Some remarks on the life, death, and burial of Mr. Henry Cornish, B.D., an eminent dissenting teacher who died on Sunday, Dec. 18, and was interr'd on Thursday, Dec. 22, 1698, in the church of Bisiter in the county of Oxford as received in a letter from a friend.
ON Sunday last in the Evening died old Mr. Henry Cornish, a chief Teacher in the Meeting of Dissenters at Bisiter. The next Morning one of those Brethren came to the Vicar, to desire the Use of his Pulpit for a Funeral Sermon, to be preacht either by Dr. W — of Oxford, or Mr. O — Rector of D — in the County of Bucks. The Vicar,
ON Sunday last in the Evening died old Mr. Henry Cornish, a chief Teacher in the Meeting of Dissenters At Visitor. The next Morning one of those Brothers Come to the Vicar, to desire the Use of his Pulpit for a Funeral Sermon, to be preached either by Dr. W — of Oxford, or Mr. Oh — Rector of WORSER — in the County of Bucks. The Vicar,
that his Pulpit should be at the Service of any Regular Church-Divine, and especially of Dr. W — on whose Character and Station he could safely depend upon that occasion;
that his Pulpit should be At the Service of any Regular Church-Divine, and especially of Dr. W — on whose Character and Station he could safely depend upon that occasion;
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a Grave was op'ned in the South-Isle of the Church, near the place where Mr. Troughton, a considerable Teacher of that Party, had been interr'd in the Year 1681. The Appearance was as great as Affection and Curiosity could make it.
a Grave was oped in the South-Isle of the Church, near the place where Mr. Troughton, a considerable Teacher of that Party, had been interred in the Year 1681. The Appearance was as great as Affection and Curiosity could make it.
The Preacher select Mr. O. took his Text from Rev. 14. 13. And I heard a Voice from Heaven, saying unto me, write, Blessed are the Dead which die in the Lord from henceforth;
The Preacher select Mr. O. took his Text from Rev. 14. 13. And I herd a Voice from Heaven, saying unto me, write, Blessed Are the Dead which die in the Lord from henceforth;
as I would of every common Christian, but I do confidently believe this Reverend good old Man is entred, the solemnizing whose Funeral is the Occasion of our present Meeting together.
as I would of every Common Christian, but I do confidently believe this Reverend good old Man is entered, the solemnizing whose Funeral is the Occasion of our present Meeting together.
but, by his Temperance and wary Life, and his peaceable Disposition, he had extended his Life to half the Age of Man farther, it being thirty Years since I first knew him.
but, by his Temperance and wary Life, and his peaceable Disposition, he had extended his Life to half the Age of Man farther, it being thirty years since I First knew him.
What I always observ'd in him, as peculiar to his Temper, was a great Goodness and Benignity of Mind, a great Humility to the lowest and the least of People, a cordial and sincere Friendship,
What I always observed in him, as peculiar to his Temper, was a great goodness and Benignity of Mind, a great Humility to the lowest and the least of People, a cordial and sincere Friendship,
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For he did not think that a difference in things not Fundamental and Circumstantial, ought to alienate the Affections of Christians from one another, where there was a good Agreement as to the main Doctrines and Substantials of Religion.
For he did not think that a difference in things not Fundamental and Circumstantial, ought to alienate the Affections of Christians from one Another, where there was a good Agreement as to the main Doctrines and Substantials of Religion.
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He was always therefore of a healing Spirit, and by that means kept himself free from those Heats and Passions, which are the Blemishes of overmuch Zeal in all Parties.
He was always Therefore of a healing Spirit, and by that means kept himself free from those Heats and Passion, which Are the Blemishes of overmuch Zeal in all Parties.
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Yet how earnest he was in the great Work of promoting Men's Eternal Welfare, his unwearied diligence and Perseverance in the Ministry was a sufficient Testimony.
Yet how earnest he was in the great Work of promoting Men's Eternal Welfare, his unwearied diligence and Perseverance in the Ministry was a sufficient Testimony.
Ae was very affectionate in praying, not only for others, but with others, as I my self have often heard him in a private, but a very honourable, Family.
Ae was very affectionate in praying, not only for Others, but with Others, as I my self have often herd him in a private, but a very honourable, Family.
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It was from him I received my Instructions when I first entred upon my Ministerial Office — You, young Men, must not hope to reach to the Age of this Holy Man of God —
It was from him I received my Instructions when I First entered upon my Ministerial Office — You, young Men, must not hope to reach to the Age of this Holy Man of God —
To proclaim it with as much Noise and Assurance as Lungs and Liberty could take; and all this by a benefic'd Church-Divine, without distinguishing between his Charity and his Judgment;
To proclaim it with as much Noise and Assurance as Lungs and Liberty could take; and all this by a beneficed Church-Divine, without distinguishing between his Charity and his Judgement;
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The Funeral Orations were always heard with some allowance to Grief and Affection: And Sermons, on the like occasion, ought to be interpreted with Candour and Concession;
The Funeral Orations were always herd with Some allowance to Grief and Affection: And Sermons, on the like occasion, ought to be interpreted with Candour and Concession;
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where the Speaker is said to be possess'd of a very plentiful Benefice, chiefly by the Interest and Recommendation of Mr. Cornish, in whose Opinion He was a moderate and peaceable Man:
where the Speaker is said to be possessed of a very plentiful Benefice, chiefly by the Interest and Recommendation of Mr. Cornish, in whose Opinion He was a moderate and peaceable Man:
He should have consider'd the Place, wherein he stood upon Courtesie and Sufferance, and should in good manners have said nothing offensive to the Person, by whose leave He came there.
He should have considered the Place, wherein he stood upon Courtesy and Sufferance, and should in good manners have said nothing offensive to the Person, by whose leave He Come there.
He should too have considered, that in the mixt Multitude, there were some regular and conscientious Members of the Church of England, who must needs be offended to hear their Church, in effect, delivered up by a professing Disciple of it:
He should too have considered, that in the mixed Multitude, there were Some regular and conscientious Members of the Church of England, who must needs be offended to hear their Church, in Effect, Delivered up by a professing Disciple of it:
And, above all, He should have considered, how he can answer it to God or Man, to countenance Disorders and Divisions, to Daub with untemper''d Mortar, to speak smooth things, and to prophesie Deceits; however the People may love to have it so.
And, above all, He should have considered, how he can answer it to God or Man, to countenance Disorders and Divisions, to Daub with untemper'ed Mortar, to speak smooth things, and to prophesy Deceits; however the People may love to have it so.
Why should not this Tenderness and Compassion of Hers, work upon the hearts of the Disobedient? Why should it not make them sensible, there be some returns due of silial Respect and Love,
Why should not this Tenderness and Compassion of Hers, work upon the hearts of the Disobedient? Why should it not make them sensible, there be Some returns due of silial Respect and Love,
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for her Bowels of Affection to them? Did she imitate the dire Severities of the Church of Rome: Did she curse and exclude from Salvation all that forsook the Pale of her Communion:
for her Bowels of Affection to them? Did she imitate the dire Severities of the Church of Room: Did she curse and exclude from Salvation all that forsook the Pale of her Communion:
and affords them the last Offices of Piety, when they come to die, this sure might win upon all ingenuous Spirits, to oblige Her with Conformity and Obedience in all reasonable Service.
and affords them the last Offices of Piety, when they come to die, this sure might win upon all ingenuous Spirits, to oblige Her with Conformity and obedience in all reasonable Service.
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Tho', by strength of Prejudice, and force of ill Example, they chose to serve God in a common and unhallowed Barn, rather than in the Place solemnly devoted to be his House of Prayer: Yet on Death-bed Thoughts, they cannot will their Bodies to be committed to the Threshing-Floor;
Though, by strength of Prejudice, and force of ill Exampl, they chosen to serve God in a Common and unhallowed Barn, rather than in the Place solemnly devoted to be his House of Prayer: Yet on Deathbed Thoughts, they cannot will their Bodies to be committed to the threshing-floor;
We know it was a prevailing Error in the Primitive Church, for the Novices and Catechumens in the Faith, to defer their being baptiz'd to the very Point of Death;
We know it was a prevailing Error in the Primitive Church, for the novices and Catechumens in the Faith, to defer their being baptized to the very Point of Death;
Who knows, but the better sort of Dissenters have these Scruples on them? That if they should be too soon admitted into the Bosom of the Church, they could by no means live up to the Rules and Orders of it;
Who knows, but the better sort of Dissenters have these Scruples on them? That if they should be too soon admitted into the Bosom of the Church, they could by no means live up to the Rules and Order of it;
Would any of Us request, that our dead Bodies should be carried into an Enemy's Country, rather than be laid up in our Native Land? It must argue some Affection to that Spot of Earth, where we resolve to lay down our mortal Man,
Would any of Us request, that our dead Bodies should be carried into an Enemy's Country, rather than be laid up in our Native Land? It must argue Some Affection to that Spot of Earth, where we resolve to lay down our Mortal Man,
when they had fix'd, I say, upon the Pla••; they used often to visit it, to retire to it, to spend hours of Devotion at it, to put them in mind of Mortality,
when they had fixed, I say, upon the Pla••; they used often to visit it, to retire to it, to spend hours of Devotion At it, to put them in mind of Mortality,
I mean frequently to visit the Sacred Place allotted for their Burial, and there exercise themselves to that Godliness which will be profitable for them.
I mean frequently to visit the Sacred Place allotted for their Burial, and there exercise themselves to that Godliness which will be profitable for them.
He might further have thought fit to encourage those Brethren, not to forsake the assembling themselves together in that Holy Place, where the Mournful Occasion had now brought them.
He might further have Thought fit to encourage those Brothers, not to forsake the assembling themselves together in that Holy Place, where the Mournful Occasion had now brought them.
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And when He had come to speak more expresly of the Person and Character of the Dead, He should have made a fair and ingenuous Apology for those Strokes of Life and Conversation, which some People had objected,
And when He had come to speak more expressly of the Person and Character of the Dead, He should have made a fair and ingenuous Apology for those Strokes of Life and Conversation, which Some People had objected,
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and his Judgment, as his Birth, and his Breeding, and his Engagements in the World: For that He was born of Puritanical Paients, and taught from a Child to censure,
and his Judgement, as his Birth, and his Breeding, and his Engagements in the World: For that He was born of Puritanical Paients, and taught from a Child to censure,
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That his Zeal in this Cause had recommended Him to the Parliament, so call'd, who sent him back with other chosen Brethren to preach up Reformation in Oxford: And,
That his Zeal in this Cause had recommended Him to the Parliament, so called, who sent him back with other chosen Brothers to preach up Reformation in Oxford: And,
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for his Pains there taken, did soon reward Him with a Canonry in Christ-Church, one of the best Preferments in England, which the Iniquity of those Times had left capable to be enjoy'd.
for his Pains there taken, did soon reward Him with a Canonry in Christ church, one of the best Preferments in England, which the Iniquity of those Times had left capable to be enjoyed.
He fell under the near Influence of a Gentleman, who encourag'd and supported his Nonconformity; and made him perhaps dream of the Glorious Times of Restitution.
He fell under the near Influence of a Gentleman, who encouraged and supported his Nonconformity; and made him perhaps dream of the Glorious Times of Restitution.
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But herein He purchas'd, what really deserves to be call'd a good Report: For notwithstanding these many Disadvantages of Education and Interest, and Resentment;
But herein He purchased, what really deserves to be called a good Report: For notwithstanding these many Disadvantages of Education and Interest, and Resentment;
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He never, in my hearing, rail'd at, or run down the Constitution of the Church; but pleaded calmly for Moderation, and Liberty of Conscience, and bearing with One Another.
He never, in my hearing, railed At, or run down the Constitution of the Church; but pleaded calmly for Moderation, and Liberty of Conscience, and bearing with One another.
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He seem'd to desire no better Character, than what had been truly given of his Predecessor in that Town, Mr. John Troughton. He was not of so busie, turbulent,
He seemed to desire no better Character, than what had been truly given of his Predecessor in that Town, Mr. John Troughton. He was not of so busy, turbulent,
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and furious a Spirit, as Those of his Perswasion commonly are; but very moderate. And although he often preached, as Occasions offered themselves, in prohibited Assemblies;
and furious a Spirit, as Those of his Persuasion commonly Are; but very moderate. And although he often preached, as Occasions offered themselves, in prohibited Assemblies;
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yet He did not make it his business, by employing all the little Tricks and Artifices, too frequently practised by other hot-headed Zealots of his Fraternity, viz. by vilifying and railing at the Established Ordinances of the Church, libelling the conformable Ministry, by keeping their Meetings at that very time when the Services and Administrations of the Church are regularly performing, &c. He did not, I say, by these,
yet He did not make it his business, by employing all the little Tricks and Artifices, too frequently practised by other hotheaded Zealots of his Fraternity, viz. by vilifying and railing At the Established Ordinances of the Church, libeling the conformable Ministry, by keeping their Meetings At that very time when the Services and Administrations of the Church Are regularly performing, etc. He did not, I say, by these,
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and such like most unwarrantable Contrivances, endeavour to withdraw weaker Persons from the sacred Bosom of the Church, in order to fix and herd them in associated defying Conventicles.
and such like most unwarrantable Contrivances, endeavour to withdraw Weaker Persons from the sacred Bosom of the Church, in order to fix and heard them in associated defying Conventicles.
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He was known to have valued himself on this Happiness, that he had receiv'd Holy Orders from a Bishop of the Church of England; and therefore could not be thought an Intruder into the Ministerial Office.
He was known to have valued himself on this Happiness, that he had received Holy Order from a Bishop of the Church of England; and Therefore could not be Thought an Intruder into the Ministerial Office.
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I remember He has, upon several Occasions, call'd himself, and wrote himself, Episcopally Ordain'd; and, under that Character, would distinguish himself from other ordinary Dissenting Teachers.
I Remember He has, upon several Occasions, called himself, and wrote himself, Episcopally Ordained; and, under that Character, would distinguish himself from other ordinary Dissenting Teachers.
He married one of his Daughters to a Conforming Divine, and used his Interest to possess Him of a better Benefice, under the Conditions of Subscription and Declaration which the Laws requir'd.
He married one of his Daughters to a Conforming Divine, and used his Interest to possess Him of a better Benefice, under the Conditions of Subscription and Declaration which the Laws required.
Now if these Instances of his Charity and Condescension had been faithfully related by the Funeral Preacher, He had done more Justice and more Honour to the Memory of his Friend and Patron. God forbid that He should have rudely rak'd into his Ashes,
Now if these Instances of his Charity and Condescension had been faithfully related by the Funeral Preacher, He had done more justice and more Honour to the Memory of his Friend and Patron. God forbid that He should have rudely raked into his Ashes,
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That he was even in those Times ridicul'd and made contemptible for a Puling Saint, and Sneaking Hypocrite, in Drollery and Rhimes, entitled, Zeal overheated: Or, A Relation of a Lamentable Fire in a Religious Brother's Shop, where Holy Cornish teached, &c. This might be the Common Genius of Poetry and Profaneness.
That he was even in those Times ridiculed and made contemptible for a Puling Saint, and Sneaking Hypocrite, in Drollery and Rhimes, entitled, Zeal overheated: Or, A Relation of a Lamentable Fire in a Religious Brother's Shop, where Holy Cornish teached, etc. This might be the Common Genius of Poetry and Profaneness.
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This might arise from his Modesty and Distrust of his own Talents; or perhaps from a better Sense, that such controversial Writings had only inflam'd the World,
This might arise from his Modesty and Distrust of his own Talents; or perhaps from a better Sense, that such controversial Writings had only inflamed the World,
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That He was reported to have little or no Learning, and that some of his Letters are said to remain a Testimony of his writing what was scarcely Sense and not English:
That He was reported to have little or no Learning, and that Some of his Letters Are said to remain a Testimony of his writing what was scarcely Sense and not English:
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Stories and scurrilous Reflexions are not so much the Talent of Men of our Communion. Integrity and Truth need nothing but themselves, to support themselves.
Stories and scurrilous Reflexions Are not so much the Talon of Men of our Communion. Integrity and Truth need nothing but themselves, to support themselves.
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There is indeed a late Historian, who wrote for no Interest, and has therefore among some Persons gain'd the Reputation of a plain and undissembling Teller of Truth, One that really knew as much of Modern Things and Men,
There is indeed a late Historian, who wrote for no Interest, and has Therefore among Some Persons gained the Reputation of a plain and undissembling Teller of Truth, One that really knew as much of Modern Things and Men,
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An. Dom. 1649. About the same time, when the two last Persons were created ( i. e. John Wilkins and Henry Langley ) it was granted to Henry Cornish, Batchelor of Divinity,
Nias Dom. 1649. About the same time, when the two last Persons were created (i. e. John Wilkins and Henry Langley) it was granted to Henry Cornish, Bachelor of Divinity,
This Person, who was Son of Will. Cornish of Ditchet in Somersetshire, was originally a poor Scholar of New-Inn, and an Assistant to the Butler there to put on (or enter Battles) in the Buttery-Book:
This Person, who was Son of Will. Cornish of Ditchet in Somersetshire, was originally a poor Scholar of New-Inn, and an Assistant to the Butler there to put on (or enter Battles) in the Buttery-Book:
and became a puling Preacher, left Oxon when it was garrison'd for His Majesty, preached among the Godly Party, and was appointed by the Parliament, with Langley before-mention'd, Corbet, Cheynell, &c. to preach the Scholars into Obedience to the then Powers:
and became a puling Preacher, left Oxford when it was garrisoned for His Majesty, preached among the Godly Party, and was appointed by the Parliament, with Langley beforementioned, Corbet, Cheynell, etc. to preach the Scholars into obedience to the then Powers:
and then retiring to Stenton Harcourt in Oxfordshire, where He was patroniz'd by Sir Philip Harcourt, a Favourer of such like Persons (as having been educated in their Principles by one of the Parliament-Generals,
and then retiring to Stenton Harcourt in Oxfordshire, where He was patronized by Sir Philip Harcourt, a Favourer of such like Persons (as having been educated in their Principles by one of the Parliament-Generals,
and did sometimes (after K. William III. came to the Crown) preach in an antiquated Dancing-School just without the North-Gate of Oxon: To which Place many People did usually resort.
and did sometime (After K. William III. Come to the Crown) preach in an antiquated Dancing-School just without the North gate of Oxford: To which Place many People did usually resort.
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and is chiefly carried on by a certain Person, who had received some Education in Cambridge, &c. In the Year 1690. Mr. Cornish left Stanton-Harcourt, and translated himself to a Market-Town in Oxfordshire, called Bisiter, where He now holds forth.
and is chiefly carried on by a certain Person, who had received Some Education in Cambridge, etc. In the Year 1690. Mr. Cornish left Stanton-Harcourt, and translated himself to a Market-town in Oxfordshire, called Visitor, where He now holds forth.
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while He lived in Oxon, for a Godly Man, doth now in his Old Age, being now about 80 Years old, preach in a Barn in the said Town of Bisiter, for Profit-sake, to silly Women, and other obstinate People;
while He lived in Oxford, for a Godly Man, does now in his Old Age, being now about 80 years old, preach in a Barn in the said Town of Visitor, for Profit-sake, to silly Women, and other obstinate People;
I have no more to add, but my Prayers, and a desire of Yours, that while there seems so fair a Prospect of Universal Peace Abroad, God would bless Us with Unity and Concord here at Home,
I have no more to add, but my Prayers, and a desire of Yours, that while there seems so fair a Prospect of Universal Peace Abroad, God would bless Us with Unity and Concord Here At Home,
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