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HEB. 13. 7. Remember them which have the Rule over you, who have spoken to you the word of God;
HEBREW. 13. 7. remember them which have the Rule over you, who have spoken to you the word of God;
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whose Faith follow, considering the end of their conversation.
whose Faith follow, considering the end of their Conversation.
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IN handling this Text of holy Scripture, that we may mingle nothing of Humane Affections, that our Passions may give no Interruption to you in hearing, or to me in speaking;
IN handling this Text of holy Scripture, that we may mingle nothing of Humane Affections, that our Passion may give no Interruption to you in hearing, or to me in speaking;
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I should desire to suppress them quite, if it were possible. And possible it is, where they are slightly raised, as upon common and ordinary occasions:
I should desire to suppress them quite, if it were possible. And possible it is, where they Are slightly raised, as upon Common and ordinary occasions:
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But where they are grounded and strong, where they dare argue, and seem to have Reason on their side,
But where they Are grounded and strong, where they Dare argue, and seem to have Reason on their side,
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as there is too much in Sight for ours; there I think it is in vain to endeavour it:
as there is too much in Sighed for ours; there I think it is in vain to endeavour it:
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The only way in this case, is to give them some kind of Vent, to discharge them in part,
The only Way in this case, is to give them Some kind of Vent, to discharge them in part,
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and to govern what remains of the Affections.
and to govern what remains of the Affections.
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You will I hope the rather bear with my Infirmity, that I cannot contain from deploring the Loss, the irreparable Loss that we suffer, I think all suffer, in the death of this Eminent Person.
You will I hope the rather bear with my Infirmity, that I cannot contain from deploring the Loss, the irreparable Loss that we suffer, I think all suffer, in the death of this Eminent Person.
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He was the man in whom his Friends had experience of much good, and had hopes of much more;
He was the man in whom his Friends had experience of much good, and had hope's of much more;
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not so much for his greatness or power, as abstracting from these, for what they found in himself, which was a great and manifold Blessing to all that lived within his conversation.
not so much for his greatness or power, as abstracting from these, for what they found in himself, which was a great and manifold Blessing to all that lived within his Conversation.
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He was a Father, a Counsellor, a Comforter, a Helper, a sure Friend:
He was a Father, a Counsellor, a Comforter, a Helper, a sure Friend:
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He was all they could wish in every Relation, and by the course of Nature, might have been for many years.
He was all they could wish in every Relation, and by the course of Nature, might have been for many Years.
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But for our sins, (though for his unspeakable advantage) the great and wise God was not pleased to continue that Blessing;
But for our Sins, (though for his unspeakable advantage) the great and wise God was not pleased to continue that Blessing;
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He took him out of this World, when for ought we could judge, there was most need of such men to live in it;
He took him out of this World, when for ought we could judge, there was most need of such men to live in it;
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and when we had much reason to expect more good than ever by his living in it.
and when we had much reason to expect more good than ever by his living in it.
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Oh the Unsearchable ways and Counsels of God! Oh the Blindness of Humane hopes and expectaons!
O the Unsearchable ways and Counsels of God! O the Blindness of Humane hope's and expectaons!
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While we please our selves with the good we have in hand, while we reach out for more,
While we please our selves with the good we have in hand, while we reach out for more,
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as if there would never be an end, within a few days all withers, all vanisheth to This:
as if there would never be an end, within a few days all withers, all Vanishes to This:
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We have Nothing left, but what it grieves us to see, We have nothing remains,
We have Nothing left, but what it grieves us to see, We have nothing remains,
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but what we are willing to be rid of, a poor shell of earth, that we make haste to bury out of our sight.
but what we Are willing to be rid of, a poor shell of earth, that we make haste to bury out of our sighed.
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Yes, of wise and good men, which is their Priviledge above others, there remains after Death, a Memory,
Yes, of wise and good men, which is their Privilege above Others, there remains After Death, a Memory,
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an Example which they leave behind them, as a sacred Depositum for us to keep and use until we see them again.
an Exampl which they leave behind them, as a sacred Depositum for us to keep and use until we see them again.
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Are these things Nothing in our sight? They are above all price in the sight of God;
are these things Nothing in our sighed? They Are above all price in the sighed of God;
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who, that they may be so to us, both telleth us the worth, and recommends them to our esteem,
who, that they may be so to us, both Telleth us the worth, and recommends them to our esteem,
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and requires the fruit of them in many places of Scripture:
and requires the fruit of them in many places of Scripture:
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But in none with more Application to our present Occasion, then in my Text. I shall sufficiently Justifie my choice of it,
But in none with more Application to our present Occasion, then in my Text. I shall sufficiently Justify my choice of it,
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if I can but make it be understood: I shall shew the full Import of it, in those duties which it contains:
if I can but make it be understood: I shall show the full Import of it, in those duties which it contains:
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I shall endeavour to stir you up to practise them with respect to this present occasion.
I shall endeavour to stir you up to practise them with respect to this present occasion.
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First, For the understanding of my Text, we are to look for no help from what goes next before it, or after it:
First, For the understanding of my Text, we Are to look for no help from what Goes next before it, or After it:
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For the whole business of it is contained within its self.
For the Whole business of it is contained within its self.
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It lies in the heap among other directions, which without any certain connexion between them, were given by the Writer of this Epistle to the Hebrews, that is, to those Jews who were converted to be Christians.
It lies in the heap among other directions, which without any certain connexion between them, were given by the Writer of this Epistle to the Hebrews, that is, to those jews who were converted to be Christians.
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For the time when it was written, we are certain of this, that it was while Timothy lived;
For the time when it was written, we Are certain of this, that it was while Timothy lived;
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for he is mentioned as living in the 24 Verse of this Chapter.
for he is mentioned as living in the 24 Verse of this Chapter.
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And he being there said to have suffered Imprisonment for the Gospel, this brings us a little nearer to the knowledge of the time:
And he being there said to have suffered Imprisonment for the Gospel, this brings us a little nearer to the knowledge of the time:
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For then it must be after both S. Pauls Epistles to Timothy. In the last of those Epistles, which was some years after the other, S. Paul speaks much of his own imprisonment for the Gospel:
For then it must be After both S. Paul's Epistles to Timothy. In the last of those Epistles, which was Some Years After the other, S. Paul speaks much of his own imprisonment for the Gospel:
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He warns Timothy oft, that he must suffer for the Gospel: he instructs him what to do when God shall call him to suffer.
He warns Timothy oft, that he must suffer for the Gospel: he instructs him what to do when God shall call him to suffer.
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Not a word of any thing that he had suffered already: Nay, he counsels him as a young man, that had never been tried.
Not a word of any thing that he had suffered already: Nay, he Counsels him as a young man, that had never been tried.
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He invites him to Rome, which was the great place of tryal;
He invites him to Room, which was the great place of trial;
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in which place, as it appears in the close of this Chapter, Timothy did suffer that Imprisonment for the Gospel, from which he was deliver'd, when this Epistle was written.
in which place, as it appears in the close of this Chapter, Timothy did suffer that Imprisonment for the Gospel, from which he was Delivered, when this Epistle was written.
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It appears, that after the Epistle to Timothy, how long after we know not, he did go to Rome, as Paul will'd him.
It appears, that After the Epistle to Timothy, how long After we know not, he did go to Room, as Paul willed him.
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How long he staid there we know not, ere he did suffer imprisonment. How long he was in Prison, we know not, ere he was set at liberty.
How long he stayed there we know not, ere he did suffer imprisonment. How long he was in Prison, we know not, ere he was Set At liberty.
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Only we know, it was a considerable time, we have reason to think it might be some years;
Only we know, it was a considerable time, we have reason to think it might be Some Years;
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it might be many years that this Epistle was written after the second Epistle to Timothy.
it might be many Years that this Epistle was written After the second Epistle to Timothy.
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And if so, then it was written, not only as Theodoret says, long after the death of James the Brother of John: But account it how you will, this Epistle was written,
And if so, then it was written, not only as Theodoret Says, long After the death of James the Brother of John: But account it how you will, this Epistle was written,
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after the death of James the Brother of our Lord:
After the death of James the Brother of our Lord:
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Which James being the first Bishop of Jerusalem, and the other James an Apostle, that is, a Bishop at large,
Which James being the First Bishop of Jerusalem, and the other James an Apostle, that is, a Bishop At large,
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and both these being put to death at Jerusalem; Not to search into Church History for those others of their order, who dyed before this time in other places;
and both these being put to death At Jerusalem; Not to search into Church History for those Others of their order, who died before this time in other places;
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nor to guesshow many others were dead, that are not recorded in Church History:
nor to guesshow many Others were dead, that Are not recorded in Church History:
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If we think of no more but these two eminent servants of Christ, we cannot be to seek of the understanding of this Text,
If we think of no more but these two eminent Servants of christ, we cannot be to seek of the understanding of this Text,
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nor of the application to our particular purpose. I say not, but it may have a more general extent.
nor of the application to our particular purpose. I say not, but it may have a more general extent.
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There is a memory due, not only to the Apostles of Christ, and to the Bishops their Successors;
There is a memory due, not only to the Apostles of christ, and to the Bishops their Successors;
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but to all other good Ministers of Christ, yea to all other exemplary Christians.
but to all other good Ministers of christ, yea to all other exemplary Christians.
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But if the Apostle had meant this only of Bishops, I cannot guess that he would have it exprest otherwise,
But if the Apostle had meant this only of Bishops, I cannot guess that he would have it expressed otherwise,
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than he hath done in my Text.
than he hath done in my Text.
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To prove this, I must have recourse to the Original, and not wholly depend upon our English Translation.
To prove this, I must have recourse to the Original, and not wholly depend upon our English translation.
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For that he meant this of Bishops, it appears not sufficiently, and of them being dead, not at all, in our Translation.
For that he meant this of Bishops, it appears not sufficiently, and of them being dead, not At all, in our translation.
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And yet from the Original, I see no reason to doubt, that our Apostle in this Text, meant no other but Bishop, and those departed this life.
And yet from the Original, I see no reason to doubt, that our Apostle in this Text, meant no other but Bishop, and those departed this life.
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For the order of Bishops, it is described by those acts of Ruling and Teaching, in the words of our Translation;
For the order of Bishops, it is described by those acts of Ruling and Teaching, in the words of our translation;
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but it is much more expresly by the word NONLATINALPHABET in the Original.
but it is much more expressly by the word in the Original.
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For the meaning of which word, to whom should we resort, but either to the Greeks, in whose Language;
For the meaning of which word, to whom should we resort, but either to the Greeks, in whose Language;
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or to the Jews, for whose immediate use this was written? Among the Greeks NONLATINALPHABET is a general word, it signifies Rulers Ecclesiastical or Civil.
or to the jews, for whose immediate use this was written? Among the Greeks is a general word, it signifies Rulers Ecclesiastical or Civil.
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In this Verse they take it for Ecclesiastical Rulers: so Chrysostom on my Text; and Oecumenius, NONLATINALPHABET, the Apostle speaks of Bishops in this Verse:
In this Verse they take it for Ecclesiastical Rulers: so Chrysostom on my Text; and Oecumenius,, the Apostle speaks of Bishops in this Verse:
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If the Jews would say so too, what could we have more? They do say it,
If the jews would say so too, what could we have more? They do say it,
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as much as we have reason to expect.
as much as we have reason to expect.
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In their Traditional Language they call one of our Bishops NONLATINALPHABET which in effect is the word in my Text. So then we have the consent both of Greeks and of Hebrews, that is, of them who had most reason to know the meaning of the word, that Bishops are meant by the word NONLATINALPHABET in my Text.
In their Traditional Language they call one of our Bishops which in Effect is the word in my Text. So then we have the consent both of Greeks and of Hebrews, that is, of them who had most reason to know the meaning of the word, that Bishops Are meant by the word in my Text.
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That the Apostle here speaks not of Living, but of Dead Bishops: of them that Had the Rule before that time;
That the Apostle Here speaks not of Living, but of Dead Bishops: of them that Had the Rule before that time;
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though 'tis rendred, that Have, in our Translation; it appeareth by other words in my Text. Remember them, says the Apostle:
though it's rendered, that Have, in our translation; it appears by other words in my Text. remember them, Says the Apostle:
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What, those that are present? They are not the objects of Memory, but of Sense.
What, those that Are present? They Are not the objects of Memory, but of Sense.
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Remember NONLATINALPHABET, the good Bishops you have had:
remember, the good Bishops you have had:
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NONLATINALPHABET, them that have spoken to you, that have spoken their last, and shall speak no more in this world:
, them that have spoken to you, that have spoken their last, and shall speak no more in this world:
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NONLATINALPHABET considering, looking back, or looking up to NONLATINALPHABET, the end of their conversation.
considering, looking back, or looking up to, the end of their Conversation.
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NONLATINALPHABET signifies the whole course of this life, NONLATINALPHABET is the end or period of it, Look back, says the Apostle, to your Bishops deceased, consider their end, or Exit, or going out of this world.
signifies the Whole course of this life, is the end or Period of it, Look back, Says the Apostle, to your Bishops deceased, Consider their end, or Exit, or going out of this world.
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To confirm this, if any doubt, I shall desire him to compare this Verse with the 17 of this Chapter.
To confirm this, if any doubt, I shall desire him to compare this Verse with the 17 of this Chapter.
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In both Verses the Apostle speaks of the NONLATINALPHABET, that is of Bishops, as I have interpreted and proved.
In both Verses the Apostle speaks of the, that is of Bishops, as I have interpreted and proved.
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In the 17. he shews our duty to the living, Obey them, says the Apostle, and Submit your selves, for they watch for your souls.
In the 17. he shows our duty to the living, Obey them, Says the Apostle, and Submit your selves, for they watch for your Souls.
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In this Verse he shews our duty to Bishops deceased; Remember them, and follow their Faith, considering the end of their conversation.
In this Verse he shows our duty to Bishops deceased; remember them, and follow their Faith, considering the end of their Conversation.
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I think more needs not be said, to shew the scope of my Text, and how applicable it is to our present Occasion.
I think more needs not be said, to show the scope of my Text, and how applicable it is to our present Occasion.
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It being clear that the Apostle speaks here of Bishops, and of them being departed this life.
It being clear that the Apostle speaks Here of Bishops, and of them being departed this life.
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I now proceed to the duties required at our hands; NONLATINALPHABET, and NONLATINALPHABET Remember and Imitate.
I now proceed to the duties required At our hands;, and remember and Imitate.
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First Remember. 'Tis a natural desire that men have, to be remembred when they are dead.
First remember. It's a natural desire that men have, to be remembered when they Are dead.
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We do not find it is so in any other creature: they desire to live as long as they can;
We do not find it is so in any other creature: they desire to live as long as they can;
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but for ought we can judge, by any Indication, they have no regard to what shall come after.
but for ought we can judge, by any Indication, they have no regard to what shall come After.
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The reason is plain, for their being determines with their life.
The reason is plain, for their being determines with their life.
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But for man, among many other tokens of Immortality, he hath by secret Instinct, a Natural desire, to be thought of, and spoken of in aftertimes.
But for man, among many other tokens of Immortality, he hath by secret Instinct, a Natural desire, to be Thought of, and spoken of in Aftertimes.
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We see this, not only in them that are inflamed with the hope of a Future life;
We see this, not only in them that Are inflamed with the hope of a Future life;
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but even in those, that, for ought appears to us, know or think little of any more but the present.
but even in those, that, for ought appears to us, know or think little of any more but the present.
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What else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings? What moved the old Greeks and the Romans, with so much care and expence to leave Statues and other Monuments, with Inscriptions of their names? What meant those in the unlettered Nations, by the much harder shifts they have made to conveigh any thing of themselves to Posterity? I need not seek for instances of this in remote times and Countries,
What Else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings? What moved the old Greeks and the Roman, with so much care and expense to leave Statues and other Monuments, with Inscriptions of their names? What meant those in the unlettered nations, by the much harder shifts they have made to convey any thing of themselves to Posterity? I need not seek for instances of this in remote times and Countries,
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when we see 'tis so frequent in our age, and perhaps no where more than in this City;
when we see it's so frequent in our age, and perhaps no where more than in this city;
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for men of design, that think long beforehand, above all other things, to provide for this kind of Immortality.
for men of Design, that think long beforehand, above all other things, to provide for this kind of Immortality.
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Some venture their lives, others wear out themselves, they do and suffer any thing, to get estates:
some venture their lives, Others wear out themselves, they do and suffer any thing, to get estates:
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Not for themselves, that might be happier without them; nor so much for their known heirs, whom they load with Entails;
Not for themselves, that might be Happier without them; nor so much for their known Heirs, whom they load with Entails;
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as for men whom they know not, but only hope they will be in after-times.
as for men whom they know not, but only hope they will be in Aftertimes.
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For their inward thought is, that their houses shall continue for ever, and their dwelling place to all generations: For their inward Thought is, that their houses shall continue for ever, and their Dwelling place to all generations:
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they call their lands by their own names.
they call their Lands by their own names.
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This their way is their folly, and those that see it are such fools to take after them, says David, Psal. 49. 11.This their Way is their folly, and those that see it Are such Fools to take After them, Says David, Psalm 49. 11.
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But if this design take, it must be in spite of God, who hath declared it shall not do. He will thwart wicked men.
But if this Design take, it must be in spite of God, who hath declared it shall not do. He will thwart wicked men.
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They that provide not for the true Immortality, shall lose their design in this shadow of it.
They that provide not for the true Immortality, shall loose their Design in this shadow of it.
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Either their name shall be forgotten;
Either their name shall be forgotten;
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God hath threatned he will cut it off, he will blot it out, their memory shall perish with them:
God hath threatened he will Cut it off, he will blot it out, their memory shall perish with them:
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Or if it survive, it shall be to their shame, their name shall rot, Prov. 10. 7. What they build for fame, shall be like Absaloms Pillar;
Or if it survive, it shall be to their shame, their name shall rot, Curae 10. 7. What they built for fame, shall be like Absaloms Pillar;
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which remains to this day, but the passers by throw stones at it, in detestation of his Memory:
which remains to this day, but the passers by throw stones At it, in detestation of his Memory:
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Such is generally, though not always, the curse of God that pursues wicked men.
Such is generally, though not always, the curse of God that pursues wicked men.
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Whereas contrariwise it is the Promise of God to the Just, that they shall always be had in Remembrance, Psal. 112. 6. And that their memory shall be blessed as far as known, Prov. 10. 7. Promises which,
Whereas contrariwise it is the Promise of God to the Just, that they shall always be had in Remembrance, Psalm 112. 6. And that their memory shall be blessed as Far as known, Curae 10. 7. Promises which,
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as all other of Temporal things, are to be understood with reservation to the Divine Oeconomy, to that wisdom of God, which orders all things in the Government of the world.
as all other of Temporal things, Are to be understood with reservation to the Divine Oeconomy, to that Wisdom of God, which order all things in the Government of the world.
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It becometh not the Majestie of him that governs all things, to break his course, and to work miracles, upon every particular Occasion.
It Becometh not the Majesty of him that governs all things, to break his course, and to work Miracles, upon every particular Occasion.
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'Tis enough that he generally provideth that the same thing may be done otherwise, and declares it to those by whom it ought to be done.
It's enough that he generally Provideth that the same thing may be done otherwise, and declares it to those by whom it ought to be done.
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If they do it not, If there be a faileur in them;
If they do it not, If there be a faileur in them;
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his Promise is not void, his word is not broken, since it was given with that Condition:
his Promise is not void, his word is not broken, since it was given with that Condition:
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Which being not performed by them that were to have done it, he can make reparation to those that suffer by it;
Which being not performed by them that were to have done it, he can make reparation to those that suffer by it;
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yea he hath done it already in this, that he hath given them that which this Typifies.
yea he hath done it already in this, that he hath given them that which this Typifies.
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And what if they fall short of the shadow, when they have the substance, in a better and true Immortality?
And what if they fallen short of the shadow, when they have the substance, in a better and true Immortality?
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The mean while we see what is required on our parts.
The mean while we see what is required on our parts.
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As the servants of God, out of that store which he hath given us, We are to pay what he hath promised good men.
As the Servants of God, out of that store which he hath given us, We Are to pay what he hath promised good men.
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'Tis that which all naturally desire, but wicked men shall not attain, Only to the Just, God hath promised that we shall remember them,
It's that which all naturally desire, but wicked men shall not attain, Only to the Just, God hath promised that we shall Remember them,
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and he commands that we should do it, especially for good Bishops departed this life.
and he commands that we should do it, especially for good Bishops departed this life.
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Our remembrance of them doth not differ in kind, but in degree, from what we ow to the memory of others.
Our remembrance of them does not differ in kind, but in degree, from what we owe to the memory of Others.
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'Tis a duty we are to pay them above others, In our Thoughts, In our Affections, In our Words,
It's a duty we Are to pay them above Others, In our Thoughts, In our Affections, In our Words,
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and In our Actions and Lives. First in our Thoughts, 'tis not a simple Remembrance that God requires;
and In our Actions and Lives. First in our Thoughts, it's not a simple Remembrance that God requires;
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for that being an act of the sensitive soul, as I conceive, doth not directly fall under precept.
for that being an act of the sensitive soul, as I conceive, does not directly fallen under precept.
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For it is not in our power, to remember, or forget, either what, or when we please.
For it is not in our power, to Remember, or forget, either what, or when we please.
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But it is in our power, to do those acts, which conduce to the exciting, or to the helping of our memory.
But it is in our power, to do those acts, which conduce to the exciting, or to the helping of our memory.
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This is that which God requires at our hands;
This is that which God requires At our hands;
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that we should endeavour to turn our minds towards such objects, and contemplate in them, the gifts and graces of God:
that we should endeavour to turn our minds towards such objects, and contemplate in them, the Gifts and graces of God:
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that as oft as we think of them, we should acknowledge that good which was in them,
that as oft as we think of them, we should acknowledge that good which was in them,
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and which we have received by their means:
and which we have received by their means:
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That we should pay them that honorable esteem, which we ow to our spiritual Parents and Benefactors.
That we should pay them that honourable esteem, which we owe to our spiritual Parents and Benefactors.
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If we think of them heartily in this manner, it will work something upon our Affections. We cannot but be sensible of the want of such men,
If we think of them heartily in this manner, it will work something upon our Affections. We cannot but be sensible of the want of such men,
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and therefore grieved for our loss, when they are taken from us;
and Therefore grieved for our loss, when they Are taken from us;
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as the Asian Bishops were at those words of S. Paul, when he said, they should see his face no more.
as the Asian Bishops were At those words of S. Paul, when he said, they should see his face no more.
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Though God intend it for their gain, whom he takes to himself, and he takes them in that time, which suits best with their Circumstances:
Though God intend it for their gain, whom he Takes to himself, and he Takes them in that time, which suits best with their circumstances:
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Yet, even then, we have cause to grieve for our selves, and for the Church, who are deprived of the presence and use of such men.
Yet, even then, we have cause to grieve for our selves, and for the Church, who Are deprived of the presence and use of such men.
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How much more, when for ought we know, they are taken away for our sins? When for ought we know, it was because the age was not worthy of them? For ought we know, 'tis in order to some judgement of God, which will come the sooner when they are gone,
How much more, when for ought we know, they Are taken away for our Sins? When for ought we know, it was Because the age was not worthy of them? For ought we know, it's in order to Some judgement of God, which will come the sooner when they Are gone,
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when we have filled up the measure of our Iniquities?
when we have filled up the measure of our Iniquities?
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When Elijah was taken away in a very evil age, Elisha cryed out, O my Father, my Father, the Chariots and horse-men of Israel.
When Elijah was taken away in a very evil age, Elisha cried out, Oh my Father, my Father, the Chariots and horsemen of Israel.
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What will become of Israel now thou art gone? We dare not think so highly of any one man.
What will become of Israel now thou art gone? We Dare not think so highly of any one man.
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We have no such cause to despond of our Nation.
We have no such cause to despond of our nation.
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When it is bad, we are to do our parts to make it better, to pray that God would send more Labourers into his Harvest, that he would double his gifts and blessings on those that are Left.
When it is bad, we Are to do our parts to make it better, to pray that God would send more Labourers into his Harvest, that he would double his Gifts and blessings on those that Are Left.
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And for those we have Lost, we must Resign them to God;
And for those we have Lost, we must Resign them to God;
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both acknowledging his bounty in giving them to us, and submitting to his will, in taking them to himself.
both acknowledging his bounty in giving them to us, and submitting to his will, in taking them to himself.
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So S. Bernard on the death of his Brother Gerard, Lord, says he, thou hast given, and thou hast taken away;
So S. Bernard on the death of his Brother Gerard, Lord, Says he, thou hast given, and thou hast taken away;
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though we grieve that thou hast taken away, yet we cannot forget that thou didst give him. though we grieve that thou hast taken away, yet we cannot forget that thou didst give him.
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Yea, we ow not only submission to God, but Thankfulness too for their sakes, who are delivered by this means, from so great and such manifold evils,
Yea, we owe not only submission to God, but Thankfulness too for their sakes, who Are Delivered by this means, from so great and such manifold evils,
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as continually hover about us in this life.
as continually hover about us in this life.
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From sickness, and pain, from labour, and danger, from sorrow, and fear, and care, and what not? being delivered from Sin, which is the Cause,
From sickness, and pain, from labour, and danger, from sorrow, and Fear, and care, and what not? being Delivered from since, which is the Cause,
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and from that Flesh, which is the Center of all this. They are past all evils else, that have overcome Death:
and from that Flesh, which is the Centre of all this. They Are passed all evils Else, that have overcome Death:
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They leave sorrow to us, who call our selves the living: their life, the only true life, is Immutable Joy, eternal Rest, Peace, and Felicity.
They leave sorrow to us, who call our selves the living: their life, the only true life, is Immutable Joy, Eternal Rest, Peace, and Felicity.
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Which if we seriously believe, if we desire to be with them;
Which if we seriously believe, if we desire to be with them;
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we cannot Sorrow for our loss, without Joy for their gain, and thanksgiving on their behalf, to that good God, who hath given them the Victory through our Lord Iesus Christ.
we cannot Sorrow for our loss, without Joy for their gain, and thanksgiving on their behalf, to that good God, who hath given them the Victory through our Lord Iesus christ.
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But thus much we ow upon the death of every true Christian, though of never so mean a rank and condition.
But thus much we owe upon the death of every true Christian, though of never so mean a rank and condition.
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We are to be Thankful to God for his mercies, and to profess it, as we are taught in the Offices of our Church;
We Are to be Thankful to God for his Mercies, and to profess it, as we Are taught in the Offices of our Church;
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which have the same words of burial, for the meanest of our communion, as for those that are highest in their Graces and Gifts.
which have the same words of burial, for the Meanest of our communion, as for those that Are highest in their Graces and Gifts.
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But there is a Remembrance in Words, that is due to these, and not to the other;
But there is a Remembrance in Words, that is due to these, and not to the other;
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namely the due praise of those their excellent Graces and Gifts;
namely the due praise of those their excellent Graces and Gifts;
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which though they have not of themselves, but through the bounty and liberality of God, who is therefore to be chiefly respected and glorified, in all the praise that we give to his creatures:
which though they have not of themselves, but through the bounty and liberality of God, who is Therefore to be chiefly respected and glorified, in all the praise that we give to his creatures:
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Yet since he is pleased to do them this honour above others, and to make choice of them whom he so dignifies;
Yet since he is pleased to do them this honour above Others, and to make choice of them whom he so Dignifies;
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We are bound to allow it them, we are to follow Gods choice, to give them praise whom he hath so qualified for it.
We Are bound to allow it them, we Are to follow God's choice, to give them praise whom he hath so qualified for it.
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Only with this care, that we do it truly, not to flatter the dead, and profitably for the example and imitation of the living.
Only with this care, that we do it truly, not to flatter the dead, and profitably for the Exampl and imitation of the living.
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We have so much reason to do this, that they who had only reason to guide them, the Gentiles, upon the death of any eminent persons, had Orations made publickly in their praise.
We have so much reason to do this, that they who had only reason to guide them, the Gentiles, upon the death of any eminent Persons, had Orations made publicly in their praise.
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The Jews, without any particular Law for it, had honour done to the Memory of Worthy persons at their Funerals, 2 Chron. 32. ult. The Rites of it are partly described, 2 Chron. 16. 14. They laid their dead in a bed full of the richest perfumes, which also were publickly burnt at the Interment.
The jews, without any particular Law for it, had honour done to the Memory of Worthy Persons At their Funerals, 2 Chronicles 32. ult. The Rites of it Are partly described, 2 Chronicles 16. 14. They laid their dead in a Bed full of the Richest perfumes, which also were publicly burned At the Interment.
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To which I conceive the Preacher alludes, Eccles. 7. 1. where he says, A good name is better than precious oyntment,
To which I conceive the Preacher alludes, Eccles. 7. 1. where he Says, A good name is better than precious ointment,
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and the day of ones death, than the day of ones birth. When one cometh into the World, none knows how he may prove;and the day of ones death, than the day of ones birth. When one comes into the World, none knows how he may prove;
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if he do well in it, he goes out with this Publick testimony. After which the Jews never mentioned such persons, without a blessing on their memory.
if he do well in it, he Goes out with this Public testimony. After which the jews never mentioned such Persons, without a blessing on their memory.
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But above all others, the Primitive Christians were very observant this way.
But above all Others, the Primitive Christians were very observant this Way.
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They saw it was the will of their Lord and Master, that the good work which was done upon him by Mary, should be kept in perpetual memory,
They saw it was the will of their Lord and Master, that the good work which was done upon him by Marry, should be kept in perpetual memory,
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and is therefore recorded in the Gospel.
and is Therefore recorded in the Gospel.
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They saw how the works of Dorcas were shewn at her death, the Coats and Garments which she made for the poor.
They saw how the works of Dorcas were shown At her death, the Coats and Garments which she made for the poor.
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They saw what need there was of great Incentives, in those days, when Christianity was a most dangerous Profession.
They saw what need there was of great Incentives, in those days, when Christianity was a most dangerous Profession.
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It is of no small force, to make men love a Religion, when they see it infuses excellent Principles, that it excites so suitable practises, that it is proof against suffering and death.
It is of no small force, to make men love a Religion, when they see it infuses excellent Principles, that it excites so suitable practises, that it is proof against suffering and death.
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And the experience of that power it hath in some, provokes and animates others to the same.
And the experience of that power it hath in Some, provokes and animates Others to the same.
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Upon these and the like considerations, and perhaps with allusion to that Text, where S. John is said to have seen the souls of the Martyrs under the Altar;
Upon these and the like considerations, and perhaps with allusion to that Text, where S. John is said to have seen the Souls of the Martyrs under the Altar;
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They had their Memorias Martyrum, their places of Worship, where they placed the Altars, over the bodies of their Martyrs.
They had their Memorias Martyrs, their places of Worship, where they placed the Altars, over the bodies of their Martyrs.
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What, with any intention to worship the Martyrs? It was so suggested by the Adversaries,
What, with any intention to worship the Martyrs? It was so suggested by the Adversaries,
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and as vehemently denied by the Christians of those times.
and as vehemently denied by the Christians of those times.
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By those of Smyrna, in the undoubted acts of Polycarpus: We cannot (say they) worship any other than Christ;
By those of Smyrna, in the undoubted acts of Polycarp: We cannot (say they) worship any other than christ;
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We love the Martyrs as being followers of Christ, We celebrate the days of their passions with Ioy, We do it both in remembrance of those Champions of God,
We love the Martyrs as being followers of christ, We celebrate the days of their passion with Joy, We do it both in remembrance of those Champions of God,
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and to train up and prepare others for the like conflicts. Besides this, which was peculiar to the Martyrs, they had a lower degree of remembrance,and to train up and prepare Others for the like conflicts. Beside this, which was peculiar to the Martyrs, they had a lower degree of remembrance,
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for Bishops, and Confessors, and all other eminent persons departed this life:
for Bishops, and Confessors, and all other eminent Persons departed this life:
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whom they not only praised in Orations at their Funerals, but writ their names in their Diptychs,
whom they not only praised in Orations At their Funerals, but writ their names in their Diptychs,
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or two-leaved Records, which contained in one page all the names of the Living; in the other, the Dead that were of note in the Church.
or two-leaved Records, which contained in one page all the names of the Living; in the other, the Dead that were of note in the Church.
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All these were recited in the Communion Service, Where, as the Living for themselves;
All these were recited in the Communion Service, Where, as the Living for themselves;
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so far the Dead, came their Friends, and gave Oblations and Alms Which, before they were distributed among the poor, were first offered up to God in a prayer,
so Far the Dead, Come their Friends, and gave Oblations and Alms Which, before they were distributed among the poor, were First offered up to God in a prayer,
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like that which we use for the Church Militant here on Earth. These Doles were their only Sacrifices for the dead:
like that which we use for the Church Militant Here on Earth. These Doles were their only Sacrifices for the dead:
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Only Alms to the poor, with which sacrifices God is well pleased. And their prayers were not for any deliverance from pains;
Only Alms to the poor, with which Sacrifices God is well pleased. And their Prayers were not for any deliverance from pains;
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unless the Patriarchs, and Prophets, and the Apostles, and Virgin Mother of Christ, were in the same pains too, and needed the same Deliverance.
unless the Patriarchs, and prophets, and the Apostles, and Virgae Mother of christ, were in the same pains too, and needed the same Deliverance.
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For they were all mentioned alike, and together, as it is to be seen in the ancientest Liturgies.
For they were all mentioned alike, and together, as it is to be seen in the Ancientest Liturgies.
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Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for souls in Purgatory? Was there any thing of prayer to Saints departed this life? Was there any foundation for those superstitious Observances, Of adoring their Relics, of Prostration to their Images, of Pilgrimage to their Shrines, of making Vows, of saying Masses, of offering to them,
Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for Souls in Purgatory? Was there any thing of prayer to Saints departed this life? Was there any Foundation for those superstitious Observances, Of adoring their Relics, of Prostration to their Images, of Pilgrimage to their Shrines, of making Vows, of saying Masses, of offering to them,
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and the like? The Papists say there was, they plead the practice of the Church for it, they wrest places of Scripture to their Purpose.
and the like? The Papists say there was, they plead the practice of the Church for it, they wrest places of Scripture to their Purpose.
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Nay the Rhemists and others, alledge this very Text, without which I should not have mention'd them at this time.
Nay the Rhemists and Others, allege this very Text, without which I should not have mentioned them At this time.
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But as the Learnedst men among themselves have been so just not to charge this upon my Text,
But as the Learnedest men among themselves have been so just not to charge this upon my Text,
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and some of them confess they have no ground for these things in any one Text of Canonical Scripture:
and Some of them confess they have no ground for these things in any one Text of Canonical Scripture:
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So they would do us but right to acknowledge, that none of these things was practis'd for some hundreds of years after Christianity came into the world.
So they would do us but right to acknowledge, that none of these things was practised for Some hundreds of Years After Christianity Come into the world.
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In those Primitive times all their Offices for the Dead, were, either to give Testimony of that Faith in which they died,
In those Primitive times all their Offices for the Dead, were, either to give Testimony of that Faith in which they died,
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and that death had not dissolv'd their Communion with the Living: or they were to bless God for their holy Life, and happy Death:
and that death had not dissolved their Communion with the Living: or they were to bless God for their holy Life, and happy Death:
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or to Pray to him, not for their deliverance from Purgatory, of which there was no Faith in those times;
or to Pray to him, not for their deliverance from Purgatory, of which there was no Faith in those times;
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but for the Increase of that Good which they believ'd them to be possest of already,
but for the Increase of that Good which they believed them to be possessed of already,
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or for the Atteinment of that farther good which they thought they were sure of,
or for the Atteinment of that farther good which they Thought they were sure of,
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namely, for their speedy and happy Resurrection, for their perfect discharge at the day of Judgement,
namely, for their speedy and happy Resurrection, for their perfect discharge At the day of Judgement,
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for the Consummation of their bliss with their own in the Kingdom of Glory. Not to say how the Fathers differ among themselves in these particulars;
for the Consummation of their bliss with their own in the Kingdom of Glory. Not to say how the Father's differ among themselves in these particulars;
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or how many of these particulars are omitted in the Roman Church as well as ours;
or how many of these particulars Are omitted in the Roman Church as well as ours;
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it is enough that here is nothing makes for them, but much against those their Errors and Corruptions.
it is enough that Here is nothing makes for them, but much against those their Errors and Corruptions.
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All that is agreed on all hands, or that we find in the Practise of the first Ages, being sufficiently contein'd in those Offices of our Church;
All that is agreed on all hands, or that we find in the practice of the First Ages, being sufficiently contained in those Offices of our Church;
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in the prayer for the Church Militant, in the Collect on All-Saints day, and in the Office for the burial of the Dead;
in the prayer for the Church Militant, in the Collect on All-saints day, and in the Office for the burial of the Dead;
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where we pray, That it would please God of his gracious goodness, shortly to accomplish the number of his Elect,
where we pray, That it would please God of his gracious Goodness, shortly to accomplish the number of his Elect,
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and to hasten his Kingdom, that we, with all those that are departed in the true faith of his holy Name, may have our perfect consummation and bliss, both in body and soul, in his everlasting glory. and to hasten his Kingdom, that we, with all those that Are departed in the true faith of his holy Name, may have our perfect consummation and bliss, both in body and soul, in his everlasting glory.
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Lastly, Remembrance in Action is the other duty enjoyn'd in my Text, NONLATINALPHABET, Imitate their Faith, that is, their Christian profession and practise, their whole Life and Conversation, according to their own belief of that word which they have spoken.
Lastly, Remembrance in Actium is the other duty enjoined in my Text,, Imitate their Faith, that is, their Christian profession and practice, their Whole Life and Conversation, according to their own belief of that word which they have spoken.
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The Reason of this duty is plain:
The Reason of this duty is plain:
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for it is our business in this world to recover the image of God in which he created us;
for it is our business in this world to recover the image of God in which he created us;
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to be like him here in Righteousness and Holiness, that we may be like him hereafter in Glory and Happiness.
to be like him Here in Righteousness and Holiness, that we may be like him hereafter in Glory and Happiness.
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To this End, God has given us those Lineaments of himself, which are written sufficiently in our Nature,
To this End, God has given us those Lineaments of himself, which Are written sufficiently in our Nature,
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but more fully and distinctly in Scripture.
but more Fully and distinctly in Scripture.
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In which Scripture, he so oft and so vehemently requires us, Be ye Holy, as I am Holy;
In which Scripture, he so oft and so vehemently requires us, Be you Holy, as I am Holy;
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be ye Iust, as I am Iust; be ye Merciful, as I am Merciful; be ye Pure, as I am Pure;
be you Just, as I am Just; be you Merciful, as I am Merciful; be you Pure, as I am Pure;
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be ye Perfect, as your heavenly Father is Perfect. be you Perfect, as your heavenly Father is Perfect.
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This good word of God, which was given by the Prophets and Apostles, is still inculcated on us by them that speak to us the word of God.
This good word of God, which was given by the prophets and Apostles, is still inculcated on us by them that speak to us the word of God.
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Which Office being primarily of Bishops, as appears in my Text, They are first and above all others to conform themselves to it, to shew others how possible and how practicable it is.
Which Office being primarily of Bishops, as appears in my Text, They Are First and above all Others to conform themselves to it, to show Others how possible and how practicable it is.
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Our Apostle suppos'd this in those Primitive Bishops in my Text. God requires it of all that succeed them in the Church.
Our Apostle supposed this in those Primitive Bishops in my Text. God requires it of all that succeed them in the Church.
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So of Timothy, though he were young in Age, yet being in that Place, Be thou an Example to believers in word, in Conversation, in Spirit, in faith, in truth, 1 Tim. 4 12. and in the last Verse, Take heed to thy Self, and to thy Doctrine:
So of Timothy, though he were young in Age, yet being in that Place, Be thou an Exampl to believers in word, in Conversation, in Spirit, in faith, in truth, 1 Tim. 4 12. and in the last Verse, Take heed to thy Self, and to thy Doctrine:
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Do this constantly and Continually, and so thou shalt save both thy self and them that hear thee. Do this constantly and Continually, and so thou shalt save both thy self and them that hear thee.
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Whether they do this or no, they are our Teachers and Rulers; therefore in the 17 Verse of this Chapter,
Whither they do this or no, they Are our Teachers and Rulers; Therefore in the 17 Verse of this Chapter,
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while they live, we must obey their word, and submit to their Government.
while they live, we must obey their word, and submit to their Government.
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When they are dead, both for what they are, and were, we may do well to say no ill of them;
When they Are dead, both for what they Are, and were, we may do well to say no ill of them;
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and since we can say no good, e'en Forget them, and leave them to God. But if they are such as they ought, which the Apostle supposes in my Text,
and since we can say no good, even Forget them, and leave them to God. But if they Are such as they ought, which the Apostle supposes in my Text,
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if they live as men that believe themselves what they say: 'Tis our duty, not only to submit, and obey them, while they live;
if they live as men that believe themselves what they say: It's our duty, not only to submit, and obey them, while they live;
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but also to Remember them when they are dead: Remember them, in our thoughts, with that honour they deserve;
but also to remember them when they Are dead: remember them, in our thoughts, with that honour they deserve;
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In our Affections, with a due sense of our loss, and their gain: Remember them in words, with the just praise of their actions and lives:
In our Affections, with a due sense of our loss, and their gain: remember them in words, with the just praise of their actions and lives:
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In our prayers to God, with due thankfulness for their graces and gifts in this life,
In our Prayers to God, with due thankfulness for their graces and Gifts in this life,
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and for the glory they receive after death:
and for the glory they receive After death:
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Lastly, remember to follow them in that holy way, which leads to so happy an end:
Lastly, Remember to follow them in that holy Way, which leads to so happy an end:
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In our Apostles words, follow their Faith, considering the event, the blessed end of their good conversation.
In our Apostles words, follow their Faith, considering the event, the blessed end of their good Conversation.
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What my Text says in general of Bishops deceased, 'tis most easie to apply.
What my Text Says in general of Bishops deceased, it's most easy to apply.
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I know it hath been done all this while, by them that knew the virtuous and great mind, that lately dwelt in this body.
I know it hath been done all this while, by them that knew the virtuous and great mind, that lately dwelled in this body.
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They know the truth of all I shall say, and much more that might be said in his Just commendation.
They know the truth of all I shall say, and much more that might be said in his Just commendation.
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But the little I can bring within the time I have left, being said from many years experience, will at least stir up those that knew him not, to enquire;
But the little I can bring within the time I have left, being said from many Years experience, will At least stir up those that knew him not, to inquire;
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and if they find these things true, they know their duty of Remembrance and Imitation. I shall not be minute, in drawing all I say under these heads:
and if they find these things true, they know their duty of Remembrance and Imitation. I shall not be minute, in drawing all I say under these Heads:
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for I speak to them that can distinguish and sort things, as they belong to the one, or to the other.
for I speak to them that can distinguish and sort things, as they belong to the one, or to the other.
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To begin with the Natural endowments of his mind;
To begin with the Natural endowments of his mind;
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I cannot think of him without Just reflection upon that Paradox, of the equality of souls.
I cannot think of him without Just reflection upon that Paradox, of the equality of Souls.
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He was surely a great Instance to the contrary, having that largeness of soul in every respect, which was much above the rate of ordinary men.
He was surely a great Instance to the contrary, having that largeness of soul in every respect, which was much above the rate of ordinary men.
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He had an Understanding, that extended to all parts of useful learning and knowledge; a Will always disposed to great, and Publick, and generous things.
He had an Understanding, that extended to all parts of useful learning and knowledge; a Will always disposed to great, and Public, and generous things.
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He had a natural aversion from all Idle speculations, and from the eager pursuit of small and frivolous designs.
He had a natural aversion from all Idle speculations, and from the eager pursuit of small and frivolous designs.
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In great matters, he judged so well, that he was not usually surprized with events.
In great matters, he judged so well, that he was not usually surprised with events.
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He pursued his intentions, with such equalness of mind, that he was never carried beyond the calmness of his Natural Temper,
He pursued his intentions, with such equalness of mind, that he was never carried beyond the calmness of his Natural Temper,
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except through his zeal for Publick good, or where his Friend was concerned.
except through his zeal for Public good, or where his Friend was concerned.
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What he was in his studies, I have reason to know, that have often been tired with studying with him.
What he was in his studies, I have reason to know, that have often been tired with studying with him.
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He was Indefatigable, and would have worn himself out, if he had not been relieved with multiplicity of business.
He was Indefatigable, and would have worn himself out, if he had not been relieved with Multiplicity of business.
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However he impaired by it, a Body which seemed to have been built for a long Age,
However he impaired by it, a Body which seemed to have been built for a long Age,
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and contracted those Infirmities, that hastned his death.
and contracted those Infirmities, that hastened his death.
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The effect of his studies, in his Preaching, and Writings, are sufficiently known, and would have been much more,
The Effect of his studies, in his Preaching, and Writings, Are sufficiently known, and would have been much more,
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if God had given him Time. As for his Preaching, it was sometimes famous near this place;
if God had given him Time. As for his Preaching, it was sometime famous near this place;
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though he sought rather the profit, than the praise of his hearers. He spoke solid truth, with as little shew of Art as was possible.
though he sought rather the profit, than the praise of his hearers. He spoke solid truth, with as little show of Art as was possible.
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He exprest all things in their true and Natural Colours;
He expressed all things in their true and Natural Colours;
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with that aptness and plainness of Speech, that grave Natural way of Elocution, that shewed he had no design upon his hearers.
with that aptness and plainness of Speech, that grave Natural Way of Elocution, that showed he had no Design upon his hearers.
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His plainness was best for the Instruction of the simple;
His plainness was best for the Instruction of the simple;
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and for the better sort, who were in truth an Intelligent Auditory, it was enough that they might see he had no mind to deceive them.
and for the better sort, who were in truth an Intelligent Auditory, it was enough that they might see he had no mind to deceive them.
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He applied himself rather to their understanding, than Affections. He saw so much of the beauty of Goodness himself;
He applied himself rather to their understanding, than Affections. He saw so much of the beauty of goodness himself;
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that he thought the bare shewing of it was enough, to make all wise men, as it did him, to be in love with it.
that he Thought the bore showing of it was enough, to make all wise men, as it did him, to be in love with it.
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In his Writings he was Judicious and plain, like one that valued not the Circumstances, so much as the substance.
In his Writings he was Judicious and plain, like one that valued not the circumstances, so much as the substance.
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And he shewed it in whatsoever Argument he undertook; sometimes beating out new untravel'd ways, sometimes repairing those that had been beaten already:
And he showed it in whatsoever Argument he undertook; sometime beating out new untraveled ways, sometime repairing those that had been beaten already:
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No subject he handled, but I dare say is the better for him; and will be the easier for them that come after him.
No Subject he handled, but I Dare say is the better for him; and will be the Easier for them that come After him.
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If in these he went sometimes beside his Profession, it was in following the Design of it, to make men wiser and better, which I think is the business of Universal Knowledge.
If in these he went sometime beside his Profession, it was in following the Design of it, to make men Wiser and better, which I think is the business of Universal Knowledge.
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And this he promoted with much zeal and sincerity, in hope of the great Benefit that may accrew to mankind.
And this he promoted with much zeal and sincerity, in hope of the great Benefit that may accrue to mankind.
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It was his aim, as in all things, so especially in that which, I conceive, is much more censured than understood;
It was his aim, as in all things, so especially in that which, I conceive, is much more censured than understood;
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I mean, in the design of the Royal Society.I mean, in the Design of the Royal Society.
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He joyned himself to it with no other end, but to Promote Modern knowledge, without any Contempt or lessening of those great men in former times.
He joined himself to it with no other end, but to Promote Modern knowledge, without any Contempt or lessening of those great men in former times.
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With due honor to whom, he thought it lawful for others to do that which, we have no reason to doubt, they themselves would have done if they were living.
With due honour to whom, he Thought it lawful for Others to do that which, we have no reason to doubt, they themselves would have done if they were living.
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I would not seem to Excuse that which dedeserveth Commendation and encouragement; or to commend other things, for want of Subject in him.I would not seem to Excuse that which dedeserveth Commendation and encouragement; or to commend other things, for want of Subject in him.
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Therefore leaving this Theme in better hands, I proceed next to speak of his Virtues and Graces;
Therefore leaving this Theme in better hands, I proceed next to speak of his Virtues and Graces;
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and these the rather, as being both to be remembred and followed. And in speaking of these, where shall I begin? Nay when shall I end,
and these the rather, as being both to be remembered and followed. And in speaking of these, where shall I begin? Nay when shall I end,
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if I say all that may be spoken? I think it not worth while to speak of those that are Vulgar,
if I say all that may be spoken? I think it not worth while to speak of those that Are vulgar,
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though he had them also in no common degree: Nor would I seem to make any Virtue a Propriety.
though he had them also in no Common degree: Nor would I seem to make any Virtue a Propriety.
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But there are those which are not common to many, and were generally acknowledged to be in him;
But there Are those which Are not Common to many, and were generally acknowledged to be in him;
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though they appeared not so to some other men, as they did to those that intimately knew him.
though they appeared not so to Some other men, as they did to those that intimately knew him.
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His Prudence was great, I think it seldom failed in any thing to which he applied himself.
His Prudence was great, I think it seldom failed in any thing to which he applied himself.
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And yet he wanted that part, which some hold to be Essential; He so wanted Dissimulation, that he had rather too much Openness of heart.
And yet he wanted that part, which Some hold to be Essential; He so wanted Dissimulation, that he had rather too much Openness of heart.
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It was sincerity indeed that was Natural to him, he so abhorred a Lye, that he was not at all for shew;
It was sincerity indeed that was Natural to him, he so abhorred a Lie, that he was not At all for show;
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he could not put on any thing, that look'd like it.
he could not put on any thing, that looked like it.
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And presuming the same of other men, through excess of Benignity, he would be sometimes deceived, in believing they were what they seem'd to be,
And presuming the same of other men, through excess of Benignity, he would be sometime deceived, in believing they were what they seemed to be,
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and what he knew they ought to have been. His greatness of mind, was known to all that knew any thing of him.
and what he knew they ought to have been. His greatness of mind, was known to all that knew any thing of him.
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He neither eagerly sought any Dignity, nor declined any Capacity of doing good. He look'd down upon Wealth, as much as others admire it:
He neither eagerly sought any Dignity, nor declined any Capacity of doing good. He looked down upon Wealth, as much as Others admire it:
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He knew the use of an Estate, but did not cover it What he yearly received of the Church, he bestowed in its service.
He knew the use of an Estate, but did not cover it What he yearly received of the Church, he bestowed in its service.
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As for his Temporal estate, being secured against want, he sought no farther, he set up his rest;
As for his Temporal estate, being secured against want, he sought no farther, he Set up his rest;
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I have heard him say often, I will be no richer, and I think he was as good as his word.I have herd him say often, I will be no Richer, and I think he was as good as his word.
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As for Revenge, how could it enter into the breast of him, that hated nothing,
As for Revenge, how could it enter into the breast of him, that hated nothing,
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but that which makes us hateful to God? I say not but he had a sense of personal injuries;
but that which makes us hateful to God? I say not but he had a sense of personal injuries;
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and especially of those that reflected upon his name, when they proceeded from those that had good names of their own; What others said, he despised;
and especially of those that reflected upon his name, when they proceeded from those that had good names of their own; What Others said, he despised;
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but by those he would often wish he had been better understood: That he was not, he bore as his Misfortune;
but by those he would often wish he had been better understood: That he was not, he boar as his Misfortune;
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He would not Requite them with the like, but mention'd them with all due Respect, and was always ready to Oblige them, and to do them Good.
He would not Requite them with the like, but mentioned them with all due Respect, and was always ready to Oblige them, and to do them Good.
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Yet it was not so Desirable, (I say not to be his Enemy, for He did not account them so,
Yet it was not so Desirable, (I say not to be his Enemy, for He did not account them so,
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but) to be at those terms with him, as to be his Acquaintance or Friend.
but) to be At those terms with him, as to be his Acquaintance or Friend.
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They that were never so little familiar with him, could not but find, as well Benefit as Delight in his conversation.
They that were never so little familiar with him, could not but find, as well Benefit as Delight in his Conversation.
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His discourse was commonly of Useful things; it never caused trouble or weariness to the Hearer.
His discourse was commonly of Useful things; it never caused trouble or weariness to the Hearer.
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Yet he would venture to displease one for his good;
Yet he would venture to displease one for his good;
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and indeed he was the man that ever I knew, for that most needful, and least practised point of Friendship;
and indeed he was the man that ever I knew, for that most needful, and least practised point of Friendship;
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He would not spare to give seasonable reproof, and wholesome advice, when he saw occasion.
He would not spare to give seasonable reproof, and wholesome Advice, when he saw occasion.
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I never knew any that would do it so freely, and that knew how to manage that freedom of speech so inoffensively.I never knew any that would do it so freely, and that knew how to manage that freedom of speech so inoffensively.
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It was his way of Friendship, not so much to Oblige men, as to do them good.
It was his Way of Friendship, not so much to Oblige men, as to do them good.
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He did this not slightly and superficially, but like one that made it his Business: He durst do for his friend, any thing that was Honest, and no more.
He did this not slightly and superficially, but like one that made it his Business: He durst do for his friend, any thing that was Honest, and no more.
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He would undertake nothing but what well became him, and then he was unwearied till he had effected it.
He would undertake nothing but what well became him, and then he was unwearied till he had effected it.
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As he concerned himself for his friend, in all other respects, so especially in that, which went nearest to him of all earthly concernments.
As he concerned himself for his friend, in all other respects, so especially in that, which went nearest to him of all earthly concernments.
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He would not suffer any blot to be thrown, or to ly upon his friends good name, or his Memory.
He would not suffer any blot to be thrown, or to lie upon his Friends good name, or his Memory.
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And that Office I am obliged to Requite, in giving some account of that which has been spoken by some to his disadvantage.
And that Office I am obliged to Requite, in giving Some account of that which has been spoken by Some to his disadvantage.
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I shall neglect for he did so, any frivolous reports;I shall neglect for he did so, any frivolous reports;
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but that which seems to have any weight in it, as far as I have observed, is, that he had not that zeal for the Church, that they would seem to have that object this.
but that which seems to have any weight in it, as Far as I have observed, is, that he had not that zeal for the Church, that they would seem to have that Object this.
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He seemed to look upon the Dissenters, with too much favour to their persons and ways. As to the persons:
He seemed to look upon the Dissenters, with too much favour to their Persons and ways. As to the Persons:
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No doubt that goodness of Nature, that true Christian principle, which made him willing to think well of all men,
No doubt that Goodness of Nature, that true Christian principle, which made him willing to think well of all men,
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and to do good, or at least no hurt to any, might and ought to extend it self to them among others.
and to do good, or At least not hurt to any, might and ought to extend it self to them among Others.
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But besides, he was inclined to it by his education, under his Grandfather Mr. Dod, a truly pious & learned man;
But beside, he was inclined to it by his education, under his Grandfather Mr. Dod, a truly pious & learned man;
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who yet was a Dissenter himself in some things?
who yet was a Dissenter himself in Some things?
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Not that he had any delight in contradiction, or could find in his heart to disturb the peace of the Church for those matters He was so far from it, that as I have frequently heard from this his Grandchild and others,
Not that he had any delight in contradiction, or could find in his heart to disturb the peace of the Church for those matters He was so Far from it, that as I have frequently herd from this his Grandchild and Others,
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when some thought their dissents ground enough for a War, he declared himself against it, and confirmed others in their Allegiance:
when Some Thought their dissents ground enough for a War, he declared himself against it, and confirmed Others in their Allegiance:
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he profest to the last a just hatred of that Horrid Rebellion.
he professed to the last a just hatred of that Horrid Rebellion.
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Now his Relation to this man, and conversation with those of his Principles, might incline him to hope the like of others of that way.
Now his Relation to this man, and Conversation with those of his Principles, might incline him to hope the like of Others of that Way.
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And when he found them farther off from the unity of the Church;
And when he found them farther off from the unity of the Church;
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he might possibly overdo, through the vehemence of his desire, to bring them off of their Prejudices,
he might possibly overdo, through the vehemence of his desire, to bring them off of their Prejudices,
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and to reduce them to the Unity of the Church; in which his Grandfather lived and dyed:
and to reduce them to the Unity of the Church; in which his Grandfather lived and died:
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Why might he not hope the same of other Dissenters?
Why might he not hope the same of other Dissenters?
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As for himself, he was so far from Approving their ways, that in the worst of times,
As for himself, he was so Far from Approving their ways, that in the worst of times,
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when one here present bewailed to him the Calamities of the Church, and declared his Obedience even then to the Laws of it:
when one Here present bewailed to him the Calamities of the Church, and declared his obedience even then to the Laws of it:
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He incouraged him in it, he desired his friendship, and protected both him and many others, by an interest that he had gained,
He encouraged him in it, he desired his friendship, and protected both him and many Others, by an Interest that he had gained,
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and made use of chiefly for such purposes. How he demeaned himself then, is known in both Universities;
and made use of chiefly for such Purposes. How he demeaned himself then, is known in both Universities;
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where he governed with praise, and left a very grateful Remembrance behind him. How in the next times since, I cannot speak in a better Place.
where he governed with praise, and left a very grateful Remembrance behind him. How in the next times since, I cannot speak in a better Place.
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And when I have named this City, and the two Universities, I think he could not be placed in a better light in this Nation.
And when I have nam this city, and the two Universities, I think he could not be placed in a better Light in this nation.
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There were enough that could judge, and he did not use to disguise himself;
There were enough that could judge, and he did not use to disguise himself;
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I appeal to you that conversed with him in those days, What zeal he hath exprest,
I appeal to you that conversed with him in those days, What zeal he hath expressed,
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for the Faith, and for the unity of the Church: How he stood up in defence of the Order and Government:
for the Faith, and for the unity of the Church: How he stood up in defence of the Order and Government:
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How he hath asserted the Liturgy, and the Rites of it: He conformed himself to every thing that was commanded.
How he hath asserted the Liturgy, and the Rites of it: He conformed himself to every thing that was commanded.
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Beyond which, for any man to be vehement, in little and unnecessary things, whether for or against them, he could not but dislike;
Beyond which, for any man to be vehement, in little and unnecessary things, whither for or against them, he could not but dislike;
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and as his free manner was, he hath oft been heard to call it Fanaticalness.
and as his free manner was, he hath oft been herd to call it Fanaticalness.
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How this might be misrepresented I know not, or how his design of comprehension might be understood.
How this might be misrepresented I know not, or how his Design of comprehension might be understood.
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Sure I am, that since he came into the Government of the Church, to which he was called in his Absence;
Sure I am, that since he Come into the Government of the Church, to which he was called in his Absence;
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He so well became the Order, that it out-did the expectation of all that did not very well know him.
He so well became the Order, that it outdid the expectation of all that did not very well know him.
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He filled his place with a Goodness answerable to the rest of his life;
He filled his place with a goodness answerable to the rest of his life;
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and with a Prudence above it, considering the two extreams, which were no where so much as in his Diocess.
and with a Prudence above it, considering the two extremes, which were no where so much as in his Diocese.
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Though he was, as before, very tender to those that differed from him;
Though he was, as before, very tender to those that differed from him;
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yet he was, as before, exactly conformable himself, and brought others to Conformity, some Eminent men in his Diocese.
yet he was, as before, exactly conformable himself, and brought Others to Conformity, Some Eminent men in his Diocese.
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He endeavoured to bring in all that came within his reach, and might have had great success,
He endeavoured to bring in all that Come within his reach, and might have had great success,
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if God had pleased to continue him.
if God had pleased to continue him.
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But having given full proof of his Intentions and desires, it pleased God to reserve the fruit for other hands, from which we have great cause to expect much good to the Church.
But having given full proof of his Intentions and Desires, it pleased God to reserve the fruit for other hands, from which we have great cause to expect much good to the Church.
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He was in perfect Health in all other respects;
He was in perfect Health in all other respects;
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when a known Infirmity, from an unknown cause, that had been easier to cure, than it was to discover, stole upon him, and soon became Incurable.
when a known Infirmity, from an unknown cause, that had been Easier to cure, than it was to discover, stole upon him, and soon became Incurable.
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He was for many days in a prospect of Death, which he saw as it approached,
He was for many days in a prospect of Death, which he saw as it approached,
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and felt it come on by degrees.
and felt it come on by Degrees.
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Some days before he died, he found within himself, as he often said, a Sentence of Death. In all this time,
some days before he died, he found within himself, as he often said, a Sentence of Death. In all this time,
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first of Pain, then of dreadful Apprehension, At last in the presence of Death;
First of Pain, then of dreadful Apprehension, At last in the presence of Death;
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Who ever saw him dismaid? Who ever found him surprized? or head a word from him, unbecoming a wise man,
Who ever saw him dismayed? Who ever found him surprised? or head a word from him, unbecoming a wise man,
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and a true Christian? It was my Infelilicity to be so engaged, that I could not duly attend him;
and a true Christian? It was my Infelilicity to be so engaged, that I could not duly attend him;
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and so deceived with vain hopes, that I believed him not dying, till he was dead.
and so deceived with vain hope's, that I believed him not dying, till he was dead.
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But at the times I was with him, I saw great cause to admire his Faith towards God, his zeal for his Church, his Constancy of mind, his Contempt of the World,
But At the times I was with him, I saw great cause to admire his Faith towards God, his zeal for his Church, his Constancy of mind, his Contempt of the World,
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and his Chearful hopes of Eternity. I have heard much more upon these heads, from those that were with him.
and his Cheerful hope's of Eternity. I have herd much more upon these Heads, from those that were with him.
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Some of you may have heard other things from other men.
some of you may have herd other things from other men.
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It hath been the way of our Adversaries to entitle themselves to dying men, even those, whose whole life was a Testimony against them.
It hath been the Way of our Adversaries to entitle themselves to dying men, even those, whose Whole life was a Testimony against them.
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Thus after the Death of our Famous Jewel, the Papists were pleased to say, he dyed of their Religion.
Thus After the Death of our Famous Jewel, the Papists were pleased to say, he died of their Religion.
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Militiere hath ventured to Insinuate the same, of our late King of blessed & glorious memory.Militiere hath ventured to Insinuate the same, of our late King of blessed & glorious memory.
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Mens tongues and pens are their own, But lest they should abuse them and you,
Men's tongues and pens Are their own, But lest they should abuse them and you,
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and the Memory of this worthy Prelate, as they have abus'd others, (Though nothing needs to be said to such Groundless Calumnies) I declare,
and the Memory of this worthy Prelate, as they have abused Others, (Though nothing needs to be said to such Groundless Calumnies) I declare,
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and that upon most certain grounds;
and that upon most certain grounds;
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That he died in the Faith of our Lord Jesus Christ, and in the Communion of the Church of England, as it is by Law established.
That he died in the Faith of our Lord jesus christ, and in the Communion of the Church of England, as it is by Law established.
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He died only too soon for the Church, and for his Friends. But for Himself he had lived long enough.
He died only too soon for the Church, and for his Friends. But for Himself he had lived long enough.
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He has liv'd long enough that dies well.
He has lived long enough that die well.
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For whatsoever he wants of that which we call time, it is added, though it adds nothing to Eternity.
For whatsoever he Wants of that which we call time, it is added, though it adds nothing to Eternity.
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As for us that are now to try how we can bear the want of those many blessings we enjoyed in him;
As for us that Are now to try how we can bear the want of those many blessings we enjoyed in him;
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What shall we say? We must submit to the Will of God. Our Comfort is, that we shall follow, and come together again in due Time.
What shall we say? We must submit to the Will of God. Our Comfort is, that we shall follow, and come together again in due Time.
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Till when, Farewel pious and virtuous Soul, Farewel great and excellent man, Farewel worthy Prelate and faithful Friend.
Till when, Farewell pious and virtuous Soul, Farewell great and excellent man, Farewell worthy Prelate and faithful Friend.
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We have thy Memory and Example, Thou hast our Praises and our Tears. While thy Memory lives in our Breasts, may thy Example be fruitful in our Lives:
We have thy Memory and Exampl, Thou hast our Praises and our Tears. While thy Memory lives in our Breasts, may thy Exampl be fruitful in our Lives:
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That our Meeting again may be in Joy unspeakable, when God shall have wiped away all Tears from our eyes. FINIS.
That our Meeting again may be in Joy unspeakable, when God shall have wiped away all Tears from our eyes. FINIS.
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