O. and Mr. B. had already done their best to preserve the people from being infected with dispositions to Peace and Unity by the Dean of Saint Paul 's late Sermon:
O. and Mr. B. had already done their best to preserve the people from being infected with dispositions to Peace and Unity by the Dean of Saint Paul is late Sermon:
If this man understands the temper of his Party, I see what it is that must make a Book a Soveraign Remedy to prevent their being wrought upon by Reason and Meekness.
If this man understands the temper of his Party, I see what it is that must make a Book a Sovereign Remedy to prevent their being wrought upon by Reason and Meekness.
And who can blame them for being charm'd with such melodious strains of his Fancy as these are? Thus have I seen one sport with a Dog, shewing him a Crust, which when the Cur has zealously jumpt to reach, he holds it up higher.
And who can blame them for being charmed with such melodious strains of his Fancy as these Are? Thus have I seen one sport with a Dog, showing him a Crust, which when the Cur has zealously jumped to reach, he holds it up higher.
So have I heard somewhere of a Cutler's Boy that was making a Knife. So have I seen idle Masters delight themselves to see their Children play at Bob-apple,
So have I herd somewhere of a Cutler's Boy that was making a Knife. So have I seen idle Masters delight themselves to see their Children play At Bob-apple,
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And doubtless he has also seen these young Rascals riding on a penny Colt or Gelding, and sometimes pouting for the loss of that famous Engin of the Nut-crack, just as Bishops do for Ceremonies. He has made, you see, a very profitable use of his time at play;
And doubtless he has also seen these young Rascals riding on a penny Colt or Gelding, and sometime pouting for the loss of that famous Engine of the Nutcrack, just as Bishops do for Ceremonies. He has made, you see, a very profitable use of his time At play;
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and redeemed his idle hours by turning these goodly observations into spiritual helps. And he has been no unprofitable hearer neither at the Mountebank's Stage; where to his great.
and redeemed his idle hours by turning these goodly observations into spiritual helps. And he has been no unprofitable hearer neither At the Mountebank's Stage; where to his great.
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Improvement he hath heard the Fool entertain the Rabble with such Proclamations as he makes, O yes! If any honest Gentleman or Citizen has taken up, and so forth.
Improvement he hath herd the Fool entertain the Rabble with such Proclamations as he makes, Oh yes! If any honest Gentleman or Citizen has taken up, and so forth.
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especially since this Authour had to do with Dr. Stillingfleet, of whom at last he pretends with Hypocrisie enough, to have those awfull thoughts, &c. which should have made him ashamed of spending such boyish Conceits upon that Reverend Person,
especially since this Author had to do with Dr. Stillingfleet, of whom At last he pretends with Hypocrisy enough, to have those awful thoughts, etc. which should have made him ashamed of spending such boyish Conceits upon that Reverend Person,
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But besides these excellent allusions for the edification of Boys and Girls, and the bringing down of his sauciness to the use of the meanest capacities;
But beside these excellent allusions for the edification of Boys and Girls, and the bringing down of his sauciness to the use of the Meanest capacities;
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But the sweetest of all his flourishes, is that Complement to my Lord Mayor and the City, where he fancied the Dean's Sermon to be a Ship, and the desire of the Court that it might be Printed, to be the Flag of London streaming before it.
But the Sweetest of all his flourishes, is that Compliment to my Lord Mayor and the city, where he fancied the Dean's Sermon to be a Ship, and the desire of the Court that it might be Printed, to be the Flag of London streaming before it.
And it is no small condescension I assure you in so mighty a Man of War, as this fooling shews him to be in his own opinion, to strike Sail to a Yacht.
And it is no small condescension I assure you in so mighty a Man of War, as this fooling shows him to be in his own opinion, to strike Sail to a Yacht.
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However it was well done of him to tell us that he counts the Name and Authority of my Lord Mayor and the Court of Aldermen, Great and Sacred; for otherwise no man that reads his Book could reasonably believe that he had the least reverence to any Authority in this Kingdom.
However it was well done of him to tell us that he counts the Name and authority of my Lord Mayor and the Court of Aldermen, Great and Sacred; for otherwise no man that reads his Book could reasonably believe that he had the least Reverence to any authority in this Kingdom.
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for, says he, this looks like that Injunction in the Rubrick, upon the Minister, to use a Homily that is hereafter to be set forth by Common Authority. These are brave fellows;
for, Says he, this looks like that Injunction in the Rubric, upon the Minister, to use a Homily that is hereafter to be Set forth by Common authority. These Are brave Fellows;
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This is the Gentleman that does not think it lawfull to be pleasant in so sad a case as theirs is, as he tells you when he complains of the pride, rigour and imperiousness of their Adversaries.
This is the Gentleman that does not think it lawful to be pleasant in so sad a case as theirs is, as he tells you when he complains of the pride, rigour and imperiousness of their Adversaries.
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for laughing? If they can find in their hearts to play with Nut-cracks, and Hobby-horses, and Inamorato's, &c. one would think the Animal life were under no great persecution,
for laughing? If they can find in their hearts to play with Nut-cracks, and Hobby-horses, and Inamorato's, etc. one would think the Animal life were under no great persecution,
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I believe if this Gentleman or his friends either suffered, or were afraid to suffer such restraints from the Government as they had reason to complain of;
I believe if this Gentleman or his Friends either suffered, or were afraid to suffer such restraints from the Government as they had reason to complain of;
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they durst not provoke their Rulers in that insolent fashion, wherein this man uses them, who very pertly demands of them, Why they do not loose the bands of wickedness,
they durst not provoke their Rulers in that insolent fashion, wherein this man uses them, who very pertly demands of them, Why they do not lose the bans of wickedness,
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and undoe the heavy burthens, and let the oppressed go free, and break every yoke, Isa. 58.6. Some, says he, will say this Scripture is impertinently applied.
and undo the heavy burdens, and let the oppressed go free, and break every yoke, Isaiah 58.6. some, Says he, will say this Scripture is impertinently applied.
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Impertinently? 'Tis lewdly and seditiously applied, to inflame the people against their Governours, by libelling them as a company of wicked oppressours,
Impertinently? It's lewdly and seditiously applied, to inflame the people against their Governors, by libeling them as a company of wicked Oppressors's,
This is their true case, which this Gentleman cannot express but in the Tragical Characters of a horrid design, of the fiery fury of persecution, of wrath and vengeance, fire and faggot.
This is their true case, which this Gentleman cannot express but in the Tragical Characters of a horrid Design, of the fiery fury of persecution, of wrath and vengeance, fire and faggot.
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as are no better than notorious lies? If there were a Law to punish liars with death, he, to save himself from hanging, could not name a Nonconformist that has either been hang'd or starv'd for his Nonconformity.
as Are no better than notorious lies? If there were a Law to Punish liars with death, he, to save himself from hanging, could not name a Nonconformist that has either been hanged or starved for his Nonconformity.
He mocks the Government, and profanes the Scripture phrase too, while he talks of their bearing the Cross, which is an expression that their sufferings would not bear, if their cause did.
He mocks the Government, and profanes the Scripture phrase too, while he talks of their bearing the Cross, which is an expression that their sufferings would not bear, if their cause did.
though they run the hazard of having their throats cut by them at last, than to be so miserably persecuted as they are, under the Tyranny of the present Government.
though they run the hazard of having their throats Cut by them At last, than to be so miserably persecuted as they Are, under the Tyranny of the present Government.
and therefore I can make nothing of his menacing us with the Hungarian Precedent, but that they may venture their necks once more to get the power into their hands, of tolerating, or refusing to tolerate whom they please.
and Therefore I can make nothing of his menacing us with the Hungarian Precedent, but that they may venture their necks once more to get the power into their hands, of tolerating, or refusing to tolerate whom they please.
But I hope the Dissenters understand their interest, and their duty better than to be wheadled into such dangerous practices, by the intimations of this seditious Talker.
But I hope the Dissenters understand their Interest, and their duty better than to be wheadle into such dangerous practices, by the intimations of this seditious Talker.
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who if he were as much afraid of the severity of the Government, as the dolefull complaints he makes of persecution would persuade us, should in prudence have given his Masters good language at least,
who if he were as much afraid of the severity of the Government, as the doleful complaints he makes of persecution would persuade us, should in prudence have given his Masters good language At least,
He asks the Doctor amongst others, You are able to forbear railing and persecuting, are you not? and he often insinuates that they are so provok'd, that it is impossible for them to keep silence:
He asks the Doctor among Others, You Are able to forbear railing and persecuting, Are you not? and he often insinuates that they Are so provoked, that it is impossible for them to keep silence:
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Whereas, there is not the least severity of expression in the whole Sermon, but that the Doctor knew not how it came to pass, that the most godly among them can least endure to be told of their faults.
Whereas, there is not the least severity of expression in the Whole Sermon, but that the Doctor knew not how it Come to pass, that the most godly among them can least endure to be told of their Faults.
If you will believe him they do not complain of their hardships with uncivil reflections, and yet in the next breath he compares the Doctor to the keepers of the Inquisition, that jeer at their wretched prisoners, and this onely for advising them not to be always complaining of their hardships and persecutions.
If you will believe him they do not complain of their hardships with Uncivil reflections, and yet in the next breath he compares the Doctor to the keepers of the Inquisition, that jeer At their wretched Prisoners, and this only for advising them not to be always complaining of their hardships and persecutions.
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Nay he makes him like Julian the Apostate in mocking the Christians when he had stripped them of the world's cumber, which was an hindrance to them in their spiritual race.
Nay he makes him like Julian the Apostate in mocking the Christians when he had stripped them of the world's cumber, which was an hindrance to them in their spiritual raze.
But where are those miserable creatures he talks of? In what holes have they been hid all this while, that we have not seen one of them this twenty years? Why not so much as one of the wretches brought forth to move our compassion? or at least should we not be told where one of these sad spectacles might be seen;
But where Are those miserable creatures he talks of? In what holes have they been hid all this while, that we have not seen one of them this twenty Years? Why not so much as one of the wretches brought forth to move our compassion? or At least should we not be told where one of these sad spectacles might be seen;
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which would convince us of the mischief of Impositions, and incline us to pity a thousand times more than this man's clamour and bawling? If any of them are in so hard a condition,
which would convince us of the mischief of Impositions, and incline us to pity a thousand times more than this Man's clamour and bawling? If any of them Are in so hard a condition,
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Possibly some of them may be in a mean condition, and when he has told us how many they are, we will shew him double the number of conformable Clergymen that are as low in the world if not lower than they;
Possibly Some of them may be in a mean condition, and when he has told us how many they Are, we will show him double the number of conformable Clergymen that Are as low in the world if not lower than they;
as things stand, into consideration once more, and to make some trial what good might be done upon such terms as would satisfie the most reasonable amongst them, and to govern even those
as things stand, into consideration once more, and to make Some trial what good might be done upon such terms as would satisfy the most reasonable among them, and to govern even those
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