For otherwise, in the name of wonder how comes it to pass, that some Nonconformists should unequally yoke themselves with the Sham Letter of the Black Box? Verily Sirs, this does not become the Heads of the Sober Party to write as if they were drunk or mad.
For otherwise, in the name of wonder how comes it to pass, that Some nonconformists should unequally yoke themselves with the Sham letter of the Black Box? Verily Sirs, this does not become the Heads of the Sobrium Party to write as if they were drunk or mad.
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Well, my Masters, you are great Thaumatergicks, but I hope a Scruple of Conscience may be admitted to kiss the Toe of your Infallibilities, and to offer a few Scraps and Shreads of Nonconformity to your consideration, petimus, damusque vicissim; and therefore first for the Front of the Book, I must take the liberty to tell you, that you do not say either solum verum, or totum veritatis, and you know what that is in English. Are they Ministers of Christ, so are we.
Well, my Masters, you Are great Thaumatergicks, but I hope a Scruple of Conscience may be admitted to kiss the Toe of your Infallibilities, and to offer a few Scraps and Shreads of Nonconformity to your consideration, Petimus, damusque Vicissim; and Therefore First for the Front of the Book, I must take the liberty to tell you, that you do not say either solum verum, or totum veritatis, and you know what that is in English. are they Ministers of christ, so Are we.
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But that I may pull off the Vizard from those Bugbears which these Iack-straws and Watt Tylers have made to fright people into Nonconformity, I will come yet a little closer to them:
But that I may pull off the Vizard from those Bugbears which these Jack-straws and Watt Tylers have made to fright people into Nonconformity, I will come yet a little closer to them:
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See the acurate Nicety of this little Assembly of Divines, and how logically they contra-distinguish these things, making two of vvhat God has made but one:
See the accurate Nicety of this little Assembly of Divines, and how logically they contradistinguish these things, making two of what God has made but one:
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and one Shepherd preaching Unity, is not one Article of the Faith, I believe the Communion of Saints, and is not all this preaching the Gospel? If your Morals, Gentlemen,
and one Shepherd preaching Unity, is not one Article of the Faith, I believe the Communion of Saints, and is not all this preaching the Gospel? If your Morals, Gentlemen,
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vvhat, must all the World be damn'd for vvant of their Preaching? Durus Sermo! But pray tell us, do not the Episcopal-men preach the Gospel? And may not Salvation be had in Communion of our Church? If it may,
what, must all the World be damned for want of their Preaching? Durus Sermon! But prey tell us, do not the Episcopal-men preach the Gospel? And may not Salvation be had in Communion of our Church? If it may,
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So that if these honest Conventicles, as they call them, and the vvhole Tribe of Nonconformists vvere laid aside, there vvould be no such danger to mens Bodies, Souls, or Estates;
So that if these honest Conventicles, as they call them, and the Whole Tribe of nonconformists were laid aside, there would be no such danger to men's Bodies, Souls, or Estates;
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For under the shadow of the Elders, there grows a sort of Factious People call'd Republicans, who are for fighting, plundring, sequestring, and all that.
For under the shadow of the Elders, there grows a sort of Factious People called Republicans, who Are for fighting, plundering, sequestering, and all that.
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the Heads and Hands that Adonibezeck cut off, quite forgotten? Ah! the poor innocent Nonconformists! they never ejected the Bishops and Conformists, the Clergy and Laity out of their Estates;
the Heads and Hands that Adoni-bezek Cut off, quite forgotten? Ah! the poor innocent nonconformists! they never ejected the Bishops and Conformists, the Clergy and Laity out of their Estates;
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Secondly, they cannot believe the Athanasian Creed; why, this does no more condemn the Greek Church than the Nicene, which say, I believe in the Holy Ghost, who proceedeth from the Father and the Son, which in your account of English Presbytery, pag. 12. you say, In all matters of Faith, Presbyterians believe whatsoever is in the Apostles and Nicene Creed. However, I am glad you have some Charity for Socrates, Plato and Seneca. I am sure it is more than is expected from those, who pag. 15. dare not believe so well of their own Children when Baptized.
Secondly, they cannot believe the Athanasian Creed; why, this does not more condemn the Greek Church than the Nicene, which say, I believe in the Holy Ghost, who Proceedeth from the Father and the Son, which in your account of English Presbytery, page. 12. you say, In all matters of Faith, Presbyterians believe whatsoever is in the Apostles and Nicene Creed. However, I am glad you have Some Charity for Socrates, Plato and Senecca. I am sure it is more than is expected from those, who page. 15. Dare not believe so well of their own Children when Baptised.
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then is not the King Supreme, then is not the Government Monarchical, but a Commonwealth, vvhich yet one vvould think they should not be so fond of, considering hovv their Brethren the Independents treated them under that Government.
then is not the King Supreme, then is not the Government Monarchical, but a Commonwealth, which yet one would think they should not be so found of, considering how their Brothers the Independents treated them under that Government.
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There hath passed a solemn Oath over the Nation, engaging the main Body of it to endeavour a Reformation, and must all Covenants be kept? I have read of some, who had made a Covenant with Hell, and others who made a Holy League in France: Let them keep their Covenant, which is no better than these,
There hath passed a solemn Oath over the nation, engaging the main Body of it to endeavour a Reformation, and must all Covenants be kept? I have read of Some, who had made a Covenant with Hell, and Others who made a Holy League in France: Let them keep their Covenant, which is no better than these,
but God keep us and the whole Nation from them and their Covenant; but what would you have them do? They dare not give their unfeigned Assent and Consent to the Bible; then I perceive Atheists, Papists and Nonconformists are Cousin-Germans,
but God keep us and the Whole nation from them and their Covenant; but what would you have them do? They Dare not give their unfeigned Assent and Consent to the bible; then I perceive Atheists, Papists and nonconformists Are Cousin-Germans,
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if for some Litteral Faults of Fallible Transcribers or Translators, we may be gravel'd to give unfeigned Assent and Consent to the Infallible Scriptures, actum est de fide, farewell Christianity.
if for Some Litera Faults of Fallible Transcribers or Translators, we may be graveled to give unfeigned Assent and Consent to the Infallible Scriptures, Acts est de fide, farewell Christianity.
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Among all this stuff, yet there is a sprinkling of Ingenuity, pag. 15. We say we dare not give our Assent to the Use of any thing we never intend to perform, which is the daily Use of Common-Prayer either in Publick or Private, they need not swear or subscribe this,
Among all this stuff, yet there is a sprinkling of Ingenuity, page. 15. We say we Dare not give our Assent to the Use of any thing we never intend to perform, which is the daily Use of Common prayer either in Public or Private, they need not swear or subscribe this,
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but abuse it, making such minc't-meat of it, that it is no wonder if they make the People abhor the Sacrifices of the Lord. Oh but the Oath! this abhorring Oath!
but abuse it, making such minc't-meat of it, that it is no wonder if they make the People abhor the Sacrifices of the Lord. O but the Oath! this abhorring Oath!
what a company of Knots are here found in a Rush? The true intent and meaning of this in short is, that all men ought to swear they detest and abhor all unlawful Sedition,
what a company of Knots Are Here found in a Rush? The true intent and meaning of this in short is, that all men ought to swear they detest and abhor all unlawful Sedition,
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and my Masters, this palliating an Old one looks scurvily, like encouraging a New one; but why not abhor? Does not David say, All false ways I utterly abhor, Ps. 119. 128. well,
and my Masters, this palliating an Old one looks scurvily, like encouraging a New one; but why not abhor? Does not David say, All false ways I utterly abhor, Ps. 119. 128. well,
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but what Shoals of Nonconformists should we have, if all the Sons of the Church were to swear they abhor it? Where by the way observe, the Nonconformists would not swear they abhor any Sin;
but what Shoals of nonconformists should we have, if all the Sons of the Church were to swear they abhor it? Where by the Way observe, the nonconformists would not swear they abhor any since;
I doubt they abhor this Oath, tho' for all that, and the Subscriptions too, because they say, pag. 13. There has passed a Solemn Oath, viz. a Covenant over the whole Nation, engaging the main Body of it to endeavour a Reformation.
I doubt they abhor this Oath, though for all that, and the Subscriptions too, Because they say, page. 13. There has passed a Solemn Oath, viz. a Covenant over the Whole nation, engaging the main Body of it to endeavour a Reformation.
Well, you have heard their Arguments, and what is now to be done? Why, these Colemanists tell you positively, there is nothing to be done without Toleration, Comprehension and Indulgence;
Well, you have herd their Arguments, and what is now to be done? Why, these Colemanists tell you positively, there is nothing to be done without Toleration, Comprehension and Indulgence;
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though Bishops and Clergy-men may not be Iustices, yet Iustices may have the Honour of being Bishops; but how our Congregational Men will like this, is another Query: For this Yoke put upon their Necks, will oblige them to a Dependency, destructive of their Liberty, Being, and Name of Independents.
though Bishops and Clergymen may not be Justices, yet Justices may have the Honour of being Bishops; but how our Congregational Men will like this, is Another Query: For this Yoke put upon their Necks, will oblige them to a Dependency, destructive of their Liberty, Being, and Name of Independents.
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But there is no doubt the Houses of Parliament will be induced to comply with these People for three notable Reasons. 1. Because they will make the House of Commons equal to the Lords, and both equal to the King, as must be in coordinate Estates. 2. Because, say they, We see the Iaws of Iesuits and Sectaries opening upon us, and for fear they should not gape wide enough to swallow us up quick and quickly, strain them wider by a Toleration. 3. Because they kindly suppose, p. 35. that all those who will oppose them in either House are Papists. Few, say they, there are in either House who are Protestants, without jealousie, &c. which is a plain intimation that there are some in both Houses who are Papists. A Reflection which by naming no particulars, is a general Scandal upon all and every Member of those Honourable Houses.
But there is no doubt the Houses of Parliament will be induced to comply with these People for three notable Reasons. 1. Because they will make the House of Commons equal to the lords, and both equal to the King, as must be in coordinate Estates. 2. Because, say they, We see the Jaws of Iesuits and Sectaries opening upon us, and for Fear they should not gape wide enough to swallow us up quick and quickly, strain them wider by a Toleration. 3. Because they kindly suppose, p. 35. that all those who will oppose them in either House Are Papists. Few, say they, there Are in either House who Are Protestants, without jealousy, etc. which is a plain intimation that there Are Some in both Houses who Are Papists. A Reflection which by naming no particulars, is a general Scandal upon all and every Member of those Honourable Houses.
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I vvill not trouble my self or the Reader vvith their explanatory Bill ▪ or their marginal Annotations, only observe, First, that their very Explanations needs a farther Explanation, and so you shall have these prolifick heads bring Superfetation upon Annotation, till the Acts of Toleration vvould out-svvell the Statute-Book. Secondly, That Nonconformists are come to as great perfection in Politiques as Divinity, and that ere long, the Gentlemen of the Long Robe vvill be laid aside,
I will not trouble my self or the Reader with their explanatory Bill ▪ or their marginal Annotations, only observe, First, that their very Explanations needs a farther Explanation, and so you shall have these prolific Heads bring Superfetation upon Annotation, till the Acts of Toleration would out-svvell the Statute book. Secondly, That nonconformists Are come to as great perfection in Politics as Divinity, and that ere long, the Gentlemen of the Long Robe will be laid aside,
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