THere is such a mutual correspondence between our publick and private wel-fare, every mans perticular interest so unavoidably depends upon the common good, that our first thoughts may probably suggest, that Universal principle of Self-Preservation should equally concern us for both:
THere is such a mutual correspondence between our public and private welfare, every men particular Interest so avoidable depends upon the Common good, that our First thoughts may probably suggest, that Universal principle of Self-Preservation should equally concern us for both:
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But upon more exact consideration, we shall find Man in his single capacity is center'd only upon himself without any different Parties, any contrary Votes to Retard or Oppose him;
But upon more exact consideration, we shall find Man in his single capacity is centered only upon himself without any different Parties, any contrary Votes to Retard or Oppose him;
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and Designs, that, like other curious Compositions, every unhappy jog, every rough hand, or foul breath, is liable to disorder, if not quite destroy it.
and Designs, that, like other curious Compositions, every unhappy jog, every rough hand, or foul breath, is liable to disorder, if not quite destroy it.
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And next to the all-disposing Providence of Heaven, I cannot assign any other cause but this, of those many Revolutions which have so frequently happened in the World, that the whole Earth should ever since the Creation, have been as it were an Akeldama ;
And next to the All-disposing Providence of Heaven, I cannot assign any other cause but this, of those many Revolutions which have so frequently happened in the World, that the Whole Earth should ever since the Creation, have been as it were an Akeldama;
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whilst Goverment becomes more mortal than the Members whereof it consists; not an Age doth pass without many signal Revolutions, and fatal Catastrophes.
while Government becomes more Mortal than the Members whereof it consists; not an Age does pass without many signal Revolutions, and fatal Catastrophes.
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but from the prudent management of some more Peaceable dispositions, who by the assistance of that Divine Power which stilleth the raging of the Seas, are sometimes able to quell the noise of these Seditious Waves, and Madness of such People.
but from the prudent management of Some more Peaceable dispositions, who by the assistance of that Divine Power which stilleth the raging of the Seas, Are sometime able to quell the noise of these Seditious Waves, and Madness of such People.
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A remarkable instance of this kind, we have in the whole precedent passage unto which my Text relates, where a few Factious Mechanicks, under pretence of decay of Trade, and Innovation in Religion, had put the whole City of Epesus into an uproar;
A remarkable instance of this kind, we have in the Whole precedent passage unto which my Text relates, where a few Factious Mechanics, under pretence of decay of Trade, and Innovation in Religion, had put the Whole city of Epesus into an uproar;
and so far engaged the Rabble to their Party, that St. Paul (could they have found him) and all others whom they had a pique against, must be exposed to wild Beasts, just as Bloody and Merciless as themselves.
and so Far engaged the Rabble to their Party, that Saint Paul (could they have found him) and all Others whom they had a pique against, must be exposed to wild Beasts, just as Bloody and Merciless as themselves.
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Thus for some hours the hubbub continued, and though few of them knew why they were come together, yet still great was Diana of the Ephesians, Religion and Property their only clamour.
Thus for Some hours the hubbub continued, and though few of them knew why they were come together, yet still great was Diana of the Ephesians, Religion and Property their only clamour.
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but he was indeed the NONLATINALPHABET the Register who Recorded the Names of all such as gain'd any prizes in the several Games at this solemn Festival of their so much admir'd Deity;
but he was indeed the the Register who Recorded the Names of all such as gained any prizes in the several Games At this solemn Festival of their so much admired Deity;
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Having therefore harangu'd them with the acknowledg'd greatness of that Diana, they were so Zealous for ver. 35. and given a touch at the rashness of this Tumultuous Assembly,
Having Therefore harangued them with the acknowledged greatness of that Diana, they were so Zealous for ver. 35. and given a touch At the rashness of this Tumultuous Assembly,
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for which in all probability they would be called in question, ver. 36. He declares in the 37 th the inoffensive deportment of those persons they clamour'd so much against:
for which in all probability they would be called in question, ver. 36. He declares in the 37 that the inoffensive deportment of those Persons they clamoured so much against:
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The words then seem to be an Abridgement of the whole precedent disturbance, wherein with very little assistance from the context, we may consider these five several parts,
The words then seem to be an Abridgement of the Whole precedent disturbance, wherein with very little assistance from the context, we may Consider these five several parts,
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or observable passages. 1. First, here are the Parties concern'd, their Quality and Profession, Demetrius and the Craftsmen, &c. 2. Secondly, here is an action suppos'd, a complaint or grievance pretended,
or observable passages. 1. First, Here Are the Parties concerned, their Quality and Profession, Demetrius and the Craftsmen, etc. 2. Secondly, Here is an actium supposed, a complaint or grievance pretended,
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and then NONLATINALPHABET denotes a matter of accusation. 3. Thirdly, Here is their way of redress tacitely reflected upon both as unjust and dangerous. 4. Fourthly, Here is the regular course they ought to have taken, let them implead one another.
and then denotes a matter of accusation. 3. Thirdly, Here is their Way of redress tacitly reflected upon both as unjust and dangerous. 4. Fourthly, Here is the regular course they ought to have taken, let them implead one Another.
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5. Fifthly, Here are all pretences cut off for their not proceeding according to this regular course, in that first there was no denial of Justice, the Law was open, nor secondly was there any delay of Justice, there are Deputies.
5. Fifthly, Here Are all pretences Cut off for their not proceeding according to this regular course, in that First there was no denial of justice, the Law was open, nor secondly was there any Delay of justice, there Are Deputies.
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had therefore St. Pauls Doctrine been agreeable to that of St. Peters prerended Successor now there, in all probability these Craftsmen would have been as Zealous for the change,
had Therefore Saint Paul's Doctrine been agreeable to that of Saint Peter's prerended Successor now there, in all probability these Craftsmen would have been as Zealous for the change,
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as they were violent against any alteration, since for every Shrine, they might have been imploy'd to make ten times as many Saints. But our Apostles Commission was quite otherwise, to call upon, and exhort all men every where to repent, and particularly to turn from those dumb Idols unto the living God ;
as they were violent against any alteration, since for every Shrine, they might have been employed to make ten times as many Saints. But our Apostles Commission was quite otherwise, to call upon, and exhort all men every where to Repent, and particularly to turn from those dumb Idols unto the living God;
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And this the Devil knew very well, which made him take occasion from these mens avarice, to suppress (if possible) the further progress of those glorious Truths, which would totally subvert his Kingdom of Darkness,
And this the devil knew very well, which made him take occasion from these men's avarice, to suppress (if possible) the further progress of those glorious Truths, which would totally subvert his Kingdom of Darkness,
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when every rude Mechanick will presume to censure Affairs of State, and admire none but a smooth Tongu'd Demetrius, who will be sure to represent things at the greatest disadvantage:
when every rude Mechanic will presume to censure Affairs of State, and admire none but a smooth Tongued Demetrius, who will be sure to represent things At the greatest disadvantage:
but fully enlarg'd upon in Demetrius 's Seditious Rethorick at the 27 th. Verse, By St. Pauls Preaching that they be no Gods which are made with hands, not only their Craft was in danger to be set at nought,
but Fully enlarged upon in Demetrius is Seditious Rhetoric At the 27 th. Verse, By Saint Paul's Preaching that they be no God's which Are made with hands, not only their Craft was in danger to be Set At nought,
Innovations in Religion, were indeed by the Gentiles themselves, look'd upon as dangerous, and the great Augustus his Favorite told him, There were no persons he ought to be so severe upon,
Innovations in Religion, were indeed by the Gentiles themselves, looked upon as dangerous, and the great Augustus his Favourite told him, There were no Persons he ought to be so severe upon,
which was the reason doubtless, that Christianity met with so much opposition, and notwithstanding its manifold superlative excellencies, was so long before the Civil Power gave it countenance:
which was the reason doubtless, that Christianity met with so much opposition, and notwithstanding its manifold superlative excellencies, was so long before the Civil Power gave it countenance:
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but whatsoever is done, either upon this, or any other account, supposeth a due procedure, a regular course of Justice, without committing so Sacred a matter to the Arbitrage of the Rabble, the Pious Whimsies, not to say Religious Cheats, of self designing men;
but whatsoever is done, either upon this, or any other account, Supposeth a due procedure, a regular course of justice, without committing so Sacred a matter to the Arbitrage of the Rabble, the Pious Whimsies, not to say Religious Cheats, of self designing men;
and all pretences of this kind will be found no better, when it comes once under a popular Reformation, 'tis made a stalking horse to the vilest enterprizes, where every man wears the Pharisees Vizzard, proportions his Devotion to the Intreague he has on foot:
and all pretences of this kind will be found no better, when it comes once under a popular Reformation, it's made a stalking horse to the Vilest Enterprises, where every man wears the Pharisees Vizard, proportions his Devotion to the Intrigue he has on foot:
he that is of a Godly Party, shall in spight of the deepest guilt, be a Godlyman, so meritorious a thing with some it is to be Factious, that it assumes the place of Charity, and covers a multitude of Sins ;
he that is of a Godly Party, shall in spite of the Deepest guilt, be a Godlyman, so meritorious a thing with Some it is to be Factious, that it assumes the place of Charity, and covers a multitude of Sins;
then to see such Pearls trodden underfoot by Swine, that Prayer, which was design'd to open the Gates of Heaven, should devour Widows Houses, and all other his most Sacred Ordinances, instead of purchasing an Eternal Inheritance, be prostituted to the Lusts, the Humours,
then to see such Pearls trodden underfoot by Swine, that Prayer, which was designed to open the Gates of Heaven, should devour Widows Houses, and all other his most Sacred Ordinances, instead of purchasing an Eternal Inheritance, be prostituted to the Lustiest, the Humours,
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an Infallible sign of a bad Cause, and worse intention, by not appealing to the Law for right, it was abundantly evident they design'd others no little wrong.
an Infallible Signen of a bad Cause, and Worse intention, by not appealing to the Law for right, it was abundantly evident they designed Others not little wrong.
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so when it appear'd that people would not be contain'd within those just and reasonable bounds they knew well enough how to take up the Rains, to tame the exorbitancy of such unmanageable Spirits.
so when it appeared that people would not be contained within those just and reasonable bounds they knew well enough how to take up the Rains, to tame the exorbitancy of such unmanageable Spirits.
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And indeed not only they, but any other Civilis'd Nation must look upon such proceedings as of dangerous consequence, to strike at the very Foundation of Goverment,
And indeed not only they, but any other Civilised nation must look upon such proceedings as of dangerous consequence, to strike At the very Foundation of Government,
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but also justifi'd, by some Christian Libertines of our present Age, who will assume to themselves a power of controlling any Goverment, either in Church, or State, upon a two-fold account, the one Temporal, the other Spiritual;
but also justified, by Some Christian Libertines of our present Age, who will assume to themselves a power of controlling any Government, either in Church, or State, upon a twofold account, the one Temporal, the other Spiritual;
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1. First, For the Right of the People, it is a meer Chymaera, without existence either in Reason or Policy, any further than 'tis included in those Laws and Constitutions which are accomodated to the welfare of the whole;
1. First, For the Right of the People, it is a mere Chimera, without existence either in Reason or Policy, any further than it's included in those Laws and Constitutions which Are accommodated to the welfare of the Whole;
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for when a Goverment is once fix'd, and the many advantages thereby accrewing, evidently appear; 'tis non-sense to think any one single, or supposed inconvenience should un-hinge all again;
for when a Government is once fixed, and the many advantages thereby accrueing, evidently appear; it's nonsense to think any one single, or supposed inconvenience should unhinge all again;
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for as Grotius very well applies that of the Comedian, Aut haec cum illis sunt habenda, aut illa cum his mittenda sunt, there is nothing perfect in this life,
for as Grotius very well Applies that of the Comedian, Or haec cum illis sunt Habenda, Or illa cum his mittenda sunt, there is nothing perfect in this life,
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So those Debaucheries upon the Spirits of men, those unquiet and Factious Principles which our late times of Anarchy and Confusion introduc'd, are still upon the Fret,
So those Debaucheries upon the Spirits of men, those unquiet and Factious Principles which our late times of Anarchy and Confusion introduced, Are still upon the Fret,
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And till I can find one instance wherein the Peoples Right hath not been thus made use of, to betray both them and the Government at once, I must crave leave to rank all such pretended Patriots amongst that race of men whom Solomon forbids us to meddle with, because so much given to change.
And till I can find one instance wherein the Peoples Right hath not been thus made use of, to betray both them and the Government At once, I must crave leave to rank all such pretended Patriots among that raze of men whom Solomon forbids us to meddle with, Because so much given to change.
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2. Second Plea, the Jurisdiction of Conscience: We find here at the 31 st. verse, amongst this Rabble of Ryoters, some cry'd one thing, some another, (for the Assembly was confus'd) without knowing wherefore they came together,
2. Second Plea, the Jurisdiction of Conscience: We find Here At the 31 Saint. verse, among this Rabble of Ryoters, Some cried one thing, Some Another, (for the Assembly was confused) without knowing Wherefore they Come together,
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a kind of spiritual Spleen, which as it seldom kills, so is it rarely cur'd but continually renders the parties which it affects uneasie to themselves, and all they converse with.
a kind of spiritual Spleen, which as it seldom kills, so is it rarely cured but continually renders the parties which it affects uneasy to themselves, and all they converse with.
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and there set Conscience to be Judge; hath erected other Tribunals of Justice, to which Conscience it self is subjected, Romans 13.5. Ye must needs be subject not only for wrath, but for Conscience sake ;
and there Set Conscience to be Judge; hath erected other Tribunals of justice, to which Conscience it self is subjected, Romans 13.5. You must needs be Subject not only for wrath, but for Conscience sake;
And if we cannot reconcile our obedience to our Parents, to our Prince, and Governors, with what that dictates we sin against God, whilst we obey our Conscience.
And if we cannot reconcile our Obedience to our Parents, to our Prince, and Governors, with what that dictates we since against God, while we obey our Conscience.
For the more clear deciding which controversy, there is a third Tribunal in Heaven, to which all Judges, (Conscience and all,) must give an account one day, where those partial Decrees we have pass'd here in our own favour will be far from Authentick Records;
For the more clear deciding which controversy, there is a third Tribunal in Heaven, to which all Judges, (Conscience and all,) must give an account one day, where those partial Decrees we have passed Here in our own favour will be Far from Authentic Records;
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and when we think our Consciences should answer for us, we must answer for our Consciences, which 'tis to be fear'd (upon Tryal) will prove the greatest offenders.
and when we think our Consciences should answer for us, we must answer for our Consciences, which it's to be feared (upon Trial) will prove the greatest offenders.
4. Fourthly, we consider'd here the regular course they ought to have taken, which is by way of accusation or Indictment, Let them implead one another, NONLATINALPHABET saith the Platonist, God made the World not with hands,
4. Fourthly, we considered Here the regular course they ought to have taken, which is by Way of accusation or Indictment, Let them implead one Another, Says the Platonist, God made the World not with hands,
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having from all Eternity, (as the Schools very well conjecture) prescrib'd himself a rule by which he would proceed in the Creation and Goverment of the Universe, where every particular Being should have likewise a rule fix'd,
having from all Eternity, (as the Schools very well conjecture) prescribed himself a Rule by which he would proceed in the Creation and Government of the Universe, where every particular Being should have likewise a Rule fixed,
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neither is it possible there should be any Communities of men, or entercourse of Societies, without a mutual obligation to observe such Rules of right and wrong, good and evil,
neither is it possible there should be any Communities of men, or intercourse of Societies, without a mutual obligation to observe such Rules of right and wrong, good and evil,
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Thus the great Orator at Athens NONLATINALPHABET, NONLATINALPHABET, the Plaintiff is to seek for redress from the Laws, not his own Passions, or Power;
Thus the great Orator At Athens,, the Plaintiff is to seek for redress from the Laws, not his own Passion, or Power;
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which, as it is one of the first Articles agreed upon in all humane Polity; so, duly observ'd, neither God nor Caesar, Prince nor People, could be impos'd upon.
which, as it is one of the First Articles agreed upon in all humane Polity; so, duly observed, neither God nor Caesar, Prince nor People, could be imposed upon.
If therefore Demetrius and his Faction, or any other such froward dispositions, will stand out against that which is the Universal security of all mankind, 'tis but sit they should quit civil converse,
If Therefore Demetrius and his Faction, or any other such froward dispositions, will stand out against that which is the Universal security of all mankind, it's but fit they should quit civil converse,
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and voluntarily betake themselves to Nebuchadnezzar 's fate, although (without doubt) many Beasts there are which care not for such tempers herding amongst them, especial if we consider,
and voluntarily betake themselves to Nebuchadnezzar is fate, although (without doubt) many Beasts there Are which care not for such tempers herding among them, especial if we Consider,
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without those obscure ambiguities, and subtle niceties, which make even the Laws themselves a share, advance the interest of a profession to the more certain ruine of the injur'd Party,
without those Obscure ambiguities, and subtle niceties, which make even the Laws themselves a share, advance the Interest of a profession to the more certain ruin of the injured Party,
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It is a severe reflection which Livy makes upon the Age he liv'd in, in comparison with the primitive simplicity of their so-much-renowned Commonwealth; Nondum haec negligentia Deum ve•erat,
It is a severe reflection which Livy makes upon the Age he lived in, in comparison with the primitive simplicity of their so-much-renowned Commonwealth; Nondum haec Negligence God ve•erat,
When men had a true sense of a Deity, and regarded the solemnity of an Oath, they would not forswear themselves out of any partial respect either to Friend or Interest;
When men had a true sense of a Deity, and regarded the solemnity of an Oath, they would not forswear themselves out of any partial respect either to Friend or Interest;
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2. Secondly, was there any delay of Justice, there were Deputies: Absalon 's insinuation to the people was founded upon a defect in this case, 2 Sam. 15.3. See, thy matters are good and right, but there is no man deputed from the King to hear thee;
2. Secondly, was there any Delay of justice, there were Deputies: Absalom is insinuation to the people was founded upon a defect in this case, 2 Sam. 15.3. See, thy matters Are good and right, but there is no man deputed from the King to hear thee;
O that I were made Judge in the Land, &c. And altho' without doubt it was as ill grounded as some pretended Grievances we have found since nigher home,
Oh that I were made Judge in the Land, etc. And although without doubt it was as ill grounded as Some pretended Grievances we have found since nigher home,
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neither indeed is there any thing puts a greater damp upon mens spirits, than to live in continual expectation of that Right, which by daily procrastinations they find themselves never likely to enjoy.
neither indeed is there any thing puts a greater damp upon men's spirits, than to live in continual expectation of that Right, which by daily procrastinations they find themselves never likely to enjoy.
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for the Deputies, or rather the Pro-consuls, as the word NONLATINALPHABET signifies, (who were the chief Ministers of Justice, sent every year from Rome into their several Provinces) were now present there,
for the Deputies, or rather the Proconsuls, as the word signifies, (who were the chief Ministers of justice, sent every year from Room into their several Provinces) were now present there,
So that a Tumult which is not at any time to be endur'd, in this Juncture speaks a more than ordinary insolence, especially since all sober men must be satisfy'd with so prudent a management as the Town-Clerk, the Register, seems here to intimate, where Justice was truly blind, every thing carried with an even and impartial hand,
So that a Tumult which is not At any time to be endured, in this Juncture speaks a more than ordinary insolence, especially since all Sobrium men must be satisfied with so prudent a management as the Town-Clerk, the Register, seems Here to intimate, where justice was truly blind, every thing carried with an even and impartial hand,
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neither denial nor delay in the Case, no cunning evasions could impose upon the Court, nor clandestine combinations of the little Law-managers squeese the Pockets of their Clyents;
neither denial nor Delay in the Case, no cunning evasions could impose upon the Court, nor clandestine combinations of the little Law-managers squeeze the Pockets of their Clients;
Thus with promis'd brevity have I run over the several parts of my Text. There remains now the Applicateon, which, should I bring it wholly to the occasion of your present Assembling, would be found both apposite and natural;
Thus with promised brevity have I run over the several parts of my Text. There remains now the Applicateon, which, should I bring it wholly to the occasion of your present Assembling, would be found both apposite and natural;
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for as the business is more especially matters of impleading, so is the Law open, and here are the Reverend Deputies, of whose Candor and Integrity you have already had,
for as the business is more especially matters of impleading, so is the Law open, and Here Are the Reverend Deputies, of whose Candor and Integrity you have already had,
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Nay the Town-clerk, in the precedent verse, wholly acquits St. Paul and his Companions, from Blaspheming their Goddess (although we may well believe they sufficiently abhor'd that Hellish Idolatry) or any other rude deportment, which might give occasion of offence to men of sence and civility.
Nay the Town-clerk, in the precedent verse, wholly acquits Saint Paul and his Sodales, from Blaspheming their Goddess (although we may well believe they sufficiently abhorred that Hellish Idolatry) or any other rude deportment, which might give occasion of offence to men of sense and civility.
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But then his instructions as to the manner were as carefully to be observ'd, which confin'd them to strength of Argument, and allegations of Scripture;
But then his instructions as to the manner were as carefully to be observed, which confined them to strength of Argument, and allegations of Scripture;
These are the spurious Doctrines and Practices of our modern Pretenders, who have fought for Religion till 'tis almost banish'd Christendom, and made their many zealous undertakings but one continued Mystery of Iniquity. 2. Secondly.
These Are the spurious Doctrines and Practices of our modern Pretenders, who have fought for Religion till it's almost banished Christendom, and made their many zealous undertakings but one continued Mystery of Iniquity. 2. Secondly.
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as the consequent thereof, the Spirit of God records a number of such hainous Enormities, and gross Violations, as are scarce to be parallell'd in any History, Sacred or Prophane.
as the consequent thereof, the Spirit of God records a number of such heinous Enormities, and gross Violations, as Are scarce to be paralleled in any History, Sacred or Profane.
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and how are we daily threatned with Arrows from the same Quiver, the continu'd Alarms of an unquiet Generation, whom as too sad experience testifies, no kindness could ever oblige, nor any condescention satisfy.
and how Are we daily threatened with Arrows from the same Quiver, the continued Alarms of an unquiet Generation, whom as too sad experience Testifies, no kindness could ever oblige, nor any condescension satisfy.
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It seems so strange a fatality hangs over some mens heads, or rather about their Necks, that having more than once escap'd their due reward, by a too much abus'd Indemnity;
It seems so strange a fatality hangs over Some men's Heads, or rather about their Necks, that having more than once escaped their due reward, by a too much abused Indemnity;
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Nay, further our condition was for so•• time the more desperate, because our very Representatives, as they made themselves, which should have quench'd the fire, blew the coals, by a strange Hysteron proteron of Policy, would preserve the Government, by countenancing none but those that acted against the establish'd Laws, suppress Popery by setting up an Inquisition of their own,
Nay, further our condition was for so•• time the more desperate, Because our very Representatives, as they made themselves, which should have quenched the fire, blew the coals, by a strange Hysteron proteron of Policy, would preserve the Government, by countenancing none but those that acted against the established Laws, suppress Popery by setting up an Inquisition of their own,
Now, what is this, but for our Physicians to become our Disease? they that should preserve the just rights of a well order'd State, understood so little to hold the Rains, that had they continu'd much longer in the Seat, Jove himself could not have repair'd the ruines so dreadful a conflagration would have made.
Now, what is this, but for our Physicians to become our Disease? they that should preserve the just rights of a well ordered State, understood so little to hold the Rains, that had they continued much longer in the Seat, Jove himself could not have repaired the ruins so dreadful a conflagration would have made.
and whoever thinks to preserve peace, by letting every man have his humour, or suppress the growth of a superstitious Worship by a licentious freedom, will find each Family in a State of War,
and whoever thinks to preserve peace, by letting every man have his humour, or suppress the growth of a superstitious Worship by a licentious freedom, will find each Family in a State of War,
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Which St. Peter makes the two main branches of every Magistrates Duty, and for the greater encouragement, assures them of a Divine Commission, being sent from God for the punishment of evil-doers on the one side,
Which Saint Peter makes the two main branches of every Magistrates Duty, and for the greater encouragement, assures them of a Divine Commission, being sent from God for the punishment of evildoers on the one side,
and praise of them that do well on the other, 1 Pet. 2.14. Wilt thou then not be afraid of the power, do that which is good, otherwise it bears not the Sword in vain :
and praise of them that do well on the other, 1 Pet. 2.14. Wilt thou then not be afraid of the power, do that which is good, otherwise it bears not the Sword in vain:
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Fallitur, egregio quisquis sub Principe credit Servitium, nunquam libertas gratior extat, &c. True freedom never appears so graceful as when it understands its duty, regularly moves in its proper sphere as providence and Authority hath order'd.
Fallitur, egregio quisquis sub Principe credit Servitude, Never Libertas gratior extat, etc. True freedom never appears so graceful as when it understands its duty, regularly moves in its proper sphere as providence and authority hath ordered.
But for some to dispute whether they shall obey or not, and others dispute whether they shall not let them alone, is to suffer the Ship both of Church and State to drive at the mercy of wind and Tide,
But for Some to dispute whither they shall obey or not, and Others dispute whither they shall not let them alone, is to suffer the Ship both of Church and State to drive At the mercy of wind and Tide,
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'Tis what the Spirit of God severely reflects upon in a Heathen Magistrate, and therefore strange if we have any Gallios under the Christian Oeconomy, who can see the grossest violations before their eyes,
It's what the Spirit of God severely reflects upon in a Heathen Magistrate, and Therefore strange if we have any Gallios under the Christian Oeconomy, who can see the Grossest violations before their eyes,
Whereas, to resume our former metaphor, of this we must needs be convinc'd, that 'tis more reasonable to expect our safety from an unanimous endeavour to keep the Vessel above water,
Whereas, to resume our former metaphor, of this we must needs be convinced, that it's more reasonable to expect our safety from an unanimous endeavour to keep the Vessel above water,
And withall, there is this great inducement to quicken us, for if they who once had us under Hatches, (whether Papist or Puritan, ) get us the second time into their power, we can expect nothing less then the utmost extremity, their little Finger (were it possible,) should prove heavier than their Loins before;
And withal, there is this great inducement to quicken us, for if they who once had us under Hates, (whither Papist or Puritan,) get us the second time into their power, we can expect nothing less then the utmost extremity, their little Finger (were it possible,) should prove Heavier than their Loins before;
which for the close of all, I am sure there are none here present, but one way or other are qualified to do, some by their Power, others by their perswasion,
which for the close of all, I am sure there Are none Here present, but one Way or other Are qualified to do, Some by their Power, Others by their persuasion,
but all by their Prayers, unfeignedly imploring that great and good God, who is a God of Order, to discountenance confusion, to set bounds to mens Passions by Reason, to Error by Truth, to Sedition by Laws, to Schisme by Charity ;
but all by their Prayers, unfeignedly imploring that great and good God, who is a God of Order, to discountenance confusion, to Set bounds to men's Passion by Reason, to Error by Truth, to Sedition by Laws, to Schism by Charity;
