A sermon preached before the Right Worshipful the mayor, recorder, aldermen, sheriff, &c. of the town and county of Newcastle upon Tyne, on the 30th of January 1676/7, at St. Nicholas their parish church by John March ...
Judges 19. 30. And it was so, that all that saw it said, There was no such thing done or seen from the day that the Children of Israel came up out of the land of Egypt unto this day;
Judges 19. 30. And it was so, that all that saw it said, There was no such thing done or seen from the day that the Children of Israel Come up out of the land of Egypt unto this day;
n2 crd crd cc pn31 vbds av, cst d cst vvd pn31 vvd, pc-acp vbds dx d n1 vdn cc vvn p-acp dt n1 cst dt n2 pp-f np1 vvd a-acp av pp-f dt n1 pp-f np1 p-acp d n1;
Times, which have produced such horrid Abominations, as former Ages were willingly ignorant of, and succeeding Generations will never sufficiently abhor!
Times, which have produced such horrid Abominations, as former Ages were willingly ignorant of, and succeeding Generations will never sufficiently abhor!
They must still be believed to have tender Consciences, tho they have been found harder than Adamants, far more bloody and cruel than ever Scythia did produce. Tender Consciences indeed!
They must still be believed to have tender Consciences, though they have been found harder than Adamants, Far more bloody and cruel than ever Scythia did produce. Tender Consciences indeed!
pns32 vmb av vbi vvn pc-acp vhi j n2, cs pns32 vhb vbn vvn jc cs n2, av-j av-dc j cc j cs av np1 vdd vvi. j n2 av!
and perchance for a blaspheming Rabshakeh. How unlike are these to that famous Queen of this Nation, who charged her Chaplains not only to mind her of her evils,
and perchance for a blaspheming Rabshakeh. How unlike Are these to that famous Queen of this nation, who charged her Chaplains not only to mind her of her evils,
cc av p-acp dt j-vvg np1. c-crq j vbr d p-acp d j n1 pp-f d n1, r-crq vvd po31 n2 xx av-j pc-acp vvi pno31 pp-f po31 n2-jn,
but also of the very appearances of evil too? Fitter are they to be compared to those peevish Animals in Pliny, who are reported to carry their Gall in their Ears;
but also of the very appearances of evil too? Fitter Are they to be compared to those peevish Animals in pliny, who Are reported to carry their Gall in their Ears;
for on it was Acted such a Tragedy, as was never done nor seen in this our Israel: Let us now seriously consider it, take advice, and freely speak our minds.
for on it was Acted such a Tragedy, as was never done nor seen in this our Israel: Let us now seriously Consider it, take Advice, and freely speak our minds.
c-acp p-acp pn31 vbds vvn d dt n1, c-acp vbds av-x vdn ccx vvn p-acp d po12 np1: vvb pno12 av av-j vvi pn31, vvb n1, cc av-j vvb po12 n2.
Reflect a little upon the occasion of the words. II. Shew how well they may be accommodated to the present Solemnity. III. Descend to such Application as may be fetched out of the last words of the Text, which bid us, Consider, take advice, and speak our mind. I.
Reflect a little upon the occasion of the words. II Show how well they may be accommodated to the present Solemnity. III. Descend to such Application as may be fetched out of the last words of the Text, which bid us, Consider, take Advice, and speak our mind. I.
vvb dt j p-acp dt n1 pp-f dt n2. crd n1 c-crq av pns32 vmb vbi vvn p-acp dt j n1. np1. vvb p-acp d n1 c-acp vmb vbi vvn av pp-f dt ord n2 pp-f dt n1, r-crq vvb pno12, vvb, vvb n1, cc vvb po12 n1. pns11.
About the middle of this Chapter we find a poor Levite travelling with his Concubine from Bethlebem Judah towards the side of Mount Ephraim. He was now got as far on his Journy as Gibeah, one of the Cities of the Levites.
About the middle of this Chapter we find a poor Levite traveling with his Concubine from Bethlebem Judah towards the side of Mount Ephraim. He was now god as Far on his Journey as Gibeah, one of the Cities of the Levites.
But at last behold there came an Old man from his work out of the field at Even, who was also of Mount Ephraim, and sojourned only at Gibeah, and he took pitty on these Travellers.
But At last behold there Come an Old man from his work out of the field At Even, who was also of Mount Ephraim, and sojourned only At Gibeah, and he took pity on these Travellers.
p-acp p-acp ord vvb a-acp vvd dt j n1 p-acp po31 n1 av pp-f dt n1 p-acp av, r-crq vbds av pp-f n1 np1, cc vvd av-j p-acp np1, cc pns31 vvd n1 p-acp d n2.
2. Because he was also of Mount Ephraim, and but a Sojourner at Gibeah; by reason of his little stay at this place, he had not yet been infected with their wickedness;
2. Because he was also of Mount Ephraim, and but a Sojourner At Gibeah; by reason of his little stay At this place, he had not yet been infected with their wickedness;
crd p-acp pns31 vbds av pp-f n1 np1, cc p-acp dt n1 p-acp np1; p-acp n1 pp-f po31 j n1 p-acp d n1, pns31 vhd xx av vbn vvn p-acp po32 n1;
Though I am not able with some of our late Divines, or the famous Commentator on The Book of the Revelations, to shew you most of the Members of both Houses of Parliament,
Though I am not able with Some of our late Divines, or the famous Commentator on The Book of the Revelations, to show you most of the Members of both Houses of Parliament,
cs pns11 vbm xx j p-acp d pp-f po12 av-j vvz, cc dt j n1 p-acp dt n1 pp-f dt n2, pc-acp vvi pn22 av-ds pp-f dt n2 pp-f d n2 pp-f n1,
yet this I dare boldly affirm, that, excepting only the Crucifixion of our Saviour; there is not any wickedness recorded in the Bible, that can parallel this days Murther.
yet this I Dare boldly affirm, that, excepting only the Crucifixion of our Saviour; there is not any wickedness recorded in the bible, that can parallel this days Murder.
av d pns11 vvb av-j vvi, cst, vvg av-j dt n1 pp-f po12 n1; pc-acp vbz xx d n1 vvn p-acp dt n1, cst vmb vvi d n2 vvb.
and binding themselves by the most Sacred Oaths, to accomplish a Reformation, far more abominable than any thing attempted at this time by these Monsters of Gibeah? as will be made clearer than the Sun, by these following considerations.
and binding themselves by the most Sacred Oaths, to accomplish a Reformation, Far more abominable than any thing attempted At this time by these Monsters of Gibeah? as will be made clearer than the Sun, by these following considerations.
cc vvg px32 p-acp dt av-ds j n2, pc-acp vvi dt n1, av-j av-dc j cs d n1 vvn p-acp d n1 p-acp d n2 pp-f np1? c-acp vmb vbi vvn jc cs dt n1, p-acp d j-vvg n2.
The Churches of Ephesus and Crete had Timothy and Titus for their Bishops, as does appear not only from the Inscriptions of these Hierarchical Epistles,
The Churches of Ephesus and Crete had Timothy and Titus for their Bishops, as does appear not only from the Inscriptions of these Hierarchical Epistles,
dt n2 pp-f np1 cc np1 vhd np1 cc np1 p-acp po32 n2, c-acp vdz vvi xx av-j p-acp dt n2 pp-f d j n2,
The Seven Churches of Asia had their respective Angels, which are only other Names for Bishops, as the most Authentick and Classical Authors do inform us.
The Seven Churches of Asia had their respective Angels, which Are only other Names for Bishops, as the most Authentic and Classical Authors do inform us.
If we descend to the following Centuries of the Church, we shall find Ignatius, Cyprian, Basil, Chrysostom, Augustine, and many more brave Martyrs and Confessors invested with Episcopal Dignity.
If we descend to the following Centuries of the Church, we shall find Ignatius, Cyprian, Basil, Chrysostom, Augustine, and many more brave Martyrs and Confessors invested with Episcopal Dignity.
cs pns12 vvb p-acp dt j-vvg n2 pp-f dt n1, pns12 vmb vvi np1, np1, np1, np1, np1, cc d dc j n2 cc n2 vvn p-acp np1 n1.
insomuch that Blondel one of the fiercest Adversaries of Episcopacy is forced to acknowledg, That this Form of Government has flourished in the Church of God for more than Fifteen hundred years.
insomuch that Blondel one of the Fiercest Adversaries of Episcopacy is forced to acknowledge, That this From of Government has flourished in the Church of God for more than Fifteen hundred Years.
as to declare in the Long Parliament, That we have the same Universal uninterrupted tradition for Episcopacy, that we have for the Sacred Oracles of the Bible.
as to declare in the Long Parliament, That we have the same Universal uninterrupted tradition for Episcopacy, that we have for the Sacred Oracles of the bible.
I have the rather insisted on this Argument drawn from Tradition, because the glorious Martyr of this day did formerly in this Town press it on Mr. Henderson with so much Majesty and Success, that had he been as great a Conquerour in the Field,
I have the rather insisted on this Argument drawn from Tradition, Because the glorious Martyr of this day did formerly in this Town press it on Mr. Heenderson with so much Majesty and Success, that had he been as great a Conqueror in the Field,
pns11 vhb dt av-c vvd p-acp d n1 vvn p-acp n1, c-acp dt j n1 pp-f d n1 vdd av-j p-acp d n1 vvb pn31 p-acp n1 np1 p-acp av d n1 cc n1, cst vhd pns31 vbn a-acp j dt n1 p-acp dt n1,
and, which is more, sealed by the bloud of this Days Martyr, who as he lived so he dyed a Defender of this Faith, I think I may without offence take up the words of the Judicious Calvin, which use not at other times to be ungrateful to our Adversaries, Nullo non anathemate dignos arbitror qui se Episcopis libentissimi non submittant.
and, which is more, sealed by the blood of this Days Martyr, who as he lived so he died a Defender of this Faith, I think I may without offence take up the words of the Judicious calvin, which use not At other times to be ungrateful to our Adversaries, Nullo non anathemate dignos arbitror qui se Episcopis libentissimi non submittant.
Which words cannot be translated into milder English than this, I think them, saith he, worthy of all the Anathema's or Curses of Heaven who do not willingly submit to Episcopal Jurisdiction.
Which words cannot be translated into milder English than this, I think them, Says he, worthy of all the Anathema's or Curses of Heaven who do not willingly submit to Episcopal Jurisdiction.
Having premised these things in favour of Episcopacy, if we now reflect a little upon the Text, we shall find the Covenanters of Benjamin much out-strip'd by the Covenanters of Britain: and these Monsters of Gibeah, as great as they were,
Having premised these things in favour of Episcopacy, if we now reflect a little upon the Text, we shall find the Covenanters of Benjamin much outstripped by the Covenanters of Britain: and these Monsters of Gibeah, as great as they were,
vhg vvn d n2 p-acp n1 pp-f n1, cs pns12 av vvb dt j p-acp dt n1, pns12 vmb vvi dt np1 pp-f np1 d j p-acp dt np1 pp-f np1: cc d n2 pp-f np1, p-acp j c-acp pns32 vbdr,
Whereas our Modern Furies invade Three Kingdoms, with Jezebel they seek to destroy the whole Tribe of Levi, and extirpate the most antient Government of the Church, root and branch.
Whereas our Modern Furies invade Three Kingdoms, with Jezebel they seek to destroy the Whole Tribe of Levi, and extirpate the most ancient Government of the Church, root and branch.
but stood obliged by many Oaths to maintain that Form of Government, which was thus established by the Laws of the Land. To enter therefore into a League,
but stood obliged by many Oaths to maintain that From of Government, which was thus established by the Laws of the Land. To enter Therefore into a League,
cc-acp vvd vvn p-acp d n2 pc-acp vvi d n1 pp-f n1, r-crq vbds av vvn p-acp dt n2 pp-f dt n1 p-acp vvi av p-acp dt n1,
Nay to such a degree of Impudence did these furious zealots at last arrive, as to term his Majesties Proclamation a Satanical Slander, a most impious and audacious Paper, Atheistical boldness, impious and Platonical pleasure.
Nay to such a degree of Impudence did these furious zealots At last arrive, as to term his Majesties Proclamation a Satanical Slander, a most impious and audacious Paper, Atheistical boldness, impious and Platonical pleasure.
uh-x p-acp d dt n1 pp-f n1 vdd d j n2 p-acp ord vvi, c-acp pc-acp vvi po31 ng1 n1 dt j n1, dt av-ds j cc j n1, j n1, j cc j n1.
Thus these bold Rebels more wicked than the barbarous Scythians, did contorquere peccata, twist sin with sin, till at last they made the Sin of this Day thicker than the largest Cartrope.
Thus these bold Rebels more wicked than the barbarous Scythians, did contorquere Peccata, twist since with since, till At last they made the since of this Day thicker than the Largest Cartrope.
av d j n2 av-dc j cs dt j np1, vdd vvi n1, vvb n1 p-acp n1, c-acp p-acp ord pns32 vvd dt n1 pp-f d n1 jc cs dt js n1.
for they had at this time no King in Israel whom they could contemn, no Royal Proclamations to withstand, no Oaths of Allegiance, Supremacy, or Canonical obedience to violate;
for they had At this time no King in Israel whom they could contemn, no Royal Proclamations to withstand, no Oaths of Allegiance, Supremacy, or Canonical Obedience to violate;
For we have known men, that carried the hearts of Jews, and the demure looks of Pharisees; Their language was smoother than butter, but war was in their hearts:
For we have known men, that carried the hearts of jews, and the demure looks of Pharisees; Their language was smoother than butter, but war was in their hearts:
What more pretended than a glorious Reformation, when nothing intended but the subversion of the Church? They stamped on their Coin, God with us, while nothing but Rebellion was stamped on their hearts.
What more pretended than a glorious Reformation, when nothing intended but the subversion of the Church? They stamped on their Coin, God with us, while nothing but Rebellion was stamped on their hearts.
What now does hinder, but that since our Covenanteers themselves have told us in the Preface to their Covenant, that we read not either in Divine or Humane Histories the like Oath extant in any Age as to the matter, persons, and other circumstances thereof;
What now does hinder, but that since our Covenanters themselves have told us in the Preface to their Covenant, that we read not either in Divine or Humane Histories the like Oath extant in any Age as to the matter, Persons, and other Circumstances thereof;
q-crq av vdz vvi, cc-acp d c-acp po12 np1 px32 vhb vvn pno12 p-acp dt n1 p-acp po32 n1, cst pns12 vvb xx av-d p-acp j-jn cc j n2 dt j n1 j p-acp d n1 c-acp p-acp dt n1, n2, cc j-jn n2 av;
I say what now does hinder, but that we may lawfully say after them in the words of my Text, that There was never any such thing done or seen in Israel,
I say what now does hinder, but that we may lawfully say After them in the words of my Text, that There was never any such thing done or seen in Israel,
pns11 vvb r-crq av vdz vvi, cc-acp cst pns12 vmb av-j vvi p-acp pno32 p-acp dt n2 pp-f po11 n1, cst a-acp vbds av-x d d n1 vdn cc vvn p-acp np1,
This Sin derives its pedigree from cursed Cain; occasion'd the first penal Statute that ever was made since the Fall of Adam, and has put Heaven to the expence of more Miracles to see it punisht,
This since derives its pedigree from cursed Cain; occasioned the First penal Statute that ever was made since the Fallen of Adam, and has put Heaven to the expense of more Miracles to see it punished,
d n1 vvz po31 n1 p-acp j-vvn np1; vvn dt ord j n1 cst av vbds vvn p-acp dt n1 pp-f np1, cc vhz vvn n1 p-acp dt n1 pp-f dc n2 pc-acp vvi pn31 vvd,
His Graces like his Person were truly Royal. He was like David, a Man after Gods own heart, wise like Solomon, and Patient like Job: For his Zeal he was a Josias; a Moses for his Meekness:
His Graces like his Person were truly Royal. He was like David, a Man After God's own heart, wise like Solomon, and Patient like Job: For his Zeal he was a Josiah; a Moses for his Meekness:
In his Love to the Protestant Religion so firm and valiant, as that he durst own it in Spain, and dye its Martyr in England. He was the truest Defender of the Faith, that ever swayed the Scepter;
In his Love to the Protestant Religion so firm and valiant, as that he durst own it in Spain, and die its Martyr in England. He was the Truest Defender of the Faith, that ever swayed the Sceptre;
p-acp po31 n1 p-acp dt n1 n1 av j cc j, c-acp cst pns31 vvd vvi pn31 p-acp np1, cc vvi po31 n1 p-acp np1. pns31 vbds dt js n1 pp-f dt n1, cst av vvn dt n1;
And can we now find words enough to express the horrours of this Hellish Murder? We should in some sort seem guilty of it our selves, should we think it but parallel to the Murder of the Text. For these men of Gibeah, as wicked as they were, slew no other than a private person,
And can we now find words enough to express the horrors of this Hellish Murder? We should in Some sort seem guilty of it our selves, should we think it but parallel to the Murder of the Text. For these men of Gibeah, as wicked as they were, slew no other than a private person,
nay one who trod so near the Footsteps of his Saviour, that Providence has been pleased to draw a more honourable parallel, by appointing the Passion of our Saviour as the fittest Lessons for this Days Martyrdome.
nay one who trod so near the Footsteps of his Saviour, that Providence has been pleased to draw a more honourable parallel, by appointing the Passion of our Saviour as the Fittest Lessons for this Days Martyrdom.
2. Consider the persons that Murder'd him, and we shall still find the wickedness of the day much surpassing the wickedness of the Text. The Text and the Day run parallel indeed thus far, that they were both private persons that committed these Murders, they had no power of life or death,
2. Consider the Persons that Murdered him, and we shall still find the wickedness of the day much surpassing the wickedness of the Text. The Text and the Day run parallel indeed thus Far, that they were both private Persons that committed these Murders, they had no power of life or death,
crd np1 dt n2 cst vvd pno31, cc pns12 vmb av vvi dt n1 pp-f dt n1 av-d vvg dt n1 pp-f dt np1 dt n1 cc dt n1 vvb n1 av av av-j, cst pns32 vbdr d j n2 cst vvd d n2, pns32 vhd dx n1 pp-f n1 cc n1,
but usurped that vengeance whose execution belongs only to God and his Vicegerents. But tho they run parallel thus far, as to other Circumstances they are vastly different.
but usurped that vengeance whose execution belongs only to God and his Vicegerents. But though they run parallel thus Far, as to other circumstances they Are vastly different.
cc-acp vvd cst n1 r-crq n1 vvz av-j p-acp np1 cc po31 n2. p-acp cs pns32 vvb n1 av av-j, c-acp p-acp j-jn n2 pns32 vbr av-j j.
For Subjects therefore who stood obliged by all these Circumstances of Religion, Gratitude and Subjection, to imbrue their hands in the Bloud of their Soveraign, makes the Sin of this Day a Crimson and a Scarlet Sin. They can expect no City of Refuge, the Horns of the Altar will push away these Parricides.
For Subject's Therefore who stood obliged by all these circumstances of Religion, Gratitude and Subjection, to imbrue their hands in the Blood of their Sovereign, makes the since of this Day a Crimson and a Scarlet Sin. They can expect no city of Refuge, the Horns of the Altar will push away these Parricides.
p-acp n2-jn av r-crq vvd vvn p-acp d d n2 pp-f n1, n1 cc n1, pc-acp vvi po32 n2 p-acp dt n1 pp-f po32 n-jn, vvz dt n1 pp-f d n1 dt j-jn cc dt j-jn np1 pns32 vmb vvi dx n1 pp-f n1, dt n2 pp-f dt n1 vmb vvi av d n2.
3. Let us consider the manner of this Bloudy Murder, and we shall still find the wickedness of the Day surpassing the wickedness of the Text. The men of Gibeah committed their Murder in a secret corner of the World, they chose also the silence and darkness of the night:
3. Let us Consider the manner of this Bloody Murder, and we shall still find the wickedness of the Day surpassing the wickedness of the Text. The men of Gibeah committed their Murder in a secret corner of the World, they chosen also the silence and darkness of the night:
crd vvb pno12 vvi dt n1 pp-f d j n1, cc pns12 vmb av vvi dt n1 pp-f dt n1 vvg dt n1 pp-f dt np1 dt n2 pp-f np1 vvd po32 n1 p-acp dt j-jn n1 pp-f dt n1, pns32 vvd av dt n1 cc n1 pp-f dt n1:
whilst they kill their King by the Executioner's Ax, upon a publick Scaffold, and in the front of that Palace, where he used to give audience to the greatest Ambassadours.
while they kill their King by the Executioner's Ax, upon a public Scaffold, and in the front of that Palace, where he used to give audience to the greatest ambassadors.
By such aggravations of villainous impudence as these the Rebels of this Day do not only surpass the Monsters of Gibeah, but all the Fauxes and Ravilliac's in the World,
By such aggravations of villainous impudence as these the Rebels of this Day do not only surpass the Monsters of Gibeah, but all the Fantasies and Ravilliac's in the World,
p-acp d n2 pp-f j n1 c-acp d dt n2 pp-f d n1 vdb xx av-j vvi dt n2 pp-f np1, p-acp d dt n2 cc npg1 p-acp dt n1,
as being against both the Law of God, and the Laws of Nations, which have always commanded due honour and respect to be performed to the Bodies of the dead.
as being against both the Law of God, and the Laws of nations, which have always commanded due honour and respect to be performed to the Bodies of the dead.
c-acp vbg p-acp d dt n1 pp-f np1, cc dt n2 pp-f n2, r-crq vhb av vvn j-jn n1 cc n1 pc-acp vbi vvn p-acp dt n2 pp-f dt j.
and fit to be the Mansion of so chast a Soul. Had the inhumane Tyrant, who made the search, been but half so chast himself, his carkass had never stunk almost as bad as does his memory, it had not killed those Physitians that imbalm'd it;
and fit to be the Mansion of so chaste a Soul. Had the inhumane Tyrant, who made the search, been but half so chaste himself, his carcase had never stunk almost as bad as does his memory, it had not killed those Physicians that imbalmed it;
cc j pc-acp vbi dt n1 pp-f av j dt n1 vhd dt j n1, r-crq vvd dt n1, vbn p-acp j-jn av j px31, po31 n1 vhd av-x vvn av p-acp j c-acp vdz po31 n1, pn31 vhd xx vvn d n2 d vvn pn31;
And since these things are so, if we now have any breath left that is not wholly stopt by grief and sorrow, we cannot but cry out in the words of the Text, that There was never any such thing done or seen in Israel,
And since these things Are so, if we now have any breath left that is not wholly stopped by grief and sorrow, we cannot but cry out in the words of the Text, that There was never any such thing done or seen in Israel,
cc c-acp d n2 vbr av, cs pns12 av vhb d n1 vvd cst vbz xx av-jn vvn p-acp n1 cc n1, pns12 vmbx p-acp vvi av p-acp dt n2 pp-f dt n1, cst a-acp vbds av-x d d n1 vdn cc vvn p-acp np1,
Their Religion allowed them not to fight against their Princes, but according to St. Paul 's Exhortation they offer'd up their Prayers for the very worst of Tyrants. But alas!
Their Religion allowed them not to fight against their Princes, but according to Saint Paul is Exhortation they offered up their Prayers for the very worst of Tyrants. But alas!
what sport has this Scandal already made to the Adversaries of our Church? How have these Simeon's and Levi's made our Church to stink amongst the Canaanites and the Perizzites? The Calumnies which were formerly cast on the Episcopal Clergy by Martin-Mar-Prelate and other Dissenters amongst us, were reported by our Adversaries for undoubted truths, were believed at Rome and insisted on by the Papists to the disgrace of our Church:
what sport has this Scandal already made to the Adversaries of our Church? How have these Simeon's and Levi's made our Church to stink among the Canaanites and the Perizzites? The Calumnies which were formerly cast on the Episcopal Clergy by Martin-Mar-Prelate and other Dissenters among us, were reported by our Adversaries for undoubted truths, were believed At Room and insisted on by the Papists to the disgrace of our Church:
What advantages then will they make of this Days Tragedy? How will they serve up the Head of our late Gracious Soveraign (as the Baptist 's head in a Charger) at all their Festivals.
What advantages then will they make of this Days Tragedy? How will they serve up the Head of our late Gracious Sovereign (as the Baptist is head in a Charger) At all their Festivals.
But as we have too much cause to bewail, that the Papists have got some Protestants amongst us to be fratres in malo, Brethren in such horrid wickednesses with themselves;
But as we have too much cause to bewail, that the Papists have god Some Protestants among us to be Brothers in Malo, Brothers in such horrid Wickednesses with themselves;
cc-acp c-acp pns12 vhb av d n1 pc-acp vvi, cst dt njp2 vhb vvn d n2 p-acp pno12 pc-acp vbi fw-la p-acp fw-la, n2 p-acp d j n2 p-acp px32;
and that Soveraign Princes once blasted by the Thunderbolts of their Church, may be lawfully Deposed and Murdered by their Subjects? And lest the Catholicks of this Island should not understand their duty to the Pope, he is pleased to make a particular instance in the King of England. Now how much the Catholicks of this Nation have been influenced by such abominable doctrines as these, I wish we had learned otherwise than from this Days Barbarous and Bloudy Regicide.
and that Sovereign Princes once blasted by the Thunderbolts of their Church, may be lawfully Deposed and Murdered by their Subject's? And lest the Catholics of this Island should not understand their duty to the Pope, he is pleased to make a particular instance in the King of England. Now how much the Catholics of this nation have been influenced by such abominable doctrines as these, I wish we had learned otherwise than from this Days Barbarous and Bloody Regicide.
cc d j-jn n2 a-acp vvn p-acp dt n2 pp-f po32 n1, vmb vbi av-j vvn cc vvd p-acp po32 n2-jn? cc cs dt njp2 pp-f d n1 vmd xx vvi po32 n1 p-acp dt n1, pns31 vbz vvn pc-acp vvi dt j n1 p-acp dt n1 pp-f np1. av c-crq d dt njp2 pp-f d n1 vhb vbn vvn p-acp d j n2 p-acp d, pns11 vvb pns12 vhd vvn av cs p-acp d n2 j cc j n1.
For let the Papists wipe their mouths as clean as they can, our late Gratious Soveraign, who had too much reason to know it, has declared in his Answer to the Parliament, That there were three Papists in the Parliaments Army for one that was in his;
For let the Papists wipe their mouths as clean as they can, our late Gracious Sovereign, who had too much reason to know it, has declared in his Answer to the Parliament, That there were three Papists in the Parliaments Army for one that was in his;
and when the Independent Faction polluted the Scaffold with Royal Bloud, more than fourty Priests and Jesuits (and they seldom want other company) were seen on horseback flourishing their Swords near unto the Scaffold.
and when the Independent Faction polluted the Scaffold with Royal Blood, more than fourty Priests and Jesuits (and they seldom want other company) were seen on horseback flourishing their Swords near unto the Scaffold.
and that Rebellion may thrive better in the hands of pretended Saints, than in the hands of the most wretched and debauched Catilines. Let thy credulous zeal therefore beware of such Wolves as come in Sheeps cloathing:
and that Rebellion may thrive better in the hands of pretended Saints, than in the hands of the most wretched and debauched Catiline. Let thy credulous zeal Therefore beware of such Wolves as come in Sheep clothing:
cc d n1 vmb vvi av-jc p-acp dt n2 pp-f j-vvn n2, cs p-acp dt n2 pp-f dt av-ds j cc j-vvn n1. vvb po21 j n1 av vvi pp-f d n2 c-acp vvn p-acp n2 n1:
what will the power of Godliness, what will solid and loyal Piety be able to do? It is a true Observation of the Antient Comedian, Sat habet favitorum semper, qui recfte facit.
what will the power of Godliness, what will solid and loyal Piety be able to do? It is a true Observation of the Ancient Comedian, Sat habet favitorum semper, qui recfte facit.
Let our Church-Wardens, Constables and other Officers secure our Sabbaths from open prophanations: and let Drunkards and Swearers know, that there are still Laws against them.
Let our Church-Wardens, Constables and other Officers secure our Sabbaths from open profanations: and let Drunkards and Swearers know, that there Are still Laws against them.
vvb po12 n2, n2 cc j-jn n2 vvb po12 n2 p-acp j n2: cc vvb n2 cc n2 vvb, cst a-acp vbr j n2 p-acp pno32.
We may truly say of our late Gracious Soveraign, what was formerly said of Julius Caesar, That he received more Wounds from his Friends, than from his Enemies.
We may truly say of our late Gracious Sovereign, what was formerly said of Julius Caesar, That he received more Wounds from his Friends, than from his Enemies.
and under that skreen did more mischief to his Cause than all the Zealots, that most furiously oppos'd it? Their scandalous Lives alienated the Subjects hearts from their most Pious Prince, made ignorant people believe the Master could not be righteous, who entertain'd such profligate Servants;
and under that skreen did more mischief to his Cause than all the Zealots, that most furiously opposed it? Their scandalous Lives alienated the Subject's hearts from their most Pious Prince, made ignorant people believe the Master could not be righteous, who entertained such profligate Servants;
cc p-acp d n1 vdd av-dc n1 p-acp po31 n1 cs d dt n2, cst av-ds av-j vvn pn31? po32 j n2 vvn dt n2-jn n2 p-acp po32 av-ds j n1, vvd j n1 vvb dt n1 vmd xx vbi j, r-crq vvd d vvi n2;
and shall say no more than this, That whosoever he be, whether Magistrate or Minister, that does so far prefer his own private interest before the publick,
and shall say no more than this, That whosoever he be, whither Magistrate or Minister, that does so Far prefer his own private Interest before the public,
cc vmb vvi av-dx av-dc cs d, cst r-crq pns31 vbb, cs n1 cc n1, cst vdz av av-j vvi po31 d j n1 p-acp dt j,
Now the Mighty God of Jacob who giveth Salvation unto Princes, defend our present Soveraign from these Sons of Violence, who would build Zion with blood, and Ierusalem with iniquity.
Now the Mighty God of Jacob who gives Salvation unto Princes, defend our present Sovereign from these Sons of Violence, who would built Zion with blood, and Ierusalem with iniquity.
av dt j n1 pp-f np1 r-crq vvz n1 p-acp n2, vvb po12 j n-jn p-acp d n2 pp-f n1, r-crq vmd vvb np1 p-acp n1, cc np1 p-acp n1.
Leontius Bishop of Magnesia declared the same in the General Council of Chalcedon, Act. 11. NONLATINALPHABET, &c. that from Timothy to that time, there had been 27 Bishops successively in the Church of Ephesus. Euseb. l. 3. cap. 4. Reckons Timothy the first Bishop of Ephesus, and Titus of Crete. The same is asserted by Chrysostom, Hom. 15. in 1 Tim. 5. 19. And by Hierom in Catalog. Script. Eccles. Besides many more cited by Scultetus, obser. in Tit. cap. 8. Quid quod de Timothei & Titi, Episcopatu non solum Eusebius, Chrysostomus, &c. sed etiam vetastiss•mi quiqu•, &c.
Leontius Bishop of Magnesia declared the same in the General Council of Chalcedon, Act. 11., etc. that from Timothy to that time, there had been 27 Bishops successively in the Church of Ephesus. Eusebius l. 3. cap. 4. Reckons Timothy the First Bishop of Ephesus, and Titus of Crete. The same is asserted by Chrysostom, Hom. 15. in 1 Tim. 5. 19. And by Hieronymus in Catalog. Script. Eccles. Beside many more cited by Scultetus, Observation. in Tit. cap. 8. Quid quod de Timothy & Titi, Episcopatu non solum Eusebius, Chrysostom, etc. sed etiam vetastiss•mi quiqu•, etc.
np1 n1 pp-f np1 vvd dt d p-acp dt j n1 pp-f np1, n1 crd, av cst p-acp np1 p-acp d n1, a-acp vhd vbn crd n2 av-j p-acp dt n1 pp-f np1. np1 n1 crd n1. crd vvz np1 dt ord n1 pp-f np1, cc np1 pp-f np1. dt d vbz vvn p-acp np1, np1 crd p-acp crd np1 crd crd cc p-acp np1 p-acp n1. n1. np1 p-acp d dc vvn p-acp np1, jc. p-acp np1 n1. crd fw-la fw-la fw-la np1 cc fw-la, fw-la fw-fr fw-la np1, np1, av fw-la fw-la fw-la n1, av
Ambros. in 1 Cor. 11. 10. telleth us, That the Bishops are in this place called Angels, as it is also taught in the Revelation of St. John. See also Euseb. Hist. l. 4. c. 15. Iren. l. 3. c. 3.
Ambos in 1 Cor. 11. 10. Telleth us, That the Bishops Are in this place called Angels, as it is also taught in the Revelation of Saint John. See also Eusebius Hist. l. 4. c. 15. Iren l. 3. c. 3.
1 Tim. 2. 1, 2. Oramus pro omnibus Imperatoribus, vitam illis prolixam, imperium securam, domum tutam, exercitus fortes, Senatum fidelem, populum probum, orbem quietum, & qu•cun { que } bominis & Caesaris vota sunt. Tertull. Apolog.
1 Tim. 2. 1, 2. Oramus Pro omnibus Imperatoribus, vitam illis Prolixam, imperium securam, domum tutam, Exercitus forts, Senatum Fidelium, Populum probum, orbem quietum, & qu•cun { que } bominis & Caesaris vota sunt. Tertul Apology
Quod si me conjectura non fallit, totius Reformationis pars integerrima est Anglia. Ubi cum studio veritatis viget studium Antiquitatis, quam certi homines dum spernunt in laqucos se induunt, &c. Is. Casaub. Epist. 40. ad Salmas.
Quod si me conjectura non Falls, totius Reformationis pars integerrima est Anglia. Ubi cum study veritatis Viget studium Antiquitatis, quam certi homines dum spernunt in laqucos se induunt, etc. Is. Casaubon Epistle 40. and Salmas.
