The Observator vindicated, or An answer to Mr. Smythies's Reply to the Observator together with a brief, but just, censure on his sermon annex'd to it.
But no sooner had I gone through some few pages thereof, but I presently found it to be nothing else but Cramben ter coctam; a nauseous publishing of that thrice, which no ingenious man wou'd have car'd once to have had a sight of;
But no sooner had I gone through Some few pages thereof, but I presently found it to be nothing Else but Cramben ter coctam; a nauseous publishing of that thrice, which no ingenious man would have cared once to have had a sighed of;
I doubt not but to make it plainly appear to every impartial Reader (you your self being one of them) that your Reply to the Observator, is so far from vindicating you, in the matter charg'd against you, that it confirms the charge,
I doubt not but to make it plainly appear to every impartial Reader (you your self being one of them) that your Reply to the Observator, is so Far from vindicating you, in the matter charged against you, that it confirms the charge,
Thus when you are charg'd for breaking the Orders of the Church, in the matter of Sponsors, what is it that you say in your own Vindication? why, you tell us of a story of your going to the Bishop, to know his pleasure about it;
Thus when you Are charged for breaking the Order of the Church, in the matter of Sponsors, what is it that you say in your own Vindication? why, you tell us of a story of your going to the Bishop, to know his pleasure about it;
but what does all that tittle-tattle of your going to the Bishop signifie? but onely to tell us plainly, that you did indeed break the Orders of the Church,
but what does all that tittle-tattle of your going to the Bishop signify? but only to tell us plainly, that you did indeed break the Order of the Church,
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of the Authority whereof if you do in the least doubt, let me advise you (instead of going to the Bishop to consult about it) to go and consult with the two Acts of Parliament for the Uniformity of publick Prayers, and Administration of the Sacraments:
of the authority whereof if you do in the least doubt, let me Advice you (instead of going to the Bishop to consult about it) to go and consult with the two Acts of Parliament for the Uniformity of public Prayers, and Administration of the Sacraments:
and then consider with your self, whether any single person's authority can dispense with the observance of that, which is not onely confirm'd and ratifyed by the whole body of the Clergy, the Church representative,
and then Consider with your self, whither any single person's Authority can dispense with the observance of that, which is not only confirmed and ratified by the Whole body of the Clergy, the Church representative,
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and therefore if Mahomet will not come to the mountain, the mountain must go to Mahomet; if the people will not submit to the Government, there's no help for it but, the Government must submit to them.
and Therefore if Mahomet will not come to the mountain, the mountain must go to Mahomet; if the people will not submit to the Government, there's no help for it but, the Government must submit to them.
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But had you not the Bishop's Orders for that too? or did you doe it of your own accord? if you did, the Church is infinitely beholding to you for your commending the practice of those things, which she has positively injoyn'd the performance of:
But had you not the Bishop's Order for that too? or did you do it of your own accord? if you did, the Church is infinitely beholding to you for your commending the practice of those things, which she has positively enjoined the performance of:
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for you have likewise answered the Objections of the Dissenters against her; and yet, such obstinate people are they, that they will not be answered by you;
for you have likewise answered the Objections of the Dissenters against her; and yet, such obstinate people Are they, that they will not be answered by you;
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and your compliance with such Orders, the Dissenters (notwithstanding you have so well answer'd their objections) will not be brought to comply with them;
and your compliance with such Order, the Dissenters (notwithstanding you have so well answered their objections) will not be brought to comply with them;
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For how does his Orders, for breaking those of the Church, justifie you in the breach of them? does his being criminal make you ever the less guilty? how you have answer'd the Objections of the Dissenters, I know not;
For how does his Order, for breaking those of the Church, justify you in the breach of them? does his being criminal make you ever the less guilty? how you have answered the Objections of the Dissenters, I know not;
for there though you tell us of your ready compliance with the present Vicar's Orders, who hath requir'd that the Orders of the Church be duly observ'd, (and God's peace,
for there though you tell us of your ready compliance with the present Vicar's Order, who hath required that the Order of the Church be duly observed, (and God's peace,
you wou'd certainly be at your old Non-conforming tricks again, (which I find you have a months mind for) and think a compliance with the humours of the people to be much more necessary,
you would Certainly be At your old Nonconforming tricks again, (which I find you have a months mind for) and think a compliance with the humours of the people to be much more necessary,
For first, that which you make to be the cause of your omitting the sign of the Cross, (to wit, the gaining of a Proselyte) is a thing not allow'd of by the Church, which permits the omission of it, onely in the case of private Baptism,
For First, that which you make to be the cause of your omitting the Signen of the Cross, (to wit, the gaining of a Proselyte) is a thing not allowed of by the Church, which permits the omission of it, only in the case of private Baptism,
but this was not the onely thing, you broke the Orders of the Church in. For in the 2d. place it appears plainly, by what you say, that your private Baptism was onely the publick Baptism administred privately:
but this was not the only thing, you broke the Order of the Church in. For in the 2d. place it appears plainly, by what you say, that your private Baptism was only the public Baptism administered privately:
otherwise what do you mean, by saying that the reason of your omitting the sign of the Cross was onely to gain a Proselyte to the Church? when, in the case of private Baptism, the present use of the Cross is no ways injoyn'd you by it:
otherwise what do you mean, by saying that the reason of your omitting the Signen of the Cross was only to gain a Proselyte to the Church? when, in the case of private Baptism, the present use of the Cross is no ways enjoined you by it:
how should the omission of that, be a means to gain you a Proselyte to the Church, the use whereof, in the present case, is no where injoyn'd you by it? 'Tis plain therefore that your private Baptism was onely the publick Baptism administred privately.
how should the omission of that, be a means to gain you a Proselyte to the Church, the use whereof, in the present case, is no where enjoined you by it? It's plain Therefore that your private Baptism was only the public Baptism administered privately.
But then, in the 3d. place, what a most preposterous course, did you take to gain a Proselyte to the Church, by an action that bears a direct opposition to the Rules and Constitutions of it? here again your action gives you the lie,
But then, in the 3d. place, what a most preposterous course, did you take to gain a Proselyte to the Church, by an actium that bears a Direct opposition to the Rules and Constitutions of it? Here again your actium gives you the lie,
For here we have you positively denying the matter of fact, and bringing some hundreds of your constant Auditors to attest the truth of what you say; of which I was none;
For Here we have you positively denying the matter of fact, and bringing Some hundreds of your constant Auditors to attest the truth of what you say; of which I was none;
I have seen enough under the hand of one Mr. Smythies, Curate of Cripple-gate, to convince me that he is not a man of that temper he pretends himself to be;
I have seen enough under the hand of one Mr. Smythies, Curate of Cripple-gate, to convince me that he is not a man of that temper he pretends himself to be;
But now how faithfull you have been in the discharge hereof, let the foremention'd instance of the course you took to gain a Proselyte, be a most pregnant and convincing proof.
But now how faithful you have been in the discharge hereof, let the forementioned instance of the course you took to gain a Proselyte, be a most pregnant and convincing proof.
But how does our Saviour's conversing with these, justify your conversing with Dissenters? you must not reckon them amongst Publicans and Sinners; for if you do,
But how does our Saviour's conversing with these, justify your conversing with Dissenters? you must not reckon them among Publicans and Sinners; for if you do,
as great a friend as you are to them, they will, I can assure you, be none to you. Our Saviour's example therefore, in the present case, stands you in no stead at all;
as great a friend as you Are to them, they will, I can assure you, be none to you. Our Saviour's Exampl Therefore, in the present case, Stands you in no stead At all;
it had been much more to your purpose to have found him conversing with the Scribes and Pharisees; who were righteous much after the same manner your Phanaticks are;
it had been much more to your purpose to have found him conversing with the Scribes and Pharisees; who were righteous much After the same manner your Fanatics Are;
Now our Saviour (and by the Authority of whose example you think to justify your self) was so far from associating himself with those, that he every where declines it;
Now our Saviour (and by the authority of whose Exampl you think to justify your self) was so Far from associating himself with those, that he every where declines it;
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These being those disorderly walkers the Apostle (2 Thess. 3.6.) injoyns you to withdraw your self from, which, however strictly there injoyn'd you, is that you cannot well doe;
These being those disorderly walker's the Apostle (2 Thess 3.6.) enjoins you to withdraw your self from, which, however strictly there enjoined you, is that you cannot well do;
how comes it to pass, that you have the confidence to tell us, that the greatest kindness, you ever did for any Dissenters from the Church, was for a family of Papists;
how comes it to pass, that you have the confidence to tell us, that the greatest kindness, you ever did for any Dissenters from the Church, was for a family of Papists;
whose whole estate was unjustly kept from them, by a Protestant Dissenter? Now what you did for these Papists, was nothing more than purely an act of justice:
whose Whole estate was unjustly kept from them, by a Protestant Dissenter? Now what you did for these Papists, was nothing more than purely an act of Justice:
Now, was this well said, or no, do you think? might you not have us'd a little softer expression? and said, that you cou'd as soon be a Turk, as a Popish Christian? (for the Turks, you know, have some small Reverence for our Saviour; whereas the Jew has none;
Now, was this well said, or no, do you think? might you not have used a little Softer expression? and said, that you could as soon be a Turk, as a Popish Christian? (for the Turks, you know, have Some small reverence for our Saviour; whereas the Jew has none;
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but spits in his face, and treats him with scorn and contempt) And wou'd not your Tekelites have lik'd that expression, altogether as well as the other;
but spits in his face, and treats him with scorn and contempt) And would not your Tekelites have liked that expression, altogether as well as the other;
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lest such complyance, as brought you once to omit the sign of the Cross, for bringing a Trimmer into the Church, bring you at last to omit the Cross it self,
lest such compliance, as brought you once to omit the Signen of the Cross, for bringing a Trimmer into the Church, bring you At last to omit the Cross it self,
In your next Paragraph, you tell us, that you have suffer'd in your reputation, by being kind in the distribution of other mens Charity, (where you were not limited by the Donor) to all that were in excessive want, without respect had to the Opinion of any.
In your next Paragraph, you tell us, that you have suffered in your reputation, by being kind in the distribution of other men's Charity, (where you were not limited by the Donor) to all that were in excessive want, without respect had to the Opinion of any.
But now, notwithstanding this Profession of yours, I much question whether, if a Jew, or Popish Christian had come in your way, you would not (unless limited by the Donor) have been kinder to the one, than to the other;
But now, notwithstanding this Profession of yours, I much question whither, if a Jew, or Popish Christian had come in your Way, you would not (unless limited by the Donor) have been kinder to the one, than to the other;
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does their suffering the same with you, make your case one jot the better or theirs ever a whit the worse? Our Saviour himself was in the very same condemnation with the two Thieves, that suffer'd with Him;
does their suffering the same with you, make your case one jot the better or theirs ever a whit the Worse? Our Saviour himself was in the very same condemnation with the two Thieves, that suffered with Him;
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I ask you again, whether their being falsly accus'd, does make your accusation ever the less true? If it does not, to what purpose is it mention'd by you? unless it be slily to insinuate the truth of your own innocency, from the falshood of their accusation:
I ask you again, whither their being falsely accused, does make your accusation ever the less true? If it does not, to what purpose is it mentioned by you? unless it be slily to insinuate the truth of your own innocency, from the falsehood of their accusation:
for who wou'd think ever the better of a Malefactor, who, to salve his reputation at the Gallows, shou'd say, that it was many an honest man's fate to be hang'd,
for who would think ever the better of a Malefactor, who, to salve his reputation At the Gallows, should say, that it was many an honest Man's fate to be hanged,
As to the Magistrate you speak of, on whom some think, as you tell us, that the Observator has been throwing his dirt, all, that I have to say, is this;
As to the Magistrate you speak of, on whom Some think, as you tell us, that the Observator has been throwing his dirt, all, that I have to say, is this;
I must tell you plainly, that I heartily wish, and that for the sake of all those Laws you mention, that your Loyalty and Conformity to them, had lain half so much, either in your talk or practice,
I must tell you plainly, that I heartily wish, and that for the sake of all those Laws you mention, that your Loyalty and Conformity to them, had lain half so much, either in your talk or practice,
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And now, Sir, to answer those few questions, which you sedately propose to the Observator. The first whereof is, whether if mens calmly treating the Protestant Dissenters, speaks them Trimmers, his wonderfull mildness and gentleness towards Popish Dissenters does not make him justly liable to the charge of Trimming? to this I answer;
And now, Sir, to answer those few questions, which you sedately propose to the Observator. The First whereof is, whither if men's calmly treating the Protestant Dissenters, speaks them Trimmers, his wonderful mildness and gentleness towards Popish Dissenters does not make him justly liable to the charge of Trimming? to this I answer;
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and therefore if you had taken a quarter of that pains for lessening the Phanatick Plot, which he has done for giving us a true state of the Popish one; (which is by you malitiously call'd shamming of it) you had taken infinitely too much:
and Therefore if you had taken a quarter of that pains for lessening the Fanatic Plot, which he has done for giving us a true state of the Popish one; (which is by you maliciously called shamming of it) you had taken infinitely too much:
demand of the Observator is, whether he did more foolishly, or spitefully, in asking, whether, by the Prince of this World, he meant the King of Great Britain,
demand of the Observator is, whither he did more foolishly, or spitefully, in asking, whither, by the Prince of this World, he meant the King of Great Britain,
and the Laws of the Land, are at odds with one another? and that the putting the latter in execution against the Dissenters, is a cruelty inconsistent with the mildness and lenity of the former?
and the Laws of the Land, Are At odds with one Another? and that the putting the latter in execution against the Dissenters, is a cruelty inconsistent with the mildness and lenity of the former?
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Your 3d. demand of him is, whether his supposing (as he often does) that men, who have once imbib'd Phanatick principles can never become sincere Comformists, be not to suggest, either that the Arguments to Conformity are of little or no force,
Your 3d. demand of him is, whither his supposing (as he often does) that men, who have once imbibed Fanatic principles can never become sincere Comformists, be not to suggest, either that the Arguments to Conformity Are of little or no force,
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wherein there are several impertinent Queres tack'd together, I answer, that, in his taking notice of Seditious and Phanatical discourses from the Pulpit, he neither assumes to himself the Office of a Bishop,
wherein there Are several impertinent Queres tacked together, I answer, that, in his taking notice of Seditious and Fanatical discourses from the Pulpit, he neither assumes to himself the Office of a Bishop,
and makes good the character of a Loyal and Faithfull Observator: who having heretofore diligently observ'd every motion and step, which the Faction made towards the late Rebellion, rais'd by them, is every way the fittest person (as being the best able) to judge of the like steps and progress, they are now making and setting on foot again, towards the raising of another.
and makes good the character of a Loyal and Faithful Observator: who having heretofore diligently observed every motion and step, which the Faction made towards the late Rebellion, raised by them, is every Way the Fittest person (as being the best able) to judge of the like steps and progress, they Are now making and setting on foot again, towards the raising of Another.
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and yet he neither go beyond the bounds of his own duty, or charge the Bishops with the neglect of theirs? but all this is done, you say, upon no better evidence than the tales of Gossipping Busy-bodies, or malitious people;
and yet he neither go beyond the bounds of his own duty, or charge the Bishops with the neglect of theirs? but all this is done, you say, upon no better evidence than the tales of Gossiping Busybodies, or malicious people;
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what if some are as ready to support it, as others are to shake and undermine it? whilst, under a pretence of bearing one anothers Burthens, they are putting themselves into a readiness of posture for bearing away the Government it self upon their shoulders.
what if Some Are as ready to support it, as Others Are to shake and undermine it? while, under a pretence of bearing one another's Burdens, they Are putting themselves into a readiness of posture for bearing away the Government it self upon their shoulders.
for dedicating Books to the Earl of Shaftsbury, (that Tony of a Peer) cast no unmannerly reflexion upon his Majesty for making him his Lord Chancellor, when he did:
for dedicating Books to the Earl of Shaftesbury, (that Tony of a Peer) cast no unmannerly reflection upon his Majesty for making him his Lord Chancellor, when he did:
for his Majesty, who is a Wise and Understanding Prince, did, questionless, very well understand the temper of the man, at the time he conferr'd that High Honour on him.
for his Majesty, who is a Wise and Understanding Prince, did, questionless, very well understand the temper of the man, At the time he conferred that High Honour on him.
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or for the same cause that God did heretofore Pharaoh, that his disloyalty to his Prince might be the more conspicuous by his fall? (as Lucifer 's that fell was) or for other reasons of state,
or for the same cause that God did heretofore Pharaoh, that his disloyalty to his Prince might be the more conspicuous by his fallen? (as Lucifer is that fell was) or for other Reasons of state,
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and ends of Government best known to his Majesty? must Titus Oates, and others of his Fraternity immediately fall to making an Idol of this Chancellor, by worshipping of him? when his Majesty saw this,
and ends of Government best known to his Majesty? must Titus Oates, and Others of his Fraternity immediately fallen to making an Idol of this Chancellor, by worshipping of him? when his Majesty saw this,
and that the envy, which the Faction have at the prosperity of His Majesty's late good success in his proceedings, may be the rottenness of their bones,
and that the envy, which the Faction have At the Prosperity of His Majesty's late good success in his proceedings, may be the rottenness of their bones,
As to your sixth Quere, wherein you ask the Observator, Who that Trimmer was, who being judicially interrogated about somebodies receiving the Sacrament,
As to your sixth Quere, wherein you ask the Observator, Who that Trimmer was, who being judicially Interrogated about somebodies receiving the Sacrament,
I desire to know of you, whether to gain a Proselyte to the Church, you never did in that particular break the Orders of it? that is, never administer the Sacrament to any, that cou'd kneel, in any other posture than that of kneeling? now if, by the Oath you have taken not to administer it otherwise, you will tell me, that you are ready at any time to take the Sacrament on it, that you never did;
I desire to know of you, whither to gain a Proselyte to the Church, you never did in that particular break the Order of it? that is, never administer the Sacrament to any, that could kneel, in any other posture than that of kneeling? now if, by the Oath you have taken not to administer it otherwise, you will tell me, that you Are ready At any time to take the Sacrament on it, that you never did;
now, how come your discourses to be so sacred, that the Observator cannot use one of them for his Title-page without profanation of it? Again, another objection against him, is, that his Papers are commonly read by a sort of men, who take occasion from them to revile and censure any whom they dislike;
now, how come your discourses to be so sacred, that the Observator cannot use one of them for his Title page without profanation of it? Again, Another objection against him, is, that his Papers Are commonly read by a sort of men, who take occasion from them to revile and censure any whom they dislike;
but now the Scriptures surely are herein no ways blameable, nor is the ill use, that some men make of them, to be in any wife charg'd upon them, any more,
but now the Scriptures surely Are herein no ways blameable, nor is the ill use, that Some men make of them, to be in any wife charged upon them, any more,
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but what is this, but to tell us, that the Observator is no Mercenary Scribler? none, that may be brib'd to write in favour of any man, who is not as hearty a lover of the King,
but what is this, but to tell us, that the Observator is no Mercenary Scribbler? none, that may be bribed to write in favour of any man, who is not as hearty a lover of the King,
as you speak of, and who likewise have a just esteem for him upon the account of his steady and unshaken loyalty to his Prince, (which, to the immortal honour of his Name, ought never to be forgotten) and yet have suffered from his pen, or been traduc'd by it;
as you speak of, and who likewise have a just esteem for him upon the account of his steady and unshaken loyalty to his Prince, (which, to the immortal honour of his Name, ought never to be forgotten) and yet have suffered from his pen, or been traduced by it;
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And now, you having thus let fly at the Observator, and discharged your self of all your rancour and malice against him, (but with no better success than one that lets off a Gun, which by reason of the foulness thereof, recoiles upon himself) you tell us in the conclusion of your Reply, that you hope he will, e'er long, either be persuaded,
And now, you having thus let fly At the Observator, and discharged your self of all your rancour and malice against him, (but with no better success than one that lets off a Gun, which by reason of the foulness thereof, recoils upon himself) you tell us in the conclusion of your Reply, that you hope he will, ever long, either be persuaded,
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whose interest he has all along so heartily embrac'd and maintained, and in the defence thereof has bravely stemm'd the torrent of a most violent and impetuous Faction,
whose Interest he has all along so heartily embraced and maintained, and in the defence thereof has bravely stemmed the torrent of a most violent and impetuous Faction,
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and here indeed to deal ingenuously with you (which is that which in your Preface to the Reader you desire of him) 'tis not the plainness of it, which I dislike in it;
and Here indeed to deal ingenuously with you (which is that which in your Preface to the Reader you desire of him) it's not the plainness of it, which I dislike in it;
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that it is a piece calculated for the Meridian of the Faction of London and Middlesex, but may without any sensible alteration, indifferently serve for any Conventicle of this Kingdom whatsoever:
that it is a piece calculated for the Meridian of the Faction of London and Middlesex, but may without any sensible alteration, indifferently serve for any Conventicle of this Kingdom whatsoever:
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