A sermon preach'd before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685 by John Norris ...

Norris, John, 1657-1711
Publisher: Printed by Leonard Lichfield for Thomas Fickus
Place of Publication: Oxford
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A52435 ESTC ID: R3053 STC ID: N1269
Subject Headings: Lenten sermons;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 A SERMON Preached before the University of OXFORD, &c. ROM. 12. Chap. v. 3. — Not to think of himself more highly than be ought to think; A SERMON Preached before the university of OXFORD, etc. ROM. 12. Chap. v. 3. — Not to think of himself more highly than be ought to think; dt n1 vvn p-acp dt n1 pp-f np1, av np1. crd np1 n1 crd — xx pc-acp vvi pp-f px31 av-dc av-j cs vbb pi pc-acp vvi; (3) sermon (DIV1) 0 Image 4
1 But to think soberly according as God hath dealt to every man the measure of Faith. But to think soberly according as God hath dealt to every man the measure of Faith. cc-acp pc-acp vvi av-j vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1. (3) sermon (DIV1) 0 Image 4
2 THERE is nothing wherein men are so much divided from one another as in Opinions, and nothing wherein they unanimously conspire than in thinking well of themselves. This is a Humour of so Catholic a Stamp, and universal Empire, that it may seem to challenge a place among those Elements of our Constitution, those Essentials of our nature which run throughout the whole Kind, THERE is nothing wherein men Are so much divided from one Another as in Opinions, and nothing wherein they unanimously conspire than in thinking well of themselves. This is a Humour of so Catholic a Stamp, and universal Empire, that it may seem to challenge a place among those Elements of our Constitution, those Essentials of our nature which run throughout the Whole Kind, pc-acp vbz pix c-crq n2 vbr av d vvn p-acp crd j-jn c-acp p-acp n2, cc pix q-crq pns32 av-j vvi cs p-acp vvg av pp-f px32. d vbz dt n1 pp-f av njp dt n1, cc j n1, cst pn31 vmb vvi pc-acp vvi dt n1 p-acp d n2 pp-f po12 n1, d n2-jn pp-f po12 n1 r-crq vvb p-acp dt j-jn j, (3) sermon (DIV1) 1 Image 4
3 and are participated by every Individual. For should a man take the Wings of the Morning, and and travel with the Sun round the Terrestrial Globe, he would hardly find a man either of a Iudgement so difficult to be pleas'd, or of accomplishment so little to recommend him, that was not notwithstanding sufficiently in love with himself, however he might dislike every thing else about him; and Are participated by every Individu. For should a man take the Wings of the Morning, and and travel with the Sun round the Terrestrial Globe, he would hardly find a man either of a Judgement so difficult to be pleased, or of accomplishment so little to recommend him, that was not notwithstanding sufficiently in love with himself, however he might dislike every thing Else about him; cc vbr vvn p-acp d j-jn. c-acp vmd dt n1 vvi dt n2 pp-f dt n1, cc cc vvi p-acp dt n1 av-j dt j n1, pns31 vmd av vvi dt n1 av-d pp-f dt n1 av j pc-acp vbi vvn, cc pp-f n1 av j p-acp vvb pno31, cst vbds xx a-acp av-j p-acp vvb p-acp px31, c-acp pns31 vmd vvi d n1 av p-acp pno31; (3) sermon (DIV1) 1 Image 4
4 And without question that arrogant and peevish Mathematician who charged the grand Architect with want of skill in the Mechanism of the World, thought he had play'd the Artist well enough in himself, and as to the Harmony of his own frame acquitted the Geometry of his Maker. And without question that arrogant and peevish Mathematician who charged the grand Architect with want of skill in the Mechanism of the World, Thought he had played the Artist well enough in himself, and as to the Harmony of his own frame acquitted the Geometry of his Maker. cc p-acp n1 cst j cc j n1 r-crq vvd dt j n1 p-acp n1 pp-f n1 p-acp dt n1 pp-f dt n1, vvd pns31 vhd vvd dt n1 av av-d p-acp px31, cc c-acp p-acp dt n1 pp-f po31 d vvb vvn dt n1 pp-f po31 n1. (3) sermon (DIV1) 1 Image 4
5 And as men are thus naturally apt to think well of themselves in general, so there is nothing wherein they indulge this Humour more than in the Opinion they have of the Goods of the Mind, and among these there is none which has so great a share of their Partiality, as their Intellectual faculty. And as men Are thus naturally apt to think well of themselves in general, so there is nothing wherein they indulge this Humour more than in the Opinion they have of the Goods of the Mind, and among these there is none which has so great a share of their Partiality, as their Intellectual faculty. cc p-acp n2 vbr av av-j j pc-acp vvi av pp-f px32 p-acp n1, av pc-acp vbz pix q-crq pns32 vvb d n1 av-dc cs p-acp dt n1 pns32 vhb pp-f dt n2-j pp-f dt n1, cc p-acp d pc-acp vbz pix r-crq vhz av j dt n1 pp-f po32 n1, p-acp po32 j n1. (3) sermon (DIV1) 2 Image 4
6 The Desire of Knowledge is not more natural then the Conceit that we are already furnish'd with a considerable Measure of it, The Desire of Knowledge is not more natural then the Conceit that we Are already furnished with a considerable Measure of it, dt vvb pp-f n1 vbz xx av-dc j cs dt n1 cst pns12 vbr av vvn p-acp dt j n1 pp-f pn31, (3) sermon (DIV1) 2 Image 4
7 and tho a particular Sect were Characteriz'd by that Appellation, yet all mankind are in reality, Gnostics. For as 'tis (ingeniously observed by the excellent Cartesius ) nothing is more equally distributed among men than the Intellectual Talent, wherewith every one fancies himself so abundantly stockt, that even those who have the most unsatiable Desires, and though a particular Sect were Characterized by that Appellation, yet all mankind Are in reality, Gnostics. For as it's (ingeniously observed by the excellent Descartes) nothing is more equally distributed among men than the Intellectual Talon, wherewith every one fancies himself so abundantly stocked, that even those who have the most unsatiable Desires, cc cs dt j n1 vbdr vvn p-acp d n1, av d n1 vbr p-acp n1, n2. c-acp c-acp pn31|vbz (av-j vvn p-acp dt j np1) pix vbz av-dc av-j vvn p-acp n2 cs dt j n1, c-crq d pi vvz px31 av av-j vvn, cst av d r-crq vhb dt ds j vvz, (3) sermon (DIV1) 2 Image 4
8 and whom Providence could not satisfy in any one thing else, are notwithstanding as to this Dispensation of Heaven well enough content, complain not of the dull Planet that influenc'd their Nativity, and whom Providence could not satisfy in any one thing Else, Are notwithstanding as to this Dispensation of Heaven well enough content, complain not of the dull Planet that influenced their Nativity, cc r-crq n1 vmd xx vvi p-acp d crd n1 av, vbr p-acp c-acp p-acp d n1 pp-f n1 av av-d j, vvb xx pp-f dt j n1 cst vvd po32 n1, (3) sermon (DIV1) 2 Image 4
9 or wish their minds more richly endow'd than they are. or wish their minds more richly endowed than they Are. cc vvi po32 n2 av-dc av-j vvn cs pns32 vbr. (3) sermon (DIV1) 2 Image 4
10 And altho there are a generation of men who use to be very eloquent in setting out the degeneracy of humane nature in general, And although there Are a generation of men who use to be very eloquent in setting out the degeneracy of humane nature in general, cc cs pc-acp vbr dt n1 pp-f n2 r-crq vvb pc-acp vbi av j p-acp vvg av dt n1 pp-f j n1 p-acp n1, (3) sermon (DIV1) 2 Image 4
11 and particularly in decyphering the Shortness of our Intellectual Sight, and the defects of our now diminish'd understanding, and particularly in deciphering the Shortness of our Intellectual Sighed, and the defects of our now diminished understanding, cc av-j p-acp vvg dt n1 pp-f po12 j n1, cc dt n2 pp-f po12 av vvn vvg, (3) sermon (DIV1) 2 Image 4
12 yet should a man take them at their word, and apply that Verdict to themselves in particular which they so freely bestow upon the whole Species, no men in the world so full of resentment and impatience as they; yet should a man take them At their word, and apply that Verdict to themselves in particular which they so freely bestow upon the Whole Species, no men in the world so full of resentment and impatience as they; av vmd dt n1 vvb pno32 p-acp po32 n1, cc vvi d n1 p-acp px32 p-acp j r-crq pns32 av av-j vvi p-acp dt j-jn n2, dx n2 p-acp dt n1 av j pp-f n1 cc n1 c-acp pns32; (3) sermon (DIV1) 2 Image 4
13 and I dare affirm notwithstanding their Harangues upon the Corruption of Human Nature, could all mankind lay a true claim to that Estimate which they pass upon themselves, there would be little or no difference betwixt laps'd and perfect Humanity, and I Dare affirm notwithstanding their Harangues upon the Corruption of Human Nature, could all mankind lay a true claim to that Estimate which they pass upon themselves, there would be little or no difference betwixt lapsed and perfect Humanity, cc pns11 vvb vvb a-acp po32 n2 p-acp dt n1 pp-f j n1, vmd d n1 vvd dt j vvb p-acp d n1 r-crq pns32 vvb p-acp px32, a-acp vmd vbi j cc dx n1 p-acp vvn cc j n1, (3) sermon (DIV1) 2 Image 4
14 and God might again review his image with paternal Complacency, and still pronounce it good. and God might again review his image with paternal Complacency, and still pronounce it good. cc np1 vmd av vvi po31 n1 p-acp j n1, cc j vvb pn31 j. (3) sermon (DIV1) 2 Image 4
15 Nor is it at all to be wonder'd that Self-Conceitedness should be of such an unlimited and Transcendental Nature as to run through all Sorts and Classes of men, Nor is it At all to be wondered that Self-conceitedness should be of such an unlimited and Transcendental Nature as to run through all Sorts and Classes of men, ccx vbz pn31 p-acp d pc-acp vbi vvd d j vmd vbi pp-f d dt j cc j n1 c-acp pc-acp vvi p-acp d n2 cc n2 pp-f n2, (3) sermon (DIV1) 3 Image 4
16 since the cause of it, Self-love, has such an universal Iurisdiction in our hearts. since the cause of it, Self-love, has such an universal Jurisdiction in our hearts. c-acp dt n1 pp-f pn31, n1, vhz d dt j n1 p-acp po12 n2. (3) sermon (DIV1) 3 Image 4
17 'Tis most natural and necessary for every man (and indeed for every Intelligent Being) to be a Lover of himself, It's most natural and necessary for every man (and indeed for every Intelligent Being) to be a Lover of himself, pn31|vbz av-ds j cc j p-acp d n1 (cc av p-acp d j vbg) pc-acp vbi dt n1 pp-f px31, (3) sermon (DIV1) 3 Image 4
18 and to covet whatsoever any way tends to the perfection of his Nature. and to covet whatsoever any Way tends to the perfection of his Nature. cc pc-acp vvi r-crq d n1 vvz p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 3 Image 4
19 And as 'tis necessary for every man to be thus affected towards himself, so is this the only Disposition of mind wherein Man acts with Constancy and Vniformity. Our other Passions have sometimes their total intermissions, And as it's necessary for every man to be thus affected towards himself, so is this the only Disposition of mind wherein Man acts with Constancy and Uniformity. Our other Passion have sometime their total intermissions, cc c-acp pn31|vbz j p-acp d n1 pc-acp vbi av vvn p-acp px31, av vbz d dt j n1 pp-f n1 c-crq n1 vvz p-acp n1 cc n1. po12 j-jn n2 vhb av po32 j n2, (3) sermon (DIV1) 3 Image 4
20 and at best their increases and decreases, but this is allways at Full, and stands drawn out to the utmost Stretch of its Capacity. and At best their increases and decreases, but this is always At Full, and Stands drawn out to the utmost Stretch of its Capacity. cc p-acp av-js po32 vvz cc vvz, p-acp d vbz av p-acp j, cc vvz vvn av p-acp dt j vvb pp-f po31 n1. (3) sermon (DIV1) 3 Image 4
21 No man loves himself more at one time then at another, and that because he allways loves himself in the highest Degree that is possible. No man loves himself more At one time then At Another, and that Because he always loves himself in the highest Degree that is possible. dx n1 vvz px31 dc p-acp crd n1 av p-acp j-jn, cc d c-acp pns31 av vvz px31 p-acp dt js n1 cst vbz j. (3) sermon (DIV1) 3 Image 4
22 More than all good he cannot with to himself, and less than all he will not, More than all good he cannot with to himself, and less than all he will not, n1 cs d j pns31 vmbx p-acp p-acp px31, cc dc cs d pns31 vmb xx, (3) sermon (DIV1) 3 Image 4
23 nay I had allmost pronounc'd it impossible for Omnipotence it self which stays the proud waves of the Ocean, and blocks up its violent efforts with barrs and doors, to say unto this Passion, hitherto shalt thou come but no further, or to set any other bounds to it besides those of all possible good. nay I had almost pronounced it impossible for Omnipotence it self which stays the proud waves of the Ocean, and blocks up its violent efforts with bars and doors, to say unto this Passion, hitherto shalt thou come but no further, or to Set any other bounds to it beside those of all possible good. uh-x pns11 vhd av vvn pn31 j p-acp n1 pn31 n1 q-crq vvz dt j n2 pp-f dt n1, cc n2 p-acp po31 j n2 p-acp n2 cc n2, pc-acp vvi p-acp d n1, av vm2 pns21 vvi p-acp dx jc, cc pc-acp vvi d j-jn n2 p-acp pn31 p-acp d pp-f d j j. (3) sermon (DIV1) 3 Image 4
24 Now Man being such an infinite Lover of himself, is easily brought to believe that he is really Master of many of those excellencies and perfections, which he so passionately wishes among the Inventory of his possessions. Now Man being such an infinite Lover of himself, is Easily brought to believe that he is really Master of many of those excellencies and perfections, which he so passionately wishes among the Inventory of his possessions. av n1 vbg d dt j n1 pp-f px31, vbz av-j vvn p-acp vvb cst pns31 vbz av-j n1 pp-f d pp-f d n2 cc n2, r-crq pns31 av av-j n2 p-acp dt n1 pp-f po31 n2. (3) sermon (DIV1) 4 Image 4
25 For there is this notorious difference betwixt Selflove and the Love of others, that whereas the Love of others supposes an opinion of their excellency, the love of our selves begets it. For there is this notorious difference betwixt Self-love and the Love of Others, that whereas the Love of Others supposes an opinion of their excellency, the love of our selves begets it. p-acp pc-acp vbz d j n1 p-acp n1 cc dt vvb pp-f n2-jn, cst cs dt n1 pp-f n2-jn vvz dt n1 pp-f po32 n1, dt n1 pp-f po12 n2 vvz pn31. (3) sermon (DIV1) 4 Image 4
26 We love others because we think well of them, but (so preposterous is the method of Self-love) we think well of our selves because we first love our selves. We love Others Because we think well of them, but (so preposterous is the method of Self-love) we think well of our selves Because we First love our selves. pns12 n1 n2-jn p-acp po12 vvb av pp-f pno32, cc-acp (av j vbz dt n1 pp-f n1) pns12 vvb av pp-f po12 n2 c-acp pns12 ord vvi po12 n2. (3) sermon (DIV1) 4 Image 4
27 So that now upon the whole, considering how necessarily and vehemently every man is carried on to the love of himself, So that now upon the Whole, considering how necessarily and vehemently every man is carried on to the love of himself, av cst av p-acp dt j-jn, vvg c-crq av-j cc av-j d n1 vbz vvn a-acp p-acp dt n1 pp-f px31, (3) sermon (DIV1) 4 Image 4
28 and what a natural product Self-conceit is of Self-love, 'tis much to be fear'd, that as we cannot set any bounds to the love of our selves, and what a natural product Self-conceit is of Self-love, it's much to be feared, that as we cannot Set any bounds to the love of our selves, cc q-crq dt j n1 n1 vbz pp-f n1, pn31|vbz d pc-acp vbi vvn, cst c-acp pns12 vmbx vvi d n2 p-acp dt vvb pp-f po12 n2, (3) sermon (DIV1) 4 Image 4
29 so we shall hardly set due ones to our Opinions of our selves, and consequently the most mortify'd and resign'd Man of us all, has no reason to think himself unconcern'd in this Admonition of the Apostle. so we shall hardly Set due ones to our Opinions of our selves, and consequently the most mortified and resigned Man of us all, has no reason to think himself unconcerned in this Admonition of the Apostle. av pns12 vmb av vvi j-jn pi2 p-acp po12 n2 pp-f po12 n2, cc av-j dt av-ds j-vvn cc vvn n1 pp-f pno12 d, vhz dx n1 pc-acp vvi px31 vvn p-acp d n1 pp-f dt n1. (3) sermon (DIV1) 4 Image 4
30 Not to think of himself more highly than he ought to think; — Not to think of himself more highly than he ought to think; — xx pc-acp vvi pp-f px31 av-dc av-j cs pns31 vmd pc-acp vvi; (3) sermon (DIV1) 4 Image 4
31 but to think soberly, according as God hath dealt to every man the measure of Faith. but to think soberly, according as God hath dealt to every man the measure of Faith. cc-acp pc-acp vvi av-j, vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1. (3) sermon (DIV1) 4 Image 4
32 'Tis supposed that the Apostle in these words had respect to the then prevailing Heresy of Gnostics, a sort of men that pretended to great Heights, of divine Knowledge, to close intimacies and familiarities with God, It's supposed that the Apostle in these words had respect to the then prevailing Heresy of Gnostics, a sort of men that pretended to great Heights, of divine Knowledge, to close intimacies and familiarities with God, pn31|vbz vvn cst dt n1 p-acp d n2 vhd n1 p-acp dt av j-vvg n1 pp-f n2, dt n1 pp-f n2 cst vvd p-acp j n2, pp-f j-jn n1, p-acp j n2 cc n2 p-acp np1, (3) sermon (DIV1) 5 Image 4
33 and upon that presumption grew so haughty and insolent as to despise dominions, and speak evil of dignities, and withal so careless and secure, and upon that presumption grew so haughty and insolent as to despise Dominions, and speak evil of dignities, and withal so careless and secure, cc p-acp d n1 vvd av j cc j c-acp p-acp vvb n2, cc vvb j-jn pp-f n2, cc av av j cc j, (3) sermon (DIV1) 5 Image 4
34 as to defile the flesh, and indulge themselves all manner of Sensuality, as you may see their Character in the Epistle of St. Iude. Nay of such turbulent ungovernable Principles and profligate manners were these men, that some of the Learned (and particularly an eminent Divine of our own Church) have adventured to write upon their Fore-heads, Mystery, and to place them in the Chair of Anti-Christ. As an Antidote therefore against this Poison, the Apostle who through the Abundance of Revelation had himself been in danger of being exalted above Measure, and experimentally knew how prone humane nature is to swell and plume upon a Conceit of its own excellencies, thought it expedient to advise his Charge at Rome (the place which Simon Magus the Author of that proud Sect had (as Eusebius tells us) made choice of to be the Scene of his Magical Operations) to moderate and sober thoughts of themselves, and being to teach them a Lesson of Humility, he modestly ushers it in with a Preface of his Commission and Authority. as to defile the Flesh, and indulge themselves all manner of Sensuality, as you may see their Character in the Epistle of Saint Iude. Nay of such turbulent ungovernable Principles and profligate manners were these men, that Some of the Learned (and particularly an eminent Divine of our own Church) have adventured to write upon their Foreheads, Mystery, and to place them in the Chair of Antichrist. As an Antidote Therefore against this Poison, the Apostle who through the Abundance of Revelation had himself been in danger of being exalted above Measure, and experimentally knew how prove humane nature is to swell and plume upon a Conceit of its own excellencies, Thought it expedient to Advice his Charge At Room (the place which Simon Magus the Author of that proud Sect had (as Eusebius tells us) made choice of to be the Scene of his Magical Operations) to moderate and Sobrium thoughts of themselves, and being to teach them a lesson of Humility, he modestly ushers it in with a Preface of his Commission and authority. c-acp p-acp vvb dt n1, cc vvi px32 d n1 pp-f n1, c-acp pn22 vmb vvi po32 n1 p-acp dt n1 pp-f n1 np1 uh pp-f d j j-u n2 cc vvi n2 vbdr d n2, cst d pp-f dt j (cc av-j dt j j-jn pp-f po12 d n1) vhb vvn pc-acp vvi p-acp po32 n2, n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f np1. p-acp dt n1 av p-acp d n1, dt n1 r-crq p-acp dt n1 pp-f n1 vhd n1 vbn p-acp n1 pp-f vbg vvn p-acp n1, cc av-j vvd c-crq j j n1 vbz p-acp vvb cc vvb p-acp dt n1 pp-f po31 d n2, vvd pn31 j pc-acp vvi po31 n1 p-acp vvb (dt n1 r-crq np1 np1 dt n1 pp-f cst j n1 vhd (c-acp np1 vvz pno12) vvd n1 pp-f pc-acp vbi dt n1 pp-f po31 j n2) pc-acp vvi cc j n2 pp-f px32, cc vbg pc-acp vvi pno32 dt n1 pp-f n1, pns31 av-j vvz pn31 p-acp p-acp dt n1 pp-f po31 n1 cc n1. (3) sermon (DIV1) 5 Image 4
35 For I say (says he) through the grace given unto me to every man that is among you not to think of himself more highly, &c. The Discourse which I design upon these words shall be comprized within these limits. For I say (Says he) through the grace given unto me to every man that is among you not to think of himself more highly, etc. The Discourse which I Design upon these words shall be comprised within these Limits. c-acp pns11 vvb (vvz pns31) p-acp dt n1 vvn p-acp pno11 p-acp d n1 cst vbz p-acp pn22 xx pc-acp vvi pp-f px31 av-dc av-j, av dt n1 r-crq pns11 vvb p-acp d n2 vmb vbi vvd p-acp d n2. (3) sermon (DIV1) 5 Image 4
36 First, I observe that we are not at our own liberty to entertain what Opinions we please concerning our selves, First, I observe that we Are not At our own liberty to entertain what Opinions we please Concerning our selves, ord, pns11 vvb cst pns12 vbr xx p-acp po12 d n1 pc-acp vvi r-crq n2 pns12 vvb vvg po12 n2, (3) sermon (DIV1) 7 Image 4
37 but that we ought to regulate them by some Standard. Which I collect from the former part of the Text, Not to think of himself more highly than he ought to think, but to think soberly. but that we ought to regulate them by Some Standard. Which I collect from the former part of the Text, Not to think of himself more highly than he ought to think, but to think soberly. cc-acp cst pns12 vmd pc-acp vvi pno32 p-acp d n1. r-crq pns11 vvb p-acp dt j n1 pp-f dt n1, xx pc-acp vvi pp-f px31 av-dc av-j cs pns31 vmd pc-acp vvi, cc-acp pc-acp vvi av-j. (3) sermon (DIV1) 7 Image 4
38 Secondly, I observe that the Standard whereby we are to regulate our Opinions concerning our selves are those excellencies and perfections which we are really indow'd with, which I collect from the latter part of the Text, according as God has dealt to every man the measure of Faith. Secondly, I observe that the Standard whereby we Are to regulate our Opinions Concerning our selves Are those excellencies and perfections which we Are really endowed with, which I collect from the latter part of the Text, according as God has dealt to every man the measure of Faith. ord, pns11 vvb cst dt n1 c-crq pns12 vbr pc-acp vvi po12 n2 vvg po12 n2 vbr d n2 cc n2 r-crq pns12 vbr av-j vvn p-acp, r-crq pns11 vvb p-acp dt d n1 pp-f dt n1, vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1. (3) sermon (DIV1) 8 Image 4
39 And in the third place I shall consider the Absurdities and ill Consequences of transgressing this Standard, whereby it shall appear how highly reasonable this Admonition of the Apostle is, And in the third place I shall Consider the Absurdities and ill Consequences of transgressing this Standard, whereby it shall appear how highly reasonable this Admonition of the Apostle is, cc p-acp dt ord n1 pns11 vmb vvi dt n2 cc j-jn n2 pp-f vvg d n1, c-crq pn31 vmb vvi c-crq av-j j d n1 pp-f dt n1 vbz, (3) sermon (DIV1) 9 Image 4
40 and so conclude with a practical Application of the whole in relation to our selves, and the present occasion. and so conclude with a practical Application of the Whole in Relation to our selves, and the present occasion. cc av vvb p-acp dt j n1 pp-f dt j-jn p-acp n1 p-acp po12 n2, cc dt j n1. (3) sermon (DIV1) 9 Image 4
41 I begin with the first Proposition, That we are not at our own liberty to entertain what Opinions we please concerning our selves, I begin with the First Proposition, That we Are not At our own liberty to entertain what Opinions we please Concerning our selves, pns11 vvb p-acp dt ord n1, cst pns12 vbr xx p-acp po12 d n1 pc-acp vvi r-crq n2 pns12 vvb vvg po12 n2, (3) sermon (DIV1) 10 Image 4
42 but that we ought to regulate them by some Standard. but that we ought to regulate them by Some Standard. cc-acp cst po12 vmd p-acp vvi pno32 p-acp d n1. (3) sermon (DIV1) 10 Image 4
43 The Acts of the understanding are by some men thought as free from all Law as the Acts of the will are from all necessity, and accordingly they give every one a Toleration to abound in his own sense and (provided his actions be conformable to the Rule) to think what he please. The Acts of the understanding Are by Some men Thought as free from all Law as the Acts of the will Are from all necessity, and accordingly they give every one a Toleration to abound in his own sense and (provided his actions be conformable to the Rule) to think what he please. dt n2 pp-f dt vvg vbr p-acp d n2 vvd p-acp j p-acp d n1 p-acp dt n2 pp-f dt vmb vbr p-acp d n1, cc av-vvg pns32 vvi d pi dt n1 p-acp vvb p-acp po31 d n1 cc (vvn po31 n2 vbb j p-acp dt n1) p-acp vvb r-crq pns31 vvb. (3) sermon (DIV1) 11 Image 4
44 Now since a Man cannot be accountable for an Opinion of himself in particular, unless it be first granted that he is under a Law as to the Acts of his understanding in general, Now since a Man cannot be accountable for an Opinion of himself in particular, unless it be First granted that he is under a Law as to the Acts of his understanding in general, av c-acp dt n1 vmbx vbi j p-acp dt n1 pp-f px31 p-acp j, cs pn31 vbb ord vvd cst pns31 vbz p-acp dt n1 c-acp p-acp dt n2 pp-f po31 vvg p-acp n1, (3) sermon (DIV1) 11 Image 4
45 before I can proceed any farther I find it necessary to lay down this Preparatory Position, That we are under an Obligation as to the Acts of our understanding, before I can proceed any farther I find it necessary to lay down this Preparatory Position, That we Are under an Obligation as to the Acts of our understanding, c-acp pns11 vmb vvi d av-jc pns11 vvb pn31 j pc-acp vvi a-acp d n1 n1, cst pns12 vbr p-acp dt n1 c-acp p-acp dt n2 pp-f po12 n1, (3) sermon (DIV1) 11 Image 4
46 or (which is all one) that we are accountable for them. or (which is all one) that we Are accountable for them. cc (r-crq vbz d pi) cst pns12 vbr j p-acp pno32. (3) sermon (DIV1) 11 Image 4
47 Nay I believe I may venture higher and affirm that the understanding is not only under Obligation but that 'tis the Primary and immediate Subject of of it. Nay I believe I may venture higher and affirm that the understanding is not only under Obligation but that it's the Primary and immediate Subject of of it. uh-x pns11 vvb pns11 vmb vvi jc cc vvb cst dt n1 vbz xx av-j p-acp n1 cc-acp cst pn31|vbz dt np1 cc j j-jn pp-f pp-f pn31. (3) sermon (DIV1) 11 Image 4
48 For the proof of which Paradox, I desire the Patrons of the Intellectual Libertinism to consider, that that must be the Primary and immediate subject of all Obligation which is so of Liberty. Now that this cannot be the Will, I suppose will be acknowledged a clear consequence if the Will necessarily follows the Practical Dictate of the Understanding. For the proof of which Paradox, I desire the Patrons of the Intellectual Libertinism to Consider, that that must be the Primary and immediate Subject of all Obligation which is so of Liberty. Now that this cannot be the Will, I suppose will be acknowledged a clear consequence if the Will necessarily follows the Practical Dictate of the Understanding. p-acp dt n1 pp-f r-crq n1, pns11 vvb dt n2 pp-f dt j np1 pc-acp vvi, cst d vmb vbi dt np1 cc j n-jn pp-f d n1 r-crq vbz av pp-f n1. av cst d vmbx vbi dt vmb, pns11 vvb vmb vbi vvn dt j n1 cs dt n1 av-j vvz dt j vvi pp-f dt n1. (3) sermon (DIV1) 11 Image 4
49 And that it does so, I think there is Demonstration. And that it does so, I think there is Demonstration. cc cst pn31 vdz av, pns11 vvb pc-acp vbz n1. (3) sermon (DIV1) 11 Image 4
50 'Tis an unquestionable Axiom in all the Schools of Learning in the world, that the Object of the Will is apparent good; It's an unquestionable Axiom in all the Schools of Learning in the world, that the Object of the Will is apparent good; pn31|vbz dt j n1 p-acp d dt n2 pp-f n1 p-acp dt n1, cst dt n1 pp-f dt n1 vbz j j; (3) sermon (DIV1) 12 Image 4
51 Now apparent good in other words, is that which is apprehended or judg'd to be good, Now apparent good in other words, is that which is apprehended or judged to be good, av j j p-acp j-jn n2, vbz d r-crq vbz vvn cc vvn pc-acp vbi j, (3) sermon (DIV1) 12 Image 4
52 and if so, then it follows that the Will cannot but conform to the Dictate of the Understanding, and if so, then it follows that the Will cannot but conform to the Dictate of the Understanding, cc cs av, cs pn31 vvz cst dt n1 vmbx cc-acp vvi p-acp dt vvi pp-f dt n1, (3) sermon (DIV1) 12 Image 4
53 because otherwise something might be the object of the Will that is not apprehended good, which is contrary to the supposition. Because otherwise something might be the Object of the Will that is not apprehended good, which is contrary to the supposition. c-acp av pi vmd vbi dt n1 pp-f dt n1 cst vbz xx vvn j, r-crq vbz j-jn p-acp dt n1. (3) sermon (DIV1) 12 Image 4
54 In short, the Will (as Aquinas has well expressed it) is the Conclusion of an Operative Syllogism, and follows as necessarily from the Dictate of the Understanding as as any other Conclusion does from its Premises, In short, the Will (as Aquinas has well expressed it) is the Conclusion of an Operative Syllogism, and follows as necessarily from the Dictate of the Understanding as as any other Conclusion does from its Premises, p-acp j, dt n1 (c-acp np1 vhz av vvn pn31) vbz dt n1 pp-f dt j-jn n1, cc vvz a-acp av-j p-acp dt vvi pp-f dt n1 c-acp c-acp d j-jn n1 vdz p-acp po31 n2, (3) sermon (DIV1) 12 Image 4
55 and consequently cannot be the immediate subject of Liberty, and consequently not of Obligation. and consequently cannot be the immediate Subject of Liberty, and consequently not of Obligation. cc av-j vmbx vbi dt j j-jn pp-f n1, cc av-j xx pp-f n1. (3) sermon (DIV1) 12 Image 4
56 But then are we not involv'd in the same difficulty as to the understanding? Does not that act with equal (if not more) necessity than the Will? So I know it is ordinarily taught. But then Are we not involved in the same difficulty as to the understanding? Does not that act with equal (if not more) necessity than the Will? So I know it is ordinarily taught. p-acp av vbr pns12 xx vvn p-acp dt d n1 c-acp p-acp dt vvg? vdz xx d n1 p-acp j-jn (cs xx av-dc) n1 cs dt vmb? av pns11 vvb pn31 vbz av-j vvn. (3) sermon (DIV1) 13 Image 4
57 But if this be absolutely and universally true, I must confess it above the reach of my Capacity to salve the Notion of Morality, But if this be absolutely and universally true, I must confess it above the reach of my Capacity to salve the Notion of Morality, p-acp cs d vbb av-j cc av-j j, pns11 vmb vvi pn31 p-acp dt n1 pp-f po11 n1 pc-acp vvi dt n1 pp-f n1, (3) sermon (DIV1) 13 Image 4
58 or Religion, or to find out an expedient how the Foundations of the Intellectual world should not be out of course. For since 'tis evident both from the preceding Demonstration, or Religion, or to find out an expedient how the Foundations of the Intellectual world should not be out of course. For since it's evident both from the preceding Demonstration, cc n1, cc pc-acp vvi av dt j c-crq dt n2 pp-f dt j n1 vmd xx vbi av pp-f n1. c-acp c-acp pn31|vbz j av-d p-acp dt j-vvg n1, (3) sermon (DIV1) 13 Image 4
59 and from experimental Reflection, that the Will necessarily acts in Conformity to the Dictates of the Understanding, and from experimental Reflection, that the Will necessarily acts in Conformity to the Dictates of the Understanding, cc p-acp j n1, cst dt n1 av-j n2 p-acp n1 p-acp dt vvz pp-f dt n1, (3) sermon (DIV1) 13 Image 4
60 if those very Dictates are also wholely and altogether neccssary, there can be no such thing as a NONLATINALPHABET, the man is bound hand and foot, has nothing left whereby to render him a Moral Agent, to qualify him for Law or Obligation, Vertue or Vice, Reward or Punishment. if those very Dictates Are also wholly and altogether neccssary, there can be no such thing as a, the man is bound hand and foot, has nothing left whereby to render him a Moral Agent, to qualify him for Law or Obligation, Virtue or Vice, Reward or Punishment. cs d av vvz vbr av av-jn cc av j, pc-acp vmb vbi dx d n1 p-acp dt, dt n1 vbz vvn n1 cc n1, vhz pix vvn c-crq pc-acp vvi pno31 dt j n1, pc-acp vvi pno31 p-acp n1 cc n1, n1 cc n1, n1 cc n1. (3) sermon (DIV1) 13 Image 4
61 But these are Absurdities not to be indured, and therefore I conclude according to the Rules of right Reasoning, the Principle from which they flow to be so too. But these Are Absurdities not to be endured, and Therefore I conclude according to the Rules of right Reasoning, the Principle from which they flow to be so too. p-acp d vbr n2 xx pc-acp vbi vvn, cc av pns11 vvb vvg p-acp dt n2 pp-f n-jn vvg, dt n1 p-acp r-crq pns32 vvb pc-acp vbi av av. (3) sermon (DIV1) 13 Image 4
62 To clear up then the whole Difficulty with as much Brevity and Perspicuity as in a matter of this intricacy is possible, I shall no longer consider the Understanding and Will as Faculties really distinct either from the Soul it self, To clear up then the Whole Difficulty with as much Brevity and Perspicuity as in a matter of this intricacy is possible, I shall no longer Consider the Understanding and Will as Faculties really distinct either from the Soul it self, pc-acp vvi a-acp av dt j-jn n1 p-acp p-acp d n1 cc n1 c-acp p-acp dt n1 pp-f d n1 vbz j, pns11 vmb av-dx av-jc vvi dt n1 cc n1 p-acp n2 av-j j av-d p-acp dt n1 pn31 n1, (3) sermon (DIV1) 14 Image 4
63 or from one another, but that the Soul does immediately understand and will by it self, without the intervention of any Faculty whatsoever. or from one Another, but that the Soul does immediately understand and will by it self, without the intervention of any Faculty whatsoever. cc p-acp crd j-jn, cc-acp cst dt n1 vdz av-j vvi cc vmb p-acp pn31 n1, p-acp dt n1 pp-f d n1 r-crq. (3) sermon (DIV1) 14 Image 4
64 And that for this demonstrative reason in short, because in the contrary Hypothesis, either Iudgement must be ascribed to the Will, And that for this demonstrative reason in short, Because in the contrary Hypothesis, either Judgement must be ascribed to the Will, cc cst p-acp d j n1 p-acp j, c-acp p-acp dt j-jn n1, d n1 vmb vbi vvn p-acp dt n1, (3) sermon (DIV1) 14 Image 4
65 and then the will immediately commences Understanding, or the Assent of the Will must be blind, brutish, and then the will immediately commences Understanding, or the Assent of the Will must be blind, brutish, cc av dt n1 av-j vvz n1, cc dt n1 pp-f dt n1 vmb vbi j, j, (3) sermon (DIV1) 14 Image 4
66 and accountable, both which are as great Absurdities as they are true Consequences. and accountable, both which Are as great Absurdities as they Are true Consequences. cc j, d r-crq vbr a-acp j n2 c-acp pns32 vbr j n2. (3) sermon (DIV1) 14 Image 4
67 This being premised, I grant that as the Soul necessarily Wills as she understands, so likewise does she necessarily understand as the Object appears. This being premised, I grant that as the Soul necessarily Wills as she understands, so likewise does she necessarily understand as the Object appears. np1 vbg vvn, pns11 vvb cst p-acp dt n1 av-j n2 c-acp pns31 vvz, av av vdz pns31 av-j vvi p-acp dt n1 vvz. (3) sermon (DIV1) 14 Image 4
68 And thus far our sight terminates in Fatality, and Necessity bounds our Horizon. That then that must give us a Prospect beyond it, must be this, that altho the Soul necessarily understands or judges according to the Appearance of things, And thus Far our sighed terminates in Fatality, and Necessity bounds our Horizon. That then that must give us a Prospect beyond it, must be this, that although the Soul necessarily understands or judges according to the Appearance of things, cc av av-j po12 n1 vvz p-acp n1, cc n1 n2 po12 n1. cst av d vmb vvi pno12 dt n1 p-acp pn31, vmb vbi d, cst cs dt n1 av-j vvz cc n2 vvg p-acp dt n1 pp-f n2, (3) sermon (DIV1) 14 Image 4
69 yet that things should so appear (unless it be in Propositions that are self-evident, yet that things should so appear (unless it be in Propositions that Are self-evident, av d n2 vmd av vvb (cs pn31 vbb p-acp n2 cst vbr j, (3) sermon (DIV1) 14 Image 4
70 as that the whole is greater than any one part, or the like) is not alike necessary, as that the Whole is greater than any one part, or the like) is not alike necessary, c-acp cst dt j-jn vbz jc cs d crd n1, cc dt j) vbz xx av j, (3) sermon (DIV1) 14 Image 4
71 but depends upon the degrees of Advertency or Attention which the Soul uses, and which to use either more or less is fully and immediately in her own power. but depends upon the Degrees of Advertency or Attention which the Soul uses, and which to use either more or less is Fully and immediately in her own power. cc-acp vvz p-acp dt n2 pp-f n1 cc n1 r-crq dt n1 vvz, cc r-crq pc-acp vvi av-d av-dc cc av-dc vbz av-j cc av-j p-acp po31 d n1. (3) sermon (DIV1) 14 Image 4
72 And this indifferency of the Soul as to attending or not attending I take to be the only NONLATINALPHABET, the bottom and foundation into which the Morality of every action must be at length resolv'd. And this indifferency of the Soul as to attending or not attending I take to be the only, the bottom and Foundation into which the Morality of every actium must be At length resolved. cc d n1 pp-f dt n1 c-acp p-acp vvg cc xx vvg pns11 vvb pc-acp vbi dt j, dt n1 cc n1 p-acp r-crq dt n1 pp-f d n1 vmb vbi p-acp n1 vvd. (3) sermon (DIV1) 14 Image 4
73 For a farther proof as well as Illustration of which Hypothesis let us apply it to a particular case and try how well it will answer the Phaenomena. In the case then of Martyrdom, I look upon sin as an evil, For a farther proof as well as Illustration of which Hypothesis let us apply it to a particular case and try how well it will answer the Phaenomena. In the case then of Martyrdom, I look upon since as an evil, p-acp dt jc n1 c-acp av c-acp n1 pp-f r-crq n1 vvb pno12 vvi pn31 p-acp dt j n1 cc vvi c-crq av pn31 vmb vvi dt np1. p-acp dt n1 av pp-f n1, pns11 vvb p-acp n1 p-acp dt n-jn, (3) sermon (DIV1) 14 Image 4
74 and not only so but (while I attend fully to its Nature) the greatest of evils. and not only so but (while I attend Fully to its Nature) the greatest of evils. cc xx av-j av p-acp (cs pns11 vvb av-j p-acp po31 n1) dt js pp-f n2-jn. (3) sermon (DIV1) 14 Image 4
75 And as long as I continue this Judgement 'tis utterly impossible I should commit it, there being according to my present apprehension no greater evil for the declining of which I should think it eligible. And as long as I continue this Judgement it's utterly impossible I should commit it, there being according to my present apprehension no greater evil for the declining of which I should think it eligible. cc c-acp av-j c-acp pns11 vvb d n1 pn31|vbz av-j j pns11 vmd vvi pn31, a-acp vbg p-acp p-acp po11 j n1 dx jc j-jn p-acp dt j-vvg pp-f r-crq pns11 vmd vvi pn31 j. (3) sermon (DIV1) 14 Image 4
76 But now the evil of Pain being presented before me, and I not sufficiently attending to the evil of Sin, this latter appears to be the lesser evil of the two, But now the evil of Pain being presented before me, and I not sufficiently attending to the evil of since, this latter appears to be the lesser evil of the two, p-acp av dt n-jn pp-f n1 vbg vvn p-acp pno11, cc pns11 xx av-j vvg p-acp dt n-jn pp-f n1, d d vvz pc-acp vbi dt jc n-jn pp-f dt crd, (3) sermon (DIV1) 14 Image 4
77 and I accordingly pro hic & nunc so pronounce it, and in Conformity to that judgement necessarily chuse it. and I accordingly Pro hic & nunc so pronounce it, and in Conformity to that judgement necessarily choose it. cc pns11 av-vvg fw-la fw-la cc fw-la av vvb pn31, cc p-acp n1 p-acp d n1 av-j vvi pn31. (3) sermon (DIV1) 14 Image 4
78 But because 'twas absolutely in my power to have attended more heedfully there was Liberty in the Principle, the mistake which influenc'd the action was vincible, But Because 'twas absolutely in my power to have attended more heedfully there was Liberty in the Principle, the mistake which influenced the actium was vincible, cc-acp c-acp pn31|vbds av-j p-acp po11 n1 pc-acp vhi vvn av-dc av-j a-acp vbds n1 p-acp dt n1, dt n1 r-crq vvd dt n1 vbds j, (3) sermon (DIV1) 14 Image 4
79 and consequently the action it self imputable. and consequently the actium it self imputable. cc av-j dt n1 pn31 n1 j. (3) sermon (DIV1) 14 Image 4
80 This Hypothesis however strange it may seem to those that have sworn Faith and Allegiance to the Dictates of the Schools, I believe will be the more approv'd the more it is examin'd, This Hypothesis however strange it may seem to those that have sworn Faith and Allegiance to the Dictates of the Schools, I believe will be the more approved the more it is examined, d n1 c-acp j pn31 vmb vvi p-acp d cst vhb vvn n1 cc n1 p-acp dt vvz pp-f dt n2, pns11 vvb vmb vbi dt av-dc vvn dt av-dc pn31 vbz vvn, (3) sermon (DIV1) 14 Image 4
81 and that not only as rational and consistent in it self, but also as a refuge from those Absurdities which attend the ordinary Solutions. and that not only as rational and consistent in it self, but also as a refuge from those Absurdities which attend the ordinary Solutions. cc cst xx av-j c-acp j cc j p-acp pn31 n1, cc-acp av c-acp dt n1 p-acp d n2 r-crq vvb dt j n2. (3) sermon (DIV1) 14 Image 4
82 Neither is this account wholely unlicens'd by Authority, for I find some hints and intimations of it in the School of Plato, where the reason why those middle sort of Beings call'd Heroes are not so uniformly pure as the NONLATINALPHABET, Neither is this account wholly unlicensed by authority, for I find Some hints and intimations of it in the School of Plato, where the reason why those middle sort of Beings called Heroes Are not so uniformly pure as the, av-d vbz d n1 av-jn j p-acp n1, c-acp pns11 vvb d n2 cc n2 pp-f pn31 p-acp dt n1 pp-f np1, c-crq dt n1 c-crq d j-jn n1 pp-f n2 vvn n2 vbr xx av av-j j c-acp dt, (3) sermon (DIV1) 14 Image 4
83 or NONLATINALPHABET, is assign'd to be because they do not so equally attend to the Beauty of the Supream Good. or, is assigned to be Because they do not so equally attend to the Beauty of the Supreme Good. cc, vbz vvn pc-acp vbi c-acp pns32 vdb xx av av-j vvb p-acp dt n1 pp-f dt j j. (3) sermon (DIV1) 14 Image 4
84 From what has been said it appears plainly that the Morality of every humane action must be at length resolv'd into an immediate indifference that the Soul has of attending or not attending, and consequently that we are not only under Obligation as to the acts of the Understanding, From what has been said it appears plainly that the Morality of every humane actium must be At length resolved into an immediate indifference that the Soul has of attending or not attending, and consequently that we Are not only under Obligation as to the acts of the Understanding, p-acp r-crq vhz vbn vvn pn31 vvz av-j cst dt n1 pp-f d j n1 vmb vbi p-acp n1 vvd p-acp dt j n1 cst dt n1 vhz pp-f vvg cc xx vvg, cc av-j cst pns12 vbr xx av-j p-acp n1 c-acp p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 15 Image 4
85 but that all Obligation begins there. but that all Obligation begins there. cc-acp cst d n1 vvz a-acp. (3) sermon (DIV1) 15 Image 4
86 Having thus clear'd the way by the Proof of this Preparatory Position, that we are under Obligation as to the acts of the Understanding in general, I may now proceed to consider that our opinion of our selves is one of those acts of the Understanding which are subject to Law, Having thus cleared the Way by the Proof of this Preparatory Position, that we Are under Obligation as to the acts of the Understanding in general, I may now proceed to Consider that our opinion of our selves is one of those acts of the Understanding which Are Subject to Law, vhg av vvn dt n1 p-acp dt n1 pp-f d n1 n1, cst pns12 vbr p-acp n1 c-acp p-acp dt n2 pp-f dt n1 p-acp n1, pns11 vmb av vvi pc-acp vvi cst po12 n1 pp-f po12 n2 vbz crd pp-f d n2 pp-f dt n1 r-crq vbr j-jn p-acp n1, (3) sermon (DIV1) 16 Image 4
87 or in other terms, that we are not at our own liberty to entertain what Opinions we please concerning our selves, or in other terms, that we Are not At our own liberty to entertain what Opinions we please Concerning our selves, cc p-acp j-jn n2, cst pns12 vbr xx p-acp po12 d n1 pc-acp vvi r-crq n2 pns12 vvb vvg po12 n2, (3) sermon (DIV1) 16 Image 4
88 but that we ought to regulate them by some Standard. but that we ought to regulate them by Some Standard. cc-acp cst pns12 vmd pc-acp vvi pno32 p-acp d n1. (3) sermon (DIV1) 16 Image 4
89 Now the general reason of this is, because 'tis of great moment and influence in relation to our Practice, what Opinion we entertain concerning our selves. Now the general reason of this is, Because it's of great moment and influence in Relation to our Practice, what Opinion we entertain Concerning our selves. av dt j n1 pp-f d vbz, c-acp pn31|vbz a-acp j n1 cc n1 p-acp n1 p-acp po12 n1, r-crq n1 pns12 vvb vvg po12 n2. (3) sermon (DIV1) 16 Image 4
90 Indeed there are many acts of the Understanding which tho originally free, yet fall under no Obligation by reason of the Indifferency of the Matter, Indeed there Are many acts of the Understanding which though originally free, yet fallen under no Obligation by reason of the Indifferency of the Matter, np1 a-acp vbr d n2 pp-f dt n1 r-crq av av-j j, av vvi p-acp dx n1 p-acp n1 pp-f dt n1 pp-f dt n1, (3) sermon (DIV1) 16 Image 4
91 as in things of pure and naked Speculation. as in things of pure and naked Speculation. c-acp p-acp n2 pp-f j cc j n1. (3) sermon (DIV1) 16 Image 4
92 These are the unforbidden Trees of the Garden, and here we may let loose the Reins and indulge our thoughts the full Scope. These Are the unforbidden Trees of the Garden, and Here we may let lose the Reins and indulge our thoughts the full Scope. d vbr dt j n2 pp-f dt n1, cc av pns12 vmb vvi av-j dt n2 cc vvb po12 n2 dt j n1. (3) sermon (DIV1) 16 Image 4
93 Thus there is no danger of Heresy in asserting or denying the Antipodes, nor is Orthodoxy concern'd whether the Moon be habitable. But altho to mistake a Star be of no consequence to the Theorist that sits immured in his Study, Thus there is no danger of Heresy in asserting or denying the Antipodes, nor is Orthodoxy concerned whither the Moon be habitable. But although to mistake a Star be of no consequence to the Theorist that sits immured in his Study, av a-acp vbz dx n1 pp-f n1 p-acp vvg cc vvg dt n2, ccx vbz n1 vvn cs dt n1 vbb j. cc-acp cs pc-acp vvi dt n1 vbi pp-f dx n1 p-acp dt n1 cst vvz vvn p-acp po31 n1, (3) sermon (DIV1) 16 Image 4
94 yet it may be to the Pilot that is to Steer his Course by it. yet it may be to the Pilot that is to Steer his Course by it. av pn31 vmb vbi p-acp dt n1 cst vbz p-acp vvb po31 n1 p-acp pn31. (3) sermon (DIV1) 16 Image 4
95 There are other things which have a practical Aspect, and here 'tis not indifferent what we think, because 'tis not indifferent what we do. Now among these the Opinion of our selves is to be reckon'd, There Are other things which have a practical Aspect, and Here it's not indifferent what we think, Because it's not indifferent what we do. Now among these the Opinion of our selves is to be reckoned, pc-acp vbr j-jn n2 r-crq vhb dt j n1, cc av pn31|vbz xx j r-crq pns12 vvb, c-acp pn31|vbz xx j r-crq pns12 vdb. av p-acp d dt n1 pp-f po12 n2 vbz pc-acp vbi vvn, (3) sermon (DIV1) 16 Image 4
96 as having a great influence upon our well or ill demeaning our selves respectively, as will more minutely and particularly appear when we come in the third and last place to consider the absurdities and ill consequences of trangressing the Standard prescribed, as having a great influence upon our well or ill demeaning our selves respectively, as will more minutely and particularly appear when we come in the third and last place to Consider the absurdities and ill consequences of transgressing the Standard prescribed, c-acp vhg dt j n1 p-acp po12 n1 cc j-jn n-vvg po12 n2 av-j, c-acp n1 av-dc av-j cc av-j vvi c-crq pns12 vvb p-acp dt ord cc ord n1 pc-acp vvi dt n2 cc j-jn n2 pp-f vvg dt n1 vvn, (3) sermon (DIV1) 16 Image 4
97 and therefore I shall defer the farther prosecution of it till then, and in the mean while proceed to the second Observable, Namely. and Therefore I shall defer the farther prosecution of it till then, and in the mean while proceed to the second Observable, Namely. cc av pns11 vmb vvi dt jc n1 pp-f pn31 c-acp av, cc p-acp dt j n1 vvi p-acp dt ord j, av. (3) sermon (DIV1) 16 Image 4
98 That the Standard whereby we are to regulate our Opinions concerning our selves, are those excellencies and perfections which we are really indow'd with. That the Standard whereby we Are to regulate our Opinions Concerning our selves, Are those excellencies and perfections which we Are really endowed with. cst dt n1 c-crq pns12 vbr pc-acp vvi po12 n2 vvg po12 n2, vbr d n2 cc n2 r-crq pns12 vbr av-j vvn p-acp. (3) sermon (DIV1) 17 Image 4
99 Which is collected from these words, according as God has dealt to every man the measure of Faith. Which is collected from these words, according as God has dealt to every man the measure of Faith. r-crq vbz vvn p-acp d n2, vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1. (3) sermon (DIV1) 17 Image 4
100 In the former part of the Text there was indeed a Restraint laid upon our Opinions concerning our selves, In the former part of the Text there was indeed a Restraint laid upon our Opinions Concerning our selves, p-acp dt j n1 pp-f dt n1 a-acp vbds av dt n1 vvn p-acp po12 n2 vvg po12 n2, (3) sermon (DIV1) 18 Image 4
101 but it was general only and indefinite. But here the ground is measured out, and the Boundaries precisely set. but it was general only and indefinite. But Here the ground is measured out, and the Boundaries precisely Set. cc-acp pn31 vbds j j cc j. p-acp av dt n1 vbz vvn av, cc dt n2 av-j vvn. (3) sermon (DIV1) 18 Image 4
102 NONLATINALPHABET, that's the great Ecliptic Line which is to bound the Career of our most forward and Self-indulging Opinions. , that's the great Ecliptic Line which is to bound the Career of our most forward and Self-indulging Opinions. , d|vbz dt j j-jn n1 r-crq vbz pc-acp vvi dt n1 pp-f po12 av-ds j cc j n2. (3) sermon (DIV1) 18 Image 4
103 If we keep within this compass our motion is natural and regular, but if we slide never so little out of it, 'tis unnatural and portentous. If we keep within this compass our motion is natural and regular, but if we slide never so little out of it, it's unnatural and portentous. cs pns12 vvb p-acp d n1 po12 n1 vbz j cc j, cc-acp cs pns12 vvb av-x av j av pp-f pn31, pn31|vbz j cc j. (3) sermon (DIV1) 18 Image 4
104 or to speak with greater Simplicity, he that judges of himself according to those excellencies, or to speak with greater Simplicity, he that judges of himself according to those excellencies, cc pc-acp vvi p-acp jc n1, pns31 cst n2 pp-f px31 vvg p-acp d n2, (3) sermon (DIV1) 18 Image 4
105 whether Moral or Intellectual, which he really has, does NONLATINALPHABET, thinks soberly, and he that thinks himself indow'd with any King or Degree of Excellence which really he has not, does NONLATINALPHABET, thinks of himself more highly than he ought to think. whither Moral or Intellectual, which he really has, does, thinks soberly, and he that thinks himself endowed with any King or Degree of Excellence which really he has not, does, thinks of himself more highly than he ought to think. cs j cc j, r-crq pns31 av-j vhz, vdz, vvz av-j, cc pns31 cst vvz px31 vvn p-acp d n1 cc n1 pp-f n1 r-crq av-j pns31 vhz xx, vdz, vvz pp-f px31 av-dc av-j cs pns31 vmd pc-acp vvi. (3) sermon (DIV1) 18 Image 4
106 Here then are Two things to be considered. First that we may proceed so far as this Standard. Here then Are Two things to be considered. First that we may proceed so Far as this Standard. av av vbr crd n2 pc-acp vbi vvn. ord d pns12 vmb vvi av av-j c-acp d n1. (3) sermon (DIV1) 19 Image 4
107 And Secondly, That we may not go beyond it. First, That we may proceed so far. And Secondly, That we may not go beyond it. First, That we may proceed so Far. cc ord, cst pns12 vmb xx vvi p-acp pn31. ord, cst pns12 vmb vvi av av-j. (3) sermon (DIV1) 21 Image 4
108 It has been taught by some of the severe Masters of Spiritual Mortification, That we ought to take up the most low and abject thoughts of our selves that are possible, to be conscious of no manner of excellency in our selves, It has been taught by Some of the severe Masters of Spiritual Mortification, That we ought to take up the most low and abject thoughts of our selves that Are possible, to be conscious of no manner of excellency in our selves, pn31 vhz vbn vvn p-acp d pp-f dt j n2 pp-f j n1, cst pns12 vmd pc-acp vvi a-acp dt av-ds j cc j n2 pp-f po12 n2 cst vbr j, pc-acp vbi j pp-f dx n1 pp-f n1 p-acp po12 n2, (3) sermon (DIV1) 23 Image 4
109 and consequently not to be affected with the least Self-complacency; That we ought to account our selves to be Nothing, to have nothing, to be worth nothing, and consequently not to be affected with the least Self-complacency; That we ought to account our selves to be Nothing, to have nothing, to be worth nothing, cc av-j xx pc-acp vbi vvn p-acp dt ds n1; cst pns12 vmd pc-acp vvi po12 n2 pc-acp vbi pix, pc-acp vhi pix, pc-acp vbi j pix, (3) sermon (DIV1) 23 Image 4
110 but to be very refuse and off-scouring of all things. but to be very refuse and offscouring of all things. cc-acp pc-acp vbi j vvb cc j pp-f d n2. (3) sermon (DIV1) 23 Image 4
111 And this they call the Mystical Death, or the Spiritual Annihilation. Now whatever degrees of excellency this may have (which I shall not now dispute) 'tis most certain it can have nothing of Duty. For tho it may, And this they call the Mystical Death, or the Spiritual Annihilation. Now whatever Degrees of excellency this may have (which I shall not now dispute) it's most certain it can have nothing of Duty. For though it may, cc d pns32 vvb dt j n1, cc dt j n1. av r-crq n2 pp-f n1 d vmb vhi (r-crq pns11 vmb xx av vvi) pn31|vbz av-ds j pn31 vmb vhi pix pp-f n1. c-acp cs pn31 vmb, (3) sermon (DIV1) 23 Image 4
112 and oftentimes is required of a man to think the Truth, yet he can never be under an Obligation to be mistaken. Besides, 'Tis hard to conceive how any man (especially one that dwels much with himself, and oftentimes is required of a man to think the Truth, yet he can never be under an Obligation to be mistaken. Beside, It's hard to conceive how any man (especially one that dwells much with himself, cc av vbz vvn pp-f dt n1 pc-acp vvi dt n1, av pns31 vmb av-x vbi p-acp dt n1 pc-acp vbi vvn. a-acp, pn31|vbz j pc-acp vvi c-crq d n1 (av-j pi cst vvz av-d p-acp px31, (3) sermon (DIV1) 23 Image 4
113 and heedfully reflects upon the actings of his own mind) should be master of any considerable excellency, and heedfully reflects upon the actings of his own mind) should be master of any considerable excellency, cc av-j vvz p-acp dt n2 pp-f po31 d n1) vmd vbi n1 pp-f d j n1, (3) sermon (DIV1) 23 Image 4
114 and yet not be conscious of it. and yet not be conscious of it. cc av xx vbi j pp-f pn31. (3) sermon (DIV1) 23 Image 4
115 And besides, That very degree of Attention which is required that a man should not think himself more accomplish'd than indeed he is, will also infallibly hinder him from thinking he is less. 'Tis true indeed Moses knew not that his Face shone, And beside, That very degree of Attention which is required that a man should not think himself more accomplished than indeed he is, will also infallibly hinder him from thinking he is less. It's true indeed Moses knew not that his Face shone, cc a-acp, cst j n1 pp-f n1 r-crq vbz vvn cst dt n1 vmd xx vvi px31 dc vvd cs av pns31 vbz, vmb av av-j vvi pno31 p-acp vvg pns31 vbz av-dc. pn31|vbz j av np1 vvd xx d po31 n1 vvd, (3) sermon (DIV1) 23 Image 4
116 after he had been conversing with God on the Mount. After he had been conversing with God on the Mount. c-acp pns31 vhd vbn vvg p-acp np1 p-acp dt n1. (3) sermon (DIV1) 23 Image 4
117 He saw not the Orb of glory that stream'd from him, and wondred what it was that made him so dreadful to the people. He saw not the Orb of glory that streamed from him, and wondered what it was that made him so dreadful to the people. pns31 vvd xx dt n1 pp-f n1 cst vvd p-acp pno31, cc vvd r-crq pn31 vbds cst vvd pno31 av j p-acp dt n1. (3) sermon (DIV1) 23 Image 4
118 But 'tis not so with the Soul, whose reflexive faculty will not fail to give her information of her most retir'd and reserv'd accomplishments. But it's not so with the Soul, whose reflexive faculty will not fail to give her information of her most retired and reserved accomplishments. p-acp pn31|vbz xx av p-acp dt n1, rg-crq j n1 vmb xx vvi pc-acp vvi po31 n1 pp-f po31 av-ds vvn cc vvn n2. (3) sermon (DIV1) 23 Image 4
119 'Tis not with the Lesser, as with the Greater World, where whole Tracts and Regions (and those some of the best too) ly undiscover'd. It's not with the Lesser, as with the Greater World, where Whole Tracts and Regions (and those Some of the best too) lie undiscovered. pn31|vbz xx p-acp dt jc, a-acp p-acp dt jc n1, c-crq j-jn n2 cc n2 (cc d d pp-f dt js av) vvb j. (3) sermon (DIV1) 23 Image 4
120 No, Man cannot be such a Stranger to his own Perfections, such an America to himself. No, Man cannot be such a Stranger to his own Perfections, such an America to himself. uh-dx, n1 vmbx vbi d dt jc p-acp po31 d n2, d dt np1 p-acp px31. (3) sermon (DIV1) 23 Image 4
121 For who can know the things of a man, if not the Spirit of man which is in him. For who can know the things of a man, if not the Spirit of man which is in him. p-acp r-crq vmb vvi dt n2 pp-f dt n1, cs xx dt n1 pp-f n1 r-crq vbz p-acp pno31. (3) sermon (DIV1) 23 Image 4
122 And accordingly we find that the Ignorance of our selves with which Mankind has been hitherto so universally tax'd, runs quite in another Chanel, And accordingly we find that the Ignorance of our selves with which Mankind has been hitherto so universally taxed, runs quite in Another Channel, cc av-vvg pns12 vvi d dt n1 pp-f po12 n2 p-acp r-crq n1 vhz vbn av av av-j vvd, vvz av p-acp j-jn n1, (3) sermon (DIV1) 23 Image 4
123 and does not consist in overlooking any of those indowments which we have, but in assuming to our selves those which we have not. and does not consist in overlooking any of those endowments which we have, but in assuming to our selves those which we have not. cc vdz xx vvi p-acp vvg d pp-f d n2 r-crq pns12 vhb, p-acp p-acp vvg p-acp po12 n2 d r-crq pns12 vhb xx. (3) sermon (DIV1) 23 Image 4
124 I confess (were it possible) I should think it adviseable for some persons to be ignorant of some of their excellencies, I confess (were it possible) I should think it Advisable for Some Persons to be ignorant of Some of their excellencies, pns11 vvb (vbdr pn31 j) pns11 vmd vvi pn31 j p-acp d n2 pc-acp vbi j pp-f d pp-f po32 n2, (3) sermon (DIV1) 24 Image 4
125 and like the Sun not to reflect home to their own Sphere of light; Not that I think in the least unlawful to be fully conscious of ones own worth, and like the Sun not to reflect home to their own Sphere of Light; Not that I think in the least unlawful to be Fully conscious of ones own worth, cc av-j dt n1 xx p-acp vvb av-an p-acp po32 d n1 pp-f j; xx cst pns11 vvb p-acp dt ds j pc-acp vbi av-j j pp-f pi2 d n1, (3) sermon (DIV1) 24 Image 4
126 but only I consider that some men have not heads strong enough to indure Heights, but only I Consider that Some men have not Heads strong enough to endure Heights, cc-acp av-j pns11 vvb cst d n2 vhb xx n2 j av-d p-acp vvb n2, (3) sermon (DIV1) 24 Image 4
127 and walk upon Spires and Pinnacles. But if they can stand there without growing vertiginous, they need not question the lawfulness of the station, they are still within the Region of Humility. For 'tis not every thinking well of ones self that falls in with the notion of Pride, but only when there is more of Opinion than there is of Worth. 'Twas this that was the Condemnation of the Apostate Angel, not that he took a just complacency in the eminency of his Station, and walk upon Spires and Pinnacles. But if they can stand there without growing vertiginous, they need not question the lawfulness of the station, they Are still within the Region of Humility. For it's not every thinking well of ones self that falls in with the notion of Pride, but only when there is more of Opinion than there is of Worth. 'Twas this that was the Condemnation of the Apostate Angel, not that he took a just complacency in the eminency of his Station, cc vvi p-acp vvz cc n2. cc-acp cs pns32 vmb vvi a-acp p-acp j-vvg j, pns32 vvb xx vvi dt n1 pp-f dt n1, pns32 vbr av p-acp dt n1 pp-f n1. p-acp pn31|vbz xx d vvg av pp-f pig n1 cst vvz p-acp p-acp dt n1 pp-f n1, p-acp av-j c-crq pc-acp vbz dc pp-f n1 cs pc-acp vbz pp-f j. pn31|vbds d cst vbds dt n1 pp-f dt n1 n1, xx cst pns31 vvd dt j n1 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 24 Image 4
128 but that he vainly arrogated to himself what was not his due, in that he said, I will ascend into Heaven, I will exalt my throne above the Stars of God, I will sit upon the sides of the North, I will ascend above the heights of the Clouds, I will be like the most High. but that he vainly arrogated to himself what was not his due, in that he said, I will ascend into Heaven, I will exalt my throne above the Stars of God, I will fit upon the sides of the North, I will ascend above the heights of the Clouds, I will be like the most High. cc-acp cst pns31 av-j vvn p-acp px31 r-crq vbds xx po31 j-jn, p-acp cst pns31 vvd, pns11 vmb vvi p-acp n1, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1, pns11 vmb vvi p-acp dt n2 pp-f dt n1, pns11 vmb vvi p-acp dt n2 pp-f dt n2, pns11 vmb vbi av-j dt av-ds j. (3) sermon (DIV1) 24 Image 4
129 'Twas for this that the Angel of Death drew upon Herod, not because he was pleas'd with the fineness and success of his Oratory, 'Twas for this that the Angel of Death drew upon Herod, not Because he was pleased with the fineness and success of his Oratory, pn31|vbds p-acp d cst dt n1 pp-f n1 vvd p-acp np1, xx c-acp pns31 vbds vvn p-acp dt n1 cc n1 pp-f po31 n1, (3) sermon (DIV1) 24 Image 4
130 but because he was not so just to God as the People were to him, but lookt upon himself as the Headfountain of his own perfections, but Because he was not so just to God as the People were to him, but looked upon himself as the Headfountain of his own perfections, cc-acp c-acp pns31 vbds xx av j p-acp np1 p-acp dt n1 vbdr p-acp pno31, p-acp vvd p-acp px31 p-acp dt n1 pp-f po31 d n2, (3) sermon (DIV1) 24 Image 4
131 and so gave not God the glory. and so gave not God the glory. cc av vvd xx np1 dt n1. (3) sermon (DIV1) 24 Image 4
132 But now if we take care to proportion our estimation of, and our Complacencies in our selves to the measure of our endowments, But now if we take care to proportion our estimation of, and our Complacencies in our selves to the measure of our endowments, cc-acp av cs pns12 vvb n1 pc-acp vvi po12 n1 pp-f, cc po12 n2 p-acp po12 n2 p-acp dt n1 pp-f po12 n2, (3) sermon (DIV1) 25 Image 4
133 and if we look upon those very endowments not as originary and independent but as derivative from the Father of lights from whom every good and perfect gift descends, and accordingly refer all to Gods glory and with the Elders in the Revelations take off our Crowns from our Heads and cast them at the foot of the Throne, we have not only the express words of the Text, and if we look upon those very endowments not as originary and independent but as derivative from the Father of lights from whom every good and perfect gift descends, and accordingly refer all to God's glory and with the Elders in the Revelations take off our Crowns from our Heads and cast them At the foot of the Throne, we have not only the express words of the Text, cc cs pns12 vvb p-acp d j n2 xx p-acp j cc j-jn p-acp c-acp j-jn p-acp dt n1 pp-f n2 p-acp ro-crq d j cc j n1 vvz, cc av-vvg vvi d p-acp ng1 n1 cc p-acp dt n2-jn p-acp dt n2 vvb a-acp po12 n2 p-acp po12 n2 cc vvd pno32 p-acp dt n1 pp-f dt n1, pns12 vhb xx av-j dt j n2 pp-f dt n1, (3) sermon (DIV1) 25 Image 4
134 but likewise all the reason in the world to warrant the Sobriety of our Opinions. For, this is but to have a right and exact understanding of ones self. but likewise all the reason in the world to warrant the Sobriety of our Opinions. For, this is but to have a right and exact understanding of ones self. cc-acp av d dt n1 p-acp dt n1 pc-acp vvi dt n1 pp-f po12 n2. p-acp, d vbz cc-acp pc-acp vhi dt j-jn cc j n1 pp-f pig n1. (3) sermon (DIV1) 25 Image 4
135 And why may not a man be allow'd to take a true Estimate of himself as well as of another man? Or why should a man think an excellency less valuable because 'tis in himself? The Happiness of God consists in seeing himself as he is; he reflects upon the Beauty of his Essence, And why may not a man be allowed to take a true Estimate of himself as well as of Another man? Or why should a man think an excellency less valuable Because it's in himself? The Happiness of God consists in seeing himself as he is; he reflects upon the Beauty of his Essence, cc q-crq vmb xx dt n1 vbi vvn pc-acp vvi dt j n1 pp-f px31 c-acp av c-acp pp-f j-jn n1? cc q-crq vmd dt n1 vvb dt n1 av-dc j c-acp pn31|vbz p-acp px31? dt n1 pp-f np1 vvz p-acp vvg px31 c-acp pns31 vbz; pns31 vvz p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 25 Image 4
136 and rejoyces with an infinite Complacency. Now certainly that wherein consists the Happiness of the Creator, cannot be a Sin in the Creature. Besides, I would fain know why a man may not as lawfully think well of himself upon the Score of his real worth, and rejoices with an infinite Complacency. Now Certainly that wherein consists the Happiness of the Creator, cannot be a since in the Creature. Beside, I would fain know why a man may not as lawfully think well of himself upon the Score of his real worth, cc vvz p-acp dt j n1. av av-j d c-crq vvz dt n1 pp-f dt n1, vmbx vbi dt n1 p-acp dt n1. a-acp, pns11 vmd av-j vvi c-crq dt n1 vmb xx p-acp av-j vvi av pp-f px31 p-acp dt n1 pp-f po31 j n1, (3) sermon (DIV1) 25 Image 4
137 as desire that others should think well of him for the same reason? And that he may do the latter is confess'd as well by the Practice, as by the common Suffrage of Mankind. as desire that Others should think well of him for the same reason? And that he may do the latter is confessed as well by the Practice, as by the Common Suffrage of Mankind. c-acp vvb cst n2-jn vmd vvi av pp-f pno31 p-acp dt d n1? cc cst pns31 vmb vdi dt d vbz vvn a-acp av p-acp dt n1, a-acp p-acp dt j n1 pp-f n1. (3) sermon (DIV1) 25 Image 4
138 For otherwise what becomes of that good Reputation which Solomon says is rather to be chosen than great Riches, and of which the Best and Wisest men of all ages had ever such a tender, such a passionate Regard? Nay 'tis look't upon as a very Commendable thing to be so affected, For otherwise what becomes of that good Reputation which Solomon Says is rather to be chosen than great Riches, and of which the Best and Wisest men of all ages had ever such a tender, such a passionate Regard? Nay it's looked upon as a very Commendable thing to be so affected, p-acp av q-crq vvz pp-f d j n1 r-crq np1 vvz vbz av-c pc-acp vbi vvn cs j n2, cc pp-f r-crq dt js cc js n2 pp-f d n2 vhd av d dt j, d dt j n1? uh-x pn31|vbz vvb|pn31 p-acp c-acp dt j j n1 pc-acp vbi av vvn, (3) sermon (DIV1) 25 Image 4
139 and the contrary is censured as the mark of a dissolute and unmoraliz'd temper. and the contrary is censured as the mark of a dissolute and unmoralized temper. cc dt n-jn vbz vvn p-acp dt n1 pp-f dt j cc vvn vvi. (3) sermon (DIV1) 25 Image 4
140 Only there is a NONLATINALPHABET to be observ'd in this as well as in the former, and as we are not to stretch out our selves beyond our measure, so must we take care with the great Apostle, not to give others occasion to think of us above that which they see us to be. Only there is a to be observed in this as well as in the former, and as we Are not to stretch out our selves beyond our measure, so must we take care with the great Apostle, not to give Others occasion to think of us above that which they see us to be. av-j a-acp vbz dt pc-acp vbi vvn p-acp d c-acp av c-acp p-acp dt j, cc c-acp pns12 vbr xx p-acp vvb av po12 n2 p-acp po12 n1, av vmb pns12 vvi n1 p-acp dt j n1, xx pc-acp vvi n2-jn n1 p-acp vvb pp-f pno12 p-acp d r-crq pns32 vvb pno12 pc-acp vbi. (3) sermon (DIV1) 25 Image 4
141 Besides, if we may not be allow'd to take the full Height of our own Excellencies, Beside, if we may not be allowed to take the full Height of our own Excellencies, a-acp, cs pns12 vmb xx vbi vvn p-acp vvb dt j n1 pp-f po12 d n2, (3) sermon (DIV1) 25 Image 4
142 how shall we be able to give God thanks for them? The Elders must know they wear Crowns before they can use them as Instruments of Adoration, how shall we be able to give God thanks for them? The Elders must know they wear Crowns before they can use them as Instruments of Adoration, q-crq vmb pns12 vbi j pc-acp vvi np1 n2 p-acp pno32? dt n2-jn vmb vvi pns32 vvb n2 c-acp pns32 vmb vvi pno32 p-acp n2 pp-f n1, (3) sermon (DIV1) 25 Image 4
143 and Herod must be conscious of the right Genius of his Oratory, before he can give God the Glory. and Herod must be conscious of the right Genius of his Oratory, before he can give God the Glory. cc np1 vmb vbi j pp-f dt j-jn n1 pp-f po31 n1, c-acp pns31 vmb vvi np1 dt n1. (3) sermon (DIV1) 25 Image 4
144 Again in the last place, if a man may not have leave to take Cognisance of his own Deserts and to value himself accordingly, what will become of that NONLATINALPHABET NONLATINALPHABET Which the Apostle speaks of, the answer of a good Conscience towards God, which is nothing else but a Sentence of Approbation, which a man passes upon himself for the well managing of that Talent of Liberty which God has entrusted him with? Now this is the Reward of Vertue, Again in the last place, if a man may not have leave to take Cognisance of his own Deserts and to valve himself accordingly, what will become of that Which the Apostle speaks of, the answer of a good Conscience towards God, which is nothing Else but a Sentence of Approbation, which a man passes upon himself for the well managing of that Talon of Liberty which God has Entrusted him with? Now this is the Reward of Virtue, av p-acp dt ord n1, cs dt n1 vmb xx vhi n1 pc-acp vvi n1 pp-f po31 d n2 cc pc-acp vvi px31 av-vvg, r-crq vmb vvi pp-f d r-crq dt n1 vvz pp-f, dt n1 pp-f dt j n1 p-acp np1, r-crq vbz pix av cc-acp dt n1 pp-f n1, r-crq dt n1 vvz p-acp px31 p-acp dt av n-vvg pp-f d n1 pp-f n1 r-crq np1 vhz vvn pno31 p-acp? av d vbz dt vvb pp-f n1, (3) sermon (DIV1) 25 Image 4
145 and therefore certainly not contrary to it. and Therefore Certainly not contrary to it. cc av av-j xx j-jn p-acp pn31. (3) sermon (DIV1) 25 Image 4
146 Neither is this Self-esteem only the Reward of Vertue but also the Cause of it too, Neither is this Self-esteem only the Reward of Virtue but also the Cause of it too, d vbz d n1 av-j dt vvb pp-f n1 cc-acp av dt vvb pp-f pn31 av, (3) sermon (DIV1) 26 Image 4
147 and consequently 'tis not only allowable, but also highly needful that we should think Honorably of our selves. and consequently it's not only allowable, but also highly needful that we should think Honorably of our selves. cc av-j pn31|vbz xx av-j j, p-acp av av-j j cst pns12 vmd vvi av-j pp-f po12 n2. (3) sermon (DIV1) 26 Image 4
148 'Tis a frequent Observation among Moral and Divine. Writers, That most if not all the Sins which men commit, proceed from want of a due sense of the Dignity of their Nature. It's a frequent Observation among Moral and Divine. Writers, That most if not all the Sins which men commit, proceed from want of a due sense of the Dignity of their Nature. pn31|vbz dt j n1 p-acp j cc j-jn. n2, cst ds cs xx d dt n2 r-crq n2 vvb, vvb p-acp n1 pp-f dt j-jn n1 pp-f dt n1 pp-f po32 n1. (3) sermon (DIV1) 26 Image 4
149 And consequently a due reflection upon a man's own Worth, must needs be a strong Preservative against whatsoever would stain its Glory, Shall such a man as I flee? Was the powerful consideration that buoy'd up the sinking Spirits of Nehemiah. And 'tis one of the Capital Precepts of Pythagoras 's Morals (and perhaps one of the best too that was ever given to the World) — NONLATINALPHABET. And consequently a due reflection upon a Man's own Worth, must needs be a strong Preservative against whatsoever would stain its Glory, Shall such a man as I flee? Was the powerful consideration that buoyed up the sinking Spirits of Nehemiah. And it's one of the Capital Precepts of Pythagoras is Morals (and perhaps one of the best too that was ever given to the World) —. cc av-j dt j-jn n1 p-acp dt ng1 d n1, vmb av vbi dt j n1 p-acp r-crq vmd vvi po31 n1, vmb d dt n1 c-acp pns11 vvb? vbds dt j n1 cst vvn a-acp dt vvg n2 pp-f np1. cc pn31|vbz crd pp-f dt j n2 pp-f np1 vbz n2 (cc av crd pp-f dt js av cst vbds av vvn p-acp dt n1) —. (3) sermon (DIV1) 26 Image 4
150 Above all things reverence thy self. Above all things Reverence thy self. p-acp d n2 vvi po21 n1. (3) sermon (DIV1) 26 Image 4
151 And 'twas the Saying of another of the Sons of Wisdom, Let not the Reverence of any man cause thee to sin. And 'twas the Saying of Another of the Sons of Wisdom, Let not the reverence of any man cause thee to since. cc pn31|vbds dt vvg pp-f j-jn pp-f dt n2 pp-f n1, vvb xx dt n1 pp-f d n1 vvi pno21 p-acp n1. (3) sermon (DIV1) 26 Image 4
152 Which it certainly will do, unless we observe the former Rule, and reflect with due Reverence upon our own Worth and Dignity. Which it Certainly will do, unless we observe the former Rule, and reflect with due reverence upon our own Worth and Dignity. r-crq pn31 av-j vmb vdi, cs pns12 vvb dt j n1, cc vvb p-acp j-jn n1 p-acp po12 d n1 cc n1. (3) sermon (DIV1) 26 Image 4
153 From these considerations (not to urge any more) it seems to me very evident, that 'tis not only lawful but in some respects highly Expedient, that our Opinions of our selves should rise up so as to be of a Level with our Excellencies, whatsoever they are. From these considerations (not to urge any more) it seems to me very evident, that it's not only lawful but in Some respects highly Expedient, that our Opinions of our selves should rise up so as to be of a Level with our Excellencies, whatsoever they Are. p-acp d n2 (xx pc-acp vvi d dc) pn31 vvz p-acp pno11 av j, cst pn31|vbz xx av-j j cc-acp p-acp d n2 av-j j, cst po12 n2 pp-f po12 n2 vmd vvi a-acp av c-acp pc-acp vbi pp-f dt vvb p-acp po12 n2, r-crq pns32 vbr. (3) sermon (DIV1) 27 Image 4
154 Let one of the Scales be mounted never so high, yet if there be a proportionable Weight in the Other, the Ballance moves regularly, and as it should do. Let one of the Scales be mounted never so high, yet if there be a proportionable Weight in the Other, the Balance moves regularly, and as it should do. vvb crd pp-f dt n2 vbb vvn av av j, av cs pc-acp vbi dt j n1 p-acp dt j-jn, dt n1 vvz av-j, cc c-acp pn31 vmd vdi. (3) sermon (DIV1) 27 Image 4
155 We may then proceed so far as this Standard. But Secondly, We must not go beyond it. We may then proceed so Far as this Standard. But Secondly, We must not go beyond it. pns12 vmb av vvi av av-j c-acp d n1. p-acp ord, pns12 vmb xx vvi p-acp pn31. (3) sermon (DIV1) 27 Image 4
156 For all beyond this is Pride. Pride, that turn'd the Angels out of Heaven, Adam out of Paradice, For all beyond this is Pride. Pride, that turned the Angels out of Heaven, Adam out of Paradise, p-acp d p-acp d vbz n1. n1, cst vvd dt n2 av pp-f n1, np1 av pp-f n1, (3) sermon (DIV1) 28 Image 4
157 and levell'd the great King of Babylon with the Beasts that perish; and which is nothing else but an Intemperate Opinion of our selves, which consists either in assuming to our selves any Excellency which we have not, and leveled the great King of Babylon with the Beasts that perish; and which is nothing Else but an Intemperate Opinion of our selves, which consists either in assuming to our selves any Excellency which we have not, cc vvn dt j n1 pp-f np1 p-acp dt n2 cst vvb; cc r-crq vbz pix av cc-acp dt j n1 pp-f po12 n2, r-crq vvz d p-acp vvg p-acp po12 n2 d n1 r-crq pns12 vhb xx, (3) sermon (DIV1) 28 Image 4
158 or in Overrating what we have. or in Overrating what we have. cc p-acp vvg r-crq pns12 vhb. (3) sermon (DIV1) 28 Image 4
159 Tho indeed in Strictness of Notion this latter falls in with the former, For to Over-rate what we have, is indeed to assume some Degree of good which we have not. Tho indeed in Strictness of Notion this latter falls in with the former, For to Overrate what we have, is indeed to assume Some Degree of good which we have not. np1 av p-acp n1 pp-f n1 d d vvz p-acp p-acp dt j, c-acp pc-acp n1 r-crq pns12 vhb, vbz av pc-acp vvi d n1 pp-f j r-crq pns12 vhb xx. (3) sermon (DIV1) 28 Image 4
160 Here then begins our Restraint, the Reasonableness of which will appear from the Absurdities and ill Consequences which attend the transgressing of this Standard, and which in the third and last place I come now to consider. Here then begins our Restraint, the Reasonableness of which will appear from the Absurdities and ill Consequences which attend the transgressing of this Standard, and which in the third and last place I come now to Consider. av av vvz po12 n1, dt n1 pp-f r-crq vmb vvi p-acp dt n2 cc j-jn n2 r-crq vvb dt j-vvg pp-f d n1, cc r-crq p-acp dt ord cc ord n1 pns11 vvb av pc-acp vvi. (3) sermon (DIV1) 28 Image 4
161 I shall observe only the most notorious; and these I shall reduce to these Three general Heads. I shall observe only the most notorious; and these I shall reduce to these Three general Heads. pns11 vmb vvi av-j dt av-ds j; cc d pns11 vmb vvi p-acp d crd j n2. (3) sermon (DIV1) 29 Image 4
162 First, That it unqualifies us for the performance of many Duties. Secondly, That it betrayes us into many sins. First, That it unqualifies us for the performance of many Duties. Secondly, That it betrays us into many Sins. ord, cst pn31 vvz pno12 p-acp dt n1 pp-f d n2. ord, cst pn31 vvz pno12 p-acp d n2. (3) sermon (DIV1) 30 Image 4
163 And Thirdly, That it frustrates all methods of Reformation. Of these very briefly. And Thirdly, That it frustrates all methods of Reformation. Of these very briefly. cc ord, cst pn31 vvz d n2 pp-f n1. pp-f d av av-j. (3) sermon (DIV1) 32 Image 4
164 First an excessive opinion of our selves (and that is so which surpasses the measure of our real worth) unqualifies us for the performance of many Duties; First an excessive opinion of our selves (and that is so which Surpasses the measure of our real worth) unqualifies us for the performance of many Duties; ord dt j n1 pp-f po12 n2 (cc d vbz av r-crq vvz dt n1 pp-f po12 j n1) vvz pno12 p-acp dt n1 pp-f d n2; (3) sermon (DIV1) 33 Image 4
165 and that both in relation to God, our Neighbour and our Selves. First in relation to God. and that both in Relation to God, our Neighbour and our Selves. First in Relation to God. cc cst d p-acp n1 p-acp np1, po12 n1 cc po12 n2. ord p-acp n1 p-acp np1. (3) sermon (DIV1) 33 Image 4
166 As Folly leads to Atheism, so does an overweening opinion of our own Wisdom or any other excellency to Profaneness. For as the Fool has said in his heart there is no God, so it is said in another place That the ungodly is so Proud that he careth not for him. As Folly leads to Atheism, so does an overweening opinion of our own Wisdom or any other excellency to Profaneness. For as the Fool has said in his heart there is no God, so it is said in Another place That the ungodly is so Proud that he Careth not for him. p-acp n1 vvz p-acp n1, av vdz dt vvg n1 pp-f po12 d n1 cc d j-jn n1 p-acp n1. c-acp c-acp dt n1 vhz vvn p-acp po31 n1 a-acp vbz dx n1, av pn31 vbz vvn p-acp j-jn n1 cst dt j vbz av j cst pns31 vvz xx p-acp pno31. (3) sermon (DIV1) 35 Image 4
167 Pride then is altogether inconsistent with that Subjection, Honour and Veneration which we owe to God. Pride then is altogether inconsistent with that Subjection, Honour and Veneration which we owe to God. n1 av vbz av j p-acp d n1, n1 cc n1 r-crq pns12 vvb p-acp np1. (3) sermon (DIV1) 35 Image 4
168 For how can he submit his passions to the Authority of the Divine Will who has made a Law of his own? And as it indisposes us for all active, so likewise for all passive Obedience; For how can he submit his passion to the authority of the Divine Will who has made a Law of his own? And as it indisposes us for all active, so likewise for all passive obedience; p-acp q-crq vmb pns31 vvi po31 n2 p-acp dt n1 pp-f dt j-jn vmb r-crq vhz vvn dt n1 pp-f po31 d? cc c-acp pn31 vvz pno12 p-acp d j, av av p-acp d j n1; (3) sermon (DIV1) 35 Image 4
169 for how can he suffer that with Patience, which he thinks he does not deserve in Iustice? Or how can he submit with resignation to the seeming unevenesses of Providential Dispensations, the equality of which because he cannot discern, he must in honour to his own understanding deny? And upon the same ground it unqualifies us for Faith in many of the Divine Revelations. for how can he suffer that with Patience, which he thinks he does not deserve in justice? Or how can he submit with resignation to the seeming unevenesses of Providential Dispensations, the equality of which Because he cannot discern, he must in honour to his own understanding deny? And upon the same ground it unqualifies us for Faith in many of the Divine Revelations. c-acp q-crq vmb pns31 vvi cst p-acp n1, r-crq pns31 vvz pns31 vdz xx vvi p-acp n1? cc c-crq vmb pns31 vvi p-acp n1 p-acp dt j-vvg n2 pp-f np1 n2, dt n1 pp-f r-crq c-acp pns31 vmbx vvi, pns31 vmb p-acp vvb p-acp po31 d j-vvg vvi? cc p-acp dt d n1 pn31 vvz pno12 p-acp n1 p-acp d pp-f dt j-jn n2. (3) sermon (DIV1) 35 Image 4
170 For how can he Captivate his understanding to Mysteries, who thinks it a dishonour to own any, For how can he Captivate his understanding to Mysteres, who thinks it a dishonour to own any, p-acp q-crq vmb pns31 vvb po31 n1 p-acp n2, r-crq vvz pn31 dt n1 p-acp d d, (3) sermon (DIV1) 35 Image 4
171 and is resolv'd to believe no farther than he can comprehend? and is resolved to believe no farther than he can comprehend? cc vbz vvd p-acp vvb av-dx av-jc cs pns31 vmb vvi? (3) sermon (DIV1) 35 Image 4
172 Lastly, It unqualfies us for Gratitude towards God, and consequently puts a Bar to all those good actions which we would otherwise perform upon that Principle. And by this it becomes a Multiplied, a Legion evil. Lastly, It unqualfies us for Gratitude towards God, and consequently puts a Bar to all those good actions which we would otherwise perform upon that Principle. And by this it becomes a Multiplied, a Legion evil. ord, pn31 vvz pno12 p-acp n1 p-acp np1, cc av-j vvz dt n1 p-acp d d j n2 r-crq pns12 vmd av vvi p-acp d n1. cc p-acp d pn31 vvz dt vvn, dt n1 j-jn. (3) sermon (DIV1) 36 Image 4
173 For how can he acknowledge an Obligation pass'd upon him by Gods Favours, who calls them not by that name; For how can he acknowledge an Obligation passed upon him by God's Favours, who calls them not by that name; p-acp q-crq vmb pno31 vvi dt n1 vvn p-acp pno31 p-acp npg1 n2, r-crq vvz pno32 xx p-acp d n1; (3) sermon (DIV1) 36 Image 4
174 but esteems them as Rewards and Payments, and inverting the Protestation of the good Patriarch, thinks himself worthy of the greatest of his mercies. but esteems them as Rewards and Payments, and inverting the Protestation of the good Patriarch, thinks himself worthy of the greatest of his Mercies. cc-acp vvz pno32 p-acp vvz cc n2, cc vvg dt n1 pp-f dt j n1, vvz px31 j pp-f dt js pp-f po31 n2. (3) sermon (DIV1) 36 Image 4
175 Then Secondly, In relation to our Neighbour, it unqualifies us for Obedience to Civil Government. Then Secondly, In Relation to our Neighbour, it unqualifies us for obedience to Civil Government. av ord, p-acp n1 p-acp po12 n1, pn31 vvz pno12 p-acp n1 p-acp j n1. (3) sermon (DIV1) 37 Image 4
176 For how can he submit to the Wisdom of his Superiours, and pay an implicite deference to the Occult reasons of State, who thinks himself wiser than a whole Senate, and disputes even the ways of Providence? Pride was ever observed to be the Mother of Faction and Rebellion, For how can he submit to the Wisdom of his Superiors, and pay an implicit deference to the Occult Reasons of State, who thinks himself Wiser than a Whole Senate, and disputes even the ways of Providence? Pride was ever observed to be the Mother of Faction and Rebellion, p-acp q-crq vmb pns31 vvi p-acp dt n1 pp-f po31 n2-jn, cc vvi dt j n1 p-acp dt j n2 pp-f n1, r-crq vvz px31 jc cs dt j-jn n1, cc vvz av dt n2 pp-f n1? n1 vbds av vvn pc-acp vbi dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 37 Image 4
177 and accordingly St. Iude makes it part of the Character of the Proud Gnostics, To despise Dominions and speak evil of Dignities. and accordingly Saint Iude makes it part of the Character of the Proud Gnostics, To despise Dominions and speak evil of Dignities. cc av-vvg n1 np1 vvz pn31 n1 pp-f dt n1 pp-f dt j n2, pc-acp vvi n2 cc vvb j-jn pp-f n2. (3) sermon (DIV1) 37 Image 4
178 Again, It unqualifies us for those acts of Justice which consist in a due observation of our Neighbours Merits, Again, It unqualifies us for those acts of justice which consist in a due observation of our Neighbours Merits, av, pn31 vvz pno12 p-acp d n2 pp-f n1 r-crq vvb p-acp dt j-jn n1 pp-f po12 n2 n2, (3) sermon (DIV1) 38 Image 4
179 and a deference of external Respect proportionable to that observation. and a deference of external Respect proportionable to that observation. cc dt n1 pp-f j n1 j p-acp d n1. (3) sermon (DIV1) 38 Image 4
180 For how can he be at leasure to take notice of anothers worth, who is so wholely taken up in the contemplation of his own? Let the Reputation of his best Friends (if it be possible for a Proud man to have any) be in never so great danger, he like Archimedes, is so overbusie in admiring the Creatures of his own brain, those Draughts and Ideas which he has form'd of himself there, that he regards not the Ruin that is about him. For how can he be At leisure to take notice of another's worth, who is so wholly taken up in the contemplation of his own? Let the Reputation of his best Friends (if it be possible for a Proud man to have any) be in never so great danger, he like Archimedes, is so overbusy in admiring the Creatures of his own brain, those Draughts and Ideas which he has formed of himself there, that he regards not the Ruin that is about him. p-acp q-crq vmb pns31 vbi p-acp n1 pc-acp vvi n1 pp-f j-jn j, r-crq vbz av av-jn vvn a-acp p-acp dt n1 pp-f po31 d? vvb dt n1 pp-f po31 js n2 (cs pn31 vbb j p-acp dt j n1 pc-acp vhi d) vbb p-acp av av j n1, pns31 av-j np1, vbz av j p-acp vvg dt n2 pp-f po31 d n1, d n2 cc n2 r-crq pns31 vhz vvn pp-f px31 a-acp, cst pns31 vvz xx dt vvb cst vbz p-acp pno31. (3) sermon (DIV1) 38 Image 4
181 Or if he does, he is so far from appearing in their defence (as in Justice he ought) that he rather rejoyces at their Spots as Accessions to his own brightness. Or if he does, he is so Far from appearing in their defence (as in justice he ought) that he rather rejoices At their Spots as Accessions to his own brightness. cc cs pns31 vdz, pns31 vbz av av-j p-acp vvg p-acp po32 n1 (c-acp p-acp n1 pns31 vmd) d pns31 av-c vvz p-acp po32 n2 c-acp ng1 p-acp po31 d n1. (3) sermon (DIV1) 38 Image 4
182 Again, It unqualifies us for the Offices of Humanity, and Civil Behaviour, and all kinds of Homilitical virtue: Again, It unqualifies us for the Offices of Humanity, and Civil Behaviour, and all Kinds of Homiletical virtue: av, pn31 vvz pno12 p-acp dt n2 pp-f n1, cc j n1, cc d n2 pp-f j n1: (3) sermon (DIV1) 39 Image 4
183 for how can he treat those with any tolerable Civility, whom he looks down upon as a whole Species below him? for how can he Treat those with any tolerable Civility, whom he looks down upon as a Whole Species below him? c-acp c-crq vmb pns31 vvi d p-acp d j n1, ro-crq pns31 vvz a-acp p-acp p-acp dt j-jn n2 p-acp pno31? (3) sermon (DIV1) 39 Image 4
184 Lastly, it unqualifies us for Gratitude toward our Benefactors. For how can he think himself obliged by man, who counts God his Debtor? Lastly, it unqualifies us for Gratitude towards our Benefactors. For how can he think himself obliged by man, who counts God his Debtor? ord, pn31 vvz pno12 p-acp n1 p-acp po12 n2. p-acp q-crq vmb pns31 vvi px31 vvn p-acp n1, r-crq vvz np1 po31 n1? (3) sermon (DIV1) 40 Image 4
185 Then Thirdly, In relation to our Selves, here is this grand ill consequence of an immoderate salf-esteem, that it unqualifies us not only for higher attainments, Then Thirdly, In Relation to our Selves, Here is this grand ill consequence of an immoderate salf-esteem, that it unqualifies us not only for higher attainments, av ord, p-acp n1 p-acp po12 n2, av vbz d j j-jn n1 pp-f dt j n1, cst pn31 vvz pno12 xx j p-acp jc n2, (3) sermon (DIV1) 41 Image 4
186 but even for the very endeavours of improvement, and so cuts short and bedwarfs all our excellencies. but even for the very endeavours of improvement, and so cuts short and bedwarfs all our excellencies. cc-acp av c-acp dt j n2 pp-f n1, cc av vvz j cc ng1 d po12 n2. (3) sermon (DIV1) 41 Image 4
187 'Tis the Observartion of Cicero, Multi ad scientiam pervenissent nisi se jam pervenisse credidissent, The Opinion of the Proud man has so far got the start of the real worth, that the latter will never overtake the former. It's the Observartion of Cicero, Multi ad scientiam pervenissent nisi se jam pervenisse credidissent, The Opinion of the Proud man has so Far god the start of the real worth, that the latter will never overtake the former. pn31|vbz dt n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f dt j n1 vhz av av-j vvn dt vvb pp-f dt j j, cst dt d vmb av-x vvb dt j. (3) sermon (DIV1) 41 Image 4
188 And as the immoderate esteem of our Selves unqualifies us for the performance of many Duties, And as the immoderate esteem of our Selves unqualifies us for the performance of many Duties, cc p-acp dt j n1 pp-f po12 n2 vvz pno12 p-acp dt n1 pp-f d n2, (3) sermon (DIV1) 42 Image 4
189 so does it also in the Second place Betray us into many Sins. First, Into all those sins which are contrary to the foremention'd Vertues respectively. so does it also in the Second place Betray us into many Sins. First, Into all those Sins which Are contrary to the forementioned Virtues respectively. av vdz pn31 av p-acp dt ord n1 vvb pno12 p-acp d n2. ord, p-acp d d n2 r-crq vbr j-jn p-acp dt j n2 av-j. (3) sermon (DIV1) 42 Image 4
190 And besides them into many more, such as are presumption and security, vexation and discontent, contempt of others (tho at the same time it exposes us to theirs) Anger and Contention, Malice and Revenge. And beside them into many more, such as Are presumption and security, vexation and discontent, contempt of Others (though At the same time it exposes us to theirs) Anger and Contention, Malice and Revenge. cc p-acp pno32 p-acp d dc, d c-acp vbr n1 cc n1, n1 cc n-jn, n1 pp-f n2-jn (av p-acp dt d n1 pn31 vvz pno12 pc-acp png32) n1 cc n1, n1 cc n1. (3) sermon (DIV1) 43 Image 4
191 For the Proud man is not content to be his own private Admirer, but quarels with all others that are not of his perswasi•n, For the Proud man is not content to be his own private Admirer, but quarrels with all Others that Are not of his perswasi•n, p-acp dt j n1 vbz xx j pc-acp vbi po31 d j n1, cc-acp n2 p-acp d n2-jn cst vbr xx pp-f po31 n1, (3) sermon (DIV1) 43 Image 4
192 and with the Tyrant of Babylon kindles a fire for those who will not fall down and worship the Image which he has set up. and with the Tyrant of Babylon kindles a fire for those who will not fallen down and worship the Image which he has Set up. cc p-acp dt n1 pp-f np1 vvz dt n1 p-acp d r-crq vmb xx vvi a-acp cc vvi dt n1 r-crq pns31 vhz vvn a-acp. (3) sermon (DIV1) 43 Image 4
193 Neither does the Leprosy stop here. Neither does the Leprosy stop Here. d vdz dt n1 vvb av. (3) sermon (DIV1) 44 Image 4
194 But as it betrays us into many sins, so in the Third and last place (which is the most dismal Consequence of all) It frustrates all Methods of Reformation. But as it betrays us into many Sins, so in the Third and last place (which is the most dismal Consequence of all) It frustrates all Methods of Reformation. cc-acp c-acp pn31 vvz pno12 p-acp d n2, av p-acp dt ord cc ord n1 (r-crq vbz dt av-ds j n1 pp-f d) pn31 vvz d n2 pp-f n1. (3) sermon (DIV1) 44 Image 4
195 Gods judgements will but exasperate and inrage him, because he thinks he does not deserve them, God's Judgments will but exasperate and enrage him, Because he thinks he does not deserve them, npg1 n2 vmb p-acp vvi cc vvi pno31, c-acp pns31 vvz pns31 vdz xx vvi pno32, (3) sermon (DIV1) 44 Image 4
196 and his Mercies will not indear him, because he thinks he does. Advice he thinks he does not need and Reproof he cannot bear. Besides he thinks so well of himself already, that he wonders what you mean by advising him to become better, and therefore as he does not endeavour after any of those excellencies which he thinks he has, and his mercies will not endear him, Because he thinks he does. advice he thinks he does not need and Reproof he cannot bear. Beside he thinks so well of himself already, that he wonders what you mean by advising him to become better, and Therefore as he does not endeavour After any of those excellencies which he thinks he has, cc po31 n2 vmb xx vvi pno31, c-acp pns31 vvz pns31 vdz. n1 pns31 vvz pns31 vdz xx vvi cc n1 pns31 vmbx vvb. p-acp pns31 vvz av av pp-f px31 av, cst pns31 vvz r-crq pn22 j p-acp vvg pno31 pc-acp vvi av-jc, cc av c-acp pns31 vdz xx vvi p-acp d pp-f d n2 r-crq pns31 vvz pns31 vhz, (3) sermon (DIV1) 44 Image 4
197 so neither can he dream of mending those faults which he thinks he is not guilty of: so neither can he dream of mending those Faults which he thinks he is not guilty of: av dx vmb pns31 vvi pp-f vvg d n2 r-crq pns31 vvz pns31 vbz xx j pp-f: (3) sermon (DIV1) 44 Image 4
198 Thus is the man Seal'd up to iniquity, and deeply lodg'd in the strong holds of sin, where nothing that has a Salutary Influence can come nigh him. Thus is the man Sealed up to iniquity, and deeply lodged in the strong holds of since, where nothing that has a Salutary Influence can come High him. av vbz dt n1 vvn a-acp p-acp n1, cc av-jn vvn p-acp dt j n2 pp-f n1, c-crq pix cst vhz dt j n1 vmb vvi av-j pno31. (3) sermon (DIV1) 44 Image 4
199 And in this he resembles the first Presidents of his Folly, who from Angels transform'd themselves into Devils, And in this he resembles the First Presidents of his Folly, who from Angels transformed themselves into Devils, cc p-acp d pns31 vvz dt ord n2 pp-f po31 n1, r-crq p-acp n2 vvn px32 p-acp n2, (3) sermon (DIV1) 44 Image 4
200 and fell beyond the possibilities of recovery. and fell beyond the possibilities of recovery. cc vvd p-acp dt n2 pp-f n1. (3) sermon (DIV1) 44 Image 4
201 These are some of the fruits of this Root of Bitterness, and tho more might be named, These Are Some of the fruits of this Root of Bitterness, and though more might be nam, d vbr d pp-f dt n2 pp-f d n1 pp-f n1, cc cs dc vmd vbi vvn, (3) sermon (DIV1) 45 Image 4
202 yet these I think sufficient to justify this Admonition of the Apostle to every man, not to think of himself more highly than he ought to think, yet these I think sufficient to justify this Admonition of the Apostle to every man, not to think of himself more highly than he ought to think, av d pns11 vvb j pc-acp vvi d n1 pp-f dt n1 p-acp d n1, xx pc-acp vvi pp-f px31 av-dc av-j cs pns31 vmd pc-acp vvi, (3) sermon (DIV1) 45 Image 4
203 but to think soberly, according as God has dealt to every man the measure of faith. but to think soberly, according as God has dealt to every man the measure of faith. cc-acp pc-acp vvi av-j, vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1. (3) sermon (DIV1) 45 Image 4
204 Let us then all endeavour to conform our opinions concerning our selves to this Standard. Let us not stretch our selves beyond our natural dimensions, but learn to entertain modest and sober thoughts of our own excellencies and indowments, Let us then all endeavour to conform our opinions Concerning our selves to this Standard. Let us not stretch our selves beyond our natural dimensions, but Learn to entertain modest and Sobrium thoughts of our own excellencies and endowments, vvb pno12 av d n1 pc-acp vvi po12 n2 vvg po12 n2 p-acp d n1. vvb pno12 xx vvi po12 n2 p-acp po12 j n2, p-acp vvi pc-acp vvi j cc j n2 pp-f po12 d n2 cc n2, (3) sermon (DIV1) 45 Image 4
205 and mortify our understands as well as our sensitive affections. And thus shall we compleat our Lent Exercise by joyning the mortification of the Spirit to that of the flesh, without which the greatest Austerities wherewith we can afflict the latter, will not be such a Fast as God has chosen. and mortify our understands as well as our sensitive affections. And thus shall we complete our Lent Exercise by joining the mortification of the Spirit to that of the Flesh, without which the greatest Austerities wherewith we can afflict the latter, will not be such a Fast as God has chosen. cc vvi po12 vvz c-acp av c-acp po12 j n2. cc av vmb pns12 j po12 vvn vvb p-acp vvg dt n1 pp-f dt n1 p-acp d pp-f dt n1, p-acp r-crq dt js n2 c-crq pns12 vmb vvi dt d, vmb xx vbi d dt av-j c-acp np1 vhz vvn. (3) sermon (DIV1) 45 Image 4
206 For what will it avail to macerate the Body, while the principal part the Soul remains unmortify'd? The Humility of Moses must conspire with his Forty days Fasting to qualify a man for Divine Intercourses, to make him the Joy of Angels, the Friend of God. Thus then let us accomplish the Refinings of our Souls, For what will it avail to macerate the Body, while the principal part the Soul remains unmortified? The Humility of Moses must conspire with his Forty days Fasting to qualify a man for Divine Intercourses, to make him the Joy of Angels, the Friend of God. Thus then let us accomplish the Refinings of our Souls, c-acp q-crq vmb pn31 vvi pc-acp vvi dt n1, cs dt j-jn n1 dt n1 vvz vvn? dt n1 pp-f np1 vmb vvi p-acp po31 crd n2 vvg pc-acp vvi dt n1 p-acp j-jn n2, pc-acp vvi pno31 dt n1 pp-f n2, dt n1 pp-f np1. av av vvb pno12 vvi dt n2 pp-f po12 n2, (3) sermon (DIV1) 45 Image 4
207 and fill up the Measure of our Mortifications. and fill up the Measure of our Mortifications. cc vvb a-acp dt vvb pp-f po12 n2. (3) sermon (DIV1) 45 Image 4
208 To which end let us add this one further Consideration to what has been already said, that Humility in the Judgement even of the High and Lofty one thats inhabits Eternity, is a Vertue of such great Excellency, To which end let us add this one further Consideration to what has been already said, that Humility in the Judgement even of the High and Lofty one thats inhabits Eternity, is a Virtue of such great Excellency, p-acp r-crq n1 vvb pno12 vvi d crd jc n1 p-acp r-crq vhz vbn av vvn, cst n1 p-acp dt n1 av pp-f dt j cc j pi d|vbz vvz n1, vbz dt n1 pp-f d j n1, (3) sermon (DIV1) 45 Image 4
209 and singular advantage to the happiness of Mankind, that our Blessed Saviour came down from Heaven to teach it, that his whole life was one continu'd Exercise of it, and singular advantage to the happiness of Mankind, that our Blessed Saviour Come down from Heaven to teach it, that his Whole life was one continued Exercise of it, cc j n1 p-acp dt n1 pp-f n1, cst po12 j-vvn n1 vvd a-acp p-acp n1 pc-acp vvi pn31, cst po31 j-jn n1 vbds pi vvd n1 pp-f pn31, (3) sermon (DIV1) 45 Image 4
210 and that he has dignify'd it with the first place among his Beatitudes. Let us then as many as profess the Religion of the Humble and Crucify'd JESUS make it our strict Care that we neglect not this his great Commandment, and that he has dignified it with the First place among his Beatitudes. Let us then as many as profess the Religion of the Humble and crucified JESUS make it our strict Care that we neglect not this his great Commandment, cc cst pns31 vhz vvn pn31 p-acp dt ord n1 p-acp po31 n2. vvb pno12 av p-acp d c-acp vvb dt n1 pp-f dt j cc vvn np1 vvi pn31 po12 j n1 cst pns12 vvb xx d po31 j n1, (3) sermon (DIV1) 45 Image 4
211 nor omit to Copy out this Principal Line, this main-stroke of the Pattern he has set us. nor omit to Copy out this Principal Line, this main-stroke of the Pattern he has Set us. ccx vvi p-acp n1 av d j-jn n1, d n1 pp-f dt n1 pns31 vhz vvn pno12. (3) sermon (DIV1) 45 Image 4
212 Especially let us of this place who are set among the greater Lights of the Firmament, Especially let us of this place who Are Set among the greater Lights of the Firmament, av-j vvb pno12 pp-f d n1 r-crq vbr vvn p-acp dt jc n2 pp-f dt n1, (3) sermon (DIV1) 45 Image 4
213 and whose profession and business is to contemplate Truth and to think of things as God made them in Number, Weight and Measure, labour in the first place to take just and true Measures of our Selves, that our Knowledge puff us not up, nor our Height become our Ruin. and whose profession and business is to contemplate Truth and to think of things as God made them in Number, Weight and Measure, labour in the First place to take just and true Measures of our Selves, that our Knowledge puff us not up, nor our Height become our Ruin. cc rg-crq n1 cc n1 vbz pc-acp vvi n1 cc pc-acp vvi pp-f n2 p-acp np1 vvd pno32 p-acp n1, n1 cc vvb, vvb p-acp dt ord n1 pc-acp vvi j cc j n2 pp-f po12 n2, cst po12 n1 vvb pno12 xx a-acp, ccx po12 n1 vvi po12 vvi. (3) sermon (DIV1) 45 Image 4
214 Now to the only Wise God, Father, Son and Holy Ghost be all Adoration and Thanksgiving now and for ever. Amen. The END. Now to the only Wise God, Father, Son and Holy Ghost be all Adoration and Thanksgiving now and for ever. Amen. The END. av p-acp dt j j np1, n1, n1 cc j n1 vbb d n1 cc n1 av cc p-acp av. uh-n. dt vvb. (3) sermon (DIV1) 46 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 Dissert. de Method. p. 1. Dissert. de Method. p. 1. np1. fw-fr n1. n1 crd
20 0 See my Discourse of Heroic Piety Pag. 72 and 73. See my Discourse of Heroic Piety Page 72 and 73. vvb po11 n1 pp-f j n1 np1 crd cc crd
23 0 〈 … 〉 〈 … 〉 〈 … 〉
34 0 Dr. Hammond Dr. Hammond n1 np1
34 1 2 Cor. 12. 7. 2 Cor. 12. 7. crd np1 crd crd
34 2 Hist. Eccles. lib. 2. c. 13. Hist. Eccles. lib. 2. c. 13. np1 np1 n1. crd sy. crd
82 0 See Hierocles upon the Golden Verses of Pythagoras. See Hierocles upon the Golden Verses of Pythagoras. vvb np1 p-acp dt j n2 pp-f np1.
111 0 1 Cor. 4. 13. 1 Cor. 4. 13. vvn np1 crd crd
128 0 Isai. 14. 13. Isaiah 14. 13. np1 crd crd
131 0 Acts 12. 23. Acts 12. 23. n2 crd crd
133 0 James 1. 17. James 1. 17. np1 crd crd
133 1 Rev. 4. 10. Rev. 4. 10. n1 crd crd
138 0 Prov. 22. 1 Curae 22. 1 np1 crd crd
140 0 2 Cor. 10. 13. 2 Cor. 10. 13. crd np1 crd crd
140 1 2 Cor. 10. 14. 2 Cor. 10. 14. crd np1 crd crd
141 0 2 Cor. 12. 6. 2 Cor. 12. 6. crd np1 crd crd
144 0 1 Pet. 3. 21. 1 Pet. 3. 21. vvn np1 crd crd
149 0 Neh. 6. 11. Neh 6. 11. np1 crd crd
157 0 Dan. 4. 33. Dan. 4. 33. np1 crd crd
167 0 Psal. 10. 4. Psalm 10. 4. np1 crd crd
174 0 Gen. 22. 10. Gen. 22. 10. np1 crd crd