The reasonableness and necessity of the Christian faith manifested in a sermon / preach'd before the right honourable the lord mayor at Guild-Hall Chapel, Oct. 17, 1697, by John Hitchcock ...

Hitchcock, John
Publisher: Printed by Tho Warrren for Walter Kettilby
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A43959 ESTC ID: R178053 STC ID: H2193
Subject Headings: Bible. -- N.T. -- Hebrews XI, 6; Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 Heb. xi. 6. the former Part of the Verse. But without Faith it is impossible to please him. Hebrew xi. 6. the former Part of the Verse. But without Faith it is impossible to please him. np1 crd. crd dt j n1 pp-f dt n1. cc-acp p-acp n1 pn31 vbz j pc-acp vvi pno31. (2) sermon (DIV1) 0 Image 2
1 THis Chapter is a Panegyrick upon Faith, and all its holy Champions and Martyrs, from the very beginning of the World down to the Apostles time. THis Chapter is a Panegyric upon Faith, and all its holy Champions and Martyrs, from the very beginning of the World down to the Apostles time. d n1 vbz dt n1 p-acp n1, cc d po31 j n2 cc n2, p-acp dt j n1 pp-f dt n1 a-acp p-acp dt n2 n1. (2) sermon (DIV1) 2 Image 2
2 In the first Verse we have a description of Faith in its general Notion; It is the substance of things hoped for, the evidence of things not seen: In the First Verse we have a description of Faith in its general Notion; It is the substance of things hoped for, the evidence of things not seen: p-acp dt ord n1 pns12 vhb dt n1 pp-f n1 p-acp po31 j n1; pn31 vbz dt n1 pp-f n2 vvn p-acp, dt n1 pp-f n2 xx vvn: (2) sermon (DIV1) 2 Image 2
3 that is, Faith is a confident expectation of those good things we hope for, by vertue of a Promise from God; that is, Faith is a confident expectation of those good things we hope for, by virtue of a Promise from God; cst vbz, n1 vbz dt j n1 pp-f d j n2 pns12 vvb p-acp, p-acp n1 pp-f dt n1 p-acp np1; (2) sermon (DIV1) 2 Image 2
4 and a firm perswasion of the truth of those things, whereof we have no sensible Evidence, by vertue of a Revelation from God. and a firm persuasion of the truth of those things, whereof we have no sensible Evidence, by virtue of a Revelation from God. cc dt j n1 pp-f dt n1 pp-f d n2, c-crq pns12 vhb dx j n1, p-acp n1 pp-f dt n1 p-acp np1. (2) sermon (DIV1) 2 Image 2
5 In the four following Verses we have a more particular account of Faith, and how pleasing it is to God, in some eminent acts and examples. In the four following Verses we have a more particular account of Faith, and how pleasing it is to God, in Some eminent acts and Examples. p-acp dt crd j-vvg n2 pns12 vhb dt av-dc j n1 pp-f n1, cc q-crq j-vvg pn31 vbz p-acp np1, p-acp d j n2 cc n2. (2) sermon (DIV1) 2 Image 2
6 And then this Proposition is laid down as a standing Maxim in Religion, which concerns every Man, And then this Proposition is laid down as a standing Maxim in Religion, which concerns every Man, cc av d n1 vbz vvn a-acp p-acp dt j-vvg n1 p-acp n1, r-crq vvz d n1, (2) sermon (DIV1) 2 Image 2
7 and will hold true to the end of the World; Without Faith it is impossible to please God. and will hold true to the end of the World; Without Faith it is impossible to please God. cc vmb vvi j p-acp dt n1 pp-f dt n1; p-acp n1 pn31 vbz j pc-acp vvi np1. (2) sermon (DIV1) 2 Image 2
8 My Discourse upon this subject shall consist of these four Parts. I. My Discourse upon this Subject shall consist of these four Parts. I. po11 n1 p-acp d n-jn vmb vvi pp-f d crd n2. pns11. (2) sermon (DIV1) 3 Image 2
9 I will explain the Nature of Religious Faith. II. Evince the Reasonableness of such a Faith. III. Shew the Necessity of it to render us acceptable to God. IV. Represent the Power and Influence of Faith upon our Lives. I. I will explain the Nature of Religious Faith. II Evince the Reasonableness of such a Faith. III. Show the Necessity of it to render us acceptable to God. IV. Represent the Power and Influence of Faith upon our Lives. I. pns11 vmb vvi dt n1 pp-f j n1. crd n1 dt n1 pp-f d dt n1. np1. n1 dt n1 pp-f pn31 pc-acp vvi pno12 j p-acp np1. np1 vvi dt n1 cc n1 pp-f n1 p-acp po12 n2. pns11. (2) sermon (DIV1) 3 Image 2
10 As to the nature of Religious Faith, it is no more than the Assent of the Mind to the truth of any Revealed Religion. As to the nature of Religious Faith, it is no more than the Assent of the Mind to the truth of any Revealed Religion. p-acp p-acp dt n1 pp-f j n1, pn31 vbz dx dc cs dt n1 pp-f dt n1 p-acp dt n1 pp-f d vvn n1. (2) sermon (DIV1) 4 Image 2
11 This takes in the Revelation of God by Moses to the Jews, and also that other by Christ to all the World; This Takes in the Revelation of God by Moses to the jews, and also that other by christ to all the World; np1 vvz p-acp dt n1 pp-f np1 p-acp np1 p-acp dt np2, cc av d n-jn p-acp np1 p-acp d dt n1; (2) sermon (DIV1) 4 Image 2
12 both which are contained in the Writings of the Old and New Testament. both which Are contained in the Writings of the Old and New Testament. d r-crq vbr vvn p-acp dt n2-vvg pp-f dt j cc j n1. (2) sermon (DIV1) 4 Image 2
13 I will speak to the latter at this time, being the last and perfect Revelation of God's Will to Mankind, I will speak to the latter At this time, being the last and perfect Revelation of God's Will to Mankind, pns11 vmb vvi p-acp dt d p-acp d n1, vbg dt ord cc j n1 pp-f npg1 n1 p-acp n1, (2) sermon (DIV1) 5 Image 2
14 and that in which we Christians are more especially concerned. and that in which we Christians Are more especially concerned. cc cst p-acp r-crq pns12 njpg2 vbr av-dc av-j vvn. (2) sermon (DIV1) 5 Image 2
15 And that we have all the reason in the World to believe this Revelation, to entertain the Christian Religion in our Minds with a firm belief of the truth of it, I shall now make appear: And that we have all the reason in the World to believe this Revelation, to entertain the Christian Religion in our Minds with a firm belief of the truth of it, I shall now make appear: cc cst pns12 vhb d dt n1 p-acp dt n1 pc-acp vvi d n1, pc-acp vvi dt njp n1 p-acp po12 n2 p-acp dt j n1 pp-f dt n1 pp-f pn31, pns11 vmb av vvi vvi: (2) sermon (DIV1) 6 Image 2
16 which was the second Thing Proposed. And I will only mention a few Arguments which I think are clear and convincing. which was the second Thing Proposed. And I will only mention a few Arguments which I think Are clear and convincing. r-crq vbds dt ord n1 vvn. cc pns11 vmb av-j vvi dt d n2 r-crq pns11 vvb vbr j cc j-vvg. (2) sermon (DIV1) 6 Image 2
17 First, The whole Jewish Religion proves the truth of the Christian. First, The Whole Jewish Religion Proves the truth of the Christian. ord, dt j-jn jp n1 vvz dt n1 pp-f dt njp. (2) sermon (DIV1) 8 Image 2
18 For all the Types and Prophecies relating to the Messias were compleatly verified and fulfilled in Christ: For all the Types and Prophecies relating to the Messias were completely verified and fulfilled in christ: p-acp d dt n2 cc n2 vvg p-acp dt np1 vbdr av-j vvn cc vvn p-acp np1: (2) sermon (DIV1) 8 Image 2
19 And it is impossible they should ever be applied to any other Person. And it is impossible they should ever be applied to any other Person. cc pn31 vbz j pns32 vmd av vbi vvn p-acp d j-jn n1. (2) sermon (DIV1) 8 Image 2
20 Which is an unanswerable Argument for his being the Messias, and consequently for the Truth of his Religion. Which is an unanswerable Argument for his being the Messias, and consequently for the Truth of his Religion. r-crq vbz dt j n1 p-acp po31 vbg dt np1, cc av-j p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 8 Image 2
21 Secondly, The History of our Saviour's Life and Miracles comes to us as well attested, and with as good Authority, as any History in the World. Secondly, The History of our Saviour's Life and Miracles comes to us as well attested, and with as good authority, as any History in the World. ord, dt n1 pp-f po12 ng1 n1 cc n2 vvz p-acp pno12 p-acp av vvn, cc p-acp p-acp j n1, c-acp d n1 p-acp dt n1. (2) sermon (DIV1) 9 Image 2
22 It was Penned partly by such as were his constant Companions and Eye-Witnesses of his Actions, It was Penned partly by such as were his constant Sodales and Eye-Witnesses of his Actions, pn31 vbds vvn av p-acp d c-acp vbdr po31 j n2 cc n2 pp-f po31 n2, (2) sermon (DIV1) 9 Image 2
23 and partly by such as had the matters of Fact from Eye-Witnesses. And these were all Men of unquestioned Integrity: and partly by such as had the matters of Fact from Eye-Witnesses. And these were all Men of unquestioned Integrity: cc av p-acp d c-acp vhd dt n2 pp-f n1 p-acp n2. cc d vbdr d n2 pp-f j n1: (2) sermon (DIV1) 9 Image 2
24 Nay they had the Testimony of God himself, the Power of working Miracles, for their Honesty: Nay they had the Testimony of God himself, the Power of working Miracles, for their Honesty: uh-x pns32 vhd dt n1 pp-f np1 px31, dt n1 pp-f j-vvg n2, p-acp po32 n1: (2) sermon (DIV1) 9 Image 2
25 And at last for a confirmation of the Truth of what they had said, they willingly laid down their Lives. And At last for a confirmation of the Truth of what they had said, they willingly laid down their Lives. cc p-acp ord p-acp dt n1 pp-f dt n1 pp-f r-crq pns32 vhd vvn, pns32 av-j vvd a-acp po32 n2. (2) sermon (DIV1) 9 Image 2
26 Thirdly, The Writings of the Apostles and Evangelists were carefully preserved by the First Christians: Copies of them were faithfully taken, and Translations diligently made. Thirdly, The Writings of the Apostles and Evangelists were carefully preserved by the First Christians: Copies of them were faithfully taken, and Translations diligently made. ord, dt n2-vvg pp-f dt n2 cc n2 vbdr av-j vvn p-acp dt ord np1: n2 pp-f pno32 vbdr av-j vvn, cc n2 av-j vvn. (2) sermon (DIV1) 10 Image 2
27 And if the Tradition of the whole Church be of any weight, we are sure that we have the Writings which contain our Religion, without any Loss, or Corruption. And if the Tradition of the Whole Church be of any weight, we Are sure that we have the Writings which contain our Religion, without any Loss, or Corruption. cc cs dt n1 pp-f dt j-jn n1 vbi pp-f d n1, pns12 vbr j cst pns12 vhb dt n2-vvg r-crq vvb po12 n1, p-acp d n1, cc n1. (2) sermon (DIV1) 10 Image 2
28 Fourthly, The Religion of Christ prospered in the World to the ruin of all other Religions. Fourthly, The Religion of christ prospered in the World to the ruin of all other Religions. ord, dt n1 pp-f np1 vvd p-acp dt n1 p-acp dt n1 pp-f d j-jn n2. (2) sermon (DIV1) 11 Image 2
29 Neither Jews nor Gentiles, neither Learning nor Power could stop its progress: Neither jews nor Gentiles, neither Learning nor Power could stop its progress: av-d np2 ccx n2-j, dx n1 ccx n1 vmd vvi po31 n1: (2) sermon (DIV1) 11 Image 2
30 but it made its way through the strongest opposition, Conquered all the Prejudices and Interests of Mankind, but it made its Way through the Strongest opposition, Conquered all the Prejudices and Interests of Mankind, cc-acp pn31 vvd po31 n1 p-acp dt js n1, j-vvn d dt n2 cc n2 pp-f n1, (2) sermon (DIV1) 11 Image 2
31 and triumph'd over all the Malice, the Cunning, and Force of its Enemies. and triumphed over all the Malice, the Cunning, and Force of its Enemies. cc vvd p-acp d dt n1, dt n-jn, cc n1 pp-f po31 n2. (2) sermon (DIV1) 11 Image 2
32 Which it could never have done, if the Providence of God had not most illustriously appeared for it, Which it could never have done, if the Providence of God had not most illustriously appeared for it, r-crq pn31 vmd av-x vhi vdn, cs dt n1 pp-f np1 vhd xx av-ds av-j vvd p-acp pn31, (2) sermon (DIV1) 11 Image 2
33 and attended the Preaching of it with an Extraordinary Blessing and Influence upon the Minds of Men. and attended the Preaching of it with an Extraordinary Blessing and Influence upon the Minds of Men. cc vvd dt vvg pp-f pn31 p-acp dt j n1 cc n1 p-acp dt n2 pp-f n2. (2) sermon (DIV1) 11 Image 2
34 Lastly, The Christian Religion carries the Evidence of its Divine Original in its own Nature and Constitution. Lastly, The Christian Religion carries the Evidence of its Divine Original in its own Nature and Constitution. ord, dt njp n1 vvz dt n1 pp-f po31 j-jn j-jn p-acp po31 d n1 cc n1. (2) sermon (DIV1) 12 Image 2
35 For it proposeth a Spiritual and Rational Worship, such as is most agreeable to the Nature of God, For it Proposeth a Spiritual and Rational Worship, such as is most agreeable to the Nature of God, p-acp pn31 vvz dt j cc j n1, d c-acp vbz ds j p-acp dt n1 pp-f np1, (2) sermon (DIV1) 12 Image 2
36 and Reason of Man, in opposition to all Idolatry and useless Ceremonies. and Reason of Man, in opposition to all Idolatry and useless Ceremonies. cc n1 pp-f n1, p-acp n1 p-acp d n1 cc j n2. (2) sermon (DIV1) 12 Image 2
37 It prescribes the best Rules of Life, teaches us internal Righteousness and perfect Vertue, which if we practise, we must be Happy. It prescribes the best Rules of Life, Teaches us internal Righteousness and perfect Virtue, which if we practise, we must be Happy. pn31 vvz dt js n2 pp-f n1, vvz pno12 j n1 cc j n1, r-crq cs pns12 vvb, pns12 vmb vbi j. (2) sermon (DIV1) 12 Image 2
38 And then it offers the strongest Motives to the performance of our Duty, Everlasting Rewards and Punishments. And then it offers the Strongest Motives to the performance of our Duty, Everlasting Rewards and Punishments. cc av pn31 vvz dt js n2 p-acp dt n1 pp-f po12 n1, j n2 cc n2. (2) sermon (DIV1) 12 Image 2
39 All this it does with the greatest accommodation and simplicity, the Doctrine being framed for the use of all Men, is adapted to the Understandings of all: All this it does with the greatest accommodation and simplicity, the Doctrine being framed for the use of all Men, is adapted to the Understandings of all: av-d d pn31 vdz p-acp dt js n1 cc n1, dt n1 vbg vvn p-acp dt n1 pp-f d n2, vbz vvn p-acp dt n2 pp-f d: (2) sermon (DIV1) 12 Image 2
40 'tis suited to all Relations, and fitted to all Capacities: No Man is left to seek his Duty, or a loss to understand it. it's suited to all Relations, and fitted to all Capacities: No Man is left to seek his Duty, or a loss to understand it. pn31|vbz vvn p-acp d n2, cc vvn p-acp d n2: uh-dx n1 vbz vvn pc-acp vvi po31 n1, cc dt n1 pc-acp vvi pn31. (2) sermon (DIV1) 12 Image 2
41 What now can be more worthy of our Belief and Entertainment than this Excellent Religion? of the Truth whereof we have the highest Moral Evidence, the best Proof that the thing will bear: What now can be more worthy of our Belief and Entertainment than this Excellent Religion? of the Truth whereof we have the highest Moral Evidence, the best Proof that the thing will bear: q-crq av vmb vbi av-dc j pp-f po12 n1 cc n1 cs d j n1? pp-f dt n1 c-crq pns12 vhb dt js j n1, dt js n1 cst dt n1 vmb vvi: (2) sermon (DIV1) 13 Image 2
42 and it is very unreasonable to expect any other. and it is very unreasonable to expect any other. cc pn31 vbz av j pc-acp vvi d n-jn. (2) sermon (DIV1) 13 Image 2
43 He that will not believe a thing that is only morally certain, and does not exclude all doubt, must reject all ancient History, He that will not believe a thing that is only morally certain, and does not exclude all doubt, must reject all ancient History, pns31 cst vmb xx vvi dt n1 cst vbz j av-j j, cc vdz xx vvi d n1, vmb vvi d j n1, (2) sermon (DIV1) 13 Image 2
44 and believe nothing but what he sees: which is contrary to the Judgment and Practice of Mankind. and believe nothing but what he sees: which is contrary to the Judgement and Practice of Mankind. cc vvb pix cc-acp r-crq pns31 vvz: r-crq vbz j-jn p-acp dt n1 cc n1 pp-f n1. (2) sermon (DIV1) 13 Image 2
45 And if Scepticks were to manage their Temporal Affairs with the same humour that they treat Religion, they would be lookt upon as Men out of their Wits, And if Sceptics were to manage their Temporal Affairs with the same humour that they Treat Religion, they would be looked upon as Men out of their Wits, cc cs n2-jn vbdr pc-acp vvi po32 j n2 p-acp dt d n1 cst pns32 vvb n1, pns32 vmd vbi vvn p-acp p-acp n2 av pp-f po32 n2, (2) sermon (DIV1) 13 Image 2
46 and only fit to live in a dark room by themselves. and only fit to live in a dark room by themselves. cc av-j j pc-acp vvi p-acp dt j n1 p-acp px32. (2) sermon (DIV1) 13 Image 2
47 Besides, a Faith that is grounded upon sensible Evidence, and excludes all manner of doubt, has nothing in it that is excellent or rewardable. Beside, a Faith that is grounded upon sensible Evidence, and excludes all manner of doubt, has nothing in it that is excellent or rewardable. a-acp, dt n1 cst vbz vvn p-acp j n1, cc vvz d n1 pp-f n1, vhz pix p-acp pn31 cst vbz j cc j. (2) sermon (DIV1) 14 Image 2
48 I can see no more Vertue in such a Faith, than in believing the truth of Colours, or Mathematical Demonstratious: I can see no more Virtue in such a Faith, than in believing the truth of Colours, or Mathematical Demonstratious: pns11 vmb vvi av-dx dc n1 p-acp d dt n1, cs p-acp vvg dt n1 pp-f n2, cc j j: (2) sermon (DIV1) 14 Image 2
49 There is no resisting such evident Truths, and a Man cannot but believe them. There is no resisting such evident Truths, and a Man cannot but believe them. pc-acp vbz dx vvg d j n2, cc dt n1 vmbx cc-acp vvi pno32. (2) sermon (DIV1) 14 Image 2
50 Which is the reason that I do not wonder at those Mens believing in Christ, who heard him speak, Which is the reason that I do not wonder At those Men's believing in christ, who herd him speak, r-crq vbz dt n1 cst pns11 vdb xx vvi p-acp d ng2 vvg p-acp np1, r-crq vvd pno31 vvi, (2) sermon (DIV1) 14 Image 2
51 and saw him act after his Divine and astonishing manner. and saw him act After his Divine and astonishing manner. cc vvd pno31 n1 p-acp po31 j-jn cc vvg n1. (2) sermon (DIV1) 14 Image 2
52 And Christ himself seem'd to make but little account of such a Faith, when he said unto Thomas, Joh. 20.29. Because thou hast seen me, thou hast believed: And christ himself seemed to make but little account of such a Faith, when he said unto Thomas, John 20.29. Because thou hast seen me, thou hast believed: cc np1 px31 vvd pc-acp vvi p-acp j n1 pp-f d dt n1, c-crq pns31 vvd p-acp np1, np1 crd. c-acp pns21 vh2 vvn pno11, pns21 vh2 vvn: (2) sermon (DIV1) 14 Image 2
53 blessed are they that have not seen, and yet have believed. blessed Are they that have not seen, and yet have believed. vvn vbr pns32 cst vhb xx vvn, cc av vhb vvn. (2) sermon (DIV1) 14 Image 2
54 Intimating that such a Faith as Thomas 's is no more than a Mans believing his Senses, and deserves no Commendation or Reward. Intimating that such a Faith as Thomas is is no more than a men believing his Senses, and deserves no Commendation or Reward. vvg cst d dt n1 p-acp np1 vbz vbz dx dc cs dt ng1 vvg po31 n2, cc vvz dx n1 cc n1. (2) sermon (DIV1) 14 Image 2
55 But since the Proofs of our Religion are only Moral, sufficient to induce, but not to inforce an Assent: But since the Proofs of our Religion Are only Moral, sufficient to induce, but not to enforce an Assent: cc-acp p-acp dt n2 pp-f po12 n1 vbr av-j j, j pc-acp vvi, cc-acp xx pc-acp vvi dt n1: (2) sermon (DIV1) 15 Image 2
56 Since the things proposed to our belief, require a diligent application and study, before we can well understand them our selves, Since the things proposed to our belief, require a diligent application and study, before we can well understand them our selves, c-acp dt n2 vvn p-acp po12 n1, vvb dt j n1 cc n1, c-acp pns12 vmb av vvi pno32 po12 n2, (2) sermon (DIV1) 15 Image 2
57 or give a good account of them to others: or give a good account of them to Others: cc vvi dt j n1 pp-f pno32 pc-acp n2-jn: (2) sermon (DIV1) 15 Image 2
58 This makes our Faith to be a considerate and free act of the Mind, and as such to be praise-worthy and capable of reward. This makes our Faith to be a considerate and free act of the Mind, and as such to be praiseworthy and capable of reward. d vvz po12 n1 pc-acp vbi dt j cc j n1 pp-f dt n1, cc c-acp d pc-acp vbi j cc j pp-f n1. (2) sermon (DIV1) 15 Image 2
59 We cannot give a reason of our Faith to others, as the Apostle adviseth, unless we understand the grounds and reasons of it our selves: We cannot give a reason of our Faith to Others, as the Apostle adviseth, unless we understand the grounds and Reasons of it our selves: pns12 vmbx vvi dt n1 pp-f po12 n1 p-acp n2-jn, c-acp dt n1 vvz, cs pns12 vvb dt n2 cc n2 pp-f pn31 po12 n2: (2) sermon (DIV1) 16 Image 2
60 And we cannot do this without the exercise of our Faculties in the examination of them; And we cannot do this without the exercise of our Faculties in the examination of them; cc pns12 vmbx vdi d p-acp dt n1 pp-f po12 n2 p-acp dt n1 pp-f pno32; (2) sermon (DIV1) 16 Image 2
61 as, comparing the Quality of our Saviour's Person with the Character of the Messias delivered by the Prophets; as, comparing the Quality of our Saviour's Person with the Character of the Messias Delivered by the prophets; c-acp, vvg dt n1 pp-f po12 ng1 n1 p-acp dt n1 pp-f dt np1 vvd p-acp dt n2; (2) sermon (DIV1) 16 Image 2
62 weighing the credibility of the Apostles Testimony, and the Authority of the Church's Tradition, by which the Revelation of Christ was handed down to us. weighing the credibility of the Apostles Testimony, and the authority of the Church's Tradition, by which the Revelation of christ was handed down to us. vvg dt n1 pp-f dt n2 n1, cc dt n1 pp-f dt ng1 n1, p-acp r-crq dt n1 pp-f np1 vbds vvn a-acp p-acp pno12. (2) sermon (DIV1) 16 Image 2
63 These and the other Arguments of our Religion must be duly examined, before we can be convinced of the Truth of it, and believe it as Men. These and the other Arguments of our Religion must be duly examined, before we can be convinced of the Truth of it, and believe it as Men. d cc dt j-jn n2 pp-f po12 n1 vmb vbi av-jn vvn, c-acp pns12 vmb vbi vvn pp-f dt n1 pp-f pn31, cc vvb pn31 p-acp n2. (2) sermon (DIV1) 17 Image 2
64 An Implicit is an irrational Faith, and a blind Assent to Religion is a contempt of Reason. an Implicit is an irrational Faith, and a blind Assent to Religion is a contempt of Reason. dt j vbz dt j n1, cc dt j n1 p-acp n1 vbz dt n1 pp-f n1. (2) sermon (DIV1) 17 Image 2
65 God indeed does not expect the same use of Reason, and the same degree of conviction in matters of Religion from all Men; God indeed does not expect the same use of Reason, and the same degree of conviction in matters of Religion from all Men; np1 av vdz xx vvi dt d n1 pp-f n1, cc dt d n1 pp-f n1 p-acp n2 pp-f n1 p-acp d n2; (2) sermon (DIV1) 18 Image 2
66 because their Faculties and Education are both different: He considers the weakness of understanding in many, and the want of Education in more: Because their Faculties and Education Are both different: He considers the weakness of understanding in many, and the want of Education in more: c-acp po32 n2 cc n1 vbr av-d j: pns31 vvz dt n1 pp-f n1 p-acp d, cc dt n1 pp-f n1 p-acp dc: (2) sermon (DIV1) 18 Image 2
67 But yet he expects that Men make use of that Reason which he has given them, But yet he expects that Men make use of that Reason which he has given them, cc-acp av pns31 vvz d n2 vvb n1 pp-f d n1 r-crq pns31 vhz vvn pno32, (2) sermon (DIV1) 18 Image 2
68 and examine the Arguments, as far as they are able, which attend the Religion he has revealed. and examine the Arguments, as Far as they Are able, which attend the Religion he has revealed. cc vvi dt n2, c-acp av-j c-acp pns32 vbr j, r-crq vvb dt n1 pns31 vhz vvn. (2) sermon (DIV1) 18 Image 2
69 And if Men would do this with an honest Mind, and a sincere desire to know God's Will, they would see no just cause to doubt of Christianity, And if Men would do this with an honest Mind, and a sincere desire to know God's Will, they would see no just cause to doubt of Christianity, cc cs n2 vmd vdi d p-acp dt j n1, cc dt j n1 pc-acp vvi npg1 n1, pns32 vmd vvi dx j n1 pc-acp vvi pp-f np1, (2) sermon (DIV1) 18 Image 2
70 but would embrace it with a rational choice, and in that choice think themselves happy. but would embrace it with a rational choice, and in that choice think themselves happy. cc-acp vmd vvi pn31 p-acp dt j n1, cc p-acp d n1 vvb px32 j. (2) sermon (DIV1) 18 Image 2
71 As to the offence that some take at a Poor and Crucified Saviour, I have this to say, That there is nothing in it that is unseemly, of unbecoming the Majesty of the Son of God; As to the offence that Some take At a Poor and crucified Saviour, I have this to say, That there is nothing in it that is unseemly, of unbecoming the Majesty of the Son of God; c-acp p-acp dt n1 cst d vvb p-acp dt j cc vvn n1, pns11 vhb d pc-acp vvi, cst pc-acp vbz pix p-acp pn31 cst vbz j, pp-f j dt n1 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 19 Image 2
72 but that it is rather such a state, as was both necessary and suitable to the office of our Redeemer. but that it is rather such a state, as was both necessary and suitable to the office of our Redeemer. cc-acp cst pn31 vbz av d dt n1, c-acp vbds d j cc j p-acp dt n1 pp-f po12 n1. (2) sermon (DIV1) 19 Image 2
73 For the clearing whereof two things are to be considered. 1. That the Justice of God was to be satisfied for the Sins of Mankind. For the clearing whereof two things Are to be considered. 1. That the justice of God was to be satisfied for the Sins of Mankind. p-acp dt n-vvg c-crq crd n2 vbr pc-acp vbi vvn. crd cst dt n1 pp-f np1 vbds pc-acp vbi vvn p-acp dt n2 pp-f n1. (2) sermon (DIV1) 20 Image 2
74 And that was to be done by the Death of a Divine Person in our Nature, according to the Declaration of the Divine Will. And that was to be done by the Death of a Divine Person in our Nature, according to the Declaration of the Divine Will. cc cst vbds pc-acp vbi vdn p-acp dt n1 pp-f dt j-jn n1 p-acp po12 n1, vvg p-acp dt n1 pp-f dt j-jn n1. (2) sermon (DIV1) 21 Image 2
75 God himself foretold by his Prophets, that the Redemption of the World should be wrought by his Incarnate Son, under the Mystical Name of Immanuel: and that this Great Work should be effected in a way of Expiation. God himself foretold by his prophets, that the Redemption of the World should be wrought by his Incarnate Son, under the Mystical Name of Immanuel: and that this Great Work should be effected in a Way of Expiation. np1 px31 vvd p-acp po31 n2, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp po31 j n1, p-acp dt j n1 pp-f np1: cc cst d j n1 vmd vbi vvn p-acp dt n1 pp-f n1. (2) sermon (DIV1) 21 Image 2
76 Christ did all that could be done to prove himself the Person design'd of old for this Office of Redeemer: christ did all that could be done to prove himself the Person designed of old for this Office of Redeemer: np1 vdd d cst vmd vbi vdn pc-acp vvi px31 dt n1 vvn pp-f j c-acp d n1 pp-f np1: (2) sermon (DIV1) 21 Image 2
77 He manifested his Divinity by illustrious Miracles, and the satisfaction of his Death upon the Cross by his Triumphant Resurrection. He manifested his Divinity by illustrious Miracles, and the satisfaction of his Death upon the Cross by his Triumphant Resurrection. pns31 vvd po31 n1 p-acp j n2, cc dt n1 pp-f po31 n1 p-acp dt n1 p-acp po31 j n1. (2) sermon (DIV1) 21 Image 2
78 2. It is also to be considered, that a Perfect Pattern of Vertue was to be set for the imitation of Mankind: 2. It is also to be considered, that a Perfect Pattern of Virtue was to be Set for the imitation of Mankind: crd pn31 vbz av pc-acp vbi vvn, cst dt j n1 pp-f n1 vbds pc-acp vbi vvn p-acp dt n1 pp-f n1: (2) sermon (DIV1) 22 Image 2
79 and that must have been done in a state of Poverty and Suffering. Men are naturally more apt to live by Example, than by Rule; and that must have been done in a state of Poverty and Suffering. Men Are naturally more apt to live by Exampl, than by Rule; cc cst vmb vhi vbn vdn p-acp dt n1 pp-f n1 cc vvg. n2 vbr av-j av-dc j pc-acp vvi p-acp n1, cs p-acp n1; (2) sermon (DIV1) 22 Image 2
80 because Example is a visible thing, and does powerfully incline the Will through the Senses. The Beauty of Vertue is more lively and charming in Practice, than in Idea. Because Exampl is a visible thing, and does powerfully incline the Will through the Senses. The Beauty of Virtue is more lively and charming in Practice, than in Idea. c-acp n1 vbz dt j n1, cc vdz av-j vvi dt n1 p-acp dt n2. dt n1 pp-f n1 vbz av-dc j cc j-vvg p-acp n1, cs p-acp n1. (2) sermon (DIV1) 22 Image 2
81 And therefore an Example of Consummate Vertue was highly requisite and useful to Men for the more correct Conduct of their Lives. And Therefore an Exampl of Consummate Virtue was highly requisite and useful to Men for the more correct Conduct of their Lives. cc av dt n1 pp-f j n1 vbds av-j j cc j p-acp n2 p-acp dt av-dc j vvb pp-f po32 n2. (2) sermon (DIV1) 22 Image 2
82 And such an Example was the Life of Christ: It was a Perfect Original of all Vertue. And such an Exampl was the Life of christ: It was a Perfect Original of all Virtue. cc d dt n1 vbds dt n1 pp-f np1: pn31 vbds dt j j-jn pp-f d n1. (2) sermon (DIV1) 22 Image 2
83 He was humble and condescending, though he was he Son of God: He complied with the Infirmities and Weaknesses of Humane Nature; He was humble and condescending, though he was he Son of God: He complied with the Infirmities and Weaknesses of Humane Nature; pns31 vbds j cc j-vvg, cs pns31 vbds pns31 n1 pp-f np1: pns31 vvn p-acp dt n1 cc n2 pp-f j n1; (2) sermon (DIV1) 22 Image 2
84 was meek and patient under affronts and injuries; did the greatest Good for the greatest Evil; was meek and patient under affronts and injuries; did the greatest Good for the greatest Evil; vbds j cc j p-acp vvz cc n2; vdd dt js j p-acp dt js n-jn; (2) sermon (DIV1) 22 Image 2
85 resign'd himself up to the disposal of his Heavenly Father, and submitted to his Will in every thing. resigned himself up to the disposal of his Heavenly Father, and submitted to his Will in every thing. vvd px31 a-acp p-acp dt n1 pp-f po31 j n1, cc vvd p-acp po31 n1 p-acp d n1. (2) sermon (DIV1) 22 Image 2
86 All which excellent and useful Vertues Christ could not have exercised, if he had not lived in a mean Condition, and undergone want and pain. All which excellent and useful Virtues christ could not have exercised, if he had not lived in a mean Condition, and undergone want and pain. av-d r-crq j cc j n2 np1 vmd xx vhi vvn, cs pns31 vhd xx vvn p-acp dt j n1, cc vvn n1 cc n1. (2) sermon (DIV1) 22 Image 2
87 The Person of a Prince, and a Prosperous Condition, would not have suited the Design of Christ in giving an Example to Mankind: The Person of a Prince, and a Prosperous Condition, would not have suited the Design of christ in giving an Exampl to Mankind: dt n1 pp-f dt n1, cc dt j n1, vmd xx vhi vvn dt n1 pp-f np1 p-acp vvg dt n1 p-acp n1: (2) sermon (DIV1) 22 Image 2
88 But by appearing under such Circumstances as he did, by being the Son of God in the form of a Servant, he was an Example to the Great and Rich, But by appearing under such circumstances as he did, by being the Son of God in the from of a Servant, he was an Exampl to the Great and Rich, cc-acp p-acp vvg p-acp d n2 c-acp pns31 vdd, p-acp vbg dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, pns31 vbds dt n1 p-acp dt j cc j, (2) sermon (DIV1) 22 Image 2
89 as well as to the Poor and Distressed: as well as to the Poor and Distressed: c-acp av c-acp p-acp dt j cc j-vvn: (2) sermon (DIV1) 22 Image 2
90 he practised the Vertues that belong to every Condition, and led every Man the way to the performance of Duty. he practised the Virtues that belong to every Condition, and led every Man the Way to the performance of Duty. pns31 vvd dt n2 cst vvb p-acp d n1, cc vvd d n1 dt n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 22 Image 2
91 As to those Doctrines, which go under the name of Mysteries, viz. the Doctrine of the Trinity, and of the Incarnation; As to those Doctrines, which go under the name of Mysteres, viz. the Doctrine of the Trinity, and of the Incarnation; p-acp p-acp d n2, r-crq vvb p-acp dt n1 pp-f n2, n1 dt n1 pp-f dt np1, cc pp-f dt n1; (2) sermon (DIV1) 23 Image 2
92 why should we dislike them the worse for being Mysteries, when there is nothing in the World but what has something in it unknown to us? Nay although we could perfectly understand the natures of all Created Beings, why should we dislike them the Worse for being Mysteres, when there is nothing in the World but what has something in it unknown to us? Nay although we could perfectly understand the nature's of all Created Beings, q-crq vmd pns12 vvi pno32 dt av-jc p-acp vbg n2, c-crq pc-acp vbz pix p-acp dt n1 cc-acp q-crq vhz pi p-acp pn31 j p-acp pno12? uh-x cs pns12 vmd av-j vvi dt n2 pp-f d vvn n2, (2) sermon (DIV1) 23 Image 2
93 yet the Nature of God would still remain Incomprehensible: There is an infinite distance and disproportion between his Perfections and our Faculties; yet the Nature of God would still remain Incomprehensible: There is an infinite distance and disproportion between his Perfections and our Faculties; av dt n1 pp-f np1 vmd av vvi j: pc-acp vbz dt j n1 cc n1 p-acp po31 n2 cc po12 n2; (2) sermon (DIV1) 23 Image 2
94 and it is as impossible for us to comprehend God, us for a Bucket to contain the Ocean. and it is as impossible for us to comprehend God, us for a Bucket to contain the Ocean. cc pn31 vbz a-acp j p-acp pno12 pc-acp vvi np1, pno12 p-acp dt n1 pc-acp vvi dt n1. (2) sermon (DIV1) 23 Image 2
95 It is not then a Doctrine's being above reason, but contrary to reason, that makes it unreasonable for us to believe it. It is not then a Doctrine's being above reason, but contrary to reason, that makes it unreasonable for us to believe it. pn31 vbz xx av dt npg1 vbg p-acp n1, cc-acp j-jn p-acp n1, cst vvz pn31 j p-acp pno12 pc-acp vvi pn31. (2) sermon (DIV1) 23 Image 2
96 All the Parts of Revelation are equally True, and an obscure Doctrine has as good Authority as a Plainer. All the Parts of Revelation Are equally True, and an Obscure Doctrine has as good authority as a Plainer. av-d dt n2 pp-f n1 vbr av-jn j, cc dt j n1 vhz p-acp j n1 p-acp dt jc. (2) sermon (DIV1) 23 Image 2
97 Since therefore the Gospel discovers to us, that there are three distinct Persons in the Godhead, the Father, Son, Since Therefore the Gospel discovers to us, that there Are three distinct Persons in the Godhead, the Father, Son, p-acp av dt n1 vvz p-acp pno12, cst a-acp vbr crd j n2 p-acp dt n1, dt n1, n1, (2) sermon (DIV1) 23 Image 2
98 and Holy Ghost, to which the Name and Attributes of God are expresly given; and Holy Ghost, to which the Name and Attributes of God Are expressly given; cc j n1, p-acp r-crq dt n1 cc n2 pp-f np1 vbr av-j vvn; (2) sermon (DIV1) 23 Image 2
99 and also that the second Person in this Blessed Trinity did freely take our Nature that he might be our Redeemer, and also that the second Person in this Blessed Trinity did freely take our Nature that he might be our Redeemer, cc av cst dt ord n1 p-acp d j-vvn np1 vdd av-j vvi po12 n1 cst pns31 vmd vbi po12 n1, (2) sermon (DIV1) 23 Image 2
100 and so is both God and Man in one Person; and so is both God and Man in one Person; cc av vbz d np1 cc n1 p-acp crd n1; (2) sermon (DIV1) 23 Image 2
101 we have the same reason and obligation to believe these Doctrines, as any other Doctrine in the Gospel. we have the same reason and obligation to believe these Doctrines, as any other Doctrine in the Gospel. pns12 vhb dt d n1 cc n1 pc-acp vvi d n2, c-acp d j-jn n1 p-acp dt n1. (2) sermon (DIV1) 23 Image 2
102 Thus much to the Reasonableness of our Christian Faith. Thus much to the Reasonableness of our Christian Faith. av av-d p-acp dt n1 pp-f po12 np1 n1. (2) sermon (DIV1) 24 Image 2
103 I proceed, in the third place, to shew the Necessity of this Faith to render us acceptable to God. I proceed, in the third place, to show the Necessity of this Faith to render us acceptable to God. pns11 vvb, p-acp dt ord n1, pc-acp vvi dt n1 pp-f d n1 pc-acp vvi pno12 j p-acp np1. (2) sermon (DIV1) 25 Image 2
104 Without Faith it is impossible to please God. Now the necessity of this Faith is founded in a necessity of the Gospel Revelation. Without Faith it is impossible to please God. Now the necessity of this Faith is founded in a necessity of the Gospel Revelation. p-acp n1 pn31 vbz j pc-acp vvi np1. av dt n1 pp-f d n1 vbz vvn p-acp dt n1 pp-f dt n1 n1. (2) sermon (DIV1) 25 Image 2
105 And this will be made evident by clearing these two Points. 1. The necessity of a Revelation in general. 2. The Insufficiency of all Revelation before the Gospel for the Salvation of Mankind. And this will be made evident by clearing these two Points. 1. The necessity of a Revelation in general. 2. The Insufficiency of all Revelation before the Gospel for the Salvation of Mankind. cc d vmb vbi vvn j p-acp vvg d crd n2. crd dt n1 pp-f dt n1 p-acp n1. crd dt n1 pp-f d n1 p-acp dt n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 26 Image 2
106 1. The necessity of a Revelation in general appears from the impossibility of pleasing God, and obtaining Happiness without one. 1. The necessity of a Revelation in general appears from the impossibility of pleasing God, and obtaining Happiness without one. crd dt n1 pp-f dt n1 p-acp n1 vvz p-acp dt n1 pp-f j-vvg np1, cc vvg n1 p-acp crd. (2) sermon (DIV1) 27 Image 2
107 For by Sin we lost the Favour of God, and forfeited Immortal Life: For by since we lost the Favour of God, and forfeited Immortal Life: p-acp p-acp n1 pns12 vvd dt n1 pp-f np1, cc vvn j n1: (2) sermon (DIV1) 27 Image 2
108 And although we know by the Light of Nature that God must be Atoned, before we could be Restored; And although we know by the Light of Nature that God must be Atoned, before we could be Restored; cc cs pns12 vvb p-acp dt n1 pp-f n1 cst np1 vmb vbi vvn, c-acp pns12 vmd vbi vvn; (2) sermon (DIV1) 27 Image 2
109 yet we could not from thence learn, whether God would be Atoned or not, and what kind of Atonement he would accept of. yet we could not from thence Learn, whither God would be Atoned or not, and what kind of Atonement he would accept of. av pns12 vmd xx p-acp av vvi, cs np1 vmd vbi vvn cc xx, cc r-crq n1 pp-f n1 pns31 vmd vvi pp-f. (2) sermon (DIV1) 27 Image 2
110 This depended upon his Free Grace, and therefore could only be discover'd to us by himself. This depended upon his Free Grace, and Therefore could only be discovered to us by himself. np1 vvd p-acp po31 j n1, cc av vmd av-j vbi vvn p-acp pno12 p-acp px31. (2) sermon (DIV1) 27 Image 2
111 Had we continued Innocent, there would have been no need of any Revelation: for the Light of Nature was then a sure guide, both to Duty and Immortality: Had we continued Innocent, there would have been no need of any Revelation: for the Light of Nature was then a sure guide, both to Duty and Immortality: vhd pns12 vvn j-jn, pc-acp vmd vhi vbn dx n1 pp-f d n1: c-acp dt n1 pp-f n1 vbds av dt j n1, av-d p-acp n1 cc n1: (2) sermon (DIV1) 27 Image 2
112 But by breaking the Law of our Creation, we incurr'd the Divine Displeasure, and became Mortal: But by breaking the Law of our Creation, we incurred the Divine Displeasure, and became Mortal: cc-acp p-acp vvg dt n1 pp-f po12 n1, pns12 vvn dt j-jn n1, cc vvd j-jn: (2) sermon (DIV1) 27 Image 2
113 And how to get out of this unhappy condition, nature could not teach us: There was no other way, but to begin again upon a New Covenant: And how to get out of this unhappy condition, nature could not teach us: There was no other Way, but to begin again upon a New Covenant: cc c-crq pc-acp vvi av pp-f d j n1, n1 vmd xx vvi pno12: pc-acp vbds dx j-jn n1, cc-acp pc-acp vvi av p-acp dt j n1: (2) sermon (DIV1) 27 Image 2
114 which was wholly at the pleasure, and in the breast of God, and so was a matter of pure Revelation. which was wholly At the pleasure, and in the breast of God, and so was a matter of pure Revelation. r-crq vbds av-jn p-acp dt n1, cc p-acp dt n1 pp-f np1, cc av vbds dt n1 pp-f j n1. (2) sermon (DIV1) 27 Image 2
115 Men may talk of Natural Knowledge in the business of Religion, and magnifie it as much as they think fit; Men may talk of Natural Knowledge in the business of Religion, and magnify it as much as they think fit; np1 vmb vvi pp-f j n1 p-acp dt n1 pp-f n1, cc vvi pn31 p-acp d c-acp pns32 vvb j; (2) sermon (DIV1) 27 Image 2
116 but it will serve only in a state of Innocence. When Sin and Corruption take place, Natural Knowledge fails and vanishes into Ignorance. but it will serve only in a state of Innocence. When since and Corruption take place, Natural Knowledge fails and Vanishes into Ignorance. cc-acp pn31 vmb vvi av-j p-acp dt n1 pp-f n1. c-crq n1 cc n1 vvb n1, j n1 vvz cc vvz p-acp n1. (2) sermon (DIV1) 27 Image 2
117 Religion in such a state must be a supernatural Thing, and supernaturally Known. Religion in such a state must be a supernatural Thing, and supernaturally Known. n1 p-acp d dt n1 vmb vbi dt j n1, cc av-j vvn. (2) sermon (DIV1) 27 Image 2
118 Some things must then be Revealed, which could never be known by the Light of Nature; some things must then be Revealed, which could never be known by the Light of Nature; d n2 vmb av vbi vvn, r-crq vmd av-x vbi vvn p-acp dt n1 pp-f n1; (2) sermon (DIV1) 27 Image 2
119 such as the Inclination of God to forgive Sinners, and the means of appeasing his wrath, such as the Inclination of God to forgive Sinners, and the means of appeasing his wrath, d c-acp dt n1 pp-f np1 pc-acp vvi n2, cc dt n2 pp-f vvg po31 n1, (2) sermon (DIV1) 27 Image 2
120 and the manner of serving and pleasing him. and the manner of serving and pleasing him. cc dt n1 pp-f vvg cc vvg pno31. (2) sermon (DIV1) 27 Image 2
121 Other things must also be Revealed, which though knowable by the Light of Nature, yet through the Degeneracy of Mankind were almost utterly lost and extinct; Other things must also be Revealed, which though knowable by the Light of Nature, yet through the Degeneracy of Mankind were almost utterly lost and extinct; av-jn n2 vmb av vbi vvn, r-crq cs j p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f n1 vbdr av av-j vvn cc j; (2) sermon (DIV1) 27 Image 2
122 such are right Notions of God and his Providence, the Principles of Morality, and Distinctions of Vertue and Vice, together with the Immortality of Humane Souls, such Are right Notions of God and his Providence, the Principles of Morality, and Distinctions of Virtue and Vice, together with the Immortality of Humane Souls, d vbr j-jn n2 pp-f np1 cc po31 n1, dt n2 pp-f n1, cc n2 pp-f n1 cc n1, av p-acp dt n1 pp-f j n2, (2) sermon (DIV1) 27 Image 2
123 and Another Life after This. These things are necessary to be Revealed, when the Nature of Man is Lapsed and Depraved. and another Life After This. These things Are necessary to be Revealed, when the Nature of Man is Lapsed and Depraved. cc j-jn n1 p-acp d np1 n2 vbr j pc-acp vbi vvn, c-crq dt n1 pp-f n1 vbz vvn cc vvn. (2) sermon (DIV1) 27 Image 2
124 And if we were to take a view of the Religion and Morality of the Gentile World, we should soon be convinced, that nothing but the Light of Revelation, And if we were to take a view of the Religion and Morality of the Gentile World, we should soon be convinced, that nothing but the Light of Revelation, cc cs pns12 vbdr pc-acp vvi dt n1 pp-f dt n1 cc n1 pp-f dt j n1, pns12 vmd av vbi vvn, cst pix cc-acp dt n1 pp-f n1, (2) sermon (DIV1) 27 Image 2
125 and the Power of Divine Grace, could ever recover them out of their dark and miserable Estate of Ignorance and Vice. and the Power of Divine Grace, could ever recover them out of their dark and miserable Estate of Ignorance and Vice. cc dt n1 pp-f j-jn n1, vmd av vvi pno32 av pp-f po32 j cc j n1 pp-f n1 cc n1. (2) sermon (DIV1) 27 Image 2
126 Thus the necessity of some Revelation is grounded upon the Fall and Degeneracy of Mankind. Thus the necessity of Some Revelation is grounded upon the Fallen and Degeneracy of Mankind. av dt n1 pp-f d n1 vbz vvn p-acp dt n1 cc n1 pp-f n1. (2) sermon (DIV1) 27 Image 2
127 For because some things were absolutely necessary to Salvation, which Men could have no natural knowledge of, For Because Some things were absolutely necessary to Salvation, which Men could have no natural knowledge of, p-acp c-acp d n2 vbdr av-j j p-acp n1, r-crq n2 vmd vhi dx j n1 pp-f, (2) sermon (DIV1) 27 Image 2
128 as I observed and instanced just before; as I observed and instanced just before; c-acp pns11 vvd cc vvn j a-acp; (2) sermon (DIV1) 27 Image 2
129 therefore it was necessary that those things should be made known in a supernatural way, that is, by Revelation. Therefore it was necessary that those things should be made known in a supernatural Way, that is, by Revelation. av pn31 vbds j cst d n2 vmd vbi vvn vvn p-acp dt j n1, cst vbz, p-acp n1. (2) sermon (DIV1) 27 Image 2
130 This is a fair step toward proving the necessity of the Revelation of the Gospel. And it will effectually be done, if I can make good my second Point; which is, This is a fair step towards proving the necessity of the Revelation of the Gospel. And it will effectually be done, if I can make good my second Point; which is, d vbz dt j n1 p-acp vvg dt n1 pp-f dt n1 pp-f dt n1. cc pn31 vmb av-j vbi vdn, cs pns11 vmb vvi j po11 ord n1; r-crq vbz, (2) sermon (DIV1) 27 Image 2
131 That all Revelation before the Gospel was insufficient for the Salvation of Mankind. For the proof whereof I will offer but two Arguments at this time. That all Revelation before the Gospel was insufficient for the Salvation of Mankind. For the proof whereof I will offer but two Arguments At this time. cst d n1 p-acp dt n1 vbds j p-acp dt n1 pp-f n1. p-acp dt n1 c-crq pns11 vmb vvi p-acp crd n2 p-acp d n1. (2) sermon (DIV1) 28 Image 2
132 First, All the Revelation that was before the Gospel, was given only to the Jews, a People considerable at first for nothing but the Favour of God; First, All the Revelation that was before the Gospel, was given only to the jews, a People considerable At First for nothing but the Favour of God; ord, d dt n1 cst vbds p-acp dt n1, vbds vvn av-j p-acp dt np2, dt n1 j p-acp ord p-acp pix cc-acp dt n1 pp-f np1; (2) sermon (DIV1) 30 Image 2
133 who communicated his Mind to them alone, and inclosed the Religion he establish'd within the Pale of their Church. who communicated his Mind to them alone, and enclosed the Religion he established within the Pale of their Church. r-crq vvn po31 n1 p-acp pno32 av-j, cc vvd dt n1 pns31 vvd p-acp dt j pp-f po32 n1. (2) sermon (DIV1) 30 Image 2
134 And what was the rest of the World the better for this narrow Revelation? What could a Revealed Religion signifie to those, to whom it never was propounded, And what was the rest of the World the better for this narrow Revelation? What could a Revealed Religion signify to those, to whom it never was propounded, cc q-crq vbds dt n1 pp-f dt n1 dt jc p-acp d j n1? q-crq vmd dt vvd n1 vvi p-acp d, p-acp ro-crq pn31 av-x vbds vvn, (2) sermon (DIV1) 30 Image 2
135 and for whom it was not intended? A Revelation that aims at the Happiness of Mankind, must be as extensive and universal as its design: and for whom it was not intended? A Revelation that aims At the Happiness of Mankind, must be as extensive and universal as its Design: cc p-acp ro-crq pn31 vbds xx vvn? dt n1 cst vvz p-acp dt n1 pp-f n1, vmb vbi a-acp j cc j c-acp po31 n1: (2) sermon (DIV1) 30 Image 2
136 it must shine to all the World, and diffuse it self as far and wide as Humane Nature. it must shine to all the World, and diffuse it self as Far and wide as Humane Nature. pn31 vmb vvi p-acp d dt n1, cc vvi pn31 n1 c-acp av-j cc av-j c-acp j n1. (2) sermon (DIV1) 30 Image 2
137 But now the Religion of the Jews was to spread no farther; which is an Argument of its Insufficiency: But now the Religion of the jews was to spread no farther; which is an Argument of its Insufficiency: p-acp av dt n1 pp-f dt np2 vbds pc-acp vvi av-dx av-jc; q-crq vbz dt n1 pp-f po31 n1: (2) sermon (DIV1) 30 Image 2
138 For we cannot think that God would have confined it to That one People, if it had been fitted for the Salvation of Mankind. For we cannot think that God would have confined it to That one People, if it had been fitted for the Salvation of Mankind. c-acp pns12 vmbx vvi cst np1 vmd vhi vvn pn31 p-acp d crd n1, cs pn31 vhd vbn vvn p-acp dt n1 pp-f n1. (2) sermon (DIV1) 30 Image 2
139 Secondly, The Religion which God gave the Jews, was imperfect. I will instance only in their Worship; Secondly, The Religion which God gave the jews, was imperfect. I will instance only in their Worship; ord, dt n1 r-crq np1 vvd dt np2, vbds j. pns11 vmb n1 av-j p-acp po32 n1; (2) sermon (DIV1) 31 Image 2
140 which had no Excellency or Usefulness any farther than as it bore a relation to Christ The Law made nothing perfect; which had no Excellency or Usefulness any farther than as it boar a Relation to christ The Law made nothing perfect; r-crq vhd dx n1 cc np1 d av-jc cs c-acp pn31 vvd dt n1 p-acp np1 dt n1 vvd pix j; (2) sermon (DIV1) 31 Image 2
141 says the Author to the Heb. 7.19. And 10.1. It could not with all it Sacrifices make the Comers thereunto perfect: Says the Author to the Hebrew 7.19. And 10.1. It could not with all it Sacrifices make the Comers thereunto perfect: vvz dt n1 p-acp dt np1 crd. cc crd. pn31 vmd xx p-acp d pn31 n2 n1 dt n2 av j: (2) sermon (DIV1) 31 Image 2
142 that is, expiate their Sins ano sanctifie their Nature. that is, expiate their Sins anon sanctify their Nature. cst vbz, vvi po32 n2 av vvi po32 n1. (2) sermon (DIV1) 31 Image 2
143 The whole Body of the Jewish Worship was meer shadow and rudiment, design'd for no more than to prefigure Christ, The Whole Body of the Jewish Worship was mere shadow and rudiment, designed for no more than to prefigure christ, dt j-jn n1 pp-f dt jp n1 vbds j n1 cc n1, vvn p-acp dx dc cs pc-acp vvi np1, (2) sermon (DIV1) 31 Image 2
144 and train Men up for his Religion. Besides, this Religion of the Jews was temporary, and of a limited duration. and train Men up for his Religion. Beside, this Religion of the jews was temporary, and of a limited duration. cc n1 n2 a-acp p-acp po31 n1. a-acp, d n1 pp-f dt np2 vbds j, cc pp-f dt j-vvn n1. (2) sermon (DIV1) 31 Image 2
145 It was not framed for perpetuity, nor had it a Constitution to last always. It was to continue no longer than till the time of Reformation; It was not framed for perpetuity, nor had it a Constitution to last always. It was to continue no longer than till the time of Reformation; pn31 vbds xx vvn p-acp n1, ccx vhd pn31 dt n1 pc-acp vvi av. pn31 vbds p-acp vvb dx jc cs p-acp dt n1 pp-f n1; (2) sermon (DIV1) 32 Image 2
146 that is, till Christ came, who was to set all things right between God and Man, that is, till christ Come, who was to Set all things right between God and Man, d vbz, c-acp np1 vvd, r-crq vbds pc-acp vvi d n2 j-jn p-acp np1 cc n1, (2) sermon (DIV1) 32 Image 2
147 and finish a Religion that should need no Amendments. Here therefore we must six for Salvation. and finish a Religion that should need no Amendments. Here Therefore we must six for Salvation. cc vvi dt n1 cst vmd vvi dx n2. av av pns12 vmb crd p-acp n1. (2) sermon (DIV1) 32 Image 2
148 Nature, you see, could do nothing towards it; and Judaism but little: but the Gospel wants nothing for effecting it. Nature, you see, could do nothing towards it; and Judaism but little: but the Gospel Wants nothing for effecting it. n1, pn22 vvb, vmd vdi pix p-acp pn31; cc np1 p-acp j: cc-acp dt n1 vvz pix p-acp vvg pn31. (2) sermon (DIV1) 32 Image 2
149 It assures us of Universal Redemption and Grace by Jesus Christ, and tells us plainly what we must Believe and Do to be saved. It assures us of Universal Redemption and Grace by jesus christ, and tells us plainly what we must Believe and Do to be saved. pn31 vvz pno12 pp-f j-u n1 cc n1 p-acp np1 np1, cc vvz pno12 av-j r-crq pns12 vmb vvi cc vdb pc-acp vbi vvn. (2) sermon (DIV1) 32 Image 2
150 And to prevent all Expectations of another Revelation, the Gospel speaks its own Perfection, and appropriates the Terms of Salvation to it self. And to prevent all Expectations of Another Revelation, the Gospel speaks its own Perfection, and appropriates the Terms of Salvation to it self. cc pc-acp vvi d n2 pp-f j-jn n1, dt n1 vvz po31 d n1, cc vvz dt n2 pp-f n1 p-acp pn31 n1. (2) sermon (DIV1) 32 Image 2
151 But if Men cannot be saved any other way than by the Faith of the Gospel, what will become of those, who never did, But if Men cannot be saved any other Way than by the Faith of the Gospel, what will become of those, who never did, cc-acp cs n2 vmbx vbi vvn d j-jn n1 cs p-acp dt n1 pp-f dt n1, r-crq vmb vvi pp-f d, r-crq av-x vdd, (2) sermon (DIV1) 33 Image 2
152 nor could hear of a Messias before Christ came, nor since of Him? I Answer, nor could hear of a Messias before christ Come, nor since of Him? I Answer, ccx vmd vvi pp-f dt np1 p-acp np1 vvd, ccx c-acp pp-f pno31? pns11 vvb, (2) sermon (DIV1) 33 Image 2
153 They must be left to the Mercy of God: for it is impossible to determine any thing about them. They must be left to the Mercy of God: for it is impossible to determine any thing about them. pns32 vmb vbi vvn p-acp dt n1 pp-f np1: c-acp pn31 vbz j pc-acp vvi d n1 p-acp pno32. (2) sermon (DIV1) 34 Image 2
154 To say that they must unavoidably be Damned, reflects horribly upon the Goodness and Justice of God. To say that they must avoidable be Damned, reflects horribly upon the goodness and justice of God. p-acp vvi cst pns32 vmb av-j vbi vvn, vvz av-j p-acp dt n1 cc n1 pp-f np1. (2) sermon (DIV1) 34 Image 2
155 To say that they may be saved without the Faith of Christ, the Saviour of the World, is against the Word of God. To say that they may be saved without the Faith of christ, the Saviour of the World, is against the Word of God. p-acp vvi cst pns32 vmb vbi vvn p-acp dt n1 pp-f np1, dt n1 pp-f dt n1, vbz p-acp dt n1 pp-f np1. (2) sermon (DIV1) 34 Image 2
156 To say that the Knowledge of Christ might, by a particular Revelation, be communicated to them some time before they died, is to speak by guess, and without a Warrant. To say that the Knowledge of christ might, by a particular Revelation, be communicated to them Some time before they died, is to speak by guess, and without a Warrant. p-acp vvi cst dt n1 pp-f np1 vmd, p-acp dt j n1, vbb vvn p-acp pno32 d n1 c-acp pns32 vvd, vbz pc-acp vvi p-acp n1, cc p-acp dt vvb. (2) sermon (DIV1) 34 Image 2
157 It must therefore be left a secret till the Day of Judgment. It must Therefore be left a secret till the Day of Judgement. pn31 vmb av vbi vvn dt j-jn c-acp dt n1 pp-f n1. (2) sermon (DIV1) 34 Image 2
158 But now this is as true as the Gospel it self, That whosoever rejecteth the Gospel, But now this is as true as the Gospel it self, That whosoever rejecteth the Gospel, p-acp av d vbz a-acp j c-acp dt n1 pn31 n1, cst r-crq vvz dt n1, (2) sermon (DIV1) 34 Image 2
159 when it is propounded to him in a sufficient manner, shall himself be rejected at the Last Day; when it is propounded to him in a sufficient manner, shall himself be rejected At the Last Day; c-crq pn31 vbz vvn p-acp pno31 p-acp dt j n1, vmb px31 vbi vvn p-acp dt ord n1; (2) sermon (DIV1) 34 Image 2
160 he cannot possibly escape the Sentence of Damnation: he cannot possibly escape the Sentence of Damnation: pns31 vmbx av-j vvi dt n1 pp-f n1: (2) sermon (DIV1) 34 Image 2
161 For this is the unalterable Decree, which Christ subjoins to the Commission he gave his Apostles, Mar. 16.15, 16. And he said unto them, Go ye into all the World, For this is the unalterable decree, which christ subjoins to the Commission he gave his Apostles, Mar. 16.15, 16. And he said unto them, Go you into all the World, c-acp d vbz dt j n1, r-crq np1 vvz p-acp dt n1 pns31 vvd po31 n2, np1 crd, crd cc pns31 vvd p-acp pno32, vvb pn22 p-acp d dt n1, (2) sermon (DIV1) 34 Image 2
162 and preach the Gospel to every Creature: And then follows the Decree, He that believeth, and is baptized, shall be saved; and preach the Gospel to every Creature: And then follows the decree, He that Believeth, and is baptised, shall be saved; cc vvi dt n1 p-acp d n1: cc av vvz dt n1, pns31 cst vvz, cc vbz vvn, vmb vbi vvn; (2) sermon (DIV1) 34 Image 2
163 but he that believeth not, shall be damned. but he that Believeth not, shall be damned. cc-acp pns31 cst vvz xx, vmb vbi vvn. (2) sermon (DIV1) 34 Image 2
164 Thus I have explained the nature of Religious Faith in general, and proved the Reasonableness and Necessity of the Christian Faith. Thus I have explained the nature of Religious Faith in general, and proved the Reasonableness and Necessity of the Christian Faith. av pns11 vhb vvn dt n1 pp-f j n1 p-acp n1, cc vvd dt n1 cc n1 pp-f dt njp n1. (2) sermon (DIV1) 35 Image 2
165 There remains but one Thing more for me to do: which is, To shew the Influence of Faith upon our Practice. There remains but one Thing more for me to do: which is, To show the Influence of Faith upon our Practice. pc-acp vvz p-acp crd n1 av-dc p-acp pno11 pc-acp vdi: r-crq vbz, pc-acp vvi dt n1 pp-f n1 p-acp po12 n1. (2) sermon (DIV1) 36 Image 2
166 And for a quick dispatch, I will consider Faith only as it respects Things Future, the different States of Good and Bad Men in the other World. And for a quick dispatch, I will Consider Faith only as it respects Things Future, the different States of Good and Bad Men in the other World. cc p-acp dt j n1, pns11 vmb vvi n1 av-j c-acp pn31 vvz n2 j-jn, dt j n2 pp-f j cc j n2 p-acp dt j-jn n1. (2) sermon (DIV1) 37 Image 2
167 And what an Operative Principle this Faith is, will appear in these three particulars. 1. It is the plainest Principle for all Men to live and act by. And what an Operative Principle this Faith is, will appear in these three particulars. 1. It is the Plainest Principle for all Men to live and act by. cc q-crq dt j-jn n1 d n1 vbz, vmb vvi p-acp d crd n2-j. crd pn31 vbz dt js n1 p-acp d n2 pc-acp vvi cc vvi p-acp. (2) sermon (DIV1) 38 Image 2
168 The innate Loveliness of Vertue, and its agreeableness with our Rational Nature; the Excellency of the Christian Law, and its conduciveness to our well-being in this World; The innate Loveliness of Virtue, and its agreeableness with our Rational Nature; the Excellency of the Christian Law, and its conduciveness to our well-being in this World; dt j n1 pp-f n1, cc po31 n1 p-acp po12 j n1; dt n1 pp-f dt njp n1, cc po31 n1 p-acp po12 n1 p-acp d n1; (2) sermon (DIV1) 38 Image 2
169 These are very great Truths, and may be used as Arguments to perswade Men to a Life of Vertue and Obedience: These Are very great Truths, and may be used as Arguments to persuade Men to a Life of Virtue and obedience: d vbr av j n2, cc vmb vbi vvn p-acp n2 pc-acp vvi n2 p-acp dt n1 pp-f n1 cc n1: (2) sermon (DIV1) 38 Image 2
170 yet they cannot be made so plain to the common People, as to lye level with their low understandings: yet they cannot be made so plain to the Common People, as to lie level with their low understandings: av pns32 vmbx vbi vvn av j p-acp dt j n1, c-acp pc-acp vvi j-jn p-acp po32 j n2: (2) sermon (DIV1) 38 Image 2
171 There is something in them too Philosophical and Fine, to be perceived by rude undisciplined Minds. There is something in them too Philosophical and Fine, to be perceived by rude undisciplined Minds. pc-acp vbz pi p-acp pno32 av j cc j, pc-acp vbi vvn p-acp j j n2. (2) sermon (DIV1) 38 Image 2
172 But Eternal Happiness, and Eternal Misery are such Plain Things, that every Man has a quick apprehension of them, But Eternal Happiness, and Eternal Misery Are such Plain Things, that every Man has a quick apprehension of them, p-acp j n1, cc j n1 vbr d j n2, cst d n1 vhz dt j n1 pp-f pno32, (2) sermon (DIV1) 38 Image 2
173 and is powerfully moved by them. and is powerfully moved by them. cc vbz av-j vvn p-acp pno32. (2) sermon (DIV1) 38 Image 2
174 And this is true, although Men do not rightly understand, wherein the Happiness, or Misery of the next Life does consist. And this is true, although Men do not rightly understand, wherein the Happiness, or Misery of the next Life does consist. cc d vbz j, cs n2 vdb xx av-jn vvi, c-crq dt n1, cc n1 pp-f dt ord n1 vdz vvi. (2) sermon (DIV1) 38 Image 2
175 For whatever the Natures of those things are, 'tis the Certainty of the Things themselves that makes the impression: For whatever the Nature's of those things Are, it's the Certainty of the Things themselves that makes the impression: p-acp r-crq dt n2 pp-f d n2 vbr, pn31|vbz dt n1 pp-f dt n2 px32 cst vvz dt n1: (2) sermon (DIV1) 38 Image 2
176 and the Certainty of them is grounded upon Divine Revelation. and the Certainty of them is grounded upon Divine Revelation. cc dt n1 pp-f pno32 vbz vvn p-acp j-jn n1. (2) sermon (DIV1) 38 Image 2
177 No Man is so ignorant or stupid, as not to know what it is to be Happy, No Man is so ignorant or stupid, as not to know what it is to be Happy, dx n1 vbz av j cc j, c-acp xx pc-acp vvi r-crq pn31 vbz pc-acp vbi j, (2) sermon (DIV1) 38 Image 2
178 and what it is to be Miserable: for he has a natural perception and experience of those things that make him so. and what it is to be Miserable: for he has a natural perception and experience of those things that make him so. cc r-crq pn31 vbz pc-acp vbi j: c-acp pns31 vhz dt j n1 cc n1 pp-f d n2 cst vvb pno31 av. (2) sermon (DIV1) 38 Image 2
179 And therefore when the Word of God tells him, that he shall be for ever Happy, And Therefore when the Word of God tells him, that he shall be for ever Happy, cc av c-crq dt n1 pp-f np1 vvz pno31, cst pns31 vmb vbi p-acp av j, (2) sermon (DIV1) 38 Image 2
180 or for ever Miserable in another World, according as he has lived well, or ill in this; or for ever Miserable in Another World, according as he has lived well, or ill in this; cc p-acp av j p-acp j-jn n1, vvg c-acp pns31 vhz vvn av, cc j-jn p-acp d; (2) sermon (DIV1) 38 Image 2
181 a firm belief of so plain a Revelation must needs have a Influence upon his Life, correspondent to his Desire of Happiness, a firm belief of so plain a Revelation must needs have a Influence upon his Life, correspondent to his Desire of Happiness, dt j n1 pp-f av j dt n1 vmb av vhi dt n1 p-acp po31 n1, j p-acp po31 n1 pp-f n1, (2) sermon (DIV1) 38 Image 2
182 and Dread of Misery. 2ly, Faith has a direct and powerful Influence upon our Practice, by being the Evidence of things not seen: and Dread of Misery. 2ly, Faith has a Direct and powerful Influence upon our Practice, by being the Evidence of things not seen: cc j pp-f n1. av-jn, n1 vhz dt j cc j n1 p-acp po12 n1, p-acp vbg dt n1 pp-f n2 xx vvn: (2) sermon (DIV1) 38 Image 2
183 not by turning invisible things into visible, but by rendring them as certain and indubitable to our understanding, not by turning invisible things into visible, but by rendering them as certain and indubitable to our understanding, xx p-acp vvg j n2 p-acp j, cc-acp p-acp vvg pno32 p-acp j cc j p-acp po12 n1, (2) sermon (DIV1) 38 Image 2
184 and so as certain Grounds and Principles to act by, as any thing that we see with our Eyes of Flesh. and so as certain Grounds and Principles to act by, as any thing that we see with our Eyes of Flesh. cc av c-acp j n2 cc n2 pc-acp vvi p-acp, c-acp d n1 cst pns12 vvb p-acp po12 n2 pp-f n1. (2) sermon (DIV1) 38 Image 2
185 And this Faith does, It brings Heaven and Hell within the Souls view, and presents them to the Mind in so efficacious a manner, that a true Believer is as much Influenced by them, And this Faith does, It brings Heaven and Hell within the Souls view, and presents them to the Mind in so efficacious a manner, that a true Believer is as much Influenced by them, cc d n1 vdz, pn31 vvz n1 cc n1 p-acp dt n2 vvb, cc vvz pno32 p-acp dt n1 p-acp av j dt n1, cst dt j n1 vbz p-acp av-d vvn p-acp pno32, (2) sermon (DIV1) 38 Image 2
186 as Worldly Men are by the Objects of Sence: as Worldly Men Are by the Objects of Sense: c-acp j n2 vbr p-acp dt n2 pp-f n1: (2) sermon (DIV1) 38 Image 2
187 These Men are acted altogether by the Impressions of Sensible Things, and without looking any further, pursue a Life of Sense. These Men Are acted altogether by the Impressions of Sensible Things, and without looking any further, pursue a Life of Sense. d n2 vbr vvn av p-acp dt n2 pp-f j n2, cc p-acp vvg d av-jc, vvb dt n1 pp-f n1. (2) sermon (DIV1) 38 Image 2
188 And so the Man of Faith has the other World in his Eye, and by vertue of his Faith, lives not only for that World, but in it: And so the Man of Faith has the other World in his Eye, and by virtue of his Faith, lives not only for that World, but in it: cc av dt n1 pp-f n1 vhz dt j-jn n1 p-acp po31 n1, cc p-acp n1 pp-f po31 n1, vvz xx av-j p-acp d n1, cc-acp p-acp pn31: (2) sermon (DIV1) 38 Image 2
189 His Conversation is already in that Heaven, which he believes and expects. 3ly and lastly, The Things of the other World, which Faith gives us a prospect of, are of such vast consequence, that they cannot but have a mighty force upon us. His Conversation is already in that Heaven, which he believes and expects. 3ly and lastly, The Things of the other World, which Faith gives us a prospect of, Are of such vast consequence, that they cannot but have a mighty force upon us. po31 n1 vbz av p-acp d n1, r-crq pns31 vvz cc vvz. j cc ord, dt n2 pp-f dt j-jn n1, r-crq n1 vvz pno12 dt n1 pp-f, vbr pp-f d j n1, cst pns32 vmbx p-acp vhi dt j n1 p-acp pno12. (2) sermon (DIV1) 38 Image 2
190 All the Pleasures and Pains of this Life are inconsiderable when compared with those of the next. All the Pleasures and Pains of this Life Are inconsiderable when compared with those of the next. av-d dt n2 cc n2 pp-f d n1 vbr j c-crq vvn p-acp d pp-f dt ord. (2) sermon (DIV1) 38 Image 2
191 Heaven and Hell have nothing in them that is Little: In those Places are fulness of Joy, and extremity of Pain, and both Everlasting. Heaven and Hell have nothing in them that is Little: In those Places Are fullness of Joy, and extremity of Pain, and both Everlasting. n1 cc n1 vhb pix p-acp pno32 cst vbz j: p-acp d n2 vbr n1 pp-f n1, cc n1 pp-f n1, cc d j. (2) sermon (DIV1) 38 Image 2
192 And who can think of these things without the greatest Concern? Or how is it possible for a Man to believe them heartily, And who can think of these things without the greatest Concern? Or how is it possible for a Man to believe them heartily, cc q-crq vmb vvi pp-f d n2 p-acp dt js vvi? cc c-crq vbz pn31 j p-acp dt n1 pc-acp vvi pno32 av-j, (2) sermon (DIV1) 38 Image 2
193 and yet take no care to please that God, in whose Power it is to determine his Everlasting State? 'tis for want of this Faith that Men live without concern or care for hereafter: and yet take no care to please that God, in whose Power it is to determine his Everlasting State? it's for want of this Faith that Men live without concern or care for hereafter: cc av vvb dx n1 pc-acp vvi cst np1, p-acp rg-crq n1 pn31 vbz pc-acp vvi po31 j n1? pn31|vbz p-acp n1 pp-f d n1 cst n2 vvb p-acp vvi cc vvb p-acp av: (2) sermon (DIV1) 38 Image 2
194 For as nothing can be compared with Heaven and Hell, so nothing can affect us like them. For as nothing can be compared with Heaven and Hell, so nothing can affect us like them. c-acp p-acp pix vmb vbi vvn p-acp n1 cc n1, av pix vmb vvi pno12 vvi pno32. (2) sermon (DIV1) 38 Image 2
195 In short, A true Faith is the only sure Principle of a Good Life. No Temporal interest or consideration is great enough to secure our Vertue. In short, A true Faith is the only sure Principle of a Good Life. No Temporal Interest or consideration is great enough to secure our Virtue. p-acp j, dt j n1 vbz dt j j n1 pp-f dt j n1. uh-dx j n1 cc n1 vbz j av-d pc-acp vvi po12 n1. (2) sermon (DIV1) 39 Image 2
196 But Eternity adds such a weight both to Happiness and Misery, that nothing can more firmly engage us in the Fear and Service of God, than the Belief of it. But Eternity adds such a weight both to Happiness and Misery, that nothing can more firmly engage us in the fear and Service of God, than the Belief of it. p-acp n1 vvz d dt n1 av-d p-acp n1 cc n1, cst pix vmb av-dc av-j vvi pno12 p-acp dt n1 cc n1 pp-f np1, cs dt n1 pp-f pn31. (2) sermon (DIV1) 39 Image 2
197 Under the Influence whereof we cannot Live amiss: And without this Faith 'tis impossible to Live so as to Please God. FINIS. Under the Influence whereof we cannot Live amiss: And without this Faith it's impossible to Live so as to Please God. FINIS. p-acp dt n1 c-crq pns12 vmbx vvi av: cc p-acp d n1 pn31|vbz j pc-acp vvi av c-acp pc-acp vvi np1. fw-la. (2) sermon (DIV1) 39 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech