A thanksgiving-sermon preach'd at Sutton in Surrey, April the 16th, 1696 being the national thanksgiving day for His Majesty's most happy preservation from the most detestable assassination, in order to a French invasion / by Henry Day ...

Day, Henry, M.A
Publisher: Printed for Richard Baldwin
Place of Publication: London
Publication Year: 1694
Approximate Era: WilliamAndMary
TCP ID: A37283 ESTC ID: R16920 STC ID: D463
Subject Headings: Bible. -- O.T. -- Psalms CXXII, 6; Sermons, English -- 17th century; William -- III, -- King of England, 1650-1702;
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0 A Thanksgiving-Sermon Preached at SƲTTON in SƲRRY, &c. PSALM CXXII. 6. Pray for the peace of Jerusalem; A Thanksgiving-Sermon Preached At SƲTTON in SƲRRY, etc. PSALM CXXII. 6. prey for the peace of Jerusalem; dt n1 vvn p-acp vvb p-acp j, av n1 crd. crd n1 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 0 Image 2
1 they shall prosper that love thee. they shall prosper that love thee. pns32 vmb vvi cst vvb pno21. (2) sermon (DIV1) 0 Image 2
2 WHatever was the particular Occasion of this Pslam, 'tis commonly taken for a Song of Rejoicing after Victory, upon the Resettlement of the Kingdom of Israel in Peace and Quietness. WHatever was the particular Occasion of this Psalm, it's commonly taken for a Song of Rejoicing After Victory, upon the Resettlement of the Kingdom of Israel in Peace and Quietness. r-crq vbds dt j n1 pp-f d np1, pn31|vbz av-j vvn p-acp dt n1 pp-f vvg p-acp n1, p-acp dt n1 pp-f dt n1 pp-f np1 p-acp n1 cc n1. (2) sermon (DIV1) 1 Image 2
3 The Royal Psalmist seems not to be better pleas'd with his Success (which was perhaps his winning the Fort upon the Rock of Sion), than with the Opportunity it gave him to go up to Jerusalem to praise the Lord of Hosts, that inspir'd him with Courage, and bless'd him with Victory: The Royal Psalmist seems not to be better pleased with his Success (which was perhaps his winning the Fort upon the Rock of Sion), than with the Opportunity it gave him to go up to Jerusalem to praise the Lord of Hosts, that inspired him with Courage, and blessed him with Victory: dt j n1 vvz xx pc-acp vbi av-jc vvn p-acp po31 n1 (r-crq vbds av po31 n-vvg dt n1 p-acp dt n1 pp-f np1), cs p-acp dt n1 pn31 vvd pno31 pc-acp vvi a-acp p-acp np1 pc-acp vvi dt n1 pp-f n2, cst vvn pno31 p-acp n1, cc vvn pno31 p-acp n1: (2) sermon (DIV1) 1 Image 2
4 Ver. 1. I was glad when they said unto me, Let us go into the house of the Lord. Ver. 1. I was glad when they said unto me, Let us go into the house of the Lord. np1 crd pns11 vbds j c-crq pns32 vvd p-acp pno11, vvb pno12 vvi p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 1 Image 2
5 Ver. 2. Our feet shall stand within thy gates, O Jerusalem. Ver. 2. Our feet shall stand within thy gates, Oh Jerusalem. np1 crd po12 n2 vmb vvi p-acp po21 n2, uh np1. (2) sermon (DIV1) 1 Image 2
6 Diodati paraphrases, We shall no more need to run here and there to do God's Service, Diodati paraphrases, We shall no more need to run Here and there to do God's Service, np1 n2, pns12 vmb av-dx dc n1 pc-acp vvi av cc a-acp pc-acp vdi npg1 n1, (2) sermon (DIV1) 1 Image 2
7 as we did at other times, when the Ark removed from place to place; as we did At other times, when the Ark removed from place to place; c-acp pns12 vdd p-acp j-jn n2, c-crq dt n1 vvn p-acp n1 p-acp n1; (2) sermon (DIV1) 1 Image 2
8 now that it stands still in Jerusalem, we shall not go any where else. Ver. 3. Jerusalem is built as a city that is compact together. now that it Stands still in Jerusalem, we shall not go any where Else. Ver. 3. Jerusalem is built as a City that is compact together. av cst pn31 vvz av p-acp np1, pns12 vmb xx vvi d c-crq av. np1 crd np1 vbz vvn p-acp dt n1 cst vbz vvn av. (2) sermon (DIV1) 1 Image 2
9 David having paid his Devotions, celebrates the Holy City; 1 st. for its Compactness; i. e. as some interpret, for its Uniform Beautiful Buildings; David having paid his Devotions, celebrates the Holy city; 1 Saint. for its Compactness; i. e. as Some interpret, for its Uniform Beautiful Buildings; np1 vhg vvn po31 n2, vvz dt j n1; crd zz. p-acp po31 n1; sy. sy. p-acp d vvb, p-acp po31 j j n2; (2) sermon (DIV1) 1 Image 2
10 others, because of the joining of the low Town and Castle; Others, Because of the joining of the low Town and Castle; n2-jn, c-acp pp-f dt vvg pp-f dt j n1 cc n1; (2) sermon (DIV1) 1 Image 2
11 for the latter, till the time of David, remain'd in the hands of the Jebusites, whom the Children of Judah could not drive out. for the latter, till the time of David, remained in the hands of the Jebusites, whom the Children of Judah could not drive out. p-acp dt d, c-acp dt n1 pp-f np1, vvd p-acp dt n2 pp-f dt n2, r-crq dt n2 pp-f np1 vmd xx vvi av. (2) sermon (DIV1) 1 Image 2
12 He prosecutes his Praise of the City farther, taking notice that it was the place, Ver. 4. Whither the tribes go up, the tribes of the Lord, He prosecutes his Praise of the city farther, taking notice that it was the place, Ver. 4. Whither the tribes go up, the tribes of the Lord, pns31 vvz po31 n1 pp-f dt n1 av-jc, vvg n1 cst pn31 vbds dt n1, np1 crd c-crq dt n2 vvb a-acp, dt n2 pp-f dt n1, (2) sermon (DIV1) 1 Image 2
13 unto the testimony of Israel, to give thanks unto the name of the Lord. unto the testimony of Israel, to give thanks unto the name of the Lord. p-acp dt n1 pp-f np1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 1 Image 2
14 Ver. 5. For there are set thrones of judgment, the thrones of the house of David. Ver. 5. For there Are Set thrones of judgement, the thrones of the house of David. np1 crd c-acp a-acp vbr vvn n2 pp-f n1, dt n2 pp-f dt n1 pp-f np1. (2) sermon (DIV1) 1 Image 2
15 The chiefest Honour of Jerusalem is plac'd in these two things; it was the Place of Worship, and the Seat of Judicature; The chiefest Honour of Jerusalem is placed in these two things; it was the Place of Worship, and the Seat of Judicature; dt js-jn n1 pp-f np1 vbz vvn p-acp d crd n2; pn31 vbds dt n1 pp-f n1, cc dt n1 pp-f n1; (2) sermon (DIV1) 1 Image 2
16 thrice in the year the Inhabitants go up thither to praise the Lord; there also sat the Sanbedrim, the Supreme Court of the Nation; thrice in the year the Inhabitants go up thither to praise the Lord; there also sat the Sanhedrim, the Supreme Court of the nation; av p-acp dt n1 dt n2 vvb a-acp av pc-acp vvi dt n1; a-acp av vvd dt np1, dt j n1 pp-f dt n1; (2) sermon (DIV1) 1 Image 2
17 moreover, there was the Palace of the King. moreover, there was the Palace of the King. av, pc-acp vbds dt n1 pp-f dt n1. (2) sermon (DIV1) 1 Image 2
18 For these several Great and Weighty Reasons, David owns it the Duty of himself and Subjects to pray for the Peace of Jerusalem. Pray for the peace of Jerusalem; For these several Great and Weighty Reasons, David owns it the Duty of himself and Subject's to pray for the Peace of Jerusalem. prey for the peace of Jerusalem; p-acp d j j cc j n2, np1 vvz pn31 dt n1 pp-f px31 cc n2-jn pc-acp vvi p-acp dt n1 pp-f np1. n1 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 1 Image 2
19 they shall prosper that love thee. The word Jerusalem is taken Properly for the City it self; they shall prosper that love thee. The word Jerusalem is taken Properly for the city it self; pns32 vmb vvi cst vvb pno21. dt n1 np1 vbz vvn av-j p-acp dt n1 pn31 n1; (2) sermon (DIV1) 1 Image 2
20 or Metonymically, for the Inhabitants in general; or Metonymically, for the Inhabitants in general; cc av-j, p-acp dt n2 p-acp n1; (2) sermon (DIV1) 2 Image 2
21 or Metaphorically, for the Celestial City, the Heavenly Jerusalem. In this place it manifestly signifies the Inhabitants of Jerusalem in general, of what Order or Degree, what Quality or Denomination soever; or Metaphorically, for the Celestial city, the Heavenly Jerusalem. In this place it manifestly signifies the Inhabitants of Jerusalem in general, of what Order or Degree, what Quality or Denomination soever; cc av-j, p-acp dt j n1, dt j np1. p-acp d n1 pn31 av-j vvz dt n2 pp-f np1 p-acp n1, pp-f r-crq n1 cc n1, r-crq n1 cc n1 av; (2) sermon (DIV1) 2 Image 2
22 every Man of them in particular is requir'd to pray for the Prosperity of the whole Body of them in general. every Man of them in particular is required to pray for the Prosperity of the Whole Body of them in general. d n1 pp-f pno32 p-acp j vbz vvn pc-acp vvi p-acp dt n1 pp-f dt j-jn n1 pp-f pno32 p-acp n1. (2) sermon (DIV1) 2 Image 2
23 The Scripture never uses the word Jerusalem but in one of the three ways which I have mention'd; The Scripture never uses the word Jerusalem but in one of the three ways which I have mentioned; dt n1 av-x vvz dt n1 np1 cc-acp p-acp crd pp-f dt crd n2 r-crq pns11 vhb vvn; (2) sermon (DIV1) 2 Image 2
24 yet, I confess, it is applied sometimes to the Church of England; and by them that apply it so, the Church is restrain'd to signify none but the Clergy; yet, I confess, it is applied sometime to the Church of England; and by them that apply it so, the Church is restrained to signify none but the Clergy; av, pns11 vvb, pn31 vbz vvn av p-acp dt n1 pp-f np1; cc p-acp pno32 cst vvb pn31 av, dt n1 vbz vvn pc-acp vvi pix cc-acp dt n1; (2) sermon (DIV1) 2 Image 2
25 but if other men had equal Heat of Fancy, they might with equal reason apply it to our Merchants, but if other men had equal Heat of Fancy, they might with equal reason apply it to our Merchant's, cc-acp cs j-jn n2 vhd vvb vvb pp-f n1, pns32 vmd p-acp j-jn n1 vvi pn31 p-acp po12 n2, (2) sermon (DIV1) 2 Image 2
26 and the word Merchants might be restrain'd to the East-India Company, in contradistinction to the Interlopers. and the word Merchant's might be restrained to the East-India Company, in contradistinction to the Interlopers. cc dt n1 n2 vmd vbi vvn p-acp dt np1 n1, p-acp n1 p-acp dt n2. (2) sermon (DIV1) 2 Image 2
27 Without question the Royal Psalmist was sensibly concern'd for the Prosperity of all Israel, and not of one Tribe only: Without question the Royal Psalmist was sensibly concerned for the Prosperity of all Israel, and not of one Tribe only: p-acp n1 dt j n1 vbds av-j vvn p-acp dt n1 pp-f d np1, cc xx pp-f crd n1 av-j: (2) sermon (DIV1) 3 Image 2
28 'Tis true, David was often piously busied in regulating the Service of the Temple; It's true, David was often piously busied in regulating the Service of the Temple; pn31|vbz j, np1 vbds av av-j vvn p-acp vvg dt n1 pp-f dt n1; (2) sermon (DIV1) 3 Image 2
29 but we do not ever find, and cannot reasonably suppose him to have been so partial as to intercede with God only for the Levites, and so it went well with them, not to care how it far'd with all the People besides. but we do not ever find, and cannot reasonably suppose him to have been so partial as to intercede with God only for the Levites, and so it went well with them, not to care how it fared with all the People beside. cc-acp pns12 vdb xx av vvi, cc vmbx av-j vvi pno31 pc-acp vhi vbn av j c-acp pc-acp vvi p-acp np1 av-j p-acp dt np2, cc av pn31 vvd av p-acp pno32, xx pc-acp vvi c-crq pn31 vvd p-acp d dt n1 a-acp. (2) sermon (DIV1) 3 Image 2
30 A Learned Man hath lately told us of a Muscovite Divine, that thought Heaven was made only for the Czar and the Boyars. David knew better; A Learned Man hath lately told us of a Muscovite Divine, that Thought Heaven was made only for the Czar and the Boyars. David knew better; dt j n1 vhz av-j vvn pno12 pp-f dt np1 j-jn, cst vvd n1 vbds vvn av-j p-acp dt np1 cc dt n2. np1 vvd av-jc; (2) sermon (DIV1) 3 Image 2
31 nor Heaven nor Earth was ever promised as an Inheritance to a particular Order of Men, with exclusion to others. nor Heaven nor Earth was ever promised as an Inheritance to a particular Order of Men, with exclusion to Others. ccx n1 ccx n1 vbds av vvn p-acp dt n1 p-acp dt j n1 pp-f n2, p-acp n1 p-acp n2-jn. (2) sermon (DIV1) 3 Image 2
32 In the New Testament we read, that God desires that all men, all in general, might come to the knowledge of the Truth, and be saved: In the New Testament we read, that God Desires that all men, all in general, might come to the knowledge of the Truth, and be saved: p-acp dt j n1 pns12 vvb, cst np1 vvz cst d n2, d p-acp n1, vmd vvi p-acp dt n1 pp-f dt n1, cc vbi vvn: (2) sermon (DIV1) 3 Image 2
33 And David desires that all his Subjects, all in general, may understand their Interest and their Duty; And David Desires that all his Subject's, all in general, may understand their Interest and their Duty; cc np1 vvz cst d po31 n2-jn, d p-acp n1, vmb vvi po32 n1 cc po32 n1; (2) sermon (DIV1) 3 Image 2
34 and by Associating for the Safety and Honour of his Sacred Person, of their common Religion, Laws, and by Associating for the Safety and Honour of his Sacred Person, of their Common Religion, Laws, cc p-acp j-vvg p-acp dt n1 cc n1 pp-f po31 j n1, pp-f po32 j n1, n2, (2) sermon (DIV1) 3 Image 2
35 and Liberties, become settled in a happy Peace, and bless'd with a full Prosperity. Granting that the distinction of Clergy and Laity is founded on the Word of God, and Liberties, become settled in a happy Peace, and blessed with a full Prosperity. Granting that the distinction of Clergy and Laity is founded on the Word of God, cc n2, vvb vvn p-acp dt j n1, cc vvn p-acp dt j n1. vvg cst dt n1 pp-f n1 cc np1 vbz vvn p-acp dt n1 pp-f np1, (2) sermon (DIV1) 3 Image 2
36 yet surely Clergy and Laity ought not to have Distinct and Separate Interests; but as in One God they both believe, in order to their Everlasting Happiness; yet surely Clergy and Laity ought not to have Distinct and Separate Interests; but as in One God they both believe, in order to their Everlasting Happiness; av av-j n1 cc np1 vmd xx pc-acp vhi j cc j n2; cc-acp c-acp p-acp crd n1 pns32 d vvb, p-acp n1 p-acp po32 j n1; (2) sermon (DIV1) 4 Image 2
37 so by the same Laws they should both be willing to be govern'd, the same King they should both own for their RIGHTFUL and LAWFUL Sovereign; so by the same Laws they should both be willing to be governed, the same King they should both own for their RIGHTFUL and LAWFUL Sovereign; av p-acp dt d n2 pns32 vmd d vbi j pc-acp vbi vvn, dt d n1 pns32 vmd d d p-acp po32 j cc j n-jn; (2) sermon (DIV1) 4 Image 2
38 that so the Peace of their common Jerusalem, of their Native Countrey, may be promoted, the Prosperity of every Honest Man among them taken care of. that so the Peace of their Common Jerusalem, of their Native Country, may be promoted, the Prosperity of every Honest Man among them taken care of. cst av dt n1 pp-f po32 j np1, pp-f po32 j-jn n1, vmb vbi vvn, dt n1 pp-f d j n1 p-acp pno32 vvn n1 pp-f. (2) sermon (DIV1) 4 Image 2
39 Without this Unity of Interest, without this Unity of Allegiance, no Government can be settled on sure Foundations, no King secured from a Combination of Murderous Assassines. Without this Unity of Interest, without this Unity of Allegiance, no Government can be settled on sure Foundations, no King secured from a Combination of Murderous Assassins. p-acp d n1 pp-f n1, p-acp d n1 pp-f n1, dx n1 vmb vbi vvn p-acp j n2, dx n1 vvn p-acp dt n1 pp-f j n1. (2) sermon (DIV1) 4 Image 2
40 They who shall interpret praying for the Peace of Jerusalem, to be nothing else but NONLATINALPHABET, praying for the things which make only for the advantage of the Priesthood, they do as good as bid the Secular Power take care of it self, they alienate the Affections of the despis'd People from them, they enervate the force of their own wisest Instructions; They who shall interpret praying for the Peace of Jerusalem, to be nothing Else but, praying for the things which make only for the advantage of the Priesthood, they do as good as bid the Secular Power take care of it self, they alienate the Affections of the despised People from them, they enervate the force of their own Wisest Instructions; pns32 r-crq vmb vvi vvg p-acp dt n1 pp-f np1, pc-acp vbi pix av cc-acp, vvg p-acp dt n2 r-crq vvb av-j p-acp dt n1 pp-f dt n1, pns32 vdb c-acp j c-acp vvi dt j n1 vvb n1 pp-f pn31 n1, pns32 vvi dt n2 pp-f dt j-vvn n1 p-acp pno32, pns32 vvb dt n1 pp-f po32 d js n2; (2) sermon (DIV1) 5 Image 2
41 in short, they very anti-Apostolically invert the honest Practice of St. Paul, hinted in that Divine Aphorism, We seek not yours, but you. in short, they very anti-Apostolically invert the honest Practice of Saint Paul, hinted in that Divine Aphorism, We seek not yours, but you. p-acp j, pns32 av j vvi dt j n1 pp-f n1 np1, vvn p-acp d j-jn n1, pns12 vvb xx png22, cc-acp pn22. (2) sermon (DIV1) 5 Image 2
42 I have said that the Word Jerusalem in the Text is to be taken Metonymically, I have said that the Word Jerusalem in the Text is to be taken Metonymically, pns11 vhb vvn d dt n1 np1 p-acp dt n1 vbz pc-acp vbi vvn av-j, (2) sermon (DIV1) 6 Image 2
43 for the Inhabitants of Jerusalem, and that in general, not for the Levites only, but for the Laick Vulgar also, for the Inhabitants of Jerusalem, and that in general, not for the Levites only, but for the Laic vulgar also, p-acp dt n2 pp-f np1, cc cst p-acp n1, xx p-acp dt np1 av-j, cc-acp p-acp dt j j av, (2) sermon (DIV1) 6 Image 2
44 even the whole Bulk of the Twelve Tribes. even the Whole Bulk of the Twelve Tribes. av dt j-jn n1 pp-f dt crd n2. (2) sermon (DIV1) 6 Image 2
45 The next thing to be determin'd is, what King David meant by this Phrase, Pray for the peace of Jerusalem. The next thing to be determined is, what King David meant by this Phrase, Pray for the peace of Jerusalem. dt ord n1 pc-acp vbi vvd vbz, q-crq n1 np1 vvd p-acp d n1, vvb p-acp dt n1 pp-f np1. (2) sermon (DIV1) 7 Image 2
46 That Teacher who throws out hard Words, and mysterious Expressions to the people, intends to amuse them, That Teacher who throws out hard Words, and mysterious Expressions to the people, intends to amuse them, cst n1 r-crq vvz av j n2, cc j n2 p-acp dt n1, vvz pc-acp vvi pno32, (2) sermon (DIV1) 8 Image 2
47 or has some other Design, not more honourable: or has Some other Design, not more honourable: cc vhz d j-jn n1, xx av-dc j: (2) sermon (DIV1) 8 Image 2
48 But whoso uses Words and Expressions common, and plain, gives a fair testimony, that he has no sinister Ends to serve, when he delivers his Message. But whoso uses Words and Expressions Common, and plain, gives a fair testimony, that he has no sinister Ends to serve, when he delivers his Message. cc-acp r-crq vvz n2 cc n2 j, cc j, vvz dt j n1, cst pns31 vhz dx j n2 pc-acp vvi, c-crq pns31 vvz po31 n1. (2) sermon (DIV1) 8 Image 2
49 Few men care to trouble themselves with an inquiry after the sense of hard Words, and mysterious Expressions; Few men care to trouble themselves with an inquiry After the sense of hard Words, and mysterious Expressions; np1 n2 vvb pc-acp vvi px32 p-acp dt n1 p-acp dt n1 pp-f j n2, cc j n2; (2) sermon (DIV1) 8 Image 2
50 but Words and Expressions common and plain they understand without an Interpreter; but Words and Expressions Common and plain they understand without an Interpreter; cc-acp n2 cc n2 j cc j pns32 vvb p-acp dt n1; (2) sermon (DIV1) 8 Image 2
51 though yet by accident, through the untowardness of men of perverse minds, even the plainest things that can be said, shall need an explanation. though yet by accident, through the untowardness of men of perverse minds, even the Plainest things that can be said, shall need an explanation. cs av p-acp n1, p-acp dt n1 pp-f n2 pp-f j n2, av dt js n2 cst vmb vbi vvn, vmb vvi dt n1. (2) sermon (DIV1) 8 Image 2
52 I make no question, but the Enemies of David, who sought to cast him down from his Excellency, i. e. to dethrone him (for no mean Criticks, of different Parties, suppose him, I make no question, but the Enemies of David, who sought to cast him down from his Excellency, i. e. to dethrone him (for no mean Critics, of different Parties, suppose him, pns11 vvb dx n1, cc-acp dt n2 pp-f np1, r-crq vvd pc-acp vvi pno31 a-acp p-acp po31 n1, sy. sy. pc-acp vvi pno31 (c-acp dx j n2, pp-f j n2, vvb pno31, (2) sermon (DIV1) 9 Image 2
53 when he penn'd the 62d Psalm, to have been a Crown'd Head) might satisfy the letter of this Text, when he penned the 62d Psalm, to have been a Crowned Head) might satisfy the Letter of this Text, c-crq pns31 vvn dt crd n1, pc-acp vhi vbn dt vvn n1) vmd vvi dt n1 pp-f d n1, (2) sermon (DIV1) 9 Image 2
54 and pray for the peace of Jerusalem; and pray for the peace of Jerusalem; cc vvb p-acp dt n1 pp-f np1; (2) sermon (DIV1) 9 Image 2
55 but, in that, they sought to dethrone him, it appears they did, or not understand the meaning of the words, or not obey it. but, in that, they sought to dethrone him, it appears they did, or not understand the meaning of the words, or not obey it. p-acp, p-acp d, pns32 vvd pc-acp vvi pno31, pn31 vvz pns32 vdd, cc xx vvi dt n1 pp-f dt n2, cc xx vvi pn31. (2) sermon (DIV1) 9 Image 2
56 They pray'd for the Peace of Jerusalem, as Sinners do for the Grace of Repentance, who pray, They prayed for the Peace of Jerusalem, as Sinners do for the Grace of Repentance, who pray, pns32 vvd p-acp dt n1 pp-f np1, p-acp n2 vdb p-acp dt n1 pp-f n1, r-crq vvb, (2) sermon (DIV1) 9 Image 2
57 but do not labour for the Grace they pray for: but do not labour for the Grace they pray for: cc-acp vdb xx vvi p-acp dt n1 pns32 vvb p-acp: (2) sermon (DIV1) 9 Image 2
58 they pray'd for the peace of Jerusalem, as some Nominal Protestants have done for the Church of England, at the same time they labour'd to bring back merciless Tyranny, and foolish Superstition. they prayed for the peace of Jerusalem, as Some Nominal Protestants have done for the Church of England, At the same time they laboured to bring back merciless Tyranny, and foolish Superstition. pns32 vvd p-acp dt n1 pp-f np1, p-acp d j-jn n2 vhb vdn p-acp dt n1 pp-f np1, p-acp dt d n1 pns32 vvd pc-acp vvi av j n1, cc j n1. (2) sermon (DIV1) 9 Image 2
59 To know the ways of righteousness, according to the Language of Scripture, imports not only bare knowing, To know the ways of righteousness, according to the Language of Scripture, imports not only bore knowing, p-acp vvb dt n2 pp-f n1, vvg p-acp dt n1 pp-f n1, vvz xx av-j j vvg, (2) sermon (DIV1) 10 Image 2
60 but actual walking in those ways; but actual walking in those ways; cc-acp j vvg p-acp d n2; (2) sermon (DIV1) 10 Image 2
61 and to remember the word of the Lord, denotes more than a simple calling it to mind, and to Remember the word of the Lord, denotes more than a simple calling it to mind, cc p-acp vvb dt n1 pp-f dt n1, vvz av-dc cs dt j n-vvg pn31 p-acp n1, (2) sermon (DIV1) 10 Image 2
62 even a conscientious conformity to it: even a conscientious conformity to it: av dt j n1 p-acp pn31: (2) sermon (DIV1) 10 Image 2
63 So the Command of praying for the peace of Jerusalem, implies an honest endeavour of every man in his Station to promote it. So the Command of praying for the peace of Jerusalem, Implies an honest endeavour of every man in his Station to promote it. av dt n1 pp-f vvg p-acp dt n1 pp-f np1, vvz dt j n1 pp-f d n1 p-acp po31 n1 pc-acp vvi pn31. (2) sermon (DIV1) 10 Image 2
64 And what the Israelites were commanded to do on behalf of Jerusalem the Capital City of the Land of Promise, the Law of Nature, And what the Israelites were commanded to do on behalf of Jerusalem the Capital city of the Land of Promise, the Law of Nature, cc q-crq dt np1 vbdr vvn pc-acp vdi p-acp n1 pp-f np1 dt j n1 pp-f dt n1 pp-f n1, dt n1 pp-f n1, (2) sermon (DIV1) 10 Image 2
65 or right Reason commands every particular man to do, for the peace, and prosperity of that City, Kingdom, or right Reason commands every particular man to do, for the peace, and Prosperity of that city, Kingdom, cc j-jn n1 vvz d j n1 pc-acp vdi, p-acp dt n1, cc n1 pp-f d n1, n1, (2) sermon (DIV1) 10 Image 2
66 or Commonwealth, whose Protection, as a Member of the same Body Politick, he enjoys. or Commonwealth, whose Protection, as a Member of the same Body Politic, he enjoys. cc n1, rg-crq n1, c-acp dt n1 pp-f dt d n1 j, pns31 vvz. (2) sermon (DIV1) 10 Image 2
67 Some of our Order, my Brethren, have been justly reproached for running too much out of their Province to meddle with Affairs that concern'd them not, principally State-Affairs, in the late Reigns: some of our Order, my Brothers, have been justly reproached for running too much out of their Province to meddle with Affairs that concerned them not, principally State affairs, in the late Reigns: d pp-f po12 n1, po11 n2, vhb vbn av-j vvn p-acp vvg av av-d av pp-f po32 n1 pc-acp vvi p-acp n2 cst vvd pno32 xx, av-j n2, p-acp dt av-j vvz: (2) sermon (DIV1) 11 Image 2
68 And we all know out of what Design, and to serve whose Purpose, the Sons of Levi became the Disciples of Achitophel. But Morality being a part of what we are oblig'd to teach, I think none of you will say that I forget my Duty, And we all know out of what Design, and to serve whose Purpose, the Sons of Levi became the Disciples of Ahithophel. But Morality being a part of what we Are obliged to teach, I think none of you will say that I forget my Duty, cc pns12 d vvb av pp-f r-crq n1, cc pc-acp vvi r-crq n1, dt n2 pp-f np1 vvd dt n2 pp-f np1. p-acp n1 vbg dt n1 pp-f r-crq pns12 vbr vvn pc-acp vvi, pns11 vvb pix pp-f pn22 vmb vvi cst pns11 vvb po11 n1, (2) sermon (DIV1) 11 Image 2
69 if I spend some time to shew you the Just Obedience due to the Legal Powers set over us; if I spend Some time to show you the Just obedience due to the Legal Powers Set over us; cs pns11 vvb d n1 pc-acp vvi pn22 dt j n1 j-jn p-acp dt j n2 vvn p-acp pno12; (2) sermon (DIV1) 11 Image 2
70 for as these, so is Religion, and we that preach it, ordain'd for the use and good of the Publick. for as these, so is Religion, and we that preach it, ordained for the use and good of the Public. c-acp c-acp d, av vbz n1, cc pns12 cst vvb pn31, vvn p-acp dt n1 cc j pp-f dt j. (2) sermon (DIV1) 11 Image 2
71 Our Prayers then for the Peace of the Kingdom of England, and for the renowned Metropolis, London, our great Jerusalem, and our Endeavours in our several Stations to promote that Peace, cannot be sincere and honest, Our Prayers then for the Peace of the Kingdom of England, and for the renowned Metropolis, London, our great Jerusalem, and our Endeavours in our several Stations to promote that Peace, cannot be sincere and honest, po12 n2 av p-acp dt n1 pp-f dt n1 pp-f np1, cc p-acp dt j-vvn n1, np1, po12 j np1, cc po12 n2 p-acp po12 j n2 pc-acp vvi d n1, vmbx vbi j cc j, (2) sermon (DIV1) 12 Image 2
72 unless we do these Three things. unless we do these Three things. cs pns12 vdb d crd n2. (2) sermon (DIV1) 12 Image 2
73 1. Own the Legality of the Government under the Administration of King William, our Rightful and Lawful King. 1. Own the Legality of the Government under the Administration of King William, our Rightful and Lawful King. crd d dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 np1, po12 j cc j n1. (2) sermon (DIV1) 13 Image 2
74 2. Forbear traducing it, or patiently hearing it traduc'd. 3. Associate for its defence against all the Enemies thereof whatsoever. 2. Forbear traducing it, or patiently hearing it traduced. 3. Associate for its defence against all the Enemies thereof whatsoever. crd vvb vvg pn31, cc av-j vvg pn31 vvd. crd n1 p-acp po31 n1 p-acp d dt n2 av c-crq. (2) sermon (DIV1) 14 Image 2
75 1. Own the Legality of the Government under the Administration of King William, our Rightful and Lawful King. 1. Own the Legality of the Government under the Administration of King William, our Rightful and Lawful King. crd d dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 np1, po12 j cc j n1. (2) sermon (DIV1) 16 Image 2
76 By nature all men are free, equal, and independent; no man can be mov'd from this State, and made a Member of a Community, By nature all men Are free, equal, and independent; no man can be moved from this State, and made a Member of a Community, p-acp n1 d n2 vbr j, j-jn, cc j-jn; dx n1 vmb vbi vvn p-acp d n1, cc vvd dt n1 pp-f dt n1, (2) sermon (DIV1) 17 Image 2
77 or Government, but by his own consent; or Government, but by his own consent; cc n1, cc-acp p-acp po31 d n1; (2) sermon (DIV1) 17 Image 2
78 and when, for the better securing to himself his Temporal Interests, he has giv'n his consent, and when, for the better securing to himself his Temporal Interests, he has given his consent, cc c-crq, p-acp dt av-jc vvg p-acp px31 po31 j n2, pns31 vhz vvn po31 n1, (2) sermon (DIV1) 17 Image 2
79 and becomes a Member of a Community, or Government, he must be contented to regulate himself according to the Laws, and becomes a Member of a Community, or Government, he must be contented to regulate himself according to the Laws, cc vvz dt n1 pp-f dt n1, cc n1, pns31 vmb vbi vvn pc-acp vvi px31 vvg p-acp dt n2, (2) sermon (DIV1) 17 Image 2
80 and Measures, which shall be prescrib'd by the majority of the Government, or any number of men chosen by the Majority for that end. and Measures, which shall be prescribed by the majority of the Government, or any number of men chosen by the Majority for that end. cc n2, r-crq vmb vbi vvn p-acp dt n1 pp-f dt n1, cc d n1 pp-f n2 vvn p-acp dt n1 p-acp d n1. (2) sermon (DIV1) 17 Image 2
81 No man in Civil Society ought to be exempted from the Laws of it; No man in Civil Society ought to be exempted from the Laws of it; dx n1 p-acp j n1 vmd pc-acp vbi vvn p-acp dt n2 pp-f pn31; (2) sermon (DIV1) 18 Image 2
82 for such an exemption brings him back to the state of Nature, and in such a state every injur'd private man has a right to be reveng'd of him. To apply this; for such an exemption brings him back to the state of Nature, and in such a state every injured private man has a right to be revenged of him. To apply this; p-acp d dt n1 vvz pno31 av p-acp dt n1 pp-f n1, cc p-acp d dt n1 d j-vvn j n1 vhz dt j-jn pc-acp vbi vvn pp-f pno31. p-acp vvi d; (2) sermon (DIV1) 18 Image 2
83 When the late King James, after that he had tyrannically labour'd to alter the whole Frame of the Old English Government, When the late King James, After that he had tyrannically laboured to altar the Whole Frame of the Old English Government, c-crq dt j n1 np1, p-acp cst pns31 vhd av-j vvd pc-acp vvi dt j-jn n1 pp-f dt j jp n1, (2) sermon (DIV1) 18 Image 2
84 and utterly to root out the Christian Religion, as it is profess'd and exercised by all that bear the name of Protestants, did abdicate and renounce the Government of England, Scotland, and Ireland, with their Dependences, that would never basely yield themselves Popish Slaves to his Arbitrary Lust; and utterly to root out the Christian Religion, as it is professed and exercised by all that bear the name of Protestants, did abdicate and renounce the Government of England, Scotland, and Ireland, with their Dependences, that would never basely yield themselves Popish Slaves to his Arbitrary Lust; cc av-j pc-acp vvi av dt njp n1, c-acp pn31 vbz vvn cc vvn p-acp d cst vvb dt n1 pp-f n2, vdd vvi cc vvi dt n1 pp-f np1, np1, cc np1, p-acp po32 n2, cst vmd av-x av-j vvi px32 j n2 p-acp po31 j-jn n1; (2) sermon (DIV1) 18 Image 2
85 the Majority of the People chose their Valiant Deliverer to be their King, to go in and out before them, to fight their Battels, the Majority of the People chosen their Valiant Deliverer to be their King, to go in and out before them, to fight their Battles, dt n1 pp-f dt n1 vvd po32 j n1 pc-acp vbi po32 n1, pc-acp vvi p-acp cc av p-acp pno32, pc-acp vvi po32 n2, (2) sermon (DIV1) 18 Image 2
86 and see their old Laws put in execution. and see their old Laws put in execution. cc vvi po32 j n2 vvn p-acp n1. (2) sermon (DIV1) 18 Image 2
87 Now there is not an Englishman, but, according to the Law of Nature and Reason, ought to be concluded by this Choice: Now there is not an Englishman, but, according to the Law of Nature and Reason, ought to be concluded by this Choice: av a-acp vbz xx dt np1, p-acp, vvg p-acp dt n1 pp-f n1 cc n1, pi pc-acp vbi vvn p-acp d n1: (2) sermon (DIV1) 18 Image 2
88 For, as a Modern Author convincingly argues, If the consent of the Majority shall not in reason be receiv'd as the act of the whole, For, as a Modern Author convincingly argues, If the consent of the Majority shall not in reason be received as the act of the Whole, c-acp, c-acp dt j n1 av-vvg vvz, cs dt n1 pp-f dt n1 vmb xx p-acp n1 vbi vvn p-acp dt n1 pp-f dt j-jn, (2) sermon (DIV1) 18 Image 2
89 then nothing but the consent of every Individual can make any thing to be the act of the whole; then nothing but the consent of every Individu can make any thing to be the act of the Whole; cs pix cc-acp dt n1 pp-f d j-jn vmb vvi d n1 pc-acp vbi dt n1 pp-f dt j-jn; (2) sermon (DIV1) 18 Image 2
90 and then, say I, it is impossible there should be any such thing as Society. and then, say I, it is impossible there should be any such thing as Society. cc av, vvb pns11, pn31 vbz j pc-acp vmd vbi d d n1 p-acp n1. (2) sermon (DIV1) 18 Image 2
91 I hope no man will he so foolish as to say, That the Majority of the People chose King William to be their King in Fact, but not of Right; for they had not chose him to be their King, I hope no man will he so foolish as to say, That the Majority of the People chosen King William to be their King in Fact, but not of Right; for they had not chosen him to be their King, pns11 vvb dx n1 vmb pns31 av j c-acp pc-acp vvi, cst dt n1 pp-f dt n1 vvd n1 np1 pc-acp vbi po32 n1 p-acp n1, p-acp xx pp-f j-jn; c-acp pns32 vhd xx vvn pno31 pc-acp vbi po32 n1, (2) sermon (DIV1) 19 Image 2
92 if they had not been satisfied that the Tyrant his Predecessor had Forfeited and Renounc'd all the little Right that he could pretend to. if they had not been satisfied that the Tyrant his Predecessor had Forfeited and Renounced all the little Right that he could pretend to. cs pns32 vhd xx vbn vvn cst dt n1 po31 n1 vhd vvn cc vvd d dt j n-jn cst pns31 vmd vvi p-acp. (2) sermon (DIV1) 19 Image 2
93 But supposing (let me be pardon'd for so extravagant a Supposal) that the Choice of the Oppress'd and Abandon'd People of England gave to King William only Possession of the Government, But supposing (let me be pardoned for so extravagant a Supposal) that the Choice of the Oppressed and Abandoned People of England gave to King William only Possession of the Government, p-acp vvg (vvb pno11 vbi vvn p-acp av j dt n1) d dt n1 pp-f dt vvn cc j-vvn n1 pp-f np1 vvd p-acp n1 np1 av-j n1 pp-f dt n1, (2) sermon (DIV1) 19 Image 2
94 and no Right, (since it came to pass, I know not how, he was not solemnly and expresly declar'd Rightful and Lawful till t'other day, and no Right, (since it Come to pass, I know not how, he was not solemnly and expressly declared Rightful and Lawful till tother day, cc dx n-jn, (c-acp pn31 vvd pc-acp vvi, pns11 vvb xx c-crq, pns31 vbds xx av-j cc av-j vvd j cc j p-acp j-jn n1, (2) sermon (DIV1) 19 Image 2
95 when it appear'd clear as the Sun, that the de Facto Doctrine miss'd but narrowly of taking away not only both his Crown and Life, when it appeared clear as the Sun, that the de Facto Doctrine missed but narrowly of taking away not only both his Crown and Life, c-crq pn31 vvd j p-acp dt n1, cst dt fw-fr fw-la n1 vvn p-acp av-j pp-f vvg av xx av-j d po31 n1 cc n1, (2) sermon (DIV1) 19 Image 2
96 but also our Religion, Laws, and Properties), suppposing as abovesaid, yet the present Parliament, by whom the Nation is to be concluded, have (God be thanked) at last recogniz'd King William as our Rightful and Lawful King: but also our Religion, Laws, and Properties), suppposing as abovesaid, yet the present Parliament, by whom the nation is to be concluded, have (God be thanked) At last recognized King William as our Rightful and Lawful King: cc-acp av po12 n1, n2, cc n2), vvg p-acp j, av dt j n1, p-acp ro-crq dt n1 vbz pc-acp vbi vvn, vhb (n1 vbi vvn) p-acp ord vvd n1 np1 p-acp po12 j cc j n1: (2) sermon (DIV1) 19 Image 2
97 He therefore that refuses to do the same, being now by Law expresly call'd to it, declares himself an utter Enemy to the Government, He Therefore that refuses to do the same, being now by Law expressly called to it, declares himself an utter Enemy to the Government, pns31 av cst vvz pc-acp vdi dt d, vbg av p-acp n1 av-j vvn p-acp pn31, vvz px31 dt j n1 p-acp dt n1, (2) sermon (DIV1) 19 Image 2
98 and not only justly may, but necessarily ought to be treated as such, for the Safety and Preservation of the Government. and not only justly may, but necessarily ought to be treated as such, for the Safety and Preservation of the Government. cc xx av-j av-j vmb, cc-acp av-j pi p-acp vbi vvn p-acp d, p-acp dt n1 cc n1 pp-f dt n1. (2) sermon (DIV1) 19 Image 2
99 When Mercy to Restless Conspiring Traytors, so plainly as in our Case, appears to be Cruelty to the Government, the Magistrates that show it, cut not only their own Throats, When Mercy to Restless Conspiring Traitors, so plainly as in our Case, appears to be Cruelty to the Government, the Magistrates that show it, Cut not only their own Throats, c-crq n1 p-acp j vvg n2, av av-j c-acp p-acp po12 n1, vvz pc-acp vbi n1 p-acp dt n1, dt n2 cst vvb pn31, vvb xx av-j po32 d n2, (2) sermon (DIV1) 19 Image 2
100 but the Throats of all Loyal Subjects, who depend on their Vigilance, Fortitude, and Wisdom. but the Throats of all Loyal Subject's, who depend on their Vigilance, Fortitude, and Wisdom. cc-acp dt n2 pp-f d j n2-jn, r-crq vvb p-acp po32 n1, n1, cc n1. (2) sermon (DIV1) 19 Image 2
101 These seven Years that we have been disputing the Right of King William, and the honesty of our Establishment, what have we been doing but exposing his, These seven years that we have been disputing the Right of King William, and the honesty of our Establishment, what have we been doing but exposing his, d crd n2 cst pns12 vhb vbn vvg dt n-jn pp-f n1 np1, cc dt n1 pp-f po12 n1, q-crq vhb pns12 vbn vdg p-acp vvg png31, (2) sermon (DIV1) 20 Image 2
102 and our own Lives, Religion, Laws and Liberties, to the bold Insults of bigotted, Unreasonable, Licentious, Superstitious, Needy, Atheistical Men? I do not think that all these Epithets belong to the Character of every Frenchifi'd Jacobite, but if every one of them does himself Justice, they will not leave me a word of Reproach upon my Hands. and our own Lives, Religion, Laws and Liberties, to the bold Insults of bigoted, Unreasonable, Licentious, Superstitious, Needy, Atheistical Men? I do not think that all these Epithets belong to the Character of every Frenchified Jacobite, but if every one of them does himself justice, they will not leave me a word of Reproach upon my Hands. cc po12 d n2, n1, n2 cc n2, p-acp dt j vvz pp-f j, j-u, j, j, j, j n2? pns11 vdb xx vvi cst d d n2 vvb p-acp dt n1 pp-f d vvn n1, p-acp cs d crd pp-f pno32 vdz px31 n1, pns32 vmb xx vvi pno11 dt n1 pp-f n1 p-acp po11 n2. (2) sermon (DIV1) 20 Image 2
103 2. Our Duty of praying for the Peace, and endeavouring to promote the Prosperity of our Nation, obliges us to forbear traducing it, or unconcernedly hearing it Traduc'd. 2. Our Duty of praying for the Peace, and endeavouring to promote the Prosperity of our nation, obliges us to forbear traducing it, or unconcernedly hearing it Traduced. crd po12 n1 pp-f vvg p-acp dt n1, cc vvg pc-acp vvi dt n1 pp-f po12 n1, vvz pno12 pc-acp vvi vvg pn31, cc av-j vvg pn31 vvn. (2) sermon (DIV1) 21 Image 2
104 A discontented Reflection upon the Government, naturally tends to weaken the Hands of it, and cannot well be understood to be meant otherwise. A discontented Reflection upon the Government, naturally tends to weaken the Hands of it, and cannot well be understood to be meant otherwise. dt j-vvn n1 p-acp dt n1, av-j vvz pc-acp vvi dt n2 pp-f pn31, cc vmbx av vbi vvn pc-acp vbi vvn av. (2) sermon (DIV1) 22 Image 2
105 And since every particular is included in the acts of the Majority, such Reflection is not more injurious to the Government, And since every particular is included in the acts of the Majority, such Reflection is not more injurious to the Government, cc c-acp d j vbz vvd p-acp dt n2 pp-f dt n1, d n1 vbz xx av-dc j p-acp dt n1, (2) sermon (DIV1) 22 Image 2
106 than to the reputation of the Man, who makes bold with it. than to the reputation of the Man, who makes bold with it. cs p-acp dt n1 pp-f dt n1, r-crq vvz j p-acp pn31. (2) sermon (DIV1) 22 Image 2
107 If a man cannot bring his mind to approve the Title of the Prince in Possession, If a man cannot bring his mind to approve the Title of the Prince in Possession, cs dt n1 vmbx vvi po31 n1 pc-acp vvi dt n1 pp-f dt n1 p-acp n1, (2) sermon (DIV1) 22 Image 2
108 why is he so disingenuous as to be beholding to him for his Protection? Let him pack up his awls and be gone to some more blessed Region, where he may Sacrifice all that he has to the Divine Right of an Arbitrary Lord, why is he so disingenuous as to be beholding to him for his Protection? Let him pack up his awls and be gone to Some more blessed Region, where he may Sacrifice all that he has to the Divine Right of an Arbitrary Lord, q-crq vbz pns31 av j c-acp pc-acp vbi vvg p-acp pno31 p-acp po31 n1? vvb pno31 vvi a-acp po31 n2 cc vbi vvn p-acp d dc j-vvn n1, c-crq pns31 vmb vvi d cst pns31 vhz p-acp dt j-jn n-jn pp-f dt j-jn n1, (2) sermon (DIV1) 22 Image 2
109 and if he manages his business well, arrive at the Honour of sqeezing and oppresing others, I do not remember any nation of Old, (but I am little read in History,) with whom it was safe to reflect on the Authority of the Government, and if he manages his business well, arrive At the Honour of sqeezing and oppresing Others, I do not Remember any Nation of Old, (but I am little read in History,) with whom it was safe to reflect on the authority of the Government, cc cs pns31 vvz po31 n1 av, vvb p-acp dt n1 pp-f vvg cc vvg n2-jn, pns11 vdb xx vvi d n1 pp-f j, (cc-acp pns11 vbm av-j vvn p-acp n1,) p-acp ro-crq pn31 vbds j pc-acp vvi p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 22 Image 2
110 but, that such as give themselves this liberty, should enjoy and execute Offices of Honour and Trust! but, that such as give themselves this liberty, should enjoy and execute Offices of Honour and Trust! cc-acp, cst d c-acp vvb px32 d n1, vmd vvi cc vvi n2 pp-f n1 cc vvb! (2) sermon (DIV1) 22 Image 2
111 Sure it was never so in any Nation, or if it were, they lived upon Providence by the day, Sure it was never so in any nation, or if it were, they lived upon Providence by the day, j pn31 vbds av-x av p-acp d n1, cc cs pn31 vbdr, pns32 vvd p-acp n1 p-acp dt n1, (2) sermon (DIV1) 22 Image 2
112 and took no care of themselves, lest they should seem to distrust the goodness of God. and took no care of themselves, lest they should seem to distrust the Goodness of God. cc vvd dx n1 pp-f px32, cs pns32 vmd vvi pc-acp vvi dt n1 pp-f np1. (2) sermon (DIV1) 22 Image 2
113 But it is not enough to forbear traducing the Government: A good Subject will not patiently hear it Traduced. But it is not enough to forbear traducing the Government: A good Subject will not patiently hear it Traduced. p-acp pn31 vbz xx av-d pc-acp vvi vvg dt n1: dt j j-jn vmb xx av-j vvi pn31 vvn. (2) sermon (DIV1) 23 Image 2
114 Qui non vetat peccare, cum potest, jubet. Qui non Vetat Peccare, cum potest, jubet. fw-fr fw-fr fw-fr uh, fw-la fw-la, fw-la. (2) sermon (DIV1) 23 Image 2
115 He that can, and does not prevent a Sin, tho' he join not in the immediate Act, yet partakes of the Guilt. He that can, and does not prevent a since, though he join not in the immediate Act, yet partakes of the Gilded. pns31 cst vmb, cc vdz xx vvi dt n1, cs pns31 vvb xx p-acp dt j n1, av vvz pp-f dt j-vvn. (2) sermon (DIV1) 23 Image 2
116 What Son will endure to hear his Father abused, and shall I, without resentment, hear the Father of my Country, who freed me from insupportable Tyranny, blackned with the Odious name of an Usurper? God forbid. What Son will endure to hear his Father abused, and shall I, without resentment, hear the Father of my Country, who freed me from insupportable Tyranny, blackened with the Odious name of an Usurper? God forbid. q-crq n1 vmb vvi pc-acp vvi po31 n1 vvn, cc vmb pns11, p-acp n1, vvb dt n1 pp-f po11 n1, r-crq vvd pno11 p-acp j n1, vvd p-acp dt j n1 pp-f dt n1? np1 vvb. (2) sermon (DIV1) 23 Image 2
117 When Absalom reproched his Father's Administration, and rose up against him, David took all prudent care to suppress, the dangerous Insurrection, When Absalom reproached his Father's Administration, and rose up against him, David took all prudent care to suppress, the dangerous Insurrection, c-crq np1 vvd po31 ng1 n1, cc vvd a-acp p-acp pno31, np1 vvd d j n1 pc-acp vvi, dt j n1, (2) sermon (DIV1) 23 Image 2
118 but he had a tenderness for Absalom, and took it ill, that the forfeited Life of the Ambitious Youth was not spared, but he had a tenderness for Absalom, and took it ill, that the forfeited Life of the Ambitious Youth was not spared, cc-acp pns31 vhd dt n1 p-acp np1, cc vvd pn31 av-jn, cst dt vvn n1 pp-f dt j n1 vbds xx vvn, (2) sermon (DIV1) 23 Image 2
119 but his valiant and faithful Captain Joab put it home to him, 2 Sam. 19. 6. I perceive that if Absalom had lived, but his valiant and faithful Captain Joab put it home to him, 2 Sam. 19. 6. I perceive that if Absalom had lived, cc-acp po31 j cc j n1 np1 vvd pn31 av-an p-acp pno31, crd np1 crd crd pns11 vvb cst cs np1 vhd vvn, (2) sermon (DIV1) 23 Image 2
120 and all we had died this day, it had pleased thee well: Upon this honest Remonstrance, the good King was satisfied, and the Kingdom safe. and all we had died this day, it had pleased thee well: Upon this honest Remonstrance, the good King was satisfied, and the Kingdom safe. cc d pns12 vhd vvn d n1, pn31 vhd vvn pno21 av: p-acp d j n1, dt j n1 vbds vvn, cc dt n1 j. (2) sermon (DIV1) 23 Image 2
121 Shall I hear mention the Heroick vertue of Lucius Junius Brutus, who when his own Sons were found engaged in the Conspiracy for bringing back the Proud Tirant Tarquin, himself dragged them to condign punishment. Shall I hear mention the Heroic virtue of Lucius Junius Brutus, who when his own Sons were found engaged in the conspiracy for bringing back the Proud Tyrant Tarquin, himself dragged them to condign punishment. vmb pns11 vvi vvi dt j n1 pp-f np1 np1 np1, r-crq c-crq po31 d n2 vbdr vvn vvn p-acp dt n1 p-acp vvg av dt j n1 np1, px31 vvd pno32 p-acp j n1. (2) sermon (DIV1) 23 Image 2
122 Indeed the Romans in the Infancy of their State, were impartially zealous for the publick Good, they Sacrificed not only their private Interests, Indeed the Roman in the Infancy of their State, were impartially zealous for the public Good, they Sacrificed not only their private Interests, np1 dt njp2 p-acp dt n1 pp-f po32 n1, vbdr av-j j p-acp dt j j, pns32 j-vvn xx av-j po32 j n2, (2) sermon (DIV1) 23 Image 2
123 but their natural Affection to it. But you had rather hear me deal in sacred Story. but their natural Affection to it. But you had rather hear me deal in sacred Story. cc-acp po32 j n1 p-acp pn31. p-acp pn22 vhd av-c vvb pno11 vvi p-acp j n1. (2) sermon (DIV1) 23 Image 2
124 I will speak of David again, Psalm 62. 3. he expostulates with his Enemies in these words, How long will you imagine mischief against a man? I suppose some honest Secretary stood at his Elbow, I will speak of David again, Psalm 62. 3. he expostulates with his Enemies in these words, How long will you imagine mischief against a man? I suppose Some honest Secretary stood At his Elbow, pns11 vmb vvi pp-f np1 av, n1 crd crd pns31 vvz p-acp po31 n2 p-acp d n2, c-crq av-j vmb pn22 vvi n1 p-acp dt n1? pns11 vvb d j n1 vvd p-acp po31 n1, (2) sermon (DIV1) 23 Image 2
125 and answer'd for them, As long as they are unpunish'd; and answered for them, As long as they Are unpunished; cc vvd p-acp pno32, c-acp av-j c-acp pns32 vbr j; (2) sermon (DIV1) 23 Image 2
126 for his very next words are, You shall be slain all of you, as a bowing Wall shall you be, and a tottering Fence. for his very next words Are, You shall be slave all of you, as a bowing Wall shall you be, and a tottering Fence. p-acp po31 j ord n2 vbr, pn22 vmb vbi vvn d pp-f pn22, c-acp dt vvg n1 vmb pn22 vbi, cc dt j-vvg n1. (2) sermon (DIV1) 23 Image 2
127 3. Our duty of praying for the Peace, and endeavouring to promote the Prosperity of our Nation, obliges us to Associate for its defence against all the Enemies thereof whatsoever. 3. Our duty of praying for the Peace, and endeavouring to promote the Prosperity of our nation, obliges us to Associate for its defence against all the Enemies thereof whatsoever. crd po12 n1 pp-f vvg p-acp dt n1, cc vvg pc-acp vvi dt n1 pp-f po12 n1, vvz pno12 p-acp vvi p-acp po31 n1 p-acp d dt n2 av c-crq. (2) sermon (DIV1) 24 Image 2
128 The great end why Men at first unite and associate into Bodies Politick, is, that they may be able to maintain their just Rites; The great end why Men At First unite and associate into Bodies Politic, is, that they may be able to maintain their just Rites; dt j n1 q-crq n2 p-acp ord vvi cc vvi p-acp n2 j, vbz, cst pns32 vmb vbi j pc-acp vvi po32 j n2; (2) sermon (DIV1) 25 Image 2
129 and if Wicked Men among them by base Arts and Treacheries labour to betray the Community, they find it necessary to tye themselves in stricter Bands, and if Wicked Men among them by base Arts and Treacheries labour to betray the Community, they find it necessary to tie themselves in Stricter Bans, cc cs j n2 p-acp pno32 p-acp j n2 cc n2 vvb pc-acp vvi dt n1, pns32 vvb pn31 j pc-acp vvi px32 p-acp jc n2, (2) sermon (DIV1) 25 Image 2
130 for the discovery of their treacherous Enemies, and setting a distinguishing Mark upon them, that so, for the discovery of their treacherous Enemies, and setting a distinguishing Mark upon them, that so, p-acp dt n1 pp-f po32 j n2, cc vvg dt j-vvg n1 p-acp pno32, cst av, (2) sermon (DIV1) 25 Image 2
131 if they be longer endur'd in the Community, they may be prevented from doing it Mischief. if they be longer endured in the Community, they may be prevented from doing it Mischief. cs pns32 vbb jc vvn p-acp dt n1, pns32 vmb vbi vvn p-acp vdg pn31 n1. (2) sermon (DIV1) 25 Image 2
132 Indeed, our first choice of the Prince of Orange to be our King, was in Law and Reason, the Act of the whole Nation; Indeed, our First choice of the Prince of Orange to be our King, was in Law and Reason, the Act of the Whole nation; av, po12 ord n1 pp-f dt n1 pp-f j-jn pc-acp vbi po12 n1, vbds p-acp n1 cc n1, dt n1 pp-f dt j-jn n1; (2) sermon (DIV1) 26 Image 2
133 and our Oath of bearing Faith and true Allegiance to him, (if it be not shamefully misinterpreted) obliges us not only to live quietly under, and our Oath of bearing Faith and true Allegiance to him, (if it be not shamefully Misinterpreted) obliges us not only to live quietly under, cc po12 n1 pp-f vvg n1 cc j n1 p-acp pno31, (cs pn31 vbb xx av-j vvn) vvz pno12 xx j pc-acp vvi av-jn p-acp, (2) sermon (DIV1) 26 Image 2
134 but also actually to support the Government. but also actually to support the Government. cc-acp av av-j pc-acp vvi dt n1. (2) sermon (DIV1) 26 Image 2
135 But so it has happen'd, some among us, who as yet are contented to be called Protestants; But so it has happened, Some among us, who as yet Are contented to be called Protestants; p-acp av pn31 vhz vvn, d p-acp pno12, r-crq c-acp av vbr vvn pc-acp vbi vvn n2; (2) sermon (DIV1) 26 Image 2
136 nay, challenge the name of Church of England Men, have learn'd some Sophistical skill from the Schools of the Jesuits, whereby they miserably impose upon themselves and others; nay, challenge the name of Church of England Men, have learned Some Sophistical skill from the Schools of the Jesuits, whereby they miserably impose upon themselves and Others; uh-x, vvb dt n1 pp-f n1 pp-f np1 n2, vhb vvn d j n1 p-acp dt n2 pp-f dt np2, c-crq pns32 av-j vvi p-acp px32 cc ng2-jn; (2) sermon (DIV1) 26 Image 2
137 they prate and publish, that such Oath obliges them only to live quietly under King William, (tho' that is more than they will do; they prate and publish, that such Oath obliges them only to live quietly under King William, (though that is more than they will do; pns32 vvb cc vvi, cst d n1 vvz pno32 av-j pc-acp vvi av-jn p-acp n1 np1, (cs d vbz av-dc cs pns32 vmb vdi; (2) sermon (DIV1) 26 Image 2
138 for under pretence of Charitable Collections for the relief of Non-Jurers Wives and Children, to raise vast Sums to promote a French Invasion, is not living quietly) and by no means will they admit that the Oath requires them to oppose the reduction of the Late King, whose Soul thirsts to be reveng'd of our taking the advantage of his Forfeiture. Well then! for under pretence of Charitable Collections for the relief of Non-Jurers Wives and Children, to raise vast Sums to promote a French Invasion, is not living quietly) and by no means will they admit that the Oath requires them to oppose the reduction of the Late King, whose Soul thirsts to be revenged of our taking the advantage of his Forfeiture. Well then! c-acp p-acp n1 pp-f j n2 p-acp dt n1 pp-f j n2 cc n2, pc-acp vvi j n2 pc-acp vvi dt jp n1, vbz xx vvg av-jn) cc p-acp dx n2 vmb pns32 vvi cst dt n1 vvz pno32 pc-acp vvi dt n1 pp-f dt j n1, rg-crq n1 vvz pc-acp vbi vvn pp-f po12 n-vvg dt n1 pp-f po31 n1. uh-av av! (2) sermon (DIV1) 26 Image 2
139 Hac non successit aliâ aggrediundum est via. This Oath will not hold them, we must try what an Association will do; Hac non successit aliâ aggrediundum est via. This Oath will not hold them, we must try what an Association will do; fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. d n1 vmb xx vvi pno32, pns12 vmb vvi r-crq dt n1 vmb vdi; (2) sermon (DIV1) 26 Image 2
140 for shall they Associate to destroy us, and shall not we do as much to preserve our selves. for shall they Associate to destroy us, and shall not we do as much to preserve our selves. c-acp vmb pns32 vvi pc-acp vvi pno12, cc vmb xx pns12 vdi p-acp av-d pc-acp vvi po12 n2. (2) sermon (DIV1) 26 Image 2
141 When Jerusalem was Besieg'd by Titus there were three strange Factions in the City, that battled one another, When Jerusalem was Besieged by Titus there were three strange Factions in the city, that battled one Another, c-crq np1 vbds j-vvn p-acp np1 a-acp vbdr crd j n2 p-acp dt n1, cst vvn pi j-jn, (2) sermon (DIV1) 27 Image 2
142 as often as the Romans intermitted their Onsets; as often as the Romans intermitted their Onsets; c-acp av c-acp dt np1 vvd po32 n2; (2) sermon (DIV1) 27 Image 2
143 but when the Romans came on, they laid aside their intestine Hatred, and all united for the common defence of the City. but when the Romans Come on, they laid aside their intestine Hatred, and all united for the Common defence of the city. cc-acp c-crq dt np1 vvd a-acp, pns32 vvd av po32 j n1, cc d vvn p-acp dt j n1 pp-f dt n1. (2) sermon (DIV1) 27 Image 2
144 Nature teaches the worst and the simplest of Men this common Prudence, to Associate for their common Defence. Nature Teaches the worst and the simplest of Men this Common Prudence, to Associate for their Common Defence. n1 vvz dt js cc dt js pp-f n2 d j n1, pc-acp vvi p-acp po32 j n1. (2) sermon (DIV1) 28 Image 2
145 I am sure we have now had a demonstration, That not King William, nor any Friend of the Government under him, can possibly be safe without it; I am sure we have now had a demonstration, That not King William, nor any Friend of the Government under him, can possibly be safe without it; pns11 vbm j pns12 vhb av vhn dt n1, cst xx n1 np1, ccx d n1 pp-f dt n1 p-acp pno31, vmb av-j vbi j p-acp pn31; (2) sermon (DIV1) 28 Image 2
146 even they that have been unwilling to think that King James could forfeit his Crown, were he never so great a Tyrant; even they that have been unwilling to think that King James could forfeit his Crown, were he never so great a Tyrant; av pns32 cst vhb vbn j pc-acp vvi d n1 np1 vmd vvi po31 n1, vbdr pns31 av-x av j dt n1; (2) sermon (DIV1) 28 Image 2
147 even they have seen with their Eyes, and heard with their Ears those Evidences, that he was like to have been brought home, (not Re-inthron'd, Boufflers would have taken care of that) at the charges of their ruin also, even they have seen with their Eyes, and herd with their Ears those Evidences, that he was like to have been brought home, (not Reinthroned, Boufflers would have taken care of that) At the charges of their ruin also, av pns32 vhb vvn p-acp po32 n2, cc vvd p-acp po32 n2 d n2, cst pns31 vbds j pc-acp vhi vbn vvn av-an, (xx j, n2 vmd vhi vvn n1 pp-f d) p-acp dt n2 pp-f po32 n1 av, (2) sermon (DIV1) 28 Image 2
148 and the ruin of their Families. and the ruin of their Families. cc dt n1 pp-f po32 n2. (2) sermon (DIV1) 28 Image 2
149 Therefore after the Oath of Allegiance, which so many Jacobites have play'd with, it is not only prudent, Therefore After the Oath of Allegiance, which so many Jacobites have played with, it is not only prudent, av p-acp dt n1 pp-f n1, r-crq av d vvz vhb vvd p-acp, pn31 vbz xx av-j j, (2) sermon (DIV1) 28 Image 2
150 but just and necessary, that an Association be requir'd under a severe Penalty. but just and necessary, that an Association be required under a severe Penalty. cc-acp j cc j, cst dt n1 vbb vvn p-acp dt j n1. (2) sermon (DIV1) 28 Image 2
151 A Command without a Penalty has not the face of a Law, the Person to whom it is given, must be very well dispos'd if it pass but for so much as good Counsel-Rewards are proper encouragements to Vertue, A Command without a Penalty has not the face of a Law, the Person to whom it is given, must be very well disposed if it pass but for so much as good Counsel-Rewards Are proper encouragements to Virtue, dt n1 p-acp dt n1 vhz xx dt n1 pp-f dt n1, dt n1 p-acp ro-crq pn31 vbz vvn, vmb vbi av av vvn cs pn31 vvb cc-acp p-acp av av-d c-acp j n2 vbr j n2 p-acp n1, (2) sermon (DIV1) 28 Image 2
152 but Penalties are the necessary sanction of Laws; but Penalties Are the necessary sanction of Laws; cc-acp n2 vbr dt j n1 pp-f n2; (2) sermon (DIV1) 28 Image 2
153 therefore well and wisely, like King Williams true Liegemen, and old England 's genuine Patriots, have the King and Parliament enacted, that whoso refuse the Oaths, shall be deem'd as a Papist convict; Therefore well and wisely, like King Williams true Liegemen, and old England is genuine Patriots, have the King and Parliament enacted, that whoso refuse the Oaths, shall be deemed as a Papist convict; av av cc av-j, av-j n1 npg1 j n2, cc j np1 vbz j n2, vhb dt n1 cc n1 vvn, cst r-crq vvb dt n2, vmb vbi vvn p-acp dt njp vvn; (2) sermon (DIV1) 28 Image 2
154 and he that speaks or writes against it as Illegal, shall be deemed a promoter of the designs of King James, and a betrayer of our Religion, Laws, and Liberties; and he that speaks or writes against it as Illegal, shall be deemed a promoter of the designs of King James, and a betrayer of our Religion, Laws, and Liberties; cc pns31 cst vvz cc vvz p-acp pn31 p-acp j, vmb vbi vvn dt n1 pp-f dt n2 pp-f n1 np1, cc dt n1 pp-f po12 n1, n2, cc n2; (2) sermon (DIV1) 28 Image 2
155 and yet for all this, so tinctured with their old leaven, are some sour minds, that they pretend Conscience against one Clause in the Association, which is this, and in case his Majesty come to any violent, and yet for all this, so tinctured with their old leaven, Are Some sour minds, that they pretend Conscience against one Clause in the Association, which is this, and in case his Majesty come to any violent, cc av p-acp d d, av vvn p-acp po32 j n1, vbr d j n2, cst pns32 vvb n1 p-acp crd n1 p-acp dt n1, r-crq vbz d, cc p-acp n1 po31 n1 vvn p-acp d j, (2) sermon (DIV1) 28 Image 2
156 or untimely death (which God forbid,) we do hereby further freely and unanimously oblige our selves, to unite, Associate, or untimely death (which God forbid,) we do hereby further freely and unanimously oblige our selves, to unite, Associate, cc j n1 (r-crq np1 vvb,) pns12 vdb av av-jc av-j cc av-j vvi po12 n2, pc-acp vvi, n1, (2) sermon (DIV1) 28 Image 2
157 and stand by each other, in Revenging the same upon his Enemies and their Adherents — In truth the Men that Scruple this Clause, would be glad to be excused from the Declaration that goes before, and stand by each other, in Revenging the same upon his Enemies and their Adherents — In truth the Men that Scruple this Clause, would be glad to be excused from the Declaration that Goes before, cc vvb p-acp d n-jn, p-acp j-vvg dt d p-acp po31 n2 cc po32 n2 — p-acp n1 dt n2 cst n1 d n1, vmd vbi j pc-acp vbi vvn p-acp dt n1 cst vvz a-acp, (2) sermon (DIV1) 28 Image 2
158 nay, I am afraid had rather absolved the Traytors, than oppose their Treason; nay, I am afraid had rather absolved the Traitors, than oppose their Treason; uh-x, pns11 vbm j vhd av-c vvn dt n2, cs vvi po32 n1; (2) sermon (DIV1) 28 Image 2
159 but they shall Associate, they shall, or the World shall see, that Conscience is not the Reason of the refusal. but they shall Associate, they shall, or the World shall see, that Conscience is not the Reason of the refusal. cc-acp pns32 vmb vvi, pns32 vmb, cc dt n1 vmb vvi, cst n1 vbz xx dt n1 pp-f dt n1. (2) sermon (DIV1) 28 Image 2
160 When they put on all their gravity to vail their malignant Doctrins and Designs, and make the best shew of Religion they can; When they put on all their gravity to Vail their malignant Doctrines and Designs, and make the best show of Religion they can; c-crq pns32 vvd p-acp d po32 n1 pc-acp vvi po32 j n2 cc n2, cc vvi dt js n1 pp-f n1 pns32 vmb; (2) sermon (DIV1) 28 Image 2
161 this is what they plead — Vengance is mine and I will repay it saith the Lord, — I suspect these Men are Atheists at the bottom, who hope by their wit to elude the Vengeance of the Magistrate, this is what they plead — Vengeance is mine and I will repay it Says the Lord, — I suspect these Men Are Atheists At the bottom, who hope by their wit to elude the Vengeance of the Magistrate, d vbz q-crq pns32 vvb — n1 vbz png11 cc pns11 vmb vvi pn31 vvz dt n1, — pns11 vvb d n2 vbr n2 p-acp dt n1, r-crq vvb p-acp po32 n1 pc-acp vvi dt n1 pp-f dt n1, (2) sermon (DIV1) 28 Image 2
162 and do not believe a future Judgment. and do not believe a future Judgement. cc vdb xx vvi dt j-jn n1. (2) sermon (DIV1) 28 Image 2
163 But I answer them — we also read in Scripture, He that spills Man 's Blood, by Man shall his Blood be spill'd. But I answer them — we also read in Scripture, He that spills Man is Blood, by Man shall his Blood be spilled. p-acp pns11 vvb pno32 — n1 av vvb p-acp n1, pns31 cst vvz n1 vbz n1, p-acp n1 vmb po31 n1 vbi vvn. (2) sermon (DIV1) 28 Image 2
164 But they will reply, why should Vengance extend beyond the Persons that spill Blood? I will rejoin, But they will reply, why should Vengeance extend beyond the Persons that spill Blood? I will rejoin, p-acp pns32 vmb vvi, q-crq vmd n1 vvi p-acp dt n2 cst vvb n1? pns11 vmb vvi, (2) sermon (DIV1) 28 Image 2
165 why shall others by their ungodly Prints, and Preachments tempt Murderous Assassines to do the vile deed? If King William be an Usurper and a Tyrant, why shall Others by their ungodly Prints, and Preachments tempt Murderous Assassins to do the vile deed? If King William be an Usurper and a Tyrant, q-crq vmb ng2-jn p-acp po32 j n2, cc n2 vvb j n1 pc-acp vdi dt j n1? cs n1 np1 vbi dt n1 cc dt n1, (2) sermon (DIV1) 28 Image 2
166 then the horrour of the Assassination is taken off, and his bold Enemies are not left unacquainted, that old Greek and Roman Historians have celebrated the Murderers of Usurpers, then the horror of the Assassination is taken off, and his bold Enemies Are not left unacquainted, that old Greek and Roman Historians have celebrated the Murderers of Usurpers, cs dt n1 pp-f dt n1 vbz vvn a-acp, cc po31 j n2 vbr xx vvn j, cst j jp cc njp n2 vhb vvn dt n2 pp-f n2, (2) sermon (DIV1) 28 Image 2
167 and Tyrants, as Liberatores Patriae, Deliverers of the Country. and Tyrants, as Liberators Patriae, Deliverers of the Country. cc n2, c-acp n2 fw-la, n2 pp-f dt n1. (2) sermon (DIV1) 28 Image 2
168 It is of so violent and mischievous influence to lead a People to think, that their King has no Title to his Crown, It is of so violent and mischievous influence to led a People to think, that their King has no Title to his Crown, pn31 vbz pp-f av j cc j n1 pc-acp vvi dt n1 pc-acp vvi, cst po32 n1 vhz dx n1 p-acp po31 n1, (2) sermon (DIV1) 28 Image 2
169 and it is but just, that Vengeance should reach them, if their Doctrin reaches him. and it is but just, that Vengeance should reach them, if their Doctrine reaches him. cc pn31 vbz p-acp j, cst n1 vmd vvi pno32, cs po32 n1 vvz pno31. (2) sermon (DIV1) 28 Image 2
170 But I shall be told, let a Villany be as hainous as it will, yet God has forbid private Revenge. But I shall be told, let a Villainy be as heinous as it will, yet God has forbid private Revenge. p-acp pns11 vmb vbi vvn, vvb dt n1 vbb a-acp j c-acp pn31 vmb, av np1 vhz vvn j n1. (2) sermon (DIV1) 28 Image 2
171 I will speak to that, and borrow some words from the Author that has answered Sir R. Filmer of Government, so Solidly, that he will be as old as an Antediluvian Father, I will speak to that, and borrow Some words from the Author that has answered Sir R. Filmer of Government, so Solidly, that he will be as old as an Antediluvian Father, pns11 vmb vvi p-acp d, cc vvi d n2 p-acp dt n1 cst vhz vvn n1 np1 np1 pp-f n1, av av-j, cst pns31 vmb vbi a-acp j c-acp dt np1 n1, (2) sermon (DIV1) 28 Image 2
172 or rather not die, but be changed if he lives till his Book is well answered, P. 229. Sect. 87. Man being born with a Title to perfect Freedom, or rather not die, but be changed if he lives till his Book is well answered, P. 229. Sect. 87. Man being born with a Title to perfect Freedom, cc av-c xx vvi, cc-acp vbi vvn cs pns31 vvz p-acp po31 n1 vbz av vvn, np1 crd np1 crd n1 vbg vvn p-acp dt n1 p-acp j n1, (2) sermon (DIV1) 28 Image 2
173 and an uncontrouled enjoyment of all the Rights and Priviledges of the Law of Nature, equally with any other Man, and an uncontrolled enjoyment of all the Rights and Privileges of the Law of Nature, equally with any other Man, cc dt j n1 pp-f d dt n2-jn cc n2 pp-f dt n1 pp-f n1, av-j p-acp d j-jn n1, (2) sermon (DIV1) 28 Image 2
174 or number of Men in the World; or number of Men in the World; cc n1 pp-f n2 p-acp dt n1; (2) sermon (DIV1) 28 Image 2
175 hath by Nature a Power, not only to preserve his Property, i. e. his Life, Liberty and Estate, against the injuries and attempts of other Men: hath by Nature a Power, not only to preserve his Property, i. e. his Life, Liberty and Estate, against the injuries and attempts of other Men: vhz p-acp n1 dt n1, xx av-j pc-acp vvi po31 n1, sy. sy. po31 n1, n1 cc n1, p-acp dt n2 cc n2 pp-f j-jn n2: (2) sermon (DIV1) 28 Image 2
176 But to judge of, and punish the breaches of that Law in others, as he is perswaded the Offence deserves, But to judge of, and Punish the Breaches of that Law in Others, as he is persuaded the Offence deserves, cc-acp pc-acp vvi pp-f, cc vvi dt n2 pp-f d n1 p-acp n2-jn, c-acp pns31 vbz vvn dt n1 vvz, (2) sermon (DIV1) 28 Image 2
177 even with Death it self, in crimes where the heinousness of the Fact, in his Opinion requires it. even with Death it self, in crimes where the heinousness of the Fact, in his Opinion requires it. av p-acp n1 pn31 n1, p-acp n2 c-crq dt n1 pp-f dt n1, p-acp po31 n1 vvz pn31. (2) sermon (DIV1) 28 Image 2
178 Hence I Argue, That if upon the Murder of our King, which God always forbid, there were no Legal Successour, Hence I Argue, That if upon the Murder of our King, which God always forbid, there were no Legal Successor, av pns11 vvb, cst cs p-acp dt n1 pp-f po12 n1, r-crq np1 av vvi, pc-acp vbdr dx j n1, (2) sermon (DIV1) 28 Image 2
179 but the Kingdom hurld into sudden Confusion, and Anarchy, then by the Law of Nature and Reason, every particular Person had a right to Revenge himself to the uttermost upon the Murderous Assassines, and all their Treacherous Adherents. but the Kingdom hurled into sudden Confusion, and Anarchy, then by the Law of Nature and Reason, every particular Person had a right to Revenge himself to the uttermost upon the Murderous Assassins, and all their Treacherous Adherents. cc-acp dt n1 vvd p-acp j n1, cc n1, av p-acp dt n1 pp-f n1 cc n1, d j n1 vhd dt j-jn p-acp n1 px31 p-acp dt j p-acp dt j n1, cc d po32 j n2. (2) sermon (DIV1) 28 Image 2
180 But I shall be told, that this is not our Case; But I shall be told, that this is not our Case; p-acp pns11 vmb vbi vvn, cst d vbz xx po12 n1; (2) sermon (DIV1) 28 Image 2
181 no, God be thanked, it is not, but we will not tamely part with our King for all that: no, God be thanked, it is not, but we will not tamely part with our King for all that: uh-dx, np1 vbb vvn, pn31 vbz xx, cc-acp pns12 vmb xx av-j vvi p-acp po12 n1 p-acp d cst: (2) sermon (DIV1) 28 Image 2
182 The Revenge which the Association threatens upon the violent or untimely Death of our King, (which God prevent) is not a private Revenge, The Revenge which the Association threatens upon the violent or untimely Death of our King, (which God prevent) is not a private Revenge, dt n1 r-crq dt n1 vvz p-acp dt j cc j n1 pp-f po12 n1, (r-crq np1 vvb) vbz xx dt j n1, (2) sermon (DIV1) 28 Image 2
183 but a Publick, Solemn, and Legal, albeit not in the tedious, usual, Methods of Law, which, but a Public, Solemn, and Legal, albeit not in the tedious, usual, Methods of Law, which, cc-acp dt j, j, cc j, cs xx p-acp dt j, j, n2 pp-f n1, r-crq, (2) sermon (DIV1) 28 Image 2
184 if at such time we were obliged to follow, many of the most Guilty would have the Opportunity, by one means or other, to evade it. if At such time we were obliged to follow, many of the most Guilty would have the Opportunity, by one means or other, to evade it. cs p-acp d n1 pns12 vbdr vvn pc-acp vvi, d pp-f dt av-ds j vmd vhi dt n1, p-acp crd n2 cc j-jn, pc-acp vvi pn31. (2) sermon (DIV1) 28 Image 2
185 But if every injured Subject be Commissionated to do the Traytours and their Adherents Justice, 'tis odds, But if every injured Subject be Commissionated to do the Traitors and their Adherents justice, it's odds, p-acp cs d j-vvn n-jn vbi j-vvn pc-acp vdi dt n2 cc po32 n2 n1, pn31|vbz n2, (2) sermon (DIV1) 28 Image 2
186 but they pay for their horrid Murder. Pray Consider farther, This Association is the most Solemn and Legal that can be imagin'd; but they pay for their horrid Murder. Pray Consider farther, This Association is the most Solemn and Legal that can be imagined; cc-acp pns32 vvb p-acp po32 j n1. vvb vvb av-jc, d n1 vbz dt av-ds j cc j cst vmb vbi vvn; (2) sermon (DIV1) 28 Image 2
187 'tis an Association Enacted by the Supreme Authority of the Nation, wherein the King himself, and almost every particular Lord and Commoner join; it's an Association Enacted by the Supreme authority of the nation, wherein the King himself, and almost every particular Lord and Commoner join; pn31|vbz dt n1 vvn p-acp dt j n1 pp-f dt n1, c-crq dt n1 px31, cc av d j n1 cc n1 vvi; (2) sermon (DIV1) 29 Image 2
188 the King as to his part of it, they to the whole, wherein the People are duly called to join, the King as to his part of it, they to the Whole, wherein the People Are duly called to join, dt n1 c-acp p-acp po31 n1 pp-f pn31, pns32 p-acp dt j-jn, c-crq dt n1 vbr av-jn vvn pc-acp vvi, (2) sermon (DIV1) 29 Image 2
189 and have, and are ready a vast majority to join, they themselves, not only by their Representatives, and have, and Are ready a vast majority to join, they themselves, not only by their Representatives, cc vhb, cc vbr j dt j n1 pc-acp vvi, pns32 px32, xx av-j p-acp po32 n2, (2) sermon (DIV1) 29 Image 2
190 but in their own proper Persons. but in their own proper Persons. cc-acp p-acp po32 d j n2. (2) sermon (DIV1) 29 Image 2
191 Then consider also, that we have an Act for the continuing, meeting and sitting of a Parliament in case of the King's death, Then Consider also, that we have an Act for the Continuing, meeting and sitting of a Parliament in case of the King's death, av vvi av, cst pns12 vhb dt n1 p-acp dt j-vvg, vvg cc vvg pp-f dt n1 p-acp n1 pp-f dt ng1 n1, (2) sermon (DIV1) 30 Image 2
192 or demise, &c. so that this our Association, even as to the Revenging part of it, is all along Ascertained to be made good by a Legal Conduct. or demise, etc. so that this our Association, even as to the Revenging part of it, is all along Ascertained to be made good by a Legal Conduct. cc n1, av av cst d po12 n1, av c-acp p-acp dt j-vvg n1 pp-f pn31, vbz d a-acp vvn pc-acp vbi vvn j p-acp dt j vvb. (2) sermon (DIV1) 30 Image 2
193 I have yet one thing more to say in its behalf, it is the best Expedient, both for the Friends and Enemies of the Government, that could be devised by the Wit of Man: I have yet one thing more to say in its behalf, it is the best Expedient, both for the Friends and Enemies of the Government, that could be devised by the Wit of Man: pns11 vhb av crd n1 av-dc pc-acp vvi p-acp po31 n1, pn31 vbz dt js j, av-d p-acp dt n2 cc n2 pp-f dt n1, cst vmd vbi vvn p-acp dt n1 pp-f n1: (2) sermon (DIV1) 31 Image 2
194 For now it may be Reasonably hoped that our King and his Government shall be safe, For now it may be Reasonably hoped that our King and his Government shall be safe, c-acp av pn31 vmb vbi av-j vvn d po12 n1 cc po31 n1 vmb vbi j, (2) sermon (DIV1) 31 Image 2
195 since the destroyers of it are sure to be destroy'd themselves. Dangers force improvident Men on wise Councils; since the destroyers of it Are sure to be destroyed themselves. Dangers force improvident Men on wise Councils; c-acp dt n2 pp-f pn31 vbr j pc-acp vbi vvn px32. n2 vvb j n2 p-acp j n2; (2) sermon (DIV1) 31 Image 2
196 we had not been this day in the way of Settlement, if we had not been a few daies agoe on the Brink of Ruine. we had not been this day in the Way of Settlement, if we had not been a few days ago on the Brink of Ruin. pns12 vhd xx vbn d n1 p-acp dt n1 pp-f np1, cs pns12 vhd xx vbn dt d n2 av p-acp dt n1 pp-f n1. (2) sermon (DIV1) 32 Image 2
197 Therefore blessed be the name of God who hath disappointed the horrid designs of our Faithless, Therefore blessed be the name of God who hath disappointed the horrid designs of our Faithless, av vvn vbi dt n1 pp-f np1 r-crq vhz vvn dt j n2 pp-f po12 j, (2) sermon (DIV1) 32 Image 2
198 and Cruel Adversaries, who hath as it were forc'd us to Establish the Throne of our great Restorer, our present King William, forc'd us to Associate Vigorously in the defence of that Title, which the consent of the People gave him, which, and Cruel Adversaries, who hath as it were forced us to Establish the Throne of our great Restorer, our present King William, forced us to Associate Vigorously in the defence of that Title, which the consent of the People gave him, which, cc j n2, r-crq vhz p-acp pn31 vbdr vvn pno12 p-acp vvb dt n1 pp-f po12 j n1, po12 j n1 np1, vvn pno12 pc-acp vvi av-j p-acp dt n1 pp-f d n1, r-crq dt n1 pp-f dt n1 vvd pno31, r-crq, (2) sermon (DIV1) 32 Image 2
199 as hath been well and truly observ'd, is the only Title of all Lawful Governments, as hath been well and truly observed, is the only Title of all Lawful Governments, c-acp vhz vbn av cc av-j vvn, vbz dt j n1 pp-f d j n2, (2) sermon (DIV1) 32 Image 2
200 and which no Prince in Christendom hath more fully and clearly than King William. Together with him, we by this Association, take the most effectual course to preserve our Religion, Laws and Liberties. and which no Prince in Christendom hath more Fully and clearly than King William. Together with him, we by this Association, take the most effectual course to preserve our Religion, Laws and Liberties. cc r-crq dx n1 p-acp np1 vhz n1 av-j cc av-j cs n1 np1. av p-acp pno31, pns12 p-acp d n1, vvb dt av-ds j n1 pc-acp vvi po12 n1, n2 cc n2. (2) sermon (DIV1) 32 Image 2
201 I have spake what I could call to mind, upon a short Warning, concerning the Duty enjoyn'd in the first part of the Text, Pray for the peace of Jerusalem, that duty is enforc'd with this Reason, They shall prosper that love thee. I have spoke what I could call to mind, upon a short Warning, Concerning the Duty enjoined in the First part of the Text, Pray for the peace of Jerusalem, that duty is enforced with this Reason, They shall prosper that love thee. pns11 vhb vvd r-crq pns11 vmd vvi p-acp n1, p-acp dt j vvg, vvg dt n1 vvd p-acp dt ord n1 pp-f dt n1, vvb p-acp dt n1 pp-f np1, cst n1 vbz vvn p-acp d n1, pns32 vmb vvi cst vvb pno21. (2) sermon (DIV1) 33 Image 2
202 I make no doubt but God in his Mercy may have order'd much Prosperity to them that Fear him, Honour the King, I make no doubt but God in his Mercy may have ordered much Prosperity to them that fear him, Honour the King, pns11 vvb dx n1 p-acp np1 p-acp po31 n1 vmb vhi vvn d n1 p-acp pno32 cst vvb pno31, vvb dt n1, (2) sermon (DIV1) 34 Image 2
203 and Serve their Country, by secret ways of Providence, into which we are not able to Penetrate: and Serve their Country, by secret ways of Providence, into which we Are not able to Penetrate: cc vvb po32 n1, p-acp j-jn n2 pp-f n1, p-acp r-crq pns12 vbr xx j pc-acp vvi: (2) sermon (DIV1) 34 Image 2
204 But I am convinc'd by the Evidence of Sense, that a conscientious performance of these Duties, is a natural means for Men to procure and establish their own Prosperity. But I am convinced by the Evidence of Sense, that a conscientious performance of these Duties, is a natural means for Men to procure and establish their own Prosperity. cc-acp pns11 vbm vvd p-acp dt n1 pp-f n1, cst dt j n1 pp-f d n2, vbz dt j n2 p-acp n2 pc-acp vvi cc vvi po32 d n1. (2) sermon (DIV1) 34 Image 2
205 Every particular Person, Member of a Body Politick, by being a Member of such Body, authorises the Legislative Power to make Laws for him as the publick Good shall require, of which the Majority of them who have the Legislative Power, are Judges. Every particular Person, Member of a Body Politic, by being a Member of such Body, authorises the Legislative Power to make Laws for him as the public Good shall require, of which the Majority of them who have the Legislative Power, Are Judges. d j n1, n1 pp-f dt n1 j, p-acp vbg dt n1 pp-f d n1, vvz dt j n1 pc-acp vvi n2 p-acp pno31 p-acp dt j j vmb vvi, pp-f r-crq dt n1 pp-f pno32 r-crq vhb dt j n1, vbr n2. (2) sermon (DIV1) 35 Image 2
206 Now, as a particular Person's Consent is included in the Acts of the Majority, so his Peace and Happiness is included in the Peace and Happiness of the State which the Majority govern: Now, as a particular Person's Consent is included in the Acts of the Majority, so his Peace and Happiness is included in the Peace and Happiness of the State which the Majority govern: av, c-acp dt j n1|vbz vvb vbz vvd p-acp dt n2 pp-f dt n1, av po31 n1 cc n1 vbz vvd p-acp dt n1 cc n1 pp-f dt n1 r-crq dt n1 vvb: (2) sermon (DIV1) 35 Image 2
207 A Man cannot serve the Publick, but at the same time he serves his own private Interest also; A Man cannot serve the Public, but At the same time he serves his own private Interest also; dt n1 vmbx vvi dt j, cc-acp p-acp dt d n1 pns31 vvz po31 d j n1 av; (2) sermon (DIV1) 35 Image 2
208 on the contrary, he cannot do mischief to the Publick without doing mischief to himself, on the contrary, he cannot do mischief to the Public without doing mischief to himself, p-acp dt n-jn, pns31 vmbx vdi n1 p-acp dt j p-acp vdg n1 p-acp px31, (2) sermon (DIV1) 35 Image 2
209 while the Parliament, as they are in Duty bound, take care of the Sacred Life and Government of K. William, they take care also of themselves, while the Parliament, as they Are in Duty bound, take care of the Sacred Life and Government of K. William, they take care also of themselves, cs dt n1, c-acp pns32 vbr p-acp n1 vvn, vvb n1 pp-f dt j n1 cc n1 pp-f n1 np1, pns32 vvb n1 av pp-f px32, (2) sermon (DIV1) 35 Image 2
210 and of all that is near and dear to them, and I do not believe that there is a Man, a single Man, that is not a penny-less Beggar, and of all that is near and dear to them, and I do not believe that there is a Man, a single Man, that is not a pennyless Beggar, cc pp-f d cst vbz j cc j-jn p-acp pno32, cc pns11 vdb xx vvi cst pc-acp vbz dt n1, dt j n1, cst vbz xx dt j n1, (2) sermon (DIV1) 35 Image 2
211 as well as a wretched Villain, who would have found his account in the Success of a French Invasion. as well as a wretched Villain, who would have found his account in the Success of a French Invasion. c-acp av c-acp dt j n1, r-crq vmd vhi vvn po31 n1 p-acp dt n1 pp-f dt jp n1. (2) sermon (DIV1) 35 Image 2
212 I might run through all orders and degrees of Men among us, Courtier, Citizen, Souldier, Scholar, Merchant, Mariner, &c. their Immunities, Charters, Stipends, Revenues, Trade, Pay, are not safe to them without the safety of the King and Government; I might run through all order and Degrees of Men among us, Courtier, Citizen, Soldier, Scholar, Merchant, Mariner, etc. their Immunities, Charters, Stipends, Revenues, Trade, Pay, Are not safe to them without the safety of the King and Government; pns11 vmd vvi p-acp d n2 cc n2 pp-f n2 p-acp pno12, n1, n1, n1, n1, n1, n1, av po32 n2, n2, vvz, n2, n1, vvb, vbr xx j p-acp pno32 p-acp dt n1 pp-f dt n1 cc n1; (2) sermon (DIV1) 36 Image 2
213 the King and Government not safe without the Association. Let us therefore, my Brethren, Heart and Hand Associate; the King and Government not safe without the Association. Let us Therefore, my Brothers, Heart and Hand Associate; dt n1 cc n1 xx j p-acp dt n1. vvb pno12 av, po11 n2, n1 cc n1 vvi; (2) sermon (DIV1) 36 Image 2
214 so shall our King and his Government prosper, and every one of us, as well as the King and Government, Pray for the Peace of Jerusalem, they shall prosper that love thee. so shall our King and his Government prosper, and every one of us, as well as the King and Government, Pray for the Peace of Jerusalem, they shall prosper that love thee. av vmb po12 n1 cc po31 n1 vvi, cc d crd pp-f pno12, c-acp av c-acp dt n1 cc n1, vvb p-acp dt n1 pp-f np1, pns32 vmb vvi cst vvb pno21. (2) sermon (DIV1) 36 Image 2
215 I was just going to dismiss you, but just now there comes into my Head another sense of the Words — They shall prosper that Love thee — a sense very obvious and literal: I was just going to dismiss you, but just now there comes into my Head Another sense of the Words — They shall prosper that Love thee — a sense very obvious and literal: pns11 vbds j vvg pc-acp vvi pn22, cc-acp av av a-acp vvz p-acp po11 n1 j-jn n1 pp-f dt n2 — pns32 vmb vvi cst vvb pno21 — dt n1 av j cc j: (2) sermon (DIV1) 36 Image 2
216 I cannot say I have met with it in any Commentator; I cannot say I have met with it in any Commentator; pns11 vmbx vvi pns11 vhb vvn p-acp pn31 p-acp d n1; (2) sermon (DIV1) 36 Image 2
217 those Gentlemen are so ingenuous, that 'tis ever their Custom, Transilire ante pedes posita, to skip over the literal sense of a Text, those Gentlemen Are so ingenuous, that it's ever their Custom, Transilire ante pedes Posita, to skip over the literal sense of a Text, d n2 vbr av j, cst pn31|vbz av po32 n1, vvb fw-la vvz fw-la, pc-acp vvi p-acp dt j n1 pp-f dt n1, (2) sermon (DIV1) 36 Image 2
218 and run in quest of the figurative Senses and Mysteries. The Sense, I mean, is this - O Jerusalem, they that love thee shall prosper, and run in quest of the figurative Senses and Mysteres. The Sense, I mean, is this - Oh Jerusalem, they that love thee shall prosper, cc vvi p-acp n1 pp-f dt j n2 cc n2. dt n1, pns11 vvb, vbz d - uh np1, pns32 cst vvb pno21 vmb vvi, (2) sermon (DIV1) 36 Image 2
219 for I David, the Anointed of God, and the choice of his People Israel, will take care to reward them who are most zealous to preserve my Life, and Support my Government. for I David, the Anointed of God, and the choice of his People Israel, will take care to reward them who Are most zealous to preserve my Life, and Support my Government. c-acp pns11 np1, dt j-vvn pp-f np1, cc dt n1 pp-f po31 n1 np1, vmb vvi n1 pc-acp vvi pno32 r-crq vbr av-ds j pc-acp vvi po11 n1, cc vvb po11 n1. (2) sermon (DIV1) 36 Image 2
220 I am apt to believe that David in these Words encouraged the honesty of his trustiest Liege-People, assuring them who defended his Right against the Abetters of the House of Saul, that their faithful Services should be amply rewarded, that their Prosperity should be his Care, I am apt to believe that David in these Words encouraged the honesty of his trustiest Liege-people, assuring them who defended his Right against the Abetters of the House of Saul, that their faithful Services should be amply rewarded, that their Prosperity should be his Care, pns11 vbm j pc-acp vvi d np1 p-acp d n2 vvd dt n1 pp-f po31 js n1, vvg pno32 r-crq vvd po31 n-jn p-acp dt n2 pp-f dt n1 pp-f np1, cst po32 j n2 vmd vbi av-j vvn, cst po32 n1 vmd vbi po31 n1, (2) sermon (DIV1) 36 Image 2
221 as his sacred Life, and just Right was theirs. as his sacred Life, and just Right was theirs. c-acp po31 j n1, cc j n-jn vbds png32. (2) sermon (DIV1) 36 Image 2
222 God grant that the Words, which we have now heard with our outward Ears, may be so inwardly ingrafted in our Hearts, that they may bring forth in our Lives and Conversations, Loyalty to King William, Zeal for the Religion, Laws, God grant that the Words, which we have now herd with our outward Ears, may be so inwardly ingrafted in our Hearts, that they may bring forth in our Lives and Conversations, Loyalty to King William, Zeal for the Religion, Laws, np1 vvb cst dt n2, r-crq pns12 vhb av vvn p-acp po12 j n2, vmb vbi av av-j vvn p-acp po12 n2, cst pns32 vmb vvi av p-acp po12 n2 cc n2, n1 p-acp n1 np1, n1 p-acp dt n1, n2, (2) sermon (DIV1) 37 Image 2
223 and Liberties of Old England. FINIS. and Liberties of Old England. FINIS. cc n2 pp-f j np1. fw-la. (2) sermon (DIV1) 37 Image 2

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