The excellency of primitive government in a sermon preach'd at Guild-Hall Chappel at the election of this present Lord Mayor / by Henry Bagshaw ...

Bagshaw, Henry, 1632-1709
Publisher: Printed by W Godbid for Joseph Nevil and Moses Pitt
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A29266 ESTC ID: R16670 STC ID: B430
Subject Headings: Hanson, Robert, d. 1680; Sermons, English;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 THE EXCELLENCY OF PRIMITIVE GOVERNMENT. ISAIAH 1.26. THE EXCELLENCY OF PRIMITIVE GOVERNMENT. ISAIAH 1.26. dt n1 pp-f j n1. np1 crd. (4) sermon (DIV1) 0 Page 1
1 And I will restore thy Judges, as at the first, and thy Counsellours, as at the beginning; And I will restore thy Judges, as At the First, and thy Counsellors, as At the beginning; cc pns11 vmb vvi po21 n2, c-acp p-acp dt ord, cc po21 n2, c-acp p-acp dt n1; (4) sermon (DIV1) 1 Page 1
2 afterwards thou shalt be called the City of Righteousness, the Faithful City. afterwards thou shalt be called the city of Righteousness, the Faithful city. av pns21 vm2 vbi vvn dt n1 pp-f n1, dt j n1. (4) sermon (DIV1) 1 Page 1
3 IN the foregoing Verse of this Chapter God declares the Mercy he design'd the City Jerusalem; which was to sit over it, IN the foregoing Verse of this Chapter God declares the Mercy he designed the city Jerusalem; which was to fit over it, p-acp dt vvg n1 pp-f d n1 np1 vvz dt n1 pns31 vvd dt n1 np1; r-crq vbds pc-acp vvi p-acp pn31, (4) sermon (DIV1) 2 Page 1
4 like a tryer or purifier of Metals, that clenseth away all the dross and corrupt mixtures of their Body. like a Trier or purifier of Metals, that Cleanseth away all the dross and corrupt mixtures of their Body. av-j dt n1 cc n1 pp-f n2, cst vvz av d dt n1 cc j n2 pp-f po32 n1. (4) sermon (DIV1) 2 Page 1
5 The Fire that should do this upon the Jews, was the Fire of Affliction, which naturally is not useful to the Patient, The Fire that should do this upon the jews, was the Fire of Affliction, which naturally is not useful to the Patient, dt n1 cst vmd vdi d p-acp dt np2, vbds dt n1 pp-f n1, r-crq av-j vbz xx j p-acp dt n1, (4) sermon (DIV1) 2 Page 1
6 as having nothing else in it but consuming qualities; but God would over-rule them by his Power to reform. as having nothing Else in it but consuming qualities; but God would overrule them by his Power to reform. c-acp vhg pix av p-acp pn31 p-acp j-vvg n2; cc-acp np1 vmd vvi pno32 p-acp po31 n1 pc-acp vvi. (4) sermon (DIV1) 2 Page 1
7 After he had sufficiently chasten'd his people, the fruit of that Work should be a Universal change: After he had sufficiently chastened his people, the fruit of that Work should be a Universal change: c-acp pns31 vhd av-j vvn po31 n1, dt n1 pp-f d n1 vmd vbi av j-u n1: (4) sermon (DIV1) 2 Page 2
8 No more of Tin or Hypocritical Wickedness in the Land, but Silver refind, i. e. a heart pure and upright in its Religion. No more of Tin or Hypocritical Wickedness in the Land, but Silver refined, i. e. a heart pure and upright in its Religion. av-dx dc pp-f n1 cc j n1 p-acp dt n1, cc-acp n1 vvn, uh. sy. dt n1 j cc j p-acp po31 n1. (4) sermon (DIV1) 2 Page 2
9 Thus God makes his Judgments serviceable to his Church; Thus God makes his Judgments serviceable to his Church; av np1 vvz po31 n2 j p-acp po31 n1; (4) sermon (DIV1) 2 Page 2
10 and the same Rod, that caused the Wound, to flourish again with blossoms for its healing. and the same Rod, that caused the Wound, to flourish again with blossoms for its healing. cc dt d n1, cst vvd dt n1, pc-acp vvi av p-acp n2 p-acp po31 n-vvg. (4) sermon (DIV1) 2 Page 2
11 But because a Kingdom cannot be long setled in a Religious Course without good Magistrates set over it, who may bind Subjects both by Authority and example; But Because a Kingdom cannot be long settled in a Religious Course without good Magistrates Set over it, who may bind Subject's both by authority and Exampl; cc-acp c-acp dt n1 vmbx vbi av-j vvn p-acp dt j n1 p-acp j n2 vvn p-acp pn31, r-crq vmb vvi n2-jn av-d p-acp n1 cc n1; (4) sermon (DIV1) 2 Page 2
12 God provides here Governours in my Text to compleat the blessing he promises; God provides Here Governors in my Text to complete the blessing he promises; np1 vvz av n2 p-acp po11 n1 p-acp j dt n1 pns31 vvz; (4) sermon (DIV1) 2 Page 2
13 which would be otherwise imperfect, and by consequence the Fame of a Reformation very small, were not such powerful Instruments employ'd. which would be otherwise imperfect, and by consequence the Fame of a Reformation very small, were not such powerful Instruments employed. r-crq vmd vbi av j, cc p-acp n1 dt n1 pp-f dt n1 av j, vbdr xx d j n2 vvd. (4) sermon (DIV1) 2 Page 2
14 These are the right Nursing-Fathers that breed up a Church, and the noblest Heraulds to proclaim it to the World. These Are the right Nursing fathers that breed up a Church, and the Noblest Heralds to proclaim it to the World. d vbr dt j-jn n2 cst vvb a-acp dt n1, cc dt js n2 pc-acp vvi pn31 p-acp dt n1. (4) sermon (DIV1) 2 Page 2
15 And I will restore thy Judges as at the first, &c. — I shall not now inquire into the time when this Promise of Gods was fulfill'd; And I will restore thy Judges as At the First, etc. — I shall not now inquire into the time when this Promise of God's was fulfilled; cc pns11 vmb vvi po21 n2 a-acp p-acp dt ord, av — pns11 vmb xx av vvi p-acp dt n1 c-crq d vvb pp-f n2 vbds vvn; (4) sermon (DIV1) 2 Page 3
16 whether presently after the Babylonish captivity, under Zerubbabel, Ezra and Nebemiah; or rather in the days of the Gospel, whither presently After the Babylonish captivity, under Zerubbabel, Ezra and Nehemiah; or rather in the days of the Gospel, cs av-j p-acp dt np1 n1, p-acp np1, np1 cc np1; cc av-c p-acp dt n2 pp-f dt n1, (4) sermon (DIV1) 3 Page 3
17 when pious rulers did praeside in the Church; but consider the Words barely in themselves, when pious Rulers did praeside in the Church; but Consider the Words barely in themselves, c-crq j n2 vdd fw-la p-acp dt n1; p-acp vvi dt n2 av-j p-acp px32, (4) sermon (DIV1) 3 Page 3
18 and so they afford as these Observables: 1. That the Gift of Magistracy is from God. 2. That a People is highly bless'd with that Gift, and so they afford as these Observables: 1. That the Gift of Magistracy is from God. 2. That a People is highly blessed with that Gift, cc av pns32 vvb p-acp d n2-j: crd cst dt n1 pp-f n1 vbz p-acp np1. crd cst dt n1 vbz av-j vvn p-acp d n1, (4) sermon (DIV1) 3 Page 3
19 when Magistrates are restored by him according to a Primitive Pattern — Judges as at the first, when Magistrates Are restored by him according to a Primitive Pattern — Judges as At the First, c-crq n2 vbr vvn p-acp pno31 vvg p-acp dt j n1 — n2 a-acp p-acp dt ord, (4) sermon (DIV1) 3 Page 3
20 and Counsellors as at the beginning. and Counsellors as At the beginning. cc n2 c-acp p-acp dt n1. (4) sermon (DIV1) 3 Page 3
21 3. That the Natural Issue of a Government thus qualifi'd, is the Reputation of Uprightness and truth in all the Members — Afterwards thou shalt be call'd the City of righteousness, the faithful City. I. 3. That the Natural Issue of a Government thus qualified, is the Reputation of Uprightness and truth in all the Members — Afterwards thou shalt be called the city of righteousness, the faithful city. I. crd cst dt j n1 pp-f dt n1 av vvn, vbz dt n1 pp-f n1 cc n1 p-acp d dt n2 — av pns21 vm2 vbi vvn dt n1 pp-f n1, dt j n1. pns11. (4) sermon (DIV1) 3 Page 3
22 That the Gift of Magistracy is from God. That the Gift of Magistracy is from God. cst dt n1 pp-f n1 vbz p-acp np1. (4) sermon (DIV1) 4 Page 4
23 There are indeed Powers, that set up themselves, mock Judges that counterfeit a Law, but the true order of Government is immediately to be fetch'd from Gods Institution. There Are indeed Powers, that Set up themselves, mock Judges that counterfeit a Law, but the true order of Government is immediately to be fetched from God's Institution. pc-acp vbr av n2, cst vvd a-acp px32, vvb n2 cst vvb dt n1, cc-acp dt j n1 pp-f n1 vbz av-j pc-acp vbi vvd p-acp npg1 n1. (4) sermon (DIV1) 5 Page 4
24 The first have no other right than what Sin and Satan has; the one being permitted to infect, and the other to vex the World: The First have no other right than what since and Satan has; the one being permitted to infect, and the other to vex the World: dt ord vhb dx j-jn j-jn av r-crq n1 cc np1 vhz; dt pi vbg vvn pc-acp vvi, cc dt n-jn pc-acp vvi dt n1: (4) sermon (DIV1) 5 Page 4
25 but the latter peculiarly bears his soveraign character. Therefore to him the Apostle refers all the original of worldly rule; but the latter peculiarly bears his sovereign character. Therefore to him the Apostle refers all the original of worldly Rule; cc-acp dt d av-j vvz po31 j-jn n1. av p-acp pno31 dt n1 vvz d dt n-jn pp-f j n1; (4) sermon (DIV1) 5 Page 4
26 and though the Kinds of it in States may be determined by men, yet the thing it self is of a Divine Establishment. and though the Kinds of it in States may be determined by men, yet the thing it self is of a Divine Establishment. cc cs dt n2 pp-f pn31 p-acp n2 vmb vbi vvn p-acp n2, av dt n1 pn31 n1 vbz pp-f dt j-jn n1. (4) sermon (DIV1) 5 Page 4
27 That which leads men to joyn in Societies, and appoint Governours, as the links to hold them together, is the very instinct of Natures Law, which dictates to us all the necessary ways, that conduce to the Peace and Interest of one another. That which leads men to join in Societies, and appoint Governors, as the links to hold them together, is the very instinct of Nature's Law, which dictates to us all the necessary ways, that conduce to the Peace and Interest of one Another. d r-crq vvz n2 pc-acp vvi p-acp n2, cc vvi n2, c-acp dt n2 pc-acp vvi pno32 av, vbz dt j n1 pp-f ng1 n1, r-crq vvz p-acp pno12 d dt j n2, cst vvi p-acp dt n1 cc n1 pp-f crd j-jn. (4) sermon (DIV1) 5 Page 4
28 Should we now search for the Author of this Instinct, we shall find it to be none else but God himself, who has engrav'd this notion in every mans Soul, whence we ought to conclude, that it is he who works in our Appointment. Should we now search for the Author of this Instinct, we shall find it to be none Else but God himself, who has engraved this notion in every men Soul, whence we ought to conclude, that it is he who works in our Appointment. vmd pns12 av vvb p-acp dt n1 pp-f d n1, pns12 vmb vvi pn31 pc-acp vbi pix av p-acp np1 px31, r-crq vhz vvn d n1 p-acp d ng1 n1, c-crq pns12 vmd pc-acp vvi, cst pn31 vbz pns31 r-crq vvz p-acp po12 n1. (4) sermon (DIV1) 5 Page 5
29 How common that stamp and impression is, may be easily evinc'd from the Practises of the World; How Common that stamp and impression is, may be Easily evinced from the Practises of the World; c-crq j d n1 cc n1 vbz, vmb vbi av-j vvn p-acp dt n2 pp-f dt n1; (4) sermon (DIV1) 6 Page 5
30 who as they are generally inclin'd to enter into fellowship, so do they as generally agree in the manner of their Union; who as they Are generally inclined to enter into fellowship, so do they as generally agree in the manner of their union; r-crq c-acp pns32 vbr av-j vvn pc-acp vvi p-acp n1, av vdb pns32 a-acp av-j vvi p-acp dt n1 pp-f po32 n1; (4) sermon (DIV1) 6 Page 5
31 and that is by setting up some Coercive Power, to restrain the wildness of living, which an uncontroll'd freedom would certainly lead them to. and that is by setting up Some Coercive Power, to restrain the wildness of living, which an uncontrolled freedom would Certainly led them to. cc d vbz p-acp vvg a-acp d j n1, pc-acp vvi dt n1 pp-f vvg, r-crq dt j n1 vmd av-j vvi pno32 p-acp. (4) sermon (DIV1) 6 Page 5
32 We can all presently conclude that a State of absolute Liberty is a State of War, and Unsettlement; We can all presently conclude that a State of absolute Liberty is a State of War, and Unsettlement; pns12 vmb av-d av-j vvi cst dt n1 pp-f j n1 vbz dt n1 pp-f n1, cc n1; (4) sermon (DIV1) 7 Page 5
33 every one then providing for himself, and striving to maintain his own Interest to the Prejudice of others; every one then providing for himself, and striving to maintain his own Interest to the Prejudice of Others; d crd av vvg p-acp px31, cc vvg pc-acp vvi po31 d n1 p-acp dt n1 pp-f n2-jn; (4) sermon (DIV1) 7 Page 5
34 which being a Life of wrong and Violence, is utterly repugnant to the happiness of our Beings. which being a Life of wrong and Violence, is utterly repugnant to the happiness of our Beings. r-crq vbg dt n1 pp-f n-jn cc n1, vbz av-j j p-acp dt n1 pp-f po12 n2. (4) sermon (DIV1) 7 Page 5
35 And this we all find out by the force of Natural Discourse: Which light God being the Author of, And this we all find out by the force of Natural Discourse: Which Light God being the Author of, cc d pns12 d vvb av p-acp dt n1 pp-f j n1: r-crq j np1 vbg dt n1 pp-f, (4) sermon (DIV1) 7 Page 5
36 when we set Magistrates over us for the remedying of those evils, we are not so rightly said to make, as to discover that Order he has propos'd. when we Set Magistrates over us for the remedying of those evils, we Are not so rightly said to make, as to discover that Order he has proposed. c-crq pns12 vvd n2 p-acp pno12 p-acp dt n-vvg pp-f d n2-jn, pns12 vbr xx av av-jn vvn p-acp vvb, a-acp p-acp vvb cst vvb pns31 vhz vvn. (4) sermon (DIV1) 7 Page 6
37 In that Universal Judgment we have of its Use, God is the giver of the Sentence; In that Universal Judgement we have of its Use, God is the giver of the Sentence; p-acp cst j-u n1 pns12 vhb pp-f po31 n1, np1 vbz dt n1 pp-f dt n1; (4) sermon (DIV1) 7 Page 6
38 and we ought to refer it to so Universal a Cause. and we ought to refer it to so Universal a Cause. cc pns12 vmd pc-acp vvi pn31 p-acp av j-u dt n1. (4) sermon (DIV1) 7 Page 6
39 Besides this that I have said, the very Good we reap from Magistracy, does sufficiently show its Original, Beside this that I have said, the very Good we reap from Magistracy, does sufficiently show its Original, p-acp d cst pns11 vhb vvn, dt j j pns12 vvb p-acp n1, vdz av-j vvi po31 j-jn, (4) sermon (DIV1) 8 Page 6
40 and that the Institution of it springs from such a God, that tenderly regards our Well-being. and that the Institution of it springs from such a God, that tenderly regards our Well-being. cc cst dt n1 pp-f pn31 vvz p-acp d dt n1, cst av-j vvz po12 j. (4) sermon (DIV1) 8 Page 6
41 Here the Concern of Providence is made known, in thus blessing Mankind, and fixing their Condition: Here the Concern of Providence is made known, in thus blessing Mankind, and fixing their Condition: av dt vvb pp-f n1 vbz vvn vvn, p-acp av vvg n1, cc vvg po32 n1: (4) sermon (DIV1) 8 Page 6
42 which might be otherwise question'd, should it extend to other Creatures below, in setting a rule to their operations, which might be otherwise questioned, should it extend to other Creatures below, in setting a Rule to their operations, r-crq vmd vbi av vvn, vmd pn31 vvi p-acp j-jn n2 a-acp, p-acp vvg dt n1 p-acp po32 n2, (4) sermon (DIV1) 8 Page 6
43 and leave the noblest without Principles implanted in him for establishing his Peace. and leave the Noblest without Principles implanted in him for establishing his Peace. cc vvi dt js p-acp n2 vvn p-acp pno31 p-acp vvg po31 n1. (4) sermon (DIV1) 8 Page 6
44 But by the benefit of Dominion (which redounds to us all) we trace the goodness of the Most High: But by the benefit of Dominion (which redounds to us all) we trace the Goodness of the Most High: p-acp p-acp dt n1 pp-f n1 (r-crq vvz p-acp pno12 d) pns12 vvb dt n1 pp-f dt av-ds j: (4) sermon (DIV1) 8 Page 6
45 In that Copy we see lively representations of Himself, and express characters of his Mercy. In that Copy we see lively representations of Himself, and express characters of his Mercy. p-acp d n1 pns12 vvb j n2 pp-f px31, cc vvi n2 pp-f po31 n1. (4) sermon (DIV1) 8 Page 7
46 Do we not all allow it to be his Work, when we see contrary Principles unite, Do we not all allow it to be his Work, when we see contrary Principles unite, vdb pns12 xx d vvi pn31 pc-acp vbi po31 n1, c-crq pns12 vvb j-jn n2 vvb, (4) sermon (DIV1) 8 Page 7
47 and harmoniously agree to the Production of things? In the same manner ought we to acknowledge his Hand, and harmoniously agree to the Production of things? In the same manner ought we to acknowledge his Hand, cc av-j vvi p-acp dt n1 pp-f n2? p-acp dt d n1 vmd pns12 pc-acp vvi po31 n1, (4) sermon (DIV1) 8 Page 7
48 when we consider how the contentious natures of men are so far reconcil'd, as to beget Order in the World. when we Consider how the contentious nature's of men Are so Far reconciled, as to beget Order in the World. c-crq pns12 vvb c-crq dt j n2 pp-f n2 vbr av av-j vvn, c-acp pc-acp vvi n1 p-acp dt n1. (4) sermon (DIV1) 8 Page 7
49 Behold here the glorious Marks of a Benefactor! Behold Here the glorious Marks of a Benefactor! vvb av dt j n2 pp-f dt n1! (4) sermon (DIV1) 8 Page 7
50 who seems to create us anew by conforming us to rule, and gives to each all the goods of Mankind by setling a mutual enjoyment. who seems to create us anew by conforming us to Rule, and gives to each all the goods of Mankind by settling a mutual enjoyment. q-crq vvz pc-acp vvi pno12 av p-acp vvg pno12 p-acp vvi, cc vvz p-acp d d dt n2-j pp-f n1 p-acp vvg dt j n1. (4) sermon (DIV1) 8 Page 7
51 What can more express him in his Power (and that Power mercifully exercis'd) then humane Government? For by this the state of things is repair'd, What can more express him in his Power (and that Power mercifully exercised) then humane Government? For by this the state of things is repaired, q-crq vmb av-dc vvi pno31 p-acp po31 n1 (cc d n1 av-j vvn) av j n1? c-acp p-acp d dt n1 pp-f n2 vbz vvn, (4) sermon (DIV1) 8 Page 7
52 and the very spirits of men at once aw'd and better'd, which are the Proper effects of Divinity. and the very spirits of men At once awed and bettered, which Are the Proper effects of Divinity. cc dt j n2 pp-f n2 p-acp a-acp vvn cc vvn, r-crq vbr dt j n2 pp-f n1. (4) sermon (DIV1) 8 Page 7
53 It is a true Title given to Magistrates in the Psalmist, where God is introduc'd speaking to them after the delivery of their Commission, I have said ye are Gods; It is a true Title given to Magistrates in the Psalmist, where God is introduced speaking to them After the delivery of their Commission, I have said you Are God's; pn31 vbz dt j n1 vvn p-acp n2 p-acp dt n1, c-crq np1 vbz vvd vvg p-acp pno32 p-acp dt n1 pp-f po32 n1, pns11 vhb vvn pn22 vbr n2; (4) sermon (DIV1) 9 Page 7
54 for while they are in that station they cease to be common Men, and share in the Authority of their Soveraign; for while they Are in that station they cease to be Common Men, and share in the authority of their Sovereign; p-acp cs pns32 vbr p-acp d n1 pns32 vvb pc-acp vbi j n2, cc vvi p-acp dt n1 pp-f po32 n-jn; (4) sermon (DIV1) 9 Page 8
55 whereby both they are taught to act like Gods, and Subjects to revere them. whereby both they Are taught to act like God's, and Subject's to revere them. c-crq d pns32 vbr vvn pc-acp vvi av-j n2, cc n2-jn pc-acp vvi pno32. (4) sermon (DIV1) 9 Page 8
56 Should Magistrates omit Works of Justice and Mercy, (which justify that high name) they are no more Gods, but Idols; nay, the worst sort of Idols, that being made to represent, do yet foully reproach Divine Power: Should Magistrates omit Works of justice and Mercy, (which justify that high name) they Are no more God's, but Idols; nay, the worst sort of Idols, that being made to represent, do yet foully reproach Divine Power: vmd n2 vvb vvz pp-f n1 cc n1, (r-crq vvb cst j n1) pns32 vbr dx dc n2, p-acp n2; uh, dt js n1 pp-f n2, cst vbg vvn pc-acp vvi, vdb av av-j n1 j-jn n1: (4) sermon (DIV1) 9 Page 8
57 On the other side should People resist, libel, or abuse them, and so strive to deface the marks of their Greatness, they strike at the Majesty of the Supreme. On the other side should People resist, libel, or abuse them, and so strive to deface the marks of their Greatness, they strike At the Majesty of the Supreme. p-acp dt j-jn n1 vmd n1 vvi, n1, cc vvi pno32, cc av vvb pc-acp vvi dt n2 pp-f po32 n1, pns32 vvb p-acp dt n1 pp-f dt j. (4) sermon (DIV1) 9 Page 8
58 We may all learn Duty, from considering that God is the Founder of humane Government; and therefore the ends of that Foundation ought to be answer'd by a right Influence of the Head, We may all Learn Duty, from considering that God is the Founder of humane Government; and Therefore the ends of that Foundation ought to be answered by a right Influence of the Head, pns12 vmb d vvi n1, p-acp vvg cst np1 vbz dt n1 pp-f j n1; cc av dt n2 pp-f d n1 vmd pc-acp vbi vvn p-acp dt j-jn n1 pp-f dt n1, (4) sermon (DIV1) 9 Page 8
59 and a due obedience in the parts govern'd. Thus much for the First Observable. and a due Obedience in the parts governed. Thus much for the First Observable. cc dt j-jn n1 p-acp dt n2 vvn. av av-d c-acp dt ord j. (4) sermon (DIV1) 9 Page 8
60 II. That a People is highly bless'd with that Gift, when Magistrates are restor'd by him according to a Primitive Pattern — Judges as at the first, II That a People is highly blessed with that Gift, when Magistrates Are restored by him according to a Primitive Pattern — Judges as At the First, crd d dt n1 vbz av-j vvn p-acp d n1, c-crq n2 vbr vvn p-acp pno31 vvg p-acp dt j n1 — n2 a-acp p-acp dt ord, (4) sermon (DIV1) 10 Page 9
61 and Counsellours as at the beginning. and Counsellors as At the beginning. cc n2 c-acp p-acp dt n1. (4) sermon (DIV1) 10 Page 9
62 As the Truth of Religion is to be found out by examining what was delivered at the beginning; As the Truth of Religion is to be found out by examining what was Delivered At the beginning; p-acp dt n1 pp-f n1 vbz pc-acp vbi vvn av p-acp vvg r-crq vbds vvn p-acp dt n1; (4) sermon (DIV1) 11 Page 9
63 so is the Excellency of Government by the same method to be shown. Errours in Faith and defects in Politiques, may be both charged with Novelty; so is the Excellency of Government by the same method to be shown. Errors in Faith and defects in Politics, may be both charged with Novelty; av vbz dt n1 pp-f n1 p-acp dt d n1 pc-acp vbi vvn. n2 p-acp n1 cc n2 p-acp n2-j, vmb vbi av-d vvn p-acp n1; (4) sermon (DIV1) 11 Page 9
64 for though they may bear a long Date in the World, yet there is a degenerating in both from first Principles. for though they may bear a long Date in the World, yet there is a degenerating in both from First Principles. c-acp cs pns32 vmb vvi dt j n1 p-acp dt n1, av pc-acp vbz dt vvg p-acp d p-acp ord n2. (4) sermon (DIV1) 11 Page 9
65 Such is the corruption of Mans Nature, that by degrees it spoils his private belief and his publick practise. Such is the corruption of men Nature, that by Degrees it spoils his private belief and his public practice. d vbz dt n1 pp-f ng1 n1, cst p-acp n2 pn31 vvz po31 j n1 cc po31 j n1. (4) sermon (DIV1) 11 Page 9
66 There is now adays another Spirit in the World, than what our Forefathers were guided by; There is now adais Another Spirit in the World, than what our Forefathers were guided by; pc-acp vbz av av j-jn n1 p-acp dt n1, cs r-crq po12 n2 vbdr vvn p-acp; (4) sermon (DIV1) 11 Page 9
67 all our Models are corrupt because our ends are so, whereas the purity of Government was at first retain'd. all our Models Are corrupt Because our ends Are so, whereas the purity of Government was At First retained. d po12 n2 vbr j c-acp po12 n2 vbr av, cs dt n1 pp-f n1 vbds p-acp ord vvn. (4) sermon (DIV1) 11 Page 9
68 There the Spring ran clear, and had a wholesomness in its current; which was afterwards lost by being convey'd in a foul channel. There the Spring ran clear, and had a wholesomeness in its current; which was afterwards lost by being conveyed in a foul channel. a-acp dt n1 vvd j, cc vhd dt n1 p-acp po31 n1; r-crq vbds av vvn p-acp vbg vvn p-acp dt j n1. (4) sermon (DIV1) 11 Page 9
69 Therefore we ought to ask after the old paths, and inquire for the ancient ways to walk in, that so the blessing of Magistracy may the more appear. Therefore we ought to ask After the old paths, and inquire for the ancient ways to walk in, that so the blessing of Magistracy may the more appear. av pns12 vmd pc-acp vvi p-acp dt j n2, cc vvi p-acp dt j n2 p-acp n1 p-acp, cst av dt n1 pp-f n1 vmb dt av-dc vvi. (4) sermon (DIV1) 11 Page 10
70 And this will be clear'd by considering 1. The Persons that of old did govern. 2. The Rule they follow'd. And this will be cleared by considering 1. The Persons that of old did govern. 2. The Rule they followed. cc d vmb vbi vvn p-acp vvg crd dt n2 cst pp-f j vdd vvi. crd dt n1 pns32 vvd. (4) sermon (DIV1) 11 Page 10
71 1 The Persons that of old did govern. 1 The Persons that of old did govern. vvd dt n2 cst pp-f j vdd vvi. (4) sermon (DIV1) 12 Page 10
72 When God form'd a Republick amongst the Jews (where he himself did immediately rule ) a Moses, a Joshuah were his Substitutes; When God formed a Republic among the jews (where he himself did immediately Rule) a Moses, a Joshua were his Substitutes; c-crq np1 vvd dt n1 p-acp dt np2 (c-crq pns31 px31 vdd av-j vvi) dt np1, dt np1 vbdr po31 n2; (4) sermon (DIV1) 13 Page 10
73 and a Sanhedrim of Elders with like gifts to assist them. The Spirit (wherewith they were fill'd) was a Spirit of Wisdom to direct, and of Courage to execute; and a Sanhedrim of Elders with like Gifts to assist them. The Spirit (wherewith they were filled) was a Spirit of Wisdom to Direct, and of Courage to execute; cc dt np1 pp-f n2-jn p-acp j n2 pc-acp vvi pno32. dt n1 (c-crq pns32 vbdr vvn) vbds dt n1 pp-f n1 pc-acp vvi, cc pp-f n1 pc-acp vvi; (4) sermon (DIV1) 13 Page 10
74 the Fire that inflam'd them was a Zeal for Justice; and the Principle of their acting, a Religious Fear. These were the Graces they then excell'd in; the Fire that inflamed them was a Zeal for justice; and the Principle of their acting, a Religious fear. These were the Graces they then excelled in; dt vvb cst vvd pno32 vbds dt n1 p-acp n1; cc dt n1 pp-f po32 n-vvg, dt j n1. d vbdr dt n2 pns32 av vvn p-acp; (4) sermon (DIV1) 13 Page 10
75 God taking special care that a Frame of his own erecting should have sutable Ministers to keep it. God taking special care that a Frame of his own erecting should have suitable Ministers to keep it. np1 vvg j n1 cst dt n1 pp-f po31 d vvg vmd vhi j n2 pc-acp vvi pn31. (4) sermon (DIV1) 13 Page 10
76 Compare Jethro 's counsel to Moses ( Ex. 18.) with that choice of persons God afterwards approv'd; Compare Jethro is counsel to Moses (Ex. 18.) with that choice of Persons God afterwards approved; vvb np1 vbz n1 p-acp np1 (np1 crd) p-acp d n1 pp-f n2 np1 av vvn; (4) sermon (DIV1) 13 Page 10
77 and you will find a right speculation surely ratified by Examples. That vile separation, which Politicians have made betwixt Profit and Honesty was not then known; and you will find a right speculation surely ratified by Examples. That vile separation, which Politicians have made betwixt Profit and Honesty was not then known; cc pn22 vmb vvi dt j-jn n1 av-j vvn p-acp n2. cst j n1, r-crq n2 vhb vvn p-acp vvb cc n1 vbds xx av vvn; (4) sermon (DIV1) 13 Page 10
78 nor a publick Spirit counted a Paradox. With them Duty and Interest were the same; nor a public Spirit counted a Paradox. With them Duty and Interest were the same; ccx dt j n1 vvn dt n1. p-acp pno32 n1 cc n1 vbdr dt d; (4) sermon (DIV1) 13 Page 11
79 Truth set up there for Art of Governing, and Conscience for the Counsellour. Whatever actions they entred upon, Truth Set up there for Art of Governing, and Conscience for the Counselor. Whatever actions they entered upon, n1 vvn a-acp a-acp p-acp n1 pp-f vvg, cc n1 p-acp dt n1. r-crq n2 pns32 vvd p-acp, (4) sermon (DIV1) 13 Page 11
80 as they were duly weigh'd, so they were vertuously pursued; as they were duly weighed, so they were virtuously pursued; c-acp pns32 vbdr av-jn vvn, av pns32 vbdr av-j vvn; (4) sermon (DIV1) 13 Page 11
81 so that the Government of the Subject in their Days, seem'd to be like that of the Creatures in Paradise, where, He that was vested in the Dominion, manifested the highest and most difficult kind of Innocence, namely Integrity of Power. so that the Government of the Subject in their Days, seemed to be like that of the Creatures in Paradise, where, He that was vested in the Dominion, manifested the highest and most difficult kind of Innocence, namely Integrity of Power. av cst dt n1 pp-f dt j-jn p-acp po32 n2, vvd pc-acp vbi av-j d pp-f dt n2 p-acp n1, c-crq, pns31 cst vbds vvn p-acp dt n1, vvd dt js cc av-ds j n1 pp-f n1, av n1 pp-f n1. (4) sermon (DIV1) 13 Page 11
82 If we consult the ancient Histories of the Heathens concerning the rise of their famous Cities, such were Sparta, Athens, and Rome; we may perhaps find an appearance of some gifts in the first Rulers of them, viz. a show of Wisdom and Courage in their proceedings: If we consult the ancient Histories of the heathens Concerning the rise of their famous Cities, such were Sparta, Athens, and Room; we may perhaps find an appearance of Some Gifts in the First Rulers of them, viz. a show of Wisdom and Courage in their proceedings: cs pns12 vvb dt j n2 pp-f dt n2-jn vvg dt n1 pp-f po32 j n2, d vbdr np1, np1, cc vvb; pns12 vmb av vvi dt n1 pp-f d n2 p-acp dt ord n2 pp-f pno32, n1 dt n1 pp-f n1 cc n1 p-acp po32 n2-vvg: (4) sermon (DIV1) 14 Page 11
83 though (if we narrowly sift the nature of those Qualities) they really miss'd of them; though (if we narrowly sift the nature of those Qualities) they really missed of them; c-acp (cs pns12 av-j vvi dt n1 pp-f d n2) pns32 av-j vvd pp-f pno32; (4) sermon (DIV1) 14 Page 11
84 all their wisdom being lodged in the Head of a Serpent that deceives, and their courage in the Heart of a Lion that devours. all their Wisdom being lodged in the Head of a Serpent that deceives, and their courage in the Heart of a lion that devours. d po32 n1 vbg vvn p-acp dt n1 pp-f dt n1 cst vvz, cc po32 n1 p-acp dt n1 pp-f dt n1 cst vvz. (4) sermon (DIV1) 14 Page 12
85 But as for a Religious Fear, this was utterly banished from their minds, whence a Conscience of Duty being laid aside, a Zeal too for Justice was extinguished. But as for a Religious fear, this was utterly banished from their minds, whence a Conscience of Duty being laid aside, a Zeal too for justice was extinguished. cc-acp c-acp p-acp dt j n1, d vbds av-j vvn p-acp po32 n2, c-crq dt n1 pp-f n1 vbg vvn av, dt n1 av p-acp n1 vbds vvn. (4) sermon (DIV1) 14 Page 12
86 Therefore they are upon no account a pattern to a Christian State; Therefore they Are upon no account a pattern to a Christian State; av pns32 vbr p-acp dx n1 dt n1 p-acp dt njp n1; (4) sermon (DIV1) 14 Page 12
87 since whatever seem'd glorious in their acts, it was but a faint resemblance of good, a colour to disguise a rotten foundation. since whatever seemed glorious in their acts, it was but a faint resemblance of good, a colour to disguise a rotten Foundation. c-acp r-crq vvd j p-acp po32 n2, pn31 vbds p-acp dt j n1 pp-f j, dt n1 pc-acp vvi dt j-vvn n1. (4) sermon (DIV1) 14 Page 12
88 But from the Jewish Model we may collect all that is fit for us to imitate, wherein those Vertues met, that might either adorn or support the Fabrick. But from the Jewish Model we may collect all that is fit for us to imitate, wherein those Virtues met, that might either adorn or support the Fabric. p-acp p-acp dt jp n1 pns12 vmb vvi d cst vbz j p-acp pno12 pc-acp vvi, c-crq d n2 vvd, cst vmd d vvi cc vvi dt n1. (4) sermon (DIV1) 14 Page 12
89 I have hinted here but Four they were endued with; to which all other governing Qualities may be reduced; I have hinted Here but Four they were endued with; to which all other governing Qualities may be reduced; pns11 vhb vvn av p-acp crd pns32 vbdr vvn p-acp; p-acp r-crq d n-jn vvg n2 vmb vbi vvn; (4) sermon (DIV1) 14 Page 12
90 and without which it is impossible to make a perfect Guide. Let a Magistrate lack Wisdom in his Rule, and he looks contemptibly; and without which it is impossible to make a perfect Guide. Let a Magistrate lack Wisdom in his Rule, and he looks contemptibly; cc p-acp r-crq pn31 vbz j pc-acp vvi dt j n1. vvb dt n1 vvb n1 p-acp po31 n1, cc pns31 vvz av-j; (4) sermon (DIV1) 14 Page 12
91 as Sampson did to the Philistims, when he laid hold upon the Pillars without Eyes; let him want Courage, and he looks weakly; as Sampson did to the philistines, when he laid hold upon the Pillars without Eyes; let him want Courage, and he looks weakly; c-acp np1 vdd p-acp dt njp2, c-crq pns31 vvd vvi p-acp dt n2 p-acp n2; vvb pno31 vvi n1, cc pns31 vvz av-j; (4) sermon (DIV1) 14 Page 12
92 as Government does in Picture, where the Sword is born in vain; as Government does in Picture, where the Sword is born in vain; c-acp n1 vdz p-acp n1, c-crq dt n1 vbz vvn p-acp j; (4) sermon (DIV1) 14 Page 13
93 but take once from him the two latter, a Godly Fear and a Zeal for Justice, then the very Life of his Work, but take once from him the two latter, a Godly fear and a Zeal for justice, then the very Life of his Work, p-acp vvi a-acp p-acp pno31 dt crd d, dt j n1 cc dt n1 p-acp n1, av dt j n1 pp-f po31 n1, (4) sermon (DIV1) 14 Page 13
94 and the Soul of his Office is gone. and the Soul of his Office is gone. cc dt n1 pp-f po31 n1 vbz vvn. (4) sermon (DIV1) 14 Page 13
95 Now to reckon up the Follies that abound amongst Men by reason of the Folly, Cowardise, Irreligion, and Injustice of Superiours, is but to repeat old Remarques, sadly confirm'd to us by the falls and ruins of many Cities. Now to reckon up the Follies that abound among Men by reason of the Folly, Cowardice, Irreligion, and Injustice of Superiors, is but to repeat old Remarks, sadly confirmed to us by the falls and ruins of many Cities. av pc-acp vvi a-acp dt n2 cst vvb p-acp n2 p-acp n1 pp-f dt n1, n1, n1, cc n1 pp-f n2-jn, vbz cc-acp pc-acp vvi j n2, av-j vvn p-acp pno12 p-acp dt n2 cc n2 pp-f d n2. (4) sermon (DIV1) 15 Page 13
96 And the wonder at this is easily remov'd; for where evil accidents are not foreseen, nor for want of Spirit prevented; And the wonder At this is Easily removed; for where evil accidents Are not foreseen, nor for want of Spirit prevented; cc dt n1 p-acp d vbz av-j vvn; p-acp c-crq j-jn n2 vbr xx vvn, ccx p-acp n1 pp-f n1 vvn; (4) sermon (DIV1) 15 Page 13
97 where Conscience does not bind, nor distributive Justice prevail, there all the Seeds of Weakness are sown, which naturally tends to dissolution. where Conscience does not bind, nor distributive justice prevail, there all the Seeds of Weakness Are sown, which naturally tends to dissolution. c-crq n1 vdz xx vvi, ccx j n1 vvi, a-acp d dt n2 pp-f n1 vbr vvn, r-crq av-j vvz p-acp n1. (4) sermon (DIV1) 15 Page 13
98 God, who knew well the faults of such a Ministery, cull'd and pick'd out at the first right Judges in the State, that so the Settlement of his People might be secur'd; God, who knew well the Faults of such a Ministry, culled and picked out At the First right Judges in the State, that so the Settlement of his People might be secured; np1, r-crq vvd av dt n2 pp-f d dt n1, vvn cc vvn av p-acp dt ord n-jn n2 p-acp dt n1, cst av dt n1 pp-f po31 n1 vmd vbi vvn; (4) sermon (DIV1) 15 Page 13
99 which is a Lesson to other States (when allow'd by their Prince the choice of their Magistrate ) to do likewise. 2. The Rule they follow'd. which is a lesson to other States (when allowed by their Prince the choice of their Magistrate) to do likewise. 2. The Rule they followed. r-crq vbz dt n1 p-acp j-jn n2 (c-crq vvn p-acp po32 n1 dt n1 pp-f po32 n1) pc-acp vdi av. crd dt n1 pns32 vvd. (4) sermon (DIV1) 15 Page 13
100 And that was the Statutes and Ordinances of the Most High. Moses gives this account of himself, Exod. 18.6. When the people have a matter they come unto me; And that was the Statutes and Ordinances of the Most High. Moses gives this account of himself, Exod 18.6. When the people have a matter they come unto me; cc cst vbds dt n2 cc n2 pp-f dt av-ds j. np1 vvz d n1 pp-f px31, np1 crd. c-crq dt n1 vhb dt n1 pns32 vvb p-acp pno11; (4) sermon (DIV1) 16 Page 14
101 and I judge between one and another, and I make them to know the Statutes of God and his Laws. and I judge between one and Another, and I make them to know the Statutes of God and his Laws. cc pns11 vvb p-acp crd cc n-jn, cc pns11 vvb pno32 pc-acp vvi dt n2 pp-f np1 cc po31 n2. (4) sermon (DIV1) 16 Page 14
102 And it was Gods special command to Joshuah, 1 Josh. 8. The Book of the Law shall not depart out of thy mouth; And it was God's special command to Joshua, 1 Josh. 8. The Book of the Law shall not depart out of thy Mouth; cc pn31 vbds npg1 j n1 p-acp np1, crd np1 crd dt n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1; (4) sermon (DIV1) 16 Page 14
103 but thou shalt meditate therein day and night, that thou mayest observe the Statutes of God and his Laws. but thou shalt meditate therein day and night, that thou Mayest observe the Statutes of God and his Laws. cc-acp pns21 vm2 vvi av n1 cc n1, cst pns21 vm2 vvi dt n2 pp-f np1 cc po31 n2. (4) sermon (DIV1) 16 Page 14
104 It is true, the Judicial Law God gave the Jews in order to their Government does not now bind Christians; it being appointed by him no longer to last, It is true, the Judicial Law God gave the jews in order to their Government does not now bind Christians; it being appointed by him no longer to last, pn31 vbz j, dt j n1 np1 vvd dt np2 p-acp n1 p-acp po32 n1 vdz xx av vvi np1; pn31 vbg vvn p-acp pno31 dx av-jc pc-acp vvi, (4) sermon (DIV1) 17 Page 14
105 than their State did, to which those Constitutions were attemper'd; than their State did, to which those Constitutions were attempered; cs po32 n1 vdd, p-acp r-crq d n2 vbdr vvd; (4) sermon (DIV1) 17 Page 14
106 but with that State their Laws were dissolv'd, and as at the rending of the Veyl of the Temple their Ceremonies had a period, but with that State their Laws were dissolved, and as At the rending of the Veil of the Temple their Ceremonies had a Period, cc-acp p-acp d n1 po32 n2 vbdr vvn, cc c-acp p-acp dt j-vvg pp-f dt n1 pp-f dt n1 po32 n2 vhd dt n1, (4) sermon (DIV1) 17 Page 14
107 so had their Judgments too at the destruction of their City. so had their Judgments too At the destruction of their city. av vhn po32 n2 av p-acp dt n1 pp-f po32 n1. (4) sermon (DIV1) 17 Page 14
108 Those Rules they generally receiv'd for determining their matters of Right and Property were meerly positive; and being so, could oblige only those to whom they were made; Those Rules they generally received for determining their matters of Right and Property were merely positive; and being so, could oblige only those to whom they were made; d n2 pns32 av-j vvd p-acp vvg po32 n2 pp-f j-jn cc np1 vbdr av-j j; cc vbg av, vmd vvi av-j d p-acp ro-crq pns32 vbdr vvn; (4) sermon (DIV1) 17 Page 15
109 whence they ceasing to be a People, the Force of their Policy likewise failed; whence they ceasing to be a People, the Force of their Policy likewise failed; c-crq pns32 vvg pc-acp vbi dt n1, dt n1 pp-f po32 n1 av vvn; (4) sermon (DIV1) 17 Page 15
110 nor could any Ordinance of theirs extend to the World, but by another pasport of Commendation, which aequity might give it. nor could any Ordinance of theirs extend to the World, but by Another passport of Commendation, which Equity might give it. ccx vmd d n1 pp-f png32 vvi p-acp dt n1, cc-acp p-acp j-jn n1 pp-f n1, r-crq n1 vmd vvi pn31. (4) sermon (DIV1) 17 Page 15
111 Therefore Christian States have constantly assum'd the liberty of governing the Subject their own way, according to the difference of persons, places, and times; Therefore Christian States have constantly assumed the liberty of governing the Subject their own Way, according to the difference of Persons, places, and times; av njp n2 vhb av-j vvn dt n1 pp-f vvg dt n-jn po32 d n1, vvg p-acp dt n1 pp-f n2, n2, cc n2; (4) sermon (DIV1) 17 Page 15
112 and by reason of the variety of Circumstances which attend every action, have fram'd to themselves several Methods of ending their Controversies. and by reason of the variety of circumstances which attend every actium, have framed to themselves several Methods of ending their Controversies. cc p-acp n1 pp-f dt n1 pp-f n2 r-crq vvb d n1, vhb vvn p-acp px32 j n2 pp-f vvg po32 n2. (4) sermon (DIV1) 17 Page 15
113 However Magistrates still ought to have Scripture for their Guide as well as the Jews had, However Magistrates still ought to have Scripture for their Guide as well as the jews had, c-acp n2 av pi pc-acp vhi n1 p-acp po32 n1 c-acp av c-acp dt np2 vhd, (4) sermon (DIV1) 18 Page 15
114 though not in such particular cases; though not in such particular cases; cs xx p-acp d j n2; (4) sermon (DIV1) 18 Page 15
115 and from their example are they instructed to have recourse to the rule, which is so beneficial to its followers. and from their Exampl Are they instructed to have recourse to the Rule, which is so beneficial to its followers. cc p-acp po32 n1 vbr pns32 vvn pc-acp vhi n1 p-acp dt n1, r-crq vbz av j p-acp po31 n2. (4) sermon (DIV1) 18 Page 15
116 And the advantages a Governour reaps by it are these Two: And the advantages a Governor reaps by it Are these Two: cc dt n2 dt n1 vvz p-acp pn31 vbr d crd: (4) sermon (DIV1) 18 Page 15
117 1. In that he learns thence the whole compass of his Duty. 2. He is thereby prepar'd to execute it from a right Principle. 1. In that he learns thence the Whole compass of his Duty. 2. He is thereby prepared to execute it from a right Principle. crd p-acp cst pns31 vvz av dt j-jn n1 pp-f po31 n1. crd pns31 vbz av vvd pc-acp vvi pn31 p-acp dt j-jn n1. (4) sermon (DIV1) 18 Page 16
118 1. In that he learns thence the whole compass of his Duty. 1. In that he learns thence the Whole compass of his Duty. crd p-acp cst pns31 vvz av dt j-jn n1 pp-f po31 n1. (4) sermon (DIV1) 19 Page 16
119 Mans Law is very narrow, but Gods is exceeding broad; for it meets with all sinful enormities. men Law is very narrow, but God's is exceeding broad; for it meets with all sinful enormities. ng1 n1 vbz av j, cc-acp n2 vbz vvg j; p-acp pn31 vvz p-acp d j n2. (4) sermon (DIV1) 19 Page 16
120 Nothing there escapes that deserves punishment, nor is left out that may plead a reward. Nothing there escapes that deserves punishment, nor is left out that may plead a reward. np1 a-acp vvz d vvz n1, ccx vbz vvn av cst vmb vvi dt n1. (4) sermon (DIV1) 19 Page 16
121 All kind of Sin, and all kind of Vertue is there reveal'd, which the Tables and Books of the old Heathens (put all together) do but lamely discover to us: All kind of since, and all kind of Virtue is there revealed, which the Tables and Books of the old heathens (put all together) do but lamely discover to us: av-d n1 pp-f n1, cc d n1 pp-f n1 vbz a-acp vvn, r-crq dt n2 cc n2 pp-f dt j n2-jn (vvd d av) vdb p-acp av-j vvi p-acp pno12: (4) sermon (DIV1) 19 Page 16
122 and the ground of that imperfection of theirs is plain, because Reason it self was weak and dim-sighted, and the ground of that imperfection of theirs is plain, Because Reason it self was weak and dimsighted, cc dt n1 pp-f d n1 pp-f png32 vbz n1, c-acp vvb pn31 n1 vbds j cc j, (4) sermon (DIV1) 19 Page 16
123 when it dictated to them those Rules; when it dictated to them those Rules; c-crq pn31 vvn p-acp pno32 d n2; (4) sermon (DIV1) 19 Page 16
124 whence their Government miserably failed in those two great Hinges, upon which it turn'd, the Service of God and their Neighbour. whence their Government miserably failed in those two great Hinges, upon which it turned, the Service of God and their Neighbour. c-crq po32 n1 av-j vvd p-acp d crd j n2, p-acp r-crq pn31 vvd, dt n1 pp-f np1 cc po32 n1. (4) sermon (DIV1) 19 Page 16
125 Should any doubt of this Truth, let him survey all their Laws for Divine Worship; Should any doubt of this Truth, let him survey all their Laws for Divine Worship; vmd d n1 pp-f d n1, vvb pno31 vvi d po32 n2 p-acp j-jn n1; (4) sermon (DIV1) 19 Page 16
126 and he will find them to be (like their Idols and Sacrifices ) gross and impure; and he will find them to be (like their Idols and Sacrifices) gross and impure; cc pns31 vmb vvi pno32 p-acp vbi (av-j po32 n2 cc n2) j cc j; (4) sermon (DIV1) 19 Page 17
127 let him examine their Civil constitutions, and he will discover the poor Fetters and Chains, which Justice was bound in; let him examine their Civil constitutions, and he will discover the poor Fetters and Chains, which justice was bound in; vvb pno31 vvi po32 j n2, cc pns31 vmb vvi dt j n2 cc n2, r-crq n1 vbds vvn p-acp; (4) sermon (DIV1) 19 Page 17
128 Mercy having no Votaries, though a Temple to her were Consecrated. But from Gods Law a Magistrate knows all that perfectly belongs to his work; Mercy having no Votaries, though a Temple to her were Consecrated. But from God's Law a Magistrate knows all that perfectly belongs to his work; n1 vhg dx n2, cs dt n1 p-acp pno31 vbdr j-vvn. cc-acp p-acp ng1 n1 dt n1 vvz d cst av-j vvz p-acp po31 n1; (4) sermon (DIV1) 19 Page 17
129 how in regard of that God, he is oblig'd to vindicate the Unity of his Essence by a singleness of Worship, the Majesty of his Name with the Reverence of an Oath, how in regard of that God, he is obliged to vindicate the Unity of his Essence by a singleness of Worship, the Majesty of his Name with the reverence of an Oath, c-crq p-acp n1 pp-f cst np1, pns31 vbz vvn pc-acp vvi dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1, dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 20 Page 17
130 and the Holiness of his Sabbaths with a distinction of Duty; and the Holiness of his Sabbaths with a distinction of Duty; cc dt n1 pp-f po31 n2 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 20 Page 17
131 in regard of Man he is bound to prop up the Authority of his Prince, to suppress Lust, Lying, Fraud, Extortion; in regard of Man he is bound to prop up the authority of his Prince, to suppress Lust, Lying, Fraud, Extortion; p-acp n1 pp-f n1 pns31 vbz vvn pc-acp vvi a-acp dt n1 pp-f po31 n1, pc-acp vvi n1, vvg, n1, n1; (4) sermon (DIV1) 20 Page 17
132 and all manner of Injustice in a People. and all manner of Injustice in a People. cc d n1 pp-f n1 p-acp dt n1. (4) sermon (DIV1) 20 Page 17
133 Neither is he only taught thence to root out evil from amongst Men, but to be their Minister for good: to put on Righteousness as a robe, and Judgment as a Diadem; Neither is he only taught thence to root out evil from among Men, but to be their Minister for good: to put on Righteousness as a robe, and Judgement as a Diadem; av-d vbz pns31 av-j vvd av pc-acp vvi av j-jn p-acp p-acp n2, cc-acp pc-acp vbi po32 vvi p-acp j: pc-acp vvi p-acp n1 p-acp dt n1, cc n1 p-acp dt n1; (4) sermon (DIV1) 20 Page 17
134 to lead the blind and support the lame; i. e. to assist Weak ones in their Just Causes, that would be otherwise overborn. to led the blind and support the lame; i. e. to assist Weak ones in their Just Causes, that would be otherwise overborne. pc-acp vvi dt j cc vvi dt j; sy. sy. pc-acp vvi j pi2 p-acp po32 j n2, cst vmd vbi av vvn. (4) sermon (DIV1) 20 Page 17
135 In a word, to mix Mercy with his Justice in all his management of affairs. In a word, to mix Mercy with his justice in all his management of affairs. p-acp dt n1, pc-acp vvi n1 p-acp po31 n1 p-acp d po31 n1 pp-f n2. (4) sermon (DIV1) 20 Page 18
136 For the end of Government (which this Rule leads us to) is not Wrong nor Violence, but Protection. For the end of Government (which this Rule leads us to) is not Wrong nor Violence, but Protection. p-acp dt n1 pp-f n1 (r-crq d n1 vvz pno12 pc-acp) vbz xx j-jn ccx n1, cc-acp n1. (4) sermon (DIV1) 20 Page 18
137 2. He is thereby prepared to execute it from a right Principle. The old Judges and Counsellours by consulting Gods Law had Religion instill'd into their Souls; 2. He is thereby prepared to execute it from a right Principle. The old Judges and Counsellors by consulting God's Law had Religion instilled into their Souls; crd pns31 vbz av vvn pc-acp vvi pn31 p-acp dt j-jn n1. dt j n2 cc n2 p-acp vvg npg1 n1 vhd n1 j-vvn p-acp po32 n2; (4) sermon (DIV1) 21 Page 18
138 which most powerfully works where it comes. which most powerfully works where it comes. r-crq av-ds av-j vvz c-crq pn31 vvz. (4) sermon (DIV1) 22 Page 18
139 Honour may enoble a Magistrates Acts, and like a blazing Light, give a Lustre to his Station; Honour may ennoble a Magistrates Acts, and like a blazing Light, give a Lustre to his Station; n1 vmb vvi dt n2 n2, cc av-j dt vvg n1, vvb dt n1 p-acp po31 n1; (4) sermon (DIV1) 22 Page 18
140 but Religion (that burns inward ) reforms his Will and Affections in doing them. but Religion (that burns inward) reforms his Will and Affections in doing them. cc-acp n1 (d vvz j) vvz po31 n1 cc n2 p-acp vdg pno32. (4) sermon (DIV1) 22 Page 18
141 This directs him not only to the Worlds Eye, but has a quickning Vertue in secret, spurring him up to works of Justice and Mercy, This directs him not only to the World's Eye, but has a quickening Virtue in secret, spurring him up to works of justice and Mercy, np1 vvz pno31 xx av-j p-acp dt ng1 n1, cc-acp vhz dt j-vvg n1 p-acp j-jn, vvg pno31 a-acp p-acp n2 pp-f n1 cc n1, (4) sermon (DIV1) 22 Page 18
142 when no outward consideration can move him to them; when no outward consideration can move him to them; c-crq dx j n1 vmb vvi pno31 p-acp pno32; (4) sermon (DIV1) 22 Page 18
143 so that he is always ready in his Office, which is tim'd by others to renown. so that he is always ready in his Office, which is timed by Others to renown. av cst pns31 vbz av j p-acp po31 n1, r-crq vbz vvn p-acp n2-jn p-acp n1. (4) sermon (DIV1) 22 Page 18
144 Those plausible seasons many make choice of for Judging their Brethren, show they love not to be Magistrates, but to be known; whereas a Religious Superiour takes in any time for his Exercise, Those plausible seasons many make choice of for Judging their Brothers, show they love not to be Magistrates, but to be known; whereas a Religious Superior Takes in any time for his Exercise, d j n2 d vvb n1 pp-f p-acp vvg po32 n2, vvb pns32 n1 xx pc-acp vbi n2, p-acp pc-acp vbi vvn; cs dt j j-jn vvz p-acp d n1 p-acp po31 n1, (4) sermon (DIV1) 22 Page 19
145 as he does all kind of Persons for his Cognizance. as he does all kind of Persons for his Cognizance. c-acp pns31 vdz d n1 pp-f n2 p-acp po31 n1. (4) sermon (DIV1) 22 Page 19
146 With him nothing is of force to divert him from, nor to byass him in the Employment. Every where his Government extends; With him nothing is of force to divert him from, nor to bias him in the Employment. Every where his Government extends; p-acp pno31 pix vbz pp-f n1 pc-acp vvi pno31 p-acp, ccx p-acp n1 pno31 p-acp dt n1. np1 c-crq po31 n1 vvz; (4) sermon (DIV1) 22 Page 19
147 for that Conscience, which rules in him (being an Universal Principle) will be sure to evidence it self in its Effects. for that Conscience, which rules in him (being an Universal Principle) will be sure to evidence it self in its Effects. p-acp d n1, r-crq vvz p-acp pno31 (vbg dt j-u n1) vmb vbi j p-acp n1 pn31 n1 p-acp po31 n2. (4) sermon (DIV1) 22 Page 19
148 For this cause Wisdom is brought in by Salomon emphatically delivering this Truth, Prov. 8.20. I lead in the way of Righteousness, in the midst of the paths of Judgment: For this cause Wisdom is brought in by Solomon emphatically delivering this Truth, Curae 8.20. I led in the Way of Righteousness, in the midst of the paths of Judgement: p-acp d n1 n1 vbz vvn p-acp p-acp np1 av-j vvg d n1, np1 crd. pns11 vvb p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n2 pp-f n1: (4) sermon (DIV1) 22 Page 19
149 which imports this, that Religion and Justice are naturally united, and altogether inseparable in their union; which imports this, that Religion and justice Are naturally united, and altogether inseparable in their Union; r-crq vvz d, cst n1 cc n1 vbr av-j vvn, cc av j p-acp po32 n1; (4) sermon (DIV1) 22 Page 19
150 none being just, but out of a religious principle; as none are religious, but by a proof of just doings. none being just, but out of a religious principle; as none Are religious, but by a proof of just doings. pix vbg j, p-acp av pp-f dt j n1; p-acp pix vbr j, p-acp p-acp dt n1 pp-f j n2-vdg. (4) sermon (DIV1) 22 Page 19
151 Great cause then is there for studying the Rule, wherein the Truth of Religion is contain'd. Great cause then is there for studying the Rule, wherein the Truth of Religion is contained. j n1 cs vbz a-acp p-acp vvg dt n1, c-crq dt n1 pp-f n1 vbz vvn. (4) sermon (DIV1) 22 Page 19
152 You see what Fruits that Study is Crown'd with, and how Magistrates at first abounded in them. You see what Fruits that Study is Crowned with, and how Magistrates At First abounded in them. pn22 vvb r-crq n2 d n1 vbz vvn p-acp, cc q-crq n2 p-acp ord vvn p-acp pno32. (4) sermon (DIV1) 23 Page 20
153 Would you be eminent in your Places, and give your Fame a wide Country to travel in? Let the Vertues of Antiquity be transcribed. Would you be eminent in your Places, and give your Fame a wide Country to travel in? Let the Virtues of Antiquity be transcribed. vmd pn22 vbi j p-acp po22 n2, cc vvb po22 n1 dt j n1 pc-acp vvi p-acp? vvb dt n2 pp-f n1 vbb vvn. (4) sermon (DIV1) 23 Page 20
154 I know the world is generally apt to cry up Antiquity; but what does it there chiefly propound for its imitation, I know the world is generally apt to cry up Antiquity; but what does it there chiefly propound for its imitation, pns11 vvb dt n1 vbz av-j j pc-acp vvi a-acp n1; p-acp r-crq vdz pn31 a-acp av-jn vvi p-acp po31 n1, (4) sermon (DIV1) 23 Page 20
155 except the Habits and Garbs, or rather the Errours and Faults of it? which is like the madness of that Pilgrim, who pays his Devotion to an old Monument, not for the Famous acts it represents, except the Habits and Garbs, or rather the Errors and Faults of it? which is like the madness of that Pilgrim, who pays his Devotion to an old Monument, not for the Famous acts it represents, c-acp dt n2 cc n2, cc av-c dt n2 cc n2 pp-f pn31? r-crq vbz av-j dt n1 pp-f d n1, r-crq vvz po31 n1 p-acp dt j n1, xx p-acp dt j vvz pn31 vvz, (4) sermon (DIV1) 23 Page 20
156 but for the Rubbish that lies there. Now those that rightly follow the Ancients, do doubly honour the State they live in; but for the Rubbish that lies there. Now those that rightly follow the Ancients, do doubly honour the State they live in; cc-acp p-acp dt n1 cst vvz a-acp. av d cst av-jn vvi dt n2-j, vdb av-j vvi dt n1 pns32 vvb p-acp; (4) sermon (DIV1) 23 Page 20
157 for they bring upon the stage their Forefathers Glory and their own. I proceed now to the last head of my Discourse; which is this, for they bring upon the stage their Forefathers Glory and their own. I proceed now to the last head of my Discourse; which is this, c-acp pns32 vvb p-acp dt n1 po32 ng1 n1 cc po32 d. pns11 vvb av p-acp dt ord n1 pp-f po11 n1; r-crq vbz d, (4) sermon (DIV1) 23 Page 20
158 3. That the Natural Issue of a Government thus qualify'd is the Reputation of Uprightness, 3. That the Natural Issue of a Government thus qualified is the Reputation of Uprightness, crd cst dt j n1 pp-f dt n1 av vvn vbz dt n1 pp-f n1, (4) sermon (DIV1) 24 Page 20
159 and Truth in all the Members — Afterwards thou shalt be call'd the City of Righteousness, the Faithful City. and Truth in all the Members — Afterwards thou shalt be called the city of Righteousness, the Faithful city. cc n1 p-acp d dt n2 — av pns21 vm2 vbi vvn dt n1 pp-f n1, dt j n1. (4) sermon (DIV1) 24 Page 20
160 These two words, Righteous and Faithful comprehend in them all the Duties of both Tables; for they imply Faithfulness to God, and Righteousness towards men; These two words, Righteous and Faithful comprehend in them all the Duties of both Tables; for they imply Faithfulness to God, and Righteousness towards men; d crd n2, j cc j vvi p-acp pno32 d dt n2 pp-f d n2; c-acp pns32 vvb n1 p-acp np1, cc n1 p-acp n2; (4) sermon (DIV1) 25 Page 21
161 so that when a City is Dignifi'd with them, it has all the Praise that Religion may challenge. so that when a city is Dignified with them, it has all the Praise that Religion may challenge. av cst c-crq dt n1 vbz vvn p-acp pno32, pn31 vhz d dt n1 cst n1 vmb vvi. (4) sermon (DIV1) 25 Page 21
162 In the management of this Point I shall do two things. 1. Show the Vertue of Good Magistrates in deriving the fame of religion to that City where they are planted. 2. Discover the Nobleness of that Character to be call'd the Righteous and Faithful City. I. In the management of this Point I shall do two things. 1. Show the Virtue of Good Magistrates in deriving the fame of Religion to that city where they Are planted. 2. Discover the Nobleness of that Character to be called the Righteous and Faithful city. I. p-acp dt n1 pp-f d n1 pns11 vmb vdi crd n2. crd vvb dt n1 pp-f j n2 p-acp vvg dt n1 pp-f n1 p-acp d n1 c-crq pns32 vbr vvn. crd vvb dt n1 pp-f d n1 pc-acp vbi vvn dt j cc j n1. pns11. (4) sermon (DIV1) 26 Page 21
163 Show the Vertue of Good Magistrates, &c. — What Influence the Natural head has upon the body in deriving to all parts thereof sense and motion, that the Civil has upon its members: Show the Virtue of Good Magistrates, etc. — What Influence the Natural head has upon the body in deriving to all parts thereof sense and motion, that the Civil has upon its members: vvb dt n1 pp-f j n2, av — q-crq n1 dt j n1 vhz p-acp dt n1 p-acp vvg p-acp d n2 av n1 cc n1, cst dt j vhz p-acp po31 n2: (4) sermon (DIV1) 27 Page 21
164 The good spirits, that are convey'd thence, give a vigour to the whole. One great reason why Christs doctrine was so low at the first publishing of it to the world, was because the Rulers beleev'd not in him; The good spirits, that Are conveyed thence, give a vigour to the Whole. One great reason why Christ Doctrine was so low At the First publishing of it to the world, was Because the Rulers believed not in him; dt j n2, cst vbr vvn av, vvb dt n1 p-acp dt j-jn. crd j n1 q-crq npg1 n1 vbds av j p-acp dt ord vvg pp-f pn31 p-acp dt n1, vbds c-acp dt n2 vvd xx p-acp pno31; (4) sermon (DIV1) 27 Page 22
165 whence the Vulgar were taught to despise it; whence the vulgar were taught to despise it; c-crq dt j vbdr vvn pc-acp vvi pn31; (4) sermon (DIV1) 27 Page 22
166 who slavishly depend upon their Rulers Sense, and bind to the same Chair a Religious Faith and a Civil Obedience. who slavishly depend upon their Rulers Sense, and bind to the same Chair a Religious Faith and a Civil obedience. r-crq av-j vvb p-acp po32 n2 n1, cc vvi p-acp dt d n1 dt j n1 cc dt j n1. (4) sermon (DIV1) 27 Page 22
167 It is true, Religion has powerful charms of its own to perswade; It is true, Religion has powerful charms of its own to persuade; pn31 vbz j, n1 vhz j n2 pp-f po31 d pc-acp vvi; (4) sermon (DIV1) 27 Page 22
168 but though the Principles of it be lovely and beauteous in themselves, yet they need a setting off by an eminent Example. The Multitude inquires not into the nature of the Coyn, but what is the Princes Superscription; it regards not the Intrinsick Worth of a Jewel, but the Nobleness of the Hand that wears it. but though the Principles of it be lovely and beauteous in themselves, yet they need a setting off by an eminent Exampl. The Multitude inquires not into the nature of the Coin, but what is the Princes Superscription; it regards not the Intrinsic Worth of a Jewel, but the Nobleness of the Hand that wears it. cc-acp cs dt n2 pp-f pn31 vbb j cc j p-acp px32, av pns32 vvb dt vvg a-acp p-acp dt j n1. dt n1 vvz xx p-acp dt n1 pp-f dt vvb, p-acp r-crq vbz dt ng1 n1; pn31 vvz xx dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 cst vvz pn31. (4) sermon (DIV1) 27 Page 22
169 Should that be wanting, all the Rays it casts, are dimn; and Night seems to cover its Brightness. Should that be wanting, all the Rays it Cast, Are dim; and Night seems to cover its Brightness. vmd d vbi vvg, d dt n2 pn31 vvz, vbr j; cc n1 vvz pc-acp vvi po31 n1. (4) sermon (DIV1) 27 Page 22
170 Now whenever Rulers embrace the Faith, they lay all their Ensigns of Dignity upon it; Now whenever Rulers embrace the Faith, they lay all their Ensigns of Dignity upon it; av av n2 vvb dt n1, pns32 vvd d po32 n2 pp-f n1 p-acp pn31; (4) sermon (DIV1) 27 Page 22
171 they set it with Joseph in the Royal Chariot, whereby it is commended to a People. they Set it with Joseph in the Royal Chariot, whereby it is commended to a People. pns32 vvd pn31 p-acp np1 p-acp dt j n1, c-crq pn31 vbz vvn p-acp dt n1. (4) sermon (DIV1) 27 Page 22
172 With that sight, their Curiosity is rais'd to examin the Grounds; With that sighed, their Curiosity is raised to examine the Grounds; p-acp d n1, po32 n1 vbz vvn pc-acp vvi dt n2; (4) sermon (DIV1) 27 Page 22
173 but without much search, they yield to the Motives, because Piety strikes them with a double Light, and so takes off all pretence of resistance. but without much search, they yield to the Motives, Because Piety strikes them with a double Light, and so Takes off all pretence of resistance. cc-acp p-acp d n1, pns32 vvb p-acp dt n2, c-acp n1 vvz pno32 p-acp dt j-jn n1, cc av vvz a-acp d n1 pp-f n1. (4) sermon (DIV1) 27 Page 23
174 Thus the Manners of Inferiours are form'd; Thus the Manners of Inferiors Are formed; av dt n2 pp-f n2-jn vbr vvn; (4) sermon (DIV1) 28 Page 23
175 and the general Art of Subjects Living in the world, is (what Aristotle defines Poesie to be) an Art of Imitation; where something without is figur'd to them to follow. and the general Art of Subject's Living in the world, is (what Aristotle defines Poesy to be) an Art of Imitation; where something without is figured to them to follow. cc dt j n1 pp-f n2-jn vvg p-acp dt n1, vbz (r-crq np1 vvz n1 pc-acp vbi) dt n1 pp-f n1; c-crq pi p-acp vbz vvn p-acp pno32 pc-acp vvi. (4) sermon (DIV1) 28 Page 23
176 And you all know the great Object, propos'd to every ones observation, is the Chief Magistrate; who by reason of the Eminency of his Place, And you all know the great Object, proposed to every ones observation, is the Chief Magistrate; who by reason of the Eminency of his Place, cc pn22 av-d vvb dt j n1, vvn p-acp d pig n1, vbz dt j-jn n1; r-crq p-acp n1 pp-f dt n1 pp-f po31 n1, (4) sermon (DIV1) 28 Page 23
177 and the Honourable Stamp that is put on him, commands every ones regard; whence they readily copy out the Goodness of his Actions. and the Honourable Stamp that is put on him, commands every ones regard; whence they readily copy out the goodness of his Actions. cc dt j n1 cst vbz vvn p-acp pno31, vvz d pig n1; c-crq pns32 av-j n1 av dt n1 pp-f po31 n2. (4) sermon (DIV1) 28 Page 23
178 If Men be not inwardly alter'd or chang'd, yet to appearance they will be so; for the Sword that he has, takes an Edge from his Life; If Men be not inwardly altered or changed, yet to appearance they will be so; for the Sword that he has, Takes an Edge from his Life; cs n2 vbb xx av-j vvn cc vvn, av p-acp n1 pns32 vmb vbi av; p-acp dt n1 cst pns31 vhz, vvz dt n1 p-acp po31 n1; (4) sermon (DIV1) 28 Page 23
179 and it is an Edge of that Sharpness, that it will surely prevail to cut off Scandal, though it cannot kill Hypocrisie. The Stench of the Carkase will be certainly remov'd, though the Whited Sepulchre continue. and it is an Edge of that Sharpness, that it will surely prevail to Cut off Scandal, though it cannot kill Hypocrisy. The Stench of the Carcase will be Certainly removed, though the Whited Sepulchre continue. cc pn31 vbz dt n1 pp-f d n1, cst pn31 vmb av-j vvi pc-acp vvi a-acp n1, c-acp pn31 vmbx vvi n1. dt n1 pp-f dt n1 vmb vbi av-j vvn, cs dt vvn n1 vvi. (4) sermon (DIV1) 28 Page 23
180 It is the nature of Vertue, to check and awe the Spirits of those, that are most vitiously inclin'd; It is the nature of Virtue, to check and awe the Spirits of those, that Are most viciously inclined; pn31 vbz dt n1 pp-f n1, pc-acp vvi cc vvi dt n2 pp-f d, cst vbr av-ds av-j vvn; (4) sermon (DIV1) 29 Page 24
181 but then it effectually pierces when it comes arm'd with Authority to govern them. That inward reverence it naturally creates, proves now a Law to mens passions; but then it effectually pierces when it comes armed with authority to govern them. That inward Reverence it naturally creates, Proves now a Law to men's passion; cc-acp cs pn31 av-j vvz c-crq pn31 vvz vvn p-acp n1 pc-acp vvi pno32. cst j n1 pn31 av-j vvz, vvz av dt n1 p-acp ng2 n2; (4) sermon (DIV1) 29 Page 24
182 and curbs the effects of them with the Scepter of Rule. and curbs the effects of them with the Sceptre of Rule. cc vvz dt n2 pp-f pno32 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 29 Page 24
183 Who can chuse under such a State, but seek the Fame of Well-doing, when both Reason and Fear joyn their forces to bind him? It were easie for me to produce instances in those Godly Magistrates of the Jewish Church; from whom the Church gain'd a Name, Who can choose under such a State, but seek the Fame of Welldoing, when both Reason and fear join their forces to bind him? It were easy for me to produce instances in those Godly Magistrates of the Jewish Church; from whom the Church gained a Name, q-crq vmb vvi p-acp d dt n1, cc-acp vvb dt n1 pp-f j, c-crq d n1 cc vvi vvi po32 n2 pc-acp vvi pno31? pn31 vbdr j p-acp pno11 pc-acp vvi n2 p-acp d j n2 pp-f dt jp n1; p-acp ro-crq dt n1 vvd dt n1, (4) sermon (DIV1) 29 Page 24
184 and Religion a Power to oblige. Then was the Temple it self judg'd Sacred, and every Sacrifice had its value; and Religion a Power to oblige. Then was the Temple it self judged Sacred, and every Sacrifice had its valve; cc n1 dt n1 pc-acp vvi. av vbds dt n1 pn31 n1 vvn j, cc d n1 vhd po31 n1; (4) sermon (DIV1) 29 Page 24
185 then the whole Service of God flourished, because the Magistrate upheld it with his Devotion. then the Whole Service of God flourished, Because the Magistrate upheld it with his Devotion. av dt j-jn n1 pp-f np1 vvd, c-acp dt n1 vvd pn31 p-acp po31 n1. (4) sermon (DIV1) 29 Page 24
186 Such is the Force of a Law-giver, when he makes those Laws, he enjoyns, as so many Axioms proceeding out of his own deeds. Such is the Force of a Lawgiver, when he makes those Laws, he enjoins, as so many Axioms proceeding out of his own Deeds. d vbz dt n1 pp-f dt n1, c-crq pns31 vvz d n2, pns31 vvz, c-acp av d n2 vvg av pp-f po31 d n2. (4) sermon (DIV1) 29 Page 24
187 But on the contrary, a wicked Governour brands his Seat with Infamy, letting loose by his example the Vices of other Men: But on the contrary, a wicked Governor brands his Seat with Infamy, letting lose by his Exampl the Vices of other Men: cc-acp p-acp dt n-jn, dt j n1 vvz po31 n1 p-acp n1, vvg av-j p-acp po31 n1 dt n2 pp-f j-jn n2: (4) sermon (DIV1) 30 Page 25
188 which, gathering their strength from Natural corruption, are hardly stopt; which, gathering their strength from Natural corruption, Are hardly stopped; r-crq, vvg po32 n1 p-acp j n1, vbr av vvn; (4) sermon (DIV1) 30 Page 25
189 but then they easily flow forth, when they can borrow from Dignity a colour for Shame. We read Eli 's Sons for miscarriages in the Priesthood made the People to abhor the Offering of the Lord, 1 Sam. 2.17. Certainly no less do Governours in their station vilify Gods Worship, when profaneness by their practise is indulg'd. but then they Easily flow forth, when they can borrow from Dignity a colour for Shame. We read Eli is Sons for miscarriages in the Priesthood made the People to abhor the Offering of the Lord, 1 Sam. 2.17. Certainly no less do Governors in their station vilify God's Worship, when profaneness by their practice is indulged. cc-acp cs pns32 av-j vvb av, c-crq pns32 vmb vvi p-acp n1 dt n1 p-acp vvb. pns12 vvb np1 vbz n2 p-acp n2 p-acp dt n1 vvd dt n1 pc-acp vvi dt vvg pp-f dt n1, crd np1 crd. av-j dx av-dc vdb n2 p-acp po32 n1 vvi npg1 n1, c-crq n1 p-acp po32 n1 vbz vvn. (4) sermon (DIV1) 30 Page 25
190 For stains, in the Robe, seem Graces to sinners; For stains, in the Robe, seem Graces to Sinners; p-acp vvz, p-acp dt n1, vvb n2 p-acp n2; (4) sermon (DIV1) 30 Page 25
191 and Vice loses with them the deformity of its shape, when it takes Greatness to cloath it. and Vice loses with them the deformity of its shape, when it Takes Greatness to cloth it. cc n1 vvz p-acp pno32 dt n1 pp-f po31 vvi, c-crq pn31 vvz n1 p-acp n1 pn31. (4) sermon (DIV1) 30 Page 25
192 Therefore you are bound both now and at all times to be heedful in your choice, where the credit of Religion is concern'd. I proceed to discover; Therefore you Are bound both now and At all times to be heedful in your choice, where the credit of Religion is concerned. I proceed to discover; av pn22 vbr vvn av-d av cc p-acp d n2 pc-acp vbi j p-acp po22 n1, c-crq dt n1 pp-f n1 vbz vvn. pns11 vvb pc-acp vvi; (4) sermon (DIV1) 30 Page 25
193 II. The Nobleness of that Character to be call'd the Righteous and Faithful City II The Nobleness of that Character to be called the Righteous and Faithful city — crd dt n1 pp-f d n1 pc-acp vbi vvn dt j cc j n1 — (4) sermon (DIV1) 31 Page 25
194 All sorts of People in the world are ambitious of a Name, as a refreshing Shadow, which adds to the Pleasure of their beings; All sorts of People in the world Are ambitious of a Name, as a refreshing Shadow, which adds to the Pleasure of their beings; d n2 pp-f n1 p-acp dt n1 vbr j pp-f dt n1, p-acp dt j-vvg n1, r-crq vvz p-acp dt n1 pp-f po32 n2; (4) sermon (DIV1) 32 Page 25
195 but most are ignorant wherein the excellency of it consists. but most Are ignorant wherein the excellency of it consists. p-acp ds vbr j c-crq dt n1 pp-f pn31 vvz. (4) sermon (DIV1) 32 Page 26
196 Some place it in greatness of Wealth, others in power of Arms, a third in the force of Eloquence, that commands both; some place it in greatness of Wealth, Others in power of Arms, a third in the force of Eloquence, that commands both; d n1 pn31 p-acp n1 pp-f n1, n2-jn p-acp n1 pp-f n2, dt ord p-acp dt n1 pp-f n1, cst vvz d; (4) sermon (DIV1) 32 Page 26
197 but the bright name of Religion is utterly ras'd out by them, as if it were fitter to be fix'd upon the Walls of a Cloyster, than a City. But to evidence the grosness of this their mistake, consider with me these two particulars: 1. The Advantage which the Name of Religion carries in it self. 2. How it excels all other Names by a comparison. I. but the bright name of Religion is utterly rased out by them, as if it were fitter to be fixed upon the Walls of a Cloister, than a city. But to evidence the grossness of this their mistake, Consider with me these two particulars: 1. The Advantage which the Name of Religion carries in it self. 2. How it excels all other Names by a comparison. I. cc-acp dt j n1 pp-f n1 vbz av-j vvn av p-acp pno32, c-acp cs pn31 vbdr jc pc-acp vbi vvn p-acp dt n2 pp-f dt n1, cs dt n1. cc-acp p-acp n1 dt n1 pp-f d po32 n1, vvb p-acp pno11 d crd n2-j: crd dt n1 r-crq dt vvb pp-f n1 vvz p-acp pn31 n1. crd c-crq pn31 vvz d j-jn n2 p-acp dt n1. pns11. (4) sermon (DIV1) 32 Page 26
198 As to the Advantage of the Name; This will appear, if we regard it as mans greatest Ornament, and his best Shield: his greatest Ornament; for it sets out the highest perfection of his Nature: As to the Advantage of the Name; This will appear, if we regard it as men greatest Ornament, and his best Shield: his greatest Ornament; for it sets out the highest perfection of his Nature: p-acp p-acp dt n1 pp-f dt n1; d vmb vvi, cs pns12 vvb pn31 p-acp ng1 js n1, cc po31 js n1: po31 js n1; p-acp pn31 vvz av dt js n1 pp-f po31 n1: (4) sermon (DIV1) 33 Page 26
199 his best Shield; for it contains in it a God to defend him. None can deny the first of these, that will allow Reason to be mans Form, his best Shield; for it contains in it a God to defend him. None can deny the First of these, that will allow Reason to be men From, po31 js n1; p-acp pn31 vvz p-acp pn31 dt n1 pc-acp vvi pno31. pix vmb vvi dt ord pp-f d, cst vmb vvi n1 pc-acp vbi ng1 n1, (4) sermon (DIV1) 33 Page 26
200 and the top of that reason the Worship of a Divinity. The name then that imports this, must needs be most honourable to a People. and the top of that reason the Worship of a Divinity. The name then that imports this, must needs be most honourable to a People. cc dt n1 pp-f d n1 dt n1 pp-f dt n1. dt n1 av cst vvz d, vmb av vbb av-ds j p-acp dt n1. (4) sermon (DIV1) 33 Page 26
201 What can more grace us, than to be crown'd with the Praise of Intellectual beings, What can more grace us, than to be crowned with the Praise of Intellectual beings, q-crq vmb av-dc vvi pno12, cs pc-acp vbi vvn p-acp dt n1 pp-f j n2, (4) sermon (DIV1) 33 Page 27
202 and bearing the stamp of a Soveraign mind? Does not the Pride of our Natures lye here? And is it not the Fame of Religion that speaks it? Where shall Honour have place, and bearing the stamp of a Sovereign mind? Does not the Pride of our Nature's lie Here? And is it not the Fame of Religion that speaks it? Where shall Honour have place, cc vvg dt n1 pp-f dt j-jn n1? vdz xx dt n1 pp-f po12 n2 vvi av? cc vbz pn31 xx dt n1 pp-f n1 cst vvz pn31? q-crq vmb n1 vhb n1, (4) sermon (DIV1) 33 Page 27
203 if the ground of all Honour be excluded? if the ground of all Honour be excluded? cs dt n1 pp-f d n1 vbi vvn? (4) sermon (DIV1) 33 Page 27
204 Of all Priviledges we would aspire to, these Two are the greatest, an Ʋnderstanding enlarg'd, and a Will Sanctified. By the one we come to conceive the best object, by the other to resemble Him. And both these Religion bestows; Of all Privileges we would aspire to, these Two Are the greatest, an Ʋnderstanding enlarged, and a Will Sanctified. By the one we come to conceive the best Object, by the other to resemble Him. And both these Religion bestows; pp-f d n2 pns12 vmd vvi p-acp, d crd vbr dt js, dt n1 vvn, cc dt vmb vvn. p-acp dt pi pns12 vvi p-acp vvb dt js n1, p-acp dt j-jn p-acp vvb pno31. cc d d n1 vvz; (4) sermon (DIV1) 34 Page 27
205 for it begets in us a Knowledge of our God, and a likeness to him: for it begets in us a Knowledge of our God, and a likeness to him: p-acp pn31 vvz p-acp pno12 dt n1 pp-f po12 n1, cc dt n1 p-acp pno31: (4) sermon (DIV1) 34 Page 27
206 which whoever reflects on, will be forc'd to admire the Beauty of its appearance, and learn to despise all lower accomplishments, which whoever reflects on, will be forced to admire the Beauty of its appearance, and Learn to despise all lower accomplishments, q-crq r-crq vvz a-acp, vmb vbi vvn pc-acp vvi dt n1 pp-f po31 n1, cc vvb pc-acp vvi d jc n2, (4) sermon (DIV1) 34 Page 27
207 as a mean dress, that serves not so much to show, as disguise the Wearers. as a mean dress, that serves not so much to show, as disguise the Wearers. c-acp dt j vvi, cst vvz xx av av-d p-acp vvb, p-acp vvb dt n2. (4) sermon (DIV1) 34 Page 27
208 Here we are properly seen as Men, and proclaim to the world the true birth of our Souls, which though they be Heavenly Sparks, yet afford no Light, till they are blown to a Flame from a Religious exercise. Here we Are properly seen as Men, and proclaim to the world the true birth of our Souls, which though they be Heavenly Sparks, yet afford no Light, till they Are blown to a Flame from a Religious exercise. av pns12 vbr av-j vvn p-acp n2, cc vvi p-acp dt n1 dt j n1 pp-f po12 n2, r-crq cs pns32 vbb j n2, av vvi dx vvi, c-acp pns32 vbr vvn p-acp dt n1 p-acp dt j vvi. (4) sermon (DIV1) 34 Page 28
209 These things consider'd, how can we chuse but engage in that course, where as our operations are at their Height, so they are in their Brightness represented to the world! These things considered, how can we choose but engage in that course, where as our operations Are At their Height, so they Are in their Brightness represented to the world! np1 n2 vvn, q-crq vmb pns12 vvi cc-acp vvi p-acp d n1, c-crq c-acp po12 n2 vbr p-acp po32 n1, av pns32 vbr p-acp po32 n1 vvn p-acp dt n1! (4) sermon (DIV1) 34 Page 28
210 But it may be an Ornament, yet defenceless; But it may be an Ornament, yet defenceless; p-acp pn31 vmb vbi dt n1, av j; (4) sermon (DIV1) 35 Page 28
211 therefore the Name of Religion has that farther excellency of a Shield to protect those it adorns. Therefore the Name of Religion has that farther excellency of a Shield to Pact those it adorns. av dt vvb pp-f n1 vhz d jc n1 pp-f dt n1 pc-acp vvi d pn31 vvz. (4) sermon (DIV1) 35 Page 28
212 A City (thus renown'd) mates its enemies with fear: the very sound of its God, conquers: A city (thus renowned) mates its enemies with Fear: the very found of its God, conquers: dt n1 (av vvn) n2 po31 n2 p-acp n1: dt j n1 pp-f po31 n1, vvz: (4) sermon (DIV1) 35 Page 28
213 It is like that imagin'd Noise of Horses and Chariots wherewith an Host of the Syrians was discomfited. It is like that imagined Noise of Horses and Chariots wherewith an Host of the Syrians was discomfited. pn31 vbz j cst vvd n1 pp-f n2 cc n2 c-crq dt n1 pp-f dt njp2 vbds vvn. (4) sermon (DIV1) 35 Page 28
214 So subject are men to the Impressions of a Deity, that a Nation becomes terrible, when once thought by that Deity to be loved. So Subject Are men to the Impressions of a Deity, that a nation becomes terrible, when once Thought by that Deity to be loved. av j-jn vbr n2 p-acp dt n2 pp-f dt n1, cst dt n1 vvz j, c-crq a-acp vvd p-acp d n1 pc-acp vbi vvn. (4) sermon (DIV1) 35 Page 28
215 In this case every Priest is reckon'd a Souldier, and every Temple counted to be built a Citadel for War; In this case every Priest is reckoned a Soldier, and every Temple counted to be built a Citadel for War; p-acp d n1 d n1 vbz vvn dt n1, cc d n1 vvn pc-acp vbi vvn dt n1 p-acp n1; (4) sermon (DIV1) 35 Page 28
216 whence though real Aids and Strengths may be wanting, yet they are abundantly supply'd by an Adversaries apprehension. whence though real Aids and Strengths may be wanting, yet they Are abundantly supplied by an Adversaries apprehension. c-crq cs j n2 cc n2 vmb vbi vvg, av pns32 vbr av-j vvn p-acp dt n2 n1. (4) sermon (DIV1) 35 Page 29
217 Even the Heathens rely'd upon this; Even the heathens relied upon this; np1 dt n2-jn vvd p-acp d; (4) sermon (DIV1) 35 Page 29
218 and those Cities of theirs, that more peculiarly served their Gods, fear'd not any Enemies would assault them; and those Cities of theirs, that more peculiarly served their God's, feared not any Enemies would assault them; cc d n2 pp-f png32, cst dc av-j vvn po32 n2, vvd xx d n2 vmd vvi pno32; (4) sermon (DIV1) 35 Page 29
219 because they knew the Reverence of opinion was a sufficient guard to defend. Because they knew the reverence of opinion was a sufficient guard to defend. c-acp pns32 vvd dt n1 pp-f n1 vbds dt j vvb pc-acp vvi. (4) sermon (DIV1) 35 Page 29
220 How much more would a known Truth of Worship, secure men from the hostility of others, who being convinc'd of the sinfulness of the Act, together with the Majesty of the Avenger, must needs tremble at the Crime! How much more would a known Truth of Worship, secure men from the hostility of Others, who being convinced of the sinfulness of the Act, together with the Majesty of the Avenger, must needs tremble At the Crime! c-crq d dc vmd dt vvn n1 pp-f n1, j n2 p-acp dt n1 pp-f n2-jn, r-crq vbg vvd pp-f dt n1 pp-f dt n1, av p-acp dt n1 pp-f dt n1, vmb av vvi p-acp dt n1! (4) sermon (DIV1) 35 Page 29
221 You see the Advantage of the Name in it self. Consider II. How it excels all other Names by a comparison. You see the Advantage of the Name in it self. Consider II How it excels all other Names by a comparison. pn22 vvb dt n1 pp-f dt n1 p-acp pn31 n1. np1 crd c-crq pn31 vvz d j-jn n2 p-acp dt n1. (4) sermon (DIV1) 35 Page 29
222 The great Renown most Cities have purchas'd in the world is either for Arts, for Riches, or the warlike Valour of the Inhabitants; The great Renown most Cities have purchased in the world is either for Arts, for Riches, or the warlike Valour of the Inhabitants; dt j n1 av-ds n2 vhb vvd p-acp dt n1 vbz av-d p-acp n2, p-acp n2, cc dt j n1 pp-f dt n2; (4) sermon (DIV1) 37 Page 29
223 but all this is nothing answerable to that esteem gain'd by Religion. I confess Arts have an Intrinsick worth; but all this is nothing answerable to that esteem gained by Religion. I confess Arts have an Intrinsic worth; cc-acp d d vbz pix j p-acp d n1 vvn p-acp n1. pns11 vvb n2 vhb dt j n1; (4) sermon (DIV1) 37 Page 29
224 but then they are not useful to another World; but then they Are not useful to Another World; cc-acp cs pns32 vbr xx j p-acp j-jn n1; (4) sermon (DIV1) 38 Page 29
225 and some here, though they may improve the Understanding, yet they do not perfect the Will: and Some Here, though they may improve the Understanding, yet they do not perfect the Will: cc d av, cs pns32 vmb vvi dt n1, av pns32 vdb xx vvi dt n1: (4) sermon (DIV1) 38 Page 30
226 therefore Fame mounts but little, when born upon the Wings of them. But as for riches, they have no worth at all; Therefore Fame mounts but little, when born upon the Wings of them. But as for riches, they have no worth At all; av n1 vvz p-acp j, c-crq vvn p-acp dt n2 pp-f pno32. cc-acp c-acp p-acp n2, pns32 vhb dx n1 p-acp d; (4) sermon (DIV1) 38 Page 30
227 it is the Opinion of Men gives them their value; and besides, their Tyrannical nature is, to vex and oppress their own Masters: it is the Opinion of Men gives them their valve; and beside, their Tyrannical nature is, to vex and oppress their own Masters: pn31 vbz dt n1 pp-f n2 vvz pno32 po32 n1; cc a-acp, po32 j n1 vbz, pc-acp vvi cc vvi po32 d n2: (4) sermon (DIV1) 38 Page 30
228 therefore Fame here creeps on the Ground, not being able to get upward by reason of the Weight of its burden. Therefore Fame Here creeps on the Ground, not being able to get upward by reason of the Weight of its burden. av n1 av vvz p-acp dt n1, xx vbg j pc-acp vvi av-j p-acp n1 pp-f dt n1 pp-f po31 n1. (4) sermon (DIV1) 38 Page 30
229 Lastly for warlike Valour: It is indeed helpful to a State, and conduces not only to the defence, Lastly for warlike Valour: It is indeed helpful to a State, and conduces not only to the defence, ord p-acp j n1: pn31 vbz av j p-acp dt n1, cc vvz xx av-j p-acp dt n1, (4) sermon (DIV1) 38 Page 30
230 but to the enlargement of a Dominion; but to the enlargement of a Dominion; cc-acp p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 38 Page 30
231 yet withal, it generally lyes in a Brutish force, and is many times employ'd in that sad Work of ruining Kingdoms, yet withal, it generally lies in a Brutish force, and is many times employed in that sad Work of ruining Kingdoms, av av, pn31 av-j vvz p-acp dt j n1, cc vbz d n2 vvd p-acp d j n1 pp-f vvg n2, (4) sermon (DIV1) 38 Page 30
232 and planting a Wilderness in their Cities; and planting a Wilderness in their Cities; cc vvg dt n1 p-acp po32 n2; (4) sermon (DIV1) 38 Page 30
233 whence, if the Fame of such acts flyes, it leaves so bloody a track in the flight, that it stains the Glory. whence, if the Fame of such acts flies, it leaves so bloody a track in the flight, that it stains the Glory. c-crq, cs dt n1 pp-f d n2 vvz, pn31 vvz av j dt n1 p-acp dt n1, cst pn31 n2 dt n1. (4) sermon (DIV1) 38 Page 30
234 All these (I have mentioned) do not reach humane Excellency, nor come up to that perfection we desire. All these (I have mentioned) do not reach humane Excellency, nor come up to that perfection we desire. av-d d (pns11 vhb vvn) vdb xx vvi j n1, ccx vvb a-acp p-acp d n1 pns12 vvb. (4) sermon (DIV1) 38 Page 30
235 But Religion is useful to another World; being the ready way to it; by perfecting our Wills, as well as enlarging our Understandings: But Religion is useful to Another World; being the ready Way to it; by perfecting our Wills, as well as enlarging our Understandings: p-acp n1 vbz j p-acp j-jn n1; vbg dt j n1 p-acp pn31; p-acp vvg po12 n2, c-acp av c-acp vvg po12 n2: (4) sermon (DIV1) 39 Page 31
236 It has all worth in it, that so excellent an object, as God can bestow; It has all worth in it, that so excellent an Object, as God can bestow; pn31 vhz d j p-acp pn31, cst av j dt n1, c-acp np1 vmb vvi; (4) sermon (DIV1) 39 Page 31
237 in regard of Mankind it is Beneficial, a true servant to our Peace and Interest, quenching all those Heats and Passions that disturb it. in regard of Mankind it is Beneficial, a true servant to our Peace and Interest, quenching all those Heats and Passion that disturb it. p-acp n1 pp-f n1 pn31 vbz j, dt j n1 p-acp po12 n1 cc n1, vvg d d n2 cc n2 cst vvb pn31. (4) sermon (DIV1) 39 Page 31
238 To conclude, it is every way lovely, whether you regard its good here, or its reward hereafter. To conclude, it is every Way lovely, whither you regard its good Here, or its reward hereafter. p-acp vvi, pn31 vbz d n1 j, cs pn22 vvb po31 j av, cc po31 n1 av. (4) sermon (DIV1) 39 Page 31
239 Therefore the Fame of such works is in its flight High and Cleet, like that Heaven whither they tend. Therefore the Fame of such works is in its flight High and Cleet, like that Heaven whither they tend. av dt n1 pp-f d n2 vbz p-acp po31 n1 j cc np1, av-j cst n1 c-crq pns32 vvb. (4) sermon (DIV1) 39 Page 31
240 VVhy should we not then stir up our Ambition to pursue it, and leave our quest of any other renown, that is so low and sinking? VVill the Reputation of Arts, Riches, or Valour, stick to us at the Day when a proof of their help is expected? Behold! Why should we not then stir up our Ambition to pursue it, and leave our quest of any other renown, that is so low and sinking? VVill the Reputation of Arts, Riches, or Valour, stick to us At the Day when a proof of their help is expected? Behold! q-crq vmd pns12 xx av vvi a-acp po12 n1 pc-acp vvi pn31, cc vvb po12 n1 pp-f d j-jn n1, cst vbz av j cc vvg? np1 dt n1 pp-f n2, n2, cc n1, vvb p-acp pno12 p-acp dt n1 c-crq dt n1 pp-f po32 n1 vbz vvn? vvb! (4) sermon (DIV1) 39 Page 31
241 they treacherously leave us in our needs: they treacherously leave us in our needs: pns32 av-j vvb pno12 p-acp po12 n2: (4) sermon (DIV1) 39 Page 31
242 whereas the Good Name of a Christian stands close by Us at the Hour of Death to sweeten the Pangs, whereas the Good Name of a Christian Stands close by Us At the Hour of Death to sweeten the Pangs, cs dt j n1 pp-f dt njp vvz av-j p-acp pno32 p-acp dt n1 pp-f n1 p-acp vvb dt n2, (4) sermon (DIV1) 39 Page 31
243 and remains after Death to embalm Us. I shall shut up all in one word of Application. and remains After Death to embalm Us. I shall shut up all in one word of Application. cc vvz p-acp n1 p-acp vvb np1 pns11 vmb vvi a-acp d p-acp crd n1 pp-f n1. (4) sermon (DIV1) 39 Page 32
244 One great Business of this day, and the design of this Assembly, is the Election of your chief Magistrate; One great Business of this day, and the Design of this Assembly, is the Election of your chief Magistrate; crd j n1 pp-f d n1, cc dt n1 pp-f d n1, vbz dt n1 pp-f po22 j-jn n1; (4) sermon (DIV1) 41 Page 32
245 a Work highly Useful to the Church, as it is Serviceable to the State: Therefore a good Choice may Consecrate the Day, when a bad one Profanes it. a Work highly Useful to the Church, as it is Serviceable to the State: Therefore a good Choice may Consecrate the Day, when a bad one Profanes it. dt n1 av-j j p-acp dt n1, c-acp pn31 vbz j p-acp dt n1: av dt j n1 vmb vvi dt n1, c-crq dt j crd vvz pn31. (4) sermon (DIV1) 41 Page 32
246 The Pattern of Government I have already propos'd; the Vertue of it I have shown, and what Honour attends a People thus Govern'd: The Pattern of Government I have already proposed; the Virtue of it I have shown, and what Honour attends a People thus Governed: dt n1 pp-f n1 pns11 vhb av vvn; dt n1 pp-f pn31 pns11 vhb vvn, cc r-crq n1 vvz dt n1 av vvn: (4) sermon (DIV1) 41 Page 32
247 Upon You all these depend, and in You rests the perfecting of Your City. Upon You all these depend, and in You rests the perfecting of Your city. p-acp pn22 d d vvb, cc p-acp pn22 vvz dt j-vvg pp-f po22 n1. (4) sermon (DIV1) 41 Page 32
248 Then will Your Walls surely stand, and in their full Beauty be preserved, when You constantly Elect Men to defend, and Christians to bless them. Alas! Then will Your Walls surely stand, and in their full Beauty be preserved, when You constantly Elect Men to defend, and Christians to bless them. Alas! av vmb po22 n2 av-j vvb, cc p-acp po32 j n1 vbi vvn, c-crq pn22 av-j j n2 p-acp vvb, cc np1 p-acp vvb pno32. np1! (4) sermon (DIV1) 41 Page 32
249 what does all the pomp of Power signify, or the Stock of Your Riches without Rule? Is not that River You trade by, what does all the pomp of Power signify, or the Stock of Your Riches without Rule? Is not that River You trade by, q-crq vdz d dt n1 pp-f n1 vvi, cc dt n1 pp-f po22 n2 p-acp vvi? vbz xx d n1 pn22 vvi p-acp, (4) sermon (DIV1) 41 Page 32
250 an emblem of their Vanity? which flows in a full Tide, when it conveys Your Wealth, an emblem of their Vanity? which flows in a full Tide, when it conveys Your Wealth, dt n1 pp-f po32 n1? r-crq vvz p-acp dt j n1, c-crq pn31 vvz po22 n1, (4) sermon (DIV1) 41 Page 32
251 and ebbs again, to mind You of the shortness of its stay. and ebbs again, to mind You of the shortness of its stay. cc vvz av, pc-acp vvi pn22 pp-f dt n1 pp-f po31 n1. (4) sermon (DIV1) 41 Page 33
252 But where Good Rulers are setled, there Greatness is fix'd, and Fame too, with all the advantages that follow it. But where Good Rulers Are settled, there Greatness is fixed, and Fame too, with all the advantages that follow it. p-acp c-crq j n2 vbr vvn, a-acp n1 vbz vvn, cc n1 av, p-acp d dt n2 cst vvb pn31. (4) sermon (DIV1) 41 Page 33
253 This City, I now speak to, may deservedly be compar'd to the Greatest Cities in the World, This city, I now speak to, may deservedly be compared to the Greatest Cities in the World, d n1, pns11 av vvb p-acp, vmb av-vvn vbi vvn p-acp dt js n2 p-acp dt n1, (4) sermon (DIV1) 42 Page 33
254 whether we regard the Nobleness of the Works, or the Strength of the Inhabitants: Men fit to buy Kingdoms, nay, (which is greater) to Conquer them: whither we regard the Nobleness of the Works, or the Strength of the Inhabitants: Men fit to buy Kingdoms, nay, (which is greater) to Conquer them: cs pns12 vvb dt n1 pp-f dt vvz, cc dt n1 pp-f dt n2: n2 j p-acp vvb n2, uh-x, (r-crq vbz jc) p-acp vvb pno32: (4) sermon (DIV1) 42 Page 33
255 Your Magistrates also have of late Years excell'd in the Order, Wisdom, and Loyalty of their Rule; Your Magistrates also have of late years excelled in the Order, Wisdom, and Loyalty of their Rule; po22 n2 av vhi pp-f j n2 vvn p-acp dt n1, n1, cc n1 pp-f po32 n1; (4) sermon (DIV1) 42 Page 33
256 nothing remains, but a continuance of that Exercise, and a farther advancing of Gods Church, by suppressing Vice in the Subject. nothing remains, but a Continuance of that Exercise, and a farther advancing of God's Church, by suppressing Vice in the Subject. pix vvz, cc-acp dt n1 pp-f d n1, cc dt av-jc vvg pp-f npg1 n1, p-acp vvg n1 p-acp dt j-jn. (4) sermon (DIV1) 42 Page 33
257 The buildings of Your Walls are quickly dispatch'd; but here the Building must be always carry'd on; The buildings of Your Walls Are quickly dispatched; but Here the Building must be always carried on; dt n2 pp-f po22 n2 vbr av-j vvn; cc-acp av dt n1 vmb vbi av vvn a-acp; (4) sermon (DIV1) 42 Page 33
258 nor can it ever be thought finishable, while corruption prevails. nor can it ever be Thought finishable, while corruption prevails. ccx vmb pn31 av vbi vvn j, cs n1 vvz. (4) sermon (DIV1) 42 Page 33
259 Oh let no tumults be heard in that work, nor Innocent blood seen, to make Your mortar ill-temper'd; O let no tumults be herd in that work, nor Innocent blood seen, to make Your mortar ill-tempered; uh vvb dx n2 vbb vvn p-acp d n1, ccx j-jn n1 vvn, pc-acp vvi po22 n1 j; (4) sermon (DIV1) 42 Page 33
260 let the Voice of Peace be heard in Your Streets, and of Justice in Your Assemblies; let the Voice of Peace be herd in Your Streets, and of justice in Your Assemblies; vvb dt n1 pp-f n1 vbb vvn p-acp po22 n2, cc pp-f n1 p-acp po22 n2; (4) sermon (DIV1) 42 Page 34
261 let Gods Church and Truths be upheld, and Debauchery kept from mocking Your Sabbaths; let God's Church and Truths be upheld, and Debauchery kept from mocking Your Sabbaths; vvb npg1 n1 cc n2 vbb vvn, cc n1 vvn p-acp vvg po22 n2; (4) sermon (DIV1) 42 Page 34
262 in a word, make good Your City-Arms in the strictness of a Christian Profession with Loyalty joyn'd. in a word, make good Your City-Arms in the strictness of a Christian Profession with Loyalty joined. p-acp dt n1, vvb j po22 n2 p-acp dt n1 pp-f dt njp n1 p-acp n1 vvn. (4) sermon (DIV1) 42 Page 34
263 Upon both accounts, a Good Magistrate is necessary for maintaining Faith and Obedience in the multitude, to which they are led not so much by standing Laws, as by Life and Practice. Upon both accounts, a Good Magistrate is necessary for maintaining Faith and obedience in the multitude, to which they Are led not so much by standing Laws, as by Life and Practice. p-acp d n2, dt j n1 vbz j p-acp vvg n1 cc n1 p-acp dt n1, p-acp r-crq pns32 vbr vvn xx av av-d p-acp vvg n2, c-acp p-acp n1 cc n1. (4) sermon (DIV1) 42 Page 34
264 From such a one they easily learn, whatever is praise-worthy; From such a one they Easily Learn, whatever is praiseworthy; p-acp d dt pi pns32 av-j vvi, r-crq vbz j; (4) sermon (DIV1) 42 Page 34
265 and dutifully regard every Order he sets up, as an Image of that Vertue He exercises; and dutifully regard every Order he sets up, as an Image of that Virtue He exercises; cc av-j vvi d n1 pns31 vvz a-acp, c-acp dt n1 pp-f d n1 pns31 n2; (4) sermon (DIV1) 42 Page 34
266 but should his manners fail, should he cast off Conscience and turn wicked, all his Orders, but should his manners fail, should he cast off Conscience and turn wicked, all his Order, cc-acp vmd po31 n2 vvi, vmd pns31 vvi a-acp n1 cc n1 j, d po31 n1, (4) sermon (DIV1) 42 Page 34
267 though never so good, will (like Bodies upon Gibbets) be contemn'd. Judge You what will follow that contempt; though never so good, will (like Bodies upon Gibbets) be contemned. Judge You what will follow that contempt; cs av-x av j, vmb (av-j n2 p-acp n2) vbb vvd. n1 pn22 r-crq vmb vvi d n1; (4) sermon (DIV1) 42 Page 34
268 Evils so sharp and pressing, that the late Calamities (if compar'd to them) are but little Essayes of Judgment. Evils so sharp and pressing, that the late Calamities (if compared to them) Are but little Essays of Judgement. n2-jn av j cc vvg, cst dt j n2 (cs vvn p-acp pno32) vbr p-acp j n2 pp-f n1. (4) sermon (DIV1) 42 Page 34
269 The Plague and Fire, You have endur'd are nothing so destructive, as a had Government; for this is a Plague of a strange Taint, that seizes the Soul, The Plague and Fire, You have endured Are nothing so destructive, as a had Government; for this is a Plague of a strange Taint, that seizes the Soul, dt n1 cc n1, pn22 vhb vvn vbr pix av j, c-acp dt vhd n1; p-acp d vbz dt vvb pp-f dt j vvb, cst vvz dt n1, (4) sermon (DIV1) 42 Page 35
270 and a Fire of an operation as strange, where the gold only wasts, and the dross encreases. and a Fire of an operation as strange, where the gold only wasts, and the dross increases. cc dt n1 pp-f dt n1 c-acp j, c-crq dt n1 av-j vvz, cc dt n1 vvz. (4) sermon (DIV1) 42 Page 35
271 Oh! how would this City be lifted up, did both Magistrate and People unite in the Building! Oh! how would this city be lifted up, did both Magistrate and People unite in the Building! uh q-crq vmd d n1 vbi vvn a-acp, vdd d n1 cc n1 vvb p-acp dt n1! (4) sermon (DIV1) 42 Page 35
272 Can ever Your breaches be fill'd but by a leading hand, or Your ruins heal'd without good Architects to cure them? Still (Right Honourable) will this City lye desolate, Can ever Your Breaches be filled but by a leading hand, or Your ruins healed without good Architects to cure them? Still (Right Honourable) will this city lie desolate, vmb av po22 n2 vbb vvn cc-acp p-acp dt vvg n1, cc po22 n2 vvn p-acp j n2 pc-acp vvi pno32? j (j-jn j) vmb d n1 vvi j, (4) sermon (DIV1) 42 Page 35
273 if Sin be not remov'd by the Authority of Examples. if since be not removed by the authority of Examples. cs n1 vbb xx vvn p-acp dt n1 pp-f n2. (4) sermon (DIV1) 42 Page 35
274 By them must Your Greatness be confirm'd, who can add to your Glory, what will defend Your Glory? The title of a Righteous and Faithful City. Now to God the Father, to God the Son, By them must Your Greatness be confirmed, who can add to your Glory, what will defend Your Glory? The title of a Righteous and Faithful city. — Now to God the Father, to God the Son, p-acp pno32 vmb po22 n1 vbi vvn, r-crq vmb vvi p-acp po22 n1, r-crq vmb vvi po22 n1? dt n1 pp-f dt j cc j n1. — av p-acp np1 dt n1, p-acp np1 dt n1, (4) sermon (DIV1) 42 Page 35
275 and to God the Holy-Ghost be ascrib'd, &c. — FINIS. and to God the Holy ghost be ascribed, etc. — FINIS. cc p-acp np1 dt n1 vbb vvn, av — fw-la. (4) sermon (DIV1) 42 Page 35

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
26 0 Rom. 13.1. Rom. 13.1. np1 crd.
53 0 Psal. 8•• 6. Psalm 8•• 6. np1 n1 crd
214 0 2 Kings 7.6. 2 Kings 7.6. crd n2 crd.