Proofs of God's being and of the Scriptures divine original with twenty directions for the profitable reading of them : being the sum of several sermons desired by many hearers / by Daniel Burgess.

Burgess, Daniel, 1645-1713
Publisher: Printed by T Parkhurst
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A30284 ESTC ID: R25953 STC ID: B5711
Subject Headings: Bible -- Inspiration; God -- Proof; Sermons, English -- 17th century;
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0 PROOFS of God's Being, and of the Scriptures Divine Origin. With DIRECTIONS for profitable Reading of the Scriptures. PROOFS of God's Being, and of the Scriptures Divine Origin. With DIRECTIONS for profitable Reading of the Scriptures. n2 pp-f npg1 vbg, cc pp-f dt n2 j-jn n1. p-acp n2 p-acp j n-vvg pp-f dt n2. (3) text (DIV1) 0 Page 7
1 CHAP. I. The Arguments by which the Holy Ghost refresheth Souls, with the revived Sense of God's Being, are principally these. CHAP. I. The Arguments by which the Holy Ghost refresheth Souls, with the revived Sense of God's Being, Are principally these. np1 np1 dt n2 p-acp r-crq dt j n1 vvz n2, p-acp dt j-vvn n1 pp-f npg1 vbg, vbr av-j d. (4) chapter (DIV2) 0 Page 7
2 MY Conscience is as a thousand Witnesses to me, that there is a God. MY Conscience is as a thousand Witnesses to me, that there is a God. po11 n1 vbz p-acp dt crd n2 p-acp pno11, cst pc-acp vbz dt np1. (4) chapter (DIV2) 2 Page 7
3 For, within me I have it sitting as an Inferior Judg, and still acting in the Name of a Superior. Even a supreme one, For, within me I have it sitting as an Inferior Judge, and still acting in the Name of a Superior. Even a supreme one, p-acp, p-acp pno11 pns11 vhb pn31 vvg p-acp dt j-jn vvb, cc av vvg p-acp dt n1 pp-f dt j-jn. av-j dt j pi, (4) chapter (DIV2) 2 Page 7
4 and infinitely above all Mortal ones. When I do what is Evil, tho ever so secretly, and both without Mens Knowledg, and infinitely above all Mortal ones. When I do what is Evil, though ever so secretly, and both without Men's Knowledge, cc av-j p-acp d j-jn pi2. c-crq pns11 vdb r-crq vbz j-jn, av av av av-jn, cc d p-acp ng2 n1, (4) chapter (DIV2) 2 Page 7
5 and beyond their Power to Revenge; this inward Judg puts me to Shame, and fills me with Fear. and beyond their Power to Revenge; this inward Judge puts me to Shame, and fills me with fear. cc p-acp po32 n1 p-acp n1; d j n1 vvz pno11 p-acp n1, cc vvz pno11 p-acp n1. (4) chapter (DIV2) 2 Page 7
6 Telling me, there is an All-seeing Eye that observes me, and as just a Hand that will punish me, sooner or later. Telling me, there is an All-seeing Eye that observes me, and as just a Hand that will Punish me, sooner or later. vvg pno11, pc-acp vbz dt j n1 cst vvz pno11, cc p-acp j dt n1 cst vmb vvi pno11, av-c cc jc. (4) chapter (DIV2) 2 Page 8
7 And, when I do what is good, tho it thunders, I am secure. Tho wild Men scoff, threaten, and even persecute me for it, yet I am easy. And, when I do what is good, though it Thunders, I am secure. Tho wild Men scoff, threaten, and even persecute me for it, yet I am easy. np1, c-crq pns11 vdb r-crq vbz j, cs pn31 vvz, pns11 vbm j. np1 j n2 vvb, vvb, cc av vvi pno11 p-acp pn31, av pns11 vbm j. (4) chapter (DIV2) 2 Page 8
8 This inward Judg telling me, there is one above all, who will see that nothing shall harm me while I follow that which is Good. This inward Judge telling me, there is one above all, who will see that nothing shall harm me while I follow that which is Good. d j n1 vvg pno11, pc-acp vbz pi p-acp d, r-crq vmb vvi cst pix vmb vvi pno11 cs pns11 vvb d r-crq vbz j. (4) chapter (DIV2) 2 Page 8
9 Whence, I wonder, rose this subordinate Judg, if there be no supreme One? The Ʋniversal Consent of all Nations witnesseth to me, that there is a God. Whence, I wonder, rose this subordinate Judge, if there be no supreme One? The Ʋniversal Consent of all nations Witnesseth to me, that there is a God. q-crq, pns11 vvb, vvd d j vvb, cs pc-acp vbb dx j pi? dt j vvb pp-f d n2 vvz p-acp pno11, cst pc-acp vbz dt np1. (4) chapter (DIV2) 3 Page 8
10 As Conscience within me, so all the World before me, and round about me, does witness it. As Conscience within me, so all the World before me, and round about me, does witness it. p-acp n1 p-acp pno11, av d dt n1 p-acp pno11, cc av-j p-acp pno11, vdz vvi pn31. (4) chapter (DIV2) 4 Page 8
11 The Inhabitants of some Countries do wear no Clothes, and dwell in no Houses; but they do own some God, all of them. The Inhabitants of Some Countries do wear no Clothes, and dwell in no Houses; but they do own Some God, all of them. dt n2 pp-f d n2 vdb vvi dx n2, cc vvi p-acp dx n2; p-acp pns32 vdb d d np1, d pp-f pno32. (4) chapter (DIV2) 4 Page 8
12 And alas, when, or where met they all, to conspire in this Creed? Or, what was it that moved them all to agree in it? In short; And alas, when, or where met they all, to conspire in this Creed? Or, what was it that moved them all to agree in it? In short; cc uh, c-crq, cc q-crq vvd pns32 d, pc-acp vvi p-acp d np1? cc, r-crq vbds pn31 cst vvd pno32 d pc-acp vvi p-acp pn31? p-acp j; (4) chapter (DIV2) 4 Page 8
13 If there be no God above the Heavens, what has kept alive the Notion of one, through all Ages? If there be no God above the Heavens, what has kept alive the Notion of one, through all Ages? cs pc-acp vbb dx n1 p-acp dt n2, r-crq vhz vvn j dt n1 pp-f crd, p-acp d n2? (4) chapter (DIV2) 5 Page 8
14 The Confession of his worst Enemies witnesseth to me, that there is a God. The Confessi of his worst Enemies Witnesseth to me, that there is a God. dt n1 pp-f po31 js n2 vvz p-acp pno11, cst pc-acp vbz dt np1. (4) chapter (DIV2) 6 Page 8
15 For, could ever any Atheist free himself from the Fear of a God? And, have not Cains, Balaams, Judasses, Neros, Julians, and the like, been made to see, feel, and confess God to be? It is true, Aelian observes, that usually the Vulgar People were most deeply impressed with the Sense of a God; For, could ever any Atheist free himself from the fear of a God? And, have not Cains, Balaams, Judases, Neros, Julians, and the like, been made to see, feel, and confess God to be? It is true, Aelian observes, that usually the vulgar People were most deeply impressed with the Sense of a God; p-acp, vmd av d n1 vvi px31 p-acp dt n1 pp-f dt n1? np1, vhb xx np1, npg1, n2, np1, np1, cc dt j, vbn vvn p-acp vvb, vvb, cc vvb np1 pc-acp vbi? pn31 vbz j, jp vvz, cst av-j dt j n1 vbdr av-ds av-jn vvn p-acp dt n1 pp-f dt n1; (4) chapter (DIV2) 6 Page 9
16 and that learned Men made so ill use of their Art and Subtlety, as to dispute themselves into Uncertainty. and that learned Men made so ill use of their Art and Subtlety, as to dispute themselves into Uncertainty. cc d j n2 vvd av j-jn n1 pp-f po32 n1 cc n1, c-acp pc-acp vvi px32 p-acp n1. (4) chapter (DIV2) 6 Page 9
17 But, it's sure, their wicked Wits could never find a way to extinguish their tormenting Fears of an invisible God and Judg. And, But, it's sure, their wicked Wits could never find a Way to extinguish their tormenting Fears of an invisible God and Judges And, p-acp, pn31|vbz j, po32 j n2 vmd av-x vvi dt n1 pc-acp vvi po32 vvg n2 pp-f dt j np1 cc np1 np1, (4) chapter (DIV2) 6 Page 9
18 If there be no God, how came all Men to be thus afraid of one? And, his Enemies to confess him? If there be no God, how Come all Men to be thus afraid of one? And, his Enemies to confess him? cs pc-acp vbb dx n1, q-crq vvd d n2 pc-acp vbi av j pp-f crd? np1, po31 n2 pc-acp vvi pno31? (4) chapter (DIV2) 7 Page 9
19 The Beginning of this material World witnesses to me, there is a God. For, Testimony I have, that it was not from Eternity. The Beginning of this material World Witnesses to me, there is a God. For, Testimony I have, that it was not from Eternity. dt n1 pp-f d j-jn n1 vvz p-acp pno11, pc-acp vbz dt np1. p-acp, n1 pns11 vhb, cst pn31 vbds xx p-acp n1. (4) chapter (DIV2) 8 Page 9
20 Aristotle says, the Philosophers before his time were of opinion, that it had a Beginning. And, better Witnesses are not to seek. Aristotle Says, the Philosophers before his time were of opinion, that it had a Beginning. And, better Witnesses Are not to seek. np1 vvz, dt n2 p-acp po31 n1 vbdr pp-f n1, cst pn31 vhd dt n1. np1, jc n2 vbr xx pc-acp vvi. (4) chapter (DIV2) 8 Page 9
21 Reason also I have, which convinces me, that the World was not from Eternity; Reason also I have, which convinces me, that the World was not from Eternity; n1 av pns11 vhb, r-crq vvz pno11, cst dt n1 vbds xx p-acp n1; (4) chapter (DIV2) 8 Page 9
22 but was, at a certain time, made, as the Chaldeans, the Greeks, and Latin Poets, and Philosophers, held it to be. but was, At a certain time, made, as the Chaldeans, the Greeks, and Latin Poets, and Philosophers, held it to be. cc-acp vbds, p-acp dt j n1, vvn, c-acp dt np1, dt np1, cc jp n2, cc n2, vvd pn31 pc-acp vbi. (4) chapter (DIV2) 8 Page 9
23 For, could it make it self? That is as impossible, as for a House to build it self. For, could it make it self? That is as impossible, as for a House to built it self. p-acp, vmd pn31 vvi pn31 n1? cst vbz a-acp j, c-acp p-acp dt n1 pc-acp vvi pn31 n1. (4) chapter (DIV2) 8 Page 9
24 And, if it be supposed to have been from Eternity, why hear we of nothing that is six thousand Years old? How comes it about, that it is not yet inhabited, all of it? yea, and overstock'd too. And, if it be supposed to have been from Eternity, why hear we of nothing that is six thousand years old? How comes it about, that it is not yet inhabited, all of it? yea, and overstocked too. np1, cs pn31 vbb vvn pc-acp vhi vbn p-acp n1, q-crq vvb pns12 pp-f pix cst vbz crd crd n2 j? c-crq vvz pn31 a-acp, cst pn31 vbz xx av vvn, d pp-f pn31? uh, cc vvd av. (4) chapter (DIV2) 8 Page 9
25 But, if it was ever made, there must needs be a Maker; that is, a God. But, if it was ever made, there must needs be a Maker; that is, a God. p-acp, cs pn31 vbds av vvn, pc-acp vmb av vbi dt n1; d vbz, dt np1. (4) chapter (DIV2) 8 Page 9
26 If there be no God, how came there to be a World? If no Builder, how came there to be so large a City? If there be no God, how Come there to be a World? If no Builder, how Come there to be so large a city? cs pc-acp vbb dx np1, q-crq vvd a-acp pc-acp vbi dt n1? cs dx n1, q-crq vvd a-acp pc-acp vbi av j dt n1? (4) chapter (DIV2) 9 Page 9
27 The excellent Contrivance of all things in this World, witnesseth to me that there is a God. The excellent Contrivance of all things in this World, Witnesseth to me that there is a God. dt j n1 pp-f d n2 p-acp d n1, vvz p-acp pno11 d pc-acp vbz dt np1. (4) chapter (DIV2) 10 Page 10
28 For, there is not one Blot in the whole Volume of this Work. For, there is not one Blot in the Whole Volume of this Work. p-acp, pc-acp vbz xx crd vvb p-acp dt j-jn n1 pp-f d n1. (4) chapter (DIV2) 10 Page 10
29 In the Heavens, on the Earth, in the Sea, we have nothing but Wonders of Wisdom. In the Heavens, on the Earth, in the Sea, we have nothing but Wonders of Wisdom. p-acp dt n2, p-acp dt n1, p-acp dt n1, pns12 vhb pix cc-acp n2 pp-f n1. (4) chapter (DIV2) 10 Page 10
30 The Returns of Night and Day, of Winter and Summer; the Production of Minerals; the Growth of Plants; the Generation of Animals. And, the admirable Instinct by which they are all inclined and enabled to preserve themselves and their Young. The Returns of Night and Day, of Winter and Summer; the Production of Minerals; the Growth of Plants; the Generation of Animals. And, the admirable Instinct by which they Are all inclined and enabled to preserve themselves and their Young. dt vvz pp-f n1 cc n1, pp-f n1 cc n1; dt n1 pp-f n2; dt n1 pp-f n2; dt n1 pp-f n2. cc, dt j n1 p-acp r-crq pns32 vbr d vvn cc vvd pc-acp vvi px32 cc po32 j. (4) chapter (DIV2) 10 Page 10
31 The apt Disposition of the several Parts in all Bodies, for their proper Ʋses. How astonishing are these, all? And, unto what Cause can they be ascribed? The apt Disposition of the several Parts in all Bodies, for their proper Ʋses. How astonishing Are these, all? And, unto what Cause can they be ascribed? dt j n1 pp-f dt j n2 p-acp d n2, p-acp po32 j n2. c-crq vvg vbr d, d? np1, p-acp r-crq n1 vmb pns32 vbi vvn? (4) chapter (DIV2) 10 Page 10
32 If there be no infinitely wise God, from whence rose all this Exactness? From whence is this so God-like Work? Regular Work, If there be no infinitely wise God, from whence rose all this Exactness? From whence is this so Godlike Work? Regular Work, cs pc-acp vbb dx av-j j np1, p-acp c-crq vvd d d n1? p-acp q-crq vbz d av j n1? j n1, (4) chapter (DIV2) 11 Page 10
33 and worthy of a God, whose Way is perfect? The Human Nature especially witnesseth to me, that there is a God. and worthy of a God, whose Way is perfect? The Human Nature especially Witnesseth to me, that there is a God. cc j pp-f dt np1, rg-crq n1 vbz j? dt j n1 av-j vvz p-acp pno11, cst pc-acp vbz dt np1. (4) chapter (DIV2) 11 Page 10
34 For, such a Son could never have been without such a Father. What a Body is Man's? Galen, a Man little inclined to Religion, was driven to acknowledg a Deity by his consideration of this Body. For, such a Son could never have been without such a Father. What a Body is Man's? Galen, a Man little inclined to Religion, was driven to acknowledge a Deity by his consideration of this Body. p-acp, d dt n1 vmd av-x vhi vbn p-acp d dt n1. q-crq dt n1 vbz ng1? np1, dt n1 av-j vvn p-acp n1, vbds vvn pc-acp vvi dt n1 p-acp po31 n1 pp-f d n1. (4) chapter (DIV2) 12 Page 10
35 Of Parts, so numerous, various, beautiful, and durable. And, almost all the internal ones unknown to the Fathers of our Flesh. And, Of Parts, so numerous, various, beautiful, and durable. And, almost all the internal ones unknown to the Father's of our Flesh. And, pp-f n2, av j, j, j, cc j. cc, av d dt j pi2 j p-acp dt n2 pp-f po12 n1. cc, (4) chapter (DIV2) 12 Page 10
36 as for the Soul, what is like it? What a Mind, what a Memory, what a Conscience, &c. has it? In a word; as for the Soul, what is like it? What a Mind, what a Memory, what a Conscience, etc. has it? In a word; c-acp p-acp dt n1, r-crq vbz av-j pn31? q-crq dt n1, r-crq dt n1, r-crq dt n1, av vhz pn31? p-acp dt n1; (4) chapter (DIV2) 12 Page 10
37 what a Principle hath it, inclining it to seek well-being? What another Faculty, to judg of the Nature of things, fit to serve him, what a Principle hath it, inclining it to seek well-being? What Another Faculty, to judge of the Nature of things, fit to serve him, r-crq dt n1 vhz pn31, vvg pn31 pc-acp vvi n1? q-crq j-jn n1, p-acp n1 pp-f dt n1 pp-f n2, j pc-acp vvi pno31, (4) chapter (DIV2) 12 Page 11
38 or to disserve him? And, another, to chuse and prosecute things accordingly? How like is the Human Spirit to the Father of Spirits? And, what is to be thought of the inexplicable Ʋnion betwixt our Soul and Body? Our thinking Spirit, and our shining Clay. or to disserve him? And, Another, to choose and prosecute things accordingly? How like is the Human Spirit to the Father of Spirits? And, what is to be Thought of the inexplicable Ʋnion betwixt our Soul and Body? Our thinking Spirit, and our shining Clay. cc pc-acp vvi pno31? np1, j-jn, pc-acp vvi cc vvi n2 av-vvg? c-crq av-j vbz dt j n1 p-acp dt n1 pp-f n2? cc, r-crq vbz pc-acp vbi vvn pp-f dt j n1 p-acp po12 n1 cc n1? np1 vvg n1, cc po12 j-vvg n1. (4) chapter (DIV2) 12 Page 11
39 If there be no God, how came there to be such a thing as Man? If there be no God, how Come there to be such a thing as Man? cs pc-acp vbb dx np1, q-crq vvd a-acp pc-acp vbi d dt n1 c-acp n1? (4) chapter (DIV2) 13 Page 11
40 The Continuance and the Quietness of the things of this World, witnesseth to me that there is a God. The Continuance and the Quietness of the things of this World, Witnesseth to me that there is a God. dt n1 cc dt n1 pp-f dt n2 pp-f d n1, vvz p-acp pno11 d pc-acp vbz dt np1. (4) chapter (DIV2) 14 Page 11
41 For, what is it that holds the Heavens above us, the Earth under us, the Life in us? Why are not all the Lamps of Heaven burnt out? Why is not the Earth, that hangs upon nothing, long ago fallen down? How is it that not one Species of Creature is yet lost? That of the vast Army of them, none do so mutiny as to destroy them that are most contrary to them? That the Fire doth not make the Air too thin for our Use; For, what is it that holds the Heavens above us, the Earth under us, the Life in us? Why Are not all the Lamps of Heaven burned out? Why is not the Earth, that hangs upon nothing, long ago fallen down? How is it that not one Species of Creature is yet lost? That of the vast Army of them, none do so mutiny as to destroy them that Are most contrary to them? That the Fire does not make the Air too thin for our Use; p-acp, r-crq vbz pn31 cst vvz dt n2 p-acp pno12, dt n1 p-acp pno12, dt n1 p-acp pno12? q-crq vbr xx d dt n2 pp-f n1 vvd av? q-crq vbz xx dt n1, cst vvz p-acp pix, av-j av vvn a-acp? q-crq vbz pn31 cst xx crd n2 pp-f n1 vbz av vvn? d pp-f dt j n1 pp-f pno32, pix vvz av n1 p-acp pc-acp vvi pno32 cst vbr av-ds j-jn p-acp pno32? cst dt n1 vdz xx vvi dt n1 av j c-acp po12 n1; (4) chapter (DIV2) 14 Page 11
42 boil and consume the Water; scorch, and make a Brick of the Earth? That the Water doth not drown the Earth and all things on it? That the Earth doth not drink up the Water? boil and consume the Water; scorch, and make a Brick of the Earth? That the Water does not drown the Earth and all things on it? That the Earth does not drink up the Water? vvb cc vvi dt n1; vvb, cc vvi dt n1 pp-f dt n1? cst dt n1 vdz xx vvi dt n1 cc d n2 p-acp pn31? cst dt n1 vdz xx vvi a-acp dt n1? (4) chapter (DIV2) 14 Page 11
43 If there be not a God, and Lord of Hosts, how stands the World, and the Host of jarring Creatures keep their Ranks and Orders, If there be not a God, and Lord of Hosts, how Stands the World, and the Host of jarring Creatures keep their Ranks and Order, cs pc-acp vbb xx dt np1, cc n1 pp-f n2, c-crq vvz dt n1, cc dt n1 pp-f j-vvg n2 vvb po32 n2 cc n1, (4) chapter (DIV2) 15 Page 11
44 so sweetly as we see? The Works of Providence concerning Mankind do witness to me, there is a God. so sweetly as we see? The Works of Providence Concerning Mankind do witness to me, there is a God. av av-j c-acp pns12 vvb? dt vvz pp-f n1 vvg n1 vdb vvi p-acp pno11, pc-acp vbz dt np1. (4) chapter (DIV2) 15 Page 11
45 Both the common ones, which accompany vertuous Actions, and vicious ones, with Rewards and Punishments. These make it plain, that there is a God that judgeth in the Earth. Both the Common ones, which accompany virtuous Actions, and vicious ones, with Rewards and Punishments. These make it plain, that there is a God that Judgeth in the Earth. d dt j pi2, r-crq vvb j n2, cc j pi2, p-acp n2 cc n2. np1 vvb pn31 j, cst a-acp vbz dt n1 cst vvz p-acp dt n1. (4) chapter (DIV2) 16 Page 12
46 Yet highly reasonable it seems to me, that a Supreme Ruler and absolute Soveraign should sometimes try his Servants by Hardships; Yet highly reasonable it seems to me, that a Supreme Ruler and absolute Sovereign should sometime try his Servants by Hardships; av av-j j pn31 vvz p-acp pno11, cst dt j n1 cc j n-jn vmd av vvi po31 n2 p-acp n2; (4) chapter (DIV2) 16 Page 12
47 and with long suffering, endure his Enemies to insult for a while. and with long suffering, endure his Enemies to insult for a while. cc p-acp j n1, vvi po31 n2 pc-acp vvi p-acp dt n1. (4) chapter (DIV2) 16 Page 12
48 Insomuch, that the very Prosperity of Sinners, and Adversity of good Men, is also an Argument to me, that there is a God who governs all things. Insomuch, that the very Prosperity of Sinners, and Adversity of good Men, is also an Argument to me, that there is a God who governs all things. av, cst dt j n1 pp-f n2, cc n1 pp-f j n2, vbz av dt n1 p-acp pno11, cst pc-acp vbz dt n1 r-crq vvz d n2. (4) chapter (DIV2) 16 Page 12
49 Again, the extraordinary Dispensations of Providence; Again, the extraordinary Dispensations of Providence; av, dt j n2 pp-f n1; (4) chapter (DIV2) 16 Page 12
50 in delivering of Josephs out of Prisons, and Daniels out of Lions Dens, and young Saints out of fiery Furnaces. in delivering of Josephs out of Prisons, and Daniel's out of Lions Dens, and young Saints out of fiery Furnaces. p-acp vvg pp-f np1 av pp-f n2, cc np1 av pp-f ng2 n2, cc j n2 av pp-f j n2. (4) chapter (DIV2) 16 Page 12
51 And, in raining Fire from Heaven upon Sodomites, striking dead an Ananias and Saphira, smiting a swelling Herod with an Angel, and the like; And, in raining Fire from Heaven upon Sodomites, striking dead an Ananias and Sapphira, smiting a swelling Herod with an Angel, and the like; np1, p-acp vvg n1 p-acp n1 p-acp n2, vvg j dt np1 cc np1, vvg dt j-vvg np1 p-acp dt n1, cc dt j; (4) chapter (DIV2) 16 Page 12
52 these do proclaim aloud, that there is one in the Heavens who neither slumbers nor sleeps. these do proclaim aloud, that there is one in the Heavens who neither slumbers nor sleeps. d vdb vvi av, cst pc-acp vbz pi p-acp dt n2 r-crq av-dx n2 ccx n2. (4) chapter (DIV2) 16 Page 12
53 If there be no God, how is it that ordinarily it goes well with the Righteous. If there be no God, how is it that ordinarily it Goes well with the Righteous. cs pc-acp vbb dx n1, q-crq vbz pn31 d av-j pn31 vvz av p-acp dt j. (4) chapter (DIV2) 17 Page 12
54 And they who say there is no God, have their Sorrows multiplied? How is it, that Wonders are wrought for Saints, and against Sinners? And they who say there is no God, have their Sorrows multiplied? How is it, that Wonders Are wrought for Saints, and against Sinners? cc pns32 r-crq vvb a-acp vbz dx n1, vhb po32 n2 vvn? q-crq vbz pn31, cst n2 vbr vvn p-acp n2, cc p-acp n2? (4) chapter (DIV2) 17 Page 12
55 Miracles do witness unto me, that there is a God. Miracles do witness unto me, that there is a God. n2 vdb vvi p-acp pno11, cst pc-acp vbz dt np1. (4) chapter (DIV2) 18 Page 12
56 For, can these be wrought, without a Power superior to any that Mortals can pretend unto? For, can these be wrought, without a Power superior to any that Mortals can pretend unto? p-acp, vmb d vbi vvn, p-acp dt n1 j-jn p-acp d d n2-jn vmb vvi p-acp? (4) chapter (DIV2) 18 Page 12
57 If there be no Almighty God, how were ever the Dead raised? The Winds and Seas checked? The Sun made to stand still, and to go back? If there be no Almighty God, how were ever the Dead raised? The Winds and Seas checked? The Sun made to stand still, and to go back? cs pc-acp vbb dx j-jn np1, c-crq vbdr av dt j vvn? dt n2 cc n2 vvn? dt n1 vvd pc-acp vvi av, cc pc-acp vvi av? (4) chapter (DIV2) 19 Page 12
58 Prophecies Fulfilment witnesseth to me, that there is a God. Prophecies Fulfilment Witnesseth to me, that there is a God. n2 n1 vvz p-acp pno11, cst pc-acp vbz dt np1. (4) chapter (DIV2) 20 Page 13
59 For, who but an Omniscient God can possibly foreknow such future things, as in their Circumstances are most contingent? But of such there have been many plain Predictions, at very many years distance; For, who but an Omniscient God can possibly foreknow such future things, as in their circumstances Are most contingent? But of such there have been many plain Predictions, At very many Years distance; p-acp, r-crq p-acp dt j np1 vmb av-j vvi d j-jn n2, a-acp p-acp po32 n2 vbr av-ds j? cc-acp pp-f d pc-acp vhi vbn d j n2, p-acp av d n2 n1; (4) chapter (DIV2) 20 Page 13
60 as the Heathen History, as well as Christian, doth attest. Thus Cicero of old did argue; as the Heathen History, as well as Christian, does attest. Thus Cicero of old did argue; c-acp dt j-jn n1, c-acp av c-acp njp, vdz vvi. av np1 pp-f j vdd vvi; (4) chapter (DIV2) 20 Page 13
61 there being such a thing as PROPHECY, there must needs be a Deity! If there be no God, how came so many future things to be foretold? there being such a thing as PROPHECY, there must needs be a Deity! If there be no God, how Come so many future things to be foretold? a-acp vbg d dt n1 p-acp n1, pc-acp vmb av vbi dt n1! cs pc-acp vbb dx n1, q-crq vvd av d j-jn n2 pc-acp vbi vvn? (4) chapter (DIV2) 20 Page 13
62 Particularly, the State of the Jewish Nation witnesseth to me that there is a God. If not, by what means hath it been with that People for sixteen hundred Years, Particularly, the State of the Jewish nation Witnesseth to me that there is a God. If not, by what means hath it been with that People for sixteen hundred years, av-jn, dt n1 pp-f dt jp n1 vvz p-acp pno11 d pc-acp vbz dt np1. cs xx, p-acp r-crq n2 vhz pn31 vbn p-acp d n1 p-acp crd crd n2, (4) chapter (DIV2) 22 Page 13
63 as it was foretold? And, so as it never was with any People since the beginning of Time. as it was foretold? And, so as it never was with any People since the beginning of Time. c-acp pn31 vbds vvn? np1, av c-acp pn31 av-x vbds p-acp d n1 p-acp dt n-vvg pp-f n1. (4) chapter (DIV2) 22 Page 13
64 Out of their Land they have been driven; particular Place of abode, as a Nation, they have had none. Out of their Land they have been driven; particular Place of Abided, as a nation, they have had none. av pp-f po32 n1 pns32 vhb vbn vvn; j n1 pp-f n1, c-acp dt n1, pns32 vhb vhn pix. (4) chapter (DIV2) 22 Page 13
65 Scattered over all the habitable World, they have been: And, scorned and hated in every place. Scattered over all the habitable World, they have been: And, scorned and hated in every place. j-vvn p-acp d dt j n1, pns32 vhb vbn: cc, vvn cc vvn p-acp d n1. (4) chapter (DIV2) 22 Page 13
66 Not mixed with other Nations, so as to be lost among them; but still kept up as a distinct People; Not mixed with other nations, so as to be lost among them; but still kept up as a distinct People; xx vvn p-acp j-jn n2, av c-acp pc-acp vbi vvn p-acp pno32; cc-acp av vvd a-acp p-acp dt j n1; (4) chapter (DIV2) 22 Page 13
67 kept as a standing Memorial to the World, of the Divine Wrath for their Rejection of the Salvation of God, and Consolation of Israel. kept as a standing Memorial to the World, of the Divine Wrath for their Rejection of the Salvation of God, and Consolation of Israel. vvn p-acp dt j-vvg n-jn p-acp dt n1, pp-f dt j-jn n1 p-acp po32 n1 pp-f dt n1 pp-f np1, cc n1 pp-f np1. (4) chapter (DIV2) 22 Page 13
68 If there be no God, whose Wrath is it that is come upon the Jews to the uttermost? If there be no God, whose Wrath is it that is come upon the jews to the uttermost? cs pc-acp vbb dx n1, rg-crq n1 vbz pn31 cst vbz vvn p-acp dt np2 p-acp dt j? (4) chapter (DIV2) 23 Page 13
69 The being of such a Book in the World as that of the Scripture of Old and New Testament, witnesseth to me that there is a God. The being of such a Book in the World as that of the Scripture of Old and New Testament, Witnesseth to me that there is a God. dt n1 pp-f d dt n1 p-acp dt n1 c-acp d pp-f dt n1 pp-f j cc j n1, vvz p-acp pno11 d pc-acp vbz dt np1. (4) chapter (DIV2) 24 Page 14
70 For, if there be no God, who made that Book; For, if there be no God, who made that Book; p-acp, cs pc-acp vbb dx n1, r-crq vvd cst n1; (4) chapter (DIV2) 24 Page 14
71 which is as much more wonderful than Mens Books, as the Works of the Creation are more wonderful than Mens Works: I can as soon believe that a poor Carpenter raised the Roof of the Heavens, as that any Mortal ever endited the Holy Scriptures. The Design of them is too glorious, the Doctrine too sublime, the Precepts too wise and too impartial, the Threats too awful, the Promises too rich, for Creature to invent. which is as much more wondered than Men's Books, as the Works of the Creation Are more wondered than Mens Works: I can as soon believe that a poor Carpenter raised the Roof of the Heavens, as that any Mortal ever endited the Holy Scriptures. The Design of them is too glorious, the Doctrine too sublime, the Precepts too wise and too impartial, the Treats too awful, the Promises too rich, for Creature to invent. r-crq vbz p-acp av-d dc j cs ng2 n2, p-acp dt vvz pp-f dt n1 vbr av-dc j cs np1 vvz: pns11 vmb a-acp av vvi cst dt j n1 vvd dt n1 pp-f dt n2, p-acp cst d j-jn av vvn dt j n2. dt n1 pp-f pno32 vbz av j, dt n1 av j, dt n2 av j cc av j, dt vvz av j, dt vvz av j, p-acp n1 pc-acp vvi. (4) chapter (DIV2) 24 Page 14
72 If there be no God, what Original hath that Godlike Word? If there be no God, what Original hath that Godlike Word? cs pc-acp vbb dx n1, r-crq j-jn vhz d j n1? (4) chapter (DIV2) 25 Page 14
73 CHAP. II. The Arguments by which the Holy Spirit doth confirm his Servants Minds in the Perswasion that the Scripture of Old and New Testament is the Word of God, are principally, these: CHAP. II The Arguments by which the Holy Spirit does confirm his Servants Minds in the Persuasion that the Scripture of Old and New Testament is the Word of God, Are principally, these: np1 crd dt n2 p-acp r-crq dt j n1 vdz vvi po31 n2 n2 p-acp dt n1 cst dt n1 pp-f j cc j n1 vbz dt n1 pp-f np1, vbr av-j, d: (5) chapter (DIV2) 25 Page 14
74 ITS Antiquity commends it to me for God's Book. Novelty might occasion Jealousy. ITS Antiquity commends it to me for God's Book. Novelty might occasion Jealousy. po31 n1 vvz pn31 p-acp pno11 p-acp npg1 n1. n1 vmd vvi n1. (5) chapter (DIV2) 27 Page 14
75 But reasonable it seems, that, pleasing to have a Book in the World, God should order his own Book to have the Honour of being the first. But reasonable it seems, that, pleasing to have a Book in the World, God should order his own Book to have the Honour of being the First. p-acp j pn31 vvz, cst, vvg pc-acp vhi dt n1 p-acp dt n1, np1 vmd vvi po31 d n1 pc-acp vhi dt n1 pp-f vbg dt ord. (5) chapter (DIV2) 27 Page 14
76 And, this his Book was ▪ surely the First in the World; as the Jews, his People of old, were the first Nation. And, this his Book was ▪ surely the First in the World; as the jews, his People of old, were the First nation. cc, d po31 n1 vbds ▪ av-j dt ord p-acp dt n1; c-acp dt np2, po31 n1 pp-f j, vbdr dt ord n1. (5) chapter (DIV2) 28 Page 15
77 Homer 's Writings, Chronologers make six hundred Years after Moses; and Orpheus his Writings, five hundred. Homer is Writings, Chronologers make six hundred years After Moses; and Orpheus his Writings, five hundred. np1 vbz n2-vvg, n2 vvb crd crd n2 p-acp np1; cc np1 po31 n2-vvg, crd crd. (5) chapter (DIV2) 28 Page 15
78 Its Penmens Sanctity doth commend it to me for God's Book. For, of unquestionable Holiness they were, all of them. Its Penmen's Sanctity does commend it to me for God's Book. For, of unquestionable Holiness they were, all of them. po31 ng2 n1 vdz vvi pn31 p-acp pno11 p-acp npg1 n1. p-acp, pp-f j n1 pns32 vbdr, d pp-f pno32. (5) chapter (DIV2) 29 Page 15
79 Humbly they confess their own Faults; and impartially tell the Faults of their dearest Friends. Powerfully they preach all manner of Holy Conversation. Humbly they confess their own Faults; and impartially tell the Faults of their dearest Friends. Powerfully they preach all manner of Holy Conversation. av-j pns32 vvb po32 d n2; cc av-j vvi dt n2 pp-f po32 js-jn n2. av-j pns32 vvb d n1 pp-f j n1. (5) chapter (DIV2) 29 Page 15
80 Teaching, that of every idle Word there must be given an account one day. And, as they preached, they lived. Teaching, that of every idle Word there must be given an account one day. And, as they preached, they lived. vvg, cst pp-f d j n1 a-acp vmb vbi vvn dt n1 crd n1. cc, c-acp pns32 vvd, pns32 vvd. (5) chapter (DIV2) 29 Page 15
81 A straiter Gate than the World's, they entred; and a narrower Way they walked in. Of many things lawful they denied themselves. A straiter Gate than the World's, they entered; and a narrower Way they walked in. Of many things lawful they denied themselves. dt jc n1 cs dt n1|vbz, pns32 vvd; cc dt jc n1 pns32 vvd p-acp. pp-f d n2 j pns32 vvd px32. (5) chapter (DIV2) 29 Page 15
82 And of the common Enjoyments of Mankind, many, were deprived. Bonds and Afflictions abiding them, for their Doctrine. And of the Common Enjoyments of Mankind, many, were deprived. Bonds and Afflictions abiding them, for their Doctrine. cc pp-f dt j n2 pp-f n1, d, vbdr vvn. np1 cc n2 vvg pno32, c-acp po32 n1. (5) chapter (DIV2) 29 Page 15
83 Doctrine, which exposed them to nothing in the World, but Pains active and passive. Doctrine, which exposed them to nothing in the World, but Pains active and passive. n1, r-crq vvd pno32 p-acp pix p-acp dt n1, cc-acp n2 j cc j. (5) chapter (DIV2) 29 Page 15
84 What then, beside the Spirit of God acting them, could possibly make them so to write? What, What then, beside the Spirit of God acting them, could possibly make them so to write? What, q-crq av, p-acp dt n1 pp-f np1 vvg pno32, vmd av-j vvi pno32 av pc-acp vvi? q-crq, (5) chapter (DIV2) 30 Page 15
85 but the Holy Spirit kindling in them a Fire which they could not suppress? Exprest in that Saying, We cannot but speak the things which we have seen and heard! but the Holy Spirit kindling in them a Fire which they could not suppress? Expressed in that Saying, We cannot but speak the things which we have seen and herd! cc-acp dt j n1 vvg p-acp pno32 dt n1 r-crq pns32 vmd xx vvi? vvn p-acp d vvg, pns12 vmbx p-acp vvi dt n2 r-crq pns12 vhb vvn cc vvn! (5) chapter (DIV2) 30 Page 15
86 The vast Distance of these holy and harmonious Writers of the Scripture, doth commend it to me for God's Book. The vast Distance of these holy and harmonious Writers of the Scripture, does commend it to me for God's Book. dt j n1 pp-f d j cc j n2 pp-f dt n1, vdz vvi pn31 p-acp pno11 p-acp npg1 n1. (5) chapter (DIV2) 31 Page 15
87 The Distance of them from one another, as to Place, and as to Time. For they were of distant Countries, many of them. The Distance of them from one Another, as to Place, and as to Time. For they were of distant Countries, many of them. dt n1 pp-f pno32 p-acp crd j-jn, c-acp p-acp n1, cc c-acp p-acp n1. c-acp pns32 vbdr pp-f j n2, d pp-f pno32. (5) chapter (DIV2) 31 Page 16
88 And lived at very distant Ages. From the first Writing of Moses to the last of St. John, were about two thousand Years. And lived At very distant Ages. From the First Writing of Moses to the last of Saint John, were about two thousand years. np1 vvd p-acp j j n2. p-acp dt ord vvg pp-f np1 p-acp dt ord pp-f n1 np1, vbdr p-acp crd crd n2. (5) chapter (DIV2) 31 Page 16
89 Tho all their Writings seem to be drawn but by the different Pens of one and the same Writer. Tho all their Writings seem to be drawn but by the different Pens of one and the same Writer. np1 d po32 n2-vvg vvb pc-acp vbi vvn cc-acp p-acp dt j n2 pp-f crd cc dt d n1. (5) chapter (DIV2) 31 Page 16
90 Insomuch, that it's utterly impossible that they should have ever conspired together to deceive the World. Insomuch, that it's utterly impossible that they should have ever conspired together to deceive the World. av, cst pn31|vbz av-j j cst pns32 vmd vhi av vvn av pc-acp vvi dt n1. (5) chapter (DIV2) 32 Page 16
91 Or should have wrote so harmoniously, but that they were acted all by the same Spirit of harmonious Truth and Goodness. Or should have wrote so harmoniously, but that they were acted all by the same Spirit of harmonious Truth and goodness. cc vmd vhi vvd av av-j, cc-acp cst pns32 vbdr vvn d p-acp dt d n1 pp-f j n1 cc n1. (5) chapter (DIV2) 32 Page 16
92 The Miracles wherewith it has been confirmed, do further commend it to me for God's Book. Moses wrought about seventy six. The Miracles wherewith it has been confirmed, do further commend it to me for God's Book. Moses wrought about seventy six. dt n2 c-crq pn31 vhz vbn vvn, vdb av-jc vvi pn31 p-acp pno11 p-acp npg1 n1. np1 vvn p-acp crd crd. (5) chapter (DIV2) 33 Page 16
93 The Prophets in the time of the first Temple, wrought about an hundred and fifty. Our Saviour wrought innumerable. And, the Apostles an abundance. The prophets in the time of the First Temple, wrought about an hundred and fifty. Our Saviour wrought innumerable. And, the Apostles an abundance. dt n2 p-acp dt n1 pp-f dt ord n1, vvn p-acp dt crd cc crd. po12 n1 vvd j. np1, dt n2 dt n1. (5) chapter (DIV2) 33 Page 16
94 And such, that the most spiteful Enemies could never detect any the least Imposture in them, And such, that the most spiteful Enemies could never detect any the least Imposture in them, cc d, cst dt av-ds j n2 vmd av-x vvi d dt ds n1 p-acp pno32, (5) chapter (DIV2) 33 Page 16
95 but were forced to confess the Evidence. but were forced to confess the Evidence. cc-acp vbdr vvn pc-acp vvi dt n1. (5) chapter (DIV2) 33 Page 16
96 What then? Can any but God's Almighty Power work Miracles? Or, would that work them to confirm Cheats? If not, the Holy Scripture must be God's own Book. What then? Can any but God's Almighty Power work Miracles? Or, would that work them to confirm Cheats? If not, the Holy Scripture must be God's own Book. q-crq av? vmb d p-acp npg1 j-jn n1 vvi n2? cc, vmd d vvi pno32 pc-acp vvi vvz? cs xx, dt j n1 vmb vbi npg1 d n1. (5) chapter (DIV2) 34 Page 16
97 The Accomplishment of its Prophecies doth commend it to me for God's Book. From its first publishing, it hath ever been a Prognostication of things to come. The Accomplishment of its Prophecies does commend it to me for God's Book. From its First publishing, it hath ever been a Prognostication of things to come. dt n1 pp-f po31 n2 vdz vvi pn31 p-acp pno11 p-acp npg1 n1. p-acp po31 ord vvg, pn31 vhz av vbn dt n1 pp-f n2 pc-acp vvi. (5) chapter (DIV2) 35 Page 16
98 And, as the Events have shown, an infallible one. Yea, and an universal one. For, nothing good or bad befel, And, as the Events have shown, an infallible one. Yea, and an universal one. For, nothing good or bad befell, cc, c-acp dt n2 vhb vvn, dt j crd. uh, cc dt j crd. p-acp, pix j cc j vvn, (5) chapter (DIV2) 35 Page 16

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