0
2 COR. vi. 1. We then, as Workers together with him, beseech you also, that ye receive not the Grace of God in vain,
2 COR. vi. 1. We then, as Workers together with him, beseech you also, that you receive not the Grace of God in vain,
crd np1. fw-la. crd pns12 av, c-acp n2 av p-acp pno31, vvb pn22 av, cst pn22 vvb xx dt n1 pp-f np1 p-acp j,
(3) sermon (DIV1)
0
Image 3
1
THESE Words as they are part of the Epistle for the day, so they do contain the chief Subject of our Labours, and of your Duty:
THESE Words as they Are part of the Epistle for the day, so they do contain the chief Subject of our Labours, and of your Duty:
d n2 c-acp pns32 vbr n1 pp-f dt n1 p-acp dt n1, av pns32 vdb vvi dt j-jn n-jn pp-f po12 n2, cc pp-f po22 n1:
(3) sermon (DIV1)
1
Image 3
2
we as fellow Labourers nor with him is not in the Greek ) are to unite all our endeavours, to beseech you not to neglect this great Salvation,
we as fellow Labourers nor with him is not in the Greek) Are to unite all our endeavours, to beseech you not to neglect this great Salvation,
pns12 p-acp n1 n2 ccx p-acp pno31 vbz xx p-acp dt jp) vbr pc-acp vvi d po12 n2, pc-acp vvi pn22 xx pc-acp vvi d j n1,
(3) sermon (DIV1)
1
Image 3
3
nor to receive in vain that Grace and Favour which is offered you in the Gospel:
nor to receive in vain that Grace and Favour which is offered you in the Gospel:
ccx pc-acp vvi p-acp j cst vvb cc n1 r-crq vbz vvn pn22 p-acp dt n1:
(3) sermon (DIV1)
1
Image 3
4
that is, not to hear it without the Impressions that it ought to make, and the effects that it ought to have upon you.
that is, not to hear it without the Impressions that it ought to make, and the effects that it ought to have upon you.
cst vbz, xx pc-acp vvi pn31 p-acp dt n2 cst pn31 vmd pc-acp vvi, cc dt n2 cst pn31 vmd pc-acp vhi p-acp pn22.
(3) sermon (DIV1)
1
Image 3
5
In the end of the former Chapter St. Paul seems to raise our Character very high.
In the end of the former Chapter Saint Paul seems to raise our Character very high.
p-acp dt n1 pp-f dt j n1 n1 np1 vvz pc-acp vvi po12 n1 av j.
(3) sermon (DIV1)
2
Image 3
6
He calls us Ambassadours for Christ. An Ambassadour is the second Character of dignity in the World, because it represents the first.
He calls us ambassadors for christ. an Ambassador is the second Character of dignity in the World, Because it represents the First.
pns31 vvz pno12 n2 p-acp np1. dt n1 vbz dt ord n1 pp-f n1 p-acp dt n1, c-acp pn31 vvz dt ord.
(3) sermon (DIV1)
2
Image 3
7
We come in the Name and stead of our Great Master. We pray men in Christs stead, and as tho God did beseech them by us.
We come in the Name and stead of our Great Master. We pray men in Christ stead, and as though God did beseech them by us.
pns12 vvb p-acp dt n1 cc n1 pp-f po12 j n1. pns12 vvb n2 p-acp npg1 n1, cc c-acp cs np1 vdd vvi pno32 p-acp pno12.
(3) sermon (DIV1)
2
Image 3
8
But that we might not swell too much upon so sublime a designation, we are taken down again in the words of my Text:
But that we might not swell too much upon so sublime a designation, we Are taken down again in the words of my Text:
p-acp cst pns12 vmd xx vvi av av-d p-acp av j dt n1, pns12 vbr vvn a-acp av p-acp dt n2 pp-f po11 n1:
(3) sermon (DIV1)
2
Image 3
9
we are Workmen, and Builders, and ought to be esteemed for our Works sake, as we labour faithfully, and diligently.
we Are Workmen, and Builders, and ought to be esteemed for our Works sake, as we labour faithfully, and diligently.
pns12 vbr n2, cc n2, cc vmd pc-acp vbi vvn p-acp po12 vvz n1, c-acp pns12 vvb av-j, cc av-j.
(3) sermon (DIV1)
2
Image 3
10
We are called to labour and not to authority, to perswade and not to command.
We Are called to labour and not to Authority, to persuade and not to command.
pns12 vbr vvn pc-acp vvi cc xx p-acp n1, pc-acp vvi cc xx pc-acp vvi.
(3) sermon (DIV1)
2
Image 3
11
The chief Subject that we are to be imployed in, is to perswade men to be reconciled to God, and not to receive his Grace in vain.
The chief Subject that we Are to be employed in, is to persuade men to be reconciled to God, and not to receive his Grace in vain.
dt j-jn j-jn cst pns12 vbr pc-acp vbi vvn p-acp, vbz pc-acp vvi n2 pc-acp vbi vvn p-acp np1, cc xx pc-acp vvi po31 n1 p-acp j.
(3) sermon (DIV1)
2
Image 3
12
One might think, that this was an easie task, in which we could not doubt of our success.
One might think, that this was an easy task, in which we could not doubt of our success.
crd n1 vvi, cst d vbds dt j n1, p-acp r-crq pns12 vmd xx vvi pp-f po12 n1.
(3) sermon (DIV1)
3
Image 3
13
What Criminal under the arrests of Justice, who has the time of his Execution in view would, need great perswasions to accept not only of a pardon, but of favour.
What Criminal under the arrests of justice, who has the time of his Execution in view would, need great persuasions to accept not only of a pardon, but of favour.
q-crq j-jn p-acp dt n2 pp-f n1, r-crq vhz dt n1 pp-f po31 n1 p-acp n1 vmd, vvb j n2 pc-acp vvi xx av-j pp-f dt n1, cc-acp pp-f n1.
(3) sermon (DIV1)
3
Image 3
14
This would go so naturally, that it would seem a superfluous labour to use strong arguments to prevail upon him.
This would go so naturally, that it would seem a superfluous labour to use strong Arguments to prevail upon him.
d vmd vvi av av-j, cst pn31 vmd vvi dt j n1 pc-acp vvi j n2 pc-acp vvi p-acp pno31.
(3) sermon (DIV1)
3
Image 3
15
Were we but sensible of the load of sin, and guilt that is upon us, what humble supplicants would we be for Grace, in stead of needing motives to perswade us to accept of it.
Were we but sensible of the load of since, and guilt that is upon us, what humble supplicants would we be for Grace, in stead of needing motives to persuade us to accept of it.
np1 pns12 p-acp j pp-f dt n1 pp-f n1, cc n1 cst vbz p-acp pno12, r-crq j n2 vmd pns12 vbi p-acp vvb, p-acp n1 pp-f vvg n2 pc-acp vvi pno12 pc-acp vvi pp-f pn31.
(3) sermon (DIV1)
3
Image 3
16
The best method for us both to maintain the dignity of our Character, as Ambassadours, and to succeed in our Labours as joynt Workmen, is to live sutably to the station we are raised to, to represent as near as we can the vertues of him who sends us,
The best method for us both to maintain the dignity of our Character, as ambassadors, and to succeed in our Labours as joint Workmen, is to live suitably to the station we Are raised to, to represent as near as we can the Virtues of him who sends us,
dt js n1 p-acp pno12 d pc-acp vvi dt n1 pp-f po12 n1, c-acp n2, cc p-acp vvb p-acp po12 n2 p-acp j n2, vbz pc-acp vvi av-j p-acp dt n1 pns12 vbr vvn p-acp, pc-acp vvi c-acp av-j c-acp pns12 vmb dt n2 pp-f pno31 r-crq vvz pno12,
(3) sermon (DIV1)
4
Image 3
17
and to direct the perswasions that we offer to others, so effectually to our selves, that the world may from thence believe, that we know our Arguments to be strong,
and to Direct the persuasions that we offer to Others, so effectually to our selves, that the world may from thence believe, that we know our Arguments to be strong,
cc pc-acp vvi dt n2 cst pns12 vvb p-acp n2-jn, av av-j p-acp po12 n2, cst dt n1 vmb p-acp av vvi, cst pns12 vvb po12 n2 pc-acp vbi j,
(3) sermon (DIV1)
4
Image 3
18
because we our selves are convinced by them. If they observe not this, they will have little regard to all that we say:
Because we our selves Are convinced by them. If they observe not this, they will have little regard to all that we say:
c-acp pns12 po12 n2 vbr vvn p-acp pno32. cs pns32 vvb xx d, pns32 vmb vhi j n1 p-acp d cst pns12 vvb:
(3) sermon (DIV1)
4
Image 3
19
They will rather think, that it is for the sake of our Character, or rather as they will turn it,
They will rather think, that it is for the sake of our Character, or rather as they will turn it,
pns32 vmb av-c vvi, cst pn31 vbz p-acp dt n1 pp-f po12 n1, cc av-c c-acp pns32 vmb vvi pn31,
(3) sermon (DIV1)
4
Image 3
20
for the sake of our appointments, that we study to set out this matter with good colours,
for the sake of our appointments, that we study to Set out this matter with good colours,
p-acp dt n1 pp-f po12 n2, cst pns12 vvb pc-acp vvi av d n1 p-acp j n2,
(3) sermon (DIV1)
4
Image 3
21
and a seeming strength of reason to others:
and a seeming strength of reason to Others:
cc dt j-vvg n1 pp-f n1 p-acp n2-jn:
(3) sermon (DIV1)
4
Image 3
22
but if we our selves do not yield to it, they will conclude, that we, who have oppo••••iti•• to meditate well on those matt••• have •ound out the weak sides of the Arguments,
but if we our selves do not yield to it, they will conclude, that we, who have oppo••••iti•• to meditate well on those matt••• have •ound out the weak sides of the Arguments,
cc-acp cs pns12 po12 n2 vdb xx vvi p-acp pn31, pns32 vmb vvi, cst pns12, r-crq vhb n1 pc-acp vvi av p-acp d n1 vhb vvn av dt j n2 pp-f dt n2,
(3) sermon (DIV1)
4
Image 3
23
since we do not yi•ld to 〈 ◊ 〉, what noise soever we may make 〈 ◊ 〉 them,
since we do not yi•ld to 〈 ◊ 〉, what noise soever we may make 〈 ◊ 〉 them,
c-acp pns12 vdb xx vvi pc-acp 〈 sy 〉, q-crq n1 av pns12 vmb vvi 〈 sy 〉 pno32,
(3) sermon (DIV1)
4
Image 3
24
for the subduing and terrifying of others. The strokes of Art, and the charms of Rhetorick do please rather than perswade.
for the subduing and terrifying of Others. The Strokes of Art, and the charms of Rhetoric do please rather than persuade.
p-acp dt j-vvg cc vvg pp-f n2-jn. dt n2 pp-f n1, cc dt n2 pp-f n1 vdb vvi av-c cs vvi.
(3) sermon (DIV1)
4
Image 3
25
The heart has a language peculiar to it self, which is well perceived by the hearts of others:
The heart has a language peculiar to it self, which is well perceived by the hearts of Others:
dt n1 vhz dt n1 j p-acp pn31 n1, r-crq vbz av vvn p-acp dt n2 pp-f n2-jn:
(3) sermon (DIV1)
4
Image 3
26
how plain and neglect•d soever it may be, as to the airs or graces of discourse.
how plain and neglect•d soever it may be, as to the airs or graces of discourse.
c-crq j cc vvi av pn31 vmb vbi, c-acp p-acp dt n2 cc n2 pp-f n1.
(3) sermon (DIV1)
4
Image 3
27
It will soften and melt more than laboured or artificial Composures. Mankind will judge of our hearts by our actions rather then by our words.
It will soften and melt more than laboured or artificial Composures. Mankind will judge of our hearts by our actions rather then by our words.
pn31 vmb vvi cc vvi av-dc cs vvn cc j n2. n1 vmb vvi pp-f po12 n2 p-acp po12 n2 av av p-acp po12 n2.
(3) sermon (DIV1)
4
Image 3
28
That we may effectually beseech others, we must carefully watch over our selves, that, according to the words which follow, we may give no offence in any thing, that we may neither give just grounds,
That we may effectually beseech Others, we must carefully watch over our selves, that, according to the words which follow, we may give no offence in any thing, that we may neither give just grounds,
cst pns12 vmb av-j vvi n2-jn, pns12 vmb av-j vvi p-acp po12 n2, cst, vvg p-acp dt n2 r-crq vvb, pns12 vmb vvi dx n1 p-acp d n1, cst pns12 vmb av-dx vvi j n2,
(3) sermon (DIV1)
4
Image 3
29
nor even colourable pretences to others, to stumble by any thing that we may lay in their way:
nor even colourable pretences to Others, to Stumble by any thing that we may lay in their Way:
ccx av j n2 p-acp n2-jn, pc-acp vvi p-acp d n1 cst pns12 vmb vvi p-acp po32 n1:
(3) sermon (DIV1)
4
Image 3
30
that so our ministry may not be blamed.
that so our Ministry may not be blamed.
cst av po12 n1 vmb xx vbi vvn.
(3) sermon (DIV1)
4
Image 3
31
The enemies of Religion will not think it enough to triumph over us, when we furnish them with such advantages;
The enemies of Religion will not think it enough to triumph over us, when we furnish them with such advantages;
dt n2 pp-f n1 vmb xx vvi pn31 av-d pc-acp vvi p-acp pno12, c-crq pns12 vvb pno32 p-acp d n2;
(3) sermon (DIV1)
4
Image 3
32
they will carry it further, and lay the blame, not where it ought to be laid, upon our persons:
they will carry it further, and lay the blame, not where it ought to be laid, upon our Persons:
pns32 vmb vvi pn31 av-jc, cc vvd dt n1, xx c-crq pn31 vmd pc-acp vbi vvn, p-acp po12 n2:
(3) sermon (DIV1)
4
Image 3
33
they will charge our Function with it, for they hate that more than our persons:
they will charge our Function with it, for they hate that more than our Persons:
pns32 vmb vvi po12 n1 p-acp pn31, c-acp pns32 vvb cst dc cs po12 n2:
(3) sermon (DIV1)
4
Image 3
34
we ought therefore to approve our selves in all things in the conduct of our lives, and in the discharge of our function:
we ought Therefore to approve our selves in all things in the conduct of our lives, and in the discharge of our function:
pns12 vmd av pc-acp vvi po12 n2 p-acp d n2 p-acp dt n1 pp-f po12 n2, cc p-acp dt n1 pp-f po12 n1:
(3) sermon (DIV1)
4
Image 3
35
in much patience, even tho we should fall under great afflictions. By honour and dishonour, by evil report and good report :
in much patience, even though we should fallen under great afflictions. By honour and dishonour, by evil report and good report:
p-acp d n1, av cs pns12 vmd vvi p-acp j n2. p-acp n1 cc n1, p-acp j-jn n1 cc j n1:
(3) sermon (DIV1)
4
Image 3
36
neither much cast down for the one, nor at all listed up for the other:
neither much cast down for the one, nor At all listed up for the other:
dx d vvd a-acp p-acp dt pi, ccx p-acp d vvd a-acp p-acp dt n-jn:
(3) sermon (DIV1)
4
Image 3
37
and upon the whole matter we ought to behave our selves so, that tho impious and wicked men may study to make us pass for Impostors and deceivers ;
and upon the Whole matter we ought to behave our selves so, that though impious and wicked men may study to make us pass for Impostors and deceivers;
cc p-acp dt j-jn n1 pns12 vmd pc-acp vvi po12 n2 av, cst av j cc j n2 vmb vvi pc-acp vvi pno12 vvi p-acp n2 cc n2;
(3) sermon (DIV1)
4
Image 3
38
yet we may be found to be true : to be men of Integrity and probity. St. Paul says, we beseech you also :
yet we may be found to be true: to be men of Integrity and probity. Saint Paul Says, we beseech you also:
av pns12 vmb vbi vvn pc-acp vbi j: pc-acp vbi n2 pp-f n1 cc n1. n1 np1 vvz, pns12 vvb pn22 av:
(3) sermon (DIV1)
4
Image 3
39
that is, not only the Heathens, but the Saints or Christians of Corinth, not to receive this Grace in vain.
that is, not only the heathens, but the Saints or Christians of Corinth, not to receive this Grace in vain.
cst vbz, xx av-j dt n2-jn, cc-acp dt n2 cc np1 pp-f np1, xx pc-acp vvi d n1 p-acp j.
(3) sermon (DIV1)
5
Image 3
40
They not only believed the Gospel, but were, when this Epistle was written to them, under deep Impressions of Sorrow,
They not only believed the Gospel, but were, when this Epistle was written to them, under deep Impressions of Sorrow,
pns32 xx av-j vvn dt n1, cc-acp vbdr, c-crq d n1 vbds vvn p-acp pno32, p-acp j-jn n2 pp-f n1,
(3) sermon (DIV1)
5
Image 3
41
for those Disorders and Scandals, for which he had treated them so severely in his first Epistle to them:
for those Disorders and Scandals, for which he had treated them so severely in his First Epistle to them:
p-acp d n2 cc n2, p-acp r-crq pns31 vhd vvn pno32 av av-j p-acp po31 ord n1 p-acp pno32:
(3) sermon (DIV1)
5
Image 3
42
yet no good temper of theirs, could supersede the necessity of this exhortation:
yet no good temper of theirs, could supersede the necessity of this exhortation:
av dx j n1 pp-f png32, vmd vvi dt n1 pp-f d n1:
(3) sermon (DIV1)
5
Image 3
43
therefore he saies, we beseech you also. This is the end of our Ministry and the chief subject of our labours:
Therefore he Says, we beseech you also. This is the end of our Ministry and the chief Subject of our labours:
av pns31 vvz, pns12 vvb pn22 av. d vbz dt n1 pp-f po12 n1 cc dt j-jn n-jn pp-f po12 n2:
(3) sermon (DIV1)
5
Image 3
44
therefore it is ever to be repeated, and to be alwayes insisted on, even to the greatest proficients, and in their best minutes. By the Grace of God :
Therefore it is ever to be repeated, and to be always insisted on, even to the greatest proficients, and in their best minutes. By the Grace of God:
av pn31 vbz av pc-acp vbi vvn, cc pc-acp vbi av vvd a-acp, av p-acp dt js n2, cc p-acp po32 js n2. p-acp dt n1 pp-f np1:
(3) sermon (DIV1)
5
Image 3
45
in the general signification of the word, is to be understood the love and favour of God;
in the general signification of the word, is to be understood the love and favour of God;
p-acp dt j n1 pp-f dt n1, vbz pc-acp vbi vvn dt n1 cc n1 pp-f np1;
(3) sermon (DIV1)
5
Image 3
46
but more particularly that goodness and mercy of God, which is revealed to us in the Gospel, which in opposition to the Law of Moses is called Grace: we are not under the Law but under Grace :
but more particularly that Goodness and mercy of God, which is revealed to us in the Gospel, which in opposition to the Law of Moses is called Grace: we Are not under the Law but under Grace:
cc-acp av-dc av-j cst n1 cc n1 pp-f np1, r-crq vbz vvn p-acp pno12 p-acp dt n1, r-crq p-acp n1 p-acp dt n1 pp-f np1 vbz vvn n1: pns12 vbr xx p-acp dt n1 cc-acp p-acp n1:
(3) sermon (DIV1)
5
Image 3
47
and the Grace of God which bringeth salvation hath appeared unto all men, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godlily in this present world.
and the Grace of God which brings salvation hath appeared unto all men, teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously, and godlily in this present world.
cc dt n1 pp-f np1 r-crq vvz n1 vhz vvn p-acp d n2, vvg pno12, cst vvg n1 cc j n2, pns12 vmd vvi av-j, av-j, cc av-j p-acp d j n1.
(3) sermon (DIV1)
5
Image 3
48
To receive this Grace in vain, is not to have that sense of it, nor to make those acknowledgments for it,
To receive this Grace in vain, is not to have that sense of it, nor to make those acknowledgments for it,
p-acp vvb d n1 p-acp j, vbz xx pc-acp vhi d n1 pp-f pn31, ccx pc-acp vvi d n2 c-acp pn31,
(3) sermon (DIV1)
5
Image 3
49
or returns to it, that become us, and which it deserves.
or returns to it, that become us, and which it deserves.
cc vvz p-acp pn31, cst vvb pno12, cc r-crq pn31 vvz.
(3) sermon (DIV1)
5
Image 3
50
So then the Subject of this Discourse shall be, 1 st. To shew you what it is to receive the Gospel in vain,
So then the Subject of this Discourse shall be, 1 Saint. To show you what it is to receive the Gospel in vain,
av av dt j-jn pp-f d n1 vmb vbi, crd zz. pc-acp vvi pn22 r-crq pn31 vbz pc-acp vvi dt n1 p-acp j,
(3) sermon (DIV1)
6
Image 3
51
and who they are that are guilty of this. 2 dly. What are those arguments that we have to offer to the world to perswade them to receive it not in vain, but sutably to the truth and importance of it.
and who they Are that Are guilty of this. 2 dly. What Are those Arguments that we have to offer to the world to persuade them to receive it not in vain, but suitably to the truth and importance of it.
cc r-crq pns32 vbr d vbr j pp-f d. crd av-j. q-crq vbr d n2 cst pns12 vhb pc-acp vvi p-acp dt n1 pc-acp vvi pno32 p-acp vvb pn31 xx p-acp j, p-acp av-j p-acp dt n1 cc n1 pp-f pn31.
(3) sermon (DIV1)
6
Image 3
52
I come therefore now to consider, what it is to receive this Grace in vain ; and what sorts of men are guilty of it? I shall name three sorts.
I come Therefore now to Consider, what it is to receive this Grace in vain; and what sorts of men Are guilty of it? I shall name three sorts.
pns11 vvb av av pc-acp vvi, r-crq pn31 vbz p-acp vvb d n1 p-acp j; cc q-crq n2 pp-f n2 vbr j pp-f pn31? pns11 vmb vvi crd n2.
(3) sermon (DIV1)
7
Image 3
53
The 1 st. those do certainly receive it in vain :
The 1 Saint. those do Certainly receive it in vain:
dt crd zz. d vdb av-j vvi pn31 p-acp j:
(3) sermon (DIV1)
8
Image 3
54
in the highest degree, who treat it with scorn, who make it the subject of their prophane mirth,
in the highest degree, who Treat it with scorn, who make it the Subject of their profane mirth,
p-acp dt js n1, r-crq vvb pn31 p-acp n1, r-crq vvb pn31 dt n-jn pp-f po32 j n1,
(3) sermon (DIV1)
8
Image 3
55
and diver• themselves with such Impieties, as an abused liveliness can furnish them with from any of the parts of it.
and diver• themselves with such Impieties, as an abused liveliness can furnish them with from any of the parts of it.
cc n1 px32 p-acp d n2, c-acp dt j-vvn n1 vmb vvi pno32 p-acp p-acp d pp-f dt n2 pp-f pn31.
(3) sermon (DIV1)
8
Image 3
56
This is the peculiar unhappiness of the present Age, that men are not contented to receive this Grace in vain, but they turn it into lasciviousness :
This is the peculiar unhappiness of the present Age, that men Are not contented to receive this Grace in vain, but they turn it into lasciviousness:
d vbz dt j n1 pp-f dt j n1, cst n2 vbr xx vvn p-acp vvb d n1 p-acp j, p-acp pns32 vvb pn31 p-acp n1:
(3) sermon (DIV1)
8
Image 3
57
they are not satisfied with Indulgences to their Appetites and Passions, unless they gratifie them so far,
they Are not satisfied with Indulgences to their Appetites and Passion, unless they gratify them so Far,
pns32 vbr xx vvn p-acp n2 p-acp po32 n2 cc n2, cs pns32 vvi pno32 av av-j,
(3) sermon (DIV1)
8
Image 3
58
as to sacrifice Religion and that Veneration, which by the consent of all Ages and Nations, has been payed to sacred things, to them.
as to sacrifice Religion and that Veneration, which by the consent of all Ages and nations, has been paid to sacred things, to them.
c-acp pc-acp vvi n1 cc d n1, r-crq p-acp dt n1 pp-f d n2 cc n2, vhz vbn vvn p-acp j n2, p-acp pno32.
(3) sermon (DIV1)
8
Image 3
59
But if the men of that sort will bear so serious a thing, as the arguing closely;
But if the men of that sort will bear so serious a thing, as the arguing closely;
p-acp cs dt n2 pp-f d n1 vmb vvi av j dt n1, c-acp dt vvg av-j;
(3) sermon (DIV1)
8
Image 3
60
this may be asked them, would they have all Mankind set free from all restraints? If this is a right of Humane Nature, all men have an equal claim to it:
this may be asked them, would they have all Mankind Set free from all restraints? If this is a right of Humane Nature, all men have an equal claim to it:
d vmb vbi vvn pno32, vmd pns32 vhb d n1 vvd j p-acp d n2? cs d vbz dt n-jn pp-f j n1, d n2 vhb dt j-jn vvi p-acp pn31:
(3) sermon (DIV1)
8
Image 3
61
Now what a thing would the World be, if men were let loose;
Now what a thing would the World be, if men were let lose;
av q-crq dt n1 vmd dt n1 vbb, cs n2 vbdr vvn j;
(3) sermon (DIV1)
8
Image 3
62
or rather if their Appetites and Passions were let loose, first on themselves, and then on all the World about them.
or rather if their Appetites and Passion were let lose, First on themselves, and then on all the World about them.
cc av-c cs po32 n2 cc n2 vbdr vvn j, ord p-acp px32, cc av p-acp d dt n1 p-acp pno32.
(3) sermon (DIV1)
8
Image 3
63
God knows the restraints of Religion are but feeble things:
God knows the restraints of Religion Are but feeble things:
np1 vvz dt n2 pp-f n1 vbr p-acp j n2:
(3) sermon (DIV1)
8
Image 3
64
yet as to some Matters, and in some Instances they have such influence, that without them the World would soon be turned into a Desart.
yet as to Some Matters, and in Some Instances they have such influence, that without them the World would soon be turned into a Desert.
av c-acp p-acp d n2, cc p-acp d n2 pns32 vhb d n1, cst p-acp pno32 dt n1 vmd av vbi vvn p-acp dt n1.
(3) sermon (DIV1)
8
Image 3
65
Men would be as Beasts of prey, destroying and devouring one another:
Men would be as Beasts of prey, destroying and devouring one Another:
np1 vmd vbi c-acp n2 pp-f n1, vvg cc vvg pi j-jn:
(3) sermon (DIV1)
8
Image 3
66
on the other hand what order and harmony, what confidence and mutual affection, what happiness in Families,
on the other hand what order and harmony, what confidence and mutual affection, what happiness in Families,
p-acp dt j-jn n1 r-crq n1 cc n1, r-crq n1 cc j n1, r-crq n1 p-acp n2,
(3) sermon (DIV1)
8
Image 3
67
and what peace in Neighbourhoods, would arise out of the sincere receiving of the Christian Religion and the submitting to its discipline? Every man would have all those Duties payed him, which arise out of the relation of others to himself;
and what peace in Neighbourhoods, would arise out of the sincere receiving of the Christian Religion and the submitting to its discipline? Every man would have all those Duties paid him, which arise out of the Relation of Others to himself;
cc r-crq n1 p-acp n2, vmd vvi av pp-f dt j n-vvg pp-f dt njp n1 cc dt vvg p-acp po31 n1? np1 n1 vmd vhi d d n2 vvd pno31, r-crq vvb av pp-f dt n1 pp-f n2-jn pc-acp px31;
(3) sermon (DIV1)
8
Image 3
68
as he would become to all others every thing that in reason they could expect from him.
as he would become to all Others every thing that in reason they could expect from him.
c-acp pns31 vmd vvi p-acp d n2-jn d n1 cst p-acp n1 pns32 vmd vvi p-acp pno31.
(3) sermon (DIV1)
8
Image 3
69
The Doctrines of this Religion concerning God and his Attributes, concerning the Government of this World, and the prospect of another:
The Doctrines of this Religion Concerning God and his Attributes, Concerning the Government of this World, and the prospect of Another:
dt n2 pp-f d n1 vvg np1 cc po31 n2, vvg dt n1 pp-f d n1, cc dt n1 pp-f n-jn:
(3) sermon (DIV1)
8
Image 3
70
the Theories concerning the Soul and a future State, and the Notions of good and evil, have in them such a majestick gravity, such a sutableness, with the highest Ideas and the purest Thoughts that we are capable of, that in this respect there is nothing in Christianity, that does not well agree with the most elevated Apprehensions that our Natures are capable of.
the Theories Concerning the Soul and a future State, and the Notions of good and evil, have in them such a majestic gravity, such a suitableness, with the highest Ideas and the Purest Thoughts that we Are capable of, that in this respect there is nothing in Christianity, that does not well agree with the most elevated Apprehensions that our Nature's Are capable of.
dt n2 vvg dt n1 cc dt j-jn n1, cc dt n2 pp-f j cc j-jn, vhb p-acp pno32 d dt j n1, d dt n1, p-acp dt js n2 cc dt js n2 cst pns12 vbr j pp-f, cst p-acp d n1 pc-acp vbz pix p-acp np1, cst vdz xx av vvi p-acp dt av-ds vvn n2 cst po12 n2 vbr j pp-f.
(3) sermon (DIV1)
8
Image 3
71
The worship of this Religion is so free from all pageantry and vanity, so simple in the few Rites it proposes,
The worship of this Religion is so free from all pageantry and vanity, so simple in the few Rites it proposes,
dt n1 pp-f d n1 vbz av j p-acp d n1 cc n1, av j p-acp dt d n2 pn31 vvz,
(3) sermon (DIV1)
8
Image 3
72
so natural in the Acts that are commanded by it, and so easie in their performance, that take all the parts of this Religion together, the Morals, the Doctrines,
so natural in the Acts that Are commanded by it, and so easy in their performance, that take all the parts of this Religion together, the Morals, the Doctrines,
av j p-acp dt n2 cst vbr vvn p-acp pn31, cc av j p-acp po32 n1, cst vvb d dt n2 pp-f d n1 av, dt n2, dt n2,
(3) sermon (DIV1)
8
Image 3
73
and the Rituals of it, it is evident, that as every considering man will acknowledge, that the World could not be kept in order without any Religion;
and the Rituals of it, it is evident, that as every considering man will acknowledge, that the World could not be kept in order without any Religion;
cc dt n2 pp-f pn31, pn31 vbz j, cst p-acp d vvg n1 vmb vvi, cst dt n1 vmd xx vbi vvn p-acp n1 p-acp d n1;
(3) sermon (DIV1)
8
Image 3
74
so there is no other that can be in any sort compared with this: and therefore every man must soon see cause to wish it were true:
so there is no other that can be in any sort compared with this: and Therefore every man must soon see cause to wish it were true:
av a-acp vbz dx n-jn cst vmb vbi p-acp d n1 vvn p-acp d: cc av d n1 vmb av vvi n1 pc-acp vvi pn31 vbdr j:
(3) sermon (DIV1)
8
Image 3
75
and to be inclined to believe a Doctrine that has nothing in it unworthy of the Divine Nature,
and to be inclined to believe a Doctrine that has nothing in it unworthy of the Divine Nature,
cc pc-acp vbi vvn pc-acp vvi dt n1 cst vhz pix p-acp pn31 j pp-f dt j-jn n1,
(3) sermon (DIV1)
8
Image 3
76
and that does conduce so eminently to the perfecting of the Humane Nature.
and that does conduce so eminently to the perfecting of the Humane Nature.
cc d vdz vvi av av-j p-acp dt j-vvg pp-f dt j n1.
(3) sermon (DIV1)
8
Image 3
77
This is enough to dispose men to believe, that it may be true, even tho' they could not bring evident proofs to perswade them that it is so.
This is enough to dispose men to believe, that it may be true, even though they could not bring evident proofs to persuade them that it is so.
d vbz av-d pc-acp vvi n2 pc-acp vvi, cst pn31 vmb vbi j, av cs pns32 vmd xx vvi j n2 pc-acp vvi pno32 cst pn31 vbz av.
(3) sermon (DIV1)
8
Image 3
78
But when that stands so clearly attested, when the Miracles of Moses and the Prophets, of Christ and his Apostles, were wrought in the sight of so many witnesses,
But when that Stands so clearly attested, when the Miracles of Moses and the prophets, of christ and his Apostles, were wrought in the sighed of so many Witnesses,
cc-acp c-crq d vvz av av-j vvn, c-crq dt n2 pp-f np1 cc dt n2, pp-f np1 cc po31 n2, vbdr vvn p-acp dt n1 pp-f av d n2,
(3) sermon (DIV1)
9
Image 3
79
and in such eminent and uncontested Instances, which overcame the World so fast, that without any humane supports,
and in such eminent and uncontested Instances, which overcame the World so fast, that without any humane supports,
cc p-acp d j cc vvn n2, r-crq vvd dt n1 av av-j, cst p-acp d j n2,
(3) sermon (DIV1)
9
Image 3
80
nay in opposition to all the Powers on Earth, this Doctrine being received in so many remote Provinces,
nay in opposition to all the Powers on Earth, this Doctrine being received in so many remote Provinces,
uh-x p-acp n1 p-acp d dt n2 p-acp n1, d n1 vbg vvn p-acp av d j n2,
(3) sermon (DIV1)
9
Image 3
81
so early, by such numbers, who suffered much for it, and were ready to have suffered more;
so early, by such numbers, who suffered much for it, and were ready to have suffered more;
av av-j, p-acp d n2, r-crq vvd d p-acp pn31, cc vbdr j pc-acp vhi vvn av-dc;
(3) sermon (DIV1)
9
Image 3
82
when I say, all this is well considered, here was a just reason once to receive this Gospel, upon the Authority that proved those, who delivered it, to have been sent of God.
when I say, all this is well considered, Here was a just reason once to receive this Gospel, upon the authority that proved those, who Delivered it, to have been sent of God.
c-crq pns11 vvb, d d vbz av vvn, av vbds dt j n1 a-acp pc-acp vvi d n1, p-acp dt n1 cst vvd d, r-crq vvd pn31, pc-acp vhi vbn vvn pp-f np1.
(3) sermon (DIV1)
9
Image 3
83
There is no reason to demand the continuance of such wonderful Works:
There is no reason to demand the Continuance of such wondered Works:
pc-acp vbz dx n1 pc-acp vvi dt n1 pp-f d j vvz:
(3) sermon (DIV1)
9
Image 3
84
such a rule of Life, and such a method of Worship, do so effectually recommend this Religion, that we ought to acquiesce in those Proofs that were once given:
such a Rule of Life, and such a method of Worship, do so effectually recommend this Religion, that we ought to acquiesce in those Proofs that were once given:
d dt n1 pp-f n1, cc d dt n1 pp-f n1, vdb av av-j vvi d n1, cst pns12 vmd pc-acp vvi p-acp d n2 cst vbdr a-acp vvn:
(3) sermon (DIV1)
9
Image 3
85
for whatsoever is once well and fully proved, ought never to be questioned again;
for whatsoever is once well and Fully proved, ought never to be questioned again;
p-acp r-crq vbz a-acp av cc av-j vvn, vmd av-x pc-acp vbi vvn av;
(3) sermon (DIV1)
9
Image 3
86
unless there is somewhat in the nature of the thing, that gives a perpetual and just ground of doubting.
unless there is somewhat in the nature of the thing, that gives a perpetual and just ground of doubting.
cs pc-acp vbz av p-acp dt n1 pp-f dt n1, cst vvz dt j cc j n1 pp-f vvg.
(3) sermon (DIV1)
9
Image 3
87
So much in the way of Argument against this sort of men:
So much in the Way of Argument against this sort of men:
av av-d p-acp dt n1 pp-f n1 p-acp d n1 pp-f n2:
(3) sermon (DIV1)
10
Image 3
88
As to perswasion, all that needs be offered to them, is to appeal to their own minds,
As to persuasion, all that needs be offered to them, is to appeal to their own minds,
c-acp p-acp n1, d cst av vbb vvn p-acp pno32, vbz pc-acp vvi p-acp po32 d n2,
(3) sermon (DIV1)
10
Image 3
89
if they do not feel a secret joy, when they do a good action, and as sensible a horrour when they commit some bad ones:
if they do not feel a secret joy, when they do a good actium, and as sensible a horror when they commit Some bad ones:
cs pns32 vdb xx vvi dt j-jn n1, c-crq pns32 vdb dt j n1, cc p-acp j dt n1 c-crq pns32 vvb d j pi2:
(3) sermon (DIV1)
10
Image 3
90
if in dangers and fears, they do not feel somewhat within them, that drives them to God and Religion,
if in dangers and fears, they do not feel somewhat within them, that drives them to God and Religion,
cs p-acp n2 cc n2, pns32 vdb xx vvi av p-acp pno32, cst vvz pno32 p-acp np1 cc n1,
(3) sermon (DIV1)
10
Image 3
91
if the prospect of death does not terrifie them at some times, and if the horrours of Conscience grow not someti•es too hard even for them to bear;
if the prospect of death does not terrify them At Some times, and if the horrors of Conscience grow not someti•es too hard even for them to bear;
cs dt n1 pp-f n1 vdz xx vvi pno32 p-acp d n2, cc cs dt n2 pp-f n1 vvb xx n2 av av-j av p-acp pno32 pc-acp vvi;
(3) sermon (DIV1)
10
Image 3
92
and that after all their Practices upon themselves to stifle and extinguish the Rests of Education,
and that After all their Practices upon themselves to stifle and extinguish the Rests of Education,
cc cst p-acp d po32 n2 p-acp px32 pc-acp vvi cc vvi dt vvz pp-f n1,
(3) sermon (DIV1)
10
Image 3
93
and the dread of invisible Objects? If they will not hearken to those secret Intimations, that they feel within themselves,
and the dread of invisible Objects? If they will not harken to those secret Intimations, that they feel within themselves,
cc dt n1 pp-f j n2? cs pns32 vmb xx vvi p-acp d j-jn n2, cst pns32 vvb p-acp px32,
(3) sermon (DIV1)
10
Image 3
94
if they will neither consider what the World would be if there were no Religion in it,
if they will neither Consider what the World would be if there were no Religion in it,
cs pns32 vmb av-dx vvi r-crq dt n1 vmd vbi cs pc-acp vbdr dx n1 p-acp pn31,
(3) sermon (DIV1)
10
Image 3
95
nor what it must be if men were sincere Christians;
nor what it must be if men were sincere Christians;
ccx r-crq pn31 vmb vbi cs n2 vbdr j np1;
(3) sermon (DIV1)
10
Image 3
96
if they will neither consider the reasons that are offered for our Religion, nor the whole frame of it in it self,
if they will neither Consider the Reasons that Are offered for our Religion, nor the Whole frame of it in it self,
cs pns32 vmb av-dx vvi dt n2 cst vbr vvn p-acp po12 n1, ccx dt j-jn n1 pp-f pn31 p-acp pn31 n1,
(3) sermon (DIV1)
10
Image 3
97
but will only fix on a few particulars, on which they think they can lay their censure and seed their mirth, all that remains to be said to such, is, Let him that is filthy be filthy still :
but will only fix on a few particulars, on which they think they can lay their censure and seed their mirth, all that remains to be said to such, is, Let him that is filthy be filthy still:
cc-acp vmb av-j vvi p-acp dt d n2-j, p-acp r-crq pns32 vvb pns32 vmb vvi po32 n1 cc vvi po32 n1, d cst vvz pc-acp vbi vvn p-acp d, vbz, vvb pno31 cst vbz j vbi j av:
(3) sermon (DIV1)
10
Image 3
98
for if our Gospel is hidden, it is to them that are lost, and whom the God of this World hath blinded.
for if our Gospel is hidden, it is to them that Are lost, and whom the God of this World hath blinded.
c-acp cs po12 n1 vbz vvn, pn31 vbz p-acp pno32 cst vbr vvn, cc r-crq dt n1 pp-f d n1 vhz vvn.
(3) sermon (DIV1)
10
Image 3
99
A Second sort of those who receive this Grace in vain, are they who outwardly profess it,
A Second sort of those who receive this Grace in vain, Are they who outwardly profess it,
dt ord n1 pp-f d r-crq vvb d n1 p-acp j, vbr pns32 r-crq av-j vvb pn31,
(3) sermon (DIV1)
11
Image 3
100
nay go into Parties and Factions, and become hot and angry about it, and yet do by no part of their whole behaviour shew that they inwardly believe it ▪ since they live as if they did not;
nay go into Parties and Factions, and become hight and angry about it, and yet do by no part of their Whole behaviour show that they inwardly believe it ▪ since they live as if they did not;
uh-x vvb p-acp n2 cc n2, cc vvi j cc j p-acp pn31, cc av vdb p-acp dx n1 pp-f po32 j-jn n1 vvi cst pns32 av-j vvb pn31 ▪ c-acp pns32 vvb c-acp cs pns32 vdd xx;
(3) sermon (DIV1)
11
Image 3
101
and that with relation to many of the most express Rules and Principles of it.
and that with Relation to many of the most express Rules and Principles of it.
cc cst p-acp n1 p-acp d pp-f dt av-ds j n2 cc n2 pp-f pn31.
(3) sermon (DIV1)
11
Image 3
102
From hence it is, that the men of the former sort conclude, that these men believe it as little as they themselves do:
From hence it is, that the men of the former sort conclude, that these men believe it as little as they themselves do:
p-acp av pn31 vbz, cst dt n2 pp-f dt j n1 vvi, cst d n2 vvb pn31 p-acp j c-acp pns32 px32 vdb:
(3) sermon (DIV1)
11
Image 3
103
and they infer from thence that since Religion does not bring its Votaries to that, which is both the clearest and the most valuable part of it,
and they infer from thence that since Religion does not bring its Votaries to that, which is both the Clearest and the most valuable part of it,
cc pns32 vvb p-acp av cst p-acp n1 vdz xx vvi po31 n2 p-acp d, r-crq vbz d dt js cc dt av-ds j n1 pp-f pn31,
(3) sermon (DIV1)
11
Image 3
104
therefore it can neither have that Truth, nor yet that strength in it, that is pretended, otherwise it would shew it self in more real effects.
Therefore it can neither have that Truth, nor yet that strength in it, that is pretended, otherwise it would show it self in more real effects.
av pn31 vmb av-dx vhb d n1, ccx av d n1 p-acp pn31, cst vbz vvn, av pn31 vmd vvi pn31 n1 p-acp av-dc j n2.
(3) sermon (DIV1)
11
Image 3
105
It is but too true, that the much greater part of those who are called Christians, are a reproach to their prosession:
It is but too true, that the much greater part of those who Are called Christians, Are a reproach to their procession:
pn31 vbz p-acp av j, cst dt d jc n1 pp-f d r-crq vbr vvn np1, vbr dt n1 p-acp po32 n1:
(3) sermon (DIV1)
12
Image 3
106
the higher their pretensions are, the reproach is the greater:
the higher their pretensions Are, the reproach is the greater:
dt jc po32 n2 vbr, dt n1 vbz dt jc:
(3) sermon (DIV1)
12
Image 3
107
and it never has such a certain effect for the hardning of others, as when any of our Prosession give just colour to this.
and it never has such a certain Effect for the hardening of Others, as when any of our Procession give just colour to this.
cc pn31 av vhz d dt j n1 p-acp dt n-vvg pp-f n2-jn, c-acp c-crq d pp-f po12 n1 vvb j n1 p-acp d.
(3) sermon (DIV1)
12
Image 3
108
The world observes us carefully as well as maliciously: and will lose none of the advantages that we give them:
The world observes us carefully as well as maliciously: and will loose none of the advantages that we give them:
dt n1 vvz pno12 av-j p-acp av c-acp av-j: cc vmb vvi pix pp-f dt n2 cst pns12 vvb pno32:
(3) sermon (DIV1)
12
Image 3
109
they wait for our halting, and will not only Insult upon it, with respect to our selves,
they wait for our halting, and will not only Insult upon it, with respect to our selves,
pns32 vvb p-acp po12 n-vvg, cc vmb xx av-j n1 p-acp pn31, p-acp n1 p-acp po12 n2,
(3) sermon (DIV1)
12
Image 3
110
but will turn it against the doctrine that we profess with our mouths, while we deny it by our lives.
but will turn it against the Doctrine that we profess with our mouths, while we deny it by our lives.
cc-acp vmb vvi pn31 p-acp dt n1 cst pns12 vvb p-acp po12 n2, cs pns12 vvb pn31 p-acp po12 n2.
(3) sermon (DIV1)
12
Image 3
111
These certainly who know their Masters will and do it not, shall be beaten with many stripes:
These Certainly who know their Masters will and do it not, shall be beaten with many stripes:
np1 av-j r-crq vvb po32 n2 vmb cc vdb pn31 xx, vmb vbi vvn p-acp d n2:
(3) sermon (DIV1)
12
Image 3
112
they must expect the deepest portion in the miseries of the next State, even the portion of Hypocrites, who have been all their lives acting a part:
they must expect the Deepest portion in the misery's of the next State, even the portion of Hypocrites, who have been all their lives acting a part:
pns32 vmb vvi dt js-jn n1 p-acp dt n2 pp-f dt ord n1, av dt n1 pp-f n2, r-crq vhb vbn d po32 n2 vvg dt n1:
(3) sermon (DIV1)
12
Image 3
113
for how •ll soever they have acted it, how thin soever the disguise and mask has been,
for how •ll soever they have acted it, how thin soever the disguise and mask has been,
c-acp c-crq vmb av pns32 vhb vvn pn31, c-crq j av dt n1 cc n1 vhz vbn,
(3) sermon (DIV1)
12
Image 3
114
yet still they have passed for Christians, and have perhaps acted with some zeal, in some of the concerns of that Religion,
yet still they have passed for Christians, and have perhaps acted with Some zeal, in Some of the concerns of that Religion,
av av pns32 vhb vvn p-acp np1, cc vhb av vvn p-acp d n1, p-acp d pp-f dt vvz pp-f d n1,
(3) sermon (DIV1)
12
Image 3
115
and yet have all the while lived so, as to make all the world conclude, that they believed nothing of it:
and yet have all the while lived so, as to make all the world conclude, that they believed nothing of it:
cc av vhb d dt n1 vvd av, c-acp pc-acp vvi d dt n1 vvb, cst pns32 vvd pix pp-f pn31:
(3) sermon (DIV1)
12
Image 3
116
but yet after all this is confessed, This ought not to strengthen the libertines in their Impieties:
but yet After all this is confessed, This ought not to strengthen the Libertines in their Impieties:
cc-acp av c-acp d d vbz vvn, d vmd xx pc-acp vvi dt n2 p-acp po32 n2:
(3) sermon (DIV1)
12
Image 3
117
since it is certain, that men may be really convinced of some truths, and yet either thro want of attention to them,
since it is certain, that men may be really convinced of Some truths, and yet either through want of attention to them,
c-acp pn31 vbz j, cst n2 vmb vbi av-j vvn pp-f d n2, cc av av-d a-acp n1 pp-f n1 p-acp pno32,
(3) sermon (DIV1)
13
Image 3
118
or thro the power of some of their appetites or Interests, they may pursue such a course of life as is most directly contrary to that, which they are well perswaded of.
or through the power of Some of their appetites or Interests, they may pursue such a course of life as is most directly contrary to that, which they Are well persuaded of.
cc a-acp dt n1 pp-f d pp-f po32 n2 cc n2, pns32 vmb vvi d dt n1 pp-f n1 c-acp vbz av-ds av-j j-jn p-acp d, r-crq pns32 vbr av vvn pp-f.
(3) sermon (DIV1)
13
Image 3
119
Men do know, that a li•e of riot, a carreer of Vice, and a profusion of Expence must either shorten their daies, or make them miserable:
Men do know, that a li•e of riot, a career of Vice, and a profusion of Expense must either shorten their days, or make them miserable:
n2 vdb vvi, cst dt n1 pp-f n1, dt n1 pp-f n1, cc dt n1 pp-f n1 vmb av-d vvi po32 n2, cc vvi pno32 j:
(3) sermon (DIV1)
13
Image 3
120
what they see in others, and what they observe in themselves, do assure them that Luxury will both exhaust their fortunes,
what they see in Others, and what they observe in themselves, do assure them that Luxury will both exhaust their fortune's,
r-crq pns32 vvb p-acp n2-jn, cc r-crq pns32 vvb p-acp px32, vdb vvi pno32 d n1 vmb av-d vvi po32 n2,
(3) sermon (DIV1)
13
Image 3
121
and bring pains and intollerable diseases upon them: yet they go on, and pursue their vices;
and bring pains and intolerable diseases upon them: yet they go on, and pursue their vices;
cc vvi n2 cc j n2 p-acp pno32: av pns32 vvb a-acp, cc vvi po32 n2;
(3) sermon (DIV1)
13
Image 3
122
and that even after they have felt the ill effects of them, both on their persons and estates:
and that even After they have felt the ill effects of them, both on their Persons and estates:
cc cst av c-acp pns32 vhb vvn dt j-jn n2 pp-f pno32, av-d p-acp po32 n2 cc n2:
(3) sermon (DIV1)
13
Image 3
123
so that they see all must end in beggary and rottenness, or some violent pains, under the returns of which they must languish out their daies.
so that they see all must end in beggary and rottenness, or Some violent pains, under the returns of which they must languish out their days.
av cst pns32 vvb d vmb vvi p-acp n1 cc n1, cc d j n2, p-acp dt n2 pp-f r-crq pns32 vmb vvi av po32 n2.
(3) sermon (DIV1)
13
Image 3
124
Their ill habits are gone too deep and becom• too dear to them to forsake them:
Their ill habits Are gone too deep and becom• too dear to them to forsake them:
po32 j-jn n2 vbr vvn av j-jn cc n1 av j-jn p-acp pno32 pc-acp vvi pno32:
(3) sermon (DIV1)
13
Image 3
125
so that daily observation shews us, that men may really believe some truths, tho their lives seem to be a continual contradiction to them.
so that daily observation shows us, that men may really believe Some truths, though their lives seem to be a continual contradiction to them.
av cst j n1 vvz pno12, cst n2 vmb av-j vvi d n2, cs po32 n2 vvb pc-acp vbi dt j n1 p-acp pno32.
(3) sermon (DIV1)
13
Image 3
126
But after all, though such an outward form of Religion can be of little advantage to those who put it on;
But After all, though such an outward from of Religion can be of little advantage to those who put it on;
cc-acp p-acp d, cs d dt j n1 pp-f n1 vmb vbi pp-f j n1 p-acp d r-crq vvd pn31 a-acp;
(3) sermon (DIV1)
14
Image 3
127
it is a great Blessing to a Nation to be brought under even the Profession of the Belief of it:
it is a great Blessing to a nation to be brought under even the Profession of the Belief of it:
pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi vvn p-acp av dt n1 pp-f dt n1 pp-f pn31:
(3) sermon (DIV1)
14
Image 3
128
For whatsoever is received as a National Religion, if it is generally known, it must have such an influence on the Laws and Constitutions, the outward forms and decencies of such a Nation, that the Nation must come under another face, even by that outward appearance.
For whatsoever is received as a National Religion, if it is generally known, it must have such an influence on the Laws and Constitutions, the outward forms and decencies of such a nation, that the nation must come under Another face, even by that outward appearance.
c-acp r-crq vbz vvn p-acp dt j n1, cs pn31 vbz av-j vvn, pn31 vmb vhi d dt n1 p-acp dt n2 cc n2, dt j n2 cc n2 pp-f d dt n1, cst dt n1 vmb vvi p-acp j-jn n1, av p-acp cst j n1.
(3) sermon (DIV1)
14
Image 3
129
In Athens and Rome, the two most refined pieces of Heathenism, though Wit and Eloquence, Reason and Philosophy seemed to rise among them as high as any Age can pretend to: and a good Constitution;
In Athens and Room, the two most refined Pieces of Heathenism, though Wit and Eloquence, Reason and Philosophy seemed to rise among them as high as any Age can pretend to: and a good Constitution;
p-acp np1 cc vvi, dt crd av-ds j-vvn n2 pp-f n1, cs n1 cc n1, n1 cc n1 vvd pc-acp vvi p-acp pno32 p-acp j c-acp d n1 vmb vvi p-acp: cc dt j n1;
(3) sermon (DIV1)
14
Image 3
130
publick Liberty, a generous Education, Courage, the love of Vertue, and the love of their Country, seemed to raise them as high as Human Nature unassisted can go;
public Liberty, a generous Education, Courage, the love of Virtue, and the love of their Country, seemed to raise them as high as Human Nature unassisted can go;
j n1, dt j n1, n1, dt n1 pp-f n1, cc dt n1 pp-f po32 n1, vvd pc-acp vvi pno32 p-acp j c-acp j n1 vvn vmb vvi;
(3) sermon (DIV1)
14
Image 3
131
Yet the Corruption of their Religion, the Fables concerning their Gods, the Brutalities of their Worship, together with all the ill consequences of it, were too hard for their Philosophy and good Government:
Yet the Corruption of their Religion, the Fables Concerning their God's, the Brutalities of their Worship, together with all the ill consequences of it, were too hard for their Philosophy and good Government:
av dt n1 pp-f po32 n1, dt n2 vvg po32 n2, dt n2 pp-f po32 n1, av p-acp d dt j-jn n2 pp-f pn31, vbdr av j c-acp po32 n1 cc j n1:
(3) sermon (DIV1)
14
Image 3
132
the Corruption of their Religion went too deep, and was too early received, to be overcome by Speculation or Management. This their Philosophers saw well;
the Corruption of their Religion went too deep, and was too early received, to be overcome by Speculation or Management. This their Philosophers saw well;
dt n1 pp-f po32 n1 vvd av av-jn, cc vbds av av-j vvn, pc-acp vbi vvn p-acp n1 cc n1. d po32 n2 vvd av;
(3) sermon (DIV1)
14
Image 3
133
and so they despaired of Reforming the World, unless those things could have been first Corrected.
and so they despaired of Reforming the World, unless those things could have been First Corrected.
cc av pns32 vvd pp-f vvg dt n1, cs d n2 vmd vhi vbn ord vvn.
(3) sermon (DIV1)
14
Image 3
134
The reverse of this appears, even in the most degenerated State of Christendome ; which with all its faults, has another face than either Paganism or Mahometanism :
The reverse of this appears, even in the most degenerated State of Christendom; which with all its Faults, has Another face than either Paganism or Mahometanism:
dt n1 pp-f d vvz, av p-acp dt av-ds vvn n1 pp-f np1; r-crq p-acp d po31 n2, vhz j-jn n1 cs d n1 cc n1:
(3) sermon (DIV1)
15
Image 3
135
and that appears yet more eminently, according as the Knowledge of this Religion has been spread.
and that appears yet more eminently, according as the Knowledge of this Religion has been spread.
cc cst vvz av av-dc av-j, vvg p-acp dt n1 pp-f d n1 vhz vbn vvn.
(3) sermon (DIV1)
15
Image 3
136
The outward appearance of Christendome is very far different now, from what it was before the Reformation;
The outward appearance of Christendom is very Far different now, from what it was before the Reformation;
dt j n1 pp-f np1 vbz av av-j j av, p-acp r-crq pn31 vbds p-acp dt n1;
(3) sermon (DIV1)
15
Image 3
137
in which it was kept up from the world, and no more of it was let out than what was thought necessary to feed Superstition,
in which it was kept up from the world, and no more of it was let out than what was Thought necessary to feed Superstition,
p-acp r-crq pn31 vbds vvn a-acp p-acp dt n1, cc dx dc pp-f pn31 vbds vvn av cs r-crq vbds vvn j pc-acp vvi n1,
(3) sermon (DIV1)
15
Image 3
138
and to maintain the Authority of those who had the Secret in their hands. Now things have another face;
and to maintain the authority of those who had the Secret in their hands. Now things have Another face;
cc pc-acp vvi dt n1 pp-f d r-crq vhd dt j-jn p-acp po32 n2. av n2 vhb j-jn n1;
(3) sermon (DIV1)
15
Image 3
139
and though the greater part of those who are called Christians can expect nothing from it themselves,
and though the greater part of those who Are called Christians can expect nothing from it themselves,
cc cs dt jc n1 pp-f d r-crq vbr vvn np1 vmb vvi pix p-acp pn31 px32,
(3) sermon (DIV1)
15
Image 3
140
but an aggravated Condemnation, since they dishonour it more by their ill Practices, than they can pretend to support it by their Zeal;
but an aggravated Condemnation, since they dishonour it more by their ill Practices, than they can pretend to support it by their Zeal;
cc-acp dt vvn n1, c-acp pns32 vvb pn31 av-dc p-acp po32 j-jn n2, cs pns32 vmb vvi pc-acp vvi pn31 p-acp po32 n1;
(3) sermon (DIV1)
15
Image 3
141
yet the publick Profession, and the general knowledge of it, are great Blessings to Mankind.
yet the public Profession, and the general knowledge of it, Are great Blessings to Mankind.
av dt j n1, cc dt j n1 pp-f pn31, vbr j n2 p-acp n1.
(3) sermon (DIV1)
15
Image 3
142
A third sort of those who receive this Grace in vain, are persons who with the Profession of Religion, do think themselves bound to join some Practice• agreeing with it;
A third sort of those who receive this Grace in vain, Are Persons who with the Profession of Religion, do think themselves bound to join Some Practice• agreeing with it;
dt ord n1 pp-f d r-crq vvb d n1 p-acp j, vbr n2 r-crq p-acp dt n1 pp-f n1, vdb vvi px32 vvn p-acp vvi d np1 vvg p-acp pn31;
(3) sermon (DIV1)
16
Image 3
143
but by reason of some false Principles, and through a vicious indulgence to their Sloth and other ill Inclinations, they form so low an Idea of a Religious life,
but by reason of Some false Principles, and through a vicious indulgence to their Sloth and other ill Inclinations, they from so low an Idea of a Religious life,
cc-acp p-acp n1 pp-f d j n2, cc p-acp dt j n1 p-acp po32 n1 cc n-jn j-jn n2, pns32 vvb av j dt n1 pp-f dt j n1,
(3) sermon (DIV1)
16
Image 3
144
and make such abatements to themselves from that, to which at firs• view this Doctrine seems to oblige them, that they bring it down to a very small matter;
and make such abatements to themselves from that, to which At firs• view this Doctrine seems to oblige them, that they bring it down to a very small matter;
cc vvi d n2 p-acp px32 p-acp d, p-acp r-crq p-acp n1 vvi d n1 vvz pc-acp vvi pno32, cst pns32 vvb pn31 a-acp p-acp dt j j n1;
(3) sermon (DIV1)
16
Image 3
145
to an external compliance with Forms and Institutions; to some outward Regularity; and some other easie Practices, by which they pacify their own Minds;
to an external compliance with Forms and Institutions; to Some outward Regularity; and Some other easy Practices, by which they pacify their own Minds;
p-acp dt j n1 p-acp n2 cc n2; p-acp d j n1; cc d j-jn j n2, p-acp r-crq pns32 vvb po32 d n2;
(3) sermon (DIV1)
16
Image 3
146
they lay such Terrors as may be apt to arise upon them;
they lay such Terrors as may be apt to arise upon them;
pns32 vvd d n2 c-acp vmb vbi j pc-acp vvi p-acp pno32;
(3) sermon (DIV1)
16
Image 3
147
and they form such Theories of the Attributes of God, and the Mercies of the Gospel, that they grow to be easie under those low degrees.
and they from such Theories of the Attributes of God, and the mercies of the Gospel, that they grow to be easy under those low Degrees.
cc pns32 p-acp d n2 pp-f dt n2 pp-f np1, cc dt n2 pp-f dt n1, cst pns32 vvb pc-acp vbi j p-acp d j n2.
(3) sermon (DIV1)
16
Image 3
148
It is certain, That the main design and chief effect of Religion, is to Purify our Hearts, to Reform our Natures, to Restrain our Inclinations, our Appetites and Passions,
It is certain, That the main Design and chief Effect of Religion, is to Purify our Hearts, to Reform our Nature's, to Restrain our Inclinations, our Appetites and Passion,
pn31 vbz j, cst dt j n1 cc j-jn n1 pp-f n1, vbz pc-acp vvi po12 n2, pc-acp vvi po12 n2, pc-acp vvb po12 n2, po12 n2 cc n2,
(3) sermon (DIV1)
17
Image 3
149
and to spread such an influence through our whole Lives, through all our Powers, and in all our Actions, that the world may from thence,
and to spread such an influence through our Whole Lives, through all our Powers, and in all our Actions, that the world may from thence,
cc pc-acp vvi d dt n1 p-acp po12 j-jn n2, p-acp d po12 n2, cc p-acp d po12 n2, cst dt n1 vmb p-acp av,
(3) sermon (DIV1)
17
Image 3
150
as from the evidentest as well as the powerfullest Argument, be convinc'd both of the beauty and force of this Religion.
as from the evidentest as well as the Powerfullest Argument, be convinced both of the beauty and force of this Religion.
c-acp p-acp dt js c-acp av c-acp dt js n1, vbb vvd d pp-f dt n1 cc n1 pp-f d n1.
(3) sermon (DIV1)
17
Image 3
151
The Christian Religion in its true Purity, and as it is received among us, is so stript of all those outward appearances of Pompous and Costly, of severe or cruel Performances, that unless it reforms our Natures and our Lives, it has not enough in it to feed and support that false quiet that Superstition may give.
The Christian Religion in its true Purity, and as it is received among us, is so stripped of all those outward appearances of Pompous and Costly, of severe or cruel Performances, that unless it reforms our Nature's and our Lives, it has not enough in it to feed and support that false quiet that Superstition may give.
dt njp n1 p-acp po31 j n1, cc c-acp pn31 vbz vvn p-acp pno12, vbz av vvn pp-f d d j n2 pp-f j cc j, pp-f j cc j n2, cst cs pn31 vvz po12 n2 cc po12 n2, pn31 vhz xx av-d p-acp pn31 pc-acp vvi cc vvi d j j-jn cst n1 vmb vvi.
(3) sermon (DIV1)
17
Image 3
152
A Heathen that Sacrific'd his Child, or Ruin'd his Fortunes to do honour to his Idol;
A Heathen that Sacrificed his Child, or Ruined his Fortune's to do honour to his Idol;
dt j-jn d j-vvn po31 n1, cc vvd po31 n2 pc-acp vdi n1 p-acp po31 n1;
(3) sermon (DIV1)
18
Image 3
153
a Mahometan that Fasts severely, that goes on chargeable Pilgrimages, that exposes himself to all Dangers, believing the certainty of Fate;
a Mahometan that Fasts severely, that Goes on chargeable Pilgrimages, that exposes himself to all Dangers, believing the certainty of Fate;
dt jp d n2 av-j, cst vvz p-acp j n2, cst vvz px31 p-acp d n2, vvg dt n1 pp-f n1;
(3) sermon (DIV1)
18
Image 3
154
a Jew that paid Tythes of all his encrease, besides many costly Sacrifices and Oblations; that Travelled oft up to Jerusalem, and that was not to lend upon Interest;
a Jew that paid Tithes of all his increase, beside many costly Sacrifices and Oblations; that Traveled oft up to Jerusalem, and that was not to lend upon Interest;
dt np1 cst vvd n2 pp-f d po31 n1, p-acp d j n2 cc n2; cst vvd av a-acp p-acp np1, cc d vbds xx pc-acp vvi p-acp n1;
(3) sermon (DIV1)
18
Image 3
155
and one of the Roman Communion, that goes through severe Penances, and makes great Endowments for the Honour of a Saint,
and one of the Roman Communion, that Goes through severe Penances, and makes great Endowments for the Honour of a Saint,
cc crd pp-f dt njp n1, cst vvz p-acp j n2, cc vvz j n2 p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
18
Image 3
156
or the Redemption of a Soul;
or the Redemption of a Soul;
cc dt n1 pp-f dt n1;
(3) sermon (DIV1)
18
Image 3
157
all these, I say, suffer so much in their Religion, it puts them both to so much Cost and Pain, that they may come to persuade themselves that it may be put to their Account, that God may be pleased,
all these, I say, suffer so much in their Religion, it puts them both to so much Cost and Pain, that they may come to persuade themselves that it may be put to their Account, that God may be pleased,
d d, pns11 vvb, vvb av av-d p-acp po32 n1, pn31 vvz pno32 d p-acp av d n1 cc n1, cst pns32 vmb vvi pc-acp vvi px32 cst pn31 vmb vbi vvn p-acp po32 vvb, cst np1 vmb vbi vvn,
(3) sermon (DIV1)
18
Image 3
158
and Sins or Defects may be Forgiven upon their doing such Services, that put them to so great a Charge,
and Sins or Defects may be Forgiven upon their doing such Services, that put them to so great a Charge,
cc n2 cc n2 vmb vbi vvn p-acp po32 vdg d n2, cst vvd pno32 p-acp av j dt n1,
(3) sermon (DIV1)
18
Image 3
159
and condemn them to such Severities.
and condemn them to such Severities.
cc vvi pno32 p-acp d n2.
(3) sermon (DIV1)
18
Image 3
160
But as to us and our Religion, What can we expect from it, if it has not a real influence upon our Hearts and Lives? Can we think that for our going sometimes (seldome God knows) to Prayers;
But as to us and our Religion, What can we expect from it, if it has not a real influence upon our Hearts and Lives? Can we think that for our going sometime (seldom God knows) to Prayers;
cc-acp c-acp p-acp pno12 cc po12 n1, q-crq vmb pns12 vvi p-acp pn31, cs pn31 vhz xx dt j n1 p-acp po12 n2 cc n2? vmb pns12 vvi cst p-acp po12 vvg av (av np1 vvz) p-acp n2;
(3) sermon (DIV1)
18
Image 3
161
our Assisting, that is being present, rather than joining with any Devotion at them; that our giving the Hearing, often a very wandering one, to a few Discourses;
our Assisting, that is being present, rather than joining with any Devotion At them; that our giving the Hearing, often a very wandering one, to a few Discourses;
po12 n-vvg, cst vbz vbg j, av-c cs vvg p-acp d n1 p-acp pno32; d po12 vvg dt n-vvg, av dt j vvg pi, p-acp dt d n2;
(3) sermon (DIV1)
18
Image 3
162
and our coming to Sacrament upon some great occasions, in compliance with Law or Custom, rather than out of true Devotion;
and our coming to Sacrament upon Some great occasions, in compliance with Law or Custom, rather than out of true Devotion;
cc po12 n-vvg p-acp n1 p-acp d j n2, p-acp n1 p-acp n1 cc n1, av-c cs av pp-f j n1;
(3) sermon (DIV1)
18
Image 3
163
Can, I say, any man have such high thoughts of such Nothings, such mean and dead Performances,
Can, I say, any man have such high thoughts of such Nothings, such mean and dead Performances,
vmb, pns11 vvb, d n1 vhb d j n2 pp-f d pi2x, d j cc j n2,
(3) sermon (DIV1)
18
Image 3
164
or can he have such low thoughts of God and Religion, as to imagine that any value can be set on them? It is certain, that so simple and plain a Religion as ours is, which lays so little cost or trouble on us, can be of no value in the sight of God;
or can he have such low thoughts of God and Religion, as to imagine that any valve can be Set on them? It is certain, that so simple and plain a Religion as ours is, which lays so little cost or trouble on us, can be of no valve in the sighed of God;
cc vmb pns31 vhi d j n2 pp-f np1 cc n1, c-acp pc-acp vvi cst d n1 vmb vbi vvn p-acp pno32? pn31 vbz j, cst av j cc j dt n1 c-acp png12 vbz, r-crq vvz av j n1 cc vvi p-acp pno12, vmb vbi pp-f dx n1 p-acp dt n1 pp-f np1;
(3) sermon (DIV1)
18
Image 3
165
it has not so much as an outward appearance considerable enough to give a false quiet:
it has not so much as an outward appearance considerable enough to give a false quiet:
pn31 vhz xx av av-d c-acp dt j n1 j av-d pc-acp vvi dt j j-jn:
(3) sermon (DIV1)
18
Image 3
166
so that man who know that his Religion has not its real effects on him, has no reason to flatter himself upon that account.
so that man who know that his Religion has not its real effects on him, has no reason to flatter himself upon that account.
av cst n1 r-crq vvb cst po31 n1 vhz xx po31 j n2 p-acp pno31, vhz dx n1 pc-acp vvi px31 p-acp d n1.
(3) sermon (DIV1)
18
Image 3
167
Indeed such a half Religion, as it lets in upon a man the belief of the Principles of it,
Indeed such a half Religion, as it lets in upon a man the belief of the Principles of it,
np1 d dt j-jn n1, c-acp pn31 vvz p-acp p-acp dt n1 dt n1 pp-f dt n2 pp-f pn31,
(3) sermon (DIV1)
18
Image 3
168
so it lays him open to all the Checks and Terrors which arise out of these.
so it lays him open to all the Checks and Terrors which arise out of these.
av pn31 vvz pno31 j p-acp d dt n2 cc n2 r-crq vvb av pp-f d.
(3) sermon (DIV1)
18
Image 3
169
It is strong enough to teach him his Duty, to make him know his Sins, and to apprehend the terrible Consequences of them;
It is strong enough to teach him his Duty, to make him know his Sins, and to apprehend the terrible Consequences of them;
pn31 vbz j av-d pc-acp vvi pno31 po31 n1, pc-acp vvi pno31 vvi po31 n2, cc pc-acp vvi dt j n2 pp-f pno32;
(3) sermon (DIV1)
18
Image 3
170
but it does not compleat its Work;
but it does not complete its Work;
cc-acp pn31 vdz xx j po31 n1;
(3) sermon (DIV1)
18
Image 3
171
it gives him only the Terrors, but lets him not in to the Joys of true Religion.
it gives him only the Terrors, but lets him not in to the Joys of true Religion.
pn31 vvz pno31 av-j dt n2, cc-acp vvz pno31 xx p-acp p-acp dt n2 pp-f j n1.
(3) sermon (DIV1)
18
Image 3
172
He does not live in that purity, as to feel the Sense of a good Conscience;
He does not live in that purity, as to feel the Sense of a good Conscience;
pns31 vdz xx vvi p-acp d n1, c-acp pc-acp vvi dt n1 pp-f dt j n1;
(3) sermon (DIV1)
18
Image 3
173
nor has he that right to the Promises of the Gospel, which may settle in him a firm confidence in God, with a full assurance of his Love,
nor has he that right to the Promises of the Gospel, which may settle in him a firm confidence in God, with a full assurance of his Love,
ccx vhz pns31 d j-jn p-acp dt vvz pp-f dt n1, r-crq vmb vvi p-acp pno31 dt j n1 p-acp np1, p-acp dt j n1 pp-f po31 n1,
(3) sermon (DIV1)
18
Image 3
174
and an entire dependance on his Providence.
and an entire dependence on his Providence.
cc dt j n1 p-acp po31 n1.
(3) sermon (DIV1)
18
Image 3
175
The Terrors of Guilt must make him start often, and the Corruptions that he feels still within him, are to him like those secret Pains and Diseases, that though they break not out into violent Symptoms,
The Terrors of Gilded must make him start often, and the Corruptions that he feels still within him, Are to him like those secret Pains and Diseases, that though they break not out into violent Symptoms,
dt n2 pp-f j-vvn vmb vvi pno31 vvi av, cc dt n2 cst pns31 vvz av p-acp pno31, vbr p-acp pno31 av-j d j-jn n2 cc n2, cst cs pns32 vvb xx av p-acp j n2,
(3) sermon (DIV1)
18
Image 3
176
yet are sensibly felt, and do imbitter our Lives, in spite of the highest affluence of wealth and pleasure that may compass us about on every side.
yet Are sensibly felt, and do embitter our Lives, in spite of the highest affluence of wealth and pleasure that may compass us about on every side.
av vbr av-j vvn, cc vdb vvi po12 n2, p-acp n1 pp-f dt js n1 pp-f n1 cc n1 cst vmb vvi pno12 p-acp p-acp d n1.
(3) sermon (DIV1)
18
Image 3
177
After all, such a low state of Religion, though it is not to be rested on,
After all, such a low state of Religion, though it is not to be rested on,
p-acp d, d dt j n1 pp-f n1, cs pn31 vbz xx pc-acp vbi vvn a-acp,
(3) sermon (DIV1)
19
Image 3
178
yet is not to be neglected it may be a good beginning, and carry us on 〈 ◊ 〉 better things:
yet is not to be neglected it may be a good beginning, and carry us on 〈 ◊ 〉 better things:
av vbz xx pc-acp vbi vvn pn31 vmb vbi dt j n1, cc vvb pno12 p-acp 〈 sy 〉 av-jc n2:
(3) sermon (DIV1)
19
Image 3
179
A fire may arise from a spark, an• a little Leaven may come to leaven the whol• lump:
A fire may arise from a spark, an• a little Leaven may come to leaven the whol• lump:
dt n1 vmb vvi p-acp dt n1, n1 dt j n1 vmb vvi p-acp n1 dt n1 n1:
(3) sermon (DIV1)
19
Image 3
180
Men of low attainments ought to know that they are but low;
Men of low attainments ought to know that they Are but low;
n2 pp-f j n2 vmd pc-acp vvi cst pns32 vbr p-acp j;
(3) sermon (DIV1)
19
Image 3
181
and to press forward, fo• getting the things that are behind, reaching 〈 ◊ 〉 those that are before them. To conclude this Head;
and to press forward, fo• getting the things that Are behind, reaching 〈 ◊ 〉 those that Are before them. To conclude this Head;
cc pc-acp vvi av-j, n1 vvg dt n2 cst vbr a-acp, j-vvg 〈 sy 〉 d cst vbr p-acp pno32. pc-acp vvi d n1;
(3) sermon (DIV1)
19
Image 3
182
As we have seen different Classes of men who do receive this grace in vain so in opposition to them, those who do not receive• in vain, are they who are firmly persuaded of t•• truth of it;
As we have seen different Classes of men who do receive this grace in vain so in opposition to them, those who do not receive• in vain, Are they who Are firmly persuaded of t•• truth of it;
c-acp pns12 vhb vvn j n2 pp-f n2 r-crq vdb vvi d n1 p-acp j av p-acp n1 p-acp pno32, d r-crq vdb xx n1 p-acp j, vbr pns32 r-crq vbr av-j vvn pp-f n1 n1 pp-f pn31;
(3) sermon (DIV1)
20
Image 3
183
and that not from the impliciteness o• Education, or Custom, but upon Principles, ••ter a due consideration of the matter.
and that not from the impliciteness o• Education, or Custom, but upon Principles, ••ter a due consideration of the matter.
cc cst xx p-acp dt n1 n1 n1, cc n1, cc-acp p-acp n2, vvb dt j-jn n1 pp-f dt n1.
(3) sermon (DIV1)
20
Image 3
184
They being thus assured of the truth of it, apply themselve• in earnest to frame the inward disposition of the mind, their Designs and setled Resolutions, n•• even their Wishes and suddener Thoughts, into conformity to the Spirit of the Christian Religion.
They being thus assured of the truth of it, apply themselve• in earnest to frame the inward disposition of the mind, their Designs and settled Resolutions, n•• even their Wishes and suddener Thoughts, into conformity to the Spirit of the Christian Religion.
pns32 vbg av vvn pp-f dt n1 pp-f pn31, vvb n1 p-acp j pc-acp vvi dt j n1 pp-f dt n1, po32 n2 cc j-vvn n2, n1 av po32 n2 cc n1 n2, p-acp n1 p-acp dt n1 pp-f dt njp n1.
(3) sermon (DIV1)
20
Image 3
185
They become inwardly humble and modest, charitable and good natur'd, patient and gentle, serious and devout;
They become inwardly humble and modest, charitable and good natured, patient and gentle, serious and devout;
pns32 vvb av-j j cc j, j cc j j-vvn, j cc j, j cc j;
(3) sermon (DIV1)
20
Image 3
186
they have moderate designs as to this world, and are contented with that state of life,
they have moderate designs as to this world, and Are contented with that state of life,
pns32 vhb j n2 a-acp p-acp d n1, cc vbr vvn p-acp d n1 pp-f n1,
(3) sermon (DIV1)
20
Image 3
187
and those Circumstances that God shall think sit to chuse for them: They consider this World as a Pilgrimage, and themselves as Strangers in it;
and those circumstances that God shall think fit to choose for them: They Consider this World as a Pilgrimage, and themselves as Strangers in it;
cc d n2 cst np1 vmb vvi vvi pc-acp vvi p-acp pno32: pns32 vvb d n1 p-acp dt n1, cc px32 p-acp n2 p-acp pn31;
(3) sermon (DIV1)
20
Image 3
188
and have their Eyes and Aims raised to a blessed Immortality beyond it;
and have their Eyes and Aims raised to a blessed Immortality beyond it;
cc vhb po32 n2 cc vvz vvn p-acp dt j-vvn n1 p-acp pn31;
(3) sermon (DIV1)
20
Image 3
189
and so they lay down a stedfast Resolution to allow themselves in no sin, nor to compound for any one by affecting higher degrees of zeal in any of the other parts of Religion.
and so they lay down a steadfast Resolution to allow themselves in no since, nor to compound for any one by affecting higher Degrees of zeal in any of the other parts of Religion.
cc av pns32 vvd a-acp dt j n1 pc-acp vvi px32 p-acp dx n1, ccx pc-acp vvi p-acp d pi p-acp vvg av-jc n2 pp-f n1 p-acp d pp-f dt j-jn n2 pp-f n1.
(3) sermon (DIV1)
20
Image 3
190
Thus their mind is framed within.
Thus their mind is framed within.
av po32 n1 vbz vvn a-acp.
(3) sermon (DIV1)
20
Image 3
191
To this Temper they join an exactness in their whole deportment, free from affectation or superstition.
To this Temper they join an exactness in their Whole deportment, free from affectation or Superstition.
p-acp d vvi pns32 vvb dt n1 p-acp po32 j-jn n1, j p-acp n1 cc n1.
(3) sermon (DIV1)
20
Image 3
192
They begin at the most indispensable Rules of Vertue;
They begin At the most indispensable Rules of Virtue;
pns32 vvb p-acp dt av-ds j n2 pp-f n1;
(3) sermon (DIV1)
20
Image 3
193
they are sincere and true, honest in all their dealings, and faithful to all their Promises;
they Are sincere and true, honest in all their dealings, and faithful to all their Promises;
pns32 vbr j cc j, j p-acp d po32 n2-vvg, cc j p-acp d po32 vvz;
(3) sermon (DIV1)
20
Image 3
194
they are harmless and innocent, shew neither envy nor spite to others, nor allow themselves the liberty of Calumny or Detraction:
they Are harmless and innocent, show neither envy nor spite to Others, nor allow themselves the liberty of Calumny or Detraction:
pns32 vbr j cc j-jn, vvb dx n1 ccx n1 p-acp n2-jn, ccx vvb px32 dt n1 pp-f n1 cc n1:
(3) sermon (DIV1)
20
Image 3
195
They are chast, sober and temperate; ready not only to do good to all, but particularly to render good for evil:
They Are chaste, Sobrium and temperate; ready not only to do good to all, but particularly to render good for evil:
pns32 vbr j, j cc j; j xx av-j pc-acp vdi j p-acp d, cc-acp av-j pc-acp vvi j p-acp n-jn:
(3) sermon (DIV1)
20
Image 3
196
And in all these things they do not content themselves with low degrees, but study to shine;
And in all these things they do not content themselves with low Degrees, but study to shine;
cc p-acp d d n2 pns32 vdb xx vvi px32 p-acp j n2, cc-acp vvb pc-acp vvi;
(3) sermon (DIV1)
20
Image 3
197
not to gratify Vanity, or to be observed;
not to gratify Vanity, or to be observed;
xx pc-acp vvi n1, cc pc-acp vbi vvn;
(3) sermon (DIV1)
20
Image 3
198
but to set a pattern to others, and to do all the honour that they can to their holy Religion. But alas!
but to Set a pattern to Others, and to do all the honour that they can to their holy Religion. But alas!
cc-acp p-acp vvn dt n1 p-acp n2-jn, cc pc-acp vdi d dt n1 cst pns32 vmb p-acp po32 j n1. cc-acp uh!
(3) sermon (DIV1)
20
Image 3
199
if this is the extent of not receiving this grace in vain, how •ew are they who come within this Character? Oh where are they to be found? Some there are, God be thanked for it, in whom Religion shews both how amiable, and how effectual it is.
if this is the extent of not receiving this grace in vain, how •ew Are they who come within this Character? O where Are they to be found? some there Are, God be thanked for it, in whom Religion shows both how amiable, and how effectual it is.
cs d vbz dt n1 pp-f xx vvg d n1 p-acp j, c-crq j vbr pns32 r-crq vvb p-acp d n1? uh q-crq vbr pns32 pc-acp vbi vvn? d a-acp vbr, np1 vbb vvn p-acp pn31, p-acp ro-crq n1 vvz d q-crq j, cc c-crq j pn31 vbz.
(3) sermon (DIV1)
21
Image 3
200
It is indeed an amazing and melancholy Consideration, that the number of them should be so small;
It is indeed an amazing and melancholy Consideration, that the number of them should be so small;
pn31 vbz av dt j-vvg cc j-jn n1, cst dt n1 pp-f pno32 vmd vbi av j;
(3) sermon (DIV1)
21
Image 3
201
nor does any thing prove more evidently the monstrous depravation of Human N•ture, than that a Religion composed of such Principles,
nor does any thing prove more evidently the monstrous depravation of Human N•ture, than that a Religion composed of such Principles,
ccx vdz d n1 vvi av-dc av-j dt j n1 pp-f j n1, cs cst dt n1 vvn pp-f d n2,
(3) sermon (DIV1)
21
Image 3
202
and supported by such an Author, should prevail so little, and have so feeble an influence,
and supported by such an Author, should prevail so little, and have so feeble an influence,
cc vvd p-acp d dt n1, vmd vvi av j, cc vhb av j dt n1,
(3) sermon (DIV1)
21
Image 3
203
even over those who seem to deliver themselves up to its discipline.
even over those who seem to deliver themselves up to its discipline.
av p-acp d r-crq vvb pc-acp vvi px32 a-acp p-acp po31 n1.
(3) sermon (DIV1)
21
Image 3
204
This carries me to the second Point to which I proposed to speak, to wit, What are those Arguments that we have to offer the World, to persuade them not to receive this grace in vain.
This carries me to the second Point to which I proposed to speak, to wit, What Are those Arguments that we have to offer the World, to persuade them not to receive this grace in vain.
d vvz pno11 p-acp dt ord n1 p-acp r-crq pns11 vvd pc-acp vvi, pc-acp vvi, q-crq vbr d n2 cst pns12 vhb pc-acp vvi dt n1, pc-acp vvi pno32 xx pc-acp vvi d n1 p-acp j.
(3) sermon (DIV1)
22
Image 3
205
The 1 st is imported in the very word it self; that it is Grace, and Favour.
The 1 Saint is imported in the very word it self; that it is Grace, and Favour.
dt crd zz vbz vvn p-acp dt j n1 pn31 n1; cst pn31 vbz n1, cc n1.
(3) sermon (DIV1)
23
Image 3
206
Generous minds value themselves on this;
Generous minds valve themselves on this;
j n2 vvb px32 p-acp d;
(3) sermon (DIV1)
23
Image 3
207
That how firm soever they may be against Terrors or Threatnings, they are easily conquer'd by the methods of love, and of kindness.
That how firm soever they may be against Terrors or Threatenings, they Are Easily conquered by the methods of love, and of kindness.
cst c-crq j av pns32 vmb vbi p-acp n2 cc n2-vvg, pns32 vbr av-j vvn p-acp dt n2 pp-f n1, cc pp-f n1.
(3) sermon (DIV1)
23
Image 3
208
They are rather too feeble here, and too apt to be overcome by them.
They Are rather too feeble Here, and too apt to be overcome by them.
pns32 vbr av av j av, cc av j p-acp vbb vvn p-acp pno32.
(3) sermon (DIV1)
23
Image 3
209
If we do either consider our own guilt, or the Majesty of that God who offers this Grace to us, we will have tenderer impressions of this matter.
If we do either Consider our own guilt, or the Majesty of that God who offers this Grace to us, we will have tenderer impressions of this matter.
cs pns12 vdb av-d vvi po12 d n1, cc dt n1 pp-f cst np1 r-crq vvz d vvb p-acp pno12, pns12 vmb vhi jc n2 pp-f d n1.
(3) sermon (DIV1)
23
Image 3
210
I know the profane Tribe look upon all the sad reflections that men may be induced to make on their past lives,
I know the profane Tribe look upon all the sad reflections that men may be induced to make on their past lives,
pns11 vvb dt j n1 vvi p-acp d dt j n2 cst n2 vmb vbi vvn pc-acp vvi p-acp po32 j n2,
(3) sermon (DIV1)
23
Image 3
211
as the fumes of Melancholly, and as vapours that arise from cross Accidents, or uneasy Circumstances.
as the fumes of Melancholy, and as vapours that arise from cross Accidents, or uneasy circumstances.
c-acp dt n2 pp-f n-jn, cc c-acp n2 cst vvb p-acp j n2, cc j n2.
(3) sermon (DIV1)
23
Image 3
212
If indeed we thought that a few sad Acts could compound matters with God; be as sort of reparation to discount all other Reckonings;
If indeed we Thought that a few sad Acts could compound matters with God; be as sort of reparation to discount all other Reckonings;
cs av pns12 vvd cst dt d j n2 vmd vvi n2 p-acp np1; vbb p-acp n1 pp-f n1 p-acp n1 d n-jn n2-vvg;
(3) sermon (DIV1)
23
Image 3
213
this were a very mean thing, and a great foundation for Superstition.
this were a very mean thing, and a great Foundation for Superstition.
d vbdr dt j j n1, cc dt j n1 p-acp n1.
(3) sermon (DIV1)
23
Image 3
214
But when reflections on past Disorders are only meant in order to the humbling of our selves, to the making us claim to,
But when reflections on past Disorders Are only meant in order to the humbling of our selves, to the making us claim to,
p-acp c-crq n2 p-acp j n2 vbr av-j vvn p-acp n1 p-acp dt vvg pp-f po12 n2, p-acp dt vvg pno12 vvi p-acp,
(3) sermon (DIV1)
23
Image 3
215
and value the Mercies of God the more, and to the obliging us to be more watchful over our selves for the future,
and valve the mercies of God the more, and to the obliging us to be more watchful over our selves for the future,
cc vvb dt n2 pp-f np1 dt av-dc, cc p-acp dt vvg pno12 pc-acp vbi av-dc j p-acp po12 n2 p-acp dt j-jn,
(3) sermon (DIV1)
23
Image 3
216
and more tender towards the failings of others;
and more tender towards the failings of Others;
cc av-dc j p-acp dt n2-vvg pp-f n2-jn;
(3) sermon (DIV1)
23
Image 3
217
sad Reflections so managed, and so directed, must give us another view of things, and make us see our selves in other colours.
sad Reflections so managed, and so directed, must give us Another view of things, and make us see our selves in other colours.
j n2 av vvn, cc av vvn, vmb vvi pno12 j-jn n1 pp-f n2, cc vvb pno12 vvi po12 n2 p-acp j-jn n2.
(3) sermon (DIV1)
23
Image 3
218
These, while they sink us under the apprehensions of what we have deserved, so they must raise in us a high sense of the Grace and Pardon offered us in the Gospel;
These, while they sink us under the apprehensions of what we have deserved, so they must raise in us a high sense of the Grace and Pardon offered us in the Gospel;
np1, cs pns32 vvb pno12 p-acp dt n2 pp-f r-crq pns12 vhb vvn, av pns32 vmb vvi p-acp pno12 dt j n1 pp-f dt n1 cc n1 vvd pno12 p-acp dt n1;
(3) sermon (DIV1)
23
Image 3
219
such persons must love much in proportion to the sense that they have of the much that is forgiven them.
such Persons must love much in proportion to the sense that they have of the much that is forgiven them.
d n2 vmb vvi d p-acp n1 p-acp dt n1 cst pns32 vhb pp-f dt av-d cst vbz vvn pno32.
(3) sermon (DIV1)
23
Image 3
220
If to this we add the consideration of the method by which access was given us to this Grace in which we stand, it must carry us to very high thoughts of it:
If to this we add the consideration of the method by which access was given us to this Grace in which we stand, it must carry us to very high thoughts of it:
cs p-acp d pns12 vvb dt n1 pp-f dt n1 p-acp r-crq n1 vbds vvn pno12 p-acp d vvb p-acp r-crq pns12 vvb, pn31 vmb vvi pno12 p-acp av j n2 pp-f pn31:
(3) sermon (DIV1)
24
Image 3
221
when we see that Holy and Divine Person, who delivered this Religion to the World, in whom the Fulness of the Godhea• dwelt;
when we see that Holy and Divine Person, who Delivered this Religion to the World, in whom the Fullness of the Godhea• dwelled;
c-crq pns12 vvb cst j cc j-jn n1, r-crq vvd d n1 p-acp dt n1, p-acp ro-crq dt n1 pp-f dt np1 vvd;
(3) sermon (DIV1)
24
Image 3
222
who was not only full of Grace and Trut• as Man, but was the only begotten Son of God.
who was not only full of Grace and Trut• as Man, but was the only begotten Son of God.
r-crq vbds xx av-j j pp-f n1 cc np1 p-acp n1, cc-acp vbds dt av-j vvn n1 pp-f np1.
(3) sermon (DIV1)
24
Image 3
223
Words that carry such an august sound and sense in them, that they must beget in us the highest Idea's possible of the dignity of his Person;
Words that carry such an august found and sense in them, that they must beget in us the highest Idea's possible of the dignity of his Person;
n2 cst vvb d dt n1 n1 cc n1 p-acp pno32, cst pns32 vmb vvi p-acp pno12 dt js n2 j pp-f dt n1 pp-f po31 n1;
(3) sermon (DIV1)
24
Image 3
224
tha• this Person, I say, was made a Sacrifice for us, and went through such a black and ignominious Scen• of Sufferings;
tha• this Person, I say, was made a Sacrifice for us, and went through such a black and ignominious Scen• of Sufferings;
n1 d n1, pns11 vvb, vbds vvn dt n1 p-acp pno12, cc vvd p-acp d dt j-jn cc j np1 pp-f n2;
(3) sermon (DIV1)
24
Image 3
225
that at all this distance from tha• time, the History of them cannot yet be read without giving great tenderness to every seriou• Reader;
that At all this distance from tha• time, the History of them cannot yet be read without giving great tenderness to every seriou• Reader;
cst p-acp d d n1 p-acp n1 n1, dt n1 pp-f pno32 vmbx av vbi vvn p-acp vvg j n1 p-acp d n1 n1;
(3) sermon (DIV1)
24
Image 3
226
and that all this was done only to reconcile us to God, to obtain to us the pardon o• our Sins, and the favour of God.
and that all this was done only to reconcile us to God, to obtain to us the pardon o• our Sins, and the favour of God.
cc cst d d vbds vdn av-j pc-acp vvi pno12 p-acp np1, pc-acp vvi p-acp pno12 dt n1 n1 po12 n2, cc dt n1 pp-f np1.
(3) sermon (DIV1)
24
Image 3
227
When all thi• is duly considered, it must raise in us a very dee• and sensible Gratitude;
When all thi• is duly considered, it must raise in us a very dee• and sensible Gratitude;
c-crq d n1 vbz av-jn vvn, pn31 vmb vvi p-acp pno12 dt j n1 cc j n1;
(3) sermon (DIV1)
24
Image 3
228
it must create in us a ju•• horror of those Sins which God would not pardo• without giving so signal a Demonstration of h•• abhorrence of them,
it must create in us a ju•• horror of those Sins which God would not pardo• without giving so signal a Demonstration of h•• abhorrence of them,
pn31 vmb vvi p-acp pno12 dt n1 n1 pp-f d n2 r-crq np1 vmd xx n1 p-acp vvg av n1 dt n1 pp-f n1 n1 pp-f pno32,
(3) sermon (DIV1)
24
Image 3
229
when he laid so great a loa• of suffering on him, who was thereby to becom• the Mediator and Intercessor for them.
when he laid so great a loa• of suffering on him, who was thereby to becom• the Mediator and Intercessor for them.
c-crq pns31 vvd av j dt n1 pp-f vvg p-acp pno31, r-crq vbds av p-acp n1 dt n1 cc n1 p-acp pno32.
(3) sermon (DIV1)
24
Image 3
230
So that •• we have tractable Natures, that can be conquere• by that, which the noblest minds have thought i• an honour to be overcome by;
So that •• we have tractable Nature's, that can be conquere• by that, which the Noblest minds have Thought i• an honour to be overcome by;
av cst •• pns12 vhi j n2, cst vmb vbi n1 p-acp d, r-crq dt js n2 vhb vvn n1 dt n1 pc-acp vbi vvn p-acp;
(3) sermon (DIV1)
24
Image 3
231
the goodness of God in offering so free a Pardon on such easy terms on our side,
the Goodness of God in offering so free a Pardon on such easy terms on our side,
dt n1 pp-f np1 p-acp vvg av j dt n1 p-acp d j n2 p-acp po12 n1,
(3) sermon (DIV1)
24
Image 3
232
and by so hard a purchase to him who procured it for us, will make such impressions on us that will receive and value this Grace as we ought,
and by so hard a purchase to him who procured it for us, will make such impressions on us that will receive and valve this Grace as we ought,
cc p-acp av j dt n1 p-acp pno31 r-crq vvd pn31 p-acp pno12, vmb vvi d n2 p-acp pno12 cst vmb vvi cc vvi d vvb c-acp pns12 vmd,
(3) sermon (DIV1)
24
Image 3
233
and will study to make those Returns for it which become us.
and will study to make those Returns for it which become us.
cc vmb vvi pc-acp vvi d vvz p-acp pn31 r-crq vvb pno12.
(3) sermon (DIV1)
24
Image 3
234
Another Consideration that may justly prevail on us to give this Grace a suitable reception, is the easy Conditions on which it is offered to us.
another Consideration that may justly prevail on us to give this Grace a suitable reception, is the easy Conditions on which it is offered to us.
j-jn n1 cst vmb av-j vvi p-acp pno12 pc-acp vvi d vvb dt j n1, vbz dt j n2 p-acp r-crq pn31 vbz vvn p-acp pno12.
(3) sermon (DIV1)
25
Image 3
235
Here an Objection does presently arise: Can such a course of strict Obedience and severe Holiness be thought an easy matter,
Here an Objection does presently arise: Can such a course of strict obedience and severe Holiness be Thought an easy matter,
av dt n1 vdz av-j vvi: vmb d dt n1 pp-f j n1 cc j n1 vbi vvn dt j n1,
(3) sermon (DIV1)
25
Image 3
236
while all our Faculties are under such feebleness and disorder, that they do •evolt against every part of it,
while all our Faculties Are under such feebleness and disorder, that they do •evolt against every part of it,
cs d po12 n2 vbr p-acp d n1 cc n1, cst pns32 vdb vvi p-acp d n1 pp-f pn31,
(3) sermon (DIV1)
25
Image 3
237
and seem indeed •ncapable to bear it?
and seem indeed •ncapable to bear it?
cc vvi av j pc-acp vvi pn31?
(3) sermon (DIV1)
25
Image 3
238
Here a distinction is carefully to be made be•ween the Law that is laid upon us,
Here a distinction is carefully to be made be•ween the Law that is laid upon us,
av dt n1 vbz av-j pc-acp vbi vvn vvi dt n1 cst vbz vvn p-acp pno12,
(3) sermon (DIV1)
26
Image 3
239
and the condition upon which we can hope for a share in this Grace. We are under a Law of Universal Holi•ess;
and the condition upon which we can hope for a share in this Grace. We Are under a Law of Universal Holi•ess;
cc dt n1 p-acp r-crq pns12 vmb vvi p-acp dt n1 p-acp d n1. pns12 vbr p-acp dt n1 pp-f j-u n1;
(3) sermon (DIV1)
26
Image 3
240
but the condition of the Covenant of Grace •s a sincere Obedience. The meaning of which •s not, that we are only obliged to a sincere Obedience,
but the condition of the Covenant of Grace •s a sincere obedience. The meaning of which •s not, that we Are only obliged to a sincere obedience,
cc-acp dt n1 pp-f dt n1 pp-f n1 vbz dt j n1. dt n1 pp-f r-crq vbz xx, cst pns12 vbr av-j vvn p-acp dt j n1,
(3) sermon (DIV1)
26
Image 3
241
and not to an entire one.
and not to an entire one.
cc xx p-acp dt j pi.
(3) sermon (DIV1)
26
Image 3
242
The whole Law of God obliges us to the utmost extent that the Gospel has carried every branch of it;
The Whole Law of God obliges us to the utmost extent that the Gospel has carried every branch of it;
dt j-jn n1 pp-f np1 vvz pno12 p-acp dt j n1 cst dt n1 vhz vvn d n1 pp-f pn31;
(3) sermon (DIV1)
26
Image 3
243
so that •ve sin against God, and provoke his wrath, when we fail in any part of our Duty.
so that •ve since against God, and provoke his wrath, when we fail in any part of our Duty.
av cst vhb n1 p-acp np1, cc vvi po31 n1, c-crq pns12 vvb p-acp d n1 pp-f po12 n1.
(3) sermon (DIV1)
26
Image 3
244
But on the other hand, the Gospel is not of the nature of such an Act of Grace,
But on the other hand, the Gospel is not of the nature of such an Act of Grace,
p-acp p-acp dt j-jn n1, dt n1 vbz xx pp-f dt n1 pp-f d dt n1 pp-f n1,
(3) sermon (DIV1)
26
Image 3
245
as pardons all former Faults, but gives no hope in case of a new Disobedience;
as Pardons all former Faults, but gives no hope in case of a new Disobedience;
c-acp n2 d j n2, cc-acp vvz dx n1 p-acp n1 pp-f dt j n1;
(3) sermon (DIV1)
26
Image 3
246
it does not only pardon all that is past, but it encourages us to continue in the service of God, tho• we should relapse,
it does not only pardon all that is past, but it encourages us to continue in the service of God, tho• we should relapse,
pn31 vdz xx av-j vvi d cst vbz j, cc-acp pn31 vvz pno12 pc-acp vvi p-acp dt n1 pp-f np1, n1 pns12 vmd n1,
(3) sermon (DIV1)
26
Image 3
247
as well as it accepts of our si•cerity;
as well as it accepts of our si•cerity;
c-acp av c-acp pn31 vvz pp-f po12 n1;
(3) sermon (DIV1)
26
Image 3
248
and it makes abatements for those Frailties that hang about our Natures, and that do often prevail over us:
and it makes abatements for those Frailties that hang about our Nature's, and that do often prevail over us:
cc pn31 vvz n2 p-acp d n2 cst vvb p-acp po12 n2, cc cst vdb av vvi p-acp pno12:
(3) sermon (DIV1)
26
Image 3
249
yet this does not alter the nature of things; it does not dissolve our obligations, nor make such actions no sins;
yet this does not altar the nature of things; it does not dissolve our obligations, nor make such actions no Sins;
av d vdz xx vvi dt n1 pp-f n2; pn31 vdz xx vvi po12 n2, ccx vvi d n2 dx n2;
(3) sermon (DIV1)
26
Image 3
250
it only offe•• a continued Pardon, not subject to forfeiture upon our offences. Nothing but a deliberate course in sin excludes us from this Grace ;
it only offe•• a continued Pardon, not Subject to forfeiture upon our offences. Nothing but a deliberate course in since excludes us from this Grace;
pn31 j n1 dt j-vvn n1, xx j-jn p-acp n1 p-acp po12 n2. pix p-acp dt j n1 p-acp n1 vvz pno12 p-acp d vvb;
(3) sermon (DIV1)
26
Image 3
251
and even i• that case we are not condemned to Despair, bu• there is room for Repentance.
and even i• that case we Are not condemned to Despair, bu• there is room for Repentance.
cc av n1 cst n1 pns12 vbr xx vvn p-acp n1, n1 a-acp vbz n1 p-acp n1.
(3) sermon (DIV1)
26
Image 3
252
Therefore we ar• not to imagine, that sincere Obed•ence is all tha• we are bound to;
Therefore we ar• not to imagine, that sincere Obed•ence is all tha• we Are bound to;
av pns12 n1 xx pc-acp vvi, cst j n1 vbz d n1 pns12 vbr vvn p-acp;
(3) sermon (DIV1)
26
Image 3
253
for if it were so, we should no• be guilty of Sin, by such offences as may consi•• with it.
for if it were so, we should no• be guilty of since, by such offences as may consi•• with it.
c-acp cs pn31 vbdr av, pns12 vmd n1 vbi j pp-f n1, p-acp d n2 c-acp vmb n1 p-acp pn31.
(3) sermon (DIV1)
26
Image 3
254
From hence it appears, that we are sti•• under an obligation to an entire Obedience;
From hence it appears, that we Are sti•• under an obligation to an entire obedience;
p-acp av pn31 vvz, cst pns12 vbr n1 p-acp dt n1 p-acp dt j n1;
(3) sermon (DIV1)
26
Image 3
255
〈 ◊ 〉 that when we say, that a sincere Obedience is the condition of this Covenant, we do not disa••• the Law, nor its binding force;
〈 ◊ 〉 that when we say, that a sincere obedience is the condition of this Covenant, we do not disa••• the Law, nor its binding force;
〈 sy 〉 cst c-crq pns12 vvb, cst dt j n1 vbz dt n1 pp-f d n1, pns12 vdb xx n1 dt n1, ccx po31 vvg n1;
(3) sermon (DIV1)
26
Image 3
256
we only hold for•• the continued offer of the Pardon in the Gospel notwithstanding our Sins, upon our repenting of them and forsaking them in the main course of our life.
we only hold for•• the continued offer of the Pardon in the Gospel notwithstanding our Sins, upon our repenting of them and forsaking them in the main course of our life.
pns12 av-j vvb n1 dt j-vvn n1 pp-f dt n1 p-acp dt n1 p-acp po12 n2, p-acp po12 vvg pp-f pno32 cc vvg pno32 p-acp dt j n1 pp-f po12 n1.
(3) sermon (DIV1)
26
Image 3
257
Every man that deals honestly with himself, must soon be made to confess, That a sincere Obedience is not so far out of the reach of human Nature,
Every man that deals honestly with himself, must soon be made to confess, That a sincere obedience is not so Far out of the reach of human Nature,
d n1 cst vvz av-j p-acp px31, vmb av vbi vvn pc-acp vvi, cst dt j n1 vbz xx av av-j av pp-f dt n1 pp-f j n1,
(3) sermon (DIV1)
27
Image 3
258
but that he may hope to attain to it, especially with the help of those Aids that are offered to him.
but that he may hope to attain to it, especially with the help of those Aids that Are offered to him.
cc-acp cst pns31 vmb vvi pc-acp vvi p-acp pn31, av-j p-acp dt n1 pp-f d n2 cst vbr vvn p-acp pno31.
(3) sermon (DIV1)
27
Image 3
259
And as every man knows what it is seriously to mind his Health and his Affairs,
And as every man knows what it is seriously to mind his Health and his Affairs,
cc c-acp d n1 vvz r-crq pn31 vbz av-j pc-acp vvi po31 n1 cc po31 n2,
(3) sermon (DIV1)
27
Image 3
260
even when he is guilty of some Errors and Omissions in it; he knows what it is to pursue a Science, or be employed in a Trade,
even when he is guilty of Some Errors and Omissions in it; he knows what it is to pursue a Science, or be employed in a Trade,
av c-crq pns31 vbz j pp-f d n2 cc n2 p-acp pn31; pns31 vvz r-crq pn31 vbz pc-acp vvi dt n1, cc vbi vvn p-acp dt n1,
(3) sermon (DIV1)
27
Image 3
261
even when he does not bend his utmost Application to it, nor use all possible Diligence in it;
even when he does not bend his utmost Application to it, nor use all possible Diligence in it;
av c-crq pns31 vdz xx vvi po31 j n1 p-acp pn31, ccx vvi d j n1 p-acp pn31;
(3) sermon (DIV1)
27
Image 3
262
yet when it is that which he labours in, and does constantly follow, that becomes the Business of his life:
yet when it is that which he labours in, and does constantly follow, that becomes the Business of his life:
av c-crq pn31 vbz d r-crq pns31 vvz p-acp, cc vdz av-j vvi, cst vvz dt n1 pp-f po31 n1:
(3) sermon (DIV1)
27
Image 3
263
He is sensible of many Errors that he makes, he corrects them, and studies to perfect himself by all the improvements that come in his way.
He is sensible of many Errors that he makes, he corrects them, and studies to perfect himself by all the improvements that come in his Way.
pns31 vbz j pp-f d n2 cst pns31 vvz, pns31 vvz pno32, cc vvz pc-acp vvi px31 p-acp d dt n2 cst vvb p-acp po31 n1.
(3) sermon (DIV1)
27
Image 3
264
From hence it will be easie to judge of our sincerity, whether we mind Religion with that honest care,
From hence it will be easy to judge of our sincerity, whither we mind Religion with that honest care,
p-acp av pn31 vmb vbi j pc-acp vvi pp-f po12 n1, cs pns12 vvb n1 p-acp d j n1,
(3) sermon (DIV1)
27
Image 3
265
and hearty application with which we pursue all our other concerns.
and hearty application with which we pursue all our other concerns.
cc j n1 p-acp r-crq pns12 vvb d po12 n-jn vvz.
(3) sermon (DIV1)
27
Image 3
266
The easiness of this condition, appears yet more fully in those supplies by which we are enabled to perform it.
The easiness of this condition, appears yet more Fully in those supplies by which we Are enabled to perform it.
dt n1 pp-f d n1, vvz av av-dc av-j p-acp d n2 p-acp r-crq pns12 vbr vvn pc-acp vvi pn31.
(3) sermon (DIV1)
28
Image 3
267
Secret Assistances are promised to us;
Secret Assistances Are promised to us;
j-jn n2 vbr vvn p-acp pno12;
(3) sermon (DIV1)
28
Image 3
268
but how they are conveyed, and how they have their effect upon us, is not easie for us to apprehend:
but how they Are conveyed, and how they have their Effect upon us, is not easy for us to apprehend:
cc-acp c-crq pns32 vbr vvn, cc c-crq pns32 vhb po32 n1 p-acp pno12, vbz xx j p-acp pno12 pc-acp vvi:
(3) sermon (DIV1)
28
Image 3
269
Who can tell how it comes that our Food does animate and exhilarate our Minds? Or that the Dew of Heaven should make the Earth Fruitful? So how much soever Prophane Minds may lay out their Wits, to make all this pass for the delusion of the Imagination, or for a false pretension;
Who can tell how it comes that our Food does animate and exhilarate our Minds? Or that the Due of Heaven should make the Earth Fruitful? So how much soever Profane Minds may lay out their Wits, to make all this pass for the delusion of the Imagination, or for a false pretension;
r-crq vmb vvi c-crq pn31 vvz d po12 n1 vdz vvi cc vvi po12 n2? cc cst dt n1 pp-f n1 vmd vvi dt n1 j? av c-crq d av j n2 vmb vvi av po32 n2, pc-acp vvi d d n1 p-acp dt n1 pp-f dt n1, cc p-acp dt j n1;
(3) sermon (DIV1)
28
Image 3
270
yet all Good men may be appealed to, whether they do not feel that upon their pursuing those methods that are offered in the Gospel;
yet all Good men may be appealed to, whither they do not feel that upon their pursuing those methods that Are offered in the Gospel;
av d j n2 vmb vbi vvn p-acp, cs pns32 vdb xx vvi cst p-acp po32 vvg d n2 cst vbr vvn p-acp dt n1;
(3) sermon (DIV1)
28
Image 3
271
they do perceive such a change to grow upon them, that how insensible soever the steps of it may be,
they do perceive such a change to grow upon them, that how insensible soever the steps of it may be,
pns32 vdb vvi d dt n1 pc-acp vvi p-acp pno32, cst c-crq j av dt n2 pp-f pn31 vmb vbi,
(3) sermon (DIV1)
28
Image 3
272
yet the whole, after some time becomes very apparent:
yet the Whole, After Some time becomes very apparent:
av dt j-jn, c-acp d n1 vvz av j:
(3) sermon (DIV1)
28
Image 3
273
They feel such a new turn in their Minds, such an alteration in their Inclinations and Aversions, that they become,
They feel such a new turn in their Minds, such an alteration in their Inclinations and Aversions, that they become,
pns32 vvb d dt j n1 p-acp po32 n2, d dt n1 p-acp po32 n2 cc n2, cst pns32 vvb,
(3) sermon (DIV1)
28
Image 3
274
as it were, moulded a•new ▪ their Thoughts have another ply, and their Mind another form.
as it were, moulded a•new ▪ their Thoughts have Another ply, and their Mind Another from.
c-acp pn31 vbdr, vvn av ▪ po32 n2 vhb j-jn vvb, cc po32 n1 j-jn n1.
(3) sermon (DIV1)
28
Image 3
275
The unaccountableness of the way in which this is brought about, is no just prejudice against the truth of it:
The unaccountableness of the Way in which this is brought about, is no just prejudice against the truth of it:
dt n1 pp-f dt n1 p-acp r-crq d vbz vvn a-acp, vbz dx j n1 p-acp dt n1 pp-f pn31:
(3) sermon (DIV1)
28
Image 3
276
For as Air, though the weakest and most yeilding of all the bodies we know, yet is sometimes driven with such mighty force, that nothing can resist it;
For as Air, though the Weakest and most yielding of all the bodies we know, yet is sometime driven with such mighty force, that nothing can resist it;
c-acp c-acp n1, cs dt js cc av-ds vvg pp-f d dt n2 pns12 vvb, av vbz av vvn p-acp d j n1, cst pix vmb vvi pn31;
(3) sermon (DIV1)
28
Image 3
277
so our Saviour has compared the unseen motions of the Divine Spirit, to the invisible direction of the Air:
so our Saviour has compared the unseen motions of the Divine Spirit, to the invisible direction of the Air:
av po12 n1 vhz vvn dt j n2 pp-f dt j-jn n1, p-acp dt j n1 pp-f dt n1:
(3) sermon (DIV1)
28
Image 3
278
Such operation have those secret Influences, that men are transformed by them;
Such operation have those secret Influences, that men Are transformed by them;
d n1 vhb d j-jn n2, cst n2 vbr vvn p-acp pno32;
(3) sermon (DIV1)
28
Image 3
279
and since what exalts the power of our Faculties, does at the same time weaken the opposition that can be made to them, by the difficulty of any performance;
and since what exalts the power of our Faculties, does At the same time weaken the opposition that can be made to them, by the difficulty of any performance;
cc p-acp r-crq vvz dt n1 pp-f po12 n2, vdz p-acp dt d n1 vvi dt n1 cst vmb vbi vvn p-acp pno32, p-acp dt n1 pp-f d n1;
(3) sermon (DIV1)
28
Image 3
280
this removes the prejudice that may be raised from the feebleness of our Natures, and the hardness of the conditions that are laid upon us.
this removes the prejudice that may be raised from the feebleness of our Nature's, and the hardness of the conditions that Are laid upon us.
d vvz dt n1 cst vmb vbi vvn p-acp dt n1 pp-f po12 n2, cc dt n1 pp-f dt n2 cst vbr vvn p-acp pno12.
(3) sermon (DIV1)
28
Image 3
281
It is our sloth and unwillingness to undergo those Labours that we know our selves capable of, that makes the difficulties appear to be Insuperable.
It is our sloth and unwillingness to undergo those Labours that we know our selves capable of, that makes the difficulties appear to be Insuperable.
pn31 vbz po12 n1 cc n1 pc-acp vvi d n2 cst pns12 vvb po12 n2 j pp-f, cst vvz dt n2 vvb pc-acp vbi j.
(3) sermon (DIV1)
28
Image 3
282
We must confess that we have seen such instances of the Power of Religion, in some Persons raised to the highest Circumstances of Life,
We must confess that we have seen such instances of the Power of Religion, in Some Persons raised to the highest circumstances of Life,
pns12 vmb vvi cst pns12 vhb vvn d n2 pp-f dt n1 pp-f n1, p-acp d n2 vvn p-acp dt js n2 pp-f n1,
(3) sermon (DIV1)
29
Image 3
283
and who lived under the most constant observation;
and who lived under the most constant observation;
cc r-crq vvd p-acp dt av-ds j n1;
(3) sermon (DIV1)
29
Image 3
284
that by those we may be convinced how far Human Nature can go, or rather how far Religion can carry it.
that by those we may be convinced how Far Human Nature can go, or rather how Far Religion can carry it.
cst p-acp d pns12 vmb vbi vvn c-crq av-j j n1 vmb vvi, cc av-c c-crq j n1 vmb vvi pn31.
(3) sermon (DIV1)
29
Image 3
285
We have seen them shine with such a lustre, as well as influence, that by those apparent proofs we are forced to acknowledge, That those who attend to the methods that this Religion prescribes,
We have seen them shine with such a lustre, as well as influence, that by those apparent proofs we Are forced to acknowledge, That those who attend to the methods that this Religion prescribes,
pns12 vhb vvn pno32 vvi p-acp d dt n1, c-acp av c-acp n1, cst p-acp d j n2 pns12 vbr vvn pc-acp vvi, cst d r-crq vvb p-acp dt n2 cst d n1 vvz,
(3) sermon (DIV1)
29
Image 3
286
and do closely pursue them, rise up to a pitch that would scarce be credible, if it had not been evident beyond contradiction.
and do closely pursue them, rise up to a pitch that would scarce be credible, if it had not been evident beyond contradiction.
cc vdb av-j vvi pno32, vvb a-acp p-acp dt n1 cst vmd av-j vbi j, cs pn31 vhd xx vbn j p-acp n1.
(3) sermon (DIV1)
29
Image 3
287
To those instances we appeal the more confidently, that from them the world may judge how amiable a thing true Religion is;
To those instances we appeal the more confidently, that from them the world may judge how amiable a thing true Religion is;
p-acp d n2 pns12 vvb dt av-dc av-j, cst p-acp pno32 dt n1 vmb vvi c-crq j dt n1 j n1 vbz;
(3) sermon (DIV1)
29
Image 3
288
how excellent in it self, and how beneficial to Mankind.
how excellent in it self, and how beneficial to Mankind.
c-crq j p-acp pn31 n1, cc c-crq j p-acp n1.
(3) sermon (DIV1)
29
Image 3
289
Such Impressions it is to be hoped will stick long, and will let us see what we may grow to be,
Such Impressions it is to be hoped will stick long, and will let us see what we may grow to be,
d n2 pn31 vbz pc-acp vbi vvn vmb vvi av-j, cc vmb vvi pno12 vvi r-crq pns12 vmb vvi pc-acp vbi,
(3) sermon (DIV1)
29
Image 3
290
if we are not wanting to our selves, and to those Assistances that are offered to us so freely, that we may have them if we but ask them earnestly, and use them carefully.
if we Are not wanting to our selves, and to those Assistances that Are offered to us so freely, that we may have them if we but ask them earnestly, and use them carefully.
cs pns12 vbr xx vvg p-acp po12 n2, cc p-acp d n2 cst vbr vvn p-acp pno12 av av-j, cst pns12 vmb vhi pno32 cs pns12 p-acp vvi pno32 av-j, cc vvi pno32 av-j.
(3) sermon (DIV1)
29
Image 3
291
A third Argument by which we are to besecch you to receive this grace, and to pursue the designs of it with due care, is, that our labour shall not be in vain.
A third Argument by which we Are to besecch you to receive this grace, and to pursue the designs of it with due care, is, that our labour shall not be in vain.
dt ord n1 p-acp r-crq pns12 vbr p-acp vvb pn22 p-acp vvb d n1, cc pc-acp vvi dt n2 pp-f pn31 p-acp j-jn n1, vbz, cst po12 n1 vmb xx vbi p-acp j.
(3) sermon (DIV1)
30
Image 3
292
There is a vast reward laid up for them that walk worthy of this Gospel.
There is a vast reward laid up for them that walk worthy of this Gospel.
pc-acp vbz dt j n1 vvn a-acp p-acp pno32 cst vvb j pp-f d n1.
(3) sermon (DIV1)
30
Image 3
293
And since it is of such infinite value, it is but suitable that our acceptance of the Gospel,
And since it is of such infinite valve, it is but suitable that our acceptance of the Gospel,
cc c-acp pn31 vbz pp-f d j n1, pn31 vbz p-acp j cst po12 n1 pp-f dt n1,
(3) sermon (DIV1)
30
Image 3
294
and the effect it has upon us, should bear some proportion to our expectations from it,
and the Effect it has upon us, should bear Some proportion to our Expectations from it,
cc dt n1 pn31 vhz p-acp pno12, vmd vvi d n1 p-acp po12 n2 p-acp pn31,
(3) sermon (DIV1)
30
Image 3
295
and to those hopes that are held forth to us by it.
and to those hope's that Are held forth to us by it.
cc p-acp d n2 cst vbr vvn av p-acp pno12 p-acp pn31.
(3) sermon (DIV1)
30
Image 3
296
There is nothing more certain, than that in every wise Constitution there ought to be a proportion kept between the Rewards that are offered,
There is nothing more certain, than that in every wise Constitution there ought to be a proportion kept between the Rewards that Are offered,
pc-acp vbz pix av-dc j, cs cst p-acp d j n1 a-acp pi pc-acp vbi dt n1 vvd p-acp dt n2 cst vbr vvn,
(3) sermon (DIV1)
30
Image 3
297
and those Services for which they are proposed; as the due encouragements to them, and as returns for them.
and those Services for which they Are proposed; as the due encouragements to them, and as returns for them.
cc d n2 p-acp r-crq pns32 vbr vvn; c-acp dt j-jn n2 p-acp pno32, cc c-acp n2 p-acp pno32.
(3) sermon (DIV1)
30
Image 3
298
Even the highest Generosity and Magnificence of bounty, must be conducted by this rule;
Even the highest Generosity and Magnificence of bounty, must be conducted by this Rule;
np1 dt js n1 cc n1 pp-f n1, vmb vbi vvn p-acp d n1;
(3) sermon (DIV1)
30
Image 3
299
for the proposing vast Rewards for slight matters, will always betray great want of judgment, in not setting a true value on things, either on the Rewards,
for the proposing vast Rewards for slight matters, will always betray great want of judgement, in not setting a true valve on things, either on the Rewards,
p-acp dt vvg j n2 p-acp j n2, vmb av vvi j n1 pp-f n1, p-acp xx vvg dt j n1 p-acp n2, av-d p-acp dt n2,
(3) sermon (DIV1)
30
Image 3
300
or the Services, or perhaps on both: The Rewards may rise vastly above the true value of the Service;
or the Services, or perhaps on both: The Rewards may rise vastly above the true valve of the Service;
cc dt n2, cc av p-acp d: dt n2 vmb vvi av-j p-acp dt j n1 pp-f dt n1;
(3) sermon (DIV1)
30
Image 3
301
and it is fit they should do so, that men may be duely animated and heated by them;
and it is fit they should do so, that men may be duly animated and heated by them;
cc pn31 vbz j pns32 vmd vdi av, cst n2 vmb vbi av-jn vvn cc vvn p-acp pno32;
(3) sermon (DIV1)
30
Image 3
302
but then the Services must with relation to him that does them, be in proportion as great for him to do,
but then the Services must with Relation to him that does them, be in proportion as great for him to do,
cc-acp cs dt n2 vmb p-acp n1 p-acp pno31 cst vdz pno32, vbb p-acp n1 c-acp j c-acp pno31 pc-acp vdi,
(3) sermon (DIV1)
30
Image 3
303
as the Rewards are for him who gives them.
as the Rewards Are for him who gives them.
c-acp dt n2 vbr p-acp pno31 r-crq vvz pno32.
(3) sermon (DIV1)
30
Image 3
304
The Rewards that our Religion proposes, are certainly far above all the Services that we can do:
The Rewards that our Religion proposes, Are Certainly Far above all the Services that we can do:
dt n2 cst po12 n1 vvz, vbr av-j j p-acp d dt n2 cst pns12 vmb vdi:
(3) sermon (DIV1)
31
Image 3
305
And yet it does not derogate from the Infinite Wisdom of God to offer them to us;
And yet it does not derogate from the Infinite Wisdom of God to offer them to us;
cc av pn31 vdz xx vvi p-acp dt j n1 pp-f np1 pc-acp vvi pno32 p-acp pno12;
(3) sermon (DIV1)
31
Image 3
306
because the Services that he Commands in order to our obtaining them, are the highest that we are capable of.
Because the Services that he Commands in order to our obtaining them, Are the highest that we Are capable of.
c-acp dt n2 cst pns31 vvz p-acp n1 p-acp po12 n-vvg pno32, vbr dt js cst pns12 vbr j pp-f.
(3) sermon (DIV1)
31
Image 3
307
But to offer such Rewards to such slight Services, as the taking up of a Name,
But to offer such Rewards to such slight Services, as the taking up of a Name,
p-acp pc-acp vvi d n2 p-acp d j n2, c-acp dt vvg a-acp pp-f dt n1,
(3) sermon (DIV1)
31
Image 3
308
and a Profession, the •spousing of some Opinions, the being regular in some Forms, and the exteriour parts of our deportment;
and a Profession, the •spousing of Some Opinions, the being regular in Some Forms, and the exterior parts of our deportment;
cc dt n1, dt vvg pp-f d n2, cs vbg j p-acp d n2, cc dt j-jn n2 pp-f po12 n1;
(3) sermon (DIV1)
31
Image 3
309
all this, as it is a mean thing in it self, so it is the insincere acting of a part;
all this, as it is a mean thing in it self, so it is the insincere acting of a part;
d d, c-acp pn31 vbz dt j n1 p-acp pn31 n1, av pn31 vbz dt j n-vvg pp-f dt n1;
(3) sermon (DIV1)
31
Image 3
310
and therefore it cannot be supposed, that a God who is Infinitely Wise and Holy, would propose such a Reward to such Services that are so far below the Capacities and the Faculties that he has planted in us.
and Therefore it cannot be supposed, that a God who is Infinitely Wise and Holy, would propose such a Reward to such Services that Are so Far below the Capacities and the Faculties that he has planted in us.
cc av pn31 vmbx vbi vvn, cst dt n1 r-crq vbz av-j j cc j, vmd vvi d dt n1 p-acp d n2 cst vbr av av-j p-acp dt n2 cc dt n2 cst pns31 vhz vvn p-acp pno12.
(3) sermon (DIV1)
31
Image 3
311
But when we apply our selves sincerely to his Service, when we do set all our Powers to it,
But when we apply our selves sincerely to his Service, when we do Set all our Powers to it,
p-acp c-crq pns12 vvb po12 n2 av-j p-acp po31 n1, c-crq pns12 vdb vvi d po12 n2 p-acp pn31,
(3) sermon (DIV1)
31
Image 3
312
and give up our thoughts and studies, our time and our care to know and to do his Will;
and give up our thoughts and studies, our time and our care to know and to do his Will;
cc vvb a-acp po12 n2 cc n2, po12 n1 cc po12 n1 pc-acp vvi cc pc-acp vdi po31 n1;
(3) sermon (DIV1)
31
Image 3
313
when we perceive that we make Religion the business of our Lives, and pur•ue a constant Obedience to the Laws and Will of God Seriously and Constantly;
when we perceive that we make Religion the business of our Lives, and pur•ue a constant obedience to the Laws and Will of God Seriously and Constantly;
c-crq pns12 vvb cst pns12 vvb n1 dt n1 pp-f po12 n2, cc vvi dt j n1 p-acp dt n2 cc n1 pp-f np1 av-j cc av-j;
(3) sermon (DIV1)
31
Image 3
314
then since this •s all that our Natures are well capable of, it may •e highly sutable to the Infinite goodness of God, •nd to the vast Regard that he has to the Death and •ntercession of Christ, to offer us Unspeakable Rewards for such Services, which tho they are mean •n themselves,
then since this •s all that our Nature's Are well capable of, it may •e highly suitable to the Infinite Goodness of God, •nd to the vast Regard that he has to the Death and •ntercession of christ, to offer us Unspeakable Rewards for such Services, which though they Are mean •n themselves,
av c-acp d vbz d d po12 n2 vbr av j pp-f, pn31 vmb vbi av-j j p-acp dt j n1 pp-f np1, vvb p-acp dt j n1 cst pns31 vhz p-acp dt n1 cc n1 pp-f np1, pc-acp vvi pno12 j n2 p-acp d n2, r-crq cs pns32 vbr j n1 px32,
(3) sermon (DIV1)
31
Image 3
315
and add nothing to him, yet are the •ighest that we are capable of.
and add nothing to him, yet Are the •ighest that we Are capable of.
cc vvb pix p-acp pno31, av vbr dt js cst pns12 vbr j pp-f.
(3) sermon (DIV1)
31
Image 3
316
This is therefore very clear, that the greatness of the Reward ought t• be a most powerful Argumen• to persuade us to ca•• our Religion as far as we can,
This is Therefore very clear, that the greatness of the Reward ought t• be a most powerful Argumen• to persuade us to ca•• our Religion as Far as we can,
d vbz av av j, cst dt n1 pp-f dt n1 vmd n1 vbi dt av-ds j np1 pc-acp vvi pno12 p-acp n1 po12 n1 c-acp av-j c-acp pns12 vmb,
(3) sermon (DIV1)
31
Image 3
317
and not to rest conten•ed with Low Measures, and Lifeless Performance•.
and not to rest conten•ed with Low Measures, and Lifeless Performance•.
cc xx pc-acp vvi vvn p-acp j n2, cc j np1.
(3) sermon (DIV1)
31
Image 3
318
Now that we may have some Idea of the val•• of this recompence of reward that is offered us, 〈 ◊ 〉 us a little consider our own Natures,
Now that we may have Some Idea of the val•• of this recompense of reward that is offered us, 〈 ◊ 〉 us a little Consider our own Nature's,
av cst pns12 vmb vhi d n1 pp-f dt n1 pp-f d n1 pp-f n1 cst vbz vvn pno12, 〈 sy 〉 pno12 dt j vvb po12 d n2,
(3) sermon (DIV1)
32
Image 3
319
and see wh• Imaginable Perfections we are capable of.
and see wh• Imaginable Perfections we Are capable of.
cc vvi n1 j n2 pns12 vbr j pp-f.
(3) sermon (DIV1)
32
Image 3
320
Bodies 〈 ◊ 〉 great Purity and fineness of Composition, so fixe• as to be subject to no Wast, and liable to no Neces•ties;
Bodies 〈 ◊ 〉 great Purity and fineness of Composition, so fixe• as to be Subject to no Wast, and liable to no Neces•ties;
ng1 〈 sy 〉 j n1 cc n1 pp-f n1, av n1 c-acp pc-acp vbi j-jn p-acp dx vbd2s, cc j p-acp dx n2;
(3) sermon (DIV1)
32
Image 3
321
and so well Temper'd as to suggest to us 〈 ◊ 〉 bad Thoughts;
and so well Tempered as to suggest to us 〈 ◊ 〉 bad Thoughts;
cc av av j-vvn c-acp pc-acp vvi p-acp pno12 〈 sy 〉 j n2;
(3) sermon (DIV1)
32
Image 3
322
that are capable of a great quickne•• of Motion, and of enduring a perpetual bent of 〈 ◊ 〉 Mind:
that Are capable of a great quickne•• of Motion, and of enduring a perpetual bent of 〈 ◊ 〉 Mind:
d vbr j pp-f dt j n1 pp-f n1, cc pp-f vvg dt j n1 pp-f 〈 sy 〉 n1:
(3) sermon (DIV1)
32
Image 3
323
In a Word, such Bodies as we can imagi•• our Animal Spirits would be, if they were no mo•• volatile but fix'd, seem to be one Ingredient in the 〈 ◊ 〉 most Happiness that we are capable of.
In a Word, such Bodies as we can imagi•• our Animal Spirits would be, if they were no mo•• volatile but fixed, seem to be one Ingredient in the 〈 ◊ 〉 most Happiness that we Are capable of.
p-acp dt n1, d n2 c-acp pns12 vmb n1 po12 n1 n2 vmd vbi, cs pns32 vbdr dx n1 j p-acp vvn, vvb pc-acp vbi crd n1 p-acp dt 〈 sy 〉 av-ds n1 cst pns12 vbr j pp-f.
(3) sermon (DIV1)
32
Image 3
324
Another m• be, that our Minds should be fill'd with the cleare• Ideas of Truth, of the nature of all things;
another m• be, that our Minds should be filled with the cleare• Ideas of Truth, of the nature of all things;
j-jn n1 vbi, cst po12 n2 vmd vbi vvn p-acp dt n1 n2 pp-f n1, pp-f dt n1 pp-f d n2;
(3) sermon (DIV1)
32
Image 3
325
and abo•• all, of that Supreme Mind that both gave Being a•• still continues it to all other things.
and abo•• all, of that Supreme Mind that both gave Being a•• still continues it to all other things.
cc n1 av-d, pp-f cst j n1 cst d vvd vbg n1 av vvz pn31 p-acp d j-jn n2.
(3) sermon (DIV1)
32
Image 3
326
Those Ide•• must be ever present with us; and all the Inferenc• from them must be as easily Made, and as constant•• Remembred,
Those Ide•• must be ever present with us; and all the Inferenc• from them must be as Easily Made, and as constant•• Remembered,
d np1 vmb vbi av j p-acp pno12; cc d dt np1 p-acp pno32 vmb vbi a-acp av-j vvn, cc p-acp n1 vvd,
(3) sermon (DIV1)
32
Image 3
327
as we do see with our Eyes, or do ••member such things as have made the greatest I•pressions upon us.
as we do see with our Eyes, or do ••member such things as have made the greatest I•pressions upon us.
c-acp pns12 vdb vvi p-acp po12 n2, cc vdb vvi d n2 c-acp vhb vvn dt js n2 p-acp pno12.
(3) sermon (DIV1)
32
Image 3
328
Our Actions must be as certain•• Determined by them, as the easiest things are no• carried on by the Idea's that are the Clearest,
Our Actions must be as certain•• Determined by them, as the Easiest things Are no• carried on by the Idea's that Are the Clearest,
po12 n2 vmb vbi p-acp n1 vvn p-acp pno32, c-acp dt js n2 vbr n1 vvn a-acp p-acp dt n2 cst vbr dt js,
(3) sermon (DIV1)
32
Image 3
329
and t•• least Painful to us:
and t•• least Painful to us:
cc n1 ds j p-acp pno12:
(3) sermon (DIV1)
32
Image 3
330
A Sovereign love to the perfectest Being, and to every other being in proportion to its Approach or Resemblance of the Supream, must so intirely possess and overcome us, that we shall be always living and acting under the Power of that Noble and Active Principle,
A Sovereign love to the perfectest Being, and to every other being in proportion to its Approach or Resemblance of the Supreme, must so entirely possess and overcome us, that we shall be always living and acting under the Power of that Noble and Active Principle,
dt j-jn n1 p-acp dt js vbg, cc p-acp d j-jn n1 p-acp n1 p-acp po31 n1 cc n1 pp-f dt j, vmb av av-j vvi cc vvi pno12, cst pns12 vmb vbi av vvg cc vvg p-acp dt n1 pp-f cst j cc j n1,
(3) sermon (DIV1)
32
Image 3
331
when there is a constant sense of loving the best Object, and of being beloved by it:
when there is a constant sense of loving the best Object, and of being Beloved by it:
c-crq pc-acp vbz dt j n1 pp-f vvg dt js n1, cc pp-f vbg vvn p-acp pn31:
(3) sermon (DIV1)
32
Image 3
332
when with all this, there is a constant Joy in the Reflections on all that men do,
when with all this, there is a constant Joy in the Reflections on all that men do,
c-crq p-acp d d, pc-acp vbz dt j n1 p-acp dt n2 p-acp d d n2 vdb,
(3) sermon (DIV1)
32
Image 3
333
and a perpetual delight in it;
and a perpetual delight in it;
cc dt j n1 p-acp pn31;
(3) sermon (DIV1)
32
Image 3
334
when this is Enjoyed in Company with many other pure and perfect Minds who do all love one another, and rejoice together:
when this is Enjoyed in Company with many other pure and perfect Minds who do all love one Another, and rejoice together:
c-crq d vbz vvn p-acp n1 p-acp d j-jn j cc j n2 r-crq vdb d n1 pi j-jn, cc vvb av:
(3) sermon (DIV1)
32
Image 3
335
And when there is joined to all this a clear sense of those Insupportable Miseries to which they had made themselves obnoxious,
And when there is joined to all this a clear sense of those Insupportable Misery's to which they had made themselves obnoxious,
cc c-crq pc-acp vbz vvn p-acp d d dt j n1 pp-f d j ng1 pc-acp r-crq pns32 vhd vvn px32 j,
(3) sermon (DIV1)
32
Image 3
336
and from which they are for ever delivered:
and from which they Are for ever Delivered:
cc p-acp r-crq pns32 vbr p-acp av vvn:
(3) sermon (DIV1)
32
Image 3
337
And to crown all, when they do certainly know that all must be Eternal, without End,
And to crown all, when they do Certainly know that all must be Eternal, without End,
cc pc-acp vvi d, c-crq pns32 vdb av-j vvi cst d vmb vbi j, p-acp vvb,
(3) sermon (DIV1)
32
Image 3
338
or so much as an Interruption. Let all these be supposed to be joined together; and they make up all the Happiness that our Natures are capable of;
or so much as an Interruption. Let all these be supposed to be joined together; and they make up all the Happiness that our Nature's Are capable of;
cc av av-d c-acp dt n1. vvb d d vbb vvn pc-acp vbi vvn av; cc pns32 vvb a-acp d dt n1 cst po12 n2 vbr j pp-f;
(3) sermon (DIV1)
32
Image 3
339
besides what other Seeds of a further possible Happiness may lie in us, of which we can at present frame no true Idea.
beside what other Seeds of a further possible Happiness may lie in us, of which we can At present frame no true Idea.
p-acp r-crq j-jn n2 pp-f dt jc j n1 vmb vvi p-acp pno12, pp-f r-crq pns12 vmb p-acp vvi vvi dx j n1.
(3) sermon (DIV1)
32
Image 3
340
This Composition of all the Ingredients of an imaginable happiness, as it carries nothing in any part of it that does not appear very possible,
This Composition of all the Ingredients of an imaginable happiness, as it carries nothing in any part of it that does not appear very possible,
d n1 pp-f d dt n2 pp-f dt j n1, c-acp pn31 vvz pix p-acp d n1 pp-f pn31 cst vdz xx vvi av j,
(3) sermon (DIV1)
33
Image 3
341
and that is not suitable to all our apprehensions and observations, so it does very perfectly agree with the descriptions that this Religion, which ha• brought life and immortality to light, has given us concerning it.
and that is not suitable to all our apprehensions and observations, so it does very perfectly agree with the descriptions that this Religion, which ha• brought life and immortality to Light, has given us Concerning it.
cc d vbz xx j p-acp d po12 n2 cc n2, av pn31 vdz av av-j vvi p-acp dt n2 cst d n1, r-crq n1 vvd n1 cc n1 pc-acp vvi, vhz vvn pno12 vvg pn31.
(3) sermon (DIV1)
33
Image 3
342
Our bodies are to be raised in a state of honour ▪ and power, incorruptible and immortal: We shall see God as he is,
Our bodies Are to be raised in a state of honour ▪ and power, incorruptible and immortal: We shall see God as he is,
po12 n2 vbr pc-acp vbi vvn p-acp dt n1 pp-f vvb ▪ cc n1, j cc j: pns12 vmb vvi np1 c-acp pns31 vbz,
(3) sermon (DIV1)
33
Image 3
343
and know him as we our selve• are known.
and know him as we our selve• Are known.
cc vvb pno31 c-acp pns12 po12 n1 vbr vvn.
(3) sermon (DIV1)
33
Image 3
344
And when that which is perfect shall come that which is in part shall be done away ;
And when that which is perfect shall come that which is in part shall be done away;
cc c-crq cst r-crq vbz j vmb vvi d r-crq vbz p-acp n1 vmb vbi vdn av;
(3) sermon (DIV1)
33
Image 3
345
and we shall be ever with the Lord, in the fellowship of Angels and of Saints.
and we shall be ever with the Lord, in the fellowship of Angels and of Saints.
cc pns12 vmb vbi av p-acp dt n1, p-acp dt n1 pp-f n2 cc pp-f n2.
(3) sermon (DIV1)
33
Image 3
346
Are not these hopes and promise• sufficient to inflame our affections, and to quicken us to all the application and zeal possible? It were a vain attempt,
are not these hope's and promise• sufficient to inflame our affections, and to quicken us to all the application and zeal possible? It were a vain attempt,
vbr xx d n2 cc n1 j pc-acp vvi po12 n2, cc pc-acp vvi pno12 p-acp d dt n1 cc n1 j? pn31 vbdr dt j n1,
(3) sermon (DIV1)
33
Image 3
347
and unbecoming the dignity of the Subject, and of this Place, to pretend to add to or enlarge on these Arguments.
and unbecoming the dignity of the Subject, and of this Place, to pretend to add to or enlarge on these Arguments.
cc j dt n1 pp-f dt j-jn, cc pp-f d n1, pc-acp vvi pc-acp vvi p-acp cc vvi p-acp d n2.
(3) sermon (DIV1)
33
Image 3
348
They are so full and so clear;
They Are so full and so clear;
pns32 vbr av j cc av j;
(3) sermon (DIV1)
33
Image 3
349
there is that energy and conviction in them, that we must give over those, upon whom they have no effect,
there is that energy and conviction in them, that we must give over those, upon whom they have no Effect,
pc-acp vbz d n1 cc n1 p-acp pno32, cst pns12 vmb vvi p-acp d, p-acp ro-crq pns32 vhb dx n1,
(3) sermon (DIV1)
33
Image 3
350
as persons too hard to be softned, and too desperate to be reclaimed. Our Gospel may appear to them weak and foolish ;
as Persons too hard to be softened, and too desperate to be reclaimed. Our Gospel may appear to them weak and foolish;
c-acp n2 av j pc-acp vbi vvn, cc av j pc-acp vbi vvn. po12 n1 vmb vvi p-acp pno32 j cc j;
(3) sermon (DIV1)
33
Image 3
351
but to those who consider and judge more maturely, it is the power and the wisdom of God.
but to those who Consider and judge more maturely, it is the power and the Wisdom of God.
cc-acp p-acp d r-crq vvb cc vvi av-dc av-j, pn31 vbz dt n1 cc dt n1 pp-f np1.
(3) sermon (DIV1)
33
Image 3
352
Such it is, and such it will appear to be to all those who receive not hi• grace in vain.
Such it is, and such it will appear to be to all those who receive not hi• grace in vain.
d pn31 vbz, cc d pn31 vmb vvi pc-acp vbi p-acp d d r-crq vvb xx n1 vvi p-acp j.
(3) sermon (DIV1)
33
Image 3
353
God grant it may not be our condemnation, that light is come unto the world, but tha• we have loved darkness better than light, because ou• deeds are evil :
God grant it may not be our condemnation, that Light is come unto the world, but tha• we have loved darkness better than Light, Because ou• Deeds Are evil:
np1 vvi pn31 vmb xx vbi po12 n1, cst n1 vbz vvn p-acp dt n1, cc-acp n1 pns12 vhb vvn n1 jc cs n1, c-acp n1 n2 vbr j-jn:
(3) sermon (DIV1)
33
Image 3
354
But that as we have received thi• Gospel, so we may walk worthy of it, to the praise of h•• Holy Name, through Jesus Christ our Lord. Amen THE END.
But that as we have received thi• Gospel, so we may walk worthy of it, to the praise of h•• Holy Name, through jesus christ our Lord. Amen THE END.
cc-acp d c-acp pns12 vhb vvn n1 n1, av pns12 vmb vvi j pp-f pn31, p-acp dt n1 pp-f n1 j n1, p-acp np1 np1 po12 n1. uh-n dt vvb.
(3) sermon (DIV1)
33
Image 3