An exhortation to peace and union in a sermon preached at St. Lawrence-Jury, on Tuesday the 26th of Novemb. 1689 / by ... Gilbert, Lord Bishop of Sarum.
so that we are not surprised with them, nor unprovided when they appear. But the mutual Animosities of those who are all united in the same Common Interests,
so that we Are not surprised with them, nor unprovided when they appear. But the mutual Animosities of those who Are all united in the same Common Interests,
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and that ought to be animated with the same Spirit, have somewhat in them that is more terrible, that carries the Characters of a Nation not capable of a Deliverance, but fitted for destruction.
and that ought to be animated with the same Spirit, have somewhat in them that is more terrible, that carries the Characters of a nation not capable of a Deliverance, but fitted for destruction.
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Who could have seen Ierusalem in the State in which Iosephus describes it, without concluding them Cursed of God? Besieged by the greatest Power that was then in the World, & languishing in Famine;
Who could have seen Ierusalem in the State in which Iosephus describes it, without concluding them Cursed of God? Besieged by the greatest Power that was then in the World, & languishing in Famine;
therefore he who was the meekest Man in the Earth, studied to soften both their minds, with a reproof that in very gentle words, set forth the madness of their quarrel with great Authority.
Therefore he who was the Meekest Man in the Earth, studied to soften both their minds, with a reproof that in very gentle words, Set forth the madness of their quarrel with great authority.
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and therefore nothing was more contrary to that prospect, than for them in such a state of things to engage into Quarrels and Animosities, which might naturally have produced such Consequences, that they must have been very much disabled from being the Instruments of Heaven in such a glorious Work,
and Therefore nothing was more contrary to that prospect, than for them in such a state of things to engage into Quarrels and Animosities, which might naturally have produced such Consequences, that they must have been very much disabled from being the Instruments of Heaven in such a glorious Work,
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others are raising up those Disputes which have been already once and again so fatal to us, that they have given us often cause to wish that they had never been once named amongst us;
Others Are raising up those Disputes which have been already once and again so fatal to us, that they have given us often cause to wish that they had never been once nam among us;
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and raising within our own Minds, and in the Minds of all, over whom we have any Influence, all the sowrness and peevishness that is possible, which at any other time were an inexcusable piece of Folly;
and raising within our own Minds, and in the Minds of all, over whom we have any Influence, all the sourness and peevishness that is possible, which At any other time were an inexcusable piece of Folly;
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but it is yet much more unhappy to be in the Neighbourhood of that cruel and barbarous Enemy of Mankind, who having laid off all the tenderness of humane Nature,
but it is yet much more unhappy to be in the Neighbourhood of that cruel and barbarous Enemy of Mankind, who having laid off all the tenderness of humane Nature,
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who after all the Wealth that can possibly be squeezed out of them, is drawn from them to the last Farthing for purchasing a Security for their Houses, Persons, and Cattel:
who After all the Wealth that can possibly be squeezed out of them, is drawn from them to the last Farthing for purchasing a Security for their Houses, Persons, and Cattle:
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Oh! the difference between us and some happier Climates, where mens Estates and Liberties, and often their Lives are at the mercy of mere Humour and Passion:
Oh! the difference between us and Some Happier Climates, where men's Estates and Liberties, and often their Lives Are At the mercy of mere Humour and Passion:
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where one rash word is thought Crime enough for a perpetual Imprisonment joyned with all the Circumstances of Rigour that can render it much more terrible than Death it self;
where one rash word is Thought Crime enough for a perpetual Imprisonment joined with all the circumstances of Rigour that can render it much more terrible than Death it self;
so that if such Tyrants do not make many publick Examples of their Severity, their design in so doing seems only to be to lengthen out the Miseries of such as suffer at their hands, that so they may glut themselves with a more lasting Revenge.
so that if such Tyrants do not make many public Examples of their Severity, their Design in so doing seems only to be to lengthen out the Misery's of such as suffer At their hands, that so they may glut themselves with a more lasting Revenge.
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I say, nothing of those terrible Impositions by which they eat out the Fortunes, and the very Strength of their Subjects, all mens Estates by a quick Circulation, are melted into the support of their Unjust Wars, or Extravagant Expences;
I say, nothing of those terrible Impositions by which they eat out the Fortune's, and the very Strength of their Subject's, all men's Estates by a quick Circulation, Are melted into the support of their Unjust Wars, or Extravagant Expenses;
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Their ruined Houses, their ragged Cloaths, their hungry Looks, and their half-naked Children, give evident Proofs of the Tyranny of those Governments that can render their People extreamly miserable, in spite of all that abundance which Nature has set before them,
Their ruined Houses, their ragged Clothes, their hungry Looks, and their halfnaked Children, give evident Proofs of the Tyranny of those Governments that can render their People extremely miserable, in spite of all that abundance which Nature has Set before them,
This is a short hint of that which every one that has travelled abroad has seen in the richest Countries beyond Sea, God grant we may never see it nearer.
This is a short hint of that which every one that has traveled abroad has seen in the Richest Countries beyond Sea, God grant we may never see it nearer.
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We are all then Brethren, as we are Englishmen and Freemen, born under a Government that gives us all possible Securities for both Liberty and Property, the two chief earthly Blessings of humane Nature, whose Persons can neither be restrained,
We Are all then Brothers, as we Are Englishmen and Freemen, born under a Government that gives us all possible Securities for both Liberty and Property, the two chief earthly Blessings of humane Nature, whose Persons can neither be restrained,
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so a voluptuous Nation that was over-set with abundance, and corrupted with Luxury, may think it was better with them when they were languishing away under that false appearance of Plenty, into a certain Ruine;
so a voluptuous nation that was overset with abundance, and corrupted with Luxury, may think it was better with them when they were languishing away under that false appearance of Plenty, into a certain Ruin;
or to perish in the Attempt, and by a War of Forty Years continuance a small Corner of the World maintained it self against the greatest Power then in Europe, and was reduced to a Misery and Poverty;
or to perish in the Attempt, and by a War of Forty years Continuance a small Corner of the World maintained it self against the greatest Power then in Europe, and was reduced to a Misery and Poverty;
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In Conclusion, their Noble Designs were bless'd with Success, they became the Wonder, and the Envy of the World, the Arbiters of Europe, and the Supports of that very Power which then studied to crush them,
In Conclusion, their Noble Designs were blessed with Success, they became the Wonder, and the Envy of the World, the Arbiters of Europe, and the Supports of that very Power which then studied to crush them,
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And yet after all this, tho' the Name of their Government has a greater sound towards Liberty than our own, we are really the much freer People of the two, where every man has a more open access to a proportioned share in the Government, than among them.
And yet After all this, though the Name of their Government has a greater found towards Liberty than our own, we Are really the much freer People of the two, where every man has a more open access to a proportioned share in the Government, than among them.
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That small Expence which we may borrow from our Pleasures to secure our Liberty will be soon repaied to us in that firm and settled Happiness which is in our view.
That small Expense which we may borrow from our Pleasures to secure our Liberty will be soon repaid to us in that firm and settled Happiness which is in our view.
the truth is that Corruption of our Morals which is spread so universally over the Nation, gives us just Cause of apprehending that we have not Vertue enough left to maintain Liberty.
the truth is that Corruption of our Morals which is spread so universally over the nation, gives us just Cause of apprehending that we have not Virtue enough left to maintain Liberty.
But that as the voluptuous and degenerated Romans, after they had shaken off Cesar 's Tyranny, were too much vitiated to return to their Ancient Government,
But that as the voluptuous and degenerated Romans, After they had shaken off Cesar is Tyranny, were too much vitiated to return to their Ancient Government,
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If we will unite in maintaining this common Cause, and concur with every man who on this occasion is willing to shew himself an Englishman, if we will forget all our little Interests to mind this great One,
If we will unite in maintaining this Common Cause, and concur with every man who on this occasion is willing to show himself an Englishman, if we will forget all our little Interests to mind this great One,
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In all these respects we are Brethren; for that we are Protestants, imports no more but that we are Christians who believe that holy Religion in the same Purity and Simplicity in which it was at first delivered to the World.
In all these respects we Are Brothers; for that we Are Protestants, imports no more but that we Are Christians who believe that holy Religion in the same Purity and Simplicity in which it was At First Delivered to the World.
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If there happen to be any Diversities among us about some lesser things, we ought first to compare the Importance of that in which we agree, with that in which we differ;
If there happen to be any Diversities among us about Some lesser things, we ought First to compare the Importance of that in which we agree, with that in which we differ;
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It was not only a certain sign of Ruine to the Iews, but an infallible Cause of it, that while they were besieged by the Romans, instead of consulting together the Methods of their common Defence, they were broke into such irreconciliable Feuds, that they no sooner had a time of breathing given them by their Besiegers,
It was not only a certain Signen of Ruin to the Iews, but an infallible Cause of it, that while they were besieged by the Roman, instead of consulting together the Methods of their Common Defence, they were broke into such irreconciliable Feuds, that they no sooner had a time of breathing given them by their Besiegers,
This first broke them, then some other matters not much more important, were found out to widen the breach, which had such Effects, that the Western Nations that ought to have supported the Greek Church and Empire,
This First broke them, then Some other matters not much more important, were found out to widen the breach, which had such Effects, that the Western nations that ought to have supported the Greek Church and Empire,
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and saw them destroyed, and found themselves by that means exposed to a Power that has been so often formidable to Europe. Shall not the Madness and Miseries of others make us so wise as to fortifie our selves all we can,
and saw them destroyed, and found themselves by that means exposed to a Power that has been so often formidable to Europe. Shall not the Madness and Misery's of Others make us so wise as to fortify our selves all we can,
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The chief reason that can be assigned for this, is, That those who embraced it, instead of carrying on their common Cause with an united Strength, have fallen a quarrelling among themselves about some Uncertain and Inconsiderable things.
The chief reason that can be assigned for this, is, That those who embraced it, instead of carrying on their Common Cause with an united Strength, have fallen a quarreling among themselves about Some Uncertain and Inconsiderable things.
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and that instead of offering at any thing that can in any sort weaken our Church, every thing which has been endeavoured, must prove its Strength, as well as its Glory;
and that instead of offering At any thing that can in any sort weaken our Church, every thing which has been endeavoured, must prove its Strength, as well as its Glory;
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One is sorry to remember them, and wishes that such fatal Errors could be covered from the knowledge of all succeeding Ages for the sake of the Church,
One is sorry to Remember them, and wishes that such fatal Errors could be covered from the knowledge of all succeeding Ages for the sake of the Church,
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So that having purified our selves from Humour, Passion, Interest, and every thing else that may corrupt our minds, unto the unseigned love of the brethren, we would resolve to love one another with a pure heart fervently:
So that having purified our selves from Humour, Passion, Interest, and every thing Else that may corrupt our minds, unto the unsigned love of the brothers, we would resolve to love one Another with a pure heart fervently:
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And if instead of the Pride of not yielding to one another in any thing, we should rather engage into a holy Emulation of trying who could yield most for the healing of those wounds that have been so often opened,
And if instead of the Pride of not yielding to one Another in any thing, we should rather engage into a holy Emulation of trying who could yield most for the healing of those wounds that have been so often opened,
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By this Spirit it was, that while St. Paul was a Prisoner for the Gospel, some thinking to add affliction to his bonds, preached Christ not sincerely,
By this Spirit it was, that while Saint Paul was a Prisoner for the Gospel, Some thinking to add affliction to his bonds, preached christ not sincerely,
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yet so Triumphant was the Spirit of Universal Love, and of Zeal for the Honour of his Blessed Master, in him, that he rejoiced in this, That Christ was Preached:
yet so Triumphant was the Spirit of Universal Love, and of Zeal for the Honour of his Blessed Master, in him, that he rejoiced in this, That christ was Preached:
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And then do we become his Followers, when by a degree of the same Spirit, we can so far raise our minds above all the narrownesses of a Party, that tho we were assured that those men who differ from us, were in the wrong,
And then do we become his Followers, when by a degree of the same Spirit, we can so Far raise our minds above all the narrownesses of a Party, that though we were assured that those men who differ from us, were in the wrong,
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their Bottom is on Absolute Authority and Infallibility, that are maintained by Implicit Faith, and 〈 ◊ ◊ 〉 which gives them indeed 〈 ◊ ◊ 〉 ou• … Principles do not allow us;
their Bottom is on Absolute authority and Infallibility, that Are maintained by Implicit Faith, and 〈 ◊ ◊ 〉 which gives them indeed 〈 ◊ ◊ 〉 ou• … Principles do not allow us;
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Our Adversaries have indeed among them, many differences, both in Doctrine and Practice, not to mention a vast variety in their Rituals, that are much more important than any of those are, about which we are divided;
Our Adversaries have indeed among them, many differences, both in Doctrine and Practice, not to mention a vast variety in their Rituals, that Are much more important than any of those Are, about which we Are divided;
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but we by a fatal obstinacy continue our Disputes, and heighten our Animosities, when our Enemies are in our Bowels, ready not only to take advantage of our Passions, but to devour us;
but we by a fatal obstinacy continue our Disputes, and heighten our Animosities, when our Enemies Are in our Bowels, ready not only to take advantage of our Passion, but to devour us;
This leads me to consider the first Circumstance in which the Israelites were, that made it more necessary for them to remember that they were Brethren, since they were then in Egypt, in bondage to a Cruel, Treacherous,
This leads me to Consider the First Circumstance in which the Israelites were, that made it more necessary for them to Remember that they were Brothers, since they were then in Egypt, in bondage to a Cruel, Treacherous,
The Scene that has been lately acted in France, and Savoy, has given us sufficient warning of what we ought to expect when we fall under such Pharaohs, who will neither remember Ioseph, nor the most signal Services that can be done them,
The Scene that has been lately acted in France, and Savoy, has given us sufficient warning of what we ought to expect when we fallen under such Pharaohs, who will neither Remember Ioseph, nor the most signal Services that can be done them,
and then, when all is consumed, will separate the nearest Relations, and throw them into terrible and noysome Prisons, without any regard to Age or Sex, to Sickness or Infirmity:
and then, when all is consumed, will separate the nearest Relations, and throw them into terrible and noisome Prisons, without any regard to Age or Sex, to Sickness or Infirmity:
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And the very attempt of flying away from so dreadful a Misery, will be made a Crime to be punished by the greatest severity to which men can be adjudged;
And the very attempt of flying away from so dreadful a Misery, will be made a Crime to be punished by the greatest severity to which men can be adjudged;
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and you have received, and relieved them with such a bountiful hand, and so tender a Charity, that you have reason to hope that there is a Blessing reserved for you, proportioned to the labour of Love you have shewed, who have ministred to so many of our persecuted Brethren, and still do minister.
and you have received, and relieved them with such a bountiful hand, and so tender a Charity, that you have reason to hope that there is a Blessing reserved for you, proportioned to the labour of Love you have showed, who have ministered to so many of our persecuted Brothers, and still do minister.
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and if there appeared at any time any relenting, it was like that in Egypt; for when Pharoah felt the weight of the Divine Displeasure, he was so far wrought on, that he was willing to let the People go;
and if there appeared At any time any relenting, it was like that in Egypt; for when Pharaoh felt the weight of the Divine Displeasure, he was so Far wrought on, that he was willing to let the People go;
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And we must expect to be the most miserable Nation under the Sun, if after the Escape that we have made, we should again fall back into the same Hands;
And we must expect to be the most miserable nation under the Sun, if After the Escape that we have made, we should again fallen back into the same Hands;
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Can any Man be so void of Understanding, as to forget so soon what was so lately done? or imagin that any Change in the Affairs of our Enemies, can have changed either their Principles or their Hearts,
Can any Man be so void of Understanding, as to forget so soon what was so lately done? or imagine that any Change in the Affairs of our Enemies, can have changed either their Principles or their Hearts,
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unless it be to the worse? And yet after all this there are not a few, that say plainly, Would to God we were in Egypt again, for it was then better with us than it is now.
unless it be to the Worse? And yet After all this there Are not a few, that say plainly, Would to God we were in Egypt again, for it was then better with us than it is now.
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While, on the other hand, others are acted with another Extream of Fury, and under the pretence of punishing past Errors, seek only to gratify their own Revenges,
While, on the other hand, Others Are acted with Another Extreme of Fury, and under the pretence of punishing past Errors, seek only to gratify their own Revenges,
These unruly Agitations of Mens Minds on both hands, are the very Plague that our Enemies ought to wish to us, that while Pharaoh pursues, we may stand still quarrelling with one another till he can overtake and destroy us;
These unruly Agitations of Men's Minds on both hands, Are the very Plague that our Enemies ought to wish to us, that while Pharaoh pursues, we may stand still quarreling with one Another till he can overtake and destroy us;
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but this is certain, that since the first beginnings of the Reformation, the Face of the Times never looked so bright towards that blessed Work as it does at present.
but this is certain, that since the First beginnings of the Reformation, the Face of the Times never looked so bright towards that blessed Work as it does At present.
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And on the other Hand, the great Persecutor of Protestants has, by his Violence and Injustice, raised against himself so strong an Alliance of Princes of the same Religion, that it is visible the Signs of the Times give us all the grounds of hope that we can propose to our selves;
And on the other Hand, the great Persecutor of Protestants has, by his Violence and Injustice, raised against himself so strong an Alliance of Princes of the same Religion, that it is visible the Signs of the Times give us all the grounds of hope that we can propose to our selves;
Upon our Behaviour at present depends all the Prospect that, humanely speaking, we can possibly have of our Religion's not being wholly extirpated, at least in all these Parts of the World.
Upon our Behaviour At present depends all the Prospect that, humanely speaking, we can possibly have of our Religion's not being wholly extirpated, At least in all these Parts of the World.
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and if such a Misery is reserved for us, we shall have one aggravation of it, that as the damned in Hell are supposed to curse and reproach one another,
and if such a Misery is reserved for us, we shall have one aggravation of it, that as the damned in Hell Are supposed to curse and reproach one Another,
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Weaker Minds will be struck with this, that the miscarriage of so great a Design, that was carried on so far with such unlook'd-for Successes, looks as if God had only let Things go so far of our Side, that all the World might see in our mismanagement of them, that we are under a Curse which no Successes could remove,
Weaker Minds will be struck with this, that the miscarriage of so great a Design, that was carried on so Far with such unlooked-for Successes, looks as if God had only let Things go so Far of our Side, that all the World might see in our mismanagement of them, that we Are under a Curse which no Successes could remove,
if our present Settlement should be overturned? The view is so terrible, that if that should happen, the Thing which next to it a good Man would chiefly fear, must be his own outliving it, and not perishing in it;
if our present Settlement should be overturned? The view is so terrible, that if that should happen, the Thing which next to it a good Man would chiefly Fear, must be his own outliving it, and not perishing in it;
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since after such a Miscarriage, nothing beside Miracle could retreive that, without which Life would be a perpetual Burden to a wise or a good Man. These are not Words of Pomp,
since After such a Miscarriage, nothing beside Miracle could retreive that, without which Life would be a perpetual Burden to a wise or a good Man. These Are not Words of Pomp,
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At such a Time as this, is it fit for us to raise up into our Thoughts the unreasonable remembrance of all the Errors and Follies into which the Weakness and Credulity of some may have led them, who yet as soon as they saw how they had been deceived, seem'd sensible of former Faults,
At such a Time as this, is it fit for us to raise up into our Thoughts the unreasonable remembrance of all the Errors and Follies into which the Weakness and Credulity of Some may have led them, who yet as soon as they saw how they had been deceived, seemed sensible of former Faults,
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how can it be hoped that Mens Minds should ever be setled or freed from those Apprehensions that may tempt them to think of securing themselves at any rate? And on the other hand, Men whose Passions have once so fatally misled them,
how can it be hoped that Men's Minds should ever be settled or freed from those Apprehensions that may tempt them to think of securing themselves At any rate? And on the other hand, Men whose Passion have once so fatally misled them,
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as not only to be concerned in the shedding of Innocent Blood, but in the exposing the whole Nation to be destroyed, ought not to suffer the like Passions to return afresh upon them, to the keeping up and heightning our Differences,
as not only to be concerned in the shedding of Innocent Blood, but in the exposing the Whole nation to be destroyed, ought not to suffer the like Passion to return afresh upon them, to the keeping up and heightening our Differences,
and make us see our Madness while we are so much worse than the two Israelites in my Text, who did wrong one to another, for we wrong our selves and our common Concerns in the Wrongs that we do to one another.
and make us see our Madness while we Are so much Worse than the two Israelites in my Text, who did wrong one to Another, for we wrong our selves and our Common Concerns in the Wrongs that we do to one Another.
and when such an ill Temper has once corrupted us, we are easily led to all the Injustices that do follow Parties and Divisions on the account of Religion.
and when such an ill Temper has once corrupted us, we Are Easily led to all the Injustices that do follow Parties and Divisions on the account of Religion.
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and that we are freed, I hope, for ever, of all the Remnants of the worst part of Popery that we had too long retained, I mean, the Spirit of Persecution.
and that we Are freed, I hope, for ever, of all the Remnants of the worst part of Popery that we had too long retained, I mean, the Spirit of Persecution.
If this gives uneasiness to any, it shews that their Eye is evil, because the Eye of our Legislators has been good towards those, who tho they may be mistaken in their Notions,
If this gives uneasiness to any, it shows that their Eye is evil, Because the Eye of our Legislators has been good towards those, who though they may be mistaken in their Notions,
If we will by turns imploy all the Interest we have in any Turn of Government that is kind to us, to do wrong to others, either by loading them with false Accusations, by aggravating some lesser Matters,
If we will by turns employ all the Interest we have in any Turn of Government that is kind to us, to do wrong to Others, either by loading them with false Accusations, by aggravating Some lesser Matters,
Indeed this Disease is gone too far to admit of any other Cure, but what must come down from Above from the God of Love, through the effusion of the Spirit of Love and Peace.
Indeed this Disease is gone too Far to admit of any other Cure, but what must come down from Above from the God of Love, through the effusion of the Spirit of Love and Peace.
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That the God of Love and Peace may delight to dwell among us, and Bless us, That this Church may become more and more, that which she truly is, The Praise of all the Churches,
That the God of Love and Peace may delight to dwell among us, and Bless us, That this Church may become more and more, that which she truly is, The Praise of all the Churches,
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and the Ioy of the whole Earth, and that every one of us in our own particular may, at last come to dwell in those Regions above, where all are made perfect in Love;
and the Joy of the Whole Earth, and that every one of us in our own particular may, At last come to dwell in those Regions above, where all Are made perfect in Love;
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