And if that rule of Interpreters hold good, That where nothing is new in the Title, there the Argument is the same with the foregoing Psalm, we may probably infer, that it was indited by the Royal Prophet,
And if that Rule of Interpreters hold good, That where nothing is new in the Title, there the Argument is the same with the foregoing Psalm, we may probably infer, that it was Indited by the Royal Prophet,
or any part of the Context, we may fitly apply it to the Publick Solemnity of this day, wherein we are assembled to magnifie the providence of God for his memorable deliverance of the King and Kingdom from the bloody designs of Popish Traytors,
or any part of the Context, we may fitly apply it to the Public Solemnity of this day, wherein we Are assembled to magnify the providence of God for his memorable deliverance of the King and Kingdom from the bloody designs of Popish Traitors,
II. Its Effect upon men in general: All men shall fear, and shall declare, &c. III. A special Duty resulting from it, incumbent on good men: The righteous, &c. I.
II Its Effect upon men in general: All men shall Fear, and shall declare, etc. III. A special Duty resulting from it, incumbent on good men: The righteous, etc. I.
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And though it be true of all sins, that they are works of darkness, yet Treasons most of all hate and avoid the light, being hatch'd in the dark recesses of wicked hearts,
And though it be true of all Sins, that they Are works of darkness, yet Treasons most of all hate and avoid the Light, being hatched in the dark Recesses of wicked hearts,
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This is the usual Prologue to all Traytorous designs, to calumniate the Government, and speak evil of Dignities, to reproach the one and make it odious, by traducing the other, and rendering them contemptible:
This is the usual Prologue to all Traitorous designs, to calumniate the Government, and speak evil of Dignities, to reproach the one and make it odious, by traducing the other, and rendering them contemptible:
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and these they dart in private suggestions and crafty insinuations, ver. 4. That they may shoot in secret at the perfect, suddenly do they hit him, and fear not.
and these they dart in private suggestions and crafty insinuations, ver. 4. That they may shoot in secret At the perfect, suddenly do they hit him, and Fear not.
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'Tis the Devils malice that makes him restless, and Rebels have so much at least of his temper, that they leave no stone unturn'd which may carry on, or accomplish their mischievous designs:
It's the Devils malice that makes him restless, and Rebels have so much At least of his temper, that they leave no stone unturned which may carry on, or accomplish their mischievous designs:
And that it might appear that his rescue was from Heaven, that both his deliverance and his enemies destruction was Gods own Act, he has mentioned two circumstances, which I shall briefly consider as most applicable to the case before us.
And that it might appear that his rescue was from Heaven, that both his deliverance and his enemies destruction was God's own Act, he has mentioned two Circumstances, which I shall briefly Consider as most applicable to the case before us.
1. The suddenness of the destruction; suddenly shall they be wounded. When they were in the height of their hopes, priding themselves in their well-formed Plots,
1. The suddenness of the destruction; suddenly shall they be wounded. When they were in the height of their hope's, priding themselves in their well-formed Plots,
when men least think of 'em, and have no reason to expect 'em, 'tis a plain intimation that some more than ordinary cause concurr'd to their production,
when men least think of they, and have no reason to expect they, it's a plain intimation that Some more than ordinary cause concurred to their production,
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And so the sudden destruction of the wicked in the midst of their prosperity, and when they think themselves most secure, is a manifest proof that it is the Lords own doing.
And so the sudden destruction of the wicked in the midst of their Prosperity, and when they think themselves most secure, is a manifest proof that it is the lords own doing.
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To see fearless sinners baffled in an instant, and sunk into confusion when they think of nothing less, is an undeniable argument that it was an omnipotent arm which smote ' em.
To see fearless Sinners baffled in an instant, and sunk into confusion when they think of nothing less, is an undeniable argument that it was an omnipotent arm which smote ' em.
And it quieted David 's doubts of the equity of Gods providence, when he saw the wicked brought into desolation in a moment [ Psal. 73. 19. ] To behold them flourishing to day like a green Bay-tree, and to morrow dried up like the Fig-tree cursed by our Saviour, makes it notorious and plain, that they were blasted with a breath from Heaven.
And it quieted David is doubts of the equity of God's providence, when he saw the wicked brought into desolation in a moment [ Psalm 73. 19. ] To behold them flourishing to day like a green Bay tree, and to morrow dried up like the Fig tree cursed by our Saviour, makes it notorious and plain, that they were blasted with a breath from Heaven.
Intimating, either that the mischiefs which they had devised for others, should return upon themselves; or that their own tongues should be made their own betrayers.
Intimating, either that the mischiefs which they had devised for Others, should return upon themselves; or that their own tongues should be made their own betrayers.
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The first is the Psalmists common observation of the wicked, and of the equity of Divine Justice in their punishment, that they are taken in the snares which themselves had laid,
The First is the Psalmists Common observation of the wicked, and of the equity of Divine justice in their punishment, that they Are taken in the snares which themselves had laid,
and that from God too, and of the Lords own doing; which will plainly appear when I have parallel'd the forenamed circumstances with the subject of this days solemnity.
and that from God too, and of the lords own doing; which will plainly appear when I have paralleled the forenamed Circumstances with the Subject of this days solemnity.
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And 'tis not hard to imagine, what tyranny and usurpation, what oppression and blood-shedding had ensued, what unspeakable misery had been entail'd upon us and our posterity, to the loss of our liberty and fortunes, to the change of our Government and Religion, to the continual hazzard of our lives,
And it's not hard to imagine, what tyranny and usurpation, what oppression and bloodshedding had ensued, what unspeakable misery had been entailed upon us and our posterity, to the loss of our liberty and fortune's, to the change of our Government and Religion, to the continual hazard of our lives,
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'Tis hard, that they who lay the greatest stress on Tradition, should not allow us to believe one, especially of a matter of fact, of less than fourscore years,
It's hard, that they who lay the greatest stress on Tradition, should not allow us to believe one, especially of a matter of fact, of less than fourscore Years,
when it makes against them? For unless the several publick Records of the Kingdom, and the joynt consent of our deceased Fathers, unless the confessions of the Traytors themselves,
when it makes against them? For unless the several public Records of the Kingdom, and the joint consent of our deceased Father's, unless the confessions of the Traitors themselves,
nay, unless our own senses at this very day, and our fresh experience of the like damnable designs, can be all suppos'd to deceive us, a Conspiracy no less certain than barbarous,
nay, unless our own Senses At this very day, and our fresh experience of the like damnable designs, can be all supposed to deceive us, a conspiracy no less certain than barbarous,
as firmly to be believed as heartily detested by all that wish well to our English Israel, and renounce those ungodly Principles, which countenance or defend such unchristian and bloody practices.
as firmly to be believed as heartily detested by all that wish well to our English Israel, and renounce those ungodly Principles, which countenance or defend such unchristian and bloody practices.
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and therefore I shall leave it to your memories to run the parallel between David 's Conspirators and these Traytors, in the secresie of their Counsels, designs laid deep as Hell,
and Therefore I shall leave it to your memories to run the parallel between David is Conspirators and these Traitors, in the secrecy of their Counsels, designs laid deep as Hell,
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and black as utter darkness, in the maliciousness of their calumnies and imbitter'd slanders, in the insolence of their insurrection and bold-fac'd Rebellion;
and black as utter darkness, in the maliciousness of their calumnies and imbittered slanders, in the insolence of their insurrection and boldfaced Rebellion;
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To which as the proper matter of this days duty I hasten, when I have first briefly evinc'd, that this was also Gods own doing: which will be more evident from the same arguments, wherewith David manifested the destruction of his enemies to be Gods own work.
To which as the proper matter of this days duty I hasten, when I have First briefly evinced, that this was also God's own doing: which will be more evident from the same Arguments, wherewith David manifested the destruction of his enemies to be God's own work.
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when the Traytors grew big with hopes, and altogether fearless of disappointment, God shoots at 'em with a swift arrow, and suddenly they are wounded.
when the Traitors grew big with hope's, and altogether fearless of disappointment, God shoots At they with a swift arrow, and suddenly they Are wounded.
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But God who rescued Isaac from the knife and the fiery pile, withheld That terrible Blow, and made them the sacrifice to their own merciless cruelty, delivered us from the fire,
But God who rescued Isaac from the knife and the fiery pile, withheld That terrible Blow, and made them the sacrifice to their own merciless cruelty, Delivered us from the fire,
and made them the offering, consuming 'em in a moment by their own wickedness: For 'tis no new observation that several of those rebellious accomplices, who had prepared the fatal Pile, were first scorch'd and afterwards slain by the direful effects of that very element, which they had chosen as an instrument of our ruine:
and made them the offering, consuming they in a moment by their own wickedness: For it's no new observation that several of those rebellious accomplices, who had prepared the fatal Pile, were First scorched and afterwards slave by the direful effects of that very element, which they had chosen as an Instrument of our ruin:
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These are all undeniably such effects, as carry on 'em the Signacula Dei, the print of Gods finger, the legible characters of infinite Wisdom, and Omnipotence.
These Are all undeniably such effects, as carry on they the Signacula Dei, the print of God's finger, the legible characters of infinite Wisdom, and Omnipotence.
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They said among themselves, Come, and let us make havock of 'em all together, by undermining 'em in that very place where they have made such Laws against us.
They said among themselves, Come, and let us make havoc of they all together, by undermining they in that very place where they have made such Laws against us.
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that men should call upon thy Name, while they deliberately blaspheme thine Honour! The Seal of Confession must not be violated to save the King and Kingdom;
that men should call upon thy Name, while they deliberately Blaspheme thine Honour! The Seal of Confessi must not be violated to save the King and Kingdom;
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He darts a scruple into one of their minds [ Lest the righteous should perish with the wicked ] and makes his own Conscience tell him more than seven Confessors:
He darts a scruple into one of their minds [ Lest the righteous should perish with the wicked ] and makes his own Conscience tell him more than seven Confessors:
and so horribly dishonour Christ as to call it His Religion. So the Plot was discovered, and the crafty confounded, whereby it is evident, it was Gods own doing. That's the first general, the work of God.
and so horribly dishonour christ as to call it His Religion. So the Plot was discovered, and the crafty confounded, whereby it is evident, it was God's own doing. That's the First general, the work of God.
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For who has an arm like God? or who can thunder with a voice like him? yea, who can hear his voice and not tremble? or see his hand stretched out and not be afraid? Thou didst cause thy judgment to be heard from heaven;
For who has an arm like God? or who can thunder with a voice like him? yea, who can hear his voice and not tremble? or see his hand stretched out and not be afraid? Thou didst cause thy judgement to be herd from heaven;
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and who may stand in thy sight when once thou art angry? [ ver. 7. ] And as the apprehensions of his Power and Majesty strike dread and terror into men,
and who may stand in thy sighed when once thou art angry? [ ver. 7. ] And as the apprehensions of his Power and Majesty strike dread and terror into men,
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so the wonders of his Providence, especially the eminent deliverances of his people, and the confusion of their enemies, must needs beget an awful reverence of that Omnipotence, which alone doth wonders,
so the wonders of his Providence, especially the eminent Deliverances of his people, and the confusion of their enemies, must needs beget an awful Reverence of that Omnipotence, which alone does wonders,
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And all men that see such things shall fear, i. e. shall tremble before his Power and Providence, who by such events makes it manifest, that he interposes his Wisdom in the most secret counsels of men,
And all men that see such things shall Fear, i. e. shall tremble before his Power and Providence, who by such events makes it manifest, that he interposes his Wisdom in the most secret Counsels of men,
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When God rescued his people from Babylon, the Psalmist observes, that even the Heathen took notice of their wonderful deliverance, Psal. 126. 2. Then said they among the heathen, the Lord hath done great things for them:
When God rescued his people from Babylon, the Psalmist observes, that even the Heathen took notice of their wondered deliverance, Psalm 126. 2. Then said they among the heathen, the Lord hath done great things for them:
And truly they deserve not to share in so great a blessing, who neglect to declare this work of the Lord, who refuse to pay him the honour due unto his name for the frequent deliverances vouchsafed to our Land and Nation.
And truly they deserve not to share in so great a blessing, who neglect to declare this work of the Lord, who refuse to pay him the honour due unto his name for the frequent Deliverances vouchsafed to our Land and nation.
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'Tis no less than brutish stupidity that makes men regardless of these wonders of Providence, which he that rightly considers, will find reason enough most solemnly to admire and adore; which is the third effect.
It's no less than brutish stupidity that makes men regardless of these wonders of Providence, which he that rightly considers, will find reason enough most solemnly to admire and adore; which is the third Effect.
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And these sudden defeats, and remarkable disappointments of such treasonable designs, are evidence sufficient that they are hateful to God, who is the governour of the world,
And these sudden defeats, and remarkable disappointments of such treasonable designs, Are evidence sufficient that they Are hateful to God, who is the governor of the world,
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And 'tis the wise-mans observation in the like case [ Prov. 24. 22. ] having told us of those that are given to change, that their calamity shall rise suddenly,
And it's the wiseman's observation in the like case [ Curae 24. 22. ] having told us of those that Are given to change, that their calamity shall rise suddenly,
and who knoweth the ruine of them both? He immediately subjoyns, These things also belong unto the wise, [ ver. 27. ] that is, these things are matter of weighty consideration,
and who Knoweth the ruin of them both? He immediately subjoins, These things also belong unto the wise, [ ver. 27. ] that is, these things Are matter of weighty consideration,
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and thereby we may learn by experience, that God for the better government of the world thinks it fit, to make Rebels and Traytors the most memorable examples of Vengeance and Judgment:
and thereby we may Learn by experience, that God for the better government of the world thinks it fit, to make Rebels and Traitors the most memorable Examples of Vengeance and Judgement:
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Search the Scriptures, and turn over the Annals of all Ages, you shall scarce meet in story with a seditious Innovator or a Rebel, who has not ruin'd himself:
Search the Scriptures, and turn over the Annals of all Ages, you shall scarce meet in story with a seditious Innovator or a Rebel, who has not ruined himself:
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for they that resist shall receive to themselves damnation, says St. Paul, [ Rom. 13. 2. ] They shall utterly perish in their own corruption, says St. Peter, [ 2 Pet. 2. 12. ] Their judgment lingereth not, and their damnation slumbereth not, [ ver. 3. ] Not one of the mutinous generation among the Israelites came into the Land of Promise,
for they that resist shall receive to themselves damnation, Says Saint Paul, [ Rom. 13. 2. ] They shall utterly perish in their own corruption, Says Saint Peter, [ 2 Pet. 2. 12. ] Their judgement lingereth not, and their damnation Slumbereth not, [ ver. 3. ] Not one of the mutinous generation among the Israelites Come into the Land of Promise,
and their sons, and their little children, Numb. 16. 27. And that we might perceive it to be Gods own immediate work, we find Moses putting it upon this issue, [ ver. 29. ] If these men die the common death of all men,
and their Sons, and their little children, Numb. 16. 27. And that we might perceive it to be God's own immediate work, we find Moses putting it upon this issue, [ ver. 29. ] If these men die the Common death of all men,
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If therefore we tremble at the vengeance, let us dread the crimes, and so wisely consider of Gods doings, as to detest the sins for which others have been so notably punish'd.
If Therefore we tremble At the vengeance, let us dread the crimes, and so wisely Consider of God's doings, as to detest the Sins for which Others have been so notably punished.
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But there is something more yet to be done, as the proper work of the day; and that is, III. A duty resulting from all these considerations, and chiefly incumbent on good men:
But there is something more yet to be done, as the proper work of the day; and that is, III. A duty resulting from all these considerations, and chiefly incumbent on good men:
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and that (as the other) is three-fold. 1. Rejoycing in the Lord. 2. Trusting in him. 3. Glory and triumph. The righteous shall, &c. 1. The righteous shall be glad in the Lord.
and that (as the other) is threefold. 1. Rejoicing in the Lord. 2. Trusting in him. 3. Glory and triumph. The righteous shall, etc. 1. The righteous shall be glad in the Lord.
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And seeing God requires a sign, and some outward testimony of your joy and thanks, let me bespeak your Charity to the Poor, in those emphatical words of Nehemiah, [ 8. 10. ] Go your way, eat the fat, and drink the sweet,
And seeing God requires a Signen, and Some outward testimony of your joy and thanks, let me bespeak your Charity to the Poor, in those emphatical words of Nehemiah, [ 8. 10. ] Go your Way, eat the fat, and drink the sweet,
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and since our goodness extends not unto him, but to the Saints that are in the earth, he has left the Poor among us as his standing Receivers by his own Patent, The poor ye shall have always with you, (says our Saviour) and whensoever ye will ye may do them good, [ Mark 14. 7. ] Do it therefore at this time above all,
and since our Goodness extends not unto him, but to the Saints that Are in the earth, he has left the Poor among us as his standing Receivers by his own Patent, The poor you shall have always with you, (Says our Saviour) and whensoever you will you may do them good, [ Mark 14. 7. ] Do it Therefore At this time above all,
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And what if a cloud appear, or the storms arise? if we build our confidence on the rock of ages, we have a shelter against the Tempests, a strong consolation and a good hope, as an anchor of our souls, both sure and stedfast:
And what if a cloud appear, or the storms arise? if we built our confidence on the rock of ages, we have a shelter against the Tempests, a strong consolation and a good hope, as an anchor of our Souls, both sure and steadfast:
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And what if the same danger threaten us, and the storms arise from the same quarter? we have still the same God to flee unto, who hath manifested his care of our Church by a continued series of Miracles and Mercies.
And what if the same danger threaten us, and the storms arise from the same quarter? we have still the same God to flee unto, who hath manifested his care of our Church by a continued series of Miracles and mercies.
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This was David 's confidence, whose deliverances always equal'd his dangers, and from his own experience he encourageth others to depend upon God, [ Psalm 62. 6, 7. ] He only is my rock and my salvation;
This was David is confidence, whose Deliverances always equaled his dangers, and from his own experience he Encourageth Others to depend upon God, [ Psalm 62. 6, 7. ] He only is my rock and my salvation;
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and to praise him among the Heads of the people, And this too is an encouragement to rely on the same infinite Power and Goodness for the continuance of our safety, That the next year shall be as this, and much more abundant;
and to praise him among the Heads of the people, And this too is an encouragement to rely on the same infinite Power and goodness for the Continuance of our safety, That the next year shall be as this, and much more abundant;
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for they defraud God of his due, and deny him the honour of his own work; and they give us reason to suspect, that they wish the Treason had been acted.
for they defraud God of his due, and deny him the honour of his own work; and they give us reason to suspect, that they wish the Treason had been acted.
yea with heart and voice, offer up our Thanksgivings to the God of our mercies, and confess his Name, and glory in his Strength, and triumph in his Goodness:
yea with heart and voice, offer up our Thanksgivings to the God of our Mercies, and confess his Name, and glory in his Strength, and triumph in his goodness:
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As we are sensible to whom we owe our safety, let us keep the Feast with joyful and thankful hearts, making it (like the Feast of the Passover) a day to be much observed throughout all our Generations;
As we Are sensible to whom we owe our safety, let us keep the Feast with joyful and thankful hearts, making it (like the Feast of the Passover) a day to be much observed throughout all our Generations;
let us all, as friends to Sion, the Church we wish well to, give thanks to the preserver of our Sion; as Subjects of a Kingdom, whose peace and prosperity we pray for, let us bless the God of our Israel, the mighty defender of our Nation.
let us all, as Friends to Sion, the Church we wish well to, give thanks to the preserver of our Sion; as Subject's of a Kingdom, whose peace and Prosperity we pray for, let us bless the God of our Israel, the mighty defender of our nation.
How he put to flight the Forces of the Aliens, and display'd his wonders in the deep in 88: and how he delivered both our Church and State as on this Day.
How he put to flight the Forces of the Aliens, and displayed his wonders in the deep in 88: and how he Delivered both our Church and State as on this Day.
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And as we have heard, so have we seen, how miraculously he dispell'd that dismal Cloud which covered us, by bowing the hearts of all-the People, as the heart of one man, to bring back the King to his own Throne:
And as we have herd, so have we seen, how miraculously he dispelled that dismal Cloud which covered us, by bowing the hearts of all-the People, as the heart of one man, to bring back the King to his own Throne:
How he made Him among the Princes of the earth, the First-born (as it were) from the dead; How his Hand hath held him fast in the midst of manifold dangers;
How he made Him among the Princes of the earth, the Firstborn (as it were) from the dead; How his Hand hath held him fast in the midst of manifold dangers;
whose strength and security, next under Providence, does principally depend on the Hearts and Affections of his Subjects, on the Counsels and Assistance of his Parliament:
whose strength and security, next under Providence, does principally depend on the Hearts and Affections of his Subject's, on the Counsels and Assistance of his Parliament:
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