OUR Saviour being sent of God, to reform the World in general, and in particular the great Corruptions that had over-spread the Jews his own People, both in their Practice and Opinion;
OUR Saviour being sent of God, to reform the World in general, and in particular the great Corruptions that had overspread the jews his own People, both in their Practice and Opinion;
for their most scrupulous precise observance of all the Traditions of the Elders, and a seeming Austerity of Life and Manners, led them wherever they pleased,
for their most scrupulous precise observance of all the Traditions of the Elders, and a seeming Austerity of Life and Manners, led them wherever they pleased,
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and for a Jew to make a Proselyte, was, to convert a Gentile from his belief and worship of many Gods, to the belief and worship of the One and only true God,
and for a Jew to make a Proselyte, was, to convert a Gentile from his belief and worship of many God's, to the belief and worship of the One and only true God,
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The first of these were indeed Proselytes to Sense and Reason, and returned to Natural Religion, rather than Proselytes to the Jewish Faith, any farther than that the belief of One God was the Chief Article of it,
The First of these were indeed Proselytes to Sense and Reason, and returned to Natural Religion, rather than Proselytes to the Jewish Faith, any farther than that the belief of One God was the Chief Article of it,
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for thither our Saviour himself remits the Jews, when they would know, who, and what he was, Search the Scriptures, saith he, for in them ye think ye have eternal Life,
for thither our Saviour himself remits the jews, when they would know, who, and what he was, Search the Scriptures, Says he, for in them you think you have Eternal Life,
and upon this Account, the Jews who had these Scriptures in their hands, and were oblig'd to read them carefully, are much more faulty in rejecting the Messiah, than others could be, who heard of no such Writings,
and upon this Account, the jews who had these Scriptures in their hands, and were obliged to read them carefully, Are much more faulty in rejecting the Messiah, than Others could be, who herd of no such Writings,
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And because the Jews were themselves circumcis'd by God's Appointment, and express Command, and could not otherwise be call'd Jews, nor enter into Covenant with God,
And Because the jews were themselves circumcised by God's Appointment, and express Command, and could not otherwise be called jews, nor enter into Covenant with God,
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'tis very probable, they must induce the Converts they intended to make, that they might be partakers of the same Promises, to enter into the same Covenant, by the same way, the Jews did, namely, by being Circumcised;
it's very probable, they must induce the Converts they intended to make, that they might be partakers of the same Promises, to enter into the same Covenant, by the same Way, the jews did, namely, by being Circumcised;
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for besides that, Christ himself submitted to Circumcision, and observ'd the Law of Moses, we find not any where, that he condemn'd any One, for doing the like.
for beside that, christ himself submitted to Circumcision, and observed the Law of Moses, we find not any where, that he condemned any One, for doing the like.
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yet 'tis not to be thought, he would condemn with such severity and sharpness, the Zeal of such as should attempt to convert the Gentiles to perfect Judaism, which they thought necessary,
yet it's not to be Thought, he would condemn with such severity and sharpness, the Zeal of such as should attempt to convert the Gentiles to perfect Judaism, which they Thought necessary,
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Since, then, the Scribes and Pharisees, were not themselves the Children of Hell, for their being Jews, and for believing Moses and the Prophets, submitting to Circumcision, and observing the whole Law;
Since, then, the Scribes and Pharisees, were not themselves the Children of Hell, for their being jews, and for believing Moses and the prophets, submitting to Circumcision, and observing the Whole Law;
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we are not to think, their Proselytes and Converts, became Children of Hell, by becoming Jews, and much less doubly so, and worse than their Converters.
we Are not to think, their Proselytes and Converts, became Children of Hell, by becoming jews, and much less doubly so, and Worse than their Converters.
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they had superinduc'd such a world of Rites and Ceremonies, to those that Moses had commanded them, (which one would have thought had been enow) that Moses would himself have hardly known his own Institution;
they had superinduced such a world of Rites and Ceremonies, to those that Moses had commanded them, (which one would have Thought had been enough) that Moses would himself have hardly known his own Institution;
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or much worse? with some Probality this, — that they who were themselves so tainted and corrupted both in Principles and Practice, would infuse the same corrupt Principles into their Disciples,
or much Worse? with Some Probality this, — that they who were themselves so tainted and corrupted both in Principles and Practice, would infuse the same corrupt Principles into their Disciples,
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as they themselves had learnt it, with all the false Glosses, trifling Comments, unwarrantable Additions, wicked Distinctions, Relaxations, Dispensations of Duty, Commutations for Neglect;
as they themselves had learned it, with all the false Glosses, trifling Comments, unwarrantable Additions, wicked Distinctions, Relaxations, Dispensations of Duty, Commutations for Neglect;
This natural Obligation the Jews deliver'd themselves from, by expounding some Commands of God, which for bad them closer Commerce than ordinary with idolatrous Nations,
This natural Obligation the jews Delivered themselves from, by expounding Some Commands of God, which for bade them closer Commerce than ordinary with idolatrous nations,
for fear of being infected with their abominable Practices, to such a rigorous and unreasonable Extremity of keeping Distance, that they would not so much as do the common Offices of Humanity to any but Jews; they would see a Heathen perish for want of necessaries, rather than supply him with them;
for Fear of being infected with their abominable Practices, to such a rigorous and unreasonable Extremity of keeping Distance, that they would not so much as do the Common Offices of Humanity to any but jews; they would see a Heathen perish for want of necessaries, rather than supply him with them;
and if they came to him in never so great Distress, and begg'd his Help, he might answer them, No, it is Corban, that Estate with which I might have profited you, is dedicated now to God by Vow,
and if they Come to him in never so great Distress, and begged his Help, he might answer them, No, it is Corban, that Estate with which I might have profited you, is dedicated now to God by Voelli,
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Thus, saith our Lord, have ye made the Commands of God, of no effect or Obligation, by your Traditions. These are plain Instances how the Light of Nature may be extinguish'd by pretended Revelation:
Thus, Says our Lord, have you made the Commands of God, of no Effect or Obligation, by your Traditions. These Are plain Instances how the Light of Nature may be extinguished by pretended Revelation:
But if these words are to be understood exactly in the Letter, that the Proselytes would become much worse than they who gain'd them over, (of which I think there is no necessity) then we may say, that so our Saviour saw it would actually be,
But if these words Are to be understood exactly in the letter, that the Proselytes would become much Worse than they who gained them over, (of which I think there is no necessity) then we may say, that so our Saviour saw it would actually be,
But as it is easier much, so it is more probable, to think, our Saviour intended, by this severe and angry Scheme of Speech, to say the Scribes and Pharisees, notwithstanding all their Zeal for Conversion of Gentiles, had better have let them alone,
But as it is Easier much, so it is more probable, to think, our Saviour intended, by this severe and angry Scheme of Speech, to say the Scribes and Pharisees, notwithstanding all their Zeal for Conversion of Gentiles, had better have let them alone,
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and as bad as themselves, and consequently make them liable to greater Wrath and Punishment, than they had been, had they continued in their Ignorance and Darkness.
and as bad as themselves, and consequently make them liable to greater Wrath and Punishment, than they had been, had they continued in their Ignorance and Darkness.
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and this is the more observable, in that there is no Command in all the Jewish Law, obliging the Jews to labour for the Conversion of the Gentiles, a certain Sign, this Law was not intended to be the standing Rule,
and this is the more observable, in that there is no Command in all the Jewish Law, obliging the jews to labour for the Conversion of the Gentiles, a certain Signen, this Law was not intended to be the standing Rule,
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There is indeed provision made in several places of the Law, how to receive and use Strangers, in case they were willing to become Jews; and in the 60 th. of Isaiah, there is a large Prophecy, that Kings,
There is indeed provision made in several places of the Law, how to receive and use Strangers, in case they were willing to become jews; and in the 60 th. of Isaiah, there is a large Prophecy, that Kings,
and therefore the Zeal of doing it was so much greater, in being voluntary; and moreover, this their Zeal was accompanied with many Difficulties and Hazards, it cost them.
and Therefore the Zeal of doing it was so much greater, in being voluntary; and moreover, this their Zeal was accompanied with many Difficulties and Hazards, it cost them.
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and it may be where there were inhospitable Laws, and rigorous Edicts against Foreigners, and Death itself denounc'd to such as would dare to decry the Religion, Gods,
and it may be where there were inhospitable Laws, and rigorous Edicts against Foreigners, and Death itself denounced to such as would Dare to decry the Religion, God's,
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or his perilous Voyages by Sea, do these give Testimony to his Zeal and good Designs? Are these like the laborious and hazardous Undertakings of the Scribes and Pharisees, who compass Sea and Land to make a Proselyte, who think that all is well bestowed,
or his perilous Voyages by Sea, do these give Testimony to his Zeal and good Designs? are these like the laborious and hazardous Undertakings of the Scribes and Pharisees, who compass Sea and Land to make a Proselyte, who think that all is well bestowed,
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Whether it be, that good Men trust too far to the Truth and Justice of good Causes, believing their natural Force and Power to be much greater than they are;
Whither it be, that good Men trust too Far to the Truth and justice of good Causes, believing their natural Force and Power to be much greater than they Are;
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and good of Souls, make so much noise in the cold and barren North, as they do in warmer richer Climats, where Men reward as well as God, and yet where Souls are full as valuable,
and good of Souls, make so much noise in the cold and barren North, as they do in warmer Richer Climates, where Men reward as well as God, and yet where Souls Are full as valuable,
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the Glory of excelling other People, of being eminently singular, and distinguishing ones self from the common Mass, hath occasion'd Men to run a thousand hazards, both at Sea and Land, to do a thousand wonders,
the Glory of excelling other People, of being eminently singular, and distinguishing ones self from the Common Mass, hath occasioned Men to run a thousand hazards, both At Sea and Land, to do a thousand wonders,
When we go to reason, and think in earnest, we can hardly have the confidence to charge any one, that he takes great pains and runs great hazard, to satisfy his Vain glory,
When we go to reason, and think in earnest, we can hardly have the confidence to charge any one, that he Takes great pains and runs great hazard, to satisfy his Vain glory,
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this indeed does usually follow, whether Men design it or no, the Proselytes do generally adhere to their Converters Interest and Party, with great Good-will, with the utmost Zeal and Pertinacity;
this indeed does usually follow, whither Men Design it or no, the Proselytes do generally adhere to their Converters Interest and Party, with great Goodwill, with the utmost Zeal and Pertinacity;
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and such forward paces, that they may never think of cooling and retiring. This temper is exceeding fit for Parties, and a rare Spirit, for pursuing worldly Interests:
and such forward paces, that they may never think of cooling and retiring. This temper is exceeding fit for Parties, and a rare Spirit, for pursuing worldly Interests:
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and therefore they who have designs of such a sort, to serve, cannot do better than to make as many Proselytes as they can to their Religion, who are thereby engag'd most deeply in their Interests.
and Therefore they who have designs of such a sort, to serve, cannot do better than to make as many Proselytes as they can to their Religion, who Are thereby engaged most deeply in their Interests.
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There must be nothing contrary to our natural Notices; nothing contrary to our Senses; nothing contrary to the common Notions all Men have of good and evil.
There must be nothing contrary to our natural Notices; nothing contrary to our Senses; nothing contrary to the Common Notions all Men have of good and evil.
Whoever, in a word, to bring a Man to his Religion, will use such means as that Religion does itself abhor and forbid, is not acted, certainly by the true Spirit of that Religion,
Whoever, in a word, to bring a Man to his Religion, will use such means as that Religion does itself abhor and forbid, is not acted, Certainly by the true Spirit of that Religion,
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nor the Hazards it runs, in Compassing Sea and Land to make Proselytes, but seriously respect the End it truly aims at (not what it pretends) the Means it uses to compass that End by,
nor the Hazards it runs, in Compassing Sea and Land to make Proselytes, but seriously respect the End it truly aims At (not what it pretends) the Means it uses to compass that End by,
for if either the End be naught, or the Means unlawful, or the natural Effects of such Conversion, be the Corruption of good Manners, the Pains and Labours of these Missionaries,
for if either the End be nought, or the Means unlawful, or the natural Effects of such Conversion, be the Corruption of good Manners, the Pains and Labours of these Missionaries,
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For the Scribes and Pharisees took all these pains, and ventur'd all these Hazards, and yet were Hypocrites: they compass'd Sea and Land, to make a Proselyte, and all they did by it, was, that they made him worse than he was before,
For the Scribes and Pharisees took all these pains, and ventured all these Hazards, and yet were Hypocrites: they compassed Sea and Land, to make a Proselyte, and all they did by it, was, that they made him Worse than he was before,
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and worse, if it could be, than Themselves. This is the Use we may make, at this time, of these Words of Christ. III. The Application of what has been said, to the Occasion of our present Meeting, may be this.
and Worse, if it could be, than Themselves. This is the Use we may make, At this time, of these Words of christ. III. The Application of what has been said, to the Occasion of our present Meeting, may be this.
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We are to give God Thanks for the Deliverance of this Nation heretofore, from the Contrivance and Design of wicked Papists, to murder King and Prince, Bishops and Judges, Lords and Commons, met in Parliament, all at one Blow.
We Are to give God Thanks for the Deliverance of this nation heretofore, from the Contrivance and Design of wicked Papists, to murder King and Prince, Bishops and Judges, lords and Commons, met in Parliament, all At one Blow.
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And, in the next place, to give God Thanks for a Deliverance of the Nation, of a fresher Date, from the Designs of the same Party, to destroy the Established Church, (for they pretended Kindness to the rest, and they believ'd them) to overturn our Laws,
And, in the next place, to give God Thanks for a Deliverance of the nation, of a fresher Date, from the Designs of the same Party, to destroy the Established Church, (for they pretended Kindness to the rest, and they believed them) to overturn our Laws,
Of these two Deliverances, the First was accomplish'd on this Day, by the Discovery of the Powder Plot. The Second was begun by the King's Arrival on our Shoars, in order to preserve our Church, to settle and confirm our Laws,
Of these two Deliverances, the First was accomplished on this Day, by the Discovery of the Powder Plot. The Second was begun by the King's Arrival on our Shores, in order to preserve our Church, to settle and confirm our Laws,
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Now both these dangerous Seasons, and all that came between them, were entirely owing to that intemperate, restless Zeal for Our Conversion, with which these Children of the Scribes and Pharisees, incessantly persue us;
Now both these dangerous Seasons, and all that Come between them, were entirely owing to that intemperate, restless Zeal for Our Conversion, with which these Children of the Scribes and Pharisees, incessantly pursue us;
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and what Pains they also took to compass Sea and Land, for the same Purpose, and yet were Hypocrites themselves, and Corrupters of those they would convert;
and what Pains they also took to compass Sea and Land, for the same Purpose, and yet were Hypocrites themselves, and Corrupters of those they would convert;
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as sharp and avaricious as the Jews, or Banian Merchants, the Masters of Sedition, Turbulence, and Faction, and the greatest Selfadmirers in the World;
as sharp and avaricious as the jews, or Banian Merchant's, the Masters of Sedition, Turbulence, and Faction, and the greatest Selfadmirers in the World;
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and to have no other Aim or End, than the Glory of God, and the Salvation of English Souls: yet, what shall we do to justifie the Means they take to compass this End by? Will the Good End sanctifie Falshood, Villany,
and to have no other Aim or End, than the Glory of God, and the Salvation of English Souls: yet, what shall we do to justify the Means they take to compass this End by? Will the Good End sanctify Falsehood, Villainy,
and the delivering us up a Prey to the Insolence of arbitrary Power? And if this cannot be brought about by civil means, by artful Management, and methods of Persuasion;
and the delivering us up a Prey to the Insolence of arbitrary Power? And if this cannot be brought about by civil means, by artful Management, and methods of Persuasion;
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will it justify such wicked Courses, and such inhumane Cruelties, as were design'd this day, to put an End to so many great and precious Lives, among us? Was this the way to save the Souls of those intended Victimes? Had they been purify'd by this strange Fire,
will it justify such wicked Courses, and such inhumane Cruelties, as were designed this day, to put an End to so many great and precious Lives, among us? Was this the Way to save the Souls of those intended Victims? Had they been purified by this strange Fire,
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But will the Children be inclin'd to think these means are proper for Conversion, and for begetting a good Opinion in them of the Religion to which they are invited? What sort of God is it, that is delighted with these humane Sacrifices? Does such a sanguinary Doctrin suit with Christ, who claims from God his Father,
But will the Children be inclined to think these means Are proper for Conversion, and for begetting a good Opinion in them of the Religion to which they Are invited? What sort of God is it, that is delighted with these humane Sacrifices? Does such a sanguinary Doctrine suit with christ, who claims from God his Father,
than those of Hatred and Abhorrence, and a Resolution of flying from them as soon as possibly they can? The Nero's and the Maximins, the Decii and the Dioclesians thought this Way,
than those of Hatred and Abhorrence, and a Resolution of flying from them as soon as possibly they can? The Nero's and the Maximins, the Decii and the Diocletians Thought this Way,
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But who would think, that Christians, knowing this should fall in with the same courses, with just the contrary Design? Who would suspect Religion should be planted, settled,
But who would think, that Christians, knowing this should fallen in with the same courses, with just the contrary Design? Who would suspect Religion should be planted, settled,
and destroy it? And yet we may defy the whole World to give us an Example, (one Example) where Popery could, with its own security, have ruin'd and destroy'd such as would not submit themselves to it, and did not.
and destroy it? And yet we may defy the Whole World to give us an Exampl, (one Exampl) where Popery could, with its own security, have ruined and destroyed such as would not submit themselves to it, and did not.
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As I know there is no Encouragement to these Proceedings, from Christs Religion, so I would only ask them Reparations for the great Scandal and Dishonours they do hereby to Natural Religion, and to the common Principles of Reason, and pure Humanity.
As I know there is no Encouragement to these Proceedings, from Christ Religion, so I would only ask them Reparations for the great Scandal and Dishonours they do hereby to Natural Religion, and to the Common Principles of Reason, and pure Humanity.
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and Holy Ghost, that is contain'd in the Scriptures, which we did not believe before? Have they one Article of Faith, of Christs making, that we receive not equally with them? Or, in the point of Duty and good Morals, is there one Command of Christ that he enjoyns to do,
and Holy Ghost, that is contained in the Scriptures, which we did not believe before? Have they one Article of Faith, of Christ making, that we receive not equally with them? Or, in the point of Duty and good Morals, is there one Command of christ that he enjoins to do,
or one thing he prohibits us, but what we own we should abstain from? To what new Rule must we submit and turn? If that be not true Christianity, to believe all that our Lord enjoyns us to believe, either by himself or his Apostles, to do whatever he commands,
or one thing he prohibits us, but what we own we should abstain from? To what new Rule must we submit and turn? If that be not true Christianity, to believe all that our Lord enjoins us to believe, either by himself or his Apostles, to do whatever he commands,
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and to omit whatever he prohibits, to make the Word of God the Rule of Faith and Manners, to live in Union and Communion with our Pastors, Bishops, Priests and Deacons, rightly ordain'd, (even by our Adversaries themselves at first,
and to omit whatever he prohibits, to make the Word of God the Rule of Faith and Manners, to live in union and Communion with our Pastors, Bishops, Priests and Deacons, rightly ordained, (even by our Adversaries themselves At First,
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if this be not true Christianity, and indeed enough, where are we like to learn what is? and if it be, to what are we converted but to Party? Is God more honour'd by praying to Saints and Angels,
if this be not true Christianity, and indeed enough, where Are we like to Learn what is? and if it be, to what Are we converted but to Party? Is God more honoured by praying to Saints and Angels,
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than with his own Institution? I have neither Mind nor Leisure to speak to the Particulars in which we differ, the Diminutions and the Additions they have made from and to Christs Religion, in both which true Popery consists.
than with his own Institution? I have neither Mind nor Leisure to speak to the Particulars in which we differ, the Diminutions and the Additions they have made from and to Christ Religion, in both which true Popery consists.
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but pernicious to us? One would have thought, that the Contrivance of this Day had so justly provok'd our Ancestors, that they would never more have suffered such In•endiaries amongst us;
but pernicious to us? One would have Thought, that the Contrivance of this Day had so justly provoked our Ancestors, that they would never more have suffered such In•endiaries among us;
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Unseasonable Condescensions do sometimes provoke to greater Insolence; and Mercy ill displeased, i. e. to vile ungenerous Spirits, is look'd upon as Fear, and encourages to bolder Undertakings.
Unseasonable Condescensions do sometime provoke to greater Insolence; and Mercy ill displeased, i. e. to vile ungenerous Spirits, is looked upon as fear, and encourages to bolder Undertakings.
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'Tis now some 95 Years since this Conspiracy was to have taken place, yet from that Day to this, they have not lost a foot of Ground among Us in their general Interest;
It's now Some 95 years since this conspiracy was to have taken place, yet from that Day to this, they have not lost a foot of Ground among Us in their general Interest;
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The Nation was delivered on the 5 th. of November, and on the 6 th. we may well presume they began again to carry on the same Design of ruining our Peace, by other Methods, which they have pursued, even to this Day.
The nation was Delivered on the 5 th. of November, and on the 6 th. we may well presume they began again to carry on the same Design of ruining our Peace, by other Methods, which they have pursued, even to this Day.
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we are indeed delivered from their open insults, we would be also from their secret underminings, from their seduction of our People, their leading captive silly Women, and such as are laden with divers lusts.
we Are indeed Delivered from their open insults, we would be also from their secret underminings, from their seduction of our People, their leading captive silly Women, and such as Are laden with diverse Lustiest.
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