A sermon preached at the funeral of the Honourable Robert Boyle at St. Martins in the Fields, January 7, 1691/2 by the Right Reverend Father in God, Gilbert Lord Bishop of Sarum.

Burnet, Gilbert, 1643-1715
Publisher: Printed for Ric Chiswell and John Taylor
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A30441 ESTC ID: R21619 STC ID: B5899
Subject Headings: Boyle, Robert, 1627-1691; Funeral sermons; Sermons, English -- 17th century;
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0 ECCLES. II. 26. For God giveth to a man that is good in his sight, wisdom, knowledge, and joy. ECCLES. II 26. For God gives to a man that is good in his sighed, Wisdom, knowledge, and joy. np1. crd crd p-acp np1 vvz p-acp dt n1 cst vbz j p-acp po31 n1, n1, n1, cc n1. (2) sermon (DIV1) 0 Image 2
1 WHEN the Author of this Book, the Wisest of Men, applied his heart to know and to search, to seek out wisdom, WHEN the Author of this Book, the Wisest of Men, applied his heart to know and to search, to seek out Wisdom, c-crq dt n1 pp-f d n1, dt js pp-f n2, vvd po31 n1 pc-acp vvi cc pc-acp vvi, pc-acp vvi av n1, (2) sermon (DIV1) 1 Image 2
2 and the reason (or nature) of things; and summed up the Account of all, Article by Article, one by one, to find out the thread of Nature, and the reason (or nature) of things; and summed up the Account of all, Article by Article, one by one, to find out the thread of Nature, cc dt n1 (cc n1) pp-f n2; cc vvd a-acp dt vvb pp-f d, n1 p-acp n1, pi p-acp crd, pc-acp vvi av dt n1 pp-f n1, (2) sermon (DIV1) 1 Image 2
3 and the Plann of its great Author; and the Plann of its great Author; cc dt np1 pp-f po31 j n1; (2) sermon (DIV1) 1 Image 2
4 tho his Soul sought after it, yet the Riddle was too dark, he, even he, could not discover it: though his Soul sought After it, yet the Riddle was too dark, he, even he, could not discover it: cs po31 n1 vvd p-acp pn31, av dt n1 vbds av j, pns31, av pns31, vmd xx vvi pn31: (2) sermon (DIV1) 1 Image 2
5 But one man among a thousand he did find, and happy was he in that discovery, But one man among a thousand he did find, and happy was he in that discovery, cc-acp crd n1 p-acp dt crd pns31 vdd vvi, cc j vbds pns31 p-acp d n1, (2) sermon (DIV1) 1 Image 2
6 if among all the Thousands that he knew, he found One counting Figure for so many Cyphers, which tho they encreased the Number, if among all the Thousands that he knew, he found One counting Figure for so many Ciphers, which though they increased the Number, cs p-acp d dt crd cst pns31 vvd, pns31 vvd pi vvg n1 c-acp av d n2, r-crq cs pns32 vvd dt n1, (2) sermon (DIV1) 1 Image 2
7 yet did not swell up the Account, but were so many Nothings, or less and worse than Nothings, according to his estimate of Men and Things. yet did not swell up the Account, but were so many Nothings, or less and Worse than Nothings, according to his estimate of Men and Things. av vdd xx vvi a-acp dt vvb, cc-acp vbdr av d pi2x, cc av-dc cc av-jc cs pi2x, vvg p-acp po31 n1 pp-f n2 cc n2. (2) sermon (DIV1) 1 Image 2
8 We have reason rather to think, that by a Thousand is to be meant a vast and indefinite number; We have reason rather to think, that by a Thousand is to be meant a vast and indefinite number; pns12 vhb n1 av-c pc-acp vvi, cst p-acp dt crd vbz pc-acp vbi vvn dt j cc j n1; (2) sermon (DIV1) 2 Image 2
9 otherwise it must be confessed that Solomon's Age was indeed a Golden one, if it produced one Man, to a Thousand that carry only the name and figure, otherwise it must be confessed that Solomon's Age was indeed a Golden one, if it produced one Man, to a Thousand that carry only the name and figure, av pn31 vmb vbi vvn cst npg1 n1 vbds av dt j pi, cs pn31 vvd crd n1, p-acp dt crd cst vvb av-j dt n1 cc n1, (2) sermon (DIV1) 2 Image 2
10 but that do not answer the end and excellency of their being. but that do not answer the end and excellency of their being. cc-acp d vdb xx vvi dt n1 cc n1 pp-f po32 vbg. (2) sermon (DIV1) 2 Image 2
11 The different Degrees and Ranks of Men, with relation to their inward powers and excellencies, is a surprizing but melancholy Observation: The different Degrees and Ranks of Men, with Relation to their inward Powers and excellencies, is a surprising but melancholy Observation: dt j n2 cc n2 pp-f n2, p-acp n1 p-acp po32 j n2 cc n2, vbz dt j-vvg p-acp j-jn n1: (2) sermon (DIV1) 2 Image 2
12 Many seem to have only a Mechanical Life, as if there were a moving and speaking Spring within them, equally void both of Reason and Goodness. Many seem to have only a Mechanical Life, as if there were a moving and speaking Spring within them, equally void both of Reason and goodness. d vvb pc-acp vhi av-j dt j n1, c-acp cs pc-acp vbdr dt vvg cc vvg n1 p-acp pno32, av-j j av-d pp-f n1 cc n1. (2) sermon (DIV1) 2 Image 2
13 The whole race of men is for so many years of Life, little better than encreasing Puppits; The Whole raze of men is for so many Years of Life, little better than increasing Puppets; dt j-jn n1 pp-f n2 vbz p-acp av d n2 pp-f n1, av-j av-jc cs j-vvg n2; (2) sermon (DIV1) 2 Image 2
14 many are Children to their Lives end: many Are Children to their Lives end: d vbr n2 p-acp po32 n2 vvi: (2) sermon (DIV1) 2 Image 2
15 The Soul does for a large portion of Life, sink wholly into the Body in that shadow of death, Sleep, that consumes so much of our time; The Soul does for a large portion of Life, sink wholly into the Body in that shadow of death, Sleep, that consumes so much of our time; dt n1 vdz p-acp dt j n1 pp-f n1, vvb av-jn p-acp dt n1 p-acp d n1 pp-f n1, vvb, cst vvz av d pp-f po12 n1; (2) sermon (DIV1) 2 Image 2
16 the several disorders of the Body, the Blood and the Spirits, do so far subdue and master the Mind, the several disorders of the Body, the Blood and the Spirits, do so Far subdue and master the Mind, dt j n2 pp-f dt n1, dt n1 cc dt n2, vdb av av-j vvi cc vvi dt n1, (2) sermon (DIV1) 2 Image 2
17 as to make it think, act, and speak according to the different ferments that are in the humours of the Body; as to make it think, act, and speak according to the different ferments that Are in the humours of the Body; c-acp pc-acp vvi pn31 vvi, n1, cc vvb vvg p-acp dt j n2 cst vbr p-acp dt n2 pp-f dt n1; (2) sermon (DIV1) 2 Image 2
18 and when these cease to play, the Soul is able to hold its tenure no longer: and when these cease to play, the Soul is able to hold its tenure no longer: cc c-crq d vvb pc-acp vvi, dt n1 vbz j pc-acp vvi po31 n1 av-dx av-jc: (2) sermon (DIV1) 2 Image 2
19 all these are strange and amazing speculations! all these Are strange and amazing speculations! d d vbr j cc j-vvg n2! (2) sermon (DIV1) 2 Image 2
20 and force one to cry out, Why did such a perfect Being make such feeble and imperfect Creatures? Wherefore hast thou made all men in vain? The Secret is yet more astonishing, and force one to cry out, Why did such a perfect Being make such feeble and imperfect Creatures? Wherefore hast thou made all men in vain? The Secret is yet more astonishing, cc vvb pi pc-acp vvi av, q-crq vdd d dt j vbg vvb d j cc j n2? q-crq vh2 pns21 vvn d n2 p-acp j? dt n-jn vbz av av-dc vvg, (2) sermon (DIV1) 2 Image 2
21 when the frowardness, the pride and ill-nature, the ignorance, folly and fury that hang upon this poor flattered Creature, are likewise brought into the Account. when the frowardness, the pride and Ill-nature, the ignorance, folly and fury that hang upon this poor flattered Creature, Are likewise brought into the Account. c-crq dt n1, dt n1 cc n1, dt n1, n1 cc n1 cst vvb p-acp d j vvd n1, vbr av vvn p-acp dt vvb. (2) sermon (DIV1) 2 Image 2
22 He that by all his observation, and encrease of knowledge, only encreaseth sorrow, while he sees that what is wanting cannot be numbred, He that by all his observation, and increase of knowledge, only increases sorrow, while he sees that what is wanting cannot be numbered, pns31 cst p-acp d po31 n1, cc n1 pp-f n1, av-j vvz n1, cs pns31 vvz cst r-crq vbz vvg vmbx vbi vvn, (2) sermon (DIV1) 2 Image 2
23 and that which is crooked, cannot be made straight, is tempted to go about, and with Solomon, to make his heart to despair of all the labour wherein he has travelled. and that which is crooked, cannot be made straight, is tempted to go about, and with Solomon, to make his heart to despair of all the labour wherein he has traveled. cc cst r-crq vbz j, vmbx vbi vvn av, vbz vvn pc-acp vvi a-acp, cc p-acp np1, p-acp vvi po31 n1 p-acp n1 pp-f d dt n1 c-crq pns31 vhz vvn. (2) sermon (DIV1) 2 Image 2
24 But as there is a dark side of Humane Nature, so there is likewise a bright one, The flights and compass of awakened Souls is no less amazing. But as there is a dark side of Humane Nature, so there is likewise a bright one, The flights and compass of awakened Souls is no less amazing. cc-acp p-acp pc-acp vbz dt j n1 pp-f j n1, av pc-acp vbz av dt j pi, dt n2 cc n1 pp-f vvn n2 vbz av-dx av-dc j-vvg. (2) sermon (DIV1) 3 Image 2
25 The vast croud of Figures that lie in a very narrow corner of the Brain, which a good memory, The vast crowd of Figures that lie in a very narrow corner of the Brain, which a good memory, dt j n1 pp-f n2 cst vvb p-acp dt j j n1 pp-f dt n1, r-crq dt j n1, (2) sermon (DIV1) 3 Image 2
26 and a lively imagination, can fetch out in great order, and with much beauty: and a lively imagination, can fetch out in great order, and with much beauty: cc dt j n1, vmb vvi av p-acp j n1, cc p-acp d n1: (2) sermon (DIV1) 3 Image 2
27 The strange reaches of the Mind in abstracted Speculations, and the amazing progress that is made from some simple Truths into Theories, that are the admiration as well as the entertainment of the thinking part of mankind; The strange reaches of the Mind in abstracted Speculations, and the amazing progress that is made from Some simple Truths into Theories, that Are the admiration as well as the entertainment of the thinking part of mankind; dt j n2 pp-f dt n1 p-acp j-vvn n2, cc dt j-vvg n1 cst vbz vvn p-acp d j n2 p-acp n2, cst vbr dt n1 c-acp av c-acp dt n1 pp-f dt vvg n1 pp-f n1; (2) sermon (DIV1) 3 Image 2
28 The sagacity of apprehending and judging, even at the greatest distance; The sagacity of apprehending and judging, even At the greatest distance; dt n1 pp-f vvg cc vvg, av p-acp dt js n1; (2) sermon (DIV1) 3 Image 2
29 The elevation that is given to Sense, and the Sensible powers, by the invention of Instruments; The elevation that is given to Sense, and the Sensible Powers, by the invention of Instruments; dt n1 cst vbz vvn p-acp n1, cc dt j n2, p-acp dt n1 pp-f n2; (2) sermon (DIV1) 3 Image 2
30 and which is above all, the strength that a few thoughts do spread into the mind, by which it is made capable of doing or suffering the hardest things; and which is above all, the strength that a few thoughts do spread into the mind, by which it is made capable of doing or suffering the Hardest things; cc r-crq vbz p-acp d, dt n1 cst dt d n2 vdb vvi p-acp dt n1, p-acp r-crq pn31 vbz vvn j pp-f vdg cc vvg dt js n2; (2) sermon (DIV1) 3 Image 2
31 the Life which they give, and the Calm which they bring, are all so unaccountable, that take all together, a Man is a strange huddle, of Light and Darkness, of Good and Evil, and of Wisdom and Folly. the Life which they give, and the Cam which they bring, Are all so unaccountable, that take all together, a Man is a strange huddle, of Light and Darkness, of Good and Evil, and of Wisdom and Folly. dt n1 r-crq pns32 vvb, cc dt j-jn r-crq pns32 vvb, vbr d av j, cst vvb d av, dt n1 vbz dt j n1, pp-f n1 cc n1, pp-f j cc j-jn, cc pp-f n1 cc n1. (2) sermon (DIV1) 3 Image 2
32 The same Man, not to mention the difference that the several Ages of Life make upon him, feels himself in some minutes so different from what he is in the other parts of his Life, that as the one fly away with him into the transports of joy; The same Man, not to mention the difference that the several Ages of Life make upon him, feels himself in Some minutes so different from what he is in the other parts of his Life, that as the one fly away with him into the transports of joy; dt d n1, xx pc-acp vvi dt n1 cst dt j n2 pp-f n1 vvi p-acp pno31, vvz px31 p-acp d n2 av j p-acp r-crq pns31 vbz p-acp dt j-jn n2 pp-f po31 n1, cst p-acp dt pi vvb av p-acp pno31 p-acp dt vvz pp-f n1; (2) sermon (DIV1) 3 Image 2
33 so the other do no less sink him into the depressions of sorrow: He scarce knows himself in the one, by what he was in the other: so the other doe no less sink him into the depressions of sorrow: He scarce knows himself in the one, by what he was in the other: av dt j-jn n1 av-dx av-dc vvi pno31 p-acp dt n2 pp-f n1: pns31 av-j vvz px31 p-acp dt pi, p-acp r-crq pns31 vbds p-acp dt n-jn: (2) sermon (DIV1) 3 Image 2
34 Upon all which, when one considers a Man both within and without, he concludes that he is both wonderfully, and also fearfully made: That in one side of him he is but a little lower than Angels; Upon all which, when one considers a Man both within and without, he concludes that he is both wonderfully, and also fearfully made: That in one side of him he is but a little lower than Angels; p-acp d r-crq, c-crq pi vvz dt n1 av-d p-acp cc a-acp, pns31 vvz cst pns31 vbz d av-j, cc av av-j vvn: cst p-acp crd n1 pp-f pno31 pns31 vbz p-acp dt j av-jc cs n2; (2) sermon (DIV1) 3 Image 2
35 and in another, a little, a very little higher than Beasts. and in Another, a little, a very little higher than Beasts. cc p-acp j-jn, dt j, dt j av-j jc cs n2. (2) sermon (DIV1) 3 Image 2
36 But how astonishing soever this Speculation of the medly and contrariety in our composition may be, it contributes to raise our esteem the higher, of such persons as seem to have arisen above, (if not all, But how astonishing soever this Speculation of the medley and contrariety in our composition may be, it contributes to raise our esteem the higher, of such Persons as seem to have arisen above, (if not all, cc-acp c-crq vvg av d n1 pp-f dt n1 cc n1 p-acp po12 n1 vmb vbi, pn31 vvz pc-acp vvi po12 n1 dt jc, pp-f d n2 c-acp vvb pc-acp vhi vvn a-acp, (cs xx d, (2) sermon (DIV1) 4 Image 2
37 yet) all the eminent frailties of humane nature; yet) all the eminent frailties of humane nature; av) d dt j n2 pp-f j n1; (2) sermon (DIV1) 4 Image 2
38 that have used their Bodies only as Engines and Instruments to their Minds, without any other care about them, that have used their Bodies only as Engines and Instruments to their Minds, without any other care about them, cst vhb vvn po32 n2 av-j p-acp n2 cc n2 p-acp po32 n2, p-acp d j-jn n1 p-acp pno32, (2) sermon (DIV1) 4 Image 2
39 but to keep them in good case, fit for the uses they put them to; but to keep them in good case, fit for the uses they put them to; cc-acp pc-acp vvi pno32 p-acp j n1, j p-acp dt n2 pns32 vvd pno32 p-acp; (2) sermon (DIV1) 4 Image 2
40 that have brought their souls to a purity which can scarce appear credible to those who do not imagine that to be possible to another, which is so far out of their own reach; that have brought their Souls to a purity which can scarce appear credible to those who do not imagine that to be possible to Another, which is so Far out of their own reach; cst vhb vvn po32 n2 p-acp dt n1 r-crq vmb av-j vvi j p-acp d r-crq vdb xx vvi cst pc-acp vbi j p-acp j-jn, r-crq vbz av av-j av pp-f po32 d n1; (2) sermon (DIV1) 4 Image 2
41 and whose Lives have shined in a course of many years, with no more allay nor mixture, and whose Lives have shined in a course of many Years, with no more allay nor mixture, cc rg-crq n2 vhb vvn p-acp dt n1 pp-f d n2, p-acp dx dc n1 ccx n1, (2) sermon (DIV1) 4 Image 2
42 than what just served to shew that they were of the same humane nature with others; than what just served to show that they were of the same humane nature with Others; cs r-crq av vvd pc-acp vvi cst pns32 vbdr pp-f dt d j n1 p-acp n2-jn; (2) sermon (DIV1) 4 Image 2
43 who have lived in a constant contempt of Wealth, Pleasure, or the Greatness of this World; who have lived in a constant contempt of Wealth, Pleasure, or the Greatness of this World; r-crq vhb vvn p-acp dt j n1 pp-f n1, n1, cc dt n1 pp-f d n1; (2) sermon (DIV1) 4 Image 2
44 whose minds have been in as constant a pursuit of Knowledge, in all the several ways in which they could trace it; whose minds have been in as constant a pursuit of Knowledge, in all the several ways in which they could trace it; rg-crq n2 vhb vbn p-acp c-acp j dt n1 pp-f n1, p-acp d dt j n2 p-acp r-crq pns32 vmd vvi pn31; (2) sermon (DIV1) 4 Image 2
45 who have added new Regions of their own discoveries, and that in a vast variety to all that they had found made before them; who have added new Regions of their own discoveries, and that in a vast variety to all that they had found made before them; r-crq vhb vvn j n2 pp-f po32 d n2, cc cst p-acp dt j n1 p-acp d cst pns32 vhd vvn vvn p-acp pno32; (2) sermon (DIV1) 4 Image 2
46 who have directed all their enquiries into Nature to the Honour of its great Maker: who have directed all their Enquiries into Nature to the Honour of its great Maker: r-crq vhb vvn d po32 n2 p-acp n1 p-acp dt n1 pp-f po31 j n1: (2) sermon (DIV1) 4 Image 2
47 And have joyned two things, that how much soever they may seem related, yet have been sound so seldom together, that the World has been tempted to think them inconsistent; And have joined two things, that how much soever they may seem related, yet have been found so seldom together, that the World has been tempted to think them inconsistent; cc vhb vvn crd n2, cst c-crq d av pns32 vmb vvi vvn, av vhb vbn j av av av, cst dt n1 vhz vbn vvn pc-acp vvi pno32 j; (2) sermon (DIV1) 4 Image 2
48 A constant looking into Nature, and a yet more constant study of Religion, and a Directing and improving of the one by the other; A constant looking into Nature, and a yet more constant study of Religion, and a Directing and improving of the one by the other; dt j vvg p-acp n1, cc dt av av-dc j n1 pp-f n1, cc dt vvg cc vvg pp-f dt crd p-acp dt j-jn; (2) sermon (DIV1) 4 Image 2
49 and who to a depth of Knowledg which often makes men morose, and to a heighth of Piety, which too often makes them severe, have added all the softness of Humanity, and who to a depth of Knowledge which often makes men morose, and to a height of Piety, which too often makes them severe, have added all the softness of Humanity, cc r-crq p-acp dt n1 pp-f n1 r-crq av vvz n2 n1, cc p-acp dt n1 pp-f n1, r-crq av av vvz pno32 j, vhb vvn d dt n1 pp-f n1, (2) sermon (DIV1) 4 Image 2
50 and all the tenderness of Charity, an obliging Civility, as well as a melting kindness: and all the tenderness of Charity, an obliging Civility, as well as a melting kindness: cc d dt n1 pp-f n1, dt j-vvg n1, c-acp av c-acp dt j-vvg n1: (2) sermon (DIV1) 4 Image 2
51 when all these do meet in the same person, and that in eminent degrees, we may justly pretend that we have also made Solomon's observation of one man; but alas! when all these do meet in the same person, and that in eminent Degrees, we may justly pretend that we have also made Solomon's observation of one man; but alas! c-crq d d vdb vvi p-acp dt d n1, cc cst p-acp j n2, pns12 vmb av-j vvi cst pns12 vhb av vvn npg1 n1 pp-f crd n1; p-acp uh! (2) sermon (DIV1) 4 Image 2
52 the Age is not so fruitful of such, that we can add one among a thousand. the Age is not so fruitful of such, that we can add one among a thousand. dt n1 vbz xx av j pp-f d, cst pns12 vmb vvi crd p-acp dt crd. (2) sermon (DIV1) 4 Image 2
53 To such a man the Characters given in the words of my Text, do truly agree, That God giveth to him that is good in his sight, Wisdom, Knowledg, and Joy: To such a man the Characters given in the words of my Text, do truly agree, That God gives to him that is good in his sighed, Wisdom, Knowledge, and Joy: p-acp d dt n1 dt n2 vvn p-acp dt n2 pp-f po11 n1, vdb av-j vvi, cst np1 vvz p-acp pno31 cst vbz j p-acp po31 n1, n1, n1, cc n1: (2) sermon (DIV1) 5 Image 2
54 The Text that is here before us, does so agree to this that I have read, that the Application will be so easie, that it will be almost needless, The Text that is Here before us, does so agree to this that I have read, that the Application will be so easy, that it will be almost needless, dt n1 cst vbz av p-acp pno12, vdz av vvi p-acp d cst pns11 vhb vvn, cst dt n1 vmb vbi av j, cst pn31 vmb vbi av j, (2) sermon (DIV1) 5 Image 2
55 after I have a little opened it. After I have a little opened it. c-acp pns11 vhb dt j vvd pn31. (2) sermon (DIV1) 5 Image 2
56 A man that is good in the sight of God, is a Character of great extent: A man that is good in the sighed of God, is a Character of great extent: dt n1 cst vbz j p-acp dt n1 pp-f np1, vbz dt n1 pp-f j n1: (2) sermon (DIV1) 6 Image 2
57 Goodness is the probity and purity of the mind, shewing it self in a course of sedate Tranquility, of a contented state of Life, goodness is the probity and purity of the mind, showing it self in a course of sedate Tranquillity, of a contented state of Life, n1 vbz dt n1 cc n1 pp-f dt n1, vvg pn31 n1 p-acp dt n1 pp-f n1 n1, pp-f dt j-vvn n1 pp-f n1, (2) sermon (DIV1) 6 Image 2
58 and of Vertuous and Generous Actions. A good man is one that considers what are the best Principles of his Nature, and of Virtuous and Generous Actions. A good man is one that considers what Are the best Principles of his Nature, cc pp-f j cc j n2. dt j n1 vbz pi cst vvz r-crq vbr dt js n2 pp-f po31 n1, (2) sermon (DIV1) 6 Image 2
59 and the highest powers of his Soul; and what are the greatest and the best things that they are capable of; and the highest Powers of his Soul; and what Are the greatest and the best things that they Are capable of; cc dt js n2 pp-f po31 n1; cc q-crq vbr dt js cc dt js n2 cst pns32 vbr j pp-f; (2) sermon (DIV1) 6 Image 2
60 and that likewise observes what are the disorders and depressions, the inward diseases and miseries, which tend really to lesson and to corrupt him; and that likewise observes what Are the disorders and depressions, the inward diseases and misery's, which tend really to Lesson and to corrupt him; cc cst av vvz r-crq vbr dt n2 cc n2, dt j n2 cc n2, r-crq vvb av-j p-acp n1 cc pc-acp vvi pno31; (2) sermon (DIV1) 6 Image 2
61 and that therefore intends to be the purest, the wisest, and the noblest Creature that his nature can carry him to be; and that Therefore intends to be the Purest, the Wisest, and the Noblest Creature that his nature can carry him to be; cc cst av vvz pc-acp vbi dt js, dt js, cc dt js n1 cst po31 n1 vmb vvi pno31 pc-acp vbi; (2) sermon (DIV1) 6 Image 2
62 that renders himself as clean and innocent, as free from designs and passions, as much above appetite and pleasure, that renders himself as clean and innocent, as free from designs and passion, as much above appetite and pleasure, cst vvz px31 p-acp j cc j-jn, c-acp j p-acp n2 cc n2, c-acp d p-acp n1 cc n1, (2) sermon (DIV1) 6 Image 2
63 and all that sinks the Soul deeper into the body; and all that sinks the Soul Deeper into the body; cc d cst vvz dt n1 jc-jn p-acp dt n1; (2) sermon (DIV1) 6 Image 2
64 that is as tender and compassionate, as gentle and good natured as he can possibly make himself to be. that is as tender and compassionate, as gentle and good natured as he can possibly make himself to be. d vbz a-acp j cc j, c-acp j cc j j-vvn c-acp pns31 vmb av-j vvi px31 p-acp vbi. (2) sermon (DIV1) 6 Image 2
65 This is the good man in my Text; This is the good man in my Text; d vbz dt j n1 p-acp po11 n1; (2) sermon (DIV1) 6 Image 2
66 that rises as much as he can above his body, and above this world, above his senses, that rises as much as he can above his body, and above this world, above his Senses, cst vvz p-acp d c-acp pns31 vmb p-acp po31 n1, cc p-acp d n1, p-acp po31 n2, (2) sermon (DIV1) 6 Image 2
67 and the impressions that sensible objects make upon him; and the impressions that sensible objects make upon him; cc dt n2 cst j n2 vvb p-acp pno31; (2) sermon (DIV1) 6 Image 2
68 that thinks the greatest and best thing he can do, is to awaken and improve the seeds and capacities to Vertue and Knowledge, that are in his nature; that thinks the greatest and best thing he can do, is to awaken and improve the seeds and capacities to Virtue and Knowledge, that Are in his nature; cst vvz dt js cc js n1 pns31 vmb vdi, vbz pc-acp vvi cc vvi dt n2 cc n2 p-acp n1 cc n1, cst vbr p-acp po31 n1; (2) sermon (DIV1) 6 Image 2
69 to raise those to the Noblest objects, to put them into the rightest method, and to keep them ever in tune and temper: to raise those to the Noblest objects, to put them into the Rightest method, and to keep them ever in tune and temper: pc-acp vvi d p-acp dt js n2, pc-acp vvi pno32 p-acp dt js-jn n1, cc pc-acp vvi pno32 av p-acp n1 cc n1: (2) sermon (DIV1) 6 Image 2
70 and that with relation to the rest of Mankind, considers himself as a Citizen of the whole world, and that with Relation to the rest of Mankind, considers himself as a Citizen of the Whole world, cc cst p-acp n1 p-acp dt n1 pp-f n1, vvz px31 p-acp dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 6 Image 2
71 and as a piece of Humane Nature; and as a piece of Humane Nature; cc p-acp dt n1 pp-f j n1; (2) sermon (DIV1) 6 Image 2
72 that enters into the concerns of as many persons as come within his Sphere, without the narrowness or partiality of meaner regards; that enters into the concerns of as many Persons as come within his Sphere, without the narrowness or partiality of meaner regards; cst vvz p-acp dt vvz pp-f p-acp d n2 c-acp vvn p-acp po31 n1, p-acp dt n1 cc n1 pp-f jc n2; (2) sermon (DIV1) 6 Image 2
73 that thinks he ought to extend his care and kindness as far as his capacity can go; that thinks he ought to extend his care and kindness as Far as his capacity can go; cst vvz pns31 vmd pc-acp vvi po31 n1 cc n1 c-acp av-j c-acp po31 n1 vmb vvi; (2) sermon (DIV1) 6 Image 2
74 that stretches the Instances of this, to the utmost corners of the earth, if occasion is given for it; that stretches the Instances of this, to the utmost corners of the earth, if occasion is given for it; cst vvz dt n2 pp-f d, p-acp dt j n2 pp-f dt n1, cs n1 vbz vvn p-acp pn31; (2) sermon (DIV1) 6 Image 2
75 and that intends to make mankind the better, the wiser, and the happier for him in the succeeding as well as in the present Generation. and that intends to make mankind the better, the Wiser, and the Happier for him in the succeeding as well as in the present Generation. cc d vvz pc-acp vvi n1 dt jc, dt jc, cc dt jc p-acp pno31 p-acp dt j-vvg a-acp av c-acp p-acp dt j n1. (2) sermon (DIV1) 6 Image 2
76 This is the truly Good man in God's sight, who does not act a part, or put on a Mask; This is the truly Good man in God's sighed, who does not act a part, or put on a Mask; d vbz dt av-j j n1 p-acp npg1 n1, r-crq vdz xx vvi dt n1, cc vvd p-acp dt n1; (2) sermon (DIV1) 7 Image 2
77 who is not for some time in a constraint, till the design is compast for which he put himself under that force; who is not for Some time in a constraint, till the Design is compassed for which he put himself under that force; r-crq vbz xx p-acp d n1 p-acp dt n1, c-acp dt n1 vbz vvn p-acp r-crq pns31 vvd px31 p-acp d n1; (2) sermon (DIV1) 7 Image 2
78 but is truly and uniformly good, and is really a better man in secret, than even he appears to be; but is truly and uniformly good, and is really a better man in secret, than even he appears to be; cc-acp vbz av-j cc av-j j, cc vbz av-j dt jc n1 p-acp j-jn, cs av pns31 vvz pc-acp vbi; (2) sermon (DIV1) 7 Image 2
79 since all his designs and projects are worthy and great: And Nature, Accidents and Surprizes may be sometimes too quick and too hard for him; since all his designs and projects Are worthy and great: And Nature, Accidents and Surprises may be sometime too quick and too hard for him; c-acp d po31 n2 cc n2 vbr j cc j: cc n1, n2 cc vvz vmb vbi av av j cc av av-j p-acp pno31; (2) sermon (DIV1) 7 Image 2
80 yet these cannot reach his heart, nor change the setled measures of his life; which are all pure and noble. yet these cannot reach his heart, nor change the settled measures of his life; which Are all pure and noble. av d vmbx vvi po31 n1, ccx vvi dt j-vvn n2 pp-f po31 n1; r-crq vbr d j cc j. (2) sermon (DIV1) 7 Image 2
81 And tho the errors of this good man's conduct may in some things give advantages to bad men, who are always severe censurers; And though the errors of this good Man's conduct may in Some things give advantages to bad men, who Are always severe censurers; cc cs dt n2 pp-f d j ng1 vvi vmb p-acp d n2 vvb n2 p-acp j n2, r-crq vbr av j n2; (2) sermon (DIV1) 7 Image 2
82 yet his unspeakable comfort is, That he can make his secret Appeals to God, who knows the whole of his heart as well as the whole of his life; yet his unspeakable Comfort is, That he can make his secret Appeals to God, who knows the Whole of his heart as well as the Whole of his life; av po31 j n1 vbz, cst pns31 vmb vvi po31 n-jn vvz p-acp np1, r-crq vvz dt j-jn pp-f po31 n1 c-acp av c-acp dt j-jn pp-f po31 n1; (2) sermon (DIV1) 7 Image 2
83 and tho here and there, things may be found that look not quite so well, and though Here and there, things may be found that look not quite so well, cc cs av cc a-acp, n2 vmb vbi vvn cst vvb xx av av av, (2) sermon (DIV1) 7 Image 2
84 and that do indeed appear worst of all to himself, who reflects the oftenest, and thinks the most heinously of them; and that do indeed appear worst of all to himself, who reflects the oftenest, and thinks the most heinously of them; cc cst vdb av vvi js pp-f d p-acp px31, r-crq vvz dt av-s, cc vvz dt av-ds av-j pp-f pno32; (2) sermon (DIV1) 7 Image 2
85 yet by measuring Infinite Goodness with his own proportion of it, and by finding that he can very gently pass over many and great defects in one whose principles and designs seem to be all pure and good, he from that concludes, That those allowances must be yet infinitely greater, where the Goodness is infinite; yet by measuring Infinite goodness with his own proportion of it, and by finding that he can very gently pass over many and great defects in one whose principles and designs seem to be all pure and good, he from that concludes, That those allowances must be yet infinitely greater, where the goodness is infinite; av p-acp vvg j n1 p-acp po31 d n1 pp-f pn31, cc p-acp vvg cst pns31 vmb av av-j vvi p-acp d cc j n2 p-acp pi rg-crq n2 cc n2 vvb pc-acp vbi d j cc j, pns31 p-acp d vvz, cst d n2 vmb vbi av av-j jc, c-crq dt n1 vbz j; (2) sermon (DIV1) 7 Image 2
86 so being assured within himself, that his vitals, his inward principles, and the scheme and course of his life are good, he from thence raises an humble confidence in himself, which tho it does not, so being assured within himself, that his vitals, his inward principles, and the scheme and course of his life Are good, he from thence raises an humble confidence in himself, which though it does not, av vbg vvn p-acp px31, cst po31 n2-j, po31 j n2, cc dt n1 cc n1 pp-f po31 n1 vbr j, pns31 p-acp av vvz dt j n1 p-acp px31, r-crq cs pn31 vdz xx, (2) sermon (DIV1) 7 Image 2
87 as indeed it ought not, free him from having still low thoughts of himself, yet it delivers him from all dispiriting fear and sorrow, as indeed it ought not, free him from having still low thoughts of himself, yet it delivers him from all dispiriting Fear and sorrow, c-acp av pn31 vmd xx, vvb pno31 p-acp vhg av j n2 pp-f px31, av pn31 vvz pno31 p-acp d j-vvg n1 cc n1, (2) sermon (DIV1) 7 Image 2
88 and gives him a firm confidence in the love and goodness of God, out of which he will often feel an incredible source of satisfaction and joy, springing up in his mind. and gives him a firm confidence in the love and Goodness of God, out of which he will often feel an incredible source of satisfaction and joy, springing up in his mind. cc vvz pno31 dt j n1 p-acp dt n1 cc n1 pp-f np1, av pp-f r-crq pns31 vmb av vvi dt j n1 pp-f n1 cc n1, vvg a-acp p-acp po31 n1. (2) sermon (DIV1) 7 Image 2
89 A man who is thus good in the sight of God, has, as one may truly think, happiness enough within himself. A man who is thus good in the sighed of God, has, as one may truly think, happiness enough within himself. dt n1 r-crq vbz av j p-acp dt n1 pp-f np1, vhz, c-acp pi vmb av-j vvi, n1 av-d p-acp px31. (2) sermon (DIV1) 7 Image 2
90 But this is not all his reward, nor is it all turned over into a Reversion. But this is not all his reward, nor is it all turned over into a Reversion. p-acp d vbz xx d po31 n1, ccx vbz pn31 d vvd a-acp p-acp dt n1. (2) sermon (DIV1) 7 Image 2
91 We have here a fair particular given us, by one that dealt as much both in Wisdom and Folly, as ever man did; We have Here a fair particular given us, by one that dealt as much both in Wisdom and Folly, as ever man did; pns12 vhb av dt j j vvn pno12, p-acp pi cst vvd p-acp d d p-acp n1 cc n1, c-acp av n1 vdd; (2) sermon (DIV1) 7 Image 2
92 who run the whole compass of pleasure, business, and learning, with the freest range, and in the greatest variety, who run the Whole compass of pleasure, business, and learning, with the Freest range, and in the greatest variety, q-crq vvb dt j-jn n1 pp-f n1, n1, cc n1, p-acp dt js n1, cc p-acp dt js n1, (2) sermon (DIV1) 7 Image 2
93 and who by many repeated Experiments knew the strong and the weak sides of things: and who by many repeated Experiments knew the strong and the weak sides of things: cc r-crq p-acp d vvn n2 vvd dt j cc dt j n2 pp-f n2: (2) sermon (DIV1) 7 Image 2
94 He then who had sound the vanity, the labour, the sore travel, and the vexation of spirit, that was in all other things; He then who had found the vanity, the labour, the soar travel, and the vexation of Spirit, that was in all other things; pns31 av r-crq vhd av-j dt n1, dt n1, dt av-j vvi, cc dt n1 pp-f n1, cst vbds p-acp d j-jn n2; (2) sermon (DIV1) 7 Image 2
95 the many disappointments that were given by them, and the painful reflections that did arise out of them so sensibly, that they made him hate life for the sake of all the labour that belonged to it, the many disappointments that were given by them, and the painful reflections that did arise out of them so sensibly, that they made him hate life for the sake of all the labour that belonged to it, dt d n2 cst vbdr vvn p-acp pno32, cc dt j n2 cst vdd vvi av pp-f pno32 av av-j, cst pns32 vvd pno31 vvi n1 p-acp dt n1 pp-f d dt vvb cst vvd p-acp pn31, (2) sermon (DIV1) 7 Image 2
96 and even to make his heart despair of all the travel he had undergone, gives us in these words another view of the effect of true Goodness, and even to make his heart despair of all the travel he had undergone, gives us in these words Another view of the Effect of true goodness, cc av pc-acp vvi po31 n1 n1 pp-f d dt n1 pns31 vhd vvn, vvz pno12 p-acp d n2 j-jn n1 pp-f dt n1 pp-f j n1, (2) sermon (DIV1) 7 Image 2
97 and of the happy consequences that follow it. The first of these is Wisdom, not the art of craft and dissimulation; and of the happy consequences that follow it. The First of these is Wisdom, not the art of craft and dissimulation; cc pp-f dt j n2 cst vvb pn31. dt ord pp-f d vbz n1, xx dt n1 pp-f n1 cc n1; (2) sermon (DIV1) 7 Image 2
98 the cunning of deceiving or undermining others: not only the views that some men may have of the springs of humane nature, the cunning of deceiving or undermining Others: not only the views that Some men may have of the springs of humane nature, dt n-jn pp-f n1 cc vvg n2-jn: xx av-j dt n2 cst d n2 vmb vhi pp-f dt n2 pp-f j n1, (2) sermon (DIV1) 8 Image 2
99 and the art of turning these; which is indeed a Nobler Scene of Wisdom, by which Societies are conducted and maintained. and the art of turning these; which is indeed a Nobler Scene of Wisdom, by which Societies Are conducted and maintained. cc dt n1 pp-f vvg d; r-crq vbz av dt jc n1 pp-f n1, p-acp r-crq n2 vbr vvn cc vvn. (2) sermon (DIV1) 8 Image 2
100 But the chief acts and instances of true Wisdom, are once to form right Judgments of all things; But the chief acts and instances of true Wisdom, Are once to from right Judgments of all things; p-acp dt j-jn n2 cc n2 pp-f j n1, vbr a-acp pc-acp vvi j-jn n2 pp-f d n2; (2) sermon (DIV1) 8 Image 2
101 of their value, and of their solidity; of their valve, and of their solidity; pp-f po32 n1, cc pp-f po32 n1; (2) sermon (DIV1) 8 Image 2
102 to form great and noble thoughts of God, and just and proper ones of our selves; to from great and noble thoughts of God, and just and proper ones of our selves; pc-acp vvi j cc j n2 pp-f np1, cc j cc j pi2 pp-f po12 n2; (2) sermon (DIV1) 8 Image 2
103 to know what we are capable of and fit for; to know what is the true good and happiness of Mankind, which makes Societies safe, and Nations flourish. to know what we Are capable of and fit for; to know what is the true good and happiness of Mankind, which makes Societies safe, and nations flourish. pc-acp vvi r-crq pns12 vbr j pp-f cc vvi p-acp; pc-acp vvi r-crq vbz dt j j cc n1 pp-f n1, r-crq vvz n2 j, cc n2 vvi. (2) sermon (DIV1) 8 Image 2
104 This is solid Wisdom, that is not mis-led by false appearances, nor imposed on by vulgar opinions. This is solid Wisdom, that is not misled by false appearances, nor imposed on by Vulgar opinions. d vbz j n1, cst vbz xx vvn p-acp j n2, ccx vvn p-acp p-acp j n2. (2) sermon (DIV1) 8 Image 2
105 This was the Wisdom that first brought men together, that tamed and corrected their natures; and established all the art and good Government that was once in the world; This was the Wisdom that First brought men together, that tamed and corrected their nature's; and established all the art and good Government that was once in the world; d vbds dt n1 cst ord vvd n2 av, cst vvd cc vvd po32 n2; cc vvd d dt n1 cc j n1 cst vbds a-acp p-acp dt n1; (2) sermon (DIV1) 8 Image 2
106 but which has been almost totally defaced by the arts of Robbery and Murder, the true names for Conquest; a specious colour for the two worst things that humane nature is capable of, Injustice and Cruelty. but which has been almost totally defaced by the arts of Robbery and Murder, the true names for Conquest; a specious colour for the two worst things that humane nature is capable of, Injustice and Cruelty. cc-acp r-crq vhz vbn av av-j vvn p-acp dt n2 pp-f n1 cc n1, dt j n2 p-acp n1; dt j n1 p-acp dt crd js n2 cst j n1 vbz j pp-f, n1 cc n1. (2) sermon (DIV1) 8 Image 2
107 Wisdom in gross, is the forming true Principles, the laying good Schemes, the imploying proper Instruments, Wisdom in gross, is the forming true Principles, the laying good Schemes, the employing proper Instruments, n1 p-acp j, vbz dt vvg j n2, dt vvg j n2, dt vvg j n2, (2) sermon (DIV1) 9 Image 2
108 and the chusing fit seasons for doing the best and noblest things that can arise out of humane nature. and the choosing fit seasons for doing the best and Noblest things that can arise out of humane nature. cc dt vvg j n2 p-acp vdg dt js cc js n2 cst vmb vvi av pp-f j n1. (2) sermon (DIV1) 9 Image 2
109 This is the defence as well as the glory of Mankind: This is the defence as well as the glory of Mankind: d vbz dt n1 c-acp av c-acp dt n1 pp-f n1: (2) sermon (DIV1) 9 Image 2
110 Wisdom gives life to him that hath it, it is better than strength, and better than weapons of war; Wisdom gives life to him that hath it, it is better than strength, and better than weapons of war; n1 vvz n1 p-acp pno31 cst vhz pn31, pn31 vbz jc cs n1, cc jc cs n2 pp-f n1; (2) sermon (DIV1) 9 Image 2
111 it is, in one word, The Image of God, and the Excellency of Man. It is here called the Gift of God; the seed of it is laid in our Nature, it is, in one word, The Image of God, and the Excellency of Man. It is Here called the Gift of God; the seed of it is laid in our Nature, pn31 vbz, p-acp crd n1, dt n1 pp-f np1, cc dt n1 pp-f n1 pn31 vbz av vvn dt n1 pp-f np1; dt n1 pp-f pn31 vbz vvn p-acp po12 n1, (2) sermon (DIV1) 9 Image 2
112 but there must be a proper disposition of body, a right figure of brain, and a due temper of blood to give it scope and materials. but there must be a proper disposition of body, a right figure of brain, and a due temper of blood to give it scope and materials. cc-acp a-acp vmb vbi dt j n1 pp-f n1, dt j-jn n1 pp-f n1, cc dt j-jn n1 pp-f n1 pc-acp vvi pn31 n1 cc n2-jn. (2) sermon (DIV1) 9 Image 2
113 These must also be cultivated by an exact education; These must also be cultivated by an exact education; np1 vmb av vbi vvn p-acp dt j n1; (2) sermon (DIV1) 9 Image 2
114 so that when all these things are laid together, it is plain in how many respects Wisdom comes from God. so that when all these things Are laid together, it is plain in how many respects Wisdom comes from God. av cst c-crq d d n2 vbr vvn av, pn31 vbz j p-acp c-crq d n2 n1 vvz p-acp np1. (2) sermon (DIV1) 9 Image 2
115 There are also particular happy flights, and bright minutes, which open to men great Landskips, There Are also particular happy flights, and bright minutes, which open to men great Landscapes, pc-acp vbr av j j n2, cc j n2, r-crq vvb p-acp n2 j n2, (2) sermon (DIV1) 9 Image 2
116 and give them a fuller prospect of things, which do often arise out of no previous Meditations, or chain of thought; and give them a fuller prospect of things, which do often arise out of no previous Meditations, or chain of Thought; cc vvi pno32 dt jc n1 pp-f n2, r-crq vdb av vvi av pp-f dx j n2, cc n1 pp-f n1; (2) sermon (DIV1) 9 Image 2
117 and these are flashes of light from its Eternal source, which do often break in upon pure minds. and these Are flashes of Light from its Eternal source, which do often break in upon pure minds. cc d vbr n2 pp-f n1 p-acp po31 j n1, r-crq vdb av vvi p-acp p-acp j n2. (2) sermon (DIV1) 9 Image 2
118 They are not Enthusiasms, nor extravagant pretensions, but true views of things, which appear so plain and simple, that when they come to be examined, it may be justly thought that any one could have fallen upon them, They Are not Enthusiasms, nor extravagant pretensions, but true views of things, which appear so plain and simple, that when they come to be examined, it may be justly Thought that any one could have fallen upon them, pns32 vbr xx n2, ccx j n2, cc-acp j n2 pp-f n2, r-crq vvb av j cc j, cst c-crq pns32 vvb pc-acp vbi vvn, pn31 vmb vbi av-j vvn cst d crd vmd vhi vvn p-acp pno32, (2) sermon (DIV1) 9 Image 2
119 and the simplest are always the likest to be the truest. and the simplest Are always the likest to be the Truest. cc dt js vbr av dt js pc-acp vbi dt js. (2) sermon (DIV1) 9 Image 2
120 In short, a pure mind is both better prepared for an enlightning from above, and more capable of receiving it; In short, a pure mind is both better prepared for an enlightening from above, and more capable of receiving it; p-acp j, dt j n1 vbz av-d jc vvd p-acp dt n1 p-acp a-acp, cc av-dc j pp-f vvg pn31; (2) sermon (DIV1) 9 Image 2
121 the natural strength of mind is awakened as well as recollected; false Biasses are removed; the natural strength of mind is awakened as well as recollected; false Biasses Are removed; dt j n1 pp-f n1 vbz vvn a-acp av c-acp vvd; j np1 vbr vvn; (2) sermon (DIV1) 9 Image 2
122 and let prophane minds laugh at it as much as they please, there is a secret commerce between God and the Souls of good men: and let profane minds laugh At it as much as they please, there is a secret commerce between God and the Souls of good men: cc vvb j n2 vvi p-acp pn31 p-acp d c-acp pns32 vvb, pc-acp vbz dt j-jn n1 p-acp np1 cc dt n2 pp-f j n2: (2) sermon (DIV1) 9 Image 2
123 They feel the influences of Heaven, and become both the wiser and the better for them: They feel the influences of Heaven, and become both the Wiser and the better for them: pns32 vvb dt n2 pp-f n1, cc vvi d dt jc cc dt jc p-acp pno32: (2) sermon (DIV1) 9 Image 2
124 Their thoughts become nobler as well as sreer; Their thoughts become Nobler as well as sreer; po32 n2 vvi jc p-acp av c-acp n1; (2) sermon (DIV1) 9 Image 2
125 and no man is of so low a composition, but that with a great deal of goodness, and no man is of so low a composition, but that with a great deal of Goodness, cc dx n1 vbz pp-f av j dt n1, cc-acp cst p-acp dt j n1 pp-f n1, (2) sermon (DIV1) 9 Image 2
126 and a due measure of application, he may become more capable of these, than any other that is one the same level with him, and a due measure of application, he may become more capable of these, than any other that is one the same level with him, cc dt j-jn n1 pp-f n1, pns31 vmb vvi av-dc j pp-f d, cs d n-jn cst vbz pi dt d n-jn p-acp pno31, (2) sermon (DIV1) 9 Image 2
127 as to his natural powers, could ever grow to be, if corrupted with Vice and Defilement. Knowledge comes next. as to his natural Powers, could ever grow to be, if corrupted with Vice and Defilement. Knowledge comes next. c-acp p-acp po31 j n2, vmd av vvi pc-acp vbi, cs vvn p-acp n1 cc n1. n1 vvz ord. (2) sermon (DIV1) 9 Image 2
128 This is that which opens the mind, and fills it with great Notions; This is that which Opens the mind, and fills it with great Notions; d vbz d r-crq vvz dt n1, cc vvz pn31 p-acp j n2; (2) sermon (DIV1) 10 Image 2
129 the viewing the Works of God even in a general survey, gives insensibly a greatness to the Soul. But the more extended and exact, the more minute and severe, the Enquiry be, the Soul grows to be thereby the more inlarged by the variety of Observation that is made, either on the great Orbs and Wheels that have their first motion, the viewing the Works of God even in a general survey, gives insensibly a greatness to the Soul. But the more extended and exact, the more minute and severe, the Enquiry be, the Soul grows to be thereby the more enlarged by the variety of Observation that is made, either on the great Orbs and Wheels that have their First motion, dt vvg dt vvz pp-f np1 av p-acp dt j n1, vvz av-j dt n1 p-acp dt n1 p-acp dt av-dc vvn cc j, dt av-dc n1 cc j, dt n1 vbi, dt n1 vvz pc-acp vbi av dt av-dc vvn p-acp dt n1 pp-f n1 cst vbz vvn, av-d p-acp dt j n2 cc n2 cst vhb po32 ord n1, (2) sermon (DIV1) 10 Image 2
130 as well as their Law of moving, from the Author of all; as well as their Law of moving, from the Author of all; c-acp av c-acp po32 n1 pp-f vvg, p-acp dt n1 pp-f d; (2) sermon (DIV1) 10 Image 2
131 or on the composition of Bodies, on the Regularities, as well as the Irregularities of Nature; or on the composition of Bodies, on the Regularities, as well as the Irregularities of Nature; cc p-acp dt n1 pp-f n2, p-acp dt n2, c-acp av c-acp dt n2 pp-f n1; (2) sermon (DIV1) 10 Image 2
132 and that Mimickry of its heat and motion that Artificial Fires do produce and shew. This Knowledge goes into the History of Past Times, and Remote Climates; and that Mimicry of its heat and motion that Artificial Fires do produce and show. This Knowledge Goes into the History of Past Times, and Remote Climates; cc cst np1 pp-f po31 n1 cc n1 cst j n2 vdb vvi cc vvi. d n1 vvz p-acp dt n1 pp-f j n2, cc j n2; (2) sermon (DIV1) 10 Image 2
133 and with those livelier Observations on Art and Nature, which give a pleasant entertainment and amusement to the mind, there are joined in some, the severer studies, the more laborious as well as the less-pleasant study of Languages, on design to understand the sense, and with those livelier Observations on Art and Nature, which give a pleasant entertainment and amusement to the mind, there Are joined in Some, the severer studies, the more laborious as well as the less-pleasant study of Languages, on Design to understand the sense, cc p-acp d jc n2 p-acp n1 cc n1, r-crq vvb dt j n1 cc n1 p-acp dt n1, pc-acp vbr vvn p-acp d, dt jc n2, dt av-dc j c-acp av c-acp dt j n1 pp-f n2, p-acp n1 pc-acp vvi dt n1, (2) sermon (DIV1) 10 Image 2
134 as well as the discoveries of former Ages: and more particularly to find out the true sense of the sacred Writings. as well as the discoveries of former Ages: and more particularly to find out the true sense of the sacred Writings. c-acp av c-acp dt n2 pp-f j n2: cc av-dc av-j pc-acp vvi av dt j n1 pp-f dt j n2-vvg. (2) sermon (DIV1) 10 Image 2
135 These are all the several varieties of the most useful parts of Knowledge; These Are all the several varieties of the most useful parts of Knowledge; d vbr d dt j n2 pp-f dt av-ds j n2 pp-f n1; (2) sermon (DIV1) 10 Image 2
136 and these do spread over all the powers of the Soul of him that is capable of them, a sort of nobleness; and these do spread over all the Powers of the Soul of him that is capable of them, a sort of nobleness; cc d vdb vvi p-acp d dt n2 pp-f dt n1 pp-f pno31 cst vbz j pp-f pno32, dt n1 pp-f n1; (2) sermon (DIV1) 10 Image 2
137 that makes him become thereby another kind of Creature than otherwise he ever could have been: that makes him become thereby Another kind of Creature than otherwise he ever could have been: cst vvz pno31 vvi av j-jn n1 pp-f n1 cs av pns31 av vmd vhi vbn: (2) sermon (DIV1) 10 Image 2
138 He has a larger size of Soul, and vaster thoughts, that can measure the Spheres, and enter into the Theories of the Heavenly Bodies; He has a larger size of Soul, and vaster thoughts, that can measure the Spheres, and enter into the Theories of the Heavenly Bodies; pns31 vhz dt jc n1 pp-f n1, cc jc n2, cst vmb vvi dt n2, cc vvi p-acp dt n2 pp-f dt j n2; (2) sermon (DIV1) 10 Image 2
139 that can observe the proportion of Lines, and Numbers, the composition and mixtures of the several sorts of Beings. that can observe the proportion of Lines, and Numbers, the composition and mixtures of the several sorts of Beings. cst vmb vvi dt n1 pp-f n2, cc n2, dt n1 cc n2 pp-f dt j n2 pp-f n2. (2) sermon (DIV1) 10 Image 2
140 This World, this Life, and the mad Scene we are in, grow to be but little and inconsiderable things, to one of great views and noble Theories; This World, this Life, and the mad Scene we Are in, grow to be but little and inconsiderable things, to one of great views and noble Theories; d n1, d n1, cc dt j n1 pns12 vbr p-acp, vvb pc-acp vbi p-acp j cc j n2, p-acp crd pp-f j n2 cc j n2; (2) sermon (DIV1) 10 Image 2
141 and he who is upon the true scent of real and useful Knowledg, has always some great thing or other in prospect; and he who is upon the true scent of real and useful Knowledge, has always Some great thing or other in prospect; cc pns31 r-crq vbz p-acp dt j n1 pp-f j cc j n1, vhz av d j n1 cc n-jn p-acp n1; (2) sermon (DIV1) 10 Image 2
142 new Scenes do open to him, and these draw after them Discoveries, which are often made before, new Scenes do open to him, and these draw After them Discoveries, which Are often made before, j n2 vdb vvi p-acp pno31, cc d vvb p-acp pno32 n2, r-crq vbr av vvn a-acp, (2) sermon (DIV1) 10 Image 2
143 even those who made them were either aware, or in expectation of them: These by an endless Chain are still pointing at, or leading into further Discoveries. even those who made them were either aware, or in expectation of them: These by an endless Chain Are still pointing At, or leading into further Discoveries. av d r-crq vvd pno32 vbdr av-d j, cc p-acp n1 pp-f pno32: d p-acp dt j vvb vbr av vvg p-acp, cc vvg p-acp jc n2. (2) sermon (DIV1) 10 Image 2
144 In all those, a man feels as sensibly, and distinguishes as plainly an improvement of the strength and compass of his powers, from the feebleness which ignorance and sloth bring upon them, In all those, a man feels as sensibly, and Distinguishes as plainly an improvement of the strength and compass of his Powers, from the feebleness which ignorance and sloth bring upon them, p-acp d d, dt n1 vvz a-acp av-j, cc vvz a-acp av-j dt n1 pp-f dt n1 cc n1 pp-f po31 n2, p-acp dt n1 r-crq n1 cc n1 vvb p-acp pno32, (2) sermon (DIV1) 10 Image 2
145 as a man in health of Body can distinguish between the life and strength which accompany it, as a man in health of Body can distinguish between the life and strength which accompany it, c-acp dt n1 p-acp n1 pp-f n1 vmb vvi p-acp dt n1 cc n1 r-crq vvi pn31, (2) sermon (DIV1) 10 Image 2
146 and the flatness and languidness that Diseases bring with them. and the flatness and languidness that Diseases bring with them. cc dt n1 cc n1 cst n2 vvb p-acp pno32. (2) sermon (DIV1) 10 Image 2
147 This enlarges a Man's Empire over the Creation, and makes it more intirely subject to him by the Engines it invents to subdue and manage it, by the dissections in which it is more opened to his view, This enlarges a Man's Empire over the Creation, and makes it more entirely Subject to him by the Engines it invents to subdue and manage it, by the dissections in which it is more opened to his view, np1 vvz dt ng1 n1 p-acp dt n1, cc vvz pn31 av-dc av-j j-jn p-acp pno31 p-acp dt n2 pn31 vvz pc-acp vvi cc vvi pn31, p-acp dt n2 p-acp r-crq pn31 vbz av-dc vvn p-acp po31 n1, (2) sermon (DIV1) 10 Image 2
148 and by the observation of what is profitable or hurtful in every part of it: from which he is led to correct the one; and exalt the other. and by the observation of what is profitable or hurtful in every part of it: from which he is led to correct the one; and exalt the other. cc p-acp dt n1 pp-f r-crq vbz j cc j p-acp d n1 pp-f pn31: p-acp r-crq pns31 vbz vvn pc-acp vvi dt crd; cc vvi dt n-jn. (2) sermon (DIV1) 10 Image 2
149 This leads him into the knowledge of the hidden Vertues that are in Plants and Minerals; This leads him into the knowledge of the hidden Virtues that Are in Plants and Minerals; np1 vvz pno31 p-acp dt n1 pp-f dt j-vvn n2 cst vbr p-acp n2 cc n2; (2) sermon (DIV1) 10 Image 2
150 this teaches him to purify these, from the Allays that are wrapped about them, and to improve them by other mixtures. this Teaches him to purify these, from the Alleys that Are wrapped about them, and to improve them by other mixtures. d vvz pno31 pc-acp vvi d, p-acp dt n2 cst vbr vvn p-acp pno32, cc pc-acp vvi pno32 p-acp j-jn n2. (2) sermon (DIV1) 10 Image 2
151 In a word, this lets a man into the Mysteries of Nature: In a word, this lets a man into the Mysteres of Nature: p-acp dt n1, d vvz dt n1 p-acp dt n2 pp-f n1: (2) sermon (DIV1) 10 Image 2
152 It gives him both the Keys that open it, and a Thread that will lead him further than he durst promise himself at first. It gives him both the Keys that open it, and a Thread that will led him further than he durst promise himself At First. pn31 vvz pno31 d dt n2 cst vvb pn31, cc dt n1 cst vmb vvi pno31 jc cs pns31 vvd vvi px31 p-acp ord. (2) sermon (DIV1) 10 Image 2
153 We can easily apprehend the surprising joy of one born blind, that after many years of darkness, should be blest with sight, We can Easily apprehend the surprising joy of one born blind, that After many Years of darkness, should be blessed with sighed, pns12 vmb av-j vvi dt j-vvg n1 pp-f pi vvn j, cst p-acp d n2 pp-f n1, vmd vbi vvn p-acp n1, (2) sermon (DIV1) 10 Image 2
154 and the leaps and life of thought, that such a one should feel upon so ravishing a change; and the leaps and life of Thought, that such a one should feel upon so ravishing a change; cc dt n2 cc n1 pp-f n1, cst d dt pi vmd vvi p-acp av vvg dt n1; (2) sermon (DIV1) 10 Image 2
155 so the new Regions into which a true Son of Knowledge enters, the new Objects and the various shapes of them that do daily present themselves to him, give his mind a flight, a raisedness, so the new Regions into which a true Son of Knowledge enters, the new Objects and the various shapes of them that do daily present themselves to him, give his mind a flight, a raisedness, av dt j n2 p-acp r-crq dt j n1 pp-f n1 vvz, dt j n2 cc dt j n2 pp-f pno32 cst vdb av-j vvi px32 p-acp pno31, vvb po31 n1 dt n1, dt n1, (2) sermon (DIV1) 10 Image 2
156 and a resined joy, that is of another nature than all the soft and bewitching Pleasures of sense. and a resigned joy, that is of Another nature than all the soft and bewitching Pleasures of sense. cc dt vvn n1, cst vbz pp-f j-jn n1 cs d dt j cc j-vvg n2 pp-f n1. (2) sermon (DIV1) 10 Image 2
157 And tho the highest reaches of knowledge do more clearly discover the weakness of our short-sighted powers, And though the highest reaches of knowledge do more clearly discover the weakness of our shortsighted Powers, cc cs dt js n2 pp-f n1 vdb av-dc av-j vvi dt n1 pp-f po12 j n2, (2) sermon (DIV1) 10 Image 2
158 and shew us difficulties that gave us no pain before, because we did not apprehend them; and show us difficulties that gave us no pain before, Because we did not apprehend them; cc vvb pno12 n2 cst vvd pno12 dx n1 a-acp, c-acp pns12 vdd xx vvi pno32; (2) sermon (DIV1) 10 Image 2
159 so that in this respect, he that increases knowledge, increases sorrow: so that in this respect, he that increases knowledge, increases sorrow: av cst p-acp d n1, pns31 cst vvz n1, vvz n1: (2) sermon (DIV1) 10 Image 2
160 Yet it is a real pleasure to a Searcher after Truth, to be undeceived, to see how far he can go, Yet it is a real pleasure to a Searcher After Truth, to be undeceived, to see how Far he can go, av pn31 vbz dt j n1 p-acp dt n1 p-acp n1, pc-acp vbi vvn, pc-acp vvi c-crq av-j pns31 vmb vvi, (2) sermon (DIV1) 10 Image 2
161 and where he must make his stops: It is true, he finds he cannot compass all that he hath proposed to himself, and where he must make his stops: It is true, he finds he cannot compass all that he hath proposed to himself, cc c-crq pns31 vmb vvi po31 n2: pn31 vbz j, pns31 vvz pns31 vmbx vvi d cst pns31 vhz vvn p-acp px31, (2) sermon (DIV1) 10 Image 2
162 yet he is both in view of it, and in the way to it, where he finds so many noble Entertainments, that though he cannot find out the whole work of God, which the Preacher tells us, that though a wise man thinks he may know it, yet he is both in view of it, and in the Way to it, where he finds so many noble Entertainments, that though he cannot find out the Whole work of God, which the Preacher tells us, that though a wise man thinks he may know it, av pns31 vbz av-d p-acp n1 pp-f pn31, cc p-acp dt n1 p-acp pn31, c-crq pns31 vvz av d j n2, cst cs pns31 vmbx vvi av dt j-jn n1 pp-f np1, r-crq dt n1 vvz pno12, cst c-acp dt j n1 vvz pns31 vmb vvi pn31, (2) sermon (DIV1) 10 Image 2
163 yet even he shall not be able to find it out; yet he has this real satisfaction in himself, that he has greater Notions, nobler Views, yet even he shall not be able to find it out; yet he has this real satisfaction in himself, that he has greater Notions, Nobler Views, av av pns31 vmb xx vbi j pc-acp vvi pn31 av; av pns31 vhz d j n1 p-acp px31, cst pns31 vhz jc n2, jc n2, (2) sermon (DIV1) 10 Image 2
164 and finer Apprehensions then he could have ever fallen upon in any other method of life. and finer Apprehensions then he could have ever fallen upon in any other method of life. cc jc n2 cs pns31 vmd vhi av vvn p-acp p-acp d j-jn n1 pp-f n1. (2) sermon (DIV1) 10 Image 2
165 This knowledge, though it may seem to be meerly the effect of thought, of labour, and industry, yet it is really the gift of God. The capacity of our Powers, This knowledge, though it may seem to be merely the Effect of Thought, of labour, and industry, yet it is really the gift of God. The capacity of our Powers, d n1, c-acp pn31 vmb vvi pc-acp vbi av-j dt n1 pp-f n1, pp-f n1, cc n1, av pn31 vbz av-j dt n1 pp-f np1. dt n1 pp-f po12 n2, (2) sermon (DIV1) 11 Image 2
166 and the disposition of our Minds are in a great measure born with us: and the disposition of our Minds Are in a great measure born with us: cc dt n1 pp-f po12 n2 vbr p-acp dt j n1 vvn p-acp pno12: (2) sermon (DIV1) 11 Image 2
167 The circumstances and accidents of our lives depends so immediately upon Providence, that in all these respects, Knowledge comes, at least in the preparations to it, from God: The Circumstances and accidents of our lives depends so immediately upon Providence, that in all these respects, Knowledge comes, At least in the preparations to it, from God: dt n2 cc n2 pp-f po12 n2 vvz av av-j p-acp n1, cst p-acp d d n2, n1 vvz, p-acp ds p-acp dt n2 p-acp pn31, p-acp np1: (2) sermon (DIV1) 11 Image 2
168 There are also many happy openings of thought, which arise within the minds of the Searchers after it, to which they did not lead themselves by any previous inferences, There Are also many happy openings of Thought, which arise within the minds of the Searchers After it, to which they did not led themselves by any previous inferences, a-acp vbr av d j n2-vvg pp-f n1, r-crq vvb p-acp dt n2 pp-f dt n2 p-acp pn31, p-acp r-crq pns32 vdd xx vvi px32 p-acp d j n2, (2) sermon (DIV1) 11 Image 2
169 or by the comparing of things together. or by the comparing of things together. cc p-acp dt vvg pp-f n2 av. (2) sermon (DIV1) 11 Image 2
170 That, which the Language of the World calls chance, happy accidents, or good stars, but is according to a more sanctified dialect Providence, has brought many wonderful secrets by unlookt for hits, to the knowledge of men. That, which the Language of the World calls chance, happy accidents, or good Stars, but is according to a more sanctified dialect Providence, has brought many wondered secrets by unlooked for hits, to the knowledge of men. cst, r-crq dt n1 pp-f dt n1 vvz vvi, j n2, cc j n2, p-acp vbz vvg p-acp dt av-dc j-vvn n1 n1, vhz vvn d j n2-jn p-acp j c-acp n2, p-acp dt n1 pp-f n2. (2) sermon (DIV1) 11 Image 2
171 The use of the Loadstone, and the extent of sight by Telescopes, besides a vast variety of other things that might be named, were indeed the immediate gifts of God to those who first fell upon them. The use of the Loadstone, and the extent of sighed by Telescopes, beside a vast variety of other things that might be nam, were indeed the immediate Gifts of God to those who First fell upon them. dt n1 pp-f dt n1, cc dt n1 pp-f n1 p-acp np1, p-acp dt j n1 pp-f j-jn n2 cst vmd vbi vvn, vbdr av dt j n2 pp-f np1 p-acp d r-crq ord vvd p-acp pno32. (2) sermon (DIV1) 11 Image 2
172 And the profoundest Inquiries into the greatest mysteries of Nature, have and still do own this, in so particular a manner, that they affirm, that things that in some hands, And the profoundest Inquiries into the greatest Mysteres of Nature, have and still do own this, in so particular a manner, that they affirm, that things that in Some hands, cc dt js n2 p-acp dt js n2 pp-f n1, vhb cc av vdb d d, p-acp av j dt n1, cst pns32 vvb, cst n2 cst p-acp d n2, (2) sermon (DIV1) 11 Image 2
173 and at some times are successful almost to a Prodigy, when managed by others with all possible exactness do fail in the effects of them so totally, that the difference can be resolved into nothing, and At Some times Are successful almost to a Prodigy, when managed by Others with all possible exactness do fail in the effects of them so totally, that the difference can be resolved into nothing, cc p-acp d n2 vbr j av p-acp dt n1, c-crq vvn p-acp n2-jn p-acp d j n1 vdb vvi p-acp dt n2 pp-f pno32 av av-j, cst dt n1 vmb vbi vvn p-acp pix, (2) sermon (DIV1) 11 Image 2
174 but a secret direction and blessing of Providence. but a secret direction and blessing of Providence. cc-acp dt j-jn n1 cc n1 pp-f n1. (2) sermon (DIV1) 11 Image 2
175 The third gift that God bestows on the Good man is joy, and how can it be otherwise, The third gift that God bestows on the Good man is joy, and how can it be otherwise, dt ord n1 cst np1 vvz p-acp dt j n1 vbz n1, cc q-crq vmb pn31 vbi av, (2) sermon (DIV1) 12 Image 2
176 but that a good, a wise and knowing Man, should rejoyce both in God and in himself; but that a good, a wise and knowing Man, should rejoice both in God and in himself; cc-acp cst dt j, dt j cc j-vvg n1, vmd vvi d p-acp np1 cc p-acp px31; (2) sermon (DIV1) 12 Image 2
177 in observing the works and ways of God, and in feeling the Testimony of a good Conscience with himself. in observing the works and ways of God, and in feeling the Testimony of a good Conscience with himself. p-acp vvg dt n2 cc n2 pp-f np1, cc p-acp vvg dt n1 pp-f dt j n1 p-acp px31. (2) sermon (DIV1) 12 Image 2
178 He is happy in the situation of his own mind, which he possesses in a calm contented evenues of Spirit. He is happy in the situation of his own mind, which he Possesses in a Cam contented evenues of Spirit. pns31 vbz j p-acp dt n1 pp-f po31 d n1, r-crq pns31 vvz p-acp dt j-jn j-vvn n2 pp-f n1. (2) sermon (DIV1) 12 Image 2
179 He has not the agitations of Passions, the ferment of Designs and Interests, nor the disorders of Appetite which darken the Mind, He has not the agitations of Passion, the ferment of Designs and Interests, nor the disorders of Appetite which darken the Mind, pns31 vhz xx dt n2 pp-f n2, dt n1 pp-f n2 cc n2, ccx dt n2 pp-f n1 r-crq vvb dt n1, (2) sermon (DIV1) 12 Image 2
180 and create to it many imaginary Troubles, as well as it encreases the Sense of the real Ones which may lye upon ones Person or Affairs. and create to it many imaginary Troubles, as well as it increases the Sense of the real Ones which may lie upon ones Person or Affairs. cc vvi p-acp pn31 d j vvz, c-acp av c-acp pn31 vvz dt n1 pp-f dt j pi2 r-crq vmb vvi p-acp pi2 n1 cc n2. (2) sermon (DIV1) 12 Image 2
181 He rejoyces in God when he sees so many of the hidden beauties of his Works, the wonderful fitness and contrivance, the curious disposition, He rejoices in God when he sees so many of the hidden beauty's of his Works, the wondered fitness and contrivance, the curious disposition, pns31 vvz p-acp np1 c-crq pns31 vvz av d pp-f dt j-vvn n2 pp-f png31 vvz, dt j n1 cc n1, dt j n1, (2) sermon (DIV1) 12 Image 2
182 and the vast usefulness of them, to the general good of the whole. and the vast usefulness of them, to the general good of the Whole. cc dt j n1 pp-f pno32, p-acp dt j j pp-f dt j-jn. (2) sermon (DIV1) 12 Image 2
183 These things afford him so great a variety of Thought, that he can dwell long on that noble exercise without flatness or weariness. These things afford him so great a variety of Thought, that he can dwell long on that noble exercise without flatness or weariness. np1 n2 vvi pno31 av j dt n1 pp-f n1, cst pns31 vmb vvi av-j p-acp cst j n1 p-acp n1 cc n1. (2) sermon (DIV1) 12 Image 2
184 He rejoyces in all that he does, his imployments are much diversified, for the newness of his discoveries which returns often, gives him as often a newness of joy. He rejoices in all that he does, his employments Are much diversified, for the newness of his discoveries which returns often, gives him as often a newness of joy. pns31 vvz p-acp d cst pns31 vdz, po31 n2 vbr av-d vvd, p-acp dt n1 pp-f po31 n2 r-crq vvz av, vvz pno31 a-acp av dt n1 pp-f n1. (2) sermon (DIV1) 12 Image 2
185 His views are great, and his designs are noble; His views Are great, and his designs Are noble; po31 n2 vbr j, cc po31 n2 vbr j; (2) sermon (DIV1) 12 Image 2
186 even to know the works of God the better, and to render them the more useful to Mankind. even to know the works of God the better, and to render them the more useful to Mankind. av pc-acp vvi dt n2 pp-f np1 dt jc, cc pc-acp vvi pno32 dt av-dc j p-acp n1. (2) sermon (DIV1) 12 Image 2
187 He can discover in the most despised Plant, and the most contemptible Mineral that which may allay the miseries of humane Life, He can discover in the most despised Plant, and the most contemptible Mineral that which may allay the misery's of humane Life, pns31 vmb vvi p-acp dt av-ds j-vvn n1, cc dt av-ds j n1 cst r-crq vmb vvi dt n2 pp-f j n1, (2) sermon (DIV1) 12 Image 2
188 and render multitudes of men easie and happy. and render Multitudes of men easy and happy. cc vvi n2 pp-f n2 j cc j. (2) sermon (DIV1) 12 Image 2
189 Now to one that loves Mankind, and that adores the Author of our Nature, every thing that may tend to Celebrate his praises, Now to one that loves Mankind, and that adores the Author of our Nature, every thing that may tend to Celebrate his praises, av p-acp pi cst vvz n1, cc d vvz dt n1 pp-f po12 n1, d n1 cst vmb vvi pc-acp vvi po31 n2, (2) sermon (DIV1) 12 Image 2
190 and to sweeten the lives of Mortals, affords a joy that is of an exalted and generous kind. and to sweeten the lives of Mortals, affords a joy that is of an exalted and generous kind. cc pc-acp vvi dt n2 pp-f n2-jn, vvz dt n1 cst vbz pp-f dt j-vvn cc j n1. (2) sermon (DIV1) 12 Image 2
191 If this at any time goes so far as to make him a little too well pleased with the discoveries he has made, If this At any time Goes so Far as to make him a little too well pleased with the discoveries he has made, cs d p-acp d n1 vvz av av-j c-acp pc-acp vvi pno31 dt j av av vvn p-acp dt n2 pns31 vhz vvn, (2) sermon (DIV1) 12 Image 2
192 and perhaps too nicely jealous of the honour of having done those Services to the World, and perhaps too nicely jealous of the honour of having done those Services to the World, cc av av av-j j pp-f dt n1 pp-f vhg vdn d n2 p-acp dt n1, (2) sermon (DIV1) 12 Image 2
193 even this which is the chief and the most observed defect, that is much magnified by the ill-natured censures of great Men, who must fix on it because they can find nothing else, even this which is the chief and the most observed defect, that is much magnified by the ill-natured censures of great Men, who must fix on it Because they can find nothing Else, av d r-crq vbz dt j-jn cc dt av-ds vvn n1, cst vbz av-d vvn p-acp dt j n2 pp-f j n2, r-crq vmb vvi p-acp pn31 c-acp pns32 vmb vvi pix av, (2) sermon (DIV1) 12 Image 2
194 yet I say even this shews the fullness of joy which wisdom and knowledge bring to good minds, they can give them so sensible a pleasure, that it cannot be at all times governed: yet I say even this shows the fullness of joy which Wisdom and knowledge bring to good minds, they can give them so sensible a pleasure, that it cannot be At all times governed: av pns11 vvb av d vvz dt n1 pp-f vvb r-crq n1 cc n1 vvb p-acp j n2, pns32 vmb vvi pno32 av j dt n1, cst pn31 vmbx vbi p-acp d n2 vvn: (2) sermon (DIV1) 12 Image 2
195 and if it break out in any time in less decent instances, yet certainly those who have deserved so highly of the Age in which they have lived, and if it break out in any time in less decent instances, yet Certainly those who have deserved so highly of the Age in which they have lived, cc cs pn31 vvb av p-acp d n1 p-acp av-dc j n2, av av-j d r-crq vhb vvn av av-j pp-f dt n1 p-acp r-crq pns32 vhb vvn, (2) sermon (DIV1) 12 Image 2
196 and who have been the Instruments of so much good to the World, receive a very unworthy return, and who have been the Instruments of so much good to the World, receive a very unworthy return, cc q-crq vhb vbn dt n2 pp-f av d j p-acp dt n1, vvb dt j j n1, (2) sermon (DIV1) 12 Image 2
197 if the great services they have done Mankind do not cover any little imperfection, especially when that is all the Allay that can be found in them, if the great services they have done Mankind do not cover any little imperfection, especially when that is all the Allay that can be found in them, cs dt j n2 pns32 vhb vdn n1 vdb xx vvi d j n1, av-j c-crq d vbz d dt n1 cst vmb vbi vvn p-acp pno32, (2) sermon (DIV1) 12 Image 2
198 and the only instance of humane Frailty that has appeared in them. and the only instance of humane Frailty that has appeared in them. cc dt j n1 pp-f j n1 cst vhz vvn p-acp pno32. (2) sermon (DIV1) 12 Image 2
199 But if the joy that wisdom and knowledge give, is of so pure and so sublime a Nature; But if the joy that Wisdom and knowledge give, is of so pure and so sublime a Nature; p-acp cs dt n1 cst n1 cc n1 vvi, vbz pp-f av j cc av j dt n1; (2) sermon (DIV1) 12 Image 2
200 there is yet another occasion for joy, that far exceeds this: there is yet Another occasion for joy, that Far exceeds this: pc-acp vbz av j-jn n1 p-acp vvb, cst av-j vvz d: (2) sermon (DIV1) 12 Image 2
201 it arises from their integrity and goodness which receives a vast accession from this, that it is in the sight of God, seen and observed by him, who accepts of it now, it arises from their integrity and Goodness which receives a vast accession from this, that it is in the sighed of God, seen and observed by him, who accepts of it now, pn31 vvz p-acp po32 n1 cc n1 r-crq vvz dt j n1 p-acp d, cst pn31 vbz p-acp dt n1 pp-f np1, vvn cc vvn p-acp pno31, r-crq vvz pp-f pn31 av, (2) sermon (DIV1) 12 Image 2
202 and will in due time reward it. and will in due time reward it. cc vmb p-acp j-jn n1 vvi pn31. (2) sermon (DIV1) 12 Image 2
203 The terror of mind, and the confusion of face that follows bad actions, and the calm of thought and chearfulness of look that follows good ones, are such infallible indications of the suitableness or unsuitableness that is in these things to our natures, that all the contempt with which Libertines may treat the Argument will never be able to overcome and alter the plain and simple sense that Mankind agrees in upon this head. The terror of mind, and the confusion of face that follows bad actions, and the Cam of Thought and cheerfulness of look that follows good ones, Are such infallible indications of the suitableness or unsuitableness that is in these things to our nature's, that all the contempt with which Libertines may Treat the Argument will never be able to overcome and altar the plain and simple sense that Mankind agrees in upon this head. dt n1 pp-f n1, cc dt n1 pp-f n1 cst vvz j n2, cc dt n-jn pp-f n1 cc n1 pp-f n1 cst vvz j pi2, vbr d j n2 pp-f dt n1 cc n1 cst vbz p-acp d n2 p-acp po12 n2, cst d dt n1 p-acp r-crq n2 vmb vvi dt n1 vmb av-x vbi j pc-acp vvi cc vvi dt j cc j n1 cst n1 vvz p-acp p-acp d n1. (2) sermon (DIV1) 12 Image 2
204 A good Man finds that he is acting according to his nature, and to the best principles in it, that he is living to some good end, that he is an useful piece of the World, A good Man finds that he is acting according to his nature, and to the best principles in it, that he is living to Some good end, that he is an useful piece of the World, dt j n1 vvz cst pns31 vbz vvg p-acp p-acp po31 n1, cc p-acp dt av-js n2 p-acp pn31, cst pns31 vbz vvg p-acp d j n1, cst pns31 vbz dt j n1 pp-f dt n1, (2) sermon (DIV1) 12 Image 2
205 and is a mean of making both himself and others wiser and happier, greater and better. and is a mean of making both himself and Others Wiser and Happier, greater and better. cc vbz dt j pp-f vvg d px31 cc ng2-jn jc cc jc, jc cc av-jc. (2) sermon (DIV1) 12 Image 2
206 These things give him a solid and lasting joy, and when he dares appeal to that God to whom he desires chiefly to approve himself, who knows his Integrity and sees how thoroughly good he is, These things give him a solid and lasting joy, and when he dares appeal to that God to whom he Desires chiefly to approve himself, who knows his Integrity and sees how thoroughly good he is, np1 n2 vvb pno31 dt j cc j-vvg n1, cc c-crq pns31 vvz n1 p-acp cst np1 p-acp ro-crq pns31 vvz av-jn pc-acp vvi px31, r-crq vvz po31 n1 cc vvz c-crq av-j j pns31 vbz, (2) sermon (DIV1) 12 Image 2
207 even in his secretest Thoughts and Intentions, he does upon that feel a joy with in himself, that carries him through all the difficulties of Life; even in his secretest Thoughts and Intentions, he does upon that feel a joy with in himself, that carries him through all the difficulties of Life; av p-acp po31 js-jn n2 cc n2, pns31 vdz p-acp d vvb dt vvb p-acp p-acp px31, cst vvz pno31 p-acp d dt n2 pp-f n1; (2) sermon (DIV1) 12 Image 2
208 and makes most accidents that happen to him pleasant, and all the rest supportable. and makes most accidents that happen to him pleasant, and all the rest supportable. cc vvz av-ds n2 cst vvb p-acp pno31 j, cc d dt n1 j. (2) sermon (DIV1) 12 Image 2
209 He believes he is in the favour of God, he hopes he has some Title to it, from the Promises of God to him; and his grace in him. He believes he is in the favour of God, he hope's he has Some Title to it, from the Promises of God to him; and his grace in him. pns31 vvz pns31 vbz p-acp dt n1 pp-f np1, pns31 vvz pns31 vhz d n1 p-acp pn31, p-acp dt vvz pp-f np1 p-acp pno31; cc po31 n1 p-acp pno31. (2) sermon (DIV1) 12 Image 2
210 He can see Clouds gather about him and threaten a Storm, and though he may be in circumstances, that render him very unfit to suffer much hardship; He can see Clouds gather about him and threaten a Storm, and though he may be in Circumstances, that render him very unfit to suffer much hardship; pns31 vmb vvi n2 vvi p-acp pno31 cc vvi dt n1, cc cs pns31 vmb vbi p-acp n2, cst vvb pno31 av j pc-acp vvi d n1; (2) sermon (DIV1) 12 Image 2
211 yet he can endure and bear all things, because he believes all God's Promises. yet he can endure and bear all things, Because he believes all God's Promises. av pns31 vmb vvi cc vvi d n2, c-acp pns31 vvz d npg1 vvz. (2) sermon (DIV1) 12 Image 2
212 He may sometimes from the severe Sense that he has of his duty, be too hard, He may sometime from the severe Sense that he has of his duty, be too hard, pns31 vmb av p-acp dt j n1 cst pns31 vhz pp-f po31 n1, vbb av j, (2) sermon (DIV1) 12 Image 2
213 and even injust to himself, and the seriousness of his Temper may give some harsher thoughts too great occasion, to raise disquiet within him; and even injust to himself, and the seriousness of his Temper may give Some harsher thoughts too great occasion, to raise disquiet within him; cc av j p-acp px31, cc dt n1 pp-f po31 vvi vmb vvi d jc n2 av j n1, pc-acp vvi j-jn p-acp pno31; (2) sermon (DIV1) 12 Image 2
214 but when he takes a full view of the infinite goodness of God, of the extent of his Mercy, but when he Takes a full view of the infinite Goodness of God, of the extent of his Mercy, cc-acp c-crq pns31 vvz dt j n1 pp-f dt j n1 pp-f np1, pp-f dt n1 pp-f po31 n1, (2) sermon (DIV1) 12 Image 2
215 and of the riches of his Grace; and of the riches of his Grace; cc pp-f dt n2 pp-f po31 n1; (2) sermon (DIV1) 12 Image 2
216 he is forced to throw out any of those Impressions, which Melancholy may be able to make upon him: he is forced to throw out any of those Impressions, which Melancholy may be able to make upon him: pns31 vbz vvn pc-acp vvi av d pp-f d n2, r-crq j-jn vmb vbi j pc-acp vvi p-acp pno31: (2) sermon (DIV1) 12 Image 2
217 and even those when reflected on in a truer light, though they might have a little interrupted his joy, yet tend to encrease it, and even those when reflected on in a truer Light, though they might have a little interrupted his joy, yet tend to increase it, cc av d c-crq vvn a-acp p-acp dt jc n1, cs pns32 vmd vhi dt j vvd po31 vvb, av vvi pc-acp vvi pn31, (2) sermon (DIV1) 12 Image 2
218 when by them he perceives, that true strictness of principles that governs him, which makes him tender of every thing that might seem to make the least breach upon his purity and holiness, even in the smallest Matters. when by them he perceives, that true strictness of principles that governs him, which makes him tender of every thing that might seem to make the least breach upon his purity and holiness, even in the Smallest Matters. c-crq p-acp pno32 pns31 vvz, cst j n1 pp-f n2 cst vvz pno31, r-crq vvz pno31 j pp-f d n1 cst vmd vvi pc-acp vvi dt ds n1 p-acp po31 n1 cc n1, av p-acp dt js n2. (2) sermon (DIV1) 12 Image 2
219 I will go no further upon my Text, nor will I enter upon the Reverse of it, that is in the following words, but to the Sinner he giveth travel, to gather and to heap up, that he may give to him that is good before God. I will go no further upon my Text, nor will I enter upon the Reverse of it, that is in the following words, but to the Sinner he gives travel, to gather and to heap up, that he may give to him that is good before God. pns11 vmb vvi av-dx av-jc p-acp po11 n1, ccx vmb pns11 vvi p-acp dt n1 pp-f pn31, cst vbz p-acp dt vvg n2, p-acp p-acp dt n1 pns31 vvz n1, pc-acp vvi cc pc-acp vvi a-acp, cst pns31 vmb vvi p-acp pno31 cst vbz j p-acp np1. (2) sermon (DIV1) 13 Image 2
220 These I leave to your Observation: These I leave to your Observation: d pns11 vvb p-acp po22 n1: (2) sermon (DIV1) 13 Image 2
221 they are too foreign to my subject to be spoke to, upon this occasion, that leads me now to the melancholy part of this sad Solemnity. they Are too foreign to my Subject to be spoke to, upon this occasion, that leads me now to the melancholy part of this sad Solemnity. pns32 vbr av j p-acp po11 n-jn pc-acp vbi vvn p-acp, p-acp d n1, cst vvz pno11 av p-acp dt j-jn n1 pp-f d j n1. (2) sermon (DIV1) 13 Image 2
222 I confess I enter upon it, with the just Apprehensions that it ought to raise in me: I confess I enter upon it, with the just Apprehensions that it ought to raise in me: pns11 vvb pns11 vvb p-acp pn31, p-acp dt j n2 cst pn31 vmd pc-acp vvi p-acp pno11: (2) sermon (DIV1) 14 Image 2
223 I know I ought here to raise my stile a little, and to triumph upon the Honour that belongs to Religion and Virtue, I know I ought Here to raise my style a little, and to triumph upon the Honour that belongs to Religion and Virtue, pns11 vvb pns11 vmd av pc-acp vvi po11 n1 dt j, cc pc-acp vvi p-acp dt n1 cst vvz p-acp n1 cc n1, (2) sermon (DIV1) 14 Image 2
224 and that appeared so eminently in a life, which may be considered as a Pattern of living: and that appeared so eminently in a life, which may be considered as a Pattern of living: cc cst vvd av av-j p-acp dt n1, r-crq vmb vbi vvn p-acp dt n1 pp-f vvg: (2) sermon (DIV1) 14 Image 2
225 and a Pattern so perfect, that it will perhaps seem a little too far out of sight, too much above the hopes, and a Pattern so perfect, that it will perhaps seem a little too Far out of sighed, too much above the hope's, cc dt n1 av j, cst pn31 vmb av vvi dt j av av-j av pp-f n1, av av-d p-acp dt n2, (2) sermon (DIV1) 14 Image 2
226 and by consequence above the Endeavours of any that might pretend to draw after such an Original: and by consequence above the Endeavours of any that might pretend to draw After such an Original: cc p-acp n1 p-acp dt n2 pp-f d cst vmd vvi pc-acp vvi p-acp d dt j-jn: (2) sermon (DIV1) 14 Image 2
227 which must ever be reckoned amongst the Master-pieces even of that Great Hand that made it. which must ever be reckoned among the Masterpieces even of that Great Hand that made it. r-crq vmb av vbi vvn p-acp dt n2 av pp-f d j n1 cst vvd pn31. (2) sermon (DIV1) 14 Image 2
228 I might here challenge the whole Tribe of Libertines to come and view the usefulness, I might Here challenge the Whole Tribe of Libertines to come and view the usefulness, pns11 vmd av vvi dt j-jn n1 pp-f n2 pc-acp vvi cc vvi dt n1, (2) sermon (DIV1) 14 Image 2
229 as well as the Excellence of the Christian Religion, in a Life that was entirely Dedicated to it: as well as the Excellence of the Christian Religion, in a Life that was entirely Dedicated to it: c-acp av c-acp dt n1 pp-f dt njp n1, p-acp dt n1 cst vbds av-j vvn p-acp pn31: (2) sermon (DIV1) 14 Image 2
230 and see what they can object. and see what they can Object. cc vvb r-crq pns32 vmb vvi. (2) sermon (DIV1) 14 Image 2
231 I ought to call on all that were so happy, as to know him well, to observe his temper and course of life, I ought to call on all that were so happy, as to know him well, to observe his temper and course of life, pns11 vmd pc-acp vvi p-acp d cst vbdr av j, c-acp pc-acp vvi pno31 av, pc-acp vvi po31 n1 cc n1 pp-f n1, (2) sermon (DIV1) 14 Image 2
232 and charge them to sum up and lay together the many great and good things that they saw in him, and charge them to sum up and lay together the many great and good things that they saw in him, cc vvb pno32 p-acp n1 a-acp cc vvi av dt d j cc j n2 cst pns32 vvd p-acp pno31, (2) sermon (DIV1) 14 Image 2
233 and from thence to remember always to how vast a Sublimity the Christian Religion can raise a mind, that does both throughly believe it, and from thence to Remember always to how vast a Sublimity the Christian Religion can raise a mind, that does both thoroughly believe it, cc p-acp av pc-acp vvi av p-acp c-crq j dt n1 dt njp n1 vmb vvi dt n1, cst vdz av-d av-j vvb pn31, (2) sermon (DIV1) 14 Image 2
234 and is entirely governed by it. and is entirely governed by it. cc vbz av-j vvn p-acp pn31. (2) sermon (DIV1) 14 Image 2
235 I might here also call up the Multitudes, the vast Multitudes of those who have been made both the wiser and the easier, the better and the happier by his means; I might Here also call up the Multitudes, the vast Multitudes of those who have been made both the Wiser and the Easier, the better and the Happier by his means; pns11 vmd av av vvb a-acp dt n2, dt j n2 pp-f d r-crq vhb vbn vvn d dt jc cc dt jc, dt jc cc dt jc p-acp po31 n2; (2) sermon (DIV1) 14 Image 2
236 but that I might do all this with the more advantage, I ought to bring all at once into my memory, the many happy hours that in a course of nine and twenty years conversation have fallen to my own share, which were very frequent and free for above half that time: but that I might do all this with the more advantage, I ought to bring all At once into my memory, the many happy hours that in a course of nine and twenty Years Conversation have fallen to my own share, which were very frequent and free for above half that time: cc-acp cst pns11 vmd vdb d d p-acp dt av-dc n1, pns11 vmd pc-acp vvi d p-acp a-acp p-acp po11 n1, dt d j n2 cst p-acp dt n1 pp-f crd cc crd ng2 n1 vhb vvn p-acp po11 d n1, r-crq vbdr av j cc j p-acp p-acp j-jn d n1: (2) sermon (DIV1) 14 Image 2
237 that have so often both humbled and raised me, by seeing how Exalted he was, that have so often both humbled and raised me, by seeing how Exalted he was, cst vhb av av av-d vvn cc vvd pno11, p-acp vvg c-crq vvn pns31 vbds, (2) sermon (DIV1) 14 Image 2
238 and in that feeling more sensibly my own Nothing and Depression, and which have always edified, and in that feeling more sensibly my own Nothing and Depression, and which have always edified, cc p-acp d n1 av-dc av-j po11 d pix cc n1, cc q-crq vhb av vvn, (2) sermon (DIV1) 14 Image 2
239 and never once, nor in any one thing been uneasie to me. and never once, nor in any one thing been uneasy to me. cc av-x a-acp, ccx p-acp d crd n1 vbn j p-acp pno11. (2) sermon (DIV1) 14 Image 2
240 When I remember how much I saw in him, and learned, or at least might have learned from him; When I Remember how much I saw in him, and learned, or At least might have learned from him; c-crq pns11 vvb c-crq av-d pns11 vvd p-acp pno31, cc j, cc p-acp ds n1 vhb vvn p-acp pno31; (2) sermon (DIV1) 14 Image 2
241 When I reflect on the gravity of his very Appearance, the elevation of his Thoughts and Discourses, the modesty of his Temper, When I reflect on the gravity of his very Appearance, the elevation of his Thoughts and Discourses, the modesty of his Temper, c-crq pns11 vvb p-acp dt n1 pp-f po31 j n1, dt n1 pp-f po31 n2 cc n2, dt n1 pp-f po31 vvi, (2) sermon (DIV1) 14 Image 2
242 and the humility of his whole Deportment, which might have served to have forced the best thoughts even upon the worst minds, and the humility of his Whole Deportment, which might have served to have forced the best thoughts even upon the worst minds, cc dt n1 pp-f po31 j-jn n1, r-crq vmd vhi vvn pc-acp vhi vvn dt js n2 av p-acp dt js n2, (2) sermon (DIV1) 14 Image 2
243 when, I say, I bring all this together into my mind; when, I say, I bring all this together into my mind; c-crq, pns11 vvb, pns11 vvb d d av p-acp po11 n1; (2) sermon (DIV1) 14 Image 2
244 as I form upon it too bright an Idea to be easily received by such as did not know him; as I from upon it too bright an Idea to be Easily received by such as did not know him; c-acp pns11 n1 p-acp pn31 av j dt n1 pc-acp vbi av-j vvn p-acp d c-acp vdd xx vvi pno31; (2) sermon (DIV1) 14 Image 2
245 so I am very sensible that I cannot raise it, equal to the thoughts of such as did. so I am very sensible that I cannot raise it, equal to the thoughts of such as did. av pns11 vbm av j cst pns11 vmbx vvi pn31, j-jn p-acp dt n2 pp-f d c-acp vdd. (2) sermon (DIV1) 14 Image 2
246 I know, the limits that custom gives to Discourses of this kind, and the hard Censures which commonly follow them: I know, the Limits that custom gives to Discourses of this kind, and the hard Censures which commonly follow them: pns11 vvb, dt n2 cst n1 vvz p-acp n2 pp-f d n1, cc dt j n2 r-crq av-j vvb pno32: (2) sermon (DIV1) 14 Image 2
247 These will not suffer me to say all I think; These will not suffer me to say all I think; d vmb xx vvi pno11 pc-acp vvi d pns11 vvb; (2) sermon (DIV1) 14 Image 2
248 as I perceive I cannot bring out into distinct thoughts all that of which I have the imperfect hints and ruder draughts in my mind, which cannot think Equal to a Subject so far above my own level. as I perceive I cannot bring out into distinct thoughts all that of which I have the imperfect hints and Ruder draughts in my mind, which cannot think Equal to a Subject so Far above my own level. c-acp pns11 vvb pns11 vmbx vvi av p-acp j n2 d d pp-f r-crq pns11 vhb dt j n2 cc jc n2 p-acp po11 n1, r-crq vmbx vvi j-jn p-acp dt j-jn av av-j p-acp po11 d n-jn. (2) sermon (DIV1) 14 Image 2
249 I shall now therefore shew him only in Perspective, and give a General, a very general View of him, reserving to more leisure and better opportunities, a farther and fuller account of him. I shall now Therefore show him only in Perspective, and give a General, a very general View of him, reserving to more leisure and better opportunities, a farther and fuller account of him. pns11 vmb av av vvi pno31 av-j p-acp n1, cc vvi dt n1, dt j j n1 pp-f pno31, vvg p-acp dc n1 cc jc n2, dt jc cc jc n1 pp-f pno31. (2) sermon (DIV1) 14 Image 2
250 I will be content at present to say but a Little of him; I will be content At present to say but a Little of him; pns11 vmb vbi j p-acp j pc-acp vvi p-acp dt j pp-f pno31; (2) sermon (DIV1) 14 Image 2
251 but that Little will be so very much, that I must expect that those who do never intend to imitate any part of it, will be displeased with it all. but that Little will be so very much, that I must expect that those who do never intend to imitate any part of it, will be displeased with it all. cc-acp cst j vmb vbi av av av-d, cst pns11 vmb vvi cst d r-crq vdb av-x vvb pc-acp vvi d n1 pp-f pn31, vmb vbi vvn p-acp pn31 d. (2) sermon (DIV1) 14 Image 2
252 I am resolved to use great Reserves; I am resolved to use great Reserves; pns11 vbm vvn pc-acp vvi j vvz; (2) sermon (DIV1) 14 Image 2
253 and to manage a tenderness, which how much soever it may melt me, shall not carry me beyond the strictest measures, and to manage a tenderness, which how much soever it may melt me, shall not carry me beyond the Strictest measures, cc pc-acp vvi dt n1, r-crq c-crq d av pn31 vmb vvi pno11, vmb xx vvi pno11 p-acp dt js n2, (2) sermon (DIV1) 14 Image 2
254 and I will study to keep as much within bounds, as he lived beyond them. I will say nothing of the Stem from which he sprang: and I will study to keep as much within bounds, as he lived beyond them. I will say nothing of the Stem from which he sprang: cc pns11 vmb vvi pc-acp vvi p-acp d p-acp n2, c-acp pns31 vvd p-acp pno32. pns11 vmb vvi pix pp-f dt vvb p-acp r-crq pns31 vvd: (2) sermon (DIV1) 14 Image 2
255 that watered Garden, watered with the blessings and dew of Heaven, as well as fed with the best Portions of this life, that has produced so many noble Plants, that watered Garden, watered with the blessings and due of Heaven, as well as fed with the best Portions of this life, that has produced so many noble Plants, cst vvd n1, vvn p-acp dt n2 cc n1 pp-f n1, c-acp av c-acp vvn p-acp dt js n2 pp-f d n1, cst vhz vvn av d j n2, (2) sermon (DIV1) 15 Image 2
256 and has stocked the most Families in these Kingdoms of any in our Age, Which has so signally felt the effects of their humble and Christian Motto, God's Providence is my Inheritance. and has stocked the most Families in these Kingdoms of any in our Age, Which has so signally felt the effects of their humble and Christian Motto, God's Providence is my Inheritance. cc vhz vvn dt av-ds n2 p-acp d n2 pp-f d p-acp po12 n1, r-crq vhz av av-j vvd dt n2 pp-f po32 j cc np1 n1, npg1 n1 vbz po11 n1. (2) sermon (DIV1) 15 Image 2
257 He was the only Brother of five, that had none of these Titles that sound high in the World; He was the only Brother of five, that had none of these Titles that found high in the World; pns31 vbds dt j n1 pp-f crd, cst vhd pix pp-f d n2 cst vvb j p-acp dt n1; (2) sermon (DIV1) 15 Image 2
258 but he procured one to himself, which without derogating from the dignity of Kings must be acknowledged to be beyond their Prerogative. but he procured one to himself, which without derogating from the dignity of Kings must be acknowledged to be beyond their Prerogative. cc-acp pns31 vvd pi p-acp px31, r-crq p-acp j-vvg p-acp dt n1 pp-f n2 vmb vbi vvn pc-acp vbi p-acp po32 n1. (2) sermon (DIV1) 15 Image 2
259 He had a great and noble Fortune; He had a great and noble Fortune; pns31 vhd dt j cc j n1; (2) sermon (DIV1) 15 Image 2
260 but it was chiefly so to him, because he had a great and noble Mind to imploy it to the best Uses. but it was chiefly so to him, Because he had a great and noble Mind to employ it to the best Uses. cc-acp pn31 vbds av-jn av p-acp pno31, c-acp pns31 vhd dt j cc j n1 pc-acp vvi pn31 p-acp dt js n2. (2) sermon (DIV1) 15 Image 2
261 He began early to shew both a Probity and a Capacity; that promised great things: He began early to show both a Probity and a Capacity; that promised great things: pns31 vvd av-j pc-acp vvi d dt n1 cc dt n1; cst vvd j n2: (2) sermon (DIV1) 15 Image 2
262 and he passed through the Youthful parts of life, with so little of the Youth in him, that in his travels while he was very young and wholly the Master of himself he seemed to be out of the reach of the disorders of that Age, and he passed through the Youthful parts of life, with so little of the Youth in him, that in his travels while he was very young and wholly the Master of himself he seemed to be out of the reach of the disorders of that Age, cc pns31 vvd p-acp dt j n2 pp-f n1, p-acp av j pp-f dt n1 p-acp pno31, cst p-acp po31 n2 cs pns31 vbds av j cc av-jn dt n1 pp-f px31 pns31 vvd pc-acp vbi av pp-f dt n1 pp-f dt n2 pp-f d n1, (2) sermon (DIV1) 15 Image 2
263 and those Countries through which he passed. and those Countries through which he passed. cc d n2 p-acp r-crq pns31 vvd. (2) sermon (DIV1) 15 Image 2
264 He had a modesty and a purity laid so deep in his Nature, that those who knew him the earliest have often told me, that even then Nature seemed entirely sanctified in him. He had a modesty and a purity laid so deep in his Nature, that those who knew him the earliest have often told me, that even then Nature seemed entirely sanctified in him. pns31 vhd dt n1 cc dt n1 vvd av j-jn p-acp po31 n1, cst d r-crq vvd pno31 dt js vhb av vvn pno11, cst av av n1 vvd av-j vvn p-acp pno31. (2) sermon (DIV1) 15 Image 2
265 His piety received a vast encrease as he often owned to me from his Acquaintance with the great Primate of Ireland, the never enough admired Vsher, who as he was very particularly the Friend of the whole Family, His piety received a vast increase as he often owned to me from his Acquaintance with the great Primate of Ireland, the never enough admired Usher, who as he was very particularly the Friend of the Whole Family, po31 n1 vvd dt j n1 c-acp pns31 av vvd p-acp pno11 p-acp po31 n1 p-acp dt j n-jn pp-f np1, dt av av-d vvn n1, r-crq c-acp pns31 vbds av av-j dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 15 Image 2
266 so seeing such Seed and beginnings in him, studied to cultivate them with due care. so seeing such Seed and beginnings in him, studied to cultivate them with due care. av vvg d n1 cc n2 p-acp pno31, vvd pc-acp vvi pno32 p-acp j-jn n1. (2) sermon (DIV1) 15 Image 2
267 He set him chiefly to the Study of the Scriptures in their Original Languages, which he followed in a course of many Years, with so great exactness he could have quoted, all remarkable Passages very readily in Hebrew: and he read the New Testament so diligently in the Greek, that there never occurred to me an occasion to mention any one passage of it, that he did not readily repeat in that language. He Set him chiefly to the Study of the Scriptures in their Original Languages, which he followed in a course of many years, with so great exactness he could have quoted, all remarkable Passages very readily in Hebrew: and he read the New Testament so diligently in the Greek, that there never occurred to me an occasion to mention any one passage of it, that he did not readily repeat in that language. pns31 vvd pno31 av-jn p-acp dt n1 pp-f dt n2 p-acp po32 j-jn n2, r-crq pns31 vvd p-acp dt n1 pp-f d n2, p-acp av j n1 pns31 vmd vhi vvn, d j n2 av av-j p-acp njp: cc pns31 vvd dt j n1 av av-j p-acp dt jp, cst a-acp av-x vvn p-acp pno11 dt n1 pc-acp vvi d crd n1 pp-f pn31, cst pns31 vdd xx av-j vvi p-acp d n1. (2) sermon (DIV1) 15 Image 2
268 The use of this he continued to the last, for he could read it with other mens Eyes; The use of this he continued to the last, for he could read it with other men's Eyes; dt n1 pp-f d pns31 vvd p-acp dt ord, c-acp pns31 vmd vvi pn31 p-acp j-jn ng2 n2; (2) sermon (DIV1) 15 Image 2
269 but the weakness of his sight forced him to disuse the other, since he had none about him that could read it to him. but the weakness of his sighed forced him to disuse the other, since he had none about him that could read it to him. cc-acp dt n1 pp-f po31 n1 vvd pno31 p-acp n1 dt j-jn, c-acp pns31 vhd pix p-acp pno31 cst vmd vvi pn31 p-acp pno31. (2) sermon (DIV1) 15 Image 2
270 He had studied the Scriptures to so good purpose, and with so critical a strictness, that few men whose Profession oblige them chiefly to that fort of learning have gone beyond him in it: He had studied the Scriptures to so good purpose, and with so critical a strictness, that few men whose Profession oblige them chiefly to that fort of learning have gone beyond him in it: pns31 vhd vvn dt n2 p-acp av j n1, cc p-acp av j dt n1, cst d n2 rg-crq n1 vvi pno32 av-jn p-acp cst n1 pp-f n1 vhb vvn p-acp pno31 p-acp pn31: (2) sermon (DIV1) 15 Image 2
271 and he had so great a regard to that Sacred Book, that if any one in Discourse had dropped any thing that gave him a clearer view of any passage in it, he received it with great pleasure, he examined it accurately, and he had so great a regard to that Sacred Book, that if any one in Discourse had dropped any thing that gave him a clearer view of any passage in it, he received it with great pleasure, he examined it accurately, cc pns31 vhd av j dt n1 p-acp d j n1, cst cs d pi p-acp n1 vhd vvn d n1 cst vvd pno31 dt jc n1 pp-f d n1 p-acp pn31, pns31 vvd pn31 p-acp j n1, pns31 vvd pn31 av-j, (2) sermon (DIV1) 15 Image 2
272 and if it was not uneasie to him that offered it, he desired to have it in writing. and if it was not uneasy to him that offered it, he desired to have it in writing. cc cs pn31 vbds xx j p-acp pno31 cst vvd pn31, pns31 vvd pc-acp vhi pn31 p-acp n1. (2) sermon (DIV1) 15 Image 2
273 He had the profoundest Veneration for the great God of Heaven and Earth, that I have ever observed in any Person. He had the profoundest Veneration for the great God of Heaven and Earth, that I have ever observed in any Person. pns31 vhd dt js n1 p-acp dt j np1 pp-f n1 cc n1, cst pns11 vhb av vvn p-acp d n1. (2) sermon (DIV1) 15 Image 2
274 The very Name of God was never mentioned by him without a Pause and a visible stop in his Discourse, in which one that knew him most particularly above twenty Years, has told me that he was so exact, that he does not remember to have observed him once to fail in it. The very Name of God was never mentioned by him without a Pause and a visible stop in his Discourse, in which one that knew him most particularly above twenty years, has told me that he was so exact, that he does not Remember to have observed him once to fail in it. dt j n1 pp-f np1 vbds av-x vvn p-acp pno31 p-acp dt vvb cc dt j n1 p-acp po31 n1, p-acp r-crq crd d vvd pno31 av-ds av-j p-acp crd n2, vhz vvn pno11 cst pns31 vbds av j, cst pns31 vdz xx vvi pc-acp vhi vvn pno31 a-acp pc-acp vvi p-acp pn31. (2) sermon (DIV1) 15 Image 2
275 He was most constant and serious in his secret Addresses to God; He was most constant and serious in his secret Addresses to God; pns31 vbds av-ds j cc j p-acp po31 j-jn n2 p-acp np1; (2) sermon (DIV1) 16 Image 2
276 and indeed it appeared to those, who conversed most with him in his Enquiries into Nature, that his main design in that, on which as he had his own Eye most constantly, and indeed it appeared to those, who conversed most with him in his Enquiries into Nature, that his main Design in that, on which as he had his own Eye most constantly, cc av pn31 vvd p-acp d, r-crq vvd ds p-acp pno31 p-acp po31 n2 p-acp n1, cst po31 j n1 p-acp d, p-acp r-crq c-acp pns31 vhd po31 d n1 av-ds av-j, (2) sermon (DIV1) 16 Image 2
277 so he took care to put others often in mind of it, was to raise in himself and others vaster Thoughts of the Greatness and Glory, so he took care to put Others often in mind of it, was to raise in himself and Others vaster Thoughts of the Greatness and Glory, av pns31 vvd n1 pc-acp vvi n2-jn av p-acp n1 pp-f pn31, vbds pc-acp vvi p-acp px31 cc ng2-jn jc n2 pp-f dt n1 cc n1, (2) sermon (DIV1) 16 Image 2
278 and of the Wisdom and Goodness of God. and of the Wisdom and goodness of God. cc pp-f dt n1 cc n1 pp-f np1. (2) sermon (DIV1) 16 Image 2
279 This was so deep in his Thoughts, that he concludes the Article of his Will, which relates to that Illustrious Body, the Royal Society, in these Words, Wishing them also a happy success in their laudable Attempts, to discover the true Nature of the Works of God; This was so deep in his Thoughts, that he concludes the Article of his Will, which relates to that Illustrious Body, the Royal Society, in these Words, Wishing them also a happy success in their laudable Attempts, to discover the true Nature of the Works of God; d vbds av j-jn p-acp po31 n2, cst pns31 vvz dt n1 pp-f po31 vmb, r-crq vvz p-acp d j n1, dt j n1, p-acp d n2, vvg pno32 av dt j n1 p-acp po32 j vvz, pc-acp vvi dt j n1 pp-f dt vvz pp-f np1; (2) sermon (DIV1) 16 Image 2
280 and praying that they and all other Searchers into Physical Truths, may Cordially refer their Attainments to the Glory of the Great Author of Nature, and praying that they and all other Searchers into Physical Truths, may Cordially refer their Attainments to the Glory of the Great Author of Nature, cc vvg cst pns32 cc d j-jn n2 p-acp j n2, vmb av-j vvi po32 n2 p-acp dt n1 pp-f dt j n1 pp-f n1, (2) sermon (DIV1) 16 Image 2
281 and to the Comfort of Mankind. and to the Comfort of Mankind. cc p-acp dt n1 pp-f n1. (2) sermon (DIV1) 16 Image 2
282 As he was a very Devout Worshipper of God, so he was a no less Devout Christian. As he was a very Devout Worshipper of God, so he was a no less Devout Christian. c-acp pns31 vbds dt j j n1 pp-f np1, av pns31 vbds av dx av-dc j njp. (2) sermon (DIV1) 16 Image 2
283 He had possessed himself with such an amiable view of that Holy Religion, separated from either superstitious Practices or the sourness of Parties, that as he was fully perswaded of the Truth of it, He had possessed himself with such an amiable view of that Holy Religion, separated from either superstitious Practices or the sourness of Parties, that as he was Fully persuaded of the Truth of it, pns31 vhd vvn px31 p-acp d dt j n1 pp-f cst j n1, vvn p-acp d j n2 cc dt n1 pp-f n2, cst c-acp pns31 vbds av-j vvn pp-f dt n1 pp-f pn31, (2) sermon (DIV1) 16 Image 2
284 and indeed wholly possessed with it, so he rejoyced in every discovery that Nature furnisht him with, to Illustrate it, and indeed wholly possessed with it, so he rejoiced in every discovery that Nature furnished him with, to Illustrate it, cc av av-jn vvn p-acp pn31, av pns31 vvd p-acp d n1 cst n1 vvd pno31 p-acp, pc-acp vvi pn31, (2) sermon (DIV1) 16 Image 2
285 or to take off the Objections against any part of it. He always considered it as a System of Truths, which ought to purifie the Hearts, or to take off the Objections against any part of it. He always considered it as a System of Truths, which ought to purify the Hearts, cc pc-acp vvi a-acp dt n2 p-acp d n1 pp-f pn31. pns31 av vvd pn31 p-acp dt fw-la pp-f n2, r-crq vmd pc-acp vvi dt n2, (2) sermon (DIV1) 16 Image 2
286 and govern the Lives of those who profess it; and govern the Lives of those who profess it; cc vvi dt n2 pp-f d r-crq vvb pn31; (2) sermon (DIV1) 16 Image 2
287 he loved no Practice that seemed to lessen that, nor any Nicety that occasioned Divisions amongst Christians. he loved no Practice that seemed to lessen that, nor any Nicety that occasioned Divisions among Christians. pns31 vvd dx n1 cst vvd pc-acp vvi d, ccx d n1 cst vvn n2 p-acp np1. (2) sermon (DIV1) 16 Image 2
288 He thought pure and disinteressed Christianity was so Bright and so Glorious a thing, that he was much troubled at the Disputes and Divisions which had arisen about some lesser Matters, He Thought pure and disinteressed Christianity was so Bright and so Glorious a thing, that he was much troubled At the Disputes and Divisions which had arisen about Some lesser Matters, pns31 vvd j cc vvn np1 vbds av j cc av j dt n1, cst pns31 vbds av-d vvn p-acp dt vv2 cc n2 r-crq vhd vvn p-acp d jc n2, (2) sermon (DIV1) 16 Image 2
289 while the Great and the most Important, as well as the most universally acknowledged Truths were by all sides almost as generally neglected as they were confessed. while the Great and the most Important, as well as the most universally acknowledged Truths were by all sides almost as generally neglected as they were confessed. cs dt j cc dt av-ds j, c-acp av c-acp dt av-ds av-j vvn n2 vbdr p-acp d n2 av c-acp av-j vvn c-acp pns32 vbdr vvn. (2) sermon (DIV1) 16 Image 2
290 He had therefore designed, tho' some Accidents did, upon great Considerations, divert him from settling it during his Life, He had Therefore designed, though Some Accidents did, upon great Considerations, divert him from settling it during his Life, pns31 vhd av vvn, cs d n2 vdd, p-acp j n2, vvb pno31 p-acp vvg pn31 p-acp po31 n1, (2) sermon (DIV1) 16 Image 2
291 but not from ordering it by his Will, that a liberal Provision should be made for one, who should in a very few well digested Sermons every year, set forth the Truth of the Christian Religion in general, without descending to the Subdivisions among Christians, but not from ordering it by his Will, that a liberal Provision should be made for one, who should in a very few well digested Sermons every year, Set forth the Truth of the Christian Religion in general, without descending to the Subdivisions among Christians, cc-acp xx p-acp vvg pn31 p-acp po31 n1, cst dt j n1 vmd vbi vvn p-acp crd, r-crq vmd p-acp dt av d av vvn n2 d n1, vvd av dt n1 pp-f dt njp n1 p-acp n1, p-acp vvg p-acp dt n2 p-acp np1, (2) sermon (DIV1) 16 Image 2
292 and who should be changed every Third year, that so this Noble Study and Imployment might pass through many Hands, by which means many might become Masters of the Argument. and who should be changed every Third year, that so this Noble Study and Employment might pass through many Hands, by which means many might become Masters of the Argument. cc r-crq vmd vbi vvn d ord n1, cst av d j n1 cc n1 vmd vvi p-acp d n2, p-acp r-crq vvz d vmd vvi n2 pp-f dt n1. (2) sermon (DIV1) 16 Image 2
293 He was at the Charge of the Translation and Impression of the New Testament into the Malyan Language, which he sent over all the East-Indies. He gave a Noble Reward to him that Translated Grotius his incomparable Book of the Truth of the Christian Religion into Arabick, and was at the Charge of a whole Impression, which he took care to order to be scattered in all the Countries where that Language is understood. He was At the Charge of the translation and Impression of the New Testament into the Malyan Language, which he sent over all the East indies. He gave a Noble Reward to him that Translated Grotius his incomparable Book of the Truth of the Christian Religion into Arabic, and was At the Charge of a Whole Impression, which he took care to order to be scattered in all the Countries where that Language is understood. pns31 vbds p-acp dt n1 pp-f dt n1 cc n1 pp-f dt j n1 p-acp dt np1 n1, r-crq pns31 vvd p-acp d dt np2. pns31 vvd dt j n1 p-acp pno31 cst vvn np1 po31 j n1 pp-f dt n1 pp-f dt njp n1 p-acp jp, cc vbds p-acp dt n1 pp-f dt j-jn n1, r-crq pns31 vvd n1 pc-acp vvi pc-acp vbi vvn p-acp d dt n2 c-crq d n1 vbz vvn. (2) sermon (DIV1) 16 Image 2
294 He was resolved to have carried on the Impression of the New Testament in the Turkish Language, He was resolved to have carried on the Impression of the New Testament in the Turkish Language, pns31 vbds vvn pc-acp vhi vvn p-acp dt n1 pp-f dt j n1 p-acp dt jp n1, (2) sermon (DIV1) 16 Image 2
295 but the Company thought it became them to be the doers of it, and so suffered him only to give a large share towards it. but the Company Thought it became them to be the doers of it, and so suffered him only to give a large share towards it. cc-acp dt n1 vvd pn31 vvd pno32 pc-acp vbi dt n2 pp-f pn31, cc av vvd pno31 av-j pc-acp vvi dt j n1 p-acp pn31. (2) sermon (DIV1) 16 Image 2
296 He was at 700 l. Charge in the Edition of the Irish Bible, which he ordered to be distributed in Ireland; and he contributed liberally both to the Impressions of the Welsh Bible, He was At 700 l. Charge in the Edition of the Irish bible, which he ordered to be distributed in Ireland; and he contributed liberally both to the Impressions of the Welsh bible, pns31 vbds p-acp crd n1 n1 p-acp dt n1 pp-f dt jp np1, r-crq pns31 vvd pc-acp vbi vvn p-acp np1; cc pns31 vvn av-j av-d p-acp dt n2 pp-f dt jp np1, (2) sermon (DIV1) 16 Image 2
297 and of the Irish Bible for Scotland. He gave during his Life 300 l. to advance the design of propagating the Christian Religion in America, and as soon as he heard that the East-India Company were entertaining Propositions for the like design in the East, he presently sent 100 l. for a Beginning and an Example, and of the Irish bible for Scotland. He gave during his Life 300 l. to advance the Design of propagating the Christian Religion in America, and as soon as he herd that the East-India Company were entertaining Propositions for the like Design in the East, he presently sent 100 l. for a Beginning and an Exampl, cc pp-f dt jp n1 p-acp np1. pns31 vvd p-acp po31 n1 crd n1 pc-acp vvi dt n1 pp-f j-vvg dt njp n1 p-acp np1, cc c-acp av c-acp pns31 vvd cst dt np1 n1 vbdr vvg n2 p-acp dt j n1 p-acp dt n1, pns31 av-j vvd crd n1 p-acp dt n1 cc dt n1, (2) sermon (DIV1) 16 Image 2
298 but intended to carry it much further, when it should be set on foot to purpose. but intended to carry it much further, when it should be Set on foot to purpose. cc-acp vvd pc-acp vvi pn31 d av-jc, c-crq pn31 vmd vbi vvn p-acp n1 p-acp n1. (2) sermon (DIV1) 16 Image 2
299 Thus was his Zeal lively and effectual in the greatest and truest concerns of Religion; but he avoided to enter far into the unhappy Breaches that have so long weakened, Thus was his Zeal lively and effectual in the greatest and Truest concerns of Religion; but he avoided to enter Far into the unhappy Breaches that have so long weakened, av vbds po31 n1 j cc j p-acp dt js cc js vvz pp-f n1; cc-acp pns31 vvd pc-acp vvi av-j p-acp dt j n2 cst vhb av av-j vvn, (2) sermon (DIV1) 16 Image 2
300 as well as distracted Christianity, any otherwise than to have a great aversion to all those Opinions and Practices, that seemed to him to destroy Morality and Charity. as well as distracted Christianity, any otherwise than to have a great aversion to all those Opinions and Practices, that seemed to him to destroy Morality and Charity. c-acp av c-acp j-vvn np1, d av cs pc-acp vhi dt j n1 p-acp d d n2 cc n2, cst vvd p-acp pno31 pc-acp vvi n1 cc n1. (2) sermon (DIV1) 16 Image 2
301 He had a most particular zeal against all Severities and Persecutions upon the account of Religion. He had a most particular zeal against all Severities and Persecutions upon the account of Religion. pns31 vhd dt av-ds j n1 p-acp d n2 cc n2 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 16 Image 2
302 I have seldom observ'd him to speak with more Heat and Indignation, than when that came in his way. I have seldom observed him to speak with more Heat and Indignation, than when that Come in his Way. pns11 vhb av vvn pno31 pc-acp vvi p-acp dc n1 cc n1, cs c-crq d vvd p-acp po31 n1. (2) sermon (DIV1) 16 Image 2
303 He did throughly agree with the Doctrines of our Church, and conform to our Worship; He did thoroughly agree with the Doctrines of our Church, and conform to our Worship; pns31 vdd av-j vvi p-acp dt n2 pp-f po12 n1, cc vvi p-acp po12 n1; (2) sermon (DIV1) 16 Image 2
304 and he approved of the main of our Constitution, but he much lamented some abuses that he thought remained still among us. and he approved of the main of our Constitution, but he much lamented Some Abuses that he Thought remained still among us. cc pns31 j-vvn pp-f dt n1 pp-f po12 n1, cc-acp pns31 av-d vvd d n2 cst pns31 vvd vvd av p-acp pno12. (2) sermon (DIV1) 16 Image 2
305 He gave Eminent Instances of his value for the Clergy. Two of these I shall only mention. He gave Eminent Instances of his valve for the Clergy. Two of these I shall only mention. pns31 vvd j n2 pp-f po31 n1 p-acp dt n1. crd pp-f d pns11 vmb av-j vvi. (2) sermon (DIV1) 16 Image 2
306 When he understood what a share he had in Impropriations, he ordered very large Gifts to be made to the Incumbents in those Parishes, When he understood what a share he had in Impropriations, he ordered very large Gifts to be made to the Incumbents in those Parishes, c-crq pns31 vvd r-crq dt n1 pns31 vhd p-acp n2, pns31 vvd av j n2 pc-acp vbi vvn p-acp dt n2 p-acp d n2, (2) sermon (DIV1) 16 Image 2
307 and to the Widows of such as had died before he had resolved on this Charity. and to the Widows of such as had died before he had resolved on this Charity. cc p-acp dt n2 pp-f d c-acp vhd vvn c-acp pns31 vhd vvn p-acp d n1. (2) sermon (DIV1) 16 Image 2
308 The Sums that, as I have been Informed, by one that was concerned in two Distributions that were made, amounted upon those two Occasions, to near 600 l. and another very liberal one is also ordered by his Will, The Sums that, as I have been Informed, by one that was concerned in two Distributions that were made, amounted upon those two Occasions, to near 600 l. and Another very liberal one is also ordered by his Will, dt n2 cst, c-acp pns11 vhb vbn vvn, p-acp pi cst vbds vvn p-acp crd n2 cst vbdr vvn, vvd p-acp d crd n2, pc-acp vvi crd n1 cc j-jn av j pi vbz av vvn p-acp po31 n1, (2) sermon (DIV1) 16 Image 2
309 but in an indefinite Sum, I suppose, by reason of the present condition of Estates in Ireland: So plentifully did he supply those who served at the Altar, out of that which was once devoted to it, but in an indefinite Sum, I suppose, by reason of the present condition of Estates in Ireland: So plentifully did he supply those who served At the Altar, out of that which was once devoted to it, cc-acp p-acp dt j n1, pns11 vvb, p-acp n1 pp-f dt j n1 pp-f n2 p-acp np1: av av-j vdd pns31 vvi d r-crq vvd p-acp dt n1, av pp-f d r-crq vbds a-acp vvn p-acp pn31, (2) sermon (DIV1) 16 Image 2
310 though it be now converted to a Temporal Estate. Another Instance of his sence of the Sacred Functions went much deeper. though it be now converted to a Temporal Estate. another Instance of his sense of the Sacred Functions went much Deeper. cs pn31 vbb av vvn p-acp dt j n1. j-jn n1 pp-f po31 n1 pp-f dt j n2 vvd av-d avc-jn. (2) sermon (DIV1) 16 Image 2
311 Soon after the Restoration in the Year Sixty, the great Minister of that time, pressed him both by himself and by another, who was then likewise in a high Post, to enter into Orders. He did it not meerly out of a respect to him and his Family, Soon After the Restoration in the Year Sixty, the great Minister of that time, pressed him both by himself and by Another, who was then likewise in a high Post, to enter into Order. He did it not merely out of a respect to him and his Family, np1 p-acp dt n1 p-acp dt n1 crd, dt j n1 pp-f d n1, vvd pno31 d p-acp px31 cc p-acp j-jn, r-crq vbds av av p-acp dt j n1, pc-acp vvi p-acp n1. pns31 vdd pn31 xx av-j av pp-f dt n1 p-acp pno31 cc po31 n1, (2) sermon (DIV1) 16 Image 2
312 but chiefly out of his regard to the Church, that he thought would receive a great strengthening, but chiefly out of his regard to the Church, that he Thought would receive a great strengthening, cc-acp av-jn av pp-f po31 n1 p-acp dt n1, cst pns31 vvd vmd vvi dt j vvg, (2) sermon (DIV1) 16 Image 2
313 as well as a powerful Example from one, who, if he once entered into Holy Orders, would be quickly at the Top. This he told me made some Impressions on him. as well as a powerful Exampl from one, who, if he once entered into Holy Order, would be quickly At the Top. This he told me made Some Impressions on him. c-acp av c-acp dt j n1 p-acp crd, r-crq, cs pns31 a-acp vvd p-acp j n1, vmd vbi av-j p-acp dt n1 d pns31 vvd pno11 vvd d n2 p-acp pno31. (2) sermon (DIV1) 16 Image 2
314 His mind was, even then at Three and thirty, so intirely disingaged from all the Projects and Concerns of this World, that as the prospect of Dignity in the Church, could not move him much, His mind was, even then At Three and thirty, so entirely disengaged from all the Projects and Concerns of this World, that as the prospect of Dignity in the Church, could not move him much, po31 n1 vbds, av av p-acp crd cc crd, av av-j vvn p-acp d dt n2 cc vvz pp-f d n1, cst p-acp dt n1 pp-f n1 p-acp dt n1, vmd xx vvi pno31 av-d, (2) sermon (DIV1) 16 Image 2
315 so the Probabilities of his doing good in it, was much the stronger Motive. Two things determined him against it; so the Probabilities of his doing good in it, was much the Stronger Motive. Two things determined him against it; av dt n2 pp-f po31 vdg j p-acp pn31, vbds d dt jc n1. crd n2 vvd pno31 p-acp pn31; (2) sermon (DIV1) 16 Image 2
316 one was, That his having no other Interests, with relation to Religion, besides those of saving his own Soul, gave him, one was, That his having no other Interests, with Relation to Religion, beside those of Saving his own Soul, gave him, crd vbds, cst po31 vhg dx j-jn n2, p-acp n1 p-acp n1, p-acp d pp-f vvg po31 d n1, vvd pno31, (2) sermon (DIV1) 16 Image 2
317 as he thought, a more unsuspected Authority, in writing or acting on that side: as he Thought, a more unsuspected authority, in writing or acting on that side: c-acp pns31 vvd, dt av-dc j n1, p-acp vvg cc vvg p-acp d n1: (2) sermon (DIV1) 16 Image 2
318 He knew the prophane Crew fortified themselves against all that was said by Men of our Profession, with this, That it was their Trade, He knew the profane Crew fortified themselves against all that was said by Men of our Profession, with this, That it was their Trade, pns31 vvd dt j n1 vvn px32 p-acp d cst vbds vvn p-acp n2 pp-f po12 n1, p-acp d, cst pn31 vbds po32 n1, (2) sermon (DIV1) 16 Image 2
319 and that they were paid for it: and that they were paid for it: cc cst pns32 vbdr vvn p-acp pn31: (2) sermon (DIV1) 16 Image 2
320 He hoped therefore, that he might have the more Influence, the less he shared in the Patrimony of the Church. He hoped Therefore, that he might have the more Influence, the less he shared in the Patrimony of the Church. pns31 vvd av, cst pns31 vmd vhi dt av-dc n1, dt av-dc pns31 vvd p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 16 Image 2
321 But his main Reason was, That he had so high a sense of the Obligations of the Pastoral care; But his main Reason was, That he had so high a sense of the Obligations of the Pastoral care; p-acp po31 j n1 vbds, cst pns31 vhd av j dt n1 pp-f dt n2 pp-f dt n-jn n1; (2) sermon (DIV1) 16 Image 2
322 and of such as watch over those Souls, which Christ purchased with his own blood, and for which they must give an Account, at the last and great day, that he durst not undertake it, especially not having felt within himself an Inward motion to it by the Holy Ghost; and of such as watch over those Souls, which christ purchased with his own blood, and for which they must give an Account, At the last and great day, that he durst not undertake it, especially not having felt within himself an Inward motion to it by the Holy Ghost; cc pp-f d c-acp vvb p-acp d n2, r-crq np1 vvd p-acp po31 d n1, cc p-acp r-crq pns32 vmb vvi dt vvb, p-acp dt ord cc j n1, cst pns31 vvd xx vvi pn31, av-j xx vhg vvn p-acp px31 dt j n1 p-acp pn31 p-acp dt j n1; (2) sermon (DIV1) 16 Image 2
323 and the first Question that is put to those who come to be Initiated into the Service of the Church, relating to that Motion, he who had not felt it, thought he durst not make the step; and the First Question that is put to those who come to be Initiated into the Service of the Church, relating to that Motion, he who had not felt it, Thought he durst not make the step; cc dt ord n1 cst vbz vvn p-acp d r-crq vvb pc-acp vbi vvn p-acp dt n1 pp-f dt n1, vvg p-acp d n1, pns31 r-crq vhd xx vvn pn31, vvd pns31 vvd xx vvi dt n1; (2) sermon (DIV1) 16 Image 2
324 least otherwise he should have lyed to the Holy Ghost: So solemnly and seriously did he judge of Sacred Matters. lest otherwise he should have lied to the Holy Ghost: So solemnly and seriously did he judge of Sacred Matters. cs av pns31 vmd vhi vvn p-acp dt j n1: av av-j cc av-j vdd pns31 vvi pp-f j n2. (2) sermon (DIV1) 16 Image 2
325 He was constant to the Church; and went to no separated Assemblies, how charitably soever he might think of their Persons, He was constant to the Church; and went to no separated Assemblies, how charitably soever he might think of their Persons, pns31 vbds j p-acp dt n1; cc vvd p-acp dx j-vvn n2, c-crq av-j av pns31 vmd vvi pp-f po32 n2, (2) sermon (DIV1) 16 Image 2
326 and how plentifully soever he might have relived their necessities. and how plentifully soever he might have relived their necessities. cc c-crq av-j av pns31 vmd vhi vvn po32 n2. (2) sermon (DIV1) 16 Image 2
327 He loved no narrow Thoughts, nor low or superstitious Opinions in Religion, and therefore as he did not shut himself up within a Party, He loved no narrow Thoughts, nor low or superstitious Opinions in Religion, and Therefore as he did not shut himself up within a Party, pns31 vvd dx j n2, ccx av-j cc j n2 p-acp n1, cc av c-acp pns31 vdd xx vvi px31 a-acp p-acp dt n1, (2) sermon (DIV1) 16 Image 2
328 so neither did he shut any Party out from him. so neither did he shut any Party out from him. av d vdd pns31 vvi d n1 av p-acp pno31. (2) sermon (DIV1) 16 Image 2
329 He had brought his Mind to such a freedom, that he was not apt to be imposed on; He had brought his Mind to such a freedom, that he was not apt to be imposed on; pns31 vhd vvn po31 n1 p-acp d dt n1, cst pns31 vbds xx j pc-acp vbi vvn a-acp; (2) sermon (DIV1) 16 Image 2
330 and his Modesty was such, that he did not dictate to others; but proposed his own Sense, with a due and decent distrust; and his Modesty was such, that he did not dictate to Others; but proposed his own Sense, with a due and decent distrust; cc po31 n1 vbds d, cst pns31 vdd xx vvi p-acp n2-jn; cc-acp vvd po31 d n1, p-acp dt j-jn cc j n1; (2) sermon (DIV1) 16 Image 2
331 and was ever every ready to hearken to what was suggested to him by others. and was ever every ready to harken to what was suggested to him by Others. cc vbds av d j pc-acp vvi p-acp r-crq vbds vvn p-acp pno31 p-acp n2-jn. (2) sermon (DIV1) 16 Image 2
332 When he differed from any, he expressed himself in so humble and so obliging a way, that he never treated Things or Persons with neglect, When he differed from any, he expressed himself in so humble and so obliging a Way, that he never treated Things or Persons with neglect, c-crq pns31 vvd p-acp d, pns31 vvd px31 p-acp av j cc av vvg dt n1, cst pns31 av-x vvd n2 cc n2 p-acp n1, (2) sermon (DIV1) 16 Image 2
333 and I never heard that he offended any one Person in his whole Life by any part of his Deportment: and I never herd that he offended any one Person in his Whole Life by any part of his Deportment: cc pns11 av-x vvd cst pns31 vvn d crd n1 p-acp po31 j-jn n1 p-acp d n1 pp-f po31 n1: (2) sermon (DIV1) 16 Image 2
334 For if at any time he saw cause to speak roundly to any, it was never in Passion, For if At any time he saw cause to speak roundly to any, it was never in Passion, c-acp cs p-acp d n1 pns31 vvd n1 pc-acp vvi av p-acp d, pn31 vbds av-x p-acp n1, (2) sermon (DIV1) 16 Image 2
335 or with any reproachful or indecent Expressions. or with any reproachful or indecent Expressions. cc p-acp d j cc j n2. (2) sermon (DIV1) 16 Image 2
336 And as he was careful to give those who conversed with him, no Cause or Colour for displeasure, And as he was careful to give those who conversed with him, no Cause or Colour for displeasure, cc c-acp pns31 vbds j pc-acp vvi d r-crq vvd p-acp pno31, dx n1 cc n1 p-acp n1, (2) sermon (DIV1) 16 Image 2
337 so he was yet more careful of those who were absent, never to speak ill of any; so he was yet more careful of those who were absent, never to speak ill of any; av pns31 vbds av av-dc j pp-f d r-crq vbdr j, av-x pc-acp vvi av-jn pp-f d; (2) sermon (DIV1) 16 Image 2
338 in which he was the exactest Man I ever knew. If the Discourse turn'd to be hard on any, he was presently silent; in which he was the Exactest Man I ever knew. If the Discourse turned to be hard on any, he was presently silent; p-acp r-crq pns31 vbds dt js n1 pns11 av vvd. cs dt n1 vvd pc-acp vbi j p-acp d, pns31 vbds av-j j; (2) sermon (DIV1) 16 Image 2
339 and if the Subject was too long dwelt on, he would at last interpose, and between Reproof and Rallery, divert it. and if the Subject was too long dwelled on, he would At last interpose, and between Reproof and Raillery, divert it. cc cs dt j-jn vbds av av-j vvn a-acp, pns31 vmd p-acp ord vvi, cc p-acp n1 cc n1, vvb pn31. (2) sermon (DIV1) 16 Image 2
340 He was exactly civil, rather to Ceremony; He was exactly civil, rather to Ceremony; pns31 vbds av-j j, av-c p-acp n1; (2) sermon (DIV1) 17 Image 2
341 and though he felt his easiness of access, and the desires of many, all Strangers in particular, to be much with him, made great wasts on his Time; and though he felt his easiness of access, and the Desires of many, all Strangers in particular, to be much with him, made great wasts on his Time; cc cs pns31 vvd po31 n1 pp-f n1, cc dt n2 pp-f d, d n2 p-acp j, pc-acp vbi av-d p-acp pno31, vvd j vvz p-acp po31 n1; (2) sermon (DIV1) 17 Image 2
342 yet as he was severe in that, not to be denied when he was at home, yet as he was severe in that, not to be denied when he was At home, av c-acp pns31 vbds j p-acp d, xx pc-acp vbi vvn c-crq pns31 vbds p-acp n1-an, (2) sermon (DIV1) 17 Image 2
343 so he said he knew the Heart of a Stranger, and how much eased his own had been, so he said he knew the Heart of a Stranger, and how much eased his own had been, av pns31 vvd pns31 vvd dt n1 pp-f dt n1, cc c-crq d vvd po31 d vhd vbn, (2) sermon (DIV1) 17 Image 2
344 while travelling, if admitted to the Conversation of those he desired to see; while traveling, if admitted to the Conversation of those he desired to see; cs vvg, cs vvn p-acp dt n1 pp-f d pns31 vvd pc-acp vvi; (2) sermon (DIV1) 17 Image 2
345 therefore he thought his Obligation to Strangers, was more than bare Civility, it was a piece of Religious Charity in him. Therefore he Thought his Obligation to Strangers, was more than bore Civility, it was a piece of Religious Charity in him. av pns31 vvd po31 n1 p-acp n2, vbds av-dc cs j n1, pn31 vbds dt n1 pp-f j n1 p-acp pno31. (2) sermon (DIV1) 17 Image 2
346 He had for almost Forty years, laboured under such a feebleness of Body, and such lowness of Strength and Spirits, that it will appear a surprizing thing to imagine, He had for almost Forty Years, laboured under such a feebleness of Body, and such lowness of Strength and Spirits, that it will appear a surprising thing to imagine, pns31 vhd p-acp av crd n2, vvn p-acp d dt n1 pp-f n1, cc d n1 pp-f n1 cc n2, cst pn31 vmb vvi dt j-vvg n1 pc-acp vvi, (2) sermon (DIV1) 18 Image 2
347 how it was possible for him to Read, to Meditate, to try Experiments, and to write as he did. how it was possible for him to Read, to Meditate, to try Experiments, and to write as he did. c-crq pn31 vbds j p-acp pno31 pc-acp vvi, pc-acp vvi, pc-acp vvi n2, cc pc-acp vvi c-acp pns31 vdd. (2) sermon (DIV1) 18 Image 2
348 He bore all his Infirmities, and some sharp Pains, with the decency and submission that became a Christian and a Philosopher. He boar all his Infirmities, and Some sharp Pains, with the decency and submission that became a Christian and a Philosopher. pns31 vvd d po31 n1, cc d j n2, p-acp dt n1 cc n1 cst vvd dt njp cc dt n1. (2) sermon (DIV1) 18 Image 2
349 He had about him all that unaffected neglect of Pomp in Cloaths, Lodging, Furniture and Equipage, which agreed with his grave and serious course of Life. He had about him all that unaffected neglect of Pomp in Clothes, Lodging, Furniture and Equipage, which agreed with his grave and serious course of Life. pns31 vhd p-acp pno31 d cst j n1 pp-f n1 p-acp n2, n1, n1 cc n1, r-crq vvd p-acp po31 n1 cc j n1 pp-f n1. (2) sermon (DIV1) 18 Image 2
350 He was advised to a very ungrateful simplicity of Diet; which by all appearance was that which preserved him so long beyond all Mens expectation; He was advised to a very ungrateful simplicity of Diet; which by all appearance was that which preserved him so long beyond all Men's expectation; pns31 vbds vvn p-acp dt j j n1 pp-f n1; r-crq p-acp d n1 vbds d r-crq vvd pno31 av av-j p-acp d ng2 n1; (2) sermon (DIV1) 18 Image 2
351 this he observed so strictly, that in a course of above Thirty years, he neither eat nor drank to gratifie the Varieties of Appetite, but meerly to support Nature; this he observed so strictly, that in a course of above Thirty Years, he neither eat nor drank to gratify the Varieties of Appetite, but merely to support Nature; d pns31 vvd av av-j, cst p-acp dt n1 pp-f p-acp crd n2, pns31 dx vvi ccx vvd pc-acp vvi dt n2 pp-f n1, cc-acp av-j pc-acp vvi n1; (2) sermon (DIV1) 18 Image 2
352 and was so regular in it, that he never once transgressed the Rule, Measure, and Kind, that was prescribed him. and was so regular in it, that he never once transgressed the Rule, Measure, and Kind, that was prescribed him. cc vbds av j p-acp pn31, cst pns31 av-x a-acp vvd dt n1, vvb, cc j, cst vbds vvn pno31. (2) sermon (DIV1) 18 Image 2
353 He had a feebleness in his Sight; He had a feebleness in his Sighed; pns31 vhd dt n1 p-acp po31 n1; (2) sermon (DIV1) 18 Image 2
354 his Eyes were so well used by him, that it will be easily imagined he was very tender of them, his Eyes were so well used by him, that it will be Easily imagined he was very tender of them, po31 n2 vbdr av av vvn p-acp pno31, cst pn31 vmb vbi av-j vvn pns31 vbds av j pp-f pno32, (2) sermon (DIV1) 18 Image 2
355 and very apprehensive of such Distempers as might affect them. and very apprehensive of such Distempers as might affect them. cc av j pp-f d n2 c-acp vmd vvi pno32. (2) sermon (DIV1) 18 Image 2
356 He did also imagine, that if sickness obliged him to lie long a Bed, it might raise the Pains of the Stone in him to a degree that was above his weak Strength to bear; He did also imagine, that if sickness obliged him to lie long a Bed, it might raise the Pains of the Stone in him to a degree that was above his weak Strength to bear; pns31 vdd av vvi, cst cs n1 vvn pno31 pc-acp vvi av-j dt n1, pn31 vmd vvi dt n2 pp-f dt n1 p-acp pno31 p-acp dt n1 cst vbds p-acp po31 j n1 pc-acp vvi; (2) sermon (DIV1) 18 Image 2
357 so that he feared that his last Minutes might be too hard for him; so that he feared that his last Minutes might be too hard for him; av cst pns31 vvd cst po31 ord n2 vmd vbi av j c-acp pno31; (2) sermon (DIV1) 18 Image 2
358 and this was the Root of all the caution and apprehension that he was observed to live in. and this was the Root of all the caution and apprehension that he was observed to live in. cc d vbds dt n1 pp-f d dt n1 cc n1 cst pns31 vbds vvn pc-acp vvi p-acp. (2) sermon (DIV1) 18 Image 2
359 But as to Life it self, he had the just indifference to it, and the weariness of it, that became so true a Christian. But as to Life it self, he had the just indifference to it, and the weariness of it, that became so true a Christian. cc-acp c-acp p-acp n1 pn31 n1, pns31 vhd dt j n1 p-acp pn31, cc dt n1 pp-f pn31, cst vvd av j dt njp. (2) sermon (DIV1) 18 Image 2
360 I mention these the rather, that I may have occasion to shew the Goodness of God to him, in the two things that he feared; I mention these the rather, that I may have occasion to show the goodness of God to him, in the two things that he feared; pns11 vvb d dt av-c, cst pns11 vmb vhi n1 pc-acp vvi dt n1 pp-f np1 p-acp pno31, p-acp dt crd n2 cst pns31 vvd; (2) sermon (DIV1) 18 Image 2
361 for his sight began not to grow dimm above four Hours before he died; and when death came upon him, he had not been above Three hours a Bed, for his sighed began not to grow dim above four Hours before he died; and when death Come upon him, he had not been above Three hours a Bed, p-acp po31 n1 vvd xx pc-acp vvi j p-acp crd n2 c-acp pns31 vvd; cc c-crq n1 vvd p-acp pno31, pns31 vhd xx vbn p-acp crd n2 dt n1, (2) sermon (DIV1) 18 Image 2
362 before it made an end of him, with so little uneasiness, that it was plain the Light went out, meerly for want of Oil to maintain the Flame. before it made an end of him, with so little uneasiness, that it was plain the Light went out, merely for want of Oil to maintain the Flame. c-acp pn31 vvd dt n1 pp-f pno31, p-acp av j n1, cst pn31 vbds j dt n1 vvd av, av-j p-acp n1 pp-f n1 pc-acp vvi dt n1. (2) sermon (DIV1) 18 Image 2
363 But I have looked too early to this Conclusion of his Life, yet before I can come at it, I find there is still much in my way. But I have looked too early to this Conclusion of his Life, yet before I can come At it, I find there is still much in my Way. cc-acp pns11 vhb vvn av av-j p-acp d n1 pp-f po31 n1, av c-acp pns11 vmb vvi p-acp pn31, pns11 vvb pc-acp vbz av av-d p-acp po11 n1. (2) sermon (DIV1) 19 Image 2
364 His Charity to those that were in Want, and his Bounty to all Learned Men, that were put to wrastle with Difficulties, were so very extraordinary, His Charity to those that were in Want, and his Bounty to all Learned Men, that were put to wrestle with Difficulties, were so very extraordinary, po31 n1 p-acp d cst vbdr p-acp n1, cc po31 n1 p-acp d j n2, cst vbdr vvn pc-acp vvi p-acp n2, vbdr av av j, (2) sermon (DIV1) 19 Image 2
365 and so many did partake of them, that I may spend little time on this Article. and so many did partake of them, that I may spend little time on this Article. cc av d vdd vvi pp-f pno32, cst pns11 vmb vvi j n1 p-acp d n1. (2) sermon (DIV1) 19 Image 2
366 Great Summs went easily from him, without the Partialities of Sect, Country, or Relations; Great Sums went Easily from him, without the Partialities of Sect, Country, or Relations; j n2 vvd av-j p-acp pno31, p-acp dt n2 pp-f n1, n1, cc n2; (2) sermon (DIV1) 19 Image 2
367 for he considered himself as a part of the Humane Nature, and as a Debtor to the whole Race of Men. for he considered himself as a part of the Humane Nature, and as a Debtor to the Whole Raze of Men. c-acp pns31 vvd px31 p-acp dt n1 pp-f dt j n1, cc p-acp dt n1 p-acp dt j-jn n1 pp-f n2. (2) sermon (DIV1) 19 Image 2
368 He took care to do this so secretly, that even those who knew all his other Concerns, could never find out what he did that way; He took care to do this so secretly, that even those who knew all his other Concerns, could never find out what he did that Way; pns31 vvd n1 pc-acp vdi d av av-jn, cst av d r-crq vvd d po31 j-jn vvz, vmd av-x vvi av q-crq pns31 vdd d n1; (2) sermon (DIV1) 19 Image 2
369 and indeed he was so strict to our Saviour's Precept, that except the Persons themselves, and indeed he was so strict to our Saviour's Precept, that except the Persons themselves, cc av pns31 vbds av j p-acp po12 ng1 n1, cst c-acp dt n2 px32, (2) sermon (DIV1) 19 Image 2
370 or some one whom he trusted to convey it to them, no body ever knew how that great share of his Estate, which went away invisibly, was distributed; or Some one whom he trusted to convey it to them, no body ever knew how that great share of his Estate, which went away invisibly, was distributed; cc d crd ro-crq pns31 vvd pc-acp vvi pn31 p-acp pno32, dx n1 av vvd c-crq d j n1 pp-f po31 n1, r-crq vvd av av-j, vbds vvn; (2) sermon (DIV1) 19 Image 2
371 even he himself kept no Account of it, for that he thought might fall into other hands. even he himself kept no Account of it, for that he Thought might fallen into other hands. av pns31 px31 vvd dx vvb pp-f pn31, c-acp cst pns31 vvd vmd vvi p-acp j-jn n2. (2) sermon (DIV1) 19 Image 2
372 I speak upon full knowledge on this Article, because I had the honour to be often made use of by him in it. I speak upon full knowledge on this Article, Because I had the honour to be often made use of by him in it. pns11 vvb p-acp j n1 p-acp d n1, c-acp pns11 vhd dt n1 pc-acp vbi av vvn n1 pp-f p-acp pno31 p-acp pn31. (2) sermon (DIV1) 19 Image 2
373 If those that have fled hither from the Persecutions of France, or from the Calamities of Ireland, feel a sensible sinking of their secret Supplies, with which they were often furnished, without knowing from whence they came, they will conclude, that they have lost not only a Purse, If those that have fled hither from the Persecutions of France, or from the Calamities of Ireland, feel a sensible sinking of their secret Supplies, with which they were often furnished, without knowing from whence they Come, they will conclude, that they have lost not only a Purse, cs d cst vhb vvn av p-acp dt n2 pp-f np1, cc p-acp dt n2 pp-f np1, vvb dt j n-vvg pp-f po32 j-jn n2, p-acp r-crq pns32 vbdr av vvn, p-acp vvg p-acp c-crq pns32 vvd, pns32 vmb vvi, cst pns32 vhb vvn xx av-j dt n1, (2) sermon (DIV1) 19 Image 2
374 but an Estate that went so very liberally among them, that I have reason to say, that for some years his Charity went beyond a Thousand Pound a year. but an Estate that went so very liberally among them, that I have reason to say, that for Some Years his Charity went beyond a Thousand Pound a year. cc-acp dt n1 cst vvd av av av-j p-acp pno32, cst pns11 vhb n1 pc-acp vvi, cst p-acp d n2 po31 n1 vvd p-acp dt crd n1 dt n1. (2) sermon (DIV1) 19 Image 2
375 Here I thought to have gone to another Head, but the Relation he had, both in Nature and Grace, in living and dying, in friendship, Here I Thought to have gone to Another Head, but the Relation he had, both in Nature and Grace, in living and dying, in friendship, av pns11 vvd pc-acp vhi vvn p-acp j-jn n1, cc-acp dt n1 pns31 vhd, d p-acp n1 cc n1, p-acp vvg cc vvg, p-acp n1, (2) sermon (DIV1) 20 Image 2
376 and a likeness of Soul to another Person, forces me for a little while to change my Subject. and a likeness of Soul to Another Person, forces me for a little while to change my Subject. cc dt n1 pp-f n1 p-acp j-jn n1, vvz pno11 p-acp dt j n1 pc-acp vvi po11 j-jn. (2) sermon (DIV1) 20 Image 2
377 I have been restrain'd from it by some of her Relations; I have been restrained from it by Some of her Relations; pns11 vhb vbn vvn p-acp pn31 p-acp d pp-f po31 n2; (2) sermon (DIV1) 20 Image 2
378 but since I was not so by her self, I must give a little vent to Nature and to Friendship; but since I was not so by her self, I must give a little vent to Nature and to Friendship; cc-acp c-acp pns11 vbds xx av p-acp po31 n1, pns11 vmb vvi dt j n1 p-acp n1 cc p-acp n1; (2) sermon (DIV1) 20 Image 2
379 to a long Acquaintance and a vast Esteem. to a long Acquaintance and a vast Esteem. p-acp dt j n1 cc dt j n1. (2) sermon (DIV1) 20 Image 2
380 His sister and he were pleasant in their Lives, and in their Death they were not divided; His sister and he were pleasant in their Lives, and in their Death they were not divided; po31 n1 cc pns31 vbdr j p-acp po32 n2, cc p-acp po32 n1 pns32 vbdr xx vvn; (2) sermon (DIV1) 20 Image 2
381 for as he lived with her above Fourty years, so he did not outlive her above a Week. for as he lived with her above Fourty Years, so he did not outlive her above a Week. c-acp c-acp pns31 vvd p-acp pno31 p-acp crd n2, av pns31 vdd xx vvi pno31 p-acp dt n1. (2) sermon (DIV1) 20 Image 2
382 Both died from the same Cause, Nature being quite spent in both. Both died from the same Cause, Nature being quite spent in both. av-d vvn p-acp dt d n1, n1 vbg av vvn p-acp d. (2) sermon (DIV1) 20 Image 2
383 She lived the longest on the publickest Scene, she made the greatest Figure in all the Revolutions of these Kingdoms for above fifty Years, of any Woman of our Age. She lived the longest on the publickest Scene, she made the greatest Figure in all the Revolutions of these Kingdoms for above fifty years, of any Woman of our Age. pns31 vvd dt js p-acp dt js-jn n1, pns31 vvd dt js n1 p-acp d dt n2 pp-f d n2 c-acp p-acp crd n2, pp-f d n1 pp-f po12 n1. (2) sermon (DIV1) 20 Image 2
384 She imployed it all for doing good to others, in which she laid out her Time, her Interest, She employed it all for doing good to Others, in which she laid out her Time, her Interest, pns31 vvd pn31 d p-acp vdg j p-acp n2-jn, p-acp r-crq pns31 vvd av po31 n1, po31 n1, (2) sermon (DIV1) 20 Image 2
385 and her Estate, with the greatest Zeal and the most Success that I have ever known. and her Estate, with the greatest Zeal and the most Success that I have ever known. cc po31 n1, p-acp dt js n1 cc dt av-ds n1 cst pns11 vhb av vvn. (2) sermon (DIV1) 20 Image 2
386 She was indefatigable as well as dextrous in it: She was indefatigable as well as dextrous in it: pns31 vbds j c-acp av c-acp j p-acp pn31: (2) sermon (DIV1) 20 Image 2
387 and as her great Understanding, and the vast Esteem she was in, made all Persons in their several turns of Greatness, desire and value her Friendship; and as her great Understanding, and the vast Esteem she was in, made all Persons in their several turns of Greatness, desire and valve her Friendship; cc c-acp po31 j n1, cc dt j n1 pns31 vbds p-acp, vvd d n2 p-acp po32 j n2 pp-f n1, n1 cc vvi po31 n1; (2) sermon (DIV1) 20 Image 2
388 so she gave her self a clear Title to imploy her Interest with them for the Service of others, by this that she never made any use of it to any End or Design of her own. so she gave her self a clear Title to employ her Interest with them for the Service of Others, by this that she never made any use of it to any End or Design of her own. av pns31 vvd po31 n1 dt j n1 pc-acp vvi po31 n1 p-acp pno32 p-acp dt n1 pp-f n2-jn, p-acp d cst pns31 av-x vvd d n1 pp-f pn31 p-acp d vvb cc n1 pp-f po31 d. (2) sermon (DIV1) 20 Image 2
389 She was contented with what she had; and though she was twice stript of it, she never moved on her own account, She was contented with what she had; and though she was twice stripped of it, she never moved on her own account, pns31 vbds vvn p-acp r-crq pns31 vhd; cc cs pns31 vbds av vvn pp-f pn31, pns31 av-x vvd p-acp po31 d n1, (2) sermon (DIV1) 20 Image 2
390 but was the general Intercessor for all Persons of Merit, or in want: This had in her the better Grace, and was both more Christian and more effectual, but was the general Intercessor for all Persons of Merit, or in want: This had in her the better Grace, and was both more Christian and more effectual, cc-acp vbds dt j n1 p-acp d n2 pp-f n1, cc p-acp n1: d vhd p-acp pno31 dt jc n1, cc vbds av-d av-dc np1 cc av-dc j, (2) sermon (DIV1) 20 Image 2
391 because it was not limited within any narrow Compass of Parties or Relations. Because it was not limited within any narrow Compass of Parties or Relations. c-acp pn31 vbds xx vvn p-acp d j n1 pp-f n2 cc n2. (2) sermon (DIV1) 20 Image 2
392 When any Party was down, she had Credit and Zeal enough to serve them, and she employed that so effectually, that in the next Turn she had a new stock of Credit, which she laid out wholly in that Labour of Love, in which she spent her Life: When any Party was down, she had Credit and Zeal enough to serve them, and she employed that so effectually, that in the next Turn she had a new stock of Credit, which she laid out wholly in that Labour of Love, in which she spent her Life: c-crq d n1 vbds a-acp, pns31 vhd n1 cc n1 av-d pc-acp vvi pno32, cc pns31 vvd cst av av-j, cst p-acp dt ord n1 pns31 vhd dt j n1 pp-f n1, r-crq pns31 vvd av av-jn p-acp cst n1 pp-f n1, p-acp r-crq pns31 vvd po31 n1: (2) sermon (DIV1) 20 Image 2
393 and though some particular Opinions might shut her up in a divided Communion, yet her Soul was never of a Party: and though Some particular Opinions might shut her up in a divided Communion, yet her Soul was never of a Party: cc cs d j n2 vmd vvi pno31 a-acp p-acp dt j-vvn n1, av po31 n1 vbds av pp-f dt n1: (2) sermon (DIV1) 20 Image 2
394 She divided her Charities and Friendships both, her Esteem a well as her Bounty, with the truest Regard to Merit, She divided her Charities and Friendships both, her Esteem a well as her Bounty, with the Truest Regard to Merit, pns31 vvd po31 ng1 cc ng1 d, po31 n1 dt av c-acp po31 n1, p-acp dt js n1 pc-acp vvi, (2) sermon (DIV1) 20 Image 2
395 and her own Obligations, without any Difference, made upon the Account of Opinion. and her own Obligations, without any Difference, made upon the Account of Opinion. cc po31 d n2, p-acp d n1, vvn p-acp dt vvb pp-f n1. (2) sermon (DIV1) 20 Image 2
396 She had with a vast Reach both of Knowledge and Apprehensions, an universal Affability and Easiness of Access, a Humility that descended to the meanest Persons and Concerns, She had with a vast Reach both of Knowledge and Apprehensions, an universal Affability and Easiness of Access, a Humility that descended to the Meanest Persons and Concerns, pns31 vhd p-acp dt j n1 av-d pp-f n1 cc n2, dt j n1 cc n1 pp-f n1, dt n1 cst vvd p-acp dt js n2 cc vvz, (2) sermon (DIV1) 21 Image 2
397 an obliging Kindness and Readiness to advise those who had no occasion for any further Assistance from her; an obliging Kindness and Readiness to Advice those who had no occasion for any further Assistance from her; dt j-vvg n1 cc n1 pc-acp vvi d r-crq vhd dx n1 p-acp d jc n1 p-acp pno31; (2) sermon (DIV1) 21 Image 2
398 and with all these and many more excellent Qualities, she had the deepest Sense of Religion, and with all these and many more excellent Qualities, she had the Deepest Sense of Religion, cc p-acp d d cc d dc j n2, pns31 vhd dt js-jn n1 pp-f n1, (2) sermon (DIV1) 21 Image 2
399 and the most constant turning of her Thoughts and Discourses that way, that has been perhaps in our Age. and the most constant turning of her Thoughts and Discourses that Way, that has been perhaps in our Age. cc dt av-ds j n-vvg pp-f po31 n2 cc n2 cst n1, cst vhz vbn av p-acp po12 n1. (2) sermon (DIV1) 21 Image 2
400 Such a Sister became such a Brother; and it was but suitable to both their Characters, that they should have improved the Relation under which they were born, to the more exalted and endearing one of Friend. At any time a Nation may very ill spare one such; Such a Sister became such a Brother; and it was but suitable to both their Characters, that they should have improved the Relation under which they were born, to the more exalted and endearing one of Friend. At any time a nation may very ill spare one such; d dt n1 vvd d dt n1; cc pn31 vbds cc-acp j p-acp d po32 n2, cst pns32 vmd vhi vvn dt n1 p-acp r-crq pns32 vbdr vvn, p-acp dt av-dc j-vvn cc vvg pi pp-f n1. p-acp d n1 dt n1 vmb av av-jn vvi pi d; (2) sermon (DIV1) 21 Image 2
401 but for both to go at once, and at such a time, is too melancholly a Thought; but for both to go At once, and At such a time, is too melancholy a Thought; cc-acp c-acp av-d pc-acp vvi p-acp a-acp, cc p-acp d dt n1, vbz av j-jn dt n1; (2) sermon (DIV1) 21 Image 2
402 and notwithstanding the Decline of their Age, and the Waste of their Strength, yet it has too much of Cloud in it, to bear the being long dwelt on. and notwithstanding the Decline of their Age, and the Waste of their Strength, yet it has too much of Cloud in it, to bear the being long dwelled on. cc a-acp dt vvb pp-f po32 n1, cc dt n1 pp-f po32 n1, av pn31 vhz av d pp-f n1 p-acp pn31, pc-acp vvi dt vbg av-j vvn a-acp. (2) sermon (DIV1) 21 Image 2
403 You have thus far seen, in a very few hints, the several Sorts and Instances of Goodness that appeared in this Life, which has now its Period; You have thus Far seen, in a very few hints, the several Sorts and Instances of goodness that appeared in this Life, which has now its Period; pn22 vhb av av-j vvn, p-acp dt av d n2, dt j n2 cc n2 pp-f n1 cst vvd p-acp d n1, r-crq vhz av po31 n1; (2) sermon (DIV1) 22 Image 2
404 that which gives value and lustre to them all, was, that whatever he might be in the sight of Men, that which gives valve and lustre to them all, was, that whatever he might be in the sighed of Men, cst r-crq vvz n1 cc n1 p-acp pno32 d, vbds, cst r-crq pns31 vmd vbi p-acp dt n1 pp-f n2, (2) sermon (DIV1) 22 Image 2
405 how pure and spotless soever, those who knew him the best, have reason to conclude, that he was much more so in the sight of God; how pure and spotless soever, those who knew him the best, have reason to conclude, that he was much more so in the sighed of God; c-crq j cc j av, d r-crq vvd pno31 dt js, vhb n1 pc-acp vvi, cst pns31 vbds av-d av-dc av p-acp dt n1 pp-f np1; (2) sermon (DIV1) 22 Image 2
406 for they had often Occasions to discover new Instances of Goodness in him; and no secret ill Inclinations did at any time shew themselves. for they had often Occasions to discover new Instances of goodness in him; and no secret ill Inclinations did At any time show themselves. c-acp pns32 vhd av n2 pc-acp vvi j n2 pp-f n1 p-acp pno31; cc dx j-jn j-jn n2 vdd p-acp d n1 vvi px32. (2) sermon (DIV1) 22 Image 2
407 He affected nothing that was solemn or supercilious. He used no Methods to make Multitudes run after him, or depend upon him. He affected nothing that was solemn or supercilious. He used no Methods to make Multitudes run After him, or depend upon him. pns31 vvd pix cst vbds j cc j. pns31 vvd dx n2 pc-acp vvi n2 vvi p-acp pno31, cc vvb p-acp pno31. (2) sermon (DIV1) 22 Image 2
408 It never appeared that there was any thing hid under all this appearance of Goodness, that was not truly so. It never appeared that there was any thing hid under all this appearance of goodness, that was not truly so. pn31 av-x vvd d a-acp vbds d n1 vvn p-acp d d n1 pp-f n1, cst vbds xx av-j av. (2) sermon (DIV1) 22 Image 2
409 He hid both his Piety and Charity all he could. He hid both his Piety and Charity all he could. pns31 vvd d po31 n1 cc n1 d pns31 vmd. (2) sermon (DIV1) 22 Image 2
410 He lived in the due Methods of Civility, and would never assume the Authority which all the World was ready to pay him. He lived in the due Methods of Civility, and would never assume the authority which all the World was ready to pay him. pns31 vvd p-acp dt j-jn n2 pp-f n1, cc vmd av-x vvi dt n1 r-crq d dt n1 vbds j pc-acp vvi pno31. (2) sermon (DIV1) 22 Image 2
411 He spoke of the Government even in Times which he disliked, and upon occasions which he spared not to condemn, with an exactness of respect. He spoke of the Government even in Times which he disliked, and upon occasions which he spared not to condemn, with an exactness of respect. pns31 vvd pp-f dt n1 av p-acp n2 r-crq pns31 vvd, cc p-acp n2 r-crq pns31 vvd xx pc-acp vvi, p-acp dt n1 pp-f n1. (2) sermon (DIV1) 22 Image 2
412 He allowed himself a great deal of decent chearfulness, so that he had nothing of the moroseness, to which Philosophers think they have some right; He allowed himself a great deal of decent cheerfulness, so that he had nothing of the moroseness, to which Philosophers think they have Some right; pns31 vvd px31 dt j n1 pp-f j n1, av cst pns31 vhd pix pp-f dt n1, p-acp r-crq n2 vvb pns32 vhb d n-jn; (2) sermon (DIV1) 22 Image 2
413 nor of the Affectations which Men of an extraordinary pitch of Devotion go into, sometimes, without being well aware of them. nor of the Affectations which Men of an extraordinary pitch of Devotion go into, sometime, without being well aware of them. ccx pp-f dt n2 r-crq n2 pp-f dt j n1 pp-f n1 vvb p-acp, av, p-acp vbg av j pp-f pno32. (2) sermon (DIV1) 22 Image 2
414 He was, in a word, plainly and sincerely in the sight of God, as well as in the view of Men, a good Man, even One of a Thousand. He was, in a word, plainly and sincerely in the sighed of God, as well as in the view of Men, a good Man, even One of a Thousand. pns31 vbds, p-acp dt n1, av-j cc av-j p-acp dt n1 pp-f np1, c-acp av c-acp p-acp dt n1 pp-f n2, dt j n1, av crd pp-f dt crd. (2) sermon (DIV1) 22 Image 2
415 That which comes next to be considered, is the share that this good Man had in those Gifts of God, Wisdom Knowledg, and Joy. That which comes next to be considered, is the share that this good Man had in those Gifts of God, Wisdom Knowledge, and Joy. cst r-crq vvz ord pc-acp vbi vvn, vbz dt n1 cst d j n1 vhd p-acp d n2 pp-f np1, n1 n1, cc n1. (2) sermon (DIV1) 23 Image 2
416 If I should speak of these, with the copiousness which the Subject affords, I should go too far even for your Patience, If I should speak of these, with the copiousness which the Subject affords, I should go too Far even for your Patience, cs pns11 vmd vvi pp-f d, p-acp dt n1 r-crq dt j-jn vvz, pns11 vmd vvi av av-j av p-acp po22 n1, (2) sermon (DIV1) 23 Image 2
417 tho I have reason to believe it would hold out very long on this Occasion. I will only name things which may be enlarged on more fully in another way. though I have reason to believe it would hold out very long on this Occasion. I will only name things which may be enlarged on more Fully in Another Way. cs pns11 vhb n1 pc-acp vvi pn31 vmd vvi av av av-j p-acp d n1. pns11 vmb av-j vvi n2 r-crq vmb vbi vvn p-acp av-dc av-j p-acp j-jn n1. (2) sermon (DIV1) 23 Image 2
418 He had too unblemish'd a candor to be capable of those Arts and Practices that a false and deceitful World may call Wisdom. He could neither lie nor equivocate; He had too unblemished a candor to be capable of those Arts and Practices that a false and deceitful World may call Wisdom. He could neither lie nor equivocate; pns31 vhd av j dt n1 pc-acp vbi j pp-f d n2 cc n2 cst dt j cc j n1 vmb vvi n1. pns31 vmd av-dx vvi ccx vvi; (2) sermon (DIV1) 23 Image 2
419 but he could well be silent, and by practising that much, he cover'd himself upon many uneasy Occasions. but he could well be silent, and by practising that much, he covered himself upon many uneasy Occasions. cc-acp pns31 vmd av vbi j, cc p-acp vvg cst d, pns31 vvd px31 p-acp d j n2. (2) sermon (DIV1) 23 Image 2
420 He made true Judgments of Men and Things. His Advices and Opinions were solid and sound; He made true Judgments of Men and Things. His Advices and Opinions were solid and found; pns31 vvd j n2 pp-f n2 cc n2. po31 n2 cc n2 vbdr j cc j; (2) sermon (DIV1) 23 Image 2
421 and if Caution and Modesty gave too strong a Biass, his Invention was fruitful to suggest good Expedients. and if Caution and Modesty gave too strong a Bias, his Invention was fruitful to suggest good Expedients. cc cs n1 cc n1 vvd av j dt n1, po31 n1 vbds j pc-acp vvi j n2. (2) sermon (DIV1) 23 Image 2
422 He had great Notions of what Humane Nature might be brought to; He had great Notions of what Humane Nature might be brought to; pns31 vhd j n2 pp-f r-crq j n1 vmd vbi vvn p-acp; (2) sermon (DIV1) 23 Image 2
423 but since he saw Mankind was not capable of them, he withdrew himself early from Affairs and Courts, notwithstanding the Distinction with which he was always treated by our late Princes. but since he saw Mankind was not capable of them, he withdrew himself early from Affairs and Courts, notwithstanding the Distinction with which he was always treated by our late Princes. cc-acp c-acp pns31 vvd n1 vbds xx j pp-f pno32, pns31 vvd px31 av-j p-acp n2 cc n2, p-acp dt n1 p-acp r-crq pns31 vbds av vvn p-acp po12 j n2. (2) sermon (DIV1) 23 Image 2
424 But he had the Principles of an English-man, as well as of a Protestant, too deep in him to be corrupted or cheated out of them; But he had the Principles of an Englishman, as well as of a Protestant, too deep in him to be corrupted or cheated out of them; p-acp pns31 vhd dt n2 pp-f dt np1, c-acp av c-acp pp-f dt n1, av j-jn p-acp pno31 pc-acp vbi vvn cc vvn av pp-f pno32; (2) sermon (DIV1) 23 Image 2
425 and in these he studied to fortify all that conversed much with him. He had a very particular Sagacity in observing what Men were fit for; and in these he studied to fortify all that conversed much with him. He had a very particular Sagacity in observing what Men were fit for; cc p-acp d pns31 vvd pc-acp vvi d cst vvd av-d p-acp pno31. pns31 vhd dt av j n1 p-acp vvg r-crq n2 vbdr j p-acp; (2) sermon (DIV1) 23 Image 2
426 and had so vast a Scheme of different Performances, that he could soon furnish every Man with Work that had leasure and capacity for it; and had so vast a Scheme of different Performances, that he could soon furnish every Man with Work that had leisure and capacity for it; cc vhd av j dt n1 pp-f j n2, cst pns31 vmd av vvi d n1 p-acp n1 cst vhd n1 cc n1 p-acp pn31; (2) sermon (DIV1) 23 Image 2
427 and as soon as he saw him engaged in it, then a handsom Present was made to enable him to go on with it. and as soon as he saw him engaged in it, then a handsome Present was made to enable him to go on with it. cc c-acp av c-acp pns31 vvd pno31 vvd p-acp pn31, cs dt j n1 vbds vvn pc-acp vvi pno31 pc-acp vvi a-acp p-acp pn31. (2) sermon (DIV1) 23 Image 2
428 His Knowledg was of so vast an Extent, that if it were not for the variety of Vouchers in their several sorts, I should be afraid to say all I know. His Knowledge was of so vast an Extent, that if it were not for the variety of Vouchers in their several sorts, I should be afraid to say all I know. po31 n1 vbds pp-f av j dt n1, cst cs pn31 vbdr xx p-acp dt n1 pp-f n2 p-acp po32 j n2, pns11 vmd vbi j pc-acp vvi d pns11 vvb. (2) sermon (DIV1) 24 Image 2
429 He carried the study of the Hebrew very far into the Rabbinical Writings, and the other Oriental Languages. He carried the study of the Hebrew very Far into the Rabbinical Writings, and the other Oriental Languages. pns31 vvd dt n1 pp-f dt njp av j p-acp dt j n2-vvg, cc dt j-jn jp n2. (2) sermon (DIV1) 24 Image 2
430 He had read so much of the Fathers, that he had formed out of it a clear Judgment of all the eminent Ones. He had read so much of the Father's, that he had formed out of it a clear Judgement of all the eminent Ones. pns31 vhd vvn av d pp-f dt n2, cst pns31 vhd vvn av pp-f pn31 dt j n1 pp-f d dt j pi2. (2) sermon (DIV1) 24 Image 2
431 He had read a vast deal on the Scriptures, and had gone very nicely through the whole Controversies of Religion; He had read a vast deal on the Scriptures, and had gone very nicely through the Whole Controversies of Religion; pns31 vhd vvn dt j n1 p-acp dt n2, cc vhd vvn av av-j p-acp dt j-jn n2 pp-f n1; (2) sermon (DIV1) 24 Image 2
432 and was a true Master in the whole Body of Divinity. He run the whole Compass of the Mathematical Sciences; and was a true Master in the Whole Body of Divinity. He run the Whole Compass of the Mathematical Sciences; cc vbds dt j n1 p-acp dt j-jn n1 pp-f n1. pns31 vvn dt j-jn n1 pp-f dt j n2; (2) sermon (DIV1) 24 Image 2
433 and though he did not set himself to spring new Game, yet he knew even the abstrusest Parts of Geometry. and though he did not Set himself to spring new Game, yet he knew even the abstrusest Parts of Geometry. cc cs pns31 vdd xx vvi px31 pc-acp vvi j n1, av pns31 vvd av dt js n2 pp-f n1. (2) sermon (DIV1) 24 Image 2
434 Geography in the several parts of it, that related to Navigation or Travelling, History and Books of Travels were his Diversions. Geography in the several parts of it, that related to Navigation or Traveling, History and Books of Travels were his Diversions. np1 p-acp dt j n2 pp-f pn31, cst vvd p-acp n1 cc j-vvg, n1 cc n2 pp-f n2 vbdr po31 n2. (2) sermon (DIV1) 24 Image 2
435 He went very nicely through all the Parts of Physick, only the tenderness of his Nature made him less able to endure the exactness of Anatomical Dissections, especially of living Animals, He went very nicely through all the Parts of Physic, only the tenderness of his Nature made him less able to endure the exactness of Anatomical Dissections, especially of living Animals, pns31 vvd av av-j p-acp d dt n2 pp-f n1, av-j dt n1 pp-f po31 n1 vvd pno31 av-dc j pc-acp vvi dt n1 pp-f j n2, av-j pp-f j-vvg n2, (2) sermon (DIV1) 24 Image 2
436 though he knew these to be the most instructing: though he knew these to be the most instructing: cs pns31 vvd d pc-acp vbi dt av-ds vvg: (2) sermon (DIV1) 24 Image 2
437 But for the History of Nature, Ancient and Modern, of the Productions of all Countries, of the Virtues and Improvements of Plants, of Oars and Minerals, But for the History of Nature, Ancient and Modern, of the Productions of all Countries, of the Virtues and Improvements of Plants, of Oars and Minerals, cc-acp p-acp dt n1 pp-f n1, j cc j, pp-f dt n2 pp-f d n2, pp-f dt n2 cc n2 pp-f n2, pp-f n2 cc n2, (2) sermon (DIV1) 24 Image 2
438 and all the Varieties that are in them in different Climates; and all the Varieties that Are in them in different Climates; cc d dt n2 cst vbr p-acp pno32 p-acp j n2; (2) sermon (DIV1) 24 Image 2
439 He was by much, by very much, the readiest and the perfectest I ever knew, in the greatest Compass, and with the truest Exactness. He was by much, by very much, the Readiest and the perfectest I ever knew, in the greatest Compass, and with the Truest Exactness. pns31 vbds p-acp av-d, p-acp av av-d, dt js cc dt js pns11 av vvd, p-acp dt js n1, cc p-acp dt js n1. (2) sermon (DIV1) 24 Image 2
440 This put him in the way of making all that vast variety of Experiments, beyond any Man, This put him in the Way of making all that vast variety of Experiments, beyond any Man, np1 vvd pno31 p-acp dt n1 pp-f vvg d cst j n1 pp-f n2, p-acp d n1, (2) sermon (DIV1) 24 Image 2
441 as far as we know, that ever lived. as Far as we know, that ever lived. c-acp av-j c-acp pns12 vvb, cst av vvd. (2) sermon (DIV1) 24 Image 2
442 And in these, as he made a great progress in new Discoveries, so he used so nice a strictness, And in these, as he made a great progress in new Discoveries, so he used so Nicaenae a strictness, cc p-acp d, c-acp pns31 vvd dt j n1 p-acp j n2, av pns31 vvd av j dt n1, (2) sermon (DIV1) 24 Image 2
443 and delivered them with so scrupulous a Truth, that all who have examined them, have found how safely the World may depend upon them. and Delivered them with so scrupulous a Truth, that all who have examined them, have found how safely the World may depend upon them. cc vvd pno32 p-acp av j dt n1, cst d r-crq vhb vvn pno32, vhb vvn c-crq av-j dt n1 vmb vvi p-acp pno32. (2) sermon (DIV1) 24 Image 2
444 But his peculiar and favourite Study, was Chymistry; But his peculiar and favourite Study, was Chemistry; p-acp po31 j cc n1 n1, vbds n1; (2) sermon (DIV1) 24 Image 2
445 in which he engaged with none of those ravenous and amitious Designs, that draw many into them. in which he engaged with none of those ravenous and amitious Designs, that draw many into them. p-acp r-crq pns31 vvd p-acp pix pp-f d j cc j n2, cst vvb d p-acp pno32. (2) sermon (DIV1) 24 Image 2
446 His Design was only to find out Nature, to see into what Principles things might be resolved, His Design was only to find out Nature, to see into what Principles things might be resolved, po31 n1 vbds av-j pc-acp vvi av n1, pc-acp vvi p-acp r-crq n2 n2 vmd vbi vvn, (2) sermon (DIV1) 24 Image 2
447 and of what they were compounded, and to prepare good Medicaments for the Bodies of Men. and of what they were compounded, and to prepare good Medicaments for the Bodies of Men. cc pp-f r-crq pns32 vbdr vvn, cc pc-acp vvi j n2 p-acp dt n2 pp-f n2. (2) sermon (DIV1) 24 Image 2
448 He spent neither his Time nor Fortune upon the vain pursuits of high Promises and Pretensions. He spent neither his Time nor Fortune upon the vain pursuits of high Promises and Pretensions. pns31 vvd d po31 n1 ccx n1 p-acp dt j n2 pp-f j vvz cc n2. (2) sermon (DIV1) 24 Image 2
449 He always kept himself within the Compass that his Estate might well bear: He always kept himself within the Compass that his Estate might well bear: pns31 av vvd px31 p-acp dt n1 cst po31 n1 vmd av vvi: (2) sermon (DIV1) 24 Image 2
450 And as he made Chymistry much the better for his dealing in it, so he never made himself either the worse or the poorer for it. And as he made Chemistry much the better for his dealing in it, so he never made himself either the Worse or the Poorer for it. cc c-acp pns31 vvd n1 av-d dt jc p-acp po31 n-vvg p-acp pn31, av pns31 av-x vvd px31 av-d dt av-jc cc dt jc p-acp pn31. (2) sermon (DIV1) 24 Image 2
451 It was a Charity to others, as well as an Entertainment to himself, for the Produce of it was distributed by his Sister, It was a Charity to Others, as well as an Entertainment to himself, for the Produce of it was distributed by his Sister, pn31 vbds dt n1 p-acp n2-jn, c-acp av c-acp dt n1 p-acp px31, p-acp dt vvb pp-f pn31 vbds vvn p-acp po31 n1, (2) sermon (DIV1) 24 Image 2
452 and others, into whose Hands he put it. and Others, into whose Hands he put it. cc n2-jn, p-acp rg-crq n2 pns31 vvd pn31. (2) sermon (DIV1) 24 Image 2
453 I will not here amuse you with a List of his astonishing Knowledg, or of his great Performances this way. I will not Here amuse you with a List of his astonishing Knowledge, or of his great Performances this Way. pns11 vmb xx av vvi pn22 p-acp dt n1 pp-f po31 vvg n1, cc pp-f po31 j n2 d n1. (2) sermon (DIV1) 24 Image 2
454 They are highly valued all the World over, and his Name is every where mentioned with most particular Characters of Respect. They Are highly valued all the World over, and his Name is every where mentioned with most particular Characters of Respect. pns32 vbr av-j vvn d dt n1 a-acp, cc po31 n1 vbz d c-crq vvn p-acp ds j n2 pp-f n1. (2) sermon (DIV1) 24 Image 2
455 I will conclude this Article with this, in which I appeal to all competent Judges, that few Men (if any) have been known to have made so great a Compass, I will conclude this Article with this, in which I appeal to all competent Judges, that few Men (if any) have been known to have made so great a Compass, pns11 vmb vvi d n1 p-acp d, p-acp r-crq pns11 vvb p-acp d j n2, cst d n2 (cs d) vhb vbn vvn pc-acp vhi vvn av j dt n1, (2) sermon (DIV1) 24 Image 2
456 and to have been so exact in all the Parts of it as he was. and to have been so exact in all the Parts of it as he was. cc pc-acp vhi vbn av j p-acp d dt n2 pp-f pn31 c-acp pns31 vbds. (2) sermon (DIV1) 24 Image 2
457 As for Joy, he had indeed nothing of Frolick and Levity in him, he had no Relish for the idle and extravagant Madness of the Men of Pleasure; As for Joy, he had indeed nothing of Frolic and Levity in him, he had no Relish for the idle and extravagant Madness of the Men of Pleasure; p-acp p-acp n1, pns31 vhd av pix pp-f vvb cc n1 p-acp pno31, pns31 vhd dx vvb p-acp dt j cc j n1 pp-f dt n2 pp-f n1; (2) sermon (DIV1) 25 Image 2
458 he did not waste his Time, nor dissipate his Spirits into foolish Mirth, but he possessed his own Soul in Patience, full of that solid Joy which his Goodness as well as his Knowledg afforded him; he did not waste his Time, nor dissipate his Spirits into foolish Mirth, but he possessed his own Soul in Patience, full of that solid Joy which his goodness as well as his Knowledge afforded him; pns31 vdd xx vvi po31 n1, ccx vvi po31 n2 p-acp j n1, cc-acp pns31 vvd po31 d n1 p-acp n1, j pp-f cst j n1 r-crq po31 n1 c-acp av c-acp po31 n1 vvd pno31; (2) sermon (DIV1) 25 Image 2
459 He who had neither Designs nor Passions, was capable of little Trouble from any Concerns of his own: He who had neither Designs nor Passion, was capable of little Trouble from any Concerns of his own: pns31 r-crq vhd dx n2 ccx n2, vbds j pp-f j n1 p-acp d vvz pp-f po31 d: (2) sermon (DIV1) 25 Image 2
460 He had about him all the Tenderness of good Nature, as well as all the Softness of Friendship, these gave him a large share of other Mens Concerns; He had about him all the Tenderness of good Nature, as well as all the Softness of Friendship, these gave him a large share of other Men's Concerns; pns31 vhd p-acp pno31 d dt n1 pp-f j n1, c-acp av c-acp d dt n1 pp-f n1, d vvd pno31 dt j n1 pp-f j-jn ng2 vvz; (2) sermon (DIV1) 25 Image 2
461 for he had a quick sense of the Miseries of Mankind. for he had a quick sense of the Misery's of Mankind. c-acp pns31 vhd dt j n1 pp-f dt ng1 pp-f n1. (2) sermon (DIV1) 25 Image 2
462 He had also a feeble Body, which needed to be look'd to the more, because his Mind went faster than that his Body could keep pace with it; He had also a feeble Body, which needed to be looked to the more, Because his Mind went faster than that his Body could keep pace with it; pns31 vhd av dt j n1, r-crq vvd pc-acp vbi vvn p-acp dt av-dc, c-acp po31 n1 vvd av-jc cs cst po31 n1 vmd vvi n1 p-acp pn31; (2) sermon (DIV1) 25 Image 2
463 yet his great Thoughts of God, and his Contemplation of his Works, were to him Sources of Joy, which could never be exhausted. yet his great Thoughts of God, and his Contemplation of his Works, were to him Sources of Joy, which could never be exhausted. av po31 j n2 pp-f np1, cc po31 n1 pp-f png31 vvz, vbdr p-acp pno31 n2 pp-f n1, r-crq vmd av-x vbi vvn. (2) sermon (DIV1) 25 Image 2
464 The Sense of his own Integrity, and of the Good he found it did, afforded him the truest of all Pleasures, The Sense of his own Integrity, and of the Good he found it did, afforded him the Truest of all Pleasures, dt n1 pp-f po31 d n1, cc pp-f dt j pns31 vvd pn31 vdd, vvd pno31 dt js pp-f d n2, (2) sermon (DIV1) 25 Image 2
465 since they gave him the certain Prospect of that Fulness of Joy, in the Sight of which he lived so long, since they gave him the certain Prospect of that Fullness of Joy, in the Sighed of which he lived so long, c-acp pns32 vvd pno31 dt j n1 pp-f d n1 pp-f n1, p-acp dt n1 pp-f r-crq pns31 vvd av av-j, (2) sermon (DIV1) 25 Image 2
466 and in the Possession of which he now lives, and shall live for ever; and in the Possession of which he now lives, and shall live for ever; cc p-acp dt n1 pp-f r-crq pns31 av vvz, cc vmb vvi p-acp av; (2) sermon (DIV1) 25 Image 2
467 and this spent and exhausted Body shall then put on a new Form, and be made a fit Dwelling for that pure and exalted Mind in the final Restitution. and this spent and exhausted Body shall then put on a new From, and be made a fit Dwelling for that pure and exalted Mind in the final Restitution. cc d vvn cc vvn n1 vmb av vvi p-acp dt j n1, cc vbi vvn dt j n1 p-acp d j cc j-vvn n1 p-acp dt j n1. (2) sermon (DIV1) 25 Image 2
468 I pass over his Death, I looked at it some time ago, but I cannot bring down my Mind from the elevating Thoughts that do now arise into that depressing one of his Death; I pass over his Death, I looked At it Some time ago, but I cannot bring down my Mind from the elevating Thoughts that do now arise into that depressing one of his Death; pns11 vvb a-acp po31 n1, pns11 vvd p-acp pn31 d n1 av, cc-acp pns11 vmbx vvi a-acp po11 n1 p-acp dt j-vvg n2 cst vdb av vvi p-acp d vvg pi pp-f po31 n1; (2) sermon (DIV1) 25 Image 2
469 I must look beyond it into the Regions of Light and Glory, where he now dwells. I must look beyond it into the Regions of Light and Glory, where he now dwells. pns11 vmb vvi p-acp pn31 p-acp dt n2 pp-f n1 cc n1, c-crq pns31 av vvz. (2) sermon (DIV1) 25 Image 2
470 The only Thought that is now before me, is to triumph on the Behalf of Religion, to make our due Boast of it, The only Thought that is now before me, is to triumph on the Behalf of Religion, to make our due Boast of it, dt av-j vvd cst vbz av p-acp pno11, vbz pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vvi po12 j-jn n1 pp-f pn31, (2) sermon (DIV1) 26 Image 2
471 and to be lifted up (I had almost said proud) upon this occasion: and to be lifted up (I had almost said proud) upon this occasion: cc pc-acp vbi vvn a-acp (pns11 vhd av vvd j) p-acp d n1: (2) sermon (DIV1) 26 Image 2
472 how divine and how pure a thing must that Religion be in it self, which produced so long a Series of great Effects, thorow the whole Course of this shining Life? What a thing would Mankind become if we had many such? And how little need would there be of many Books writ for the Truth and Excellency of our Religion, how divine and how pure a thing must that Religion be in it self, which produced so long a Series of great Effects, thorough the Whole Course of this shining Life? What a thing would Mankind become if we had many such? And how little need would there be of many Books writ for the Truth and Excellency of our Religion, c-crq j-jn cc c-crq j dt n1 vmb d n1 vbi p-acp pn31 n1, r-crq vvd av av-j dt n1 pp-f j n2, p-acp dt j-jn n1 pp-f d j-vvg n1? q-crq dt n1 vmd n1 vvi cs pns12 vhd d d? cc c-crq j n1 vmd pc-acp vbi pp-f d n2 vvn p-acp dt n1 cc n1 pp-f po12 n1, (2) sermon (DIV1) 26 Image 2
473 if we had more such Arguments as this one Life has produced? Such single Instances have great Force in them; if we had more such Arguments as this one Life has produced? Such single Instances have great Force in them; cs pns12 vhd dc d n2 c-acp d crd n1 vhz vvn? d j n2 vhb j n1 p-acp pno32; (2) sermon (DIV1) 26 Image 2
474 but when they are so very Single, they lose much of their Strength by this, that they are ascribed to Singularity, but when they Are so very Single, they loose much of their Strength by this, that they Are ascribed to Singularity, cc-acp c-crq pns32 vbr av av j, pns32 vvb d pp-f po32 n1 p-acp d, cst pns32 vbr vvn p-acp n1, (2) sermon (DIV1) 26 Image 2
475 and something particular in a Man's Humour and Inclinations, that makes him rise above common Measures. and something particular in a Man's Humour and Inclinations, that makes him rise above Common Measures. cc pi j p-acp dt ng1 n1 cc n2, cst vvz pno31 vvi p-acp j n2. (2) sermon (DIV1) 26 Image 2
476 It were a Monopoly for any Family or Sort of Men to ingross to themselves the Honour which arises from the Memory of so great a Man. It is a Common not to be inclosed. It were a Monopoly for any Family or Sort of Men to ingross to themselves the Honour which arises from the Memory of so great a Man. It is a Common not to be enclosed. pn31 vbdr dt n1 p-acp d n1 cc vvb pp-f n2 pc-acp vvi p-acp px32 dt n1 r-crq vvz p-acp dt n1 pp-f av j dt n1 pn31 vbz dt j xx pc-acp vbi vvn. (2) sermon (DIV1) 26 Image 2
477 It is large enough to make a whole Nation, as well as the Age he lived in, look big and be happy: It is large enough to make a Whole nation, as well as the Age he lived in, look big and be happy: pn31 vbz j av-d pc-acp vvi dt j-jn n1, c-acp av c-acp dt n1 pns31 vvd p-acp, vvb j cc vbb j: (2) sermon (DIV1) 26 Image 2
478 But above all it gives a new Strength, as well as it sets a new Pattern to all that are sincerely zealous for their Religion. But above all it gives a new Strength, as well as it sets a new Pattern to all that Are sincerely zealous for their Religion. cc-acp p-acp d pn31 vvz dt j n1, c-acp av c-acp pn31 vvz dt j n1 p-acp d cst vbr av-j j p-acp po32 n1. (2) sermon (DIV1) 26 Image 2
479 It shews them in the simplest and most convincing of all Arguments, what the Humane Nature is capable of, It shows them in the simplest and most convincing of all Arguments, what the Humane Nature is capable of, pn31 vvz pno32 p-acp dt js cc av-ds vvg pp-f d n2, r-crq dt j n1 vbz j pp-f, (2) sermon (DIV1) 26 Image 2
480 and what the Christian Religion can add to it, how far it can both exalt and reward it. and what the Christian Religion can add to it, how Far it can both exalt and reward it. cc q-crq dt njp n1 vmb vvi p-acp pn31, c-crq av-j pn31 vmb d vvi cc vvi pn31. (2) sermon (DIV1) 26 Image 2
481 I do not say that every one is capable of all he grew to; I am very sensible that few are; I do not say that every one is capable of all he grew to; I am very sensible that few Are; pns11 vdb xx vvi cst d pi vbz j pp-f d pns31 vvd p-acp; pns11 vbm av j cst d vbr; (2) sermon (DIV1) 26 Image 2
482 nor is every one under equal Obligations: nor is every one under equal Obligations: ccx vbz d pi p-acp j-jn n2: (2) sermon (DIV1) 26 Image 2
483 for the Service of the Universe, there must be a vast Diversity in Mens Tempers, there being so great a Variety of Necessities to be answered by them: for the Service of the Universe, there must be a vast Diversity in Men's Tempers, there being so great a Variety of Necessities to be answered by them: c-acp dt n1 pp-f dt n1, pc-acp vmb vbi dt j n1 p-acp ng2 n2, a-acp vbg av j dt n1 pp-f n2 pc-acp vbi vvn p-acp pno32: (2) sermon (DIV1) 26 Image 2
484 but every Man in every Imployment, and of every size of Soul, is capable of being in some Degrees good in the sight of God; but every Man in every Employment, and of every size of Soul, is capable of being in Some Degrees good in the sighed of God; cc-acp d n1 p-acp d n1, cc pp-f d n1 pp-f n1, vbz j pp-f vbg p-acp d n2 j p-acp dt n1 pp-f np1; (2) sermon (DIV1) 26 Image 2
485 and all such shall receive proportioned Degrees of Wisdom, Knowledg and Joy; and all such shall receive proportioned Degrees of Wisdom, Knowledge and Joy; cc d d vmb vvi j-vvn n2 pp-f n1, n1 cc n1; (2) sermon (DIV1) 26 Image 2
486 even though neither their Goodness nor these Accessions to it, rise up to the Measure of him who was a while among us, indeed one of a thousand, and is now but one of those ten thousand times ten thousand that are about the Throne, where he is singing that Song which was his great Entertainment here, even though neither their goodness nor these Accessions to it, rise up to the Measure of him who was a while among us, indeed one of a thousand, and is now but one of those ten thousand times ten thousand that Are about the Throne, where he is singing that Song which was his great Entertainment Here, av cs av-d po32 n1 ccx d n2 p-acp pn31, vvb a-acp p-acp dt n1 pp-f pno31 r-crq vbds dt n1 p-acp pno12, av crd pp-f dt crd, cc vbz av cc-acp crd pp-f d crd crd n2 crd crd cst vbr p-acp dt n1, c-crq pns31 vbz vvg d n1 r-crq vbds po31 j n1 av, (2) sermon (DIV1) 26 Image 2
487 as it is his how endless Joy there; Great and marvellous are thy Works, O Lord God Almighty; as it is his how endless Joy there; Great and marvellous Are thy Works, Oh Lord God Almighty; c-acp pn31 vbz po31 uh-crq j n1 a-acp; j cc j vbr po21 vvz, uh n1 np1 j-jn; (2) sermon (DIV1) 26 Image 2
488 and just and true are thy Ways, O King of Saints. and just and true Are thy Ways, Oh King of Saints. cc av cc j vbr po21 n2, uh n1 pp-f n2. (2) sermon (DIV1) 26 Image 2
489 To follow him in the like Exercises here, is the sure Way to be admitted to join with him in those above; To follow him in the like Exercises Here, is the sure Way to be admitted to join with him in those above; pc-acp vvi pno31 p-acp dt j n2 av, vbz dt j n1 pc-acp vbi vvn pc-acp vvi p-acp pno31 p-acp d a-acp; (2) sermon (DIV1) 26 Image 2
490 to which God of his infinite Mercy bring us all in due time, through Jesus Christ our Lord. Amen, Amen. FINIS. to which God of his infinite Mercy bring us all in due time, through jesus christ our Lord. Amen, Amen. FINIS. p-acp r-crq n1 pp-f po31 j n1 vvb pno12 d p-acp j-jn n1, p-acp np1 np1 po12 n1. uh-n, uh-n. fw-la. (2) sermon (DIV1) 26 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 Chap. 7.25, 27. Chap. 7.25, 27. np1 crd, crd
163 0 Eccles. 8.17. Eccles. 8.17. np1 crd.