A sermon preached at the funeral of the Right Honourable the Lady Margaret Mainard, at Little Easton in Essex, on the 30th of June, 1682 by ... Thomas, Lord Bishop of Bath and Wells.
and in whose hearts, there is a conspiration, of all the Graces of his Holy Spirit; all which particulars, are included in the word Grace, and do all concur, to make up a gracious Soul; Such persons, I say,
and in whose hearts, there is a conspiration, of all the Graces of his Holy Spirit; all which particulars, Are included in the word Grace, and do all concur, to make up a gracious Soul; Such Persons, I say,
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I must confess, that there are many instances, even in our own perverse generation, wherein Vertue has rather been contemn'd and ridicul'd than Honour'd, but I will mention no other than the most signal of all, God Incarnate, whose example,
I must confess, that there Are many instances, even in our own perverse generation, wherein Virtue has rather been contemned and ridiculed than Honoured, but I will mention no other than the most signal of all, God Incarnate, whose Exampl,
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yet his most divine Person, was so far from being honoured, by many of the Jews, that he lay under the utmost imputations of Slander and Blasphemy, which words could express;
yet his most divine Person, was so Far from being honoured, by many of the jews, that he lay under the utmost imputations of Slander and Blasphemy, which words could express;
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and it is no wonder he should suffer such contradictions of sinners, it being usual for an Heroick Virtue, which is singly to encounter whole Legions, to contend with inveterate Errours,
and it is no wonder he should suffer such contradictions of Sinners, it being usual for an Heroic Virtue, which is singly to encounter Whole Legions, to contend with inveterate Errors,
The Multitude own'd our Saviour for a great Prophet, wonder'd at his gracious words, confest he had done all things well, insomuch, that they would have exalted him to the throne,
The Multitude owned our Saviour for a great Prophet, wondered At his gracious words, confessed he had done all things well, insomuch, that they would have exalted him to the throne,
and the Centurion, a Heathen, even when he saw him hanging on the Cross, as a Malefactour, cried out, Certainly this was a Righteous Man. So that a gracious Person, under the most extreme degree of Infamy and Slander, shall yet retain honour, shall from all that are in their right minds, have at least an inward Veneration.
and the Centurion, a Heathen, even when he saw him hanging on the Cross, as a Malefactor, cried out, Certainly this was a Righteous Man. So that a gracious Person, under the most extreme degree of Infamy and Slander, shall yet retain honour, shall from all that Are in their right minds, have At least an inward Veneration.
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this we are to render to the Froward, and Pagan, as well as to gentle and believing Masters; to Princes that are Infidels and Persecutors, as well as to Christian and nursing Fathers. But then this honour is not paid them out of respect to any real Goodness in them,
this we Are to render to the Froward, and Pagan, as well as to gentle and believing Masters; to Princes that Are Infidels and Persecutors, as well as to Christian and nursing Father's. But then this honour is not paid them out of respect to any real goodness in them,
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Empire is honour'd as it resembles God's power, abstracted from his Holiness, and therefore it is compatible with an ungracious Person, it is confin'd only to this World, and reaches no farther:
Empire is honoured as it resembles God's power, abstracted from his Holiness, and Therefore it is compatible with an ungracious Person, it is confined only to this World, and reaches no farther:
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and most commendable to others? with what Colours do the Oratours paint those persons they intend to Celebrate? what Images do the Poets form when they design an Heroe, are they any other than the Rules,
and most commendable to Others? with what Colours do the Orators paint those Persons they intend to Celebrate? what Images do the Poets from when they Design an Hero, Are they any other than the Rules,
even his own Soul too, for which he then begs their ghostly counsel? What man is there so wicked, who on his death-bed does not wish that he may die the death of the Righteous, and that his latter end may be like his? Look into the Histories and customs of Ages past, see how greedily coveted,
even his own Soul too, for which he then begs their ghostly counsel? What man is there so wicked, who on his deathbed does not wish that he may die the death of the Righteous, and that his latter end may be like his? Look into the Histories and customs of Ages past, see how greedily coveted,
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and join'd these Temples together, and made the former the only passage into the latter, they thought Praise to Good men as just a Tribute, as Sacrifice to their Gods;
and joined these Temples together, and made the former the only passage into the latter, they Thought Praise to Good men as just a Tribute, as Sacrifice to their God's;
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We have then the practice and the judgment of the whole World, to confirm this truth, that Vertue has always had a great and a general esteem, that the gracious Person retains honour.
We have then the practice and the judgement of the Whole World, to confirm this truth, that Virtue has always had a great and a general esteem, that the gracious Person retains honour.
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On the contrary, is there not a natural shame, a sense of turpitude, or a confusion of face in vicious and unclean actions? why else are men afraid to commit them,
On the contrary, is there not a natural shame, a sense of turpitude, or a confusion of face in vicious and unclean actions? why Else Are men afraid to commit them,
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before the most inconsiderable Spectatour, and chuse darkness for a thick Mantle to cover them? why else do they blush to own them, wish a thousand times they had never been done,
before the most inconsiderable Spectator, and choose darkness for a thick Mantle to cover them? why Else do they blush to own them, wish a thousand times they had never been done,
why else do their own Consciences, lash and upbraid them? whereas if we will but take the pains, to make up an Induction of all Christian graces, we shall easily see, that there is none, whose friendship is more ambitiously sought, none with whom men would sooner change Persons, none who are accounted of more substantial worth,
why Else do their own Consciences, lash and upbraid them? whereas if we will but take the pains, to make up an Induction of all Christian graces, we shall Easily see, that there is none, whose friendship is more ambitiously sought, none with whom men would sooner change Persons, none who Are accounted of more substantial worth,
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how we are commanded to keep our Vessels in sanctification and honour, and how God has promis'd to honour those who honour him: I need not mention the primitive Diptycks, or how the Church Catholick, has celebrated the Festivals,
how we Are commanded to keep our Vessels in sanctification and honour, and how God has promised to honour those who honour him: I need not mention the primitive Diptychs, or how the Church Catholic, has celebrated the Festivals,
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I need not suggest that obvious Conclusion, That if gracious Persons can draw even wicked Men, to a reverential love of their Vertue, much more will they engage the friendship of all that are Holy,
I need not suggest that obvious Conclusion, That if gracious Persons can draw even wicked Men, to a reverential love of their Virtue, much more will they engage the friendship of all that Are Holy,
and not only of holy Men, but of holy Angels too, who being all ministring Spirits, deputed by God to attend them, the more heavenly they see any committed to their charge does grow, the more respectful attendance, in all probability, they give him.
and not only of holy Men, but of holy Angels too, who being all ministering Spirits, deputed by God to attend them, the more heavenly they see any committed to their charge does grow, the more respectful attendance, in all probability, they give him.
And there is the highest reason in the World, why there should be so honourable a loveliness, in a gracious Person, if we consider, the likeness he bears to that great God whom we Adore.
And there is the highest reason in the World, why there should be so honourable a loveliness, in a gracious Person, if we Consider, the likeness he bears to that great God whom we Adore.
and none ever yet in earnest, believed there was a God, but he also believed that God was a Being, Infinite in all Perfections, in Wisdom and Power, Justice and Mercy, Purity and Holiness, Veracity and Beneficence,
and none ever yet in earnest, believed there was a God, but he also believed that God was a Being, Infinite in all Perfections, in Wisdom and Power, justice and Mercy, Purity and Holiness, Veracity and Beneficence,
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though but imperfect resemblances, of his imitable perfections, in the Saints here on earth, where ever we see men in any measure Holy and Pure, Just and Merciful, Faithful and Beneficent, we there see the image of God himself,
though but imperfect resemblances, of his imitable perfections, in the Saints Here on earth, where ever we see men in any measure Holy and Pure, Just and Merciful, Faithful and Beneficent, we there see the image of God himself,
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Such Honour, I say, have all his Saints even in this life, which if we did but seriously Contemplate, would stir us up to a generous emulation, would encourage us to implore the Divine Grace, that we may bewail all our past sins, cleanse our selves from all filthiness, both of Flesh,
Such Honour, I say, have all his Saints even in this life, which if we did but seriously Contemplate, would stir us up to a generous emulation, would encourage us to implore the Divine Grace, that we may bewail all our past Sins, cleanse our selves from all filthiness, both of Flesh,
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and of Spirit, which produce nothing in the end, but Shame and Horrour, and daily grow more conformable to his Likeness, which is the only way to assert the dignity of our Nature, and to retain honour.
and of Spirit, which produce nothing in the end, but Shame and Horror, and daily grow more conformable to his Likeness, which is the only Way to assert the dignity of our Nature, and to retain honour.
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But when once our Souls shall be divorc'd from our bodies, when the name of the wicked shall rot, and stink, sooner than his Carcase, leaving no memorial behind,
But when once our Souls shall be divorced from our bodies, when the name of the wicked shall rot, and stink, sooner than his Carcase, leaving no memorial behind,
Precious then in the sight of the Lord, shall be the death of his Saints, blessed shall be their memories, They shall be had in everlasting remembrance,
Precious then in the sighed of the Lord, shall be the death of his Saints, blessed shall be their memories, They shall be had in everlasting remembrance,
This makes her Children, rise up and call her blessed, her Husband and her own works, to praise her in the gate, the sole glory then of that Sex, is to be good,
This makes her Children, rise up and call her blessed, her Husband and her own works, to praise her in the gate, the sole glory then of that Sex, is to be good,
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Or it is, because Women in all Ages, have given many Heroick examples of Sanctity, besides those recorded in the Old Testament, many of them are named, with great honour in the New. For their Assiduity and Zeal, in following our Saviour,
Or it is, Because Women in all Ages, have given many Heroic Examples of Sanctity, beside those recorded in the Old Testament, many of them Are nam, with great honour in the New. For their Assiduity and Zeal, in following our Saviour,
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and their Charity, in Ministring to him of their substance, they accompanied him to Mount Calvary, lamented his Sufferings, waited on the Cross, attended the Sepulchre, prepared Spices, and Oyntments;
and their Charity, in Ministering to him of their substance, they accompanied him to Mount Calvary, lamented his Sufferings, waited on the Cross, attended the Sepulchre, prepared Spices, and Ointments;
and regardless, either of the Insolence of the rude Souldiers, or of the Malice of the Jews, with a love that cast out all fear, they came on the first day of the Week,
and regardless, either of the Insolence of the rude Soldiers, or of the Malice of the jews, with a love that cast out all Fear, they Come on the First day of the Week,
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and God Incarnate honour'd the Sex to the highest degree imaginable, in being born of a Woman, in becoming the Son of a Virgin Mother, whom all Generations shall call Blessed;
and God Incarnate honoured the Sex to the highest degree imaginable, in being born of a Woman, in becoming the Son of a Virgae Mother, whom all Generations shall call Blessed;
and affectionateness of Devotion, an easie Sensibility, an industrious Alacrity, a languishing Ardour, in Piety, peculiar to the Sex, which naturally renders them, Subjects more pliable, to the Divine Grace, than Men commonly are;
and affectionateness of Devotion, an easy Sensibility, an Industria Alacrity, a languishing Ardour, in Piety, peculiar to the Sex, which naturally renders them, Subject's more pliable, to the Divine Grace, than Men commonly Are;
As for the Lascivious and the Prostitute, against whom Solomon so often, and so pathetically warns the Young man, She is so utterly impure, that I will not so much as name her, in the same discourse with a gracious Woman;
As for the Lascivious and the Prostitute, against whom Solomon so often, and so pathetically warns the Young man, She is so utterly impure, that I will not so much as name her, in the same discourse with a gracious Woman;
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Beauty is often incident to stark Fools, and to the Profane and Irreligious; But Grace is peculiar to holy Persons, who like the Kings-Daughter, are all glorious within.
Beauty is often incident to stark Fools, and to the Profane and Irreligious; But Grace is peculiar to holy Persons, who like the Kings-Daughter, Are all glorious within.
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That most delights her self in new fashions, and fine cloaths, in plaiting the hair, and wearing of Gold; This puts on the ornament of a meek and quiet Spirit, which is in the sight of God of great price.
That most delights her self in new fashions, and fine clothes, in plaiting the hair, and wearing of Gold; This puts on the ornament of a meek and quiet Spirit, which is in the sighed of God of great price.
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But Grace secures our Innocence, awes men into Sobriety, looks them into Chastity, and the more intense it grows, its influence is the more soveraign and efficacious.
But Grace secures our Innocence, awes men into Sobriety, looks them into Chastity, and the more intense it grows, its influence is the more sovereign and efficacious.
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or indeed, 'tis a well shap'd Frame of dust and ashes, belov'd by fond men only, who like the most stupid of Idolaters, worship the bare Statue, without regard to the Deity there enshrin'd:
or indeed, it's a well shaped Frame of dust and Ashes, Beloved by found men only, who like the most stupid of Idolaters, worship the bore Statue, without regard to the Deity there enshrined:
Do but imagine you were in the Spouse's Garden, where, when the South-wind blows, the several Spices and Gumms, the Spikenard and the Cinamon, the Frankincense and the Myrrhe, send forth their various smells, which meeting together,
Do but imagine you were in the Spouse's Garden, where, when the south wind blows, the several Spices and Gums, the Spikenard and the Cinnamon, the Frankincense and the Myrrh, send forth their various smells, which meeting together,
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her Beauty 'tis true, is a Jewel, but a Jewel extremely ill plac'd, and serves for no other purpose but to make her folly the more conspicuous, to expose her the more to impurity, and to a swinish sensuality;
her Beauty it's true, is a Jewel, but a Jewel extremely ill placed, and serves for no other purpose but to make her folly the more conspicuous, to expose her the more to impurity, and to a swinish sensuality;
and unblemish'd, that all the measures I have hitherto laid down, either of Grace, or of Honour, are but a faint Copy, drawn after her, she was all the while before my thought, her holy example is the original,
and unblemished, that all the measures I have hitherto laid down, either of Grace, or of Honour, Are but a faint Copy, drawn After her, she was all the while before my Thought, her holy Exampl is the original,
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It is the Curse of the wicked, to dye unlamented, unless it be, that they are sometimes carried to the Grave, with the mercenary tears of those who make mourning a Trade:
It is the Curse of the wicked, to die unlamented, unless it be, that they Are sometime carried to the Grave, with the mercenary tears of those who make mourning a Trade:
Our Saviour himself has countenanc'd a moderate grief for our friends, in weeping over his own dead friend Lazarus; So that if we shed our tears over the Grave of this gracious and honourable Lady, 'tis but to be just to her ashes, to ease our own sorrowful Spirits,
Our Saviour himself has countenanced a moderate grief for our Friends, in weeping over his own dead friend Lazarus; So that if we shed our tears over the Grave of this gracious and honourable Lady, it's but to be just to her Ashes, to ease our own sorrowful Spirits,
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and dangers of this troubled life, and is safely arriv'd at her everlasting Haven; she is now fully possest of all that she desir'd, which was, to be dissolv'd,
and dangers of this troubled life, and is safely arrived At her everlasting Haven; she is now Fully possessed of all that she desired, which was, to be dissolved,
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and to be admitted, to her most intimate thoughts, and I cannot but think, upon the utmost of my observation, that she always preserv'd her Baptismal Innocence, that she never commited any one mortal Sin, which put her out of the state of Grace;
and to be admitted, to her most intimate thoughts, and I cannot but think, upon the utmost of my observation, that she always preserved her Baptismal Innocence, that she never committed any one Mortal since, which put her out of the state of Grace;
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Insomuch, that after all the frequent, and severe examinations, she made of her own Conscience, her Confessions were made up, of no other than sins of Infirmity,
Insomuch, that After all the frequent, and severe examinations, she made of her own Conscience, her Confessions were made up, of no other than Sins of Infirmity,
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as high a sense of the Divine forgiveness, and lov'd as much, as if she had had Much to be forgiven: So that after a life of above Forty Years, Nine of which were spent in the Court, baiting her involuntary failings, which are unavoidable,
as high a sense of the Divine forgiveness, and loved as much, as if she had had Much to be forgiven: So that After a life of above Forty years, Nine of which were spent in the Court, baiting her involuntary failings, which Are unavoidable,
and for which, allowances are made, in the Covenant of Grace, she kept her self unspotted from the World, and if it may be affirmed of any, I dare venture to affirm it of this, gracious Woman, that by the peculiar favour of Heaven, she past from the Font, unsullied to her Grave.
and for which, allowances Are made, in the Covenant of Grace, she kept her self unspotted from the World, and if it may be affirmed of any, I Dare venture to affirm it of this, gracious Woman, that by the peculiar favour of Heaven, she passed from the Font, unsullied to her Grave.
She took not up her Religion on an implicite Faith, or from education only, but from a well-studied choice, directed by God's Holy Spirit, whose guidance she daily invok'd,
She took not up her Religion on an implicit Faith, or from education only, but from a well-studied choice, directed by God's Holy Spirit, whose guidance she daily invoked,
and when once she had made that choice, she was immoveable as a rock, and so well satisfi'd in the Catholick Faith profest in the Church of England, that I make no doubt,
and when once she had made that choice, she was immoveable as a rock, and so well satisfied in the Catholic Faith professed in the Church of England, that I make no doubt,
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In them this humble Saint, before she was aware, has her self made an exact impression, of her own Graciousness; They are pen'd in so proper and unaffected a Style,
In them this humble Saint, before she was aware, has her self made an exact impression, of her own Graciousness; They Are penned in so proper and unaffected a Style,
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and animated throughout with so Divine a Spirit, with such Ardours of Devotion, and Charity, as might have become a Proba, a Monica, or the most eminent of her Sex;
and animated throughout with so Divine a Spirit, with such Ardours of Devotion, and Charity, as might have become a Proba, a Monica, or the most eminent of her Sex;
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I cannot tell, what one help she neglected, to secure her perseverance, and to heighten her graces, that she might shine more and more, to a perfect day; Her Oratory was the place, where she principally resided,
I cannot tell, what one help she neglected, to secure her perseverance, and to heighten her graces, that she might shine more and more, to a perfect day; Her Oratory was the place, where she principally resided,
Out of several Authors, she for her own use, transcrib'd many excellent Forms, the very choice of which does argue, a most experienc'd Piety, she had Devotions suited to all the primitive hours of Prayer, which she us'd,
Out of several Authors, she for her own use, transcribed many excellent Forms, the very choice of which does argue, a most experienced Piety, she had Devotions suited to all the primitive hours of Prayer, which she used,
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as far as her bodily Infirmities, and necessary Avocations would permit, and with David, Prais'd God seven times a day, or supply'd the want of those solemn hours, by a kind of perpetuity of Ejaculations, which she had ready, to answer all occasions,
as Far as her bodily Infirmities, and necessary Avocations would permit, and with David, Praised God seven times a day, or supplied the want of those solemn hours, by a kind of perpetuity of Ejaculations, which she had ready, to answer all occasions,
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Her Devotions she enlarg'd, on the Fasts and Festivals of the Church, but especially on the Lord's days, dividing the hours between the Church and her Closet.
Her Devotions she enlarged, on the Fasts and Festivals of the Church, but especially on the Lord's days, dividing the hours between the Church and her Closet.
The Sermons she heard, when she came home she recollected, and wrote down out of her memory, abstracts of them all, which are in a great number, among her Papers, that she might be, not only, a hearer of the Word, but a doer also.
The Sermons she herd, when she Come home she recollected, and wrote down out of her memory, abstracts of them all, which Are in a great number, among her Papers, that she might be, not only, a hearer of the Word, but a doer also.
Who is there can say, they ever saw her idle? no, she had always affairs to transact with Heaven, she was all her life long numbring her days, and applying her Heart to Wisdom, or, to describe her with her own Pen, she was making it her business, to fit her self for her change, knowing, the moment of it to be uncertain,
Who is there can say, they ever saw her idle? no, she had always affairs to transact with Heaven, she was all her life long numbering her days, and applying her Heart to Wisdom, or, to describe her with her own Pen, she was making it her business, to fit her self for her change, knowing, the moment of it to be uncertain,
Oh happy Soul, that was thus wise, in a timely consideration of that, which of all things in the World, is of greatest importance to us, to be consider'd, namely our Latter end!
O happy Soul, that was thus wise, in a timely consideration of that, which of all things in the World, is of greatest importance to us, to be considered, namely our Latter end!
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as indeed she had not, she did not only conquer the World, but she triumph'd over it, had a noble contempt of Secular greatness, liv'd several years in the very Court, with the abstraction of a Recluse,
as indeed she had not, she did not only conquer the World, but she triumphed over it, had a noble contempt of Secular greatness, lived several Years in the very Court, with the abstraction of a Recluse,
and was so far from being solicitous for Riches, for her self, or her Children, that to use her own words, she look'd on them, as dangerous things, which did only clog,
and was so Far from being solicitous for Riches, for her self, or her Children, that to use her own words, she looked on them, as dangerous things, which did only clog,
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and joy, from God's ordinances, and the converse of pious Christians, and not to take the usual course of the World, to drive away Melancholy, by exposing our selves to temptations;
and joy, from God's ordinances, and the converse of pious Christians, and not to take the usual course of the World, to drive away Melancholy, by exposing our selves to temptations;
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and this was really her practice, insomuch that next to the Service of the Temple, which she daily frequented, There was no entertainment in the whole World,
and this was really her practice, insomuch that next to the Service of the Temple, which she daily frequented, There was no entertainment in the Whole World,
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so pleasing to her, as the discourse of Heavenly things, and those she spake of, with such a Spiritual relish, that at first hearing, you might perceive she was in earnest, that she really tasted that the Lord was good, and felt all she spake.
so pleasing to her, as the discourse of Heavenly things, and those she spoke of, with such a Spiritual relish, that At First hearing, you might perceive she was in earnest, that she really tasted that the Lord was good, and felt all she spoke.
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Amidst all her pains, and her sicknesses, which were sharp, and many, who ever saw her shew any one symptom of Impatience? So far was she from it, that she laments,
Amid all her pains, and her Sicknesses, which were sharp, and many, who ever saw her show any one Symptom of Impatience? So Far was she from it, that she laments,
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Her Charity, made her sympathize, with all in Misery, and besides her private Alms, wherein her left hand, was not conscious to her right, she was a common Patroness to the Poor,
Her Charity, made her sympathise, with all in Misery, and beside her private Alms, wherein her left hand, was not conscious to her right, she was a Common Patroness to the Poor,
She would by no means endure, that by the care of plentifully providing for her Children, the wants, and necessities of any poor Christian, should be overlook'd, and desir'd it might be remembred that Alms and the Poors prayers, will bring a greater blessing, to them, than Thousands a year.
She would by no means endure, that by the care of plentifully providing for her Children, the Wants, and necessities of any poor Christian, should be overlooked, and desired it might be remembered that Alms and the Poors Prayers, will bring a greater blessing, to them, than Thousands a year.
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and language to instruct, a mildness that endear'd a reproof, and could comfort the afflicted, from her own manifold experience of the Divine Goodness,
and language to instruct, a mildness that endeared a reproof, and could Comfort the afflicted, from her own manifold experience of the Divine goodness,
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And happy was it for others, that her Charity was so comprehensive, for she often met with objects so deplorable, that were to be reliev'd in all these capacities,
And happy was it for Others, that her Charity was so comprehensive, for she often met with objects so deplorable, that were to be relieved in all these capacities,
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She could bear long, and most easily forgive, and no one ever injur'd her, but she would heap coals of fire on his head to melt him into a charitable temper,
She could bear long, and most Easily forgive, and no one ever injured her, but she would heap coals of fire on his head to melt him into a charitable temper,
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and would often repay the injury with a kindness so surprizing, that if the injurous person were not wholly obdurate and brutish, must needs affect him.
and would often repay the injury with a kindness so surprising, that if the injurious person were not wholly obdurate and brutish, must needs affect him.
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and naturally considerate in all her actions, her disposition was peaceful and inoffensive, she lookt always pleas'd rather than chearful, her converse was even and serious, but yet easie and affable;
and naturally considerate in all her actions, her disposition was peaceful and inoffensive, she looked always pleased rather than cheerful, her converse was even and serious, but yet easy and affable;
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If you look on her, in her several Relations, in her Childhood, her Father, the Right Honourable the Earl of Dyzart, being banish'd for his Loyalty, she was under the breeding of the Excellent Lady her Mother, to whom she was in all respects,
If you look on her, in her several Relations, in her Childhood, her Father, the Right Honourable the Earl of Dyzart, being banished for his Loyalty, she was under the breeding of the Excellent Lady her Mother, to whom she was in all respects,
And to her honour be it spoken, that in an Age, when the generality of the Nation, were like Children, tost to and fro, with every wind of Doctrine, she still continued stedfast in the Communion of the Church of England, and when the Priests and Service of God, were driven into Corners, she daily resorted,
And to her honour be it spoken, that in an Age, when the generality of the nation, were like Children, tossed to and from, with every wind of Doctrine, she still continued steadfast in the Communion of the Church of England, and when the Priests and Service of God, were driven into Corners, she daily resorted,
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The silenc'd, and plundred, and persecuted Clergy, she thought worthy, of double honour, and did vow a certain Sum yearly, out of her Income, which she laid aside, only to succour them.
The silenced, and plundered, and persecuted Clergy, she Thought worthy, of double honour, and did Voelli a certain Sum yearly, out of her Income, which she laid aside, only to succour them.
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But I must by no means pass by, the Right Reverend Father in God, Bishop Duppa, then of Salisbury, afterwards of Winchester, but now with God, who was then put out of all,
But I must by no means pass by, the Right Reverend Father in God, Bishop Duppa, then of Salisbury, afterwards of Winchester, but now with God, who was then put out of all,
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and he seem'd to be design'd on purpose, by God's most gracious direction, to be her spiritual Guide, to confirm her in all her holy Resolutions, to satisfy all those Scruples, to becalm all those Fears,
and he seemed to be designed on purpose, by God's most gracious direction, to be her spiritual Guide, to confirm her in all her holy Resolutions, to satisfy all those Scruples, to becalm all those Fears,
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and regulate all those Fervours which are incident to an early, and tender Piety, and God's goodness render'd him so successful, that she retain'd the happy influence of his ghostly Advice to her dying day.
and regulate all those Fervours which Are incident to an early, and tender Piety, and God's Goodness rendered him so successful, that she retained the happy influence of his ghostly advice to her dying day.
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Before the Age of twenty, she was Married, to the Right Honourable, William Lord Mainard, to whom in her Letters, she often gives, the most affectionate thanks imaginable,
Before the Age of twenty, she was Married, to the Right Honourable, William Lord Mainard, to whom in her Letters, she often gives, the most affectionate thanks imaginable,
for his unvaluable, and unparallel'd kindness towards her, as she her self terms it, and most servently prays, That the Lord Jesus Christ would be his exceeding great reward, and his portion for ever:
for his unvaluable, and unparalleled kindness towards her, as she her self terms it, and most servently prays, That the Lord jesus christ would be his exceeding great reward, and his portion for ever:
But I forbear to offer violence to the modesty of the Survivor, and will content my self, to say only in general, that when she was a Wife, she still retain'd her accustomed devotion, which she practis'd when a Virgin,
But I forbear to offer violence to the modesty of the Survivor, and will content my self, to say only in general, that when she was a Wife, she still retained her accustomed devotion, which she practised when a Virgae,
but her Zeal for their eternal welfare was predominant, and she made it her dying request, that in their education, their piety should be principally regarded,
but her Zeal for their Eternal welfare was predominant, and she made it her dying request, that in their education, their piety should be principally regarded,
In reference to her Son, it was her express desire, that he should be good, rather than either rich or great, that he should be bred in the strictest Principles of Sobriety, Piety and Charity, of Temperance and Innocency of life, that could be, that he should never be indulg'd in the least sin, that he should never be that which these corrupt days call a Wit,
In Referente to her Son, it was her express desire, that he should be good, rather than either rich or great, that he should be bred in the Strictest Principles of Sobriety, Piety and Charity, of Temperance and Innocency of life, that could be, that he should never be indulged in the least since, that he should never be that which these corrupt days call a Wit,
She profest, there was nothing hard to be parted with but her Lord, and her dear Children, but though her passion for them was as intense as can well be imagin'd,
She professed, there was nothing hard to be parted with but her Lord, and her dear Children, but though her passion for them was as intense as can well be imagined,
and this consideration of meeting above, put her into a transport, which makes her in one of her Letters cry out, O how joyful shall we be to meet at Christ 's right hand, if we may be admitted into that Elect number!
and this consideration of meeting above, put her into a transport, which makes her in one of her Letters cry out, Oh how joyful shall we be to meet At christ is right hand, if we may be admitted into that Elect number!
and manag'd them with a wise frugality, with a constant deference to Gods merciful Providence, and without either covetous fears, or a restless anxiety;
and managed them with a wise frugality, with a constant deference to God's merciful Providence, and without either covetous fears, or a restless anxiety;
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Her near Relations, and all that were blest with her friendship, had a daily share in her intercessions, all their concerns, all their afflictions were really her own;
Her near Relations, and all that were blessed with her friendship, had a daily share in her intercessions, all their concerns, all their afflictions were really her own;
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her chief kindness was for their Souls, and she lov'd them with a charity, like that which the Blessed shew to one another in Heaven, in their reciprocal complacence at each others happiness, and mutual incitements to devotion.
her chief kindness was for their Souls, and she loved them with a charity, like that which the Blessed show to one Another in Heaven, in their reciprocal complacence At each Others happiness, and mutual incitements to devotion.
and she had a particular Office on fasting Days for that purpose, which shews how importunate she was at the Throne of Grace, to avert Gods Judgments,
and she had a particular Office on fasting Days for that purpose, which shows how importunate she was At the Throne of Grace, to avert God's Judgments,
And now, after all these great truths which I have said of this Excellent Lady, one Grace I must add, greater than all I have hitherto mention'd, and it is her Humility;
And now, After all these great truths which I have said of this Excellent Lady, one Grace I must add, greater than all I have hitherto mentioned, and it is her Humility;
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but only that she might have some little present relief from the Air, or that she might die in a place which she lov'd, in which God had made her an instrument of so great good to the Country,
but only that she might have Some little present relief from the Air, or that she might die in a place which she loved, in which God had made her an Instrument of so great good to the Country,
but the day before she died God was pleased to vouchsafe her some clearer manifestations of His mercy, which in the tenderness of His compassion he sent her,
but the day before she died God was pleased to vouchsafe her Some clearer manifestations of His mercy, which in the tenderness of His compassion he sent her,
How she behav'd her self in her sickness, I cannot better express than by saying that she pray'd continually; and when the Prayers of the Church were read by her,
How she behaved her self in her sickness, I cannot better express than by saying that she prayed continually; and when the Prayers of the Church were read by her,
and when her Knees were no longer able to support her, she would be put into the humblest posture she could possibly endure, not being satisfied unless she gave God his entire Oblation,
and when her Knees were no longer able to support her, she would be put into the Humblest posture she could possibly endure, not being satisfied unless she gave God his entire Oblation,
yet above, and beyond all seeming possibility, she would use force to her self to keep her self waking, to offer to God her customary Sacrifice to the full, to recollect her thoughts,
yet above, and beyond all seeming possibility, she would use force to her self to keep her self waking, to offer to God her customary Sacrifice to the full, to recollect her thoughts,
or as if she was teaching her Soul to act independently from the Body, and practising beforehand the state of Separation, into which having receiv'd Absolution, she in a short time happily lancht;
or as if she was teaching her Soul to act independently from the Body, and practising beforehand the state of Separation, into which having received Absolution, she in a short time happily launched;
for all the bands of Union being untied, her Soul was set at liberty, and on the Wings of Angels, took a direct and vigorous flight to its Native Country Heaven, from whence it first flew down.
for all the bans of union being untied, her Soul was Set At liberty, and on the Wings of Angels, took a Direct and vigorous flight to its Native Country Heaven, from whence it First flew down.
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for neither eye hath seen, nor ear heard, nor has it enter'd into the heart of Man, to be conceiv'd the good things which God hath prepared for those that love him, of all which she is now partaker.
for neither eye hath seen, nor ear herd, nor has it entered into the heart of Man, to be conceived the good things which God hath prepared for those that love him, of all which she is now partaker.
Blessed then for ever be the infinite goodness of God, who was so liberal of his Graces to this humble Saint, who made her so lively a Picture of his own perfections, so Gracious and so Honourable;
Blessed then for ever be the infinite Goodness of God, who was so liberal of his Graces to this humble Saint, who made her so lively a Picture of his own perfections, so Gracious and so Honourable;
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so to assist, and sanctifie, and guide us, that every one of our Souls may be gràcious like hers, that our life may be like hers, our latter end like hers,
so to assist, and sanctify, and guide us, that every one of our Souls may be gràcious like hers, that our life may be like hers, our latter end like hers,
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