, neither to King nor People, not unto us, but unto thy Name give praise,
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no, we must demonstrate our gratitude to be real and substantial, by making that return which he chiefly expects, in the amendment of our Lives and Conversations:
no, we must demonstrate our gratitude to be real and substantial, by making that return which he chiefly expects, in the amendment of our Lives and Conversations:
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But Secondly, We must testifie our gratitude for these Deliverances, by Loyalty and Obedience to their present Majesties, the blessed Objects of some of these Mercies,
But Secondly, We must testify our gratitude for these Deliverances, by Loyalty and obedience to their present Majesties, the blessed Objects of Some of these mercies,
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and having rendered unto God the things that are God's, we must also render unto Coesar the things which be Coesars. Nor indeed can we, without the highest dis-respect to God himself, be wanting in our Duty to two such Princes, whom he has so signally declared to be His King and Queen. Now this Obedience must be expressed by a due Recognition of their just Authority, by Prayers and Supplications offered up in their behalf, by a decent and respectful Behaviour towards them,
and having rendered unto God the things that Are God's, we must also render unto Caesar the things which be Coesars. Nor indeed can we, without the highest disrespect to God himself, be wanting in our Duty to two such Princes, whom he has so signally declared to be His King and Queen. Now this obedience must be expressed by a due Recognition of their just authority, by Prayers and Supplications offered up in their behalf, by a decent and respectful Behaviour towards them,
cc vhg vvn p-acp np1 dt n2 cst vbr npg1, pns12 vmb av vvi p-acp np1 dt n2 r-crq vbb npg1. ccx av vmb pns12, p-acp dt js n1 p-acp np1 px31, vbb vvg p-acp po12 n1 p-acp crd d n2, ro-crq pns31 vhz av av-j vvn pc-acp vbi po31 n1 cc n1. av d n1 vmb vbi vvn p-acp dt j-jn n1 pp-f po32 j n1, p-acp n2 cc n2 vvn a-acp p-acp po32 n1, p-acp dt j cc j n1 p-acp pno32,
Let us, in the name of God, lay aside all manner of rancour and malice, all unseemly heats and animosities, all odious names of Parties and of Factions, Let brotherly love continue, and the only Contention amongst us be, who shall most Zealously serve his God, who shall most Vigorously assist his Prince,
Let us, in the name of God, lay aside all manner of rancour and malice, all unseemly heats and animosities, all odious names of Parties and of Factions, Let brotherly love continue, and the only Contention among us be, who shall most Zealously serve his God, who shall most Vigorously assist his Prince,
vvb pno12, p-acp dt n1 pp-f np1, vvb av d n1 pp-f n1 cc n1, d j n2 cc n2, d j n2 pp-f n2 cc pp-f n2, vvb av-j n1 vvi, cc dt j n1 p-acp pno12 vbi, r-crq vmb av-ds av-j vvi po31 n1, r-crq vmb av-ds av-j vvi po31 n1,
