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December the 24. 1656. At the funeral of Mr. Thomas Ford of Rochester. Micah, chap. 7. verse 8, 9. at Margarets Rochester, By WILLIAM SANDBROOKE, P. M. R. MICAH 7, verse 8. Rejoice not against me, O mine Enemy,
December the 24. 1656. At the funeral of Mr. Thomas Ford of Rochester. micah, chap. 7. verse 8, 9. At Margarets Rochester, By WILLIAM SANDBROOKE, P. M. R. MICAH 7, verse 8. Rejoice not against me, Oh mine Enemy,
np1 dt crd crd p-acp dt n1 pp-f n1 np1 n1 pp-f np1. np1, n1 crd n1 crd, crd p-acp npg1 np1, p-acp np1 np1, np1 n1 np1 np1 crd, n1 crd vvb xx p-acp pno11, uh po11 n1,
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when I fall I shall rise, when I sit in darkness, the Lord shall be a light unto me.
when I fallen I shall rise, when I fit in darkness, the Lord shall be a Light unto me.
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V. 9. I will bear the indignation of the Lord, because I have sinned against him,V. 9. I will bear the Indignation of the Lord, Because I have sinned against him,
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until he plead my cause, and execute judgement for me, he will bring me forth to the light,
until he plead my cause, and execute judgement for me, he will bring me forth to the Light,
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and I shall behold his righteousness.
and I shall behold his righteousness.
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V. 7. Therefore I will look unto the Lord, I will wait for the God of m• salvation, my God will hear me.V. 7. Therefore I will look unto the Lord, I will wait for the God of m• salvation, my God will hear me.
np1 crd av pns11 vmb vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f n1 n1, po11 np1 vmb vvi pno11.
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SECT. I. The Preface. Brethren,
SECT. I. The Preface. Brothers,
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YOu know and see, and I do believ• are sensible of what the occasion o• this sad meeting and assembly is.
YOu know and see, and I do believ• Are sensible of what the occasion o• this sad meeting and assembly is.
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Time and opportunities of this nature, especially in so stupendious and astonishing a• instance we have in hand, must be mad• use of for our good;
Time and opportunities of this nature, especially in so stupendious and astonishing a• instance we have in hand, must be mad• use of for our good;
n1 cc n2 pp-f d n1, av-j p-acp av j cc vvg n1 n1 pns12 vhb p-acp n1, vmb vbi n1 n1 pp-f p-acp po12 j;
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you all grant th• person deceased is no way advantage• by this exercise. 1. Except we run to the Alylum o• Purgatory.
you all grant th• person deceased is no Way advantage• by this exercise. 1. Except we run to the Alylum o• Purgatory.
pn22 d vvb n1 n1 vvn vbz dx n1 n1 p-acp d n1. crd c-acp pns12 vvb p-acp dt np1 n1 n1.
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2. And fly to those rotten shifts o• Dirges and Requiems of Rome, which you all I believe know the Church of England, with all other profest Protestants,
2. And fly to those rotten shifts o• Dirges and Requiems of Rome, which you all I believe know the Church of England, with all other professed Protestants,
crd cc vvb p-acp d j-vvn n2 n1 n2 cc fw-la pp-f np1, r-crq pn22 d pns11 vvb vvi dt n1 pp-f np1, p-acp d j-jn j-vvn n2,
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and the Reformed Orthodox Churches have justly exploded, 1. As the doctrine of Antichrist. 2. As a parcel of Heathenish abominations. Ergo, This the occasion.
and the Reformed Orthodox Churches have justly exploded, 1. As the Doctrine of Antichrist. 2. As a parcel of Heathenish abominations. Ergo, This the occasion.
cc dt vvn n1 n2 vhb av-j vvn, crd p-acp dt n1 pp-f np1. crd p-acp dt n1 pp-f j n2. fw-la, d dt n1.
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Now in the next place, let me also acquaint you with a paragraphe more in this preface to my work. 2. The occasion of my being limited up to the text.
Now in the next place, let me also acquaint you with a paragraph more in this preface to my work. 2. The occasion of my being limited up to the text.
av p-acp dt ord n1, vvb pno11 av vvb pn22 p-acp dt n1 av-dc p-acp d n1 p-acp po11 n1. crd dt n1 pp-f po11 vbg vvn a-acp p-acp dt n1.
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It was I understand, his own request (that it comeing often upon his thoughts) it might be the remembrance of him in his Funerall obsequies,
It was I understand, his own request (that it coming often upon his thoughts) it might be the remembrance of him in his Funeral obsequies,
pn31 vbds pns11 vvb, po31 d n1 (cst pn31 vvg av p-acp po31 n2) pn31 vmd vbi dt n1 pp-f pno31 p-acp po31 n1 n2,
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and might be to appeare in this confidence upon the Churches hope, the Lord: Rejoyce not O mine enemy.
and might be to appear in this confidence upon the Churches hope, the Lord: Rejoice not Oh mine enemy.
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I shall make no long surrows upon his back;
I shall make no long furrows upon his back;
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it is sufficient what hath been already done, and now it is totally in vain for any assistance towards him,
it is sufficient what hath been already done, and now it is totally in vain for any assistance towards him,
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Except to rake up the ashes of so great a crime: therefore letting these things passe as well known to you already.
Except to rake up the Ashes of so great a crime: Therefore letting these things pass as well known to you already.
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Sect 2. The text it self. Wherein Ile not trouble you with dependance.
Sect 2. The text it self. Wherein I'll not trouble you with dependence.
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The words are a distinct paragraphe in themselves, and may be kept entire within their own limits, bounds, and confines:
The words Are a distinct paragraph in themselves, and may be kept entire within their own Limits, bounds, and confines:
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so according to my old method of for exposition of the text, take this. The sum.
so according to my old method of for exposition of the text, take this. The sum.
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This is easily resolved in this issue.
This is Easily resolved in this issue.
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The sure stay, support and setleness of the Church, and by consequence of every Beleever, in their utmost desertions greatest declinings from God by transgression against,
The sure stay, support and setleness of the Church, and by consequence of every Believer, in their utmost desertions greatest declinings from God by Transgression against,
dt j n1, vvb cc n1 pp-f dt n1, cc p-acp n1 pp-f d n1, p-acp po32 j n2 js n2 p-acp np1 p-acp n1 p-acp,
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1 The apprehension of Divine wrath sincking their spirits for ever. 2 The insolent insulting of adversaries. 1 They shall see.
1 The apprehension of Divine wrath sinking their spirits for ever. 2 The insolent insulting of Adversaries. 1 They shall see.
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2 God to be light to them. This being the sum of the whole text, take the Analysis of the 8 verse, for that is all:
2 God to be Light to them. This being the sum of the Whole text, take the Analysis of the 8 verse, for that is all:
crd n1 pc-acp vbi j p-acp pno32. d vbg dt n1 pp-f dt j-jn n1, vvb dt n1 pp-f dt crd n1, p-acp d vbz d:
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I can or will meddle with at this time. 1 The state of the Church and every Beleever in that condition she is fallen. 2 The successe of this. The adversaries tryumph and rejoyce.
I can or will meddle with At this time. 1 The state of the Church and every Believer in that condition she is fallen. 2 The success of this. The Adversaries triumph and rejoice.
pns11 vmb cc vmb vvi p-acp p-acp d n1. vvd dt n1 pp-f dt n1 cc d n1 p-acp d n1 pns31 vbz vvn. crd dt n1 pp-f d. dt n2 vvi cc vvi.
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3 The state of recovery with a secret check to the malicious pride of insolent adversaries. Rejoyce not.
3 The state of recovery with a secret check to the malicious pride of insolent Adversaries. Rejoice not.
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For the rest of the particulars my time nor ability of body, nor strong lunges to keep on in a strong carreer, in a long and vexing winded discourse, will not admit mee, (therefore Ile be briefe) if you expect it.
For the rest of the particulars my time nor ability of body, nor strong lunges to keep on in a strong career, in a long and vexing winded discourse, will not admit me, (Therefore I'll be brief) if you expect it.
p-acp dt n1 pp-f dt n2-jn po11 n1 ccx n1 pp-f n1, ccx j n2 pc-acp vvi a-acp p-acp dt j n1, p-acp dt j cc vvg vvn n1, vmb xx vvi pno11, (av pns11|vmb vbi j) cs pn22 vvb pn31.
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1 Pardon my inabilities I am aged. 2 Seek it where you know you may have it.
1 Pardon my Inabilities I am aged. 2 Seek it where you know you may have it.
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These things supposed, let me now come seasonably to my last 4 Theorems. 1 The best of Churches;
These things supposed, let me now come seasonably to my last 4 Theorems. 1 The best of Churches;
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Saints, or persons, may fall deeply into grosse transgressions.
Saints, or Persons, may fallen deeply into gross transgressions.
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2 The enemies to the Church and Saints have an akeing tooth and obstinate spirit of insulting and vaporing over the Church and Saints, in their fallings, •in this their sadd and deep declining by transgression.
2 The enemies to the Church and Saints have an aching tooth and obstinate Spirit of insulting and vapouring over the Church and Saints, in their fallings, •in this their sad and deep declining by Transgression.
crd dt n2 p-acp dt n1 cc n2 vhb dt j-vvg n1 cc j n1 pp-f vvg cc j-vvg p-acp dt n1 cc n2, p-acp po32 n2-vvg, av d po32 j cc j-jn j-vvg p-acp n1.
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3 In this distresse of falling, and the exultancy and proud insolency of opposition they shall arise again,
3 In this distress of falling, and the exultancy and proud insolency of opposition they shall arise again,
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and the glory of the Lord shall appear upon them in light.
and the glory of the Lord shall appear upon them in Light.
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These are the Theorems which I must prosecute distinctly, therefore pray take this to be the first. 1. Theorem.
These Are the Theorems which I must prosecute distinctly, Therefore pray take this to be the First. 1. Theorem.
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Saints may fall into grosse and very deep transgressions or sins against God. The demonstration of this Theorem is firm upon these principles.
Saints may fallen into gross and very deep transgressions or Sins against God. The demonstration of this Theorem is firm upon these principles.
n2 vmb vvi p-acp j cc j j-jn n2 cc n2 p-acp np1. dt n1 pp-f d fw-la vbz j p-acp d n2.
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1 The infinite and indeed unlimited liberty and authoritative power the infinite God hath over the creature, to do with it what he pleaseth. Ergo
1 The infinite and indeed unlimited liberty and authoritative power the infinite God hath over the creature, to do with it what he Pleases. Ergo
vvd dt j cc av j n1 cc j n1 dt j np1 vhz p-acp dt n1, pc-acp vdi p-acp pn31 r-crq pns31 vvz. fw-la
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1 To leave and desert when hee will. Thence 2 To give them up to themselves.
1 To leave and desert when he will. Thence 2 To give them up to themselves.
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2 The naturall principles of the creature (being thus left without any limits or bounds to its own propensions) from preservation, it must follow inevitablely that the springs or sluces of corruption must break forth. Ergo,
2 The natural principles of the creature (being thus left without any Limits or bounds to its own propensions) from preservation, it must follow inevitably that the springs or sluices of corruption must break forth. Ergo,
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Churches and Persons, nay Saints may rush into, and act in grosse abominations. Hence then from these principles le• us wind up all into an argumentive form• Argument.
Churches and Persons, nay Saints may rush into, and act in gross abominations. Hence then from these principles le• us wind up all into an argumentive form• Argument.
n2 cc n2, uh-x n2 vmb vvi p-acp, cc vvi p-acp j n2. av av p-acp d n2 n1 pno12 vvi a-acp d p-acp dt j n1 n1.
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1 Where there is an independant liberty in any cause to sustain, or not to sustain a created being, in a just regularity to his own will.
1 Where there is an independent liberty in any cause to sustain, or not to sustain a created being, in a just regularity to his own will.
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2 And strong active principles in an eminent deviation from the eternall rule, there must be (and that unavoidably) a deflexion from that eternall rule.
2 And strong active principles in an eminent deviation from the Eternal Rule, there must be (and that avoidable) a deflexion from that Eternal Rule.
crd cc j j n2 p-acp dt j n1 p-acp dt j n1, pc-acp vmb vbi (cc cst av-j) dt n1 p-acp d j n1.
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1 But in the eternall God of Glory in Christ, there is this independant liberty by concession of schooles and Fathers.
1 But in the Eternal God of Glory in christ, there is this independent liberty by concession of Schools and Father's.
vvn p-acp p-acp dt j n1 pp-f n1 p-acp np1, pc-acp vbz d j-jn n1 p-acp n1 pp-f n2 cc n2.
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2 The creatures acting nothing by their own principles, but opposition to him and his rule and will. Ergo
2 The creatures acting nothing by their own principles, but opposition to him and his Rule and will. Ergo
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The creature may fall into the greatest relapses, grossest sins that ever any creature did.
The creature may fallen into the greatest relapses, Grossest Sins that ever any creature did.
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Thus I have twisted up my argument of reason into the forme of a sillogisme in mood and figure:
Thus I have twisted up my argument of reason into the Form of a syllogism in mood and figure:
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and it being but reason which is dark, let me support faith with Scripture.
and it being but reason which is dark, let me support faith with Scripture.
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And for this purpose Ile nominate but two places, which will strongly evince the conclusion it self.
And for this purpose I'll nominate but two places, which will strongly evince the conclusion it self.
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2 Samuel chap. 11. chap. 12. Isaiah 63 17. These two places will joyn in issue to prove my conclusion against any the least opposition.
2 Samuel chap. 11. chap. 12. Isaiah 63 17. These two places will join in issue to prove my conclusion against any the least opposition.
crd np1 n1 crd n1 crd np1 crd crd d crd n2 vmb vvi p-acp n1 pc-acp vvi po11 n1 p-acp d dt ds n1.
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Wee will a little examine both: In the 11 Chapter you find very desperate acts of Davids.
we will a little examine both: In the 11 Chapter you find very desperate acts of Davids.
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1 His Adultery deflowring Vriahs wife, Bethseba to bear a child.
1 His Adultery deflowering Uriah's wife, Bathsheba to bear a child.
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2 Murder upon the person of Vriah, by his speciall comission sent to Ioab the Generall of his army.
2 Murder upon the person of Uriah, by his special commission sent to Ioab the General of his army.
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Now do but observe the severall agravations, and concatinations of other sins lincked together and centred in these two and then Judge.
Now do but observe the several aggravations, and concatinations of other Sins linked together and centred in these two and then Judge.
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1 Ingratitude to a faithfull servant and officer in his battles. 2 His cursed hypocrisy, in carrying on his desperate designe.
1 Ingratitude to a faithful servant and officer in his battles. 2 His cursed hypocrisy, in carrying on his desperate Design.
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1 Vriah must be sent for home, under pretence of favor, but in a reall intention that he might be murdered, or hide Davids shame. 1 Uriah must be sent for home, under pretence of favour, but in a real intention that he might be murdered, or hide Davids shame.
crd np1 vmb vbi vvn p-acp n1-an, p-acp n1 pp-f n1, cc-acp p-acp dt j n1 cst pns31 vmd vbi vvn, cc vvi npg1 n1.
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But this was but the briding of his designe to the execution of murder upon so faithfull a friend and servant: therefore he goes on.
But this was but the briding of his Design to the execution of murder upon so faithful a friend and servant: Therefore he Goes on.
p-acp d vbds p-acp dt vvg pp-f po31 n1 p-acp dt n1 pp-f n1 p-acp av j dt n1 cc n1: av pns31 vvz a-acp.
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2 Vriah must goe home to his wife, to hide Davids shame, that the bastard might be made legitimate by Vriah, yet Vriah stands this attempt out,
2 Uriah must go home to his wife, to hide Davids shame, that the bastard might be made legitimate by Uriah, yet Uriah Stands this attempt out,
crd np1 vmb vvi av-an p-acp po31 n1, pc-acp vvi npg1 n1, cst dt n1 vmd vbi vvn j p-acp np1, av np1 vvz d n1 av,
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as unworthy of the spirit of a souldier, especially a commanding souldier.
as unworthy of the Spirit of a soldier, especially a commanding soldier.
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Yet David in a depth of hypocrisy towards faithfull Vriah, persists (with what brave resolutions and what firm principles Vriah baulked the motion the text cleares,) and yet David hath another stratagem upon so faithfull a servant to hide his own shame Vriah,
Yet David in a depth of hypocrisy towards faithful Uriah, persists (with what brave resolutions and what firm principles Uriah balked the motion the text clears,) and yet David hath Another stratagem upon so faithful a servant to hide his own shame Uriah,
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3 He must tarry but one day, and on the morrow he shall goe: to this Vriah condescends, and abode in Hierusalem that day.
3 He must tarry but one day, and on the morrow he shall go: to this Uriah condescends, and Abided in Jerusalem that day.
crd pns31 vmb vvi p-acp crd n1, cc p-acp dt n1 pns31 vmb vvi: p-acp d np1 vvz, cc vvd p-acp np1 d n1.
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4 David goes on with new stratagems to hide his sin, so adds sin to sin, under the pretence of doing him honor in an entertainment, he makes him drunk, (cursed hypocrisy) hoping when he was drunk he would do any thing:
4 David Goes on with new stratagems to hide his since, so adds since to since, under the pretence of doing him honour in an entertainment, he makes him drunk, (cursed hypocrisy) hoping when he was drunk he would do any thing:
crd np1 vvz a-acp p-acp j n2 pc-acp vvi po31 n1, av vvz n1 p-acp n1, p-acp dt n1 pp-f vdg pno31 n1 p-acp dt n1, pns31 vvz pno31 vvn, (j-vvn n1) vvg c-crq pns31 vbds vvn pns31 vmd vdi d n1:
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and now after the transgressions of adultery, and these subtile devices to hide the shame. Next comes the tragedy of poor inocent Vriahs murder.
and now After the transgressions of adultery, and these subtle devices to hide the shame. Next comes the tragedy of poor innocent Uriah's murder.
cc av p-acp dt n2 pp-f n1, cc d j n2 pc-acp vvi dt n1. ord vvz dt n1 pp-f j j-jn njp2 vvi.
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All full of perfidious deceit and dissimulation in hypocrisy by David.
All full of perfidious deceit and dissimulation in hypocrisy by David.
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1 Ioab the Generall must be sent unto, to put Vriah upon the forelorn hope, where the Skirmish was hottest,
1 Ioab the General must be sent unto, to put Uriah upon the forlorn hope, where the Skirmish was hottest,
crd np1 dt n1 vmb vbi vvn p-acp, pc-acp vvi np1 p-acp dt j-vvn n1, c-crq dt n1 vbds js,
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and this by commission from David, that Vriah might dye expresly. 2 Ioab Obeys Davids severe unjust and desperate command;
and this by commission from David, that Uriah might die expressly. 2 Ioab Obeys Davids severe unjust and desperate command;
cc d p-acp n1 p-acp np1, cst np1 vmd vvi av-j. crd np1 vvz npg1 j j cc j n1;
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and the issue is Vriah is slain. But it is not unworthy observation.
and the issue is Uriah is slave. But it is not unworthy observation.
cc dt n1 vbz np1 vbz vvn. p-acp pn31 vbz xx j n1.
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David gives commission in his coole blood, and sedate resolutions, that Vriah being in the heat of battell, upon a desperate service, all his forces should retire and leave him naked, in the fury of the enemy (cursed treachery in david: yet Davids sin in this passage goes on to a higher stretch then this;David gives commission in his cool blood, and sedate resolutions, that Uriah being in the heat of battle, upon a desperate service, all his forces should retire and leave him naked, in the fury of the enemy (cursed treachery in David: yet Davids sin in this passage Goes on to a higher stretch then this;
np1 vvz n1 p-acp po31 j n1, cc vvi n2, cst np1 vbg p-acp dt n1 pp-f n1, p-acp dt j n1, d po31 n2 vmd vvi cc vvi pno31 j, p-acp dt n1 pp-f dt n1 (j-vvn n1 p-acp fw-la: av npg1 vvb p-acp d n1 vvz a-acp p-acp dt jc vvi av d;
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for if you observe the subsequent passage you will find.
for if you observe the subsequent passage you will find.
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3 Ioab to be an obsequious knave, to do any thing that the king commands him against a faithfull servant to Ioab himself:
3 Ioab to be an obsequious knave, to do any thing that the King commands him against a faithful servant to Ioab himself:
crd np1 pc-acp vbi dt j n1, pc-acp vdi d n1 cst dt n1 vvz pno31 p-acp dt j n1 p-acp np1 px31:
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shall I and my Lord Ioab? 1 To hide his sin and shame. 2 To accomplish his base lust with Bethseba. shall I and my Lord Ioab? 1 To hide his since and shame. 2 To accomplish his base lust with Bathsheba.
vmb pns11 cc po11 n1 np1? vvd pc-acp vvi po31 n1 cc n1. crd pc-acp vvi po31 j n1 p-acp np1.
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Ioab sends an accoumpt to David, that according to Davids command and directions given to him, Vriah is out of the way:Ioab sends an account to David, that according to Davids command and directions given to him, Uriah is out of the Way:
np1 vvz dt n1 p-acp np1, cst vvg p-acp npg1 vvb cc n2 vvn p-acp pno31, np1 vbz av pp-f dt n1:
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these tidings being brought to David, he hath an other shift to his hypocrisy and cruell designe.
these tidings being brought to David, he hath an other shift to his hypocrisy and cruel Design.
d n2 vbg vvn p-acp np1, pns31 vhz dt j-jn n1 p-acp po31 n1 cc j n1.
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4 The sword devoureth one as well as the other. Yet that he thought all things might be secure aud hidden, he takes her home,
4 The sword devoureth one as well as the other. Yet that he Thought all things might be secure and hidden, he Takes her home,
crd dt n1 vvz pi c-acp av c-acp dt n-jn. av cst pns31 vvd d n2 vmd vbi j cc j-vvn, pns31 vvz pno31 av-an,
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and makes her his wife ▪ Well this done, the thing did displease the Lord. Thus far of Davids sin of murder and adultery against God.
and makes her his wife ▪ Well this done, the thing did displease the Lord. Thus Far of Davids since of murder and adultery against God.
cc vvz pno31 po31 n1 ▪ av d vdn, dt n1 vdd vvi dt n1. av av-j pp-f npg1 n1 pp-f n1 cc n1 p-acp np1.
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Having done thus farr in the business, the detection of the horrid unparralled villany in Davids sins;
Having done thus Far in the business, the detection of the horrid unparralled villainy in Davids Sins;
vhg vdn av av-j p-acp dt n1, dt n1 pp-f dt j j-vvn n1 p-acp npg1 n2;
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the next business is to come in hand. 1 Davids arraignment by Nathan the Prophet: now in this we may consider thus.
the next business is to come in hand. 1 Davids arraignment by Nathan the Prophet: now in this we may Consider thus.
dt ord n1 vbz pc-acp vvi p-acp n1. crd npg1 n1 p-acp np1 dt n1: av p-acp d pns12 vmb vvi av.
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1 Nathan is sent to him by commission from the Lord, the God of Glory, to convince him of his guilt of this his sin.
1 Nathan is sent to him by commission from the Lord, the God of Glory, to convince him of his guilt of this his since.
crd np1 vbz vvn p-acp pno31 p-acp n1 p-acp dt n1, dt n1 pp-f n1, pc-acp vvi pno31 pp-f po31 n1 pp-f d po31 n1.
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2. By a wile of a parable, states the question so that David confesseth plainly, he had sinned.
2. By a wile of a parable, states the question so that David Confesses plainly, he had sinned.
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2. Nathan leaves him not in this sad condition, under guilt, but presently applies peace, the Lord hath put away thy sin, yet gives him a chastisement temporall: hence then.
2. Nathan leaves him not in this sad condition, under guilt, but presently Applies peace, the Lord hath put away thy since, yet gives him a chastisement temporal: hence then.
crd np1 vvz pno31 xx p-acp d j n1, p-acp n1, cc-acp av-j vvz n1, dt n1 vhz vvn av po21 n1, av vvz pno31 dt n1 j: av av.
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Persons under the apprehension of guilt, ought not to be left so: but promises of mercy ought after the detection of guilt to be applied. Now Bretheren the next busines. Isaiah 63. 17.
Persons under the apprehension of guilt, ought not to be left so: but promises of mercy ought After the detection of guilt to be applied. Now Brethren the next business. Isaiah 63. 17.
n2 p-acp dt n1 pp-f n1, vmd xx pc-acp vbi vvn av: cc-acp n2 pp-f n1 vmd p-acp dt n1 pp-f n1 pc-acp vbi vvn. av n2 dt ord n1. np1 crd crd
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If you observe the connexion of the words, you will find the state of whole Churches under a sad state of dereliction:
If you observe the connexion of the words, you will find the state of Whole Churches under a sad state of dereliction:
cs pn22 vvb dt n1 pp-f dt n2, pn22 vmb vvi dt n1 pp-f j-jn n2 p-acp dt j n1 pp-f n1:
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here in this verse wee find not only 1 Outward transgressions, and those of a deep die, if you compare things with things.
Here in this verse we find not only 1 Outward transgressions, and those of a deep die, if you compare things with things.
av p-acp d n1 pns12 vvb xx av-j crd j n2, cc d pp-f dt j-jn n1, cs pn22 vvb n2 p-acp n2.
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2 Inward opposition, or an habitual frame of spirit: whence, 1 Outward transgressions did flow a hardened heart.
2 Inward opposition, or an habitual frame of Spirit: whence, 1 Outward transgressions did flow a hardened heart.
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2 And the frame of the spirit corrupted. Out of all these my conclusions I will conclude.
2 And the frame of the Spirit corrupted. Out of all these my conclusions I will conclude.
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The Saints may be deserted and left to great transgressions, and a fearfull frame of spirit.
The Saints may be deserted and left to great transgressions, and a fearful frame of Spirit.
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But we must go on to the other conclusions: but the time is almost past, and the time of the year unseasonable,
But we must go on to the other conclusions: but the time is almost past, and the time of the year unseasonable,
cc-acp pns12 vmb vvi a-acp p-acp dt j-jn n2: cc-acp dt n1 vbz av j, cc dt n1 pp-f dt n1 j,
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And now Bretheren (since we have brought our busines thus farr,) let me inferr these few practique Corrolaries.
And now Brethren (since we have brought our business thus Far,) let me infer these few practic Corollaries.
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1 Let him that standeth take heed least he fall. 2 Keepe for the purpose vigilant eye over your own spirits.
1 Let him that Stands take heed lest he fallen. 2 Keep for the purpose vigilant eye over your own spirits.
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3 Pittie those that are fallen, and walk in darkness and see no light. 4 Presume not upon examples:
3 Pity those that Are fallen, and walk in darkness and see no Light. 4 Presume not upon Examples:
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you know not whether Davids restitution may be yours. This is from the second conclusion. Insultansy of spirit over distressed persons, and falling sinners is incident to man, especially enemies.
you know not whither Davids restitution may be yours. This is from the second conclusion. Insultansy of Spirit over distressed Persons, and falling Sinners is incident to man, especially enemies.
pn22 vvb xx cs np1 n1 vmb vbi png22. d vbz p-acp dt ord n1. n1 pp-f n1 p-acp j-vvn n2, cc vvg n2 vbz j p-acp n1, av-j n2.
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Next take notice of this plaine issue. 4 As presume not to act hainous transgressions. 5 So dispare not under their burden.
Next take notice of this plain issue. 4 As presume not to act heinous transgressions. 5 So dispare not under their burden.
ord vvb n1 pp-f d j n1. crd p-acp vvb xx pc-acp vvi j n2. crd av n1 xx p-acp po32 n1.
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This is from the last proposition of the three, gathered from the text: and so these three propositions in the first paragraphe are dispatched.
This is from the last proposition of the three, gathered from the text: and so these three propositions in the First paragraph Are dispatched.
d vbz p-acp dt ord n1 pp-f dt crd, vvn p-acp dt n1: cc av d crd n2 p-acp dt ord n1 vbr vvn.
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Sect 3 The occasion of this business, and application, to the remembrance of the person deseased;
Sect 3 The occasion of this business, and application, to the remembrance of the person diseased;
n1 crd dt n1 pp-f d n1, cc n1, p-acp dt n1 pp-f dt n1 vvn;
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and herein brevitie becomes the time and season, ergo.
and herein brevity becomes the time and season, ergo.
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Let me acquaint you with these few hints, which possibly you may hear more at large hereafter.
Let me acquaint you with these few hints, which possibly you may hear more At large hereafter.
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The occasion I have told you already, and so need no further repetition. The persons condition is now in agitation.
The occasion I have told you already, and so need no further repetition. The Persons condition is now in agitation.
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1 His birth and education, with his parts and their improvements you all know, were to be highly approved of,
1 His birth and education, with his parts and their improvements you all know, were to be highly approved of,
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2 His conversation, and greatly prodigious act of sin, in so near a relation, is too well known,
2 His Conversation, and greatly prodigious act of since, in so near a Relation, is too well known,
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for me to trouble your memories or greive your spirits a fresh, These things we grant to the most malevolent spirit, and contradicting spirit, we meet with;
for me to trouble your memories or grieve your spirits a fresh, These things we grant to the most malevolent Spirit, and contradicting Spirit, we meet with;
p-acp pno11 pc-acp vvi po22 n2 cc vvb po22 n2 dt j, d n2 pns12 vvb p-acp dt av-ds j n1, cc j-vvg n1, pns12 vvb p-acp;
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yet for his deportment in the time of his confinement sentence and execution, some things must be said.
yet for his deportment in the time of his confinement sentence and execution, Some things must be said.
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1 These reverend Divines faithfully that dealt with him, and most in frequency in the time of his confinement, can give a more strict and severe accompt.
1 These reverend Divines faithfully that dealt with him, and most in frequency in the time of his confinement, can give a more strict and severe account.
vvd d n-jn vvz av-j cst vvd p-acp pno31, cc av-ds p-acp n1 p-acp dt n1 pp-f po31 n1, vmb vvi dt av-dc j cc j n1.
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When I had the opportunitie to visit him, I found him in a sedate composure of spirit;
When I had the opportunity to visit him, I found him in a sedate composure of Spirit;
c-crq pns11 vhd dt n1 pc-acp vvi pno31, pns11 vvd pno31 p-acp dt n1 n1 pp-f n1;
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I hope in the successe of their endeavours, and upon accompt examined with other things implicitely two great questions resolved,
I hope in the success of their endeavours, and upon account examined with other things implicitly two great questions resolved,
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1 Conviction of guilt of so great a transgression, 2 Yet this was not all but tenderness of contrition for this and other facts.
1 Conviction of guilt of so great a Transgression, 2 Yet this was not all but tenderness of contrition for this and other facts.
crd n1 pp-f n1 pp-f av j dt n1, crd av d vbds xx d p-acp n1 pp-f n1 p-acp d cc j-jn n2.
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3 A totall relinquishing of any thing of humiliation or contrition for acceptation.
3 A total relinquishing of any thing of humiliation or contrition for acceptation.
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4 Only wrapt up himself in the armes of our Saviour Christ, as the only refuge,
4 Only wrapped up himself in the arms of our Saviour christ, as the only refuge,
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Upon this accompt I did what I did and ought to do. Let Momus carpe,
Upon this account I did what I did and ought to do. Let Momus carp,
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Wee will leave him to his own master, to him he stands, or falls, or suffers;
we will leave him to his own master, to him he Stands, or falls, or suffers;
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only thus, it was his earnest desire to receive a sealing testimony from Christ in the ordinance,
only thus, it was his earnest desire to receive a sealing testimony from christ in the Ordinance,
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for his sealed confirmation of his interest in him,
for his sealed confirmation of his Interest in him,
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And in this case I• will doe it again upon like occasion, when they that except are reduced to the like condition, upon his supposed qualification, let malevolent spirits say what they will.
And in this case I• will do it again upon like occasion, when they that except Are reduced to the like condition, upon his supposed qualification, let malevolent spirits say what they will.
cc p-acp d n1 np1 vmb vdi pn31 av p-acp j n1, c-crq pns32 cst c-acp vbr vvn p-acp dt j n1, p-acp po31 j-vvn n1, vvb j n2 vvb r-crq pns32 vmb.
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I say he died a Christian:
I say he died a Christian:
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the testimony of this shall appeare to the shame of his Calumnators in print from his own hand.
the testimony of this shall appear to the shame of his Calumnators in print from his own hand.
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I confesse I have the original by me, but will conceale it yet. I am yet confident his grand Adversaries do not know what,
I confess I have the original by me, but will conceal it yet. I am yet confident his grand Adversaries do not know what,
pns11 vvb pns11 vhb dt j-jn p-acp pno11, cc-acp vmb vvi pn31 av. pns11 vbm av j po31 j n2 vdb xx vvi r-crq,
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1 Hee found of the things of God in Christ.
1 He found of the things of God in christ.
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3 Nor can so exactly compose a peece of a Beleevers spirit, as he hath done,
3 Nor can so exactly compose a piece of a Believers Spirit, as he hath done,
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This you know to speake in business of this nature, unusual, yet seeing such pettish foolish impertinances added in by ignorance and malicious beggerly pride I thought fit to acquaint you with my resolutions.
This you know to speak in business of this nature, unusual, yet seeing such pettish foolish impertinances added in by ignorance and malicious beggarly pride I Thought fit to acquaint you with my resolutions.
d pn22 vvb pc-acp vvi p-acp n1 pp-f d n1, j, av vvg d j j n2 vvn p-acp p-acp n1 cc j j n1 pns11 vvd j pc-acp vvi pn22 p-acp po11 n2.
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Ile justifie it against opposition, let proud malice swell untill it break.
I'll justify it against opposition, let proud malice swell until it break.
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