A sermon preached before the Honble Society of Lincolns-Inne, upon the 26th of July, 1685 being the thanksgiving-day for His Majesty's victory over the rebels / by John Goodrick ...
I shall not bend my Discourse to a bitter Invective, or Satyrical Harangue, either against the Wickedness of the Persons, that were disturbers of our Peace;
I shall not bend my Discourse to a bitter Invective, or Satyrical Harangue, either against the Wickedness of the Persons, that were disturbers of our Peace;
or awaken your Fears, by setting forth the Miseries and woful Calamities of a Civil War. The effects of one above forty years since are still felt among us, consisting in the contempt of God, and Religion;
or awaken your Fears, by setting forth the Misery's and woeful Calamities of a Civil War. The effects of one above forty Years since Are still felt among us, consisting in the contempt of God, and Religion;
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This Subject I shall leave to others, whose keener Wits, assisted by some necessary Qualifications, are more able to decipher this so abhorr'd a Villany.
This Subject I shall leave to Others, whose keener Wits, assisted by Some necessary Qualifications, Are more able to decipher this so abhorred a Villainy.
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That which I shall do at this present time, shall be to improve this Blessing of Restored-Peace, into expressions of Thankfulness to the Divine Goodness for this Deliverance;
That which I shall do At this present time, shall be to improve this Blessing of Restored-Peace, into expressions of Thankfulness to the Divine goodness for this Deliverance;
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God is our refuge and strength, a very present help in trouble, v. 1. And it seems to be composed in the time of that profound Peace and Tranquillity, which David enjoyed when he had wholly vanquished and subdued all Intestine Broils and Foreign Enemies.
God is our refuge and strength, a very present help in trouble, v. 1. And it seems to be composed in the time of that profound Peace and Tranquillity, which David enjoyed when he had wholly vanquished and subdued all Intestine Broils and Foreign Enemies.
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And altho some Jewish Writers would make it to be occasioned by that Deliverance of Jerusalem from the Assyrians by the Angel in Hezekiah 's time, recorded in 2 King. ch. 19. yet seeing nothing of this is mentioned either in the title of the Psalm,
And although Some Jewish Writers would make it to be occasioned by that Deliverance of Jerusalem from the Assyrians by the Angel in Hezekiah is time, recorded in 2 King. changed. 19. yet seeing nothing of this is mentioned either in the title of the Psalm,
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or in the subject matter of it, I rather think it to refer (as I before hinted) to that Peace, which David had when he was fully setled in his Kingdom.
or in the Subject matter of it, I rather think it to refer (as I before hinted) to that Peace, which David had when he was Fully settled in his Kingdom.
And further, it appears from the contexture of the Psalm, that there was a strong Conspiracy against him, many potent and most cruel Enemies, resolvedly bent for his destruction: (For he compares their Tumults and Combinations to Mountains,
And further, it appears from the contexture of the Psalm, that there was a strong conspiracy against him, many potent and most cruel Enemies, resolvedly bent for his destruction: (For he compares their Tumults and Combinations to Mountains,
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intimating their strength and malice, v. 3, 6.) yet notwithstanding all this, he placing his trust and confidence in God, was not at all terrified or disheartned:
intimating their strength and malice, v. 3, 6.) yet notwithstanding all this, he placing his trust and confidence in God, was not At all terrified or disheartened:
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being well assured that upon the performance of his duty, by daily and constant Prayer, he should meet with that success, which he could well hope for, or desire.
being well assured that upon the performance of his duty, by daily and constant Prayer, he should meet with that success, which he could well hope for, or desire.
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he maketh Wars to cease unto the end of the Earth, &c. Be still then, and know that I am God, &c. In speaking to which words, I shall do these five things:
he makes Wars to cease unto the end of the Earth, etc. Be still then, and know that I am God, etc. In speaking to which words, I shall do these five things:
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Wherefore upon this experience of God's Power and Goodness, he in a solemn manner summons all good Men to come and behold, i. e. seriously to consider God's Providence in these matters; sometimes causing Desolations;
Wherefore upon this experience of God's Power and goodness, he in a solemn manner summons all good Men to come and behold, i. e. seriously to Consider God's Providence in these matters; sometime causing Desolations;
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how much more the great and weightier Affairs of Kingdoms and Nations? His Power is visibly seen in the Mutations and Changes in inanimate Beings and sublunary Bodies:
how much more the great and Weightier Affairs of Kingdoms and nations? His Power is visibly seen in the Mutations and Changes in inanimate Beings and sublunary Bodies:
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and the whole course of Heaven and Earth are manag'd by his Governance: But more especially this is apparent in the rise and fall of Kingdoms and Nations.
and the Whole course of Heaven and Earth Are managed by his Governance: But more especially this is apparent in the rise and fallen of Kingdoms and nations.
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And when he speaketh Peace, who can give Trouble? I will not spend time to cite Instances of this nature, recorded at large by the Greek and Latin Historians, The many Alterations in the Jewish State, their Success and Victory, their Decay and Overthrow are remarkable proofs of the point in hand.
And when he speaks Peace, who can give Trouble? I will not spend time to Cite Instances of this nature, recorded At large by the Greek and Latin Historians, The many Alterations in the Jewish State, their Success and Victory, their Decay and Overthrow Are remarkable proofs of the point in hand.
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But when they fell back from his Service, they were oppressed by their Neighbour Nations, carried captive into strange Countries, their Land made miserably desolate by Nebuchadnezzar, God's Scourge;
But when they fell back from his Service, they were oppressed by their Neighbour nations, carried captive into strange Countries, their Land made miserably desolate by Nebuchadnezzar, God's Scourge;
supported by his own Power, possess'd of the whole Strength of the Nation, and wanting nothing either of Goodness or Grandeur to make him beloved at home, and feared abroad:
supported by his own Power, possessed of the Whole Strength of the nation, and wanting nothing either of goodness or Grandeur to make him Beloved At home, and feared abroad:
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yet after all this, by the malice of wicked and turbulent Men, given to change, by popular Pretences, by sly and false Insinuations, made the Enemy of his Country, the Mark to be shot at, the Betrayer of his Peoples Liberties, the Patron of Immorality, and the Subverter of Religion:
yet After all this, by the malice of wicked and turbulent Men, given to change, by popular Pretences, by sly and false Insinuations, made the Enemy of his Country, the Mark to be shot At, the Betrayer of his Peoples Liberties, the Patron of Immorality, and the Subverter of Religion:
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when God had permitted these sons of Belial to tire and weary themselves with their Iniquities, He by his Almighty Providence turn'd all into a profound Peace; and without Bloodshed, restored our late dread Sovereign,
when God had permitted these Sons of Belial to tire and weary themselves with their Iniquities, He by his Almighty Providence turned all into a profound Peace; and without Bloodshed, restored our late dread Sovereign,
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Then if Men will sit down and consider, their own Reason will tell them, that there is a Superintendant Power that manages second Causes, else these would not fail of their proper Effects.
Then if Men will fit down and Consider, their own Reason will tell them, that there is a Superintendent Power that manages second Causes, Else these would not fail of their proper Effects.
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For let Men talk never so Captiously, or Atheistically rather, it will appear an avowed Truth, That were it not for the interposition of the Divine Providence, Force and Power would always prevail,
For let Men talk never so Captiously, or Atheistically rather, it will appear an avowed Truth, That were it not for the interposition of the Divine Providence, Force and Power would always prevail,
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and his Attributes, Vice and Vertue, to the overruling Power of the Magistrate, and these sublunary things to a fatal necessity) Rather, I say, beguiling themselves with these trifles,
and his Attributes, Vice and Virtue, to the overruling Power of the Magistrate, and these sublunary things to a fatal necessity) Rather, I say, beguiling themselves with these trifles,
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But would Men impartially consult their own Reason, that would tell them, without the help of Revelation, That it is absolutely necessary, in order to the solving the Doubts that do and will arise, to grant the Being of a God,
But would Men impartially consult their own Reason, that would tell them, without the help of Revelation, That it is absolutely necessary, in order to the solving the Doubts that do and will arise, to grant the Being of a God,
Where the Word of a King is, there is Power, and who can say to him, What dost thou? And if this be true in respect of temporal Princes, it is much more so with regard to God, by whom Kings reign, and Princes decree Justice.
Where the Word of a King is, there is Power, and who can say to him, What dost thou? And if this be true in respect of temporal Princes, it is much more so with regard to God, by whom Kings Reign, and Princes Decree justice.
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Now the result of our reasoning in these matters comes to this, That seeing the Power and Providence of God, orders all the Events of Peace and War, vve should always (be the issue what it will:) As to refer all things to him,
Now the result of our reasoning in these matters comes to this, That seeing the Power and Providence of God, order all the Events of Peace and War, we should always (be the issue what it will:) As to refer all things to him,
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And would we patiently submit to God's Will in all concerns of life; especially in such extraordinary cases, as Tumults and Insurrections, Commotions and Rebellions;
And would we patiently submit to God's Will in all concerns of life; especially in such extraordinary cases, as Tumults and Insurrections, Commotions and Rebellions;
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That his Will shall take place, be our Contrivances and Devices what they will: And then these Meditations cannot chuse but banish all our Fears of the worser part, raise our Hopes, fortify our Trust, and mightily encourage our Undertakings:
That his Will shall take place, be our Contrivances and Devices what they will: And then these Meditations cannot choose but banish all our Fears of the Worse part, raise our Hope's, fortify our Trust, and mightily encourage our Undertakings:
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Now tho I have in a great measure prevented my self, by vvhat I have already spoken upon the former Heads, viz. from the Power and Providence of God in ordering all Events, not to murmur and repine,
Now though I have in a great measure prevented my self, by what I have already spoken upon the former Heads, viz. from the Power and Providence of God in ordering all Events, not to murmur and repine,
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yet because good and holy Men have made this the matter of their complaint, and has proved the ground of great trouble and disquiet to them, (as I could instance in Job, David, and Jeremiah; ) I shall therefore consider this Case a little further,
yet Because good and holy Men have made this the matter of their complaint, and has proved the ground of great trouble and disquiet to them, (as I could instance in Job, David, and Jeremiah;) I shall Therefore Consider this Case a little further,
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I deny not but that vvicked Men have grown great and prosperous in the World, have by their Cunning and Force prevailed to the Overthrow of Righteous Kings and Nations:
I deny not but that wicked Men have grown great and prosperous in the World, have by their Cunning and Force prevailed to the Overthrow of Righteous Kings and nations:
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according to that of the Prophet, For the Iniquities thereof, the Land shall mourn. Vertue and Vice, Sin & Repentance are the standing Reasons of Prosperity and Affliction.
according to that of the Prophet, For the Iniquities thereof, the Land shall mourn. Virtue and Vice, since & Repentance Are the standing Reasons of Prosperity and Affliction.
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Thus David in that Thanksgiving-Psalm, after his Deliverance from Saul, and all his Enemies, tells us, 2 Sam. 22. The Lord is a Buckler to all them that put their trust in him;
Thus David in that Thanksgiving-Psalm, After his Deliverance from Saul, and all his Enemies, tells us, 2 Sam. 22. The Lord is a Buckler to all them that put their trust in him;
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He teacheth my Hands to war, so that a Bow of Steel is broken by mine Arms. And Ps. 37. 39, 40. The Salvation of the Righteous is of the Lord, he is their Strength in the time of trouble.
He Teaches my Hands to war, so that a Bow of Steel is broken by mine Arms. And Ps. 37. 39, 40. The Salvation of the Righteous is of the Lord, he is their Strength in the time of trouble.
But this will more fully appear, if we consider, 2dly, the matter of fact, that God hath in an extraordinary manner shewn himself for the deliverance of such as have depended upon him for Salvation.
But this will more Fully appear, if we Consider, 2dly, the matter of fact, that God hath in an extraordinary manner shown himself for the deliverance of such as have depended upon him for Salvation.
where five Kings combine together against the Kingdom of Israel; Their Strength great, their Numbers far exceeding those of Joshua; their Interest such,
where five Kings combine together against the Kingdom of Israel; Their Strength great, their Numbers Far exceeding those of joshua; their Interest such,
Yet for all this, Joshua encouraged by God (ver. 8.) saying, Fear them not, for I have delivered them into thine hand, there shall not a Man of them stand before thee.
Yet for all this, joshua encouraged by God (ver. 8.) saying, fear them not, for I have Delivered them into thine hand, there shall not a Man of them stand before thee.
until the People had avenged themselves upon their Enemies, v. 13. So true is that of the Prophet, spoken of the temporal deliverance of Judah, Isa. 54. 17. No Weapon that is formed against thee shall prosper.
until the People had avenged themselves upon their Enemies, v. 13. So true is that of the Prophet, spoken of the temporal deliverance of Judah, Isaiah 54. 17. No Weapon that is formed against thee shall prosper.
The other Instance is that of Hezekiah; against whom Senacherib unjustly wageth War, and sends Rabshakeh with a mighty Army against Jerusalem: The King being in a great Strait, applies himself to God by the Prophet Isaiah; and by earnest Prayer obtains Assurance and Victory over that mighty Host:
The other Instance is that of Hezekiah; against whom Sennacherib unjustly wageth War, and sends Rabshakeh with a mighty Army against Jerusalem: The King being in a great Strait, Applies himself to God by the Prophet Isaiah; and by earnest Prayer obtains Assurance and Victory over that mighty Host:
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If we consider Man single by himself, or in conjunction with others, such is the condition of humane Nature, that without the intervening Providence of God, it were better for him not be at all,
If we Consider Man single by himself, or in conjunction with Others, such is the condition of humane Nature, that without the intervening Providence of God, it were better for him not be At all,
For in such a state Men would be Wolves and Tygers to one another, and instead of being fellow-creatures, (made for mutual help and society) they would soon devour each other,
For in such a state Men would be Wolves and Tigers to one Another, and instead of being fellow-creatures, (made for mutual help and society) they would soon devour each other,
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yet if we depend and trust in God, we may rest assured, and comfort our selves in this, that none of these evils shall ever take hold of us, that nothing shall harm us if we be followers of that which is good.
yet if we depend and trust in God, we may rest assured, and Comfort our selves in this, that none of these evils shall ever take hold of us, that nothing shall harm us if we be followers of that which is good.
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1. Seeing the Power and Providence of God orders all Events of Peace and War, Let us acknowledg in all our Deliverances this as the Supream Cause of our Safety.
1. Seeing the Power and Providence of God order all Events of Peace and War, Let us acknowledge in all our Deliverances this as the Supreme Cause of our Safety.
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He is the Lord of Hosts, this is his Name, (as he tells his People Israel ) because he peculiarly presides over the Armies of the Earth, and orders the Events thereof.
He is the Lord of Hosts, this is his Name, (as he tells his People Israel) Because he peculiarly presides over the Armies of the Earth, and order the Events thereof.
well knowing, that such publick Blessings (as his Majesty most devoutly words it in his Proclamation) are Invitations from Heaven to us to render chearful Expressions of Thankfulness to the Divine Goodness.
well knowing, that such public Blessings (as his Majesty most devoutly words it in his Proclamation) Are Invitations from Heaven to us to render cheerful Expressions of Thankfulness to the Divine goodness.
But this last Deliverance is of such a nature, as could we see to the bottom of this Rebellious Design, (as I doubt not but those who sit at the Helm, are sufficiently acquainted with it) it would at one and the same time strike us with horrour and amazement for the danger we were in;
But this last Deliverance is of such a nature, as could we see to the bottom of this Rebellious Design, (as I doubt not but those who fit At the Helm, Are sufficiently acquainted with it) it would At one and the same time strike us with horror and amazement for the danger we were in;
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And notwithstanding the Counsels of some to debar him of his Right, (the Consequence of which the greatest part then assembled (I charitably suppose) did not think of,) yet God frustrated them,
And notwithstanding the Counsels of Some to debar him of his Right, (the Consequence of which the greatest part then assembled (I charitably suppose) did not think of,) yet God frustrated them,
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Let us with all Sobriety and Reverence render unto God, the Author of our Deliverance and Peace, all Praise and Thanksgiving, saying in the words of the Psalmist, (with which I will conclude ) The Lord liveth, and blessed be my Rock;
Let us with all Sobriety and reverence render unto God, the Author of our Deliverance and Peace, all Praise and Thanksgiving, saying in the words of the Psalmist, (with which I will conclude) The Lord lives, and blessed be my Rock;
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Vid. Earl of Clarendon 's survey of Hobbs 's Leviathan, p. 8. where he tells my Lord, that the reason of his writing that Book was (to express it in his own words) the truth is, I have a mind to return into England.
Vid. Earl of Clarendon is survey of Hobbs is Leviathan, p. 8. where he tells my Lord, that the reason of his writing that Book was (to express it in his own words) the truth is, I have a mind to return into England.
