The great day of judgment handled in a sermon preached at the assizes at New-Bristol, Octob. 7, 1687 / by the reverend and learned Samuel Lee, M.A., sometimes fellow of Wadham Colledge in Oxon ; accompany'd with preparatory meditations upon the Day of Judgment, by Mr. Cotton Mather.
A SƲMMONS or WARNING to the Great DAY of JƲDGMENT. Revelation. 20.12. And I saw the Dead, Small and Great, stand before God: and the Books were opened:
A SƲMMONS or WARNING to the Great DAY of JƲDGMENT. Revelation. 20.12. And I saw the Dead, Small and Great, stand before God: and the Books were opened:
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THE Preceding Verse presents this Evangelical Prophet, with a Visionary scene Preparatory to the Day of Judgment: and here in the Text, we have a further Procedure in the amazing Concernments of that tr•mendous Session: where in may be observed.
THE Preceding Verse presents this Evangelical Prophet, with a Visionary scene Preparatory to the Day of Judgement: and Here in the Text, we have a further Procedure in the amazing Concernments of that tr•mendous Session: where in may be observed.
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1. The Apostles place or station in the Ile of Patmos (now Patina ) neer the Shore of the Aegaean Sea, looking Eastward toward Ephesus and Jerusalem; as you may suppose:
1. The Apostles place or station in the I'll of Patmos (now Patina) near the Shore of the Aegean Sea, looking Eastward towards Ephesus and Jerusalem; as you may suppose:
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and had newly Shaken off the Chains of Rottenness, and some come Dropping out of the stormy Seas and hastning with more shaking horror, to a yet more direfull Shipwrack.
and had newly Shaken off the Chains of Rottenness, and Some come Dropping out of the stormy Seas and hastening with more shaking horror, to a yet more direful Shipwreck.
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By Hell or Hades we understand (under a metonymy) the Souls of men delivered out of their invisible State (under the manutenency of divine power) to be reinvested with their Bodies,
By Hell or Hades we understand (under a metonymy) the Souls of men Delivered out of their invisible State (under the manutenency of divine power) to be reinvested with their Bodies,
and to appear a• this astonishing Bar. For so the Greek Fathers understood by HADES q. AIDES the Souls of men in Statu Separato according to that of H•mir [ POLLAS D' IPTHIMOUS PSUCHAS AIDI PROIAPSEN ] He dismist many Valiant Souls, i.e. Persons into Hades. II. Their various quality.
and to appear a• this astonishing Bar. For so the Greek Father's understood by HADES q. AIDES the Souls of men in Statu Separato according to that of H•mir [ POLLAS D' IPTHIMOUS PSUCHAS AIDI PROIAPSEN ] He dismissed many Valiant Souls, i.e. Persons into Hades. II Their various quality.
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Both small and great; The Shortest Dwarfs can't Creep into so deep holds or corners; not the Blustring Nimrods can't Ruffle it away in their Pride and Jollity;
Both small and great; The Shortest Dwarfs can't Creep into so deep holds or corners; not the Blustering Nimrods can't Ruffle it away in their Pride and Jollity;
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and these meaner persons must stand out before the great on•• ▪ that all may be seen in their Proportion [ thi• I speak only by allusion ▪ ] But to be sure, none shall Shuffle behind Noon and abscond from that Meridian Glory,
and these meaner Persons must stand out before the great on•• ▪ that all may be seen in their Proportion [ thi• I speak only by allusion ▪ ] But to be sure, none shall Shuffle behind Noon and abscond from that Meridian Glory,
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Where Judges themselves devested of all their formalities, like so many unhappy Felixes will Clatter their knees together, at the MENE TEKEL, graven ▪ upon the Chrystal Walls of the Caelestial Firmament;
Where Judges themselves devested of all their formalities, like so many unhappy Felixes will Clatter their knees together, At the MENE TEKEL, graved ▪ upon the Crystal Walls of the Celestial Firmament;
while they continue Crying to the Deaf Mountains and the Inflexible Rocks to hide them from Him that Sitteth on the Throne and from the Wrath of the Lamb.
while they continue Crying to the Deaf Mountains and the Inflexible Rocks to hide them from Him that Sitteth on the Throne and from the Wrath of the Lamb.
that Impartial Judge of quick and dead, from whom there is no appeal, shall put on an other guess purple Robe to judge Pontius Pilate and Herod, and his men of War, that mock't Him in the day of His Humiliation.
that Impartial Judge of quick and dead, from whom there is no appeal, shall put on an other guess purple Robe to judge Pontius Pilate and Herod, and his men of War, that mocked Him in the day of His Humiliation.
Then comes out a Quo Warranto with a witness, to inquire what woful work they made at Jerusalem: and who impowered them to Judge the Son of God, and to utter hard speeches, and commit ungodly deeds for a trace of some thousands of years, without Controul or Impeachment.
Then comes out a Quo Warranto with a witness, to inquire what woeful work they made At Jerusalem: and who Empowered them to Judge the Son of God, and to utter hard Speeches, and commit ungodly Deeds for a trace of Some thousands of Years, without Control or Impeachment.
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and well forward in His Journey towards Mount Oliver; and ready to ascend into the Seat of Judgment. Nay Besides, it is so near to every Particular Person,
and well forward in His Journey towards Mount Oliver; and ready to ascend into the Seat of Judgement. Nay Beside, it is so near to every Particular Person,
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If without Christ, having been without God in this World, they shall like Dogs be cast out of the Holy City, in the World to come, into a lake Burning with Fire and Brimstone.
If without christ, having been without God in this World, they shall like Dogs be cast out of the Holy city, in the World to come, into a lake Burning with Fire and Brimstone.
Judicial dayes here, under the Sun are but like Pictures and Stories, in hangings, and all Executions but like Painted Fire to this great and terrible day of the Lord which will make all the Ruffians quake like an Aspen leafe.
Judicial days Here, under the Sun Are but like Pictures and Stories, in hangings, and all Executions but like Painted Fire to this great and terrible day of the Lord which will make all the Ruffians quake like an Aspen leaf.
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and not purged from your Scarlet Sins by the precious blood of Christ. 1. The infinitely glorious Majesty of the Judge. 2. The Exact rule of Procedure according to things found written in the Books before the Judge. 3. The stupendious quality or property of this Judgment. Of which in order.
and not purged from your Scarlet Sins by the precious blood of christ. 1. The infinitely glorious Majesty of the Judge. 2. The Exact Rule of Procedure according to things found written in the Books before the Judge. 3. The stupendious quality or property of this Judgement. Of which in order.
before whom all the Divels tremble, and the Pillars of Heaven are astonisht and confounded, the foundations of the Earth flee away and Vanish into Smoak and nothing;
before whom all the Devils tremble, and the Pillars of Heaven Are astonished and confounded, the foundations of the Earth flee away and Vanish into Smoke and nothing;
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but more Personally, the Son of God, who cometh with Ten Thousand of His Saints (that is) His Holy Angels, to Execute judgment, in that day for all the Violent actions against His Church and People,
but more Personally, the Son of God, who comes with Ten Thousand of His Saints (that is) His Holy Angels, to Execute judgement, in that day for all the Violent actions against His Church and People,
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I. The Books of Creation and Providence; like two Volumns joyned and bound up together; wherein the distinct Successions of all Generations are delineated.
I The Books of Creation and Providence; like two Volumes joined and bound up together; wherein the distinct Successions of all Generations Are delineated.
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The genealogical stemmes of all persons are fairely written in that Register, and he will call their bodies up out of their Graves, at that day from the Rising to Setting Sun, to meet their Souls,
The genealogical stems of all Persons Are fairly written in that Register, and he will call their bodies up out of their Graves, At that day from the Rising to Setting Sun, to meet their Souls,
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When the El-Elohim-Jehovah as some gloss those Titles in the Fifteth Psalm, that Powerful just, & merciful God will cause the great Trumpet to sound and awaken all out of the dost of Death,
When the El-Elohim-Jehovah as Some gloss those Titles in the Fiftieth Psalm, that Powerful just, & merciful God will cause the great Trumpet to found and awaken all out of the dost of Death,
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Besides we find them registred as Presidents of Nations, and to have the Guardianship of Saints, and to be Ministers of the Divine Pleasure and of mighty influence in Slaying God's and His Churches Enemies,
Beside we find them registered as Presidents of nations, and to have the Guardianship of Saints, and to be Ministers of the Divine Pleasure and of mighty influence in Slaying God's and His Churches Enemies,
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Such instruments were used in Executing divine wrath upon Sennacheribs army, and upon poor Jerusalem in her sad day, and afterward in the destruction of Babylon, when the Captain of the Lords army Marched before the Red and Speckled Horses in Zachary's Visions.
Such Instruments were used in Executing divine wrath upon Sennacherib's army, and upon poor Jerusalem in her sad day, and afterwards in the destruction of Babylon, when the Captain of the lords army Marched before the Read and Speckled Horses in Zachary's Visions.
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we may conceive of things as in the Glass of a continued Allegory: that there is a particular book for every Person in several cases: 1. There may be (I mean Allegorically) a dreadful black Book for every mans Sins. And truly this is a matter of heavy concernment (that though it should not be so Specifically,
we may conceive of things as in the Glass of a continued Allegory: that there is a particular book for every Person in several cases: 1. There may be (I mean Allegorically) a dreadful black Book for every men Sins. And truly this is a matter of heavy concernment (that though it should not be so Specifically,
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yet tis Equivalently and Eventually) that there is a particular Book in the Court of Records in Heaven with thy name on the out side, where every Sin of thine is written down with the bloud of Dragons mixt with the galls or Cruel Venome of Asps, & durably as if with the point of of a Diamond upon a Rock. Truly its all one,
yet this Equivalently and Eventually) that there is a particular Book in the Court of Records in Heaven with thy name on the out side, where every since of thine is written down with the blood of Dragons mixed with the galls or Cruel Venom of Asps, & durably as if with the point of of a Diamond upon a Rock. Truly its all one,
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And so tis now, Ten times Drunk, such a man: Ten times Forsworn, such another: Ten times, such a Proud Jezabel with her, Painted Eyes, Strutting in the Streets of Jerusalem: write him down, set her down, sayes God, Paint her to the Life, that all the World may then behold her with Peacoc•s Feathers:
And so this now, Ten times Drunk, such a man: Ten times Forsworn, such Another: Ten times, such a Proud Jezebel with her, Painted Eyes, Strutting in the Streets of Jerusalem: write him down, Set her down, Says God, Paint her to the Life, that all the World may then behold her with Peacoc•s Feathers:
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How should it strike as with a Poysoned arrow to the heart, to think of these dreadful tradegies of that terrible day. 2. Mens Repentant sorrowful Sighs and Actions are also set down in Gods day book: and this I speak for the comfort of all humble Mourners in Zion. The Confession of that Renitent Thief at Golgotha's Mount, Lord, Luke 24.42. Remember me in they Kingdom.
How should it strike as with a Poisoned arrow to the heart, to think of these dreadful Tragedies of that terrible day. 2. Mens Repentant sorrowful Sighs and Actions Are also Set down in God's day book: and this I speak for the Comfort of all humble Mourners in Zion. The Confessi of that Renitent Thief At Golgotha's Mount, Lord, Lycia 24.42. remember me in they Kingdom.
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that Reeks e sulco pecto•is, from the inmost Closets of thy Soul are Pencilled with Vermillion, under the bloody lines streaming from the Cross of Life. 3. Mens gracious discourses and good works, are all written in that Book. When serious Persons doe but meet,
that Reeks e sulco pecto•is, from the inmost Closets of thy Soul Are Penciled with Vermilion, under the bloody lines streaming from the Cross of Life. 3. Mens gracious discourses and good works, Are all written in that Book. When serious Persons do but meet,
Nay all your Prayers and Almes deeds like those of Correlius goe up in Remembrance before God. Every Penny you pu• into Gods Treasury; Nay every Mite you give to Temple uses;
Nay all your Prayers and Alms Deeds like those of Correlius go up in Remembrance before God. Every Penny you pu• into God's Treasury; Nay every Mite you give to Temple uses;
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is put down in Gods Debt Book, and will be Converted into so many Pearls to adorn your Crown in Glory. III. The Books of mens Consciences shall then all be laid open.
is put down in God's Debt Book, and will be Converted into so many Pearls to adorn your Crown in Glory. III. The Books of men's Consciences shall then all be laid open.
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Here mens thoughts Excuse or Accuse one another till that day, when God shall Judge the Secrets of all men by Jesus Christ according •o the Gospel Preached by Paul: and let me tell you, that every faithful Sermon which you hear, Consonant to the Word of God, will come up in Judgment as a Testimony against you, if disobeyed:
Here men's thoughts Excuse or Accuse one Another till that day, when God shall Judge the Secrets of all men by jesus christ according •o the Gospel Preached by Paul: and let me tell you, that every faithful Sermon which you hear, Consonant to the Word of God, will come up in Judgement as a Testimony against you, if disobeyed:
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so that if our hearts Condemn us not, that is our Conscience, as to Irreverence, Negligence or Disobedience to we may have Confidence in the Day of Judgment before God;
so that if our hearts Condemn us not, that is our Conscience, as to Irreverence, Negligence or Disobedience to we may have Confidence in the Day of Judgement before God;
All their in quities written in that Book, mentioned by Je•emy, with the point of a Diamond, or graven with an iron Pen, in focules or leases of Lead; mentioned by Job; or in a Rock for the ever of this World:
All their in quities written in that Book, mentioned by Je•emy, with the point of a Diamond, or graved with an iron Pen, in focules or leases of Led; mentioned by Job; or in a Rock for the ever of this World:
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V. The particular and singular Book of Election, when all that are written in that ivory Volumns, shall come forth and Shine as Stars for ever and ever.
V. The particular and singular Book of Election, when all that Are written in that ivory Volumes, shall come forth and Shine as Stars for ever and ever.
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The names of the Holy Apostles and Saints are deciphered and set down in Heaven, when others are written in the Dust, and shall be legible by the flames of Hell.
The names of the Holy Apostles and Saints Are deciphered and Set down in Heaven, when Others Are written in the Dust, and shall be legible by the flames of Hell.
In the Third Place we are to Consider the quality or property of this astonishing Judgment, in Five Particulars. 1. It's most accurate and Critical Exactness, as to Equity and Commensuration to Every ones actions be they good or bad.
In the Third Place we Are to Consider the quality or property of this astonishing Judgement, in Five Particulars. 1. It's most accurate and Critical Exactness, as to Equity and Commensuration to Every ones actions be they good or bad.
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like the Sun when He Shines [ in Libra ] among the Caelestial Ballances, near the Milky way. The Eyes of Justice are Covered with a Purple Mantle, no accepting the Person of any as to Earthly dignities and distinations;
like the Sun when He Shines [ in Libra ] among the Celestial Balances, near the Milky Way. The Eyes of justice Are Covered with a Purple Mantle, no accepting the Person of any as to Earthly dignities and distinations;
The dispensation of justice will be Equal to a tittle, no pleading Sub forma pauperis at that day. 3. Ʋniversality as to Comprehensivenes of both persons and times.
The Dispensation of Justice will be Equal to a tittle, no pleading Sub forma pauperis At that day. 3. Ʋniversality as to Comprehensivenes of both Persons and times.
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no querks nor tricks, nor jugling account shall Velum Pretendere, cast a mist before the Sagacious inspection of that quick and all searching Judgment. 4. The Irresistible doom. There is no Subtle arguing, no wresting of the Text of the Law,
no querks nor tricks, nor juggling account shall Velum Pretendere, cast a missed before the Sagacious inspection of that quick and all searching Judgement. 4. The Irresistible doom. There is no Subtle arguing, no wresting of the Text of the Law,
Ever! Oh dreadful Ever! Oh that word of terror, that Shoots barbed Arrows, PHLOGOENTA BELEMNA, flaming darts through the stoutest hearts of the Proudest Nimrods, in the World. Ever! Oh irrevocable Doom!
Ever! O dreadful Ever! O that word of terror, that Shoots barbed Arrows, PHLOGOENTA BELEMNA, flaming darts through the Stoutest hearts of the Proudest Nimrods, in the World. Ever! O irrevocable Doom!
Of which lamentable Doom that poor Bird which appeared to the Scholars in a garden, who were then Assembled (as I Remember) at the Council of Constance Sang Melodiously:
Of which lamentable Doom that poor Bird which appeared to the Scholars in a garden, who were then Assembled (as I remember) At the Council of Constance Sang Melodiously:
Ʋse. I. Of Earnest Advice to all of you to Exercise your selves with deep Consideration of the strictness of the Process, the Exactness and Inquisitions of that Sacred Judge in the management of that dreadful day.
Ʋse. I. Of Earnest advice to all of you to Exercise your selves with deep Consideration of the strictness of the Process, the Exactness and Inquisitions of that Sacred Judge in the management of that dreadful day.
Ʋse. II. But Secondly be Exhorted to an anxious and sedulous Care as to every Vain and Idle Word. Crave dayly pardon and beg strength and watchfulness against their dayly incursion.
Ʋse. II But Secondly be Exhorted to an anxious and sedulous Care as to every Vain and Idle Word. Crave daily pardon and beg strength and watchfulness against their daily incursion.
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Tis set in internodio, in the very juncture. In aequilibrio, in the very poise & center of that weighty concernment of Eternity. As that day fixes: so all ends and determines.
This Set in internodio, in the very juncture. In Equilibrium, in the very poise & centre of that weighty concernment of Eternity. As that day fixes: so all ends and determines.
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We shall then know perfectly, what ill aspected malevolent persons they were, that durst not endure the lustre of virtue, the faithfulness of Pious reprovers, the brightness of a Holy Friends presence, without biting his heel like the old Serpent,
We shall then know perfectly, what ill aspected malevolent Persons they were, that durst not endure the lustre of virtue, the faithfulness of Pious reprovers, the brightness of a Holy Friends presence, without biting his heel like the old Serpent,
and must now be all Scann'd and Sifted to the bottom, from whence the base abuses of good mens Credit have issued, sp•• from their Cankred mouthes, must now appear in their Venemous Colours in the light of Gods Countenance.
and must now be all Scanned and Sifted to the bottom, from whence the base Abuses of good men's Credit have issued, sp•• from their Cankered mouths, must now appear in their Venomous Colours in the Light of God's Countenance.
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Sing and Swagger, beat your fellow Servants, drink and be drunken, but Remember the bord will come in an hour unlookt for and cut you in pieces and divide your portion among Hypocrites, where weeping and gnashing of teeth,
Sing and Swagger, beatrice your fellow Servants, drink and be drunken, but remember the board will come in an hour unlooked for and Cut you in Pieces and divide your portion among Hypocrites, where weeping and gnashing of teeth,
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before you dy to nature, that you may live to grace: and then you shall certainly live in glory. For this Son of God will ever Live to enterceed for you, who art one of the most Blessed Creatures that ever were born, that hath power given thee to become one of the Adopted Sons of God, & stand before the Son of man in that joyful day.
before you die to nature, that you may live to grace: and then you shall Certainly live in glory. For this Son of God will ever Live to enterceed for you, who art one of the most Blessed Creatures that ever were born, that hath power given thee to become one of the Adopted Sons of God, & stand before the Son of man in that joyful day.
Now give me leave to Conclude with, a serious, though short pa•aenesis or humble admonition or Exhortation, to Three Sorts of Persons. 1. To the Reverend Judges themselves. 2. To the People present. 3. To the guilty Person here arraigned before you, [ for Murder ]
Now give me leave to Conclude with, a serious, though short pa•aenesis or humble admonition or Exhortation, to Three Sorts of Persons. 1. To the Reverend Judges themselves. 2. To the People present. 3. To the guilty Person Here arraigned before you, [ for Murder ]
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I sh•ll not inlarge, but only present unto you, what King Jehoshaphat gave in Charge to them from God, when he set them about this work ▪ City by City.
I sh•ll not enlarge, but only present unto you, what King Jehoshaphat gave in Charge to them from God, when he Set them about this work ▪ city by city.
Count it a great Mercy that you have been preserved by Restraining or Sanctising grace, not to stand in the place of the nocent and so to become Obnoxious to the wholesome Law & Righteous Judgment of the Majestrate. Bless God for that Singular Mercy:
Count it a great Mercy that you have been preserved by Restraining or Sanctising grace, not to stand in the place of the nocent and so to become Obnoxious to the wholesome Law & Righteous Judgement of the Magistrate. Bless God for that Singular Mercy:
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If it were not for Majestracy, that great Ordinance of God in the World, mens tongues would be like Poysoned Arrows shot sorth, speaking deceit, treating their Neighbour peaceably with their mouthes,
If it were not for Magistracy, that great Ordinance of God in the World, men's tongues would be like Poisoned Arrows shot forth, speaking deceit, treating their Neighbour peaceably with their mouths,
and Gods Ministers and Avengers upon them that do Evil. Were it not for them, such as are now but Secret Malicious backbiters, would soon prove Badgers,
and God's Ministers and Avengers upon them that do Evil. Were it not for them, such as Are now but Secret Malicious backbiters, would soon prove Badgers,
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Have then a Special care of two Originating Sins that lead to many foul Enormities, that is, Pride & Envy: First in your selves, that you be not tempted thereby to hurt others:
Have then a Special care of two Originating Sins that led to many foul Enormities, that is, Pride & Envy: First in your selves, that you be not tempted thereby to hurt Others:
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Then Judge your selves before God as to all infirmities, and otherwise insuperable weaknesses: then fear not mans day: having presented your selves by Faith,
Then Judge your selves before God as to all infirmities, and otherwise insuperable Weaknesses: then Fear not men day: having presented your selves by Faith,
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that thy Parents were very negligent of thy Education, and so becamest a great neglecter of Sabbaths and Sermons, and then fellest into the fellowship of Lew'd Companions, which may be a just warning to all others.
that thy Parents were very negligent of thy Education, and so becamest a great neglecter of Sabbaths and Sermons, and then fellest into the fellowship of Lewd Sodales, which may be a just warning to all Others.
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