A sermon preached before the Right Honourable, the Lord Mayor, Alderman and citizens of London, at S. Mary-le-Bow on the fifth of November, 1680 by William Cave ...
SO inveterate are the prejudices of Education, so prevalent and uncontroulable the force of a long prescription, that tho' there had been nothing else to encounter, Christianity was sure at its first setting out to meet with a vigorous opposition both from Jews and Gentiles. The Gentile-world combin'd their whole power against it,
SO inveterate Are the prejudices of Education, so prevalent and uncontrollable the force of a long prescription, that though there had been nothing Else to encounter, Christianity was sure At its First setting out to meet with a vigorous opposition both from jews and Gentiles. The Gentile-world combined their Whole power against it,
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and set themselves to run it down, as a novel and an upstart Sect, that came to undermine their ancient Religion, that had so long govern'd the minds of men.
and Set themselves to run it down, as a novel and an upstart Sect, that Come to undermine their ancient Religion, that had so long governed the minds of men.
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But none pursued it with so fierce and implacable a malice as the Jews, who having been for several ages trained up in an unmeasurable reverence and veneration for the Mosaic institutions, thought themselves deeply concern'd to make head against that Doctrine, whose avow'd design it was to abrogate their whole Temple-ministration;
But none pursued it with so fierce and implacable a malice as the jews, who having been for several ages trained up in an unmeasurable Reverence and veneration for the Mosaic institutions, Thought themselves deeply concerned to make head against that Doctrine, whose avowed Design it was to abrogate their Whole Temple-ministration;
And such was the case of Paul and Silas in this Chapter, who being engaged in their Evangelical travels, were come down to Thessalonica, the Metropolis of that part of Macedonia, where in the Jewish Synagogue S. Paul managed the cause of Christ with so much eloquence and strength of reason, ( ver. 2, 3.) that not a few of the Jews themselves,
And such was the case of Paul and Silas in this Chapter, who being engaged in their Evangelical travels, were come down to Thessalonica, the Metropolis of that part of Macedonia, where in the Jewish Synagogue S. Paul managed the cause of christ with so much eloquence and strength of reason, (for. 2, 3.) that not a few of the jews themselves,
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but especially vast numbers of the Greek proselytes (who were not enslaved to opinions and principles, to parties and interests) came over to him, ver. 4. But the Sun that melts the wax, hardens clay;
but especially vast numbers of the Greek Proselytes (who were not enslaved to opinions and principles, to parties and interests) Come over to him, ver. 4. But the Sun that melts the wax, hardens clay;
his Sermons having a quite contrary effect upon the obstinate unbelieving Jews, who not being able to resist the clearness of his arguments, betook themselves to force and clamour, the last refuges of an impotent and a baffled cause.
his Sermons having a quite contrary Effect upon the obstinate unbelieving jews, who not being able to resist the clearness of his Arguments, betook themselves to force and clamour, the last refuges of an impotent and a baffled cause.
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and as many of the Christians as they could meet with, and dragging them before the Magistrates of the City, loaded them with no less than conspiracy and treason, crying out with a rude noise and clamour, Here are the men, that are the common incendiaries of all Countreys, that whereever they come, undermine the peace and prosperity of humane society, that erect imperium in imperio, a Kingdom contrary to the Laws and constitutions of the Roman Empire,
and as many of the Christians as they could meet with, and dragging them before the Magistrates of the city, loaded them with no less than Conspiracy and treason, crying out with a rude noise and clamour, Here Are the men, that Are the Common incendiaries of all Countries', that wherever they come, undermine the peace and Prosperity of humane society, that erect imperium in Imperial, a Kingdom contrary to the Laws and constitutions of the Roman Empire,
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however some have since for very bad ends drest it up with another face, and made it look more like the fiery Doctrine of Mahomet, than that of our meek humble Saviour, the Doctrine of the Prince of peace.
however Some have since for very bad ends dressed it up with Another face, and made it look more like the fiery Doctrine of Mahomet, than that of our meek humble Saviour, the Doctrine of the Prince of peace.
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Secondly, That Christianity is so far from being justly obnoxious to this charge, that of all Religions it best secures the interests of civil Authority,
Secondly, That Christianity is so Far from being justly obnoxious to this charge, that of all Religions it best secures the interests of civil authority,
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Princes are exquisitely tender and jealous of their Crowns, and the blessings of public peace are infinitely dear and valuable to every honest and sober man,
Princes Are exquisitely tender and jealous of their Crowns, and the blessings of public peace Are infinitely dear and valuable to every honest and Sobrium man,
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so that it's no wonder if they be apt to look shy upon any thing, that has but the character of sedition and disloyalty (tho' never so unjustly) stampt upon it.
so that it's not wonder if they be apt to look shy upon any thing, that has but the character of sedition and disloyalty (though never so unjustly) stamped upon it.
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David was traduc'd to Saul as a Conspirator against his Crown and dignity, and Elijah to Ahab as the troubler of Israel. The Chaldean Courtiers represented Daniel and his Companions as peevish opposers of the King's Proclamation.
David was traduced to Saul as a Conspirator against his Crown and dignity, and Elijah to Ahab as the troubler of Israel. The Chaldean Courtiers represented daniel and his Sodales as peevish opposers of the King's Proclamation.
By the same artifice Haman laid a train to blow up the Jewish Nation, by telling Ahasuerus, Esth. 3.8. they were a people that kept not the Kings Laws,
By the same artifice Haman laid a train to blow up the Jewish nation, by telling Ahasuerus, Esth. 3.8. they were a people that kept not the Kings Laws,
and that therefore it was not for his profit to suffer them, NONLATINALPHABET, a perverse and unsociable generation, NONLATINALPHABET, (as that Emperours Edict represents them) an ill-natured people, cross to the Laws,
and that Therefore it was not for his profit to suffer them,, a perverse and unsociable generation,, (as that emperors Edict represents them) an ill-natured people, cross to the Laws,
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and yet was himself arraign'd, condemn'd, and executed as an enemy unto Caesar. How oft were his Apostles accus'd for being ring-leaders of a faction, men that talkt strange words of one King Jesus, and acted contrary to the decrees of Caesar? And in the primitive times nothing more common than to find the Heathens charging Christians to be traitors to the Government,
and yet was himself arraigned, condemned, and executed as an enemy unto Caesar. How oft were his Apostles accused for being ringleaders of a faction, men that talked strange words of one King jesus, and acted contrary to the decrees of Caesar? And in the primitive times nothing more Common than to find the heathens charging Christians to be Traitors to the Government,
For Religion, where 'tis not more pretended than practised, is (as Plutarch truly stiles it) the ligature of all Communities, and the security of Laws;
For Religion, where it's not more pretended than practised, is (as Plutarch truly stile it) the ligature of all Communities, and the security of Laws;
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Upon this account the great Statesman Maecenas prudently advised Augustus, NONLATINALPHABET, by all means and upon all occasions to advance Religion and the worship of the gods,
Upon this account the great Statesman Maecenas prudently advised Augustus,, by all means and upon all occasions to advance Religion and the worship of the God's,
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Nor is this founded only in the nature of Religion, but in the justice of the Divine Providence, which usually rewards piety and vertue (especially in public Societies) with peace and plenty,
Nor is this founded only in the nature of Religion, but in the Justice of the Divine Providence, which usually rewards piety and virtue (especially in public Societies) with peace and plenty,
1. The express and peremptory Laws, which Christ and his Apostles have given in this matter, commanding us in words as plain as words can tell us, to study to be quiet, to be humble and gentle, and as much as in us lies to live peaceably with all men, to put away strife,
1. The express and peremptory Laws, which christ and his Apostles have given in this matter, commanding us in words as plain as words can tell us, to study to be quiet, to be humble and gentle, and as much as in us lies to live peaceably with all men, to put away strife,
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to obey Rulers and Magistrates, to honour their persons, revere their power, and quietly live under the protection of their Government, to give unto Caesar the things that are Caesars,
to obey Rulers and Magistrates, to honour their Persons, revere their power, and quietly live under the protection of their Government, to give unto Caesar the things that Are Caesars,
But what speak we of Apostles or Prophets, when 'tis now for several ages notorious to the world, that he opposes and exalts himself above all that is called God,
But what speak we of Apostles or prophets, when it's now for several ages notorious to the world, that he opposes and exalts himself above all that is called God,
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And because whatever power the Bishops of Rome pretend to, must be derived from S. Peter, let us in the next place enquire what direction S. Peter himself gives us in this case,
And Because whatever power the Bishops of Room pretend to, must be derived from S. Peter, let us in the next place inquire what direction S. Peter himself gives us in this case,
and we shall find that both the Apostle of the Jews, and the Doctor of the Gentiles write and speak the same things, 1 Pet. 2.13, 14, 15. Submit your selves unto every ordinance of man for the Lords sake;
and we shall find that both the Apostle of the jews, and the Doctor of the Gentiles write and speak the same things, 1 Pet. 2.13, 14, 15. Submit your selves unto every Ordinance of man for the lords sake;
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But lest men, who naturally love an unbridled liberty, should take occasion to forget this duty, S. Paul has made it a solemn and standing part of the ministerial office NONLATINALPHABET, to be their Remembrancers in this case, put them in mind to be subject to principalities and powers, and to obey Magistrates.
But lest men, who naturally love an unbridled liberty, should take occasion to forget this duty, S. Paul has made it a solemn and standing part of the ministerial office, to be their Remembrancers in this case, put them in mind to be Subject to principalities and Powers, and to obey Magistrates.
a spirit of love and gentleness, of justice and integrity, that renders to all their dues, tribute to whom tribute is due, custome to whom custome, fear to whom fear, honour to whom honour.
a Spirit of love and gentleness, of Justice and integrity, that renders to all their dues, tribute to whom tribute is due, custom to whom custom, Fear to whom Fear, honour to whom honour.
Wherever Christianity is cordially complyed with, it begets the most sweet and benign, the most peaceable and benevolent temper of mind, represses all hasty and indeliberate transports,
Wherever Christianity is cordially complied with, it begets the most sweet and benign, the most peaceable and benevolent temper of mind, represses all hasty and indeliberate transports,
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It enables us to be patient towards all men, and to bear provocations with a generous mind, to carry our selves towards those that wrong us with all kindness and gentleness,
It enables us to be patient towards all men, and to bear provocations with a generous mind, to carry our selves towards those that wrong us with all kindness and gentleness,
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'Tis not enough that we do not fly out into the excesses of an extravagant revenge, the Christian spirit is something more, 'tis to treat our enemies with all the arts of softness and good nature, to interpret their actions with candor and ingenuity, to love their persons,
It's not enough that we do not fly out into the Excesses of an extravagant revenge, the Christian Spirit is something more, it's to Treat our enemies with all the arts of softness and good nature, to interpret their actions with candor and ingenuity, to love their Persons,
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It teaches us to be content with our place and station, and to take up with that portion, which the wisdom of the divine providence has allotted to us, levels pride and ambition,
It Teaches us to be content with our place and station, and to take up with that portion, which the Wisdom of the divine providence has allotted to us, levels pride and ambition,
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And therefore when the two sons of thunder were hot in fetching down fire from heaven to be revenged upon those Cities that would not entertain them, our Lord takes them up,
And Therefore when the two Sons of thunder were hight in fetching down fire from heaven to be revenged upon those Cities that would not entertain them, our Lord Takes them up,
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you little consider the nature and design of that Evangelical institution, which I am come to set on foot in the world, such passionate wild-fire as you breath after, does but little suit with the mild and gentle spirit of the Gospel.
you little Consider the nature and Design of that Evangelical Institution, which I am come to Set on foot in the world, such passionate wildfire as you breath After, does but little suit with the mild and gentle Spirit of the Gospel.
The summ is this, Were men duly influenc't by the power of that Religion which they profess, the world would soon be blessed with the most happy scene and state of things, Governours would rule peaceably and securely, subjects obey freely and quietly,
The sum is this, Were men duly influenced by the power of that Religion which they profess, the world would soon be blessed with the most happy scene and state of things, Governors would Rule peaceably and securely, subject's obey freely and quietly,
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when men really were what they pretended to be, when they liv'd and lov'd as brethren, honoured even their Heathen Magistrates, paid their tributes, obey'd their laws, serv'd in their wars,
when men really were what they pretended to be, when they lived and loved as brothers, honoured even their Heathen Magistrates, paid their Tributes, obeyed their laws, served in their wars,
but went away rejoycing; and when Herod had barbarously kill'd one of their number, and design'd the next day to send another of them the same way, what course did the Christians take in this case? fire the City about his ears? hire a Ruffian to stab him,
but went away rejoicing; and when Herod had barbarously killed one of their number, and designed the next day to send Another of them the same Way, what course did the Christians take in this case? fire the city about his ears? hire a Ruffian to stab him,
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Tertullian assures us, That in their Church-service they daily pray'd for, and in their constant practice promoted the happiness and prosperity of the Empire;
Tertullian assures us, That in their Church-service they daily prayed for, and in their constant practice promoted the happiness and Prosperity of the Empire;
and the practices of Idolatry, they withstood him only with prayers and tears, because (sayes Nazianzen, who liv'd at that time) NONLATINALPHABET, they accounted this the only remedy in times of persecution.
and the practices of Idolatry, they withstood him only with Prayers and tears, Because (Says Nazianzen, who lived At that time), they accounted this the only remedy in times of persecution.
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Nay Julian himself (whom none can suspect as over favourable to Christians) gives them this testimony, that if they see any one mutinying against his Prince, NONLATINALPHABET, immediately they punish him with the severest penalties.
Nay Julian himself (whom none can suspect as over favourable to Christians) gives them this testimony, that if they see any one mutinying against his Prince,, immediately they Punish him with the Severest penalties.
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no, they could quietly dye at the Emperours command, even when they had power lying at their feet, whereof the Thebean Legion, consisting of at least six thousand six hundred faithful and resolute souldiers is a never to be forgotten instance;
no, they could quietly die At the emperors command, even when they had power lying At their feet, whereof the Theban Legion, consisting of At least six thousand six hundred faithful and resolute Soldiers is a never to be forgotten instance;
who being commanded by the Emperour Maximian to do sacrifice to the gods, upon their refusal were commanded to be decimated, their general Mauritius exhorting them to dye like Christians,
who being commanded by the Emperor Maximian to do sacrifice to the God's, upon their refusal were commanded to be decimated, their general Mauritius exhorting them to die like Christians,
Exasperated with this invincible resolution, the Emperour orders a second decimation, which doing no good upon them, he commanded the whole Army, Horse and Foot to break in, who cut them off as in a moment.
Exasperated with this invincible resolution, the Emperor order a second decimation, which doing no good upon them, he commanded the Whole Army, Horse and Foot to break in, who Cut them off as in a moment.
But alas, the rising up against their Emperour, the propagating the faith by fire and sword, the deposing and assassinating Princes for the sake of God and holy Church, were practices not more expresly condemned by the doctrine of the Gospel,
But alas, the rising up against their Emperor, the propagating the faith by fire and sword, the deposing and assassinating Princes for the sake of God and holy Church, were practices not more expressly condemned by the Doctrine of the Gospel,
Whether any part of the Christian Church at this day be justly guilty of this charge? And here without further preface I lay down the charge at the door of the Church of Rome, which in this great instance of Religion has so wofully debaucht the purity and simplicity of the Christian faith that it's become now quite another thing,
Whither any part of the Christian Church At this day be justly guilty of this charge? And Here without further preface I lay down the charge At the door of the Church of Rome, which in this great instance of Religion has so woefully debauched the purity and simplicity of the Christian faith that it's become now quite Another thing,
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than the Court of the Prince of peace, or the house of the God of order. A Church, the principles of whose Religion (as they have now modelled it) if heartily embraced,
than the Court of the Prince of peace, or the house of the God of order. A Church, the principles of whose Religion (as they have now modeled it) if heartily embraced,
and duly improv'd to their just and natural tendences, are plainly inconsistent with the majesty and security of Soveraign Powers, the happy government of the Civil State,
and duly improved to their just and natural tendences, Are plainly inconsistent with the majesty and security of Sovereign Powers, the happy government of the Civil State,
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So true is the determination which the wise King James makes in this matter, that as on the one part many-honest men seduc't with some errours of Popery may yet remain good and faithful subjects;
So true is the determination which the wise King James makes in this matter, that as on the one part many-honest men seduced with Some errors of Popery may yet remain good and faithful subject's;
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so on the other part none of those that truly know and believe the whole grounds and School-conclusions of their doctrine, can ever prove either good Christians, or faithful subjects.
so on the other part none of those that truly know and believe the Whole grounds and School-conclusions of their Doctrine, can ever prove either good Christians, or faithful subject's.
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And here not to insist upon their doctrine of the Popes absolute Infallibility, of the punishment of hereticks (whom they devote to the most horrid penalties, both in this and the other world) their cancelling the most solemn oaths,
And Here not to insist upon their Doctrine of the Popes absolute Infallibility, of the punishment of Heretics (whom they devote to the most horrid penalties, both in this and the other world) their cancelling the most solemn Oaths,
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their doctrine of auricular Confession (whereby they screw themselves into the secrets of Princes) and that the most enormous villanies are to be concealed,
their Doctrine of auricular Confessi (whereby they screw themselves into the secrets of Princes) and that the most enormous villainies Are to be concealed,
their vows of obedience to their Superiours, whereby they are oblig'd to attempt the most horrid and unnatural actions, without enquiring into the reason, or boggling at the barbarity of them:
their vows of Obedience to their Superiors, whereby they Are obliged to attempt the most horrid and unnatural actions, without inquiring into the reason, or boggling At the barbarity of them:
Besides these, they directly maintain and teach, that the Government of the whole world both in temporals and spirituals is, at least in order to the good of souls, committed to the Pope, all Regal authority depending on him;
Beside these, they directly maintain and teach, that the Government of the Whole world both in temporals and spirituals is, At least in order to the good of Souls, committed to the Pope, all Regal Authority depending on him;
yea though he be but negligent to extirpate heresie, or to execute justice, whereupon the Pope may absolve his Subjects from all duty and allegiance to him, in which case they are bound not to obey;
yea though he be but negligent to extirpate heresy, or to execute Justice, whereupon the Pope may absolve his Subject's from all duty and allegiance to him, in which case they Are bound not to obey;
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All which scandalous and damnable propositions (and there are infinitely more, and some worse perhaps than what I have mentioned) are one or more of them in terminis maintained by Suarez, De rep. Eccles. l. 3. c. 4. § 48, 49. Controv. Angl. p. 115, 133, 135. & alib. saepe. Becanus, Comment. in 1.2. Aqu. dist. 152. §. 8. & alibi. Vasquez, Examen praef. monit.
All which scandalous and damnable propositions (and there Are infinitely more, and Some Worse perhaps than what I have mentioned) Are one or more of them in terminis maintained by Suarez, De rep. Eccles. l. 3. c. 4. § 48, 49. Controversy Angel p. 115, 133, 135. & alib. saepe. Becanus, Comment. in 1.2. Aqueduct Dist. 152. §. 8. & alibi. Vasquez, Examen Preface. monit.
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so that the Pope may in order to the good of souls govern and dispose of temporal Princes, alter Kingdoms, take them away from one, and give them to another;
so that the Pope may in order to the good of Souls govern and dispose of temporal Princes, altar Kingdoms, take them away from one, and give them to Another;
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And whereas, sayes he, the primitive Christians attempted not the like on Nero, Dioclesian, Julian, or the rest, it was not it seems that they boggled out of a sense of duty,
And whereas, sayes he, the primitive Christians attempted not the like on Nero, Diocletian, Julian, or the rest, it was not it seems that they boggled out of a sense of duty,
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A bold piece of falshood, and a sufficient confutation of what the Writer of his Life affirms, that he could not remember that he had ever told a lye in his life, or disguised the truth by fraud or sophistry.
A bold piece of falsehood, and a sufficient confutation of what the Writer of his Life affirms, that he could not Remember that he had ever told a lie in his life, or disguised the truth by fraud or sophistry.
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1. That this is a most gross and senseless evading of the argument, for whether their Church publicly declare this or not, 'tis these private Doctors that steer mens Consciences, conduct their practice,
1. That this is a most gross and senseless evading of the argument, for whither their Church publicly declare this or not, it's these private Doctors that steer men's Consciences, conduct their practice,
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as if the family be destroyed by the servants scattering of poyson in every corner, 'tis but a trifling excuse that the Master of the house did not command,
as if the family be destroyed by the Servants scattering of poison in every corner, it's but a trifling excuse that the Master of the house did not command,
2. These pernicious doctrines are publicly taught in their Schools and Universities, and Books of them printed in all Countries, approv'd, licenc't and recommended,
2. These pernicious doctrines Are publicly taught in their Schools and Universities, and Books of them printed in all Countries, approved, licenced and recommended,
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3. (And which will fully answer this matter) Most of these detestable principles are extant in the body of their Canon Law, which is their public rule and standard at this day;
3. (And which will Fully answer this matter) Most of these detestable principles Are extant in the body of their Canon Law, which is their public Rule and standard At this day;
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are determined in the Breves and Bulls of their several Popes, who have solemnly denounc't those things ex Cathedra; and what's higher yet, are in effect found in the Decrees of their own General Councils: I instance in two:
Are determined in the Breves and Bulls of their several Popes, who have solemnly denounced those things ex Cathedra; and what's higher yet, Are in Effect found in the Decrees of their own General Councils: I instance in two:
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Ann. 1215. the Council of Lateran (whereat were present the Pope, the Patriarchs of Constantinople and Jerusalem, seventy Arch-bishops, four hundred and twelve Bishops, eight hundred Abbots and Priors, besides Embassadors from most Princes in Christendom, this Council) decreed, that Heretical Lords and Rulers should be Excommunicated;
Ann. 1215. the Council of Lateran (whereat were present the Pope, the Patriarchs of Constantinople and Jerusalem, seventy Archbishop's, four hundred and twelve Bishops, eight hundred Abbots and Priors, beside ambassadors from most Princes in Christendom, this Council) decreed, that Heretical lords and Rulers should be Excommunicated;
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and by a definitive sentence pronounc't there, depos'd and depriv'd the Emperour Frederic, discharg'd his sworn Subjects from their Allegiance, Excommunicating all such as should obey or favour him, commanding the Princes forthwith to proceed to a new Election:
and by a definitive sentence pronounced there, deposed and deprived the Emperor Frederick, discharged his sworn Subject's from their Allegiance, Excommunicating all such as should obey or favour him, commanding the Princes forthwith to proceed to a new Election:
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To be short, so evident is the case, that some of their greatest Champions more candid and ingenuous than the rest, have plainly confest, that if the Pope have not such a power of Excommunicating and deposing Princes,
To be short, so evident is the case, that Some of their greatest Champions more candid and ingenuous than the rest, have plainly confessed, that if the Pope have not such a power of Excommunicating and deposing Princes,
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and absolving Subjects from their Fealty and Allegiance, their Church having all along challeng'd and exercis'd it in her supremest Tribunals, must be fallen into a damnable errour both in faith and practice,
and absolving Subject's from their Fealty and Allegiance, their Church having all along challenged and exercised it in her Supremest Tribunals, must be fallen into a damnable error both in faith and practice,
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'tis in the mean time evident enough, that the principles they believe and teach are in the tendency of them immediately destructive of the safety and authority of Princes,
it's in the mean time evident enough, that the principles they believe and teach Are in the tendency of them immediately destructive of the safety and Authority of Princes,
And for the truth of this I might appeal to the Records of all Nations in Christendom, those volumes and Martyrologies, which the iniquity of these mens principles have filled with tragical and lamentable stories.
And for the truth of this I might appeal to the Records of all nations in Christendom, those volumes and Martyrologies, which the iniquity of these men's principles have filled with tragical and lamentable stories.
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What miserable havoc have they made in Germany, where (to pass by other things) the Emperour Henry the Fourth was so persecuted by Pope Hildebrand and his Successor (with Curses, Deprivations, Armies and Rebellions) that he was even wearied out of his life, forc't at last to resign the Empire,
What miserable havoc have they made in Germany, where (to pass by other things) the Emperor Henry the Fourth was so persecuted by Pope Hildebrand and his Successor (with Curses, Deprivations, Armies and Rebellions) that he was even wearied out of his life, forced At last to resign the Empire,
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and by Henry the Seventh, who marching with an Army into Italy to recover the Rights of the Empire, is very credibly reported to have been poyson'd with the Sacrament.
and by Henry the Seventh, who marching with an Army into Italy to recover the Rights of the Empire, is very credibly reported to have been poisoned with the Sacrament.
Nor did the Emperours enjoy any tolerable quiet from Rome, till Charles the Fifth heartily espous'd the Papal interest, ever since whose time the Emperours have been almost intirely swayed by the Councils of the Jesuits. An order of men born for the destruction of mankind, whom therefore the wise State of Venice banisht out of all their Dominions, professing they did it for this reason,
Nor did the emperors enjoy any tolerable quiet from Room, till Charles the Fifth heartily espoused the Papal Interest, ever since whose time the emperors have been almost entirely swayed by the Councils of the Jesuits. an order of men born for the destruction of mankind, whom Therefore the wise State of Venice banished out of all their Dominions, professing they did it for this reason,
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because they had been the authors and instruments of all uproars, seditions, confusions, and ruines that had hapned in those times in all the Kingdoms and States of the Christian world.
Because they had been the Authors and Instruments of all uproars, seditions, confusions, and ruins that had happened in those times in all the Kingdoms and States of the Christian world.
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To which let me add what their Martyr Campian (who was hang'd at Tyburn) expresly tells us, that all the Jesuits in the world have long since entred into Covenant, never to cease their attempts upon us, which they despair not to take effect,
To which let me add what their Martyr Campian (who was hanged At Tyburn) expressly tells us, that all the Jesuits in the world have long since entered into Covenant, never to cease their attempts upon us, which they despair not to take Effect,
so long as any one Jesuite remains in the world. In France the poyson of these principles has wrought no less vigorously and effectually: Pope Zachary depos'd Childeric III. who was thereupon thrust into a Monastery, and the Pope bestowed the Crown upon Pipin the Major-domo of his Palace. Lewis VII. was interdicted, and forc't to submit.
so long as any one Jesuit remains in the world. In France the poison of these principles has wrought no less vigorously and effectually: Pope Zachary deposed Childeric III. who was thereupon thrust into a Monastery, and the Pope bestowed the Crown upon Pippin the Major-domo of his Palace. Lewis VII. was interdicted, and forced to submit.
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The news whereof arriving at Rome, the Pope presently convened the Cardinals, and went in a solemn procession to S. Mark 's Church, there to give public thanks to God for so great a blessing conferr'd upon the See of Rome, and the Christian world,
The news whereof arriving At Room, the Pope presently convened the Cardinals, and went in a solemn procession to S. Mark is Church, there to give public thanks to God for so great a blessing conferred upon the See of Room, and the Christian world,
and resolved for this reason chiefly that the year of Jubilee should be immediately proclaimed, that all Christendom might rejoice for so great a slaughter of heretics:
and resolved for this reason chiefly that the year of Jubilee should be immediately proclaimed, that all Christendom might rejoice for so great a slaughter of Heretics:
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What miserable ruins, slaughters, and devastations were made by the confederates of the Holy League for many years together? And in the midst of all, Henry the Third, a Prince of their own Communion, stab'd by Jaques Clement, a Dominican Frier, encouraged thereunto by the Sermons of the Jesuits, and particularly by his Father Confessour, who promised him a Crown of Martyrdom,
What miserable ruins, slaughters, and devastations were made by the confederates of the Holy League for many Years together? And in the midst of all, Henry the Third, a Prince of their own Communion, stabbed by Jaques Clement, a Dominican Frier, encouraged thereunto by the Sermons of the Jesuits, and particularly by his Father Confessor, who promised him a Crown of Martyrdom,
And the fact magnified as noble and heroick, justified in Printed Apologies, and Books written on purpose to prove, that 'tis lawful so a private man to kill a Tyrant,
And the fact magnified as noble and heroic, justified in Printed Apologies, and Books written on purpose to prove, that it's lawful so a private man to kill a Tyrant,
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and prefers it before that of Judith 's killing Holofernes, and more than once and again affirms, that that great and miraculous work was to be ascrib'd only to the particular Providence of God, without whose especial aid, he sayes, it could not have been brought to pass.
and prefers it before that of Judith is killing Holofernes, and more than once and again affirms, that that great and miraculous work was to be ascribed only to the particular Providence of God, without whose especial aid, he Says, it could not have been brought to pass.
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The like unhappy fate overtook his Successour, the great King Henry the Fourth, whom Ravaillac (who had sometimes been a Monk) stab'd in his Coach with a poysoned knife,
The like unhappy fate overtook his Successor, the great King Henry the Fourth, whom ravaillac (who had sometime been a Monk) stabbed in his Coach with a poisoned knife,
and at his Examination boldly confess'd he did it, because the King did not take Arms against the Hugonots, and that his making War against the Pope, is the same as to make War against God, Seeing the Pope was God, and God was the Pope.
and At his Examination boldly confessed he did it, Because the King did not take Arms against the Huguenots, and that his making War against the Pope, is the same as to make War against God, Seeing the Pope was God, and God was the Pope.
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But tho nature seems to have secur'd us pretty well against external invasions, yet these restless and daring men after all the villanies they have done in other Countreys, have put their hellish designs aboard,
But though nature seems to have secured us pretty well against external invasions, yet these restless and daring men After all the villainies they have done in other Countries', have put their hellish designs aboard,
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In the long and happy Reign of Queen Elizabeth, few years pass'd over her head without some considerable attempt either against her life or Government:
In the long and happy Reign of Queen Elizabeth, few Years passed over her head without Some considerable attempt either against her life or Government:
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Ann. 1569. came out Pius V. his Bull of deprivation against her, whereupon succeeded two Rebellions in the North, the chief whereof was headed by the Earls of Westmorland and Northumberland. The next year Stuckley by the help of the Pope and Spaniard invaded Ireland, where Saunders the Jesuit, the firebrand of that Rebellion,
Ann. 1569. Come out Pius V. his Bull of deprivation against her, whereupon succeeded two Rebellions in the North, the chief whereof was headed by the Earls of Westmoreland and Northumberland. The next year Stuckley by the help of the Pope and Spaniard invaded Ireland, where Saunders the Jesuit, the firebrand of that Rebellion,
This was not well over, when Campian and Parsons came hither, the two first Jesuits (would God they had been the last) that ever arriv'd in England, who set themselves to blow up the Nation into an open flame. Two years after Somervile inflam'd by the Writings of the Jesuits, crowded with a drawn Sword into the Queens presence,
This was not well over, when Campian and Parsons Come hither, the two First Jesuits (would God they had been the last) that ever arrived in England, who Set themselves to blow up the nation into an open flame. Two Years After Somerville inflamed by the Writings of the Jesuits, crowded with a drawn Sword into the Queen's presence,
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About the same time Throgmorton and some others conspired against her, with design to set up the Queen of Scots. Ann. 1585. William Parry Doctor of Law, set on by the Jesuits, the Popes Nuncio, and by the Pope himself, undertook to kill the Queen,
About the same time Throgmorton and Some Others conspired against her, with Design to Set up the Queen of Scots. Ann. 1585. William Parry Doctor of Law, Set on by the Jesuits, the Popes Nuncio, and by the Pope himself, undertook to kill the Queen,
In eighty eight was the famous, but unsuccessful Invasion of the Invincible Armado. In ninety three Dr. Lopez a Portuguez, the Queen's Physitian, was hired for fifty thousand Crowns to poyson her, which he confest afterwards.
In eighty eight was the famous, but unsuccessful Invasion of the Invincible Armado. In ninety three Dr. Lopez a Portuguese, the Queen's physician, was hired for fifty thousand Crowns to poison her, which he confessed afterwards.
In ninety six Edw. Squire being instructed in Spain by Walpool the Jesuit, and by him furnisht with poyson prepared on purpose, undertook to poyson the Queen's Saddle, which he did,
In ninety six Edward Squire being instructed in Spain by Walpole the Jesuit, and by him furnished with poison prepared on purpose, undertook to poison the Queen's Saddle, which he did,
Watson and Clark, two Secular Priests drew several of the Nobility and Gentry into a Combination (which they seal'd with an Oath of Secrecy) to surprize the King and the Prince,
Watson and Clark, two Secular Priests drew several of the Nobilt and Gentry into a Combination (which they sealed with an Oath of Secrecy) to surprise the King and the Prince,
and Seminary Priests, (as they are call'd in the very words of the Act of Parliament for the observation of this day) entred into a black and unparallel'd conspiracy, the Powder-Treason (the deliverance from which we solemnly celebrate at this time) wherein fire and darkness were summon'd up from hell to minister to the Execution,
and Seminary Priests, (as they Are called in the very words of the Act of Parliament for the observation of this day) entered into a black and unparalleled Conspiracy, the Powder treason (the deliverance from which we solemnly celebrate At this time) wherein fire and darkness were summoned up from hell to minister to the Execution,
In the Reign of King Charles I. they still carried on the same design, and after all, a Jesuitical Plot was set on foot (discovered by means of Andreas ab Habernfield) to murder the Arch-bishop, and take away the King's Life.
In the Reign of King Charles I they still carried on the same Design, and After all, a Jesuitical Plot was Set on foot (discovered by means of Andrew ab Habernfield) to murder the Archbishop, and take away the King's Life.
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What hand they had in the troubles of this and the neighbour Nation, how they voted at their consults, 'twas for the interest of the Catholick Cause, that the King should dye,
What hand they had in the Troubles of this and the neighbour nation, how they voted At their consults, 'twas for the Interest of the Catholic Cause, that the King should die,
And have they dealt better with us in the Reign of his Successour, the King that now is? To omit all other tastes they have given us of their good will, their horrid conspiracy at this day (whereat we all stand amaz'd and tremble) contriv'd and carried on with so inhumane and barbarous a design, is a sufficient evidence.
And have they dealt better with us in the Reign of his Successor, the King that now is? To omit all other tastes they have given us of their good will, their horrid Conspiracy At this day (whereat we all stand amazed and tremble) contrived and carried on with so inhumane and barbarous a Design, is a sufficient evidence.
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And tell me now after all this whether disloyalty and Treason, blood and villany be not in a manner incorporated into the present polity and constitution of the See of Rome; and as Historians say of old Rome, that the foundations of it were laid in blood,
And tell me now After all this whither disloyalty and Treason, blood and villainy be not in a manner incorporated into the present polity and constitution of the See of Room; and as Historians say of old Room, that the foundations of it were laid in blood,
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A constitution, that with Saul pursues its enemies to rage and madness, and breaths out nothing but threatning and slaughter against any that oppose it.
A constitution, that with Saul pursues its enemies to rage and madness, and breathes out nothing but threatening and slaughter against any that oppose it.
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'Twas the happy character of the Christian Religion, that of old dropt from the pen of an Heathen, nil nisi justum suadet & lene, that it commands nothing but what's just, mild and gentle;
'Twas the happy character of the Christian Religion, that of old dropped from the pen of an Heathen, nil nisi Justum Suadet & lene, that it commands nothing but what's just, mild and gentle;
whereas now were an unbiast Pagan to take the measures of Christianity from what is ordinarily allowed and practis'd in the Roman Church, he would undoubtedly proscribe it not only as a scene of childish Pageantry,
whereas now were an unbiased Pagan to take the measures of Christianity from what is ordinarily allowed and practised in the Roman Church, he would undoubtedly proscribe it not only as a scene of childish Pageantry,
In short, they are a race of men, who (as our Church truly sayes in the Collect for this day) turn Religion into Rebellion, and faith into faction, and who have manag'd the cause of the best Religion in the world with the utmost advantages both of scandal to Christianity,
In short, they Are a raze of men, who (as our Church truly Says in the Collect for this day) turn Religion into Rebellion, and faith into faction, and who have managed the cause of the best Religion in the world with the utmost advantages both of scandal to Christianity,
I could not pardon my self, if upon so fair an occasion I should not make this further inference, that if Popery be so foul and odious a charge, we would be very cautious upon whom we fasten that detestable character of Papists, or Popishly-affected; lest we would the righteous with the wicked,
I could not pardon my self, if upon so fair an occasion I should not make this further Inference, that if Popery be so foul and odious a charge, we would be very cautious upon whom we fasten that detestable character of Papists, or Popishly-affected; lest we would the righteous with the wicked,
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Were Cramner and Ridley, were Hooper and Latimer, were these men Papists? if not, I beseech you let not any be traduc't under that odious name, that act by the same principles,
Were Cranmer and Ridley, were Hooper and Latimer, were these men Papists? if not, I beseech you let not any be traduced under that odious name, that act by the same principles,
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Let us heartily join in a grateful commemoration of this dayes deliverance, and pay our utmost thanks to heaven for a mercy, that preserv'd us a free and unenslaved Nation,
Let us heartily join in a grateful commemoration of this days deliverance, and pay our utmost thanks to heaven for a mercy, that preserved us a free and unenslaved nation,
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this being part of that very Letter, (which through the providence of God proved the means of its discovery) that tho there should be no appearance of any stir,
this being part of that very letter, (which through the providence of God proved the means of its discovery) that though there should be no appearance of any stir,
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This was no petty wickedness, 'twas a monster of Conspiracy (as the great Thuanus ingenuously confesses) whereto no age or Nation ever brought forth a parallel.
This was no Petty wickedness, 'twas a monster of conspiracy (as the great Thuanus ingenuously Confesses) whereto no age or nation ever brought forth a parallel.
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Nothing would serve their turns, unless Kings and Princes (whose lives have been alwayes even by the most barbarous Nations held Sacred and Venerable) and the whole beauty and glory of such a flourishing Church and Nation at once fell before them,
Nothing would serve their turns, unless Kings and Princes (whose lives have been always even by the most barbarous nations held Sacred and Venerable) and the Whole beauty and glory of such a flourishing Church and nation At once fell before them,
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and that too by the most merciless and raging Element, and with such unheard of circumstances of inhumanity, that nothing but the wit of hell could have found them out.
and that too by the most merciless and raging Element, and with such unheard of Circumstances of inhumanity, that nothing but the wit of hell could have found them out.
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may that Almighty wisdom, power, and goodness, that has hitherto superintended the happiness and security of this Nation, evermore blast and thunder-strike their plots and projects,
may that Almighty Wisdom, power, and Goodness, that has hitherto superintended the happiness and security of this nation, evermore blast and thunderstrike their plots and projects,
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Letter about Devent. p. 27, 28, 30. & in Resp. pro Cathol. adv. persecut. Angl. passim. vid. c. 2, 4, 5. ext. in concert. Eccl. Cath. in Anglia.
letter about Devent. p. 27, 28, 30. & in Resp. Pro Cathol. Advantage. persecute. Angel passim. vid. c. 2, 4, 5. Ext. in concert. Ecclesiastes Catholic in Anglia.
See Card. Perrons Harangue among his Works in French, p. 635. Lessius (seu Gu. Singletonus) Discuss. Decret. Conc. Later. p. 46, 90, 100, 123. but especially the Jesuits Loyalty, printed 1677. the first Treatise.
See Card. Perrons Harangue among his Works in French, p. 635. Lessius (seu Gu. Singletonus) Discuss. Decree. Conc Later. p. 46, 90, 100, 123. but especially the Jesuits Loyalty, printed 1677. the First Treatise.
Sabell. Ennead. ix. l. 8. p. 794. Plat. in Clem. v. p. 252. Naucler. Chron. Gen. xliv. p. 372. Volater. l. 23. p. 879. Genebr. Chron. l. 4. Ann. 1305. p. 677.
Sabell. Ennead. ix. l. 8. p. 794. Plat. in Clem. v. p. 252. Naucler. Chronicles Gen. xliv. p. 372. Volater. l. 23. p. 879. Geneva. Chronicles l. 4. Ann. 1305. p. 677.
Boucherius de fusta Abdicatione Henrici III. edit. Lugd. An. 1591. Franc. Veron. Apol. pour Jehan Chastel. alii { que } vid. Thuan ad An. 1589. T. 4. p. 460. & An. 1594. T. 5. p. 519. Ann. 1604. p. 1124.
Boucherius de fusta Abdication Henrici III. edit. Lyon Nias 1591. Franc. Verona. Apollinarian pour Jehan chastel. alii { que } vid. Thuan and Nias 1589. T. 4. p. 460. & Nias 1594. T. 5. p. 519. Ann. 1604. p. 1124.
Orat. Sixti V. habita Sept. 11. 1589. printed first at Rome, then at Paris, An. 1589. by Authority of the Holy Union, and approbation of three Sorbon Doctors, and since oft Reprinted, vid. Thuan. ib. An. 1589.
Orat Sixti V. Habita Sept 11. 1589. printed First At Room, then At paris, Nias 1589. by authority of the Holy union, and approbation of three Sorbonne Doctors, and since oft Reprinted, vid. Thuan ib. Nias 1589.
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Vid. Cambden. Annal. Elizab. ad Ann. 1569, 1570, — 79, — 80, — 83, — 84, — 85, — 86, — 87, — 88, — 94, — 98. Bishop Carleton 's Thankful Remembrance of God's mercies, per tot. Foulis Popish Treasons, &c. l. 7. c. 3, 4, &c.
Vid. Camden. Annal. Elizabeth and Ann. 1569, 1570, — 79, — 80, — 83, — 84, — 85, — 86, — 87, — 88, — 94, — 98. Bishop Carleton is Thankful Remembrance of God's Mercies, per tot. Fowls Popish Treasons, etc. l. 7. c. 3, 4, etc.
See Dr. Pet. du Moulins Vindicat. of the Protest. Relig. ch. 2. p. 58. and his Reply to a Person of honour, p. 4, 5, &c. and the truth of the charge more particularly cleared in some paper (which I have read) of Dr. Bargrave late Prebend of Canterbury.
See Dr. Pet. du Moulins Vindicates of the Protest. Relig changed. 2. p. 58. and his Reply to a Person of honour, p. 4, 5, etc. and the truth of the charge more particularly cleared in Some paper (which I have read) of Dr. Bargrave late Prebend of Canterbury.
