and altogether lost in Vanity and Error, and might be said to be even dead in Trespasses and Sins, They were now become Children of Light, by being the Children of God, their Minds were enlighten'd,
and altogether lost in Vanity and Error, and might be said to be even dead in Trespasses and Sins, They were now become Children of Light, by being the Children of God, their Minds were enlightened,
cc av vvn p-acp n1 cc n1, cc vmd vbi vvn pc-acp vbi j j p-acp n2 cc n2, pns32 vbdr av vvn n2 pp-f n1, p-acp vbg dt n2 pp-f np1, po32 n2 vbdr vvd,
Having thus laid down the mighty Things which had been done for them, Our Apostle does very easily and very regularly too, pass on to inform them, what They also were to do,
Having thus laid down the mighty Things which had been done for them, Our Apostle does very Easily and very regularly too, pass on to inform them, what They also were to do,
vhg av vvn a-acp dt j n2 r-crq vhd vbn vdn p-acp pno32, po12 n1 vdz av av-j cc av av-j av, vvb a-acp pc-acp vvi pno32, r-crq pns32 av vbdr pc-acp vdi,
Upon this he gives them a great many Directions and Rules for the Management of themselves so as to please God in every Condition and state of Life whatsoever,
Upon this he gives them a great many Directions and Rules for the Management of themselves so as to please God in every Condition and state of Life whatsoever,
p-acp d pns31 vvz pno32 dt j d n2 cc n2 p-acp dt n1 pp-f px32 av p-acp pc-acp vvi np1 p-acp d n1 cc n1 pp-f n1 r-crq,
but above all he takes heed to mind them of their Care of That, in which all these things were to be done, all the Duties he mentioned were to be performed;
but above all he Takes heed to mind them of their Care of That, in which all these things were to be done, all the Duties he mentioned were to be performed;
cc-acp p-acp d pns31 vvz n1 pc-acp vvi pno32 pp-f po32 n1 pp-f cst, p-acp r-crq d d n2 vbdr pc-acp vbi vdn, d dt n2 pns31 vvn vbdr pc-acp vbi vvn;
since they had such occasion for it all, and yet were in such apparent Danger of losing too much of it, through the Wickedness of the World they must Converse with;
since they had such occasion for it all, and yet were in such apparent Danger of losing too much of it, through the Wickedness of the World they must Converse with;
c-acp pns32 vhd d n1 c-acp pn31 d, cc av vbdr p-acp d j n1 pp-f vvg av d pp-f pn31, p-acp dt n1 pp-f dt n1 pns32 vmb vvi p-acp;
Redeeming the Time, because the days are evil. Which Words afford us these things for our Consideration, 1st. What great Reason we have all to improve and to make a good use of our Time. 2ly.
Redeeming the Time, Because the days Are evil. Which Words afford us these things for our Consideration, 1st. What great Reason we have all to improve and to make a good use of our Time. 2ly.
How much more Reason we have to Redeem it, and to double our Diligence, when we have lost any great share of it. 3ly. To inquire what can be the Hindrances of our Care in a Matter of so much moment. 4ly. To give some Rules herein, and to exhort to the Practice of them. 1st. What great Reason we all have to improve, and to make a good Use of our Time.
How much more Reason we have to redeem it, and to double our Diligence, when we have lost any great share of it. 3ly. To inquire what can be the Hindrances of our Care in a Matter of so much moment. 4ly. To give Some Rules herein, and to exhort to the Practice of them. 1st. What great Reason we all have to improve, and to make a good Use of our Time.
c-crq d dc n1 pns12 vhb pc-acp vvi pn31, cc pc-acp vvi po12 n1, c-crq pns12 vhb vvn d j n1 pp-f pn31. av-j. p-acp vvi r-crq vmb vbi dt n2 pp-f po12 n1 p-acp dt n1 pp-f av d n1. av-j. p-acp vvi d n2 av, cc pc-acp vvi p-acp dt n1 pp-f pno32. ord. q-crq j n1 pns12 d vhb pc-acp vvi, cc pc-acp vvi dt j n1 pp-f po12 n1.
but I know not well how it comes to pass that this, which might challenge our Assent upon the very naming of it, That every Man ought to make the best use of Time, should be so little regarded by the far greatest part of the World;
but I know not well how it comes to pass that this, which might challenge our Assent upon the very naming of it, That every Man ought to make the best use of Time, should be so little regarded by the Far greatest part of the World;
and nothing can be more strange than this, that while all the World, the Wise and the Foolish are agreed in their valuing so much those things which they love and take delight in, They should 〈 … 〉 in having little or no regard 〈 … 〉 which only they can obtain any of those things they so much prize and long after.
and nothing can be more strange than this, that while all the World, the Wise and the Foolish Are agreed in their valuing so much those things which they love and take delight in, They should 〈 … 〉 in having little or no regard 〈 … 〉 which only they can obtain any of those things they so much prize and long After.
cc pix vmb vbi av-dc j cs d, cst cs d dt n1, dt j cc dt j vbr vvn p-acp po32 vvg av av-d d n2 r-crq pns32 vvb cc vvi n1 p-acp, pns32 vmd 〈 … 〉 p-acp vhg j cc dx n1 〈 … 〉 r-crq av-j pns32 vmb vvi d pp-f d n2 pns32 av d n1 cc vvb a-acp.
Indeed if One were to judge of the Business of too many Christians by their Behaviour, one would be able to make but a very indifferent Judgment concerning it.
Indeed if One were to judge of the Business of too many Christians by their Behaviour, one would be able to make but a very indifferent Judgement Concerning it.
av cs pi vbdr p-acp n1 pp-f dt n1 pp-f av d np1 p-acp po32 n1, pi vmd vbi j pc-acp vvi p-acp dt j j n1 vvg pn31.
To see others Sotting away their Time, haunting the Publick Houses continually, and distinguishing their whole Time into but three parts, the first of which they spend in Sleeping, the second in Eating, the third and greatest in Drinking;
To see Others Sotting away their Time, haunting the Public Houses continually, and distinguishing their Whole Time into but three parts, the First of which they spend in Sleeping, the second in Eating, the third and greatest in Drinking;
pc-acp vvi n2-jn vvg av po32 n1, vvg dt j n2 av-j, cc vvg po32 j-jn n1 p-acp p-acp crd n2, dt ord pp-f r-crq pns32 vvb p-acp vvg, dt ord p-acp vvg, dt ord cc js p-acp vvg;
to see them minding nothing but what is extravagant and unmanly, loving no Pleasures but what are unlawful, giving their Strength to strange Women, their Ears, their Eyes,
to see them minding nothing but what is extravagant and unmanly, loving no Pleasures but what Are unlawful, giving their Strength to strange Women, their Ears, their Eyes,
though at the Expence of Religion and Conscience, of Honour and of Justice, though they must disregard the Tears as well as the Rights of Widows and Orphans,
though At the Expense of Religion and Conscience, of Honour and of justice, though they must disregard the Tears as well as the Rights of Widows and Orphans,
cs p-acp dt n1 pp-f n1 cc n1, pp-f n1 cc pp-f n1, cs pns32 vmb n1 dt n2 c-acp av c-acp dt n2-jn pp-f n2 cc n2,
To see these and a great many other, as ridiculous Scenes of Humane Actions and Behaviour here, too tedious to be mentioned or minded, must make one to conclude, either that Mankind are but a sort of Animals devoid of Reason, that excel the Serpent and the Ape only in a little Cunning,
To see these and a great many other, as ridiculous Scenes of Humane Actions and Behaviour Here, too tedious to be mentioned or minded, must make one to conclude, either that Mankind Are but a sort of Animals devoid of Reason, that excel the Serpent and the Ape only in a little Cunning,
p-acp vvi d cc dt j d n-jn, c-acp j n2 pp-f j n2 cc n1 av, av j pc-acp vbi vvn cc vvn, vmb vvi pi pc-acp vvi, d cst n1 vbr p-acp dt n1 pp-f n2 j pp-f n1, cst vvb dt n1 cc dt n1 av-j p-acp dt j n-jn,
He planted us here, as in a place of Tryal, He appointed us a Work, which is no less than to purchase a blessed Immortality for our Bodies as well as our Souls in his Kingdom of Heaven, by our leading Lives of Piety and Virtue here.
He planted us Here, as in a place of Trial, He appointed us a Work, which is no less than to purchase a blessed Immortality for our Bodies as well as our Souls in his Kingdom of Heaven, by our leading Lives of Piety and Virtue Here.
and of that wonderful Dispensation towards the Sons of Men by his own ever blessed Son? To preserve our Faith pure and undefil'd from the Arts of Hereticks,
and of that wondered Dispensation towards the Sons of Men by his own ever blessed Son? To preserve our Faith pure and undefiled from the Arts of Heretics,
cc pp-f d j n1 p-acp dt n2 pp-f n2 p-acp po31 d av j-vvn n1? p-acp vvi po12 n1 j cc j p-acp dt n2 pp-f n2,
and firmly settled as to Matters of Faith and Knowledge, and the whole Nature of our Christian Duty? How difficult a Task does it prove to incline the Will,
and firmly settled as to Matters of Faith and Knowledge, and the Whole Nature of our Christian Duty? How difficult a Task does it prove to incline the Will,
cc av-j vvn a-acp p-acp n2 pp-f n1 cc n1, cc dt j-jn n1 pp-f po12 np1 n1? q-crq j dt n1 vdz pn31 vvi pc-acp vvi dt n1,
and inordinate Passions that are always hanging about us, and ready to betray us upon every Occasion, upon the least Temptation that presents it self? These must all (in order to that Life which God requires of us) be mortified,
and inordinate Passion that Are always hanging about us, and ready to betray us upon every Occasion, upon the least Temptation that presents it self? These must all (in order to that Life which God requires of us) be mortified,
cc j n2 cst vbr av vvg p-acp pno12, cc j pc-acp vvi pno12 p-acp d n1, p-acp dt ds n1 cst vvz pn31 n1? np1 vmb d (p-acp n1 p-acp d n1 r-crq np1 vvz pp-f pno12) vbb vvn,
It was with some Care and Regret that we did bring our selves to venture on such or such a Wasting Sin, it was with more Pains and Diligence that we brought our selves to commit it with Greediness,
It was with Some Care and Regret that we did bring our selves to venture on such or such a Wasting since, it was with more Pains and Diligence that we brought our selves to commit it with Greediness,
pn31 vbds p-acp d n1 cc n1 cst pns12 vdd vvi po12 n2 pc-acp vvi p-acp d cc d dt vvg n1, pn31 vbds p-acp dc n2 cc n1 cst pns12 vvd po12 n2 pc-acp vvi pn31 p-acp n1,
and not only forsake it, but frame our Mind, our Will, and our Temper, to that Virtue which is so contrary to it. One brisk Onset cannot do our Business herein;
and not only forsake it, but frame our Mind, our Will, and our Temper, to that Virtue which is so contrary to it. One brisk Onset cannot do our Business herein;
cc xx av-j vvi pn31, cc-acp vvb po12 n1, po12 n1, cc po12 vvi, p-acp d n1 r-crq vbz av j-jn p-acp pn31. crd j np1-n vmbx vdb po12 n1 av;
how many are the Snares and the Sins that we must (upon our greatest Peril) avoid and preserve our selves unspotted from? Have we then all of us so great,
how many Are the Snares and the Sins that we must (upon our greatest Peril) avoid and preserve our selves unspotted from? Have we then all of us so great,
c-crq d vbr dt n2 cc dt n2 cst pns12 vmb (p-acp po12 js n1) vvb cc vvi po12 n2 j p-acp? vhb pns12 av d pp-f pno12 av j,
and Diligence and Application, is necessary for the knowing and performing this our Duty, what Time can be too much for such Business? And yet Mankind must certainly think its far from requiring all our Time,
and Diligence and Application, is necessary for the knowing and performing this our Duty, what Time can be too much for such Business? And yet Mankind must Certainly think its Far from requiring all our Time,
cc n1 cc n1, vbz j p-acp dt vvg cc vvg d po12 n1, r-crq n1 vmb vbi av av-d c-acp d n1? cc av n1 vmb av-j vvi po31 j p-acp vvg d po12 n1,
or our Relation and Care of others, how can we then find in our Heart to throw the rest away after it? Is not the Race mark'd out for us, is not our Task allotted,
or our Relation and Care of Others, how can we then find in our Heart to throw the rest away After it? Is not the Raze marked out for us, is not our Task allotted,
cc po12 n1 cc n1 pp-f n2-jn, q-crq vmb pns12 av vvi p-acp po12 n1 pc-acp vvi dt n1 av p-acp pn31? vbz xx dt n1 vvd av p-acp pno12, vbz xx po12 n1 vvn,
if our Life be so short, and our Work so great, have we employ'd it all therein? Is so much knowledge of God and his Laws necessary to our ever being Happy,
if our Life be so short, and our Work so great, have we employed it all therein? Is so much knowledge of God and his Laws necessary to our ever being Happy,
cs po12 n1 vbi av j, cc po12 n1 av j, vhb pns12 vvd pn31 d av? vbz av d n1 pp-f np1 cc po31 n2 j p-acp po12 av vbg j,
how much Time then have we employ'd to gain the one, or banish the other? Let us ask our own Hearts what one Virtue it is we are entirely in Possession of, what one Vice it is, that we have perfectly rid our Selves of? Has all the Time we have employ'd,
how much Time then have we employed to gain the one, or banish the other? Let us ask our own Hearts what one Virtue it is we Are entirely in Possession of, what one Vice it is, that we have perfectly rid our Selves of? Has all the Time we have employed,
and can we think we have enough of Time, and to spare, which we may employ as our selves please? If all the Time that some of us have been in this World, (and how much has that been!) has not yet taught them one line,
and can we think we have enough of Time, and to spare, which we may employ as our selves please? If all the Time that Some of us have been in this World, (and how much has that been!) has not yet taught them one line,
cc vmb pns12 vvi pns12 vhb av-d pp-f n1, cc pc-acp vvi, r-crq pns12 vmb vvi p-acp po12 n2 vvi? cs d dt n1 cst d pp-f pno12 vhn vbn p-acp d n1, (cc c-crq d vhz d vbn!) vhz xx av vvn pno32 crd n1,
If our Task be large enough for our whole Time, as I have already proved, what Apprehensions should it cause in us to consider how much of that Time (which was all but necessary and little enough) is ravished from us by our necessary Occasions,
If our Task be large enough for our Whole Time, as I have already proved, what Apprehensions should it cause in us to Consider how much of that Time (which was all but necessary and little enough) is ravished from us by our necessary Occasions,
cs po12 n1 vbi j av-d p-acp po12 j-jn n1, c-acp pns11 vhb av vvn, r-crq n2 vmd pn31 vvi p-acp pno12 pc-acp vvi c-crq d pp-f d n1 (r-crq vbds d p-acp j cc j d) vbz vvn p-acp pno12 p-acp po12 j n2,
since if we look about us, and consider how much we have to do, and what great Difficulties we have to struggle through, it would make the stoutest Heart to Despond,
since if we look about us, and Consider how much we have to do, and what great Difficulties we have to struggle through, it would make the Stoutest Heart to Despond,
but for the Grace of God, that will strengthen and assist us, but for the Reward that will so gloriously Crown us after our Success in the Conflicts we shall be engag'd in here below.
but for the Grace of God, that will strengthen and assist us, but for the Reward that will so gloriously Crown us After our Success in the Conflicts we shall be engaged in Here below.
or the Care of a weak and uneven state of Health take also for its certain part? After such a Division one would think little could be left for worldly Concerns,
or the Care of a weak and uneven state of Health take also for its certain part? After such a Division one would think little could be left for worldly Concerns,
cc dt n1 pp-f dt j cc j n1 pp-f n1 vvb av p-acp po31 j n1? p-acp d dt n1 pi vmd vvi j vmd vbi vvn p-acp j vvz,
but then alas, Experience shews us, that too many of these who have so much more Time to spare than others, do generally make the least and worst Use of it.
but then alas, Experience shows us, that too many of these who have so much more Time to spare than Others, do generally make the least and worst Use of it.
cc-acp av uh, n1 vvz pno12, cst av d pp-f d r-crq vhb av av-d av-dc n1 pc-acp vvi cs n2-jn, vdb av-j vvi dt ds cc js n1 pp-f pn31.
and would spend us more of it, if Nature and Necessity would but give leave. Let us then compute our Time, and see what can remain, when Sleep and Nourishment,
and would spend us more of it, if Nature and Necessity would but give leave. Let us then compute our Time, and see what can remain, when Sleep and Nourishment,
cc vmd vvi pno12 dc pp-f pn31, cs n1 cc n1 vmd cc-acp vvi n1. vvb pno12 av vvi po12 n1, cc vvb r-crq vmb vvi, c-crq n1 cc n1,
if we did not, to our Sorrow see, that though Men do so often complain that their Business takes up their whole Time, that they can get no part of the day to employ as they willingly should,
if we did not, to our Sorrow see, that though Men do so often complain that their Business Takes up their Whole Time, that they can get no part of the day to employ as they willingly should,
Are not these then Hindrances big enough in our Great Work, which our Necessities and our Business give us? What must we say then when Wickedness comes in for a share,
are not these then Hindrances big enough in our Great Work, which our Necessities and our Business give us? What must we say then when Wickedness comes in for a share,
vbr xx d av n2 j av-d p-acp po12 j n1, r-crq po12 n2 cc po12 n1 vvb pno12? q-crq vmb pns12 vvi av c-crq n1 vvz p-acp p-acp dt n1,
and it engrosses our whole Time? Should not this persuade us, should it not teach us, that since the Business is really so great for which we were brought into this World,
and it engrosses our Whole Time? Should not this persuade us, should it not teach us, that since the Business is really so great for which we were brought into this World,
cc pn31 vvz po12 j-jn n1? vmd xx d vvi pno12, vmd pn31 xx vvi pno12, cst p-acp dt n1 vbz av-j av j p-acp r-crq pns12 vbdr vvn p-acp d n1,
and if when the Lives of Men were far longer than they now are, and they had lived twice as long as the Generality of the World now does, they could complain that their days had been few: We must not wonder at any Complaints we hear now.
and if when the Lives of Men were Far longer than they now Are, and they had lived twice as long as the Generality of the World now does, they could complain that their days had been few: We must not wonder At any Complaints we hear now.
cc cs c-crq dt n2 pp-f n2 vbdr av-j jc cs pns32 av vbr, cc pns32 vhd vvn av c-acp av-j c-acp dt n1 pp-f dt n1 av vdz, pns32 vmd vvi d po32 n2 vhd vbn d: pns12 vmb xx vvi p-acp d n2 pns12 vvb av.
Job 's Friend pleads this in excuse for his Ignorance, and it will serve for the rest of Mankind, Job 8.9. For we are but of Yesterday, and know nothing, because our days upon Earth are a Shadow:
Job is Friend pleads this in excuse for his Ignorance, and it will serve for the rest of Mankind, Job 8.9. For we Are but of Yesterday, and know nothing, Because our days upon Earth Are a Shadow:
And the same Sense have the wiser part of the Heathen World had of the Condition of Mankind, that his Life is very short, too short in their Opinion for so Noble and so Wise a Creature:
And the same Sense have the Wiser part of the Heathen World had of the Condition of Mankind, that his Life is very short, too short in their Opinion for so Noble and so Wise a Creature:
cc dt d n1 vhb dt jc n1 pp-f dt j-jn n1 vhd pp-f dt n1 pp-f n1, cst po31 n1 vbz av j, av j p-acp po32 n1 p-acp av j cc av j dt n1:
They have compar'd it to a meer Point, and indeed, what is the longest Life more to the days of Eternity? They have laught at the dividing this little Point into so many parts,
They have compared it to a mere Point, and indeed, what is the longest Life more to the days of Eternity? They have laughed At the dividing this little Point into so many parts,
pns32 vhb vvn pn31 p-acp dt j n1, cc av, q-crq vbz dt js n1 av-dc p-acp dt n2 pp-f n1? pns32 vhb vvn p-acp dt vvg d j n1 p-acp av d n2,
but then it will not for all that be at our Command, there is another Lord over it as well as us, that will not let it wait for us, nor stay for our Appointments.
but then it will not for all that be At our Command, there is Another Lord over it as well as us, that will not let it wait for us, nor stay for our Appointments.
cc-acp cs pn31 vmb xx p-acp d cst vbb p-acp po12 n1, pc-acp vbz j-jn n1 p-acp pn31 c-acp av c-acp pno12, cst vmb xx vvi pn31 vvi p-acp pno12, ccx vvi p-acp po12 n2.
and can this deserve to be thought otherwise of than as very short and very uncertain? We get through indeed a great many Months and Years, some a very great many;
and can this deserve to be Thought otherwise of than as very short and very uncertain? We get through indeed a great many Months and years, Some a very great many;
cc vmb d vvi pc-acp vbi vvn av pp-f av c-acp av j cc j j? pns12 vvb p-acp av dt j d n2 cc n2, d dt j j d;
Are all things then in such a changing condition? Is it so diminutive a part of Time that we are suffer'd to stay here before our Great Change? And is our Life it self so much shorter in Comparison,
are all things then in such a changing condition? Is it so diminutive a part of Time that we Are suffered to stay Here before our Great Change? And is our Life it self so much shorter in Comparison,
vbr d n2 av p-acp d dt j-vvg n1? vbz pn31 av j dt n1 pp-f n1 cst pns12 vbr vvn pc-acp vvi av p-acp po12 j n1? cc vbz po12 n1 pn31 n1 av av-d jc p-acp n1,
or justled off our present Station so very soon, and can we find in our Hearts to have done nothing that became us either as Men or Christians? Have we but one day of Life to do all our mighty Business in,
or justled off our present Station so very soon, and can we find in our Hearts to have done nothing that became us either as Men or Christians? Have we but one day of Life to do all our mighty Business in,
cc vvn a-acp po12 j n1 av av av, cc vmb pns12 vvi p-acp po12 n2 pc-acp vhi vdn pix cst vvd pno12 d p-acp n2 cc np1? vhb pns12 cc-acp crd n1 pp-f n1 pc-acp vdi d po12 j n1 p-acp,
If we do not keep directly on in our way without fainting towards our Journey's end, let us not for God's sake lose our selves so far as to turn quite back, and go directly from it;
If we do not keep directly on in our Way without fainting towards our Journey's end, let us not for God's sake loose our selves so Far as to turn quite back, and go directly from it;
cs pns12 vdb xx vvi av-j a-acp p-acp po12 n1 p-acp vvg p-acp po12 n1|vbz n1, vvb pno12 xx p-acp npg1 n1 vvi po12 n2 av av-j c-acp pc-acp vvi av av, cc vvb av-j p-acp pn31;
In their worldly Affairs Men do always conclude, that the not Employing that Time to their chief Business for which it was allotted, is generally a direct Mispending of it,
In their worldly Affairs Men do always conclude, that the not Employing that Time to their chief Business for which it was allotted, is generally a Direct Misspending of it,
p-acp po32 j n2 n2 vdb av vvi, cst cs xx vvg d n1 p-acp po32 j-jn n1 p-acp r-crq pn31 vbds vvn, vbz av-j dt j vvg pp-f pn31,
It would really be much better, and much more Happy for them by a little of This to secure and rescue that Time wherein they might make themselves everlastingly Blessed,
It would really be much better, and much more Happy for them by a little of This to secure and rescue that Time wherein they might make themselves everlastingly Blessed,
pn31 vmd av-j vbi av-d av-jc, cc av-d av-dc j p-acp pno32 p-acp dt j pp-f d pc-acp vvi cc vvi d n1 c-crq pns32 vmd vvi px32 av-j vvn,
The Time we squander away in idle Speculations, or in things that are not directly Sinful, will, whenever we come to our selves, be a Grief of Heart unto us,
The Time we squander away in idle Speculations, or in things that Are not directly Sinful, will, whenever we come to our selves, be a Grief of Heart unto us,
dt n1 pns12 vvi av p-acp j n2, cc p-acp n2 cst vbr xx av-j j, n1, av pns12 vvb p-acp po12 n2, vbb dt n1 pp-f n1 p-acp pno12,
But with what Heart shall we behold our selves, when we find that all the Time we have spent in Sin, did directly tend to the shortening of our days,
But with what Heart shall we behold our selves, when we find that all the Time we have spent in since, did directly tend to the shortening of our days,
for whatever Care may do for them against their own, or other Mens Vices, it can do nothing for them against the Vengeance of an Offended God, which can never miss its aim,
for whatever Care may do for them against their own, or other Men's Vices, it can do nothing for them against the Vengeance of an Offended God, which can never miss its aim,
that he will cut off half the days of the Wicked, and hasten them off the Stage of this World to Judgment, who of all Men Living are the least prepar'd for it? It is Employing our Time well,
that he will Cut off half the days of the Wicked, and hasten them off the Stage of this World to Judgement, who of all Men Living Are the least prepared for it? It is Employing our Time well,
Can we suffer our selves to be rusted with Idleness, or worn out in the Service of Sin and Lusts, who have no less a Work on our Hands than the gaining Heaven? Let us up and be doing,
Can we suffer our selves to be rusted with Idleness, or worn out in the Service of since and Lustiest, who have no less a Work on our Hands than the gaining Heaven? Let us up and be doing,
vmb pns12 vvi po12 n2 pc-acp vbi vvn p-acp n1, cc vvn av p-acp dt n1 pp-f n1 cc n2, r-crq vhb dx dc dt n1 p-acp po12 n2 cs dt j-vvg n1? vvb pno12 a-acp cc vbi vdg,
but shorten our Time, which do not only give us nothing for it, but do most wickedly rob us also of That wherein we might have made some amends to God for our past Follies.
but shorten our Time, which do not only give us nothing for it, but do most wickedly rob us also of That wherein we might have made Some amends to God for our past Follies.
I have already trespast on your Patience too far, and I hope I need add no more to Convince us how great a Concern we all ought to have for our Precious Time;
I have already trespast on your Patience too Far, and I hope I need add no more to Convince us how great a Concern we all ought to have for our Precious Time;
pns11 vhb av vvd p-acp po22 n1 av av-j, cc pns11 vvb pns11 vvb vvi av-dx dc pc-acp vvi pno12 c-crq j dt vvb pns12 d pi pc-acp vhi p-acp po12 j n1;
Let us Reflect then with Care on all these Reasons, and since so much of Time slips from us Useless, let us be careful of the rest, that while it is called Day,
Let us Reflect then with Care on all these Reasons, and since so much of Time slips from us Useless, let us be careful of the rest, that while it is called Day,
vvb pno12 vvi av p-acp n1 p-acp d d n2, cc c-acp av d pp-f n1 vvz p-acp pno12 j, vvb pno12 vbi j pp-f dt n1, cst cs pn31 vbz vvn n1,
But for all that Time which we have lost, and is irrecoverably gone, Let us go to the Blessed Jesus, that most Merciful Saviour, Let us cast our selves at his Feet,
But for all that Time which we have lost, and is irrecoverably gone, Let us go to the Blessed jesus, that most Merciful Saviour, Let us cast our selves At his Feet,
and with Contrite Hearts bewail the Loss and the Abuse of our past Time, and beg of Him, that He would pass over the Follies of our Child-hood, that He would not remember the Sins of our Youth,
and with Contrite Hearts bewail the Loss and the Abuse of our past Time, and beg of Him, that He would pass over the Follies of our Childhood, that He would not Remember the Sins of our Youth,
cc p-acp j n2 vvb dt n1 cc dt vvi pp-f po12 j n1, cc vvb pp-f pno31, cst pns31 vmd vvi p-acp dt n2 pp-f po12 n1, cst pns31 vmd xx vvi dt n2 pp-f po12 n1,
