A Sermon preached in an Anabaptist meeting in Wapping, on Sunday the 19th of February by the reverend T.O., D.D. upon this text, Heb. Ch. XI, v. 1, Faith is the evidence of things not seen.

Anonymous
Publisher: For Zachariah Marshall near the long cellar in Wapping
Place of Publication: London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A53518 ESTC ID: R16261 STC ID: O55
Subject Headings: Oates, Titus, 1649-1705; Popish Plot, 1678 -- Humor;
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0 HEB. Chap. XI. Part of the 1st. verse. Faith is the Evidence of things not seen. Dearly Beloved, HEBREW. Chap. XI. Part of the 1st. verse. Faith is the Evidence of things not seen. Dearly beloved, n1. np1 crd. n1 pp-f dt ord. n1. n1 vbz dt n1 pp-f n2 xx vvn. av-jn vvn, (2) sermon (DIV1) 0 Image 2
1 WHo was the Author of this famous Epistle to the Hebrews, whether St. Paul, as Cornelius à Lapide and his Disciple St. Jerome would have it, WHo was the Author of this famous Epistle to the Hebrews, whither Saint Paul, as Cornelius à Lapide and his Disciple Saint Jerome would have it, q-crq vbds dt n1 pp-f d j n1 p-acp dt np2, cs n1 np1, p-acp np1 fw-fr fw-la cc po31 n1 n1 np1 vmd vhi pn31, (2) sermon (DIV1) 1 Image 2
2 or whether it was written by some other converted Jew, which was the opinion of Alexander ab Alexandro and some other Lutheran Divines that opposed the proceedings of the Council of Constance in the sixth Century, it is not material here to determine. or whither it was written by Some other converted Jew, which was the opinion of Alexander ab Alexander and Some other Lutheran Divines that opposed the proceedings of the Council of Constance in the sixth Century, it is not material Here to determine. cc cs pn31 vbds vvn p-acp d n-jn vvn np1, r-crq vbds dt n1 pp-f np1 zz np1 cc d j-jn np1 vvz cst vvd dt n2-vvg pp-f dt n1 pp-f np1 p-acp dt ord n1, pn31 vbz xx j-jn av pc-acp vvi. (2) sermon (DIV1) 1 Image 2
3 For my part I must own that St. Paul seems to have the fairest title to it, For my part I must own that Saint Paul seems to have the Fairest title to it, p-acp po11 n1 pns11 vmb vvi d n1 np1 vvz pc-acp vhi dt js n1 p-acp pn31, (2) sermon (DIV1) 1 Image 2
4 but tho I have Sworn to a thousand bold things in my time, yet I would not swear, Beloved, that this Epistle was written by the aforesaid Apostle. but though I have Sworn to a thousand bold things in my time, yet I would not swear, beloved, that this Epistle was written by the aforesaid Apostle. cc-acp cs pns11 vhb vvn p-acp dt crd j n2 p-acp po11 n1, av pns11 vmd xx vvi, j-vvn, cst d n1 vbds vvn p-acp dt j n1. (2) sermon (DIV1) 1 Image 2
5 But leaving this Controversie where we found it, let us now proceed to our Text. Faith is the Evidence of things not seen. But leaving this Controversy where we found it, let us now proceed to our Text. Faith is the Evidence of things not seen. p-acp vvg d n1 c-crq pns12 vvd pn31, vvb pno12 av vvi p-acp po12 np1 n1 vbz dt n1 pp-f n2 xx vvn. (2) sermon (DIV1) 1 Image 2
6 From which words I draw these four Propositions, First, That Faith is an Evidence. Secondly, If Faith is an Evidence, that an Evidence consequently ought to be beleived. From which words I draw these four Propositions, First, That Faith is an Evidence. Secondly, If Faith is an Evidence, that an Evidence consequently ought to be believed. p-acp r-crq n2 pns11 vvb d crd n2, ord, cst n1 vbz dt n1. ord, cs n1 vbz dt n1, cst dt n1 av-j pi p-acp vbi vvn. (2) sermon (DIV1) 2 Image 2
7 Thirdly, That there are many things talked off in the world, that were never seen. Thirdly, That there Are many things talked off in the world, that were never seen. ord, cst a-acp vbr d n2 vvd a-acp p-acp dt n1, cst vbdr av-x vvn. (2) sermon (DIV1) 2 Image 2
8 Fourthly and Lastly, That an Evidence and through him any Nation, may, nay ought to believe in things not seen. Fourthly and Lastly, That an Evidence and through him any nation, may, nay ought to believe in things not seen. ord cc ord, cst dt n1 cc p-acp pno31 d n1, vmb, uh-x vmd p-acp vvi p-acp n2 xx vvn. (2) sermon (DIV1) 2 Image 2
9 First, I say then that Faith is an Evidence. The sacred Writer of this Epistle positively asserts it, First, I say then that Faith is an Evidence. The sacred Writer of this Epistle positively asserts it, ord, pns11 vvb av d n1 vbz dt n1. dt j n1 pp-f d n1 av-j vvz pn31, (2) sermon (DIV1) 3 Image 2
10 how then dares any man that professes himself a Christian, revile, censure, and speak contumelious things of any Evidence. I don't speak this because it was my own Case to be one of this number, how then dares any man that Professes himself a Christian, revile, censure, and speak contumelious things of any Evidence. I don't speak this Because it was my own Case to be one of this number, c-crq av vvz d n1 cst vvz px31 dt njp, vvb, n1, cc vvb j n2 pp-f d n1. pns11 vdbx vvb d c-acp pn31 vbds po11 d n1 pc-acp vbi crd pp-f d n1, (2) sermon (DIV1) 3 Image 2
11 but because the truth requires it, and the truth ought never to be stifled. but Because the truth requires it, and the truth ought never to be stifled. cc-acp c-acp dt n1 vvz zz, cc dt n1 vmd av-x pc-acp vbi vvn. (2) sermon (DIV1) 3 Image 2
12 An Evidence ought to be respected, and his words should in all civilized Nations be received for Oracles, an Evidence ought to be respected, and his words should in all civilized nations be received for Oracles, dt n1 vmd pc-acp vbi vvn, cc po31 n2 vmd p-acp d vvn n2 vbb vvn p-acp n2, (2) sermon (DIV1) 3 Image 2
13 for if Faith is an Evidence why then may not we be saved by an Evidence as well as by Faith? I believe, my Beloved you remember the time when I was the top Evidence in the horrid Popish Plot, for if Faith is an Evidence why then may not we be saved by an Evidence as well as by Faith? I believe, my beloved you Remember the time when I was the top Evidence in the horrid Popish Plot, c-acp cs n1 vbz dt n1 c-crq av vmb xx pns12 vbi vvn p-acp dt n1 c-acp av c-acp p-acp n1? pns11 vvb, po11 j-vvn pn22 vvb dt n1 c-crq pns11 vbds dt n1 n1 p-acp dt j j n1, (2) sermon (DIV1) 3 Image 2
14 but if you don't, I do. but if you don't, I do. cc-acp cs pn22 vdbx, pns11 vdb. (2) sermon (DIV1) 3 Image 2
15 When ever I came to Westminster-Hall, or to the Old Baily, or to any well-affected Coffeehouse in the City, the people ran in shoals to view my person, When ever I Come to Westminster hall, or to the Old Baily, or to any Well-affected Coffeehouse in the city, the people ran in shoals to view my person, c-crq av pns11 vvd p-acp np1, cc p-acp dt j np1, cc p-acp d j n1 p-acp dt n1, dt n1 vvd p-acp n2 pc-acp vvi po11 n1, (2) sermon (DIV1) 3 Image 2
16 and made a lane for me as I passed along. One cry'd make room for the King's Evidence there. and made a lane for me as I passed along. One cried make room for the King's Evidence there. cc vvd dt n1 p-acp pno11 c-acp pns11 vvd a-acp. pi vvd vvi n1 p-acp dt ng1 n1 a-acp. (2) sermon (DIV1) 3 Image 2
17 How, says his Neighbour, is the Gentleman there with his mouth in the middle of his face, he that sav'd our Wives and Daughters from being ravished by the Man of Sin. Thus was I respected, and admired by all. How, Says his Neighbour, is the Gentleman there with his Mouth in the middle of his face, he that saved our Wives and Daughters from being ravished by the Man of Sin. Thus was I respected, and admired by all. uh-crq, vvz po31 n1, vbz dt n1 a-acp p-acp po31 n1 p-acp dt n-jn pp-f po31 n1, pns31 cst vvd po12 n2 cc n2 p-acp vbg vvn p-acp dt n1 pp-f np1 av vbds pns11 vvn, cc vvn p-acp d. (2) sermon (DIV1) 3 Image 2
18 Truly I may say it without vanity, that little England, never since it was little England had so much Faith, Truly I may say it without vanity, that little England, never since it was little England had so much Faith, np1 pns11 vmb vvi pn31 p-acp n1, cst j np1, av c-acp pn31 vbds j np1 vhd av d n1, (2) sermon (DIV1) 3 Image 2
19 as when the Lord made me his unworthy instrument to broach the Popish Plot at both ends. as when the Lord made me his unworthy Instrument to broach the Popish Plot At both ends. c-acp c-crq dt n1 vvd pno11 po31 j n1 pc-acp vvi dt j n1 p-acp d n2. (2) sermon (DIV1) 3 Image 2
20 The Nation believ'd my Salamanca degree, and the White-horse Consult, they believed my Forty thousand Pilgrims with black Bills, The nation believed my Salamanca degree, and the White-horse Consult, they believed my Forty thousand Pilgrim's with black Bills, dt n1 vvd po11 np1 n1, cc dt n1 vvb, pns32 vvd po11 crd crd ng2 p-acp j-jn n2, (2) sermon (DIV1) 3 Image 2
21 and Father Ireland 's forty thousand Masses. In short they in effect believed, when I said the words, that Chalk was Cheese, and that Cheese was Chalk. and Father Ireland is forty thousand Masses. In short they in Effect believed, when I said the words, that Chalk was Cheese, and that Cheese was Chalk. cc n1 np1 vbz crd crd n2. p-acp j pns32 p-acp n1 vvn, c-crq pns11 vvd dt n2, cst np1 vbds n1, cc d n1 vbds n1. (2) sermon (DIV1) 3 Image 2
22 These were blessed times, now my Beloved, for an Evidence to live in. And accordingly then it prosper'd with the Nation for their extraordinary Faith. These were blessed times, now my beloved, for an Evidence to live in. And accordingly then it prospered with the nation for their extraordinary Faith. np1 vbdr vvn n2, av po11 j-vvn, p-acp dt n1 pc-acp vvi p-acp. cc av-vvg av pn31 vvd p-acp dt n1 p-acp po32 j n1. (2) sermon (DIV1) 3 Image 2
23 We hanged up scores of Idolatrous Priests, and sent their Bishops to Grass; We hanged up scores of Idolatrous Priests, and sent their Bishops to Grass; pns12 vvd a-acp n2 pp-f j n2, cc vvd po32 n2 p-acp n1; (2) sermon (DIV1) 3 Image 2
24 we seized their Collars of Brawn for concealed Jesuits, and their Silver Tankards, and Gold Watches for Popish relicks. we seized their Collars of Brawn for concealed Jesuits, and their Silver Tankards, and Gold Watches for Popish Relics. pns12 vvd po32 n2 pp-f n1 p-acp j-vvn np2, cc po32 n1 n2, cc n1 vvz p-acp j n2. (2) sermon (DIV1) 3 Image 2
25 In short we made the Whore of Babylon take down her sign, so that the Protestant Religion flourished exceedingly. In short we made the Whore of Babylon take down her Signen, so that the Protestant Religion flourished exceedingly. p-acp j pns12 vvd dt n1 pp-f np1 vvb a-acp po31 n1, av cst dt n1 n1 vvd av-vvg. (2) sermon (DIV1) 3 Image 2
26 But when the Nation began once to be possest with the Spirit of Infidelity, and my Evidence was not received as formerly, observe then my Beloved how the Lord powr'd the vial of his indignation upon these sinful people. But when the nation began once to be possessed with the Spirit of Infidelity, and my Evidence was not received as formerly, observe then my beloved how the Lord poured the vial of his Indignation upon these sinful people. p-acp c-crq dt n1 vvd a-acp pc-acp vbi vvn p-acp dt n1 pp-f n1, cc po11 n1 vbds xx vvn a-acp av-j, vvb av po11 j-vvn c-crq dt n1 vvd dt n1 pp-f po31 n1 p-acp d j n1. (2) sermon (DIV1) 3 Image 2
27 Popery came upon us like an armed man, and Superstition over-ran our Pastures like a Flood. Popery Come upon us like an armed man, and Superstition overran our Pastures like a Flood. n1 vvd p-acp pno12 av-j dt j-vvn n1, cc n1 vvd po12 n2 av-j dt n1. (2) sermon (DIV1) 3 Image 2
28 Magdalen - College was disparked and laid out to the Common; Magdalen - College was disparked and laid out to the Common; np1 - np1 vbds vvn cc vvn av p-acp dt j; (2) sermon (DIV1) 3 Image 2
29 the Boys of St. Omers bearded us in Westminster-Hall, we had four Popish Biships like the four winds blowing from the four corners of the Map. The Monks walked publickly in their Habits; the Boys of Saint Omers bearded us in Westminster hall, we had four Popish Bishops like the four winds blowing from the four corners of the Map. The Monks walked publicly in their Habits; dt n2 pp-f n1 np1 vvn pno12 p-acp np1, pns12 vhd crd j n2 av-j dt crd n2 vvg p-acp dt crd n2 pp-f dt n1 dt np1 vvd av-j p-acp po32 n2; (2) sermon (DIV1) 3 Image 2
30 and Carted Bawds had the impudence to set up for Converts. and Carted Bawds had the impudence to Set up for Converts. cc vvn n2 vhd dt n1 pc-acp vvi a-acp p-acp vvz. (2) sermon (DIV1) 3 Image 2
31 This in short was the condition of our Affairs, when my Evidence was rejected, and my Testimony turn'd out of doors. This in short was the condition of our Affairs, when my Evidence was rejected, and my Testimony turned out of doors. np1 p-acp j vbds dt n1 pp-f po12 n2, c-crq po11 n1 vbds vvn, cc po11 n1 vvd av pp-f n2. (2) sermon (DIV1) 3 Image 2
32 Thus I have made it plain that Faith is an Evidence. Thus I have made it plain that Faith is an Evidence. av pns11 vhb vvn pn31 j cst n1 vbz dt n1. (2) sermon (DIV1) 3 Image 2
33 I come now to the Second point, If faith then is an Evidence, it follows consequently that an Evidence ought to be believed. I come now to the Second point, If faith then is an Evidence, it follows consequently that an Evidence ought to be believed. pns11 vvb av p-acp dt ord n1, cs n1 av vbz dt n1, pn31 vvz av-j cst dt n1 vmd pc-acp vbi vvn. (2) sermon (DIV1) 4 Image 2
34 The Talmud observes that the Prophets in the old Testament were called Evidences and it was a proper title, The Talmud observes that the prophets in the old Testament were called Evidences and it was a proper title, dt np1 vvz cst dt n2 p-acp dt j n1 vbdr vvn n2 cc pn31 vbds dt j n1, (2) sermon (DIV1) 4 Image 2
35 for they confirmed their messages with an Oath. As my Soul liveth saith Nathan to David in Samuel, to instance in no more. for they confirmed their messages with an Oath. As my Soul lives Says Nathan to David in Samuel, to instance in no more. c-acp pns32 vvd po32 n2 p-acp dt n1. p-acp po11 n1 vvz vvz np1 p-acp np1 p-acp np1, p-acp n1 p-acp dx av-dc. (2) sermon (DIV1) 4 Image 2
36 Is it not plain and manifest therefore, that an Evidence is to be believed? Moreover, Is it not plain and manifest Therefore, that an Evidence is to be believed? Moreover, vbz pn31 xx j cc vvi av, cst dt n1 vbz pc-acp vbi vvn? np1, (2) sermon (DIV1) 4 Image 2
37 as it is said, that no man is a Prophet is his own Country, may it not (such is the incredulity of this Apostate age) be applied to the Evidences, viz. that no man is an Evidence in his own Country. as it is said, that no man is a Prophet is his own Country, may it not (such is the incredulity of this Apostate age) be applied to the Evidences, viz. that no man is an Evidence in his own Country. c-acp pn31 vbz vvn, cst dx n1 vbz dt n1 vbz po31 d n1, vmb pn31 xx (d vbz dt n1 pp-f d n1 n1) vbb vvn p-acp dt n2, n1 cst dx n1 vbz dt n1 p-acp po31 d n1. (2) sermon (DIV1) 4 Image 2
38 As I told you before, Brethren, my Evidence was received at first, and how? why Unversally, by King, Lords and Commons. As I told you before, Brothers, my Evidence was received At First, and how? why Universally, by King, lords and Commons. p-acp pns11 vvd pn22 a-acp, n2, po11 n1 vbds vvn p-acp ord, cc q-crq? q-crq av-j, p-acp n1, n2 cc n2. (2) sermon (DIV1) 4 Image 2
39 I had my Guard of Beefeaters to protect me from being insulted or assassinated, my ten pound per Week duly paid without deductions, Venison Pasties and Westphalia-Hams flew to my Table without sending for, I was as much stared at, at the Amsterdam-Coffee-house and at Dick 's, I had my Guard of Beefeaters to Pact me from being insulted or assassinated, my ten pound per Week duly paid without deductions, Venison Pasties and Westphalia-Hams flew to my Table without sending for, I was as much stared At, At the Amsterdam-Coffee-house and At Dick is, pns11 vhd po11 n1 pp-f n2 pc-acp vvi pno11 p-acp vbg vvd cc vvn, po11 crd n1 fw-la n1 av-jn vvn p-acp n2, n1 n2 cc n2 vvd p-acp po11 n1 p-acp vvg p-acp, pns11 vbds p-acp d vvd p-acp, p-acp dt n1 cc p-acp n1 vbz, (2) sermon (DIV1) 4 Image 2
40 as a Foreign Ambassador, when he makes his entry through Fleetstreet. But when an Unbelieving Generation of Scoffers strated up, of whom the Observ•tor was the Ring-leader, as a Foreign Ambassador, when he makes his entry through Fleet street. But when an Unbelieving Generation of Scoffers strated up, of whom the Observ•tor was the Ringleader, c-acp dt j n1, c-crq pns31 vvz po31 n1 p-acp np1. cc-acp c-crq dt vvg n1 pp-f n2 vvn a-acp, pp-f ro-crq dt n1 vbds dt n1, (2) sermon (DIV1) 4 Image 2
41 and began to examine my Narrative with the Carnal Eye of Reason; and began to examine my Narrative with the Carnal Eye of Reason; cc vvd pc-acp vvi po11 np1 p-acp dt j n1 pp-f n1; (2) sermon (DIV1) 4 Image 2
42 when they were so malicious and ill natured as to lay aside their Faith, and to enquire after the credibility of the things by me deposed; when they were so malicious and ill natured as to lay aside their Faith, and to inquire After the credibility of the things by me deposed; c-crq pns32 vbdr av j cc j-jn j-vvn c-acp pc-acp vvi av po32 n1, cc pc-acp vvi p-acp dt n1 pp-f dt n2 p-acp pno11 vvn; (2) sermon (DIV1) 4 Image 2
43 when they impudently asserted that my Plot would not hold water, and that there were several irreconcileable contradictions in my Book never to be solved, when they impudently asserted that my Plot would not hold water, and that there were several Irreconcilable contradictions in my Book never to be solved, c-crq pns32 av-j vvn cst po11 n1 vmd xx vvi n1, cc cst a-acp vbdr j j n2 p-acp po11 n1 av-x pc-acp vbi vvn, (2) sermon (DIV1) 4 Image 2
44 then these Sons of Amaleck neglected me their Deliverer and Saviour, who like Samson slew their Enemies with the Jawbone of an Ass. It fell out unluckily for me, I must own that I swore Circumcision, a thing that may easily be discovered, upon the Minister of Duke 's place. then these Sons of Amalek neglected me their Deliverer and Saviour, who like samson slew their Enemies with the Jawbone of an Ass It fell out unluckily for me, I must own that I swore Circumcision, a thing that may Easily be discovered, upon the Minister of Duke is place. cs d n2 pp-f np1 vvd pno11 po32 n1 cc n1, r-crq av-j np1 vvd po32 n2 p-acp dt n1 pp-f dt n1 pn31 vvd av av-j p-acp pno11, pns11 vmb vvi cst pns11 vvd n1, dt n1 cst vmb av-j vbi vvn, p-acp dt n1 pp-f n1 vbz n1. (2) sermon (DIV1) 4 Image 2
45 My forty thousand Spanish Pilgrims were improbable Devils with a witness, for who the plague could bring so many of 'em together? however, My forty thousand Spanish Pilgrim's were improbable Devils with a witness, for who the plague could bring so many of they together? however, po11 crd crd np1 ng1 vbr j n2 p-acp dt n1, p-acp r-crq dt n1 vmd vvi av d pp-f pno32 av? c-acp, (2) sermon (DIV1) 4 Image 2
46 though they looked so foolish and ridiculous, who could disprove them? whereas to swear circumcision against a man, though they looked so foolish and ridiculous, who could disprove them? whereas to swear circumcision against a man, cs pns32 vvd av j cc j, r-crq vmd vvi pno32? cs pc-acp vvi n1 p-acp dt n1, (2) sermon (DIV1) 4 Image 2
47 unless the case had been certainly so, was the greatest folly in the Universe, and if ever I repent, I shall put it among my Retractations. unless the case had been Certainly so, was the greatest folly in the Universe, and if ever I Repent, I shall put it among my Retractations. cs dt n1 vhd vbn av-j av, vbds dt js n1 p-acp dt n1, cc cs av pns11 vvb, pns11 vmb vvi pn31 p-acp po11 n2. (2) sermon (DIV1) 4 Image 2
48 Every Midwife or Matron, nay, in this knowing age a raw Girl of Thirteen can tell whether such an allegation be true, Every Midwife or Matron, nay, in this knowing age a raw Girl of Thirteen can tell whither such an allegation be true, np1 n1 cc n1, uh-x, p-acp d j-vvg n1 dt j n1 pp-f crd vmb vvi cs d dt n1 vbb j, (2) sermon (DIV1) 4 Image 2
49 but I may thank the Devil, or if the Devil and a certain Noble person may be put together without a Scandalum Magnatum, I may thank a certain Lord too for bringing me into this misfortune, who makes good the Proverb, that all mischief comes out of the North. Thus as I said before, the Devil or a certain Lord ow'd me a Spite, but I may thank the devil, or if the devil and a certain Noble person may be put together without a Scandalum Magnatum, I may thank a certain Lord too for bringing me into this misfortune, who makes good the Proverb, that all mischief comes out of the North. Thus as I said before, the devil or a certain Lord owed me a Spite, cc-acp pns11 vmb vvi dt n1, cc cs dt n1 cc dt j j n1 vmb vbi vvn av p-acp dt fw-la fw-la, pns11 vmb vvi dt j n1 av p-acp vvg pno11 p-acp d n1, r-crq vvz j dt n1, cst d n1 vvz av pp-f dt n1. av c-acp pns11 vvd a-acp, dt n1 cc dt j n1 vvd pno11 dt n1, (2) sermon (DIV1) 4 Image 2
50 and as in Adam of Paradise all fell, so I particularly fell in Adam of Duke's Place, but if I could have seen two yards before me, I had never meddled with that one eye'd Philistian, for he prov'd the first step to my ruine. and as in Adam of Paradise all fell, so I particularly fell in Adam of Duke's Place, but if I could have seen two yards before me, I had never meddled with that one eyed Philistian, for he proved the First step to my ruin. cc c-acp p-acp np1 pp-f n1 av-d vvd, av pns11 av-j vvd p-acp np1 pp-f ng1 n1, p-acp cs pns11 vmd vhi vvn crd n2 p-acp pno11, pns11 vhd av-x vvn p-acp d crd vvn np1, c-acp pns31 vvd dt ord n1 p-acp po11 n1. (2) sermon (DIV1) 4 Image 2
51 Therefore I wou'd advise you, my beloved, when you are resolved to give a man a civil lift out of this transitory World, that you wou'd have more discretion than to swear Circumcision, Therefore I would Advice you, my Beloved, when you Are resolved to give a man a civil lift out of this transitory World, that you would have more discretion than to swear Circumcision, av pns11 vmd vvi pn22, po11 j-vvn, c-crq pn22 vbr vvn pc-acp vvi dt n1 dt j n1 av pp-f d j n1, cst pn22 vmd vhi dc n1 cs pc-acp vvi n1, (2) sermon (DIV1) 4 Image 2
52 or any such palpable matter against him, because a Jury may soon know whether your Testimony be true; or any such palpable matter against him, Because a Jury may soon know whither your Testimony be true; cc d d j n1 p-acp pno31, c-acp dt n1 vmb av vvi cs po22 n1 vbb j; (2) sermon (DIV1) 4 Image 2
53 but let your Evidence relate to things not Seen, as Treasonable words, and Treasonable Discourses, but let your Evidence relate to things not Seen, as Treasonable words, and Treasonable Discourses, cc-acp vvb po22 n1 vvb p-acp n2 xx vvn, c-acp j n2, cc j n2, (2) sermon (DIV1) 4 Image 2
54 and if you stand Buff to such a Charge, 'twill be impossible to convict you of falsity. and if you stand Buff to such a Charge, it'll be impossible to convict you of falsity. cc cs pn22 vvb n1 p-acp d dt n1, pn31|vmb vbi j p-acp vvn pn22 pp-f n1. (2) sermon (DIV1) 4 Image 2
55 It was the saying of a great Politician, that as every man was not fit to Swear, It was the saying of a great Politician, that as every man was not fit to Swear, pn31 vbds dt n-vvg pp-f dt j n1, cst p-acp d n1 vbds xx j pc-acp vvb, (2) sermon (DIV1) 4 Image 2
56 so every thing was not fit to be sworn: so every thing was not fit to be sworn: av d n1 vbds xx j pc-acp vbi vvn: (2) sermon (DIV1) 4 Image 2
57 For an Evidence, if he hopes to thrive upon his Trade, ought to have several qualifications. For an Evidence, if he hope's to thrive upon his Trade, ought to have several qualifications. c-acp dt n1, cs pns31 vvz pc-acp vvi p-acp po31 n1, pi pc-acp vhi j n2. (2) sermon (DIV1) 4 Image 2
58 Imprimis, he ought to have a Corinthian fore-head, for since he must expect to meet abundance of Enemies in the world, 'tis requisite he should be armed accordingly to fence against them. Imprimis, he ought to have a Corinthian forehead, for since he must expect to meet abundance of Enemies in the world, it's requisite he should be armed accordingly to fence against them. fw-la, pns31 vmd pc-acp vhi dt jp n1, p-acp c-acp pns31 vmb vvi pc-acp vvi n1 pp-f n2 p-acp dt n1, pn31|vbz j pns31 vmd vbi vvn av-vvg pc-acp vvi p-acp pno32. (2) sermon (DIV1) 4 Image 2
59 'Tis a common saying that Diamonds cut Diamonds, why then should not Brass be repelled by Brass? Secondly, he ought to have a never-failing memory, for Beloved, 'tis the Devil upon two sticks for an Evidence to be caught in two different stories; It's a Common saying that Diamonds Cut Diamonds, why then should not Brass be repelled by Brass? Secondly, he ought to have a never-failing memory, for beloved, it's the devil upon two sticks for an Evidence to be caught in two different stories; pn31|vbz dt j n-vvg cst n2 vvb n2, uh-crq av vmd xx n1 vbi vvn p-acp n1? ord, pns31 vmd pc-acp vhi dt j n1, p-acp j-vvn, pn31|vbz dt n1 p-acp crd n2 p-acp dt n1 pc-acp vbi vvn p-acp crd j n2; (2) sermon (DIV1) 4 Image 2
60 but in case of a defect here, Thirdly, he ought to have a never-failing invention to bring him off of the hooks again, but in case of a defect Here, Thirdly, he ought to have a never-failing invention to bring him off of the hooks again, cc-acp p-acp n1 pp-f dt n1 av, ord, pns31 vmd pc-acp vhi dt j n1 pc-acp vvi pno31 a-acp pp-f dt n2 av, (2) sermon (DIV1) 4 Image 2
61 when his memory leaves him the lurch. This was once my own case, Brethren. I was asked at the Council whether I knew Coleman or no. when his memory leaves him the lurch. This was once my own case, Brothers. I was asked At the Council whither I knew Coleman or no. c-crq po31 n1 vvz pno31 dt vvi. d vbds c-acp po11 d n1, n2. pns11 vbds vvn p-acp dt n1 cs pns11 vvd np1 cc av-dx. (2) sermon (DIV1) 4 Image 2
62 To which I replied in the affirmative. To which I replied in the affirmative. p-acp r-crq pns11 vvd p-acp dt j. (2) sermon (DIV1) 4 Image 2
63 Soon after a Gentleman was brought into the room, and they asked me whether I had ever seen him before. Soon After a Gentleman was brought into the room, and they asked me whither I had ever seen him before. np1 p-acp dt n1 vbds vvn p-acp dt n1, cc pns32 vvd pno11 cs pns11 vhd av vvn pno31 a-acp. (2) sermon (DIV1) 4 Image 2
64 No said I, he's an absolute stranger to me. Why says one of the Counsellors, this is Mr. Coleman. 'Tis even so replied I, No said I, he's an absolute stranger to me. Why Says one of the Counsellors, this is Mr. Coleman. It's even so replied I, uh-dx vvd pns11, pns31|vbz dt j n1 p-acp pno11. q-crq vvz crd pp-f dt n2, d vbz n1 np1. pn31|vbz av av vvd pns11, (2) sermon (DIV1) 4 Image 2
65 but that confounded Candle there glared so in my face that it made me mistake; but that confounded Candle there glared so in my face that it made me mistake; cc-acp cst j-vvn n1 a-acp vvd av p-acp po11 n1 cst pn31 vvd pno11 vvi; (2) sermon (DIV1) 4 Image 2
66 and besides, the Gentleman has a White Wigg on now, whereas he wore a Black one when I was with him, and beside, the Gentleman has a White Wigg on now, whereas he wore a Black one when I was with him, cc a-acp, dt n1 vhz dt j-jn np1 p-acp av, cs pns31 vvd dt j-jn crd c-crq pns11 vbds p-acp pno31, (2) sermon (DIV1) 4 Image 2
67 and that occasioned me to falter a little. and that occasioned me to falter a little. cc d vvn pno11 pc-acp vvi dt j. (2) sermon (DIV1) 4 Image 2
68 Fourthly, an Evidence ought to be Master of an insuperable obstinacy, otherwise I wou'd not give a brass Farthing for him. Fourthly, an Evidence ought to be Master of an insuperable obstinacy, otherwise I would not give a brass Farthing for him. ord, dt n1 vmd pc-acp vbi n1 pp-f dt j n1, av pns11 vmd xx vvi dt n1 n1 p-acp pno31. (2) sermon (DIV1) 4 Image 2
69 My Brother Bedloe, who now is in the bosom of the two Elders, that swore against Susannah, was a Heroe in this particular. My Brother Bedloe, who now is in the bosom of the two Elders, that swore against Susannah, was a Hero in this particular. po11 n1 np1, r-crq av vbz p-acp dt n1 pp-f dt crd np1, cst vvd p-acp np1, vbds dt n1 p-acp d j. (2) sermon (DIV1) 4 Image 2
70 He confirmed upon his Death-bed all that he had sworn to, and pawned his Salvation upon the truth of it. He confirmed upon his Deathbed all that he had sworn to, and pawned his Salvation upon the truth of it. pns31 vvd p-acp po31 n1 d cst pns31 vhd vvn p-acp, cc vvd po31 n1 p-acp dt n1 pp-f pn31. (2) sermon (DIV1) 4 Image 2
71 In short, he died as hard as a brick-bat, whereas that puny Milksop Prance, swore back-stroke and fore-stroke about the Antipendiums and Silver-scrues, about the Murder of Sir Edmunbury Godfry, &c. and owned himself by his own voluntary Confession to be a damn'd relenting Villain, and was rewarded accordingly; In short, he died as hard as a brickbat, whereas that puny Milksop Prance, swore backstroke and fore-stroke about the Antipendiums and Silver-scrues, about the Murder of Sir Edmunbury Godfrey, etc. and owned himself by his own voluntary Confessi to be a damned relenting Villain, and was rewarded accordingly; p-acp j, pns31 vvd a-acp av-j c-acp dt n1, cs cst j n1 vvb, vvd n1 cc n1 p-acp dt n2 cc j, p-acp dt n1 pp-f n1 np1 np1, av cc vvd px31 p-acp po31 d j-jn n1 pc-acp vbi dt j-vvn j-vvg n1, cc vbds vvn av-vvg; (2) sermon (DIV1) 4 Image 2
72 that is to say, he was rejected by the Party whom he swore against, as likewise by those he was converted to. that is to say, he was rejected by the Party whom he swore against, as likewise by those he was converted to. cst vbz pc-acp vvi, pns31 vbds vvn p-acp dt n1 ro-crq pns31 vvd p-acp, c-acp av p-acp d pns31 vbds vvn p-acp. (2) sermon (DIV1) 4 Image 2
73 In short, my Beloved, if a man cannot attain to these four qualifications, he had as good cry Matches and Brooms about the street, In short, my beloved, if a man cannot attain to these four qualifications, he had as good cry Matches and Brooms about the street, p-acp j, po11 j-vvn, cs dt n1 vmbx vvi p-acp d crd n2, pns31 vhd p-acp j n1 n2 cc n2 p-acp dt n1, (2) sermon (DIV1) 4 Image 2
74 or set up for a Chimny-sweaper, as well as pretend to be an Evidence. So much by way of digression. or Set up for a Chimny-sweaper, as well as pretend to be an Evidence. So much by Way of digression. cc vvd a-acp p-acp dt j, c-acp av c-acp vvi pc-acp vbi dt n1. av av-d p-acp n1 pp-f n1. (2) sermon (DIV1) 4 Image 2
75 To return now to the business in hand, I come next to prove. Thirdly, That there are many things talked of in the world, that were never seen. To return now to the business in hand, I come next to prove. Thirdly, That there Are many things talked of in the world, that were never seen. p-acp n1 av p-acp dt n1 p-acp n1, pns11 vvb ord pc-acp vvi. ord, cst a-acp vbr d n2 vvn pp-f p-acp dt n1, cst vbdr av-x vvn. (2) sermon (DIV1) 4 Image 2
76 Upon this Head, were I minded to launch out into my Metaphisics, which I learned at Salamanca, I shou'd carry the Controversie so far out your reach, that you wou'd soon loose it, Upon this Head, were I minded to launch out into my Metaphisics, which I learned At Salamanca, I should carry the Controversy so Far out your reach, that you would soon lose it, p-acp d n1, vbdr pns11 vvn pc-acp vvi av p-acp po11 n1, r-crq pns11 vvd p-acp np1, pns11 vvd vvi dt n1 av av-j av po22 n1, cst pn22 vmd av vvi pn31, (2) sermon (DIV1) 5 Image 2
77 but to condescend to your weak capacities, you may be pleased to observe that all things may be divided into the following Branches. but to condescend to your weak capacities, you may be pleased to observe that all things may be divided into the following Branches. cc-acp pc-acp vvi p-acp po22 j n2, pn22 vmb vbi vvn pc-acp vvi cst d n2 vmb vbi vvn p-acp dt j-vvg n2. (2) sermon (DIV1) 5 Image 2
78 First, somethings may be heard that cannot be Seen, as an Eccho. We hear the reflexion of the sound, but don't see it. First, somethings may be herd that cannot be Seen, as an Echo. We hear the reflection of the found, but don't see it. ord, n2 vmb vbi vvn cst vmbx vbi vvn, c-acp dt n1. pns12 vvb dt n1 pp-f dt n1, cc-acp vdbx vvi pn31. (2) sermon (DIV1) 5 Image 2
79 We hear likewise of honest Courtiers, and honest Church-men, but they were never seen on this side of the Globe. We hear likewise of honest Courtiers, and honest Churchmen, but they were never seen on this side of the Globe. pns12 vvb av pp-f j n2, cc j n2, cc-acp pns32 vbdr av-x vvn p-acp d n1 pp-f dt n1. (2) sermon (DIV1) 5 Image 2
80 I am sure the man that wou'd swear he ever saw any such Monster, will swear to more than I dare, I am sure the man that would swear he ever saw any such Monster, will swear to more than I Dare, pns11 vbm j dt n1 cst vmd vvi pns31 av vvd d d n1, vmb vvi p-acp av-dc cs pns11 vvb, (2) sermon (DIV1) 5 Image 2
81 tho I perhaps I have sworn more than any man in Europe. Secondly, some things may be seen, that cannot be heard, as dumb a Woman, though I perhaps I have sworn more than any man in Europe. Secondly, Some things may be seen, that cannot be herd, as dumb a Woman, cs pns11 av pns11 vhb vvn av-dc cs d n1 p-acp np1. ord, d n2 vmb vbi vvn, d vmbx vbi vvn, p-acp j dt n1, (2) sermon (DIV1) 5 Image 2
82 but Beloved, I must tell you, by the by, that a dumb Woman is next too a Miracle. but beloved, I must tell you, by the by, that a dumb Woman is next too a Miracle. cc-acp vvn, pns11 vmb vvi pn22, p-acp dt a-acp, cst dt j n1 vbz ord av dt n1. (2) sermon (DIV1) 5 Image 2
83 I cou'd never meet with a Woman yet in all my Travels but had more tongue than I thought came to her share. I could never meet with a Woman yet in all my Travels but had more tongue than I Thought Come to her share. pns11 vmd av-x vvi p-acp dt n1 av p-acp d po11 n2 cc-acp vhb dc n1 cs pns11 vvd vvd p-acp po31 n1. (2) sermon (DIV1) 5 Image 2
84 Thirdly, some things may be both seen and heard, as a Scolding Wife. Heaven grant that we have not too many of that sort in this righteous Congregation. Thirdly, Some things may be both seen and herd, as a Scolding Wife. Heaven grant that we have not too many of that sort in this righteous Congregation. ord, d n2 vmb vbi av-d vvn cc vvn, p-acp dt vvg n1. n1 vvb cst pns12 vhb xx av d pp-f d n1 p-acp d j n1. (2) sermon (DIV1) 5 Image 2
85 Lastly, somethings are neither to be seen nor heard, as for instance, the Music of the Spheres, Lastly, somethings Are neither to be seen nor herd, as for instance, the Music of the Spheres, ord, n2 vbr av-dx pc-acp vbi vvn ccx vvn, a-acp p-acp n1, dt n1 pp-f dt n2, (2) sermon (DIV1) 5 Image 2
86 and to go no farther, my forty thousand Spanish Pilgrims with their black Bills. and to go no farther, my forty thousand Spanish Pilgrim's with their black Bills. cc pc-acp vvi av-dx av-jc, po11 crd crd np1 ng2 p-acp po32 j-jn n2. (2) sermon (DIV1) 5 Image 2
87 Having as I take it sufficiently cleared this point, I now proceed to make out my last Proposition, which was, Having as I take it sufficiently cleared this point, I now proceed to make out my last Proposition, which was, np1 c-acp pns11 vvb pn31 av-j vvn d n1, pns11 av vvb pc-acp vvi av po11 ord n1, r-crq vbds, (2) sermon (DIV1) 5 Image 2
88 Fourthly, That an Evidence, and through him any Nation may, nay, ought to believe in things not Seen. Fourthly, That an Evidence, and through him any nation may, nay, ought to believe in things not Seen. ord, cst dt n1, cc p-acp pno31 d n1 vmb, uh-x, pi pc-acp vvi p-acp n2 xx vvn. (2) sermon (DIV1) 6 Image 2
89 There are some persons in the world so extremely difficult and hard to please, that they will believe nothing, There Are Some Persons in the world so extremely difficult and hard to please, that they will believe nothing, pc-acp vbr d n2 p-acp dt n1 av av-jn j cc j pc-acp vvi, cst pns32 vmb vvi pix, (2) sermon (DIV1) 6 Image 2
90 but what falls under the cognizance of their senses. A true Cheapside - Husband will never believe that his Wife has cornuted his Fore-head, but what falls under the cognizance of their Senses. A true Cheapside - Husband will never believe that his Wife has cornuted his Forehead, cc-acp q-crq vvz p-acp dt n1 pp-f po32 n2. dt j np1 - np1 vmb av-x vvi cst po31 n1 vhz vvn po31 n1, (2) sermon (DIV1) 6 Image 2
91 unless he finds her and the Gallant in bed together. unless he finds her and the Gallant in Bed together. cs pns31 vvz pno31 cc dt j-jn p-acp n1 av. (2) sermon (DIV1) 6 Image 2
92 My Father Smuel O — es the Weaver, (and what mortal man is exempt from humane frailties) was of this Kidney, My Father Samuel Oh — es the Weaver, (and what Mortal man is exempt from humane frailties) was of this Kidney, po11 n1 np1 uh — fw-fr dt n1, (cc r-crq j-jn n1 vbz j p-acp j n2) vbds pp-f d n1, (2) sermon (DIV1) 6 Image 2
93 as it appears by a story of him in Edward 's Gangrena, and was for seeing, and not believing. as it appears by a story of him in Edward is Gangrene, and was for seeing, and not believing. c-acp pn31 vvz p-acp dt n1 pp-f pno31 p-acp np1 vbz np1, cc vbds p-acp vvg, cc xx vvg. (2) sermon (DIV1) 6 Image 2
94 He was Spiritual director to some Godly Women, and carried them to the River near Chelmsford, to see them wash off original Sin, He was Spiritual director to Some Godly Women, and carried them to the River near Chelmsford, to see them wash off original since, pns31 vbds j n1 p-acp d j n2, cc vvd pno32 p-acp dt n1 av-j np1, pc-acp vvi pno32 vvi a-acp j-jn n1, (2) sermon (DIV1) 6 Image 2
95 and be Baptised. One of the Company, who was more shamefac'd than the rest of the Sisterhood, and be Baptised. One of the Company, who was more shamefaced than the rest of the Sisterhood, cc vbi j-vvn. crd pp-f dt n1, r-crq vbds av-dc j cs dt n1 pp-f dt n1, (2) sermon (DIV1) 6 Image 2
96 after she had undressed her self to go and wash, laid both her hands upon her Nudities to cover them, one hand it seems not being large enough to do it: After she had undressed her self to go and wash, laid both her hands upon her Nudities to cover them, one hand it seems not being large enough to do it: c-acp pns31 vhd vvn po31 n1 pc-acp vvi cc vvi, vvd d po31 n2 p-acp po31 n2 pc-acp vvi pno32, crd n1 pn31 vvz xx vbg j av-d pc-acp vdi pn31: (2) sermon (DIV1) 6 Image 2
97 But my Father Sam, who was resolved to see all or nothing, as you will find in the aforesaid Book, made her take off her unrighteous hands, But my Father Sam, who was resolved to see all or nothing, as you will find in the aforesaid Book, made her take off her unrighteous hands, cc-acp po11 n1 np1, r-crq vbds vvn p-acp vvb d cc pix, c-acp pn22 vmb vvi p-acp dt j n1, vvd pno31 vvi a-acp po31 j n2, (2) sermon (DIV1) 6 Image 2
98 and when that was done, he went on with the Ceremony. This, I say, is the Case of most men; and when that was done, he went on with the Ceremony. This, I say, is the Case of most men; cc c-crq d vbds vdn, pns31 vvd a-acp p-acp dt n1. np1, pns11 vvb, vbz dt n1 pp-f ds n2; (2) sermon (DIV1) 6 Image 2
99 they will trust their Faith no farther than they can see it: they will trust their Faith no farther than they can see it: pns32 vmb vvi po32 n1 av-dx av-jc cs pns32 vmb vvi pn31: (2) sermon (DIV1) 6 Image 2
100 but I wou'd fain know whether an Evidence is beholding to a Nation, if they will believe no more of his Narative, but I would fain know whither an Evidence is beholding to a nation, if they will believe no more of his Narrative, cc-acp pns11 vmd av-j vvi cs dt n1 vbz vvg p-acp dt n1, cs pns32 vmb vvi av-dx dc pp-f po31 j-jn, (2) sermon (DIV1) 6 Image 2
101 than what they have seen with their Eyes. than what they have seen with their Eyes. cs r-crq pns32 vhb vvn p-acp po32 n2. (2) sermon (DIV1) 6 Image 2
102 A true Evidence will trump up several things that were never seen, and it may be, that were never heard of, A true Evidence will trump up several things that were never seen, and it may be, that were never herd of, dt j n1 vmb n1 a-acp j n2 cst vbdr av-x vvn, cc pn31 vmb vbi, cst vbdr av-x vvn pp-f, (2) sermon (DIV1) 6 Image 2
103 and if they have a mind to be saved by him, they must depend upon his veracity, and ask no more questions. But, Alas! and if they have a mind to be saved by him, they must depend upon his veracity, and ask no more questions. But, Alas! cc cs pns32 vhb dt n1 pc-acp vbi vvn p-acp pno31, pns32 vmb vvi p-acp po31 n1, cc vvb av-dx dc n2. p-acp, uh! (2) sermon (DIV1) 6 Image 2
104 this is a very ungrateful World we have to deal with, so that if it were not for the private satisfaction which every good Evidence feels within his own breast for doing a National Service, he would much sooner take up with the scurvy employment of a Hog-driver. this is a very ungrateful World we have to deal with, so that if it were not for the private satisfaction which every good Evidence feels within his own breast for doing a National Service, he would much sooner take up with the scurvy employment of a Hog-driver. d vbz dt av j n1 pns12 vhb pc-acp vvi p-acp, av cst cs pn31 vbdr xx p-acp dt j n1 r-crq d j n1 vvz p-acp po31 d n1 p-acp vdg dt j n1, pns31 vmd av-d av-c vvi a-acp p-acp dt j n1 pp-f dt n1. (2) sermon (DIV1) 6 Image 2
105 For, is it not a sad thing, dearly Beloved, that where a man generously offers to hang half for a Kingdom, For, is it not a sad thing, dearly beloved, that where a man generously offers to hang half for a Kingdom, p-acp, vbz pn31 xx dt j n1, av-jn vvn, cst c-crq dt n1 av-j vvz pc-acp vvi j-jn p-acp dt n1, (2) sermon (DIV1) 6 Image 2
106 and consequently to ease it of a World of troubleso me fellows, that are a burden to it, he shou'd be brow beaten by a sawcy Judge, and consequently to ease it of a World of troubleso me Fellows, that Are a burden to it, he should be brow beaten by a saucy Judge, cc av-j pc-acp vvi pn31 pp-f dt n1 pp-f j pno11 n2, cst vbr dt n1 p-acp pn31, pns31 vvd vbi n1 vvn p-acp dt j n1, (2) sermon (DIV1) 6 Image 2
107 or cross-examined by any of your impertinent Counsellors that will have an Oar in every man's Boat, or cross-examined by any of your impertinent Counsellors that will have an Oar in every Man's Boat, cc j p-acp d pp-f po22 j n2 cst vmb vhi dt n1 p-acp d ng1 n1, (2) sermon (DIV1) 6 Image 2
108 and at last, for twelve illiterate Raskals, call'd the Jury, to bring in the Bill Ignoramus forsooth, and At last, for twelve illiterate Rascals, called the Jury, to bring in the Bill Ignoramus forsooth, cc p-acp ord, p-acp crd j n2, vvd dt n1, pc-acp vvi p-acp dt n1 np1 uh, (2) sermon (DIV1) 6 Image 2
109 after a man has been at the expence of contriving and tacking together a plausible story, After a man has been At the expense of contriving and tacking together a plausible story, p-acp dt n1 vhz vbn p-acp dt n1 pp-f vvg cc vvg av dt j n1, (2) sermon (DIV1) 6 Image 2
110 and perhaps swore till he is black in the Face? I wou'd have hanged Sir George Wakeman, and the Popish Lords, and Parson Eliot, and a thousand more that I cannot think of at present: and perhaps swore till he is black in the Face? I would have hanged Sir George Wakeman, and the Popish lords, and Parson Eliot, and a thousand more that I cannot think of At present: cc av vvd c-acp pns31 vbz j-jn p-acp dt n1? pns11 vmd vhi vvn n1 np1 np1, cc dt j n2, cc n1 np1, cc dt crd dc cst pns11 vmbx vvi pp-f p-acp j: (2) sermon (DIV1) 6 Image 2
111 But the Government I thank them, were such fools as to obstruct my designs. But the Government I thank them, were such Fools as to obstruct my designs. cc-acp dt n1 pns11 vvb pno32, vbdr d n2 c-acp pc-acp vvi po11 n2. (2) sermon (DIV1) 6 Image 2
112 For my part, I did all that lay in the power of an Evidence to do, For my part, I did all that lay in the power of an Evidence to do, p-acp po11 n1, pns11 vdd d cst vvd p-acp dt n1 pp-f dt n1 pc-acp vdi, (2) sermon (DIV1) 6 Image 2
113 but some person that shall be nameless, wou'd not let me go through stitch with my work, but Some person that shall be nameless, would not let me go through stitch with my work, cc-acp d n1 cst vmb vbi j, vmd xx vvi pno11 vvi p-acp n1 p-acp po11 n1, (2) sermon (DIV1) 6 Image 2
114 and therefore if Popery is not ruined, root and branch, they have none to blame but themselves. and Therefore if Popery is not ruined, root and branch, they have none to blame but themselves. cc av cs n1 vbz xx vvn, n1 cc n1, pns32 vhb pix pc-acp vvi cc-acp px32. (2) sermon (DIV1) 6 Image 2
115 They would not reverse my Sentence when it might have been for the common advantage, and when my Friends solicited it: They would not reverse my Sentence when it might have been for the Common advantage, and when my Friends solicited it: pns32 vmd xx vvi po11 n1 c-crq pn31 vmd vhi vbn p-acp dt j n1, cc c-crq po11 n2 vvd pn31: (2) sermon (DIV1) 6 Image 2
116 So now I don't care a groat if it continues on till to the end of the Chapter, So now I don't care a groat if it continues on till to the end of the Chapter, av av pns11 vdbx vvb dt n1 cs pn31 vvz p-acp c-acp p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 6 Image 2
117 for tho' perhaps I may not meet with my due reward in this World, yet those that throughly know me, say, I shall certainly find it in the next. for though perhaps I may not meet with my due reward in this World, yet those that thoroughly know me, say, I shall Certainly find it in the next. c-acp cs av pns11 vmb xx vvi p-acp po11 j-jn n1 p-acp d n1, av d cst av-j vvb pno11, vvb, pns11 vmb av-j vvi pn31 p-acp dt ord. (2) sermon (DIV1) 6 Image 2
118 Having, I presume, cleared these four points to your satisfaction, give me leave to say a word to some Objections that may be raised, either against the Truth of my Evidencing, Having, I presume, cleared these four points to your satisfaction, give me leave to say a word to Some Objections that may be raised, either against the Truth of my Evidencing, np1, pns11 vvb, vvd d crd n2 p-acp po22 n1, vvb pno11 n1 pc-acp vvi dt n1 p-acp d n2 cst vmb vbi vvn, av-d p-acp dt n1 pp-f po11 n-vvg, (2) sermon (DIV1) 7 Image 2
119 or the freedom of my Language, in calling a Spade a Spade: or the freedom of my Language, in calling a Spade a Spade: cc dt n1 pp-f po11 n1, p-acp vvg dt n1 dt n1: (2) sermon (DIV1) 7 Image 2
120 Or, Lastly, against my leaving the Church of England, whereof I have professed my self to be a Member several years, to return to the Religion of my Forefathers, Or, Lastly, against my leaving the Church of England, whereof I have professed my self to be a Member several Years, to return to the Religion of my Forefathers, cc, ord, p-acp po11 vvg dt n1 pp-f np1, c-crq pns11 vhb vvn po11 n1 pc-acp vbi dt n1 j n2, pc-acp vvi p-acp dt n1 pp-f po11 n2, (2) sermon (DIV1) 7 Image 2
121 and joyn my self with the Brethren of the Anabaptist perswasion. and join my self with the Brothers of the Anabaptist persuasion. cc vvi po11 n1 p-acp dt n2 pp-f dt np1 n1. (2) sermon (DIV1) 7 Image 2
122 Object. the First. If, Doctor, your Evidence was true? say these Gentlemen, how came it about then, that among so many Priests and Papists of all sorts that you hanged, not one of them should own the Crime for which he was brought to the Gallows? but make a perpendicular leap to Hell with a lie in his mouth: Object. the First. If, Doctor, your Evidence was true? say these Gentlemen, how Come it about then, that among so many Priests and Papists of all sorts that you hanged, not one of them should own the Crime for which he was brought to the Gallows? but make a perpendicular leap to Hell with a lie in his Mouth: n1. dt ord. cs, n1, po22 n1 vbds j? vvb d n2, q-crq vvd pn31 a-acp av, cst p-acp av d n2 cc njp2 pp-f d n2 cst pn22 vvn, xx pi pp-f pno32 vmd vvi dt n1 p-acp r-crq pns31 vbds vvn p-acp dt n2? cc-acp vvb dt j vvi p-acp n1 p-acp dt n1 p-acp po31 n1: (2) sermon (DIV1) 8 Image 2
123 whereas, say they, in George P — r 's Plot, all of them had the Grace to confess the fact for which they died. To this I answer. whereas, say they, in George P — r is Plot, all of them had the Grace to confess the fact for which they died. To this I answer. cs, vvb pns32, p-acp np1 sy — sy vbz n1, d pp-f pno32 vhd dt n1 pc-acp vvi dt n1 p-acp r-crq pns32 vvd. p-acp d pns11 vvb. (2) sermon (DIV1) 8 Image 2
124 First, It is plain from Suarez, Escobar, and the whole Herd of their Casuists, that a Roman Catholick may equivocate and perjure himself for the good of the Church. First, It is plain from Suarez, Escobar, and the Whole Heard of their Casuists, that a Roman Catholic may equivocate and perjure himself for the good of the Church. ord, pn31 vbz j p-acp np1, np1, cc dt j-jn n1 pp-f po32 n2, cst dt np1 njp vmb vvi cc vvi px31 p-acp dt j pp-f dt n1. (2) sermon (DIV1) 9 Image 2
125 This I take to be so notorious a truth that I defie any Raskal of a Jesuit to deny it. This I take to be so notorious a truth that I defy any Rascal of a Jesuit to deny it. d pns11 vvb pc-acp vbi av j dt n1 cst pns11 vvb d n1 pp-f dt np1 pc-acp vvi pn31. (2) sermon (DIV1) 9 Image 2
126 But People will reply, If this is the standing Doctrine of that Communion, how came Charnock and Rookwood to be without it? or why should they squeak any more than their Predecessors. But People will reply, If this is the standing Doctrine of that Communion, how Come Charnock and Rookwood to be without it? or why should they squeak any more than their Predecessors. p-acp n1 vmb vvi, cs d vbz dt j-vvg n1 pp-f d n1, q-crq vvd np1 cc np1 pc-acp vbi p-acp pn31? cc q-crq vmd pns32 vvi d dc cs po32 n2. (2) sermon (DIV1) 9 Image 2
127 Therefore I affirm, Secondly, That the seasons have been so confused an ddisturbed, and jumbled ever since the late Earth-quake, that as that great Philosopher Mr. Flamsted believes, perhaps the Axis of the Earth is not where it formerly stood. Therefore I affirm, Secondly, That the seasons have been so confused an ddisturbed, and jumbled ever since the late Earthquake, that as that great Philosopher Mr. Flamsted believes, perhaps the Axis of the Earth is not where it formerly stood. av pns11 vvb, ord, cst dt n2 vhb vbn av vvn dt j, cc vvd av p-acp dt j n1, cst c-acp cst j n1 n1 np1 vvz, av dt fw-la pp-f dt n1 vbz xx c-crq pn31 av-j vvd. (2) sermon (DIV1) 9 Image 2
128 So then, if so solid a body as the Earth has been removed from its center, what wonder is it if the Church, which is composed of weak, wavering, uncertain men, has likewise varied a little from its principles. So then, if so solid a body as the Earth has been removed from its centre, what wonder is it if the Church, which is composed of weak, wavering, uncertain men, has likewise varied a little from its principles. av av, cs av j dt n1 p-acp dt n1 vhz vbn vvn p-acp po31 n1, r-crq n1 vbz pn31 cs dt n1, r-crq vbz vvn pp-f j, j-vvg, j n2, vhz av vvn dt j p-acp po31 n2. (2) sermon (DIV1) 9 Image 2
129 I could have wished indeed, that all, or at least some of my Raskals had done the same as Captain P — r 's Rogues have done, I could have wished indeed, that all, or At least Some of my Rascals had done the same as Captain P — r is Rogues have done, pns11 vmd vhi vvn av, cst d, cc p-acp ds d pp-f po11 n2 vhd vdn dt d p-acp n1 sy — sy vbz ng1 vhb vdn, (2) sermon (DIV1) 9 Image 2
130 for it might have served to corroborate my Evidence: however, its my comfort that the Nation believed me without it, for it might have served to corroborate my Evidence: however, its my Comfort that the nation believed me without it, c-acp pn31 vmd vhi vvn pc-acp vvi po11 n1: a-acp, pn31|vbz po11 n1 cst dt n1 vvd pno11 p-acp pn31, (2) sermon (DIV1) 9 Image 2
131 and as we find it in the Text, Faith is the Evidence of things not seen. and as we find it in the Text, Faith is the Evidence of things not seen. cc c-acp pns12 vvb pn31 p-acp dt n1, n1 vbz dt n1 pp-f n2 xx vvn. (2) sermon (DIV1) 9 Image 2
132 Object. the Second. But, Doctor, if you are a sincere Christian, say they, why then don't you take more care to clap a Padlock upon that unruly member your Tongue? Why do you call Rogues and Raskals so plentifully, Object. the Second. But, Doctor, if you Are a sincere Christian, say they, why then don't you take more care to clap a Padlock upon that unruly member your Tongue? Why do you call Rogues and Rascals so plentifully, n1. dt ord. p-acp, n1, cs pn22 vbr dt j njp, vvb pns32, uh-crq av vdbx pn22 vvi dc n1 pc-acp vvi dt n1 p-acp d j n1 po22 n1? q-crq vdb pn22 vvi n2 cc n2 av av-j, (2) sermon (DIV1) 10 Image 2
133 since the Gospel tells us, that the man that uses this Pagan Language, even to his Enemies, will be troubled for't hereafter? since the Gospel tells us, that the man that uses this Pagan Language, even to his Enemies, will be troubled fored hereafter? c-acp dt n1 vvz pno12, cst dt n1 cst vvz d j-jn n1, av p-acp po31 n2, vmb vbi vvn p-acp|pn31 av? (2) sermon (DIV1) 10 Image 2
134 The answer to this is easie and plain. The answer to this is easy and plain. dt n1 p-acp d vbz j cc j. (2) sermon (DIV1) 11 Image 2
135 We must so interpret Scripture, as not to make one part of it clash with another. We must so interpret Scripture, as not to make one part of it clash with Another. pns12 vmb av vvi n1, c-acp xx pc-acp vvi crd n1 pp-f pn31 n1 p-acp j-jn. (2) sermon (DIV1) 11 Image 2
136 Now we are positively commanded in several places to speak the truth of all persons, Now we Are positively commanded in several places to speak the truth of all Persons, av pns12 vbr av-j vvn p-acp j n2 pc-acp vvi dt n1 pp-f d n2, (2) sermon (DIV1) 11 Image 2
137 so that if a great man at Court, or a Prelate in the Church happen to be Raskals, pray whose fault is it to give them their true titles? My Father Samuel was an honest Weaver, so that if a great man At Court, or a Prelate in the Church happen to be Rascals, pray whose fault is it to give them their true titles? My Father Samuel was an honest Weaver, av cst cs dt j n1 p-acp n1, cc dt n1 p-acp dt n1 vvb pc-acp vbi n2, vvb rg-crq n1 vbz pn31 pc-acp vvi pno32 po32 j n2? po11 n1 np1 vbds dt j n1, (2) sermon (DIV1) 11 Image 2
138 and his Son Titus here will be Crucified over and over before he will turn the Devil's Upholsterer, and his Son Titus Here will be crucified over and over before he will turn the Devil's Upholsterer, cc po31 n1 np1 av vmb vbi vvn a-acp cc a-acp c-acp pns31 vmb vvi dt ng1 n1, (2) sermon (DIV1) 11 Image 2
139 and sow Cushions to the Elbows of iniquity, tho' it wears a Star and Garter. and sow Cushions to the Elbows of iniquity, though it wears a Star and Garter. cc vvi n2 p-acp dt n2 pp-f n1, cs pn31 vvz dt n1 cc n1. (2) sermon (DIV1) 11 Image 2
140 Besides, when this Precept of not calling our Brother Fool, and so forth, was given, the Church was but in it's Cradle or Infancy, Beside, when this Precept of not calling our Brother Fool, and so forth, was given, the Church was but in it's Cradle or Infancy, p-acp, c-crq d n1 pp-f xx vvg po12 n1 n1, cc av av, vbds vvn, dt n1 vbds cc-acp p-acp pn31|vbz n1 cc n1, (2) sermon (DIV1) 11 Image 2
141 and if it had any Rogues, they were but little diminitive ones, whereas the Church is now grown to Woman's Estate, and if it had any Rogues, they were but little diminutive ones, whereas the Church is now grown to Woman's Estate, cc cs pn31 vhd d n2, pns32 vbdr p-acp j j pi2, cs dt n1 vbz av vvn p-acp ng1 n1, (2) sermon (DIV1) 11 Image 2
142 and consequently many of its Children have arriv'd to their full Stature in Raskality, and this I take to be the Case. and consequently many of its Children have arrived to their full Stature in Raskality, and this I take to be the Case. cc av-j d pp-f po31 n2 vhb vvn p-acp po32 j n1 p-acp n1, cc d pns11 vvb pc-acp vbi dt n1. (2) sermon (DIV1) 11 Image 2
143 The third, and, as they imagine, the most terrible Objection is still behind. The third, and, as they imagine, the most terrible Objection is still behind. dt ord, cc, c-acp pns32 vvb, dt av-ds j n1 vbz av a-acp. (2) sermon (DIV1) 12 Image 2
144 For, Doctor, say these Gentlemen, pray do us the favour to tell us what Church you belong to, that we may know where to find you. For, Doctor, say these Gentlemen, pray do us the favour to tell us what Church you belong to, that we may know where to find you. p-acp, n1, vvb d n2, vvb vdb pno12 dt n1 pc-acp vvi pno12 r-crq n1 pn22 vvb p-acp, cst pns12 vmb vvi c-crq pc-acp vvi pn22. (2) sermon (DIV1) 12 Image 2
145 First you were a plain Primitive Protestant of the Anabaptist Cut. First you were a plain Primitive Protestant of the Anabaptist cut. ord pn22 vbdr dt j j n1 pp-f dt np1 vvd. (2) sermon (DIV1) 12 Image 2
146 Then you faced about to the Religion then in fashion, went to the University, and took Orders in the Church of England. After that, you made a Trip to St. Omers and Salamanca, swallowed the Eucharist as glibly as your Father did the Scotch Covenant, Then you faced about to the Religion then in fashion, went to the university, and took Order in the Church of England. After that, you made a Trip to Saint Omers and Salamanca, swallowed the Eucharist as glibly as your Father did the Scotch Covenant, cs pn22 vvd a-acp p-acp dt n1 av p-acp n1, vvd p-acp dt n1, cc vvd n1 p-acp dt n1 pp-f np1. p-acp d, pn22 vvd dt vvb p-acp n1 np1 cc np1, vvd dt n1 c-acp av-j c-acp po22 n1 vdd dt jp n1, (2) sermon (DIV1) 12 Image 2
147 and were a most zealous Papist. and were a most zealous Papist. cc vbdr dt av-ds j njp. (2) sermon (DIV1) 12 Image 2
148 This wou'd not satisfie your turn, but in a few years, you veer'd about to the old Point, This would not satisfy your turn, but in a few Years, you veered about to the old Point, d vmd xx vvi po22 n1, cc-acp p-acp dt d n2, pn22 vvn a-acp p-acp dt j n1, (2) sermon (DIV1) 12 Image 2
149 and hanged all the Priests and Jesuits that came in your way. Then you showed a strange warbling in your Guts to be a Presbyterian. and hanged all the Priests and Jesuits that Come in your Way. Then you showed a strange warbling in your Guts to be a Presbyterian. cc vvn d dt n2 cc np2 cst vvd p-acp po22 n1. cs pn22 vvd dt j vvg p-acp po22 n2 pc-acp vbi dt j. (2) sermon (DIV1) 12 Image 2
150 Now at last you herd among the Anabaptists on Sundays, but all the week wear the ungodly Livery of the Establish'd Church: Now At last you heard among the Anabaptists on Sundays, but all the Week wear the ungodly Livery of the Established Church: av p-acp ord pn22 n1 p-acp dt np1 p-acp np1, p-acp d dt n1 vvb dt j n1 pp-f dt vvn n1: (2) sermon (DIV1) 12 Image 2
151 So that, say they, you are a perfect riddle and mystery to us, and the Devil only can tell where to have you. So that, say they, you Are a perfect riddle and mystery to us, and the devil only can tell where to have you. av cst, vvb pns32, pn22 vbr dt j n1 cc n1 p-acp pno12, cc dt n1 av-j vmb vvi c-crq pc-acp vhi pn22. (2) sermon (DIV1) 12 Image 2
152 To this heavy charge I reply, that ever since I knew my right hand from my left, I carefully observed the Golden Rule of being ill to all men, that I might gain some — mony. To this heavy charge I reply, that ever since I knew my right hand from my left, I carefully observed the Golden Rule of being ill to all men, that I might gain Some — money. p-acp d j n1 pns11 vvb, cst av c-acp pns11 vvd po11 j-jn n1 p-acp po11 j, pns11 av-j vvd dt j n1 pp-f vbg j-jn p-acp d n2, cst pns11 vmd vvi d — n1. (2) sermon (DIV1) 13 Image 2
153 As for my going to St. Omers, and pretending to be a Proselyte to their Church, 'twas a meer trick of Youth, As for my going to Saint Omers, and pretending to be a Proselyte to their Church, 'twas a mere trick of Youth, p-acp p-acp po11 n-vvg p-acp n1 np1, cc vvg pc-acp vbi dt n1 p-acp po32 n1, pn31|vbds dt j n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
154 and no more, I only did it with a design to fathom their dark Intregues, and if possible to break the neck of them, which I think I perfectly perform'd, and no more, I only did it with a Design to fathom their dark Intrigues, and if possible to break the neck of them, which I think I perfectly performed, cc dx av-dc, pns11 av-j vdd pn31 p-acp dt n1 p-acp n1 po32 j n2, cc cs j pc-acp vvi dt n1 pp-f pno32, r-crq pns11 vvb pns11 av-j vvn, (2) sermon (DIV1) 13 Image 2
155 for I truss'd up their Priests by dozens. for I trussed up their Priests by dozens. c-acp pns11 vvd a-acp po32 n2 p-acp crd. (2) sermon (DIV1) 13 Image 2
156 In consideration of these Services, the Nation gave me a title not inferiour to that of the greatest Heroes, In consideration of these Services, the nation gave me a title not inferior to that of the greatest Heroes, p-acp n1 pp-f d n2, dt n1 vvd pno11 dt n1 xx j-jn p-acp d pp-f dt js n2, (2) sermon (DIV1) 13 Image 2
157 and call•d me their Saviour, and Deliverer. and call•d me their Saviour, and Deliverer. cc vvd pno11 po32 n1, cc n1. (2) sermon (DIV1) 13 Image 2
158 If Papists will equivocate with us Protestants, why should not we Protestants turn their equivocating Canon upon them, If Papists will equivocate with us Protestants, why should not we Protestants turn their equivocating Canon upon them, cs njp2 n1 vvi p-acp pno12 n2, q-crq vmd xx pns12 n2 vvb po32 j-vvg n1 p-acp pno32, (2) sermon (DIV1) 13 Image 2
159 and maul them with their own Arms. Judith out off Holofernes 's Head, but how? not with her own Sword I trow, and maul them with their own Arms. Judith out off Holofernes is Head, but how? not with her own Sword I trow, cc vvi pno32 p-acp po32 d n2 np1 av a-acp np1 vbz n1, cc-acp q-crq? xx p-acp po31 d n1 pns11 vvb, (2) sermon (DIV1) 13 Image 2
160 because she was a Woman, and wore none, but with Holofernes 's own tilter, and yet we find her commended for it. Because she was a Woman, and wore none, but with Holofernes is own tilter, and yet we find her commended for it. c-acp pns31 vbds dt n1, cc vvd pix, cc-acp p-acp np1 vbz d n1, cc av pns12 vvb pno31 vvn p-acp pn31. (2) sermon (DIV1) 13 Image 2
161 But then say they, if it had been your luck to have trooped off when you lived in an Idolatrous Communion, what had become of you then? Why! But then say they, if it had been your luck to have trooped off when you lived in an Idolatrous Communion, what had become of you then? Why! p-acp av vvb pns32, cs pn31 vhd vbn po22 n1 pc-acp vhi vvd a-acp c-crq pn22 vvd p-acp dt j n1, r-crq vhd vvn pp-f pn22 av? uh-crq! (2) sermon (DIV1) 13 Image 2
162 perhaps I had been damned, but what of all that? If I had a mind to hazard the going to the Devil, in order to save the Nation, I humbly conceive they ought to thank and not reproach me for it. perhaps I had been damned, but what of all that? If I had a mind to hazard the going to the devil, in order to save the nation, I humbly conceive they ought to thank and not reproach me for it. av pns11 vhd vbn vvn, cc-acp q-crq pp-f d d? cs pns11 vhd dt n1 pc-acp vvi dt vvg p-acp dt n1, p-acp n1 pc-acp vvi dt n1, pns11 av-j vvb pns32 vmd pc-acp vvi cc xx vvi pno11 p-acp pn31. (2) sermon (DIV1) 13 Image 2
163 I am sure a great Minister has since done the same, and made me the compliment to follow my Copy. I am sure a great Minister has since done the same, and made me the compliment to follow my Copy. pns11 vbm j dt j n1 vhz a-acp vdn dt d, cc vvd pno11 dt n1 pc-acp vvi po11 n1. (2) sermon (DIV1) 13 Image 2
164 To conclude, I have at last thought fit my Beloved, to settle among you, in obedience to the Apostles command, Try all things, and hold fast that which is good: To conclude, I have At last Thought fit my beloved, to settle among you, in Obedience to the Apostles command, Try all things, and hold fast that which is good: p-acp vvi, pns11 vhb p-acp ord vvd j po11 j-vvn, pc-acp vvi p-acp pn22, p-acp n1 p-acp dt n2 vvb, vvb d n2, cc vvb av-j cst r-crq vbz j: (2) sermon (DIV1) 13 Image 2
165 for really I find the men of your perswasion are good, and the women are good, for really I find the men of your persuasion Are good, and the women Are good, c-acp av-j pns11 vvb dt n2 pp-f po22 n1 vbr j, cc dt n2 vbr j, (2) sermon (DIV1) 13 Image 2
166 and likewise your refreshments and Collations are good, yea exceeding good. and likewise your refreshments and Collations Are good, yea exceeding good. cc av po22 n2 cc n2 vbr j, uh j-vvg j. (2) sermon (DIV1) 13 Image 2
167 In the next place my Father was one of you, and like an obedient Son, I am returned to his way of worship, In the next place my Father was one of you, and like an obedient Son, I am returned to his Way of worship, p-acp dt ord n1 po11 n1 vbds pi pp-f pn22, cc av-j dt j n1, pns11 vbm vvn p-acp po31 n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
168 and this nature teaches the very Insects. and this nature Teaches the very Insects. cc d n1 vvz dt j vvz. (2) sermon (DIV1) 13 Image 2
169 Observe a Summer fly in May, and after he has flown and buzzed about for some time, you will find him at last by downright instinct, Observe a Summer fly in May, and After he has flown and buzzed about for Some time, you will find him At last by downright instinct, vvb dt n1 vvb p-acp vmb, cc c-acp pns31 vhz vvn cc vvn a-acp p-acp d n1, pn22 vmb vvi pno31 p-acp ord p-acp j n1, (2) sermon (DIV1) 13 Image 2
170 as it were settle in the original Cowturd, where he was hatched. as it were settle in the original Cowturd, where he was hatched. c-acp pn31 vbdr vvi p-acp dt j-jn n1, c-crq pns31 vbds vvn. (2) sermon (DIV1) 13 Image 2
171 And be not scandalized I beseech you, that on the week-days I wear the rag of the Church. And be not scandalized I beseech you, that on the weekdays I wear the rag of the Church. cc vbb xx vvn pns11 vvb pn22, cst p-acp dt n2 pns11 vvb dt n1 pp-f dt n1. (2) sermon (DIV1) 13 Image 2
172 The malicious world tells a thousand lies of me, but I value them not. The malicious world tells a thousand lies of me, but I valve them not. dt j n1 vvz dt crd n2 pp-f pno11, cc-acp pns11 vvb pno32 xx. (2) sermon (DIV1) 13 Image 2
173 Thus they formerly charged me with the sin of Rigbeism (as they now call it) and to stop their mouths, I was forced to marry, Thus they formerly charged me with the since of Rigbeism (as they now call it) and to stop their mouths, I was forced to marry, av pns32 av-j vvd pno11 p-acp dt n1 pp-f n1 (c-acp pns32 av vvb pn31) cc pc-acp vvi po32 n2, pns11 vbds vvn pc-acp vvi, (2) sermon (DIV1) 13 Image 2
174 and yet these censorious persons are not satisfied with my doing so, but still give out that I am for the old Sport, and yet these censorious Persons Are not satisfied with my doing so, but still give out that I am for the old Sport, cc av d j n2 vbr xx vvn p-acp po11 vdg av, cc-acp av vvb av cst pns11 vbm p-acp dt j n1, (2) sermon (DIV1) 13 Image 2
175 because forsooth, I have struck never a Child since out of my Wives Body, not considering that I am too Fat and Corpulent for that Drugery. Because forsooth, I have struck never a Child since out of my Wives Body, not considering that I am too Fat and Corpulent for that Drudgery. c-acp uh, pns11 vhb vvn av-x dt n1 c-acp av pp-f po11 ng1 n1, xx vvg cst pns11 vbm av j cc j p-acp d n1. (2) sermon (DIV1) 13 Image 2
176 Now if on the week-day I appear in the Canonical equipage, 'tis only done with an intention to disgrace it. Now if on the weekday I appear in the Canonical equipage, it's only done with an intention to disgrace it. av cs p-acp dt n1 pns11 vvb p-acp dt j n1, pn31|vbz av-j vdn p-acp dt n1 pc-acp vvi pn31. (2) sermon (DIV1) 13 Image 2
177 They whipt my sides for me, and I have no other way to requite them for't, They whipped my sides for me, and I have no other Way to requite them fored, pns32 vvd po11 n2 p-acp pno11, cc pns11 vhb dx j-jn n1 pc-acp vvi pno32 p-acp|pn31, (2) sermon (DIV1) 13 Image 2
178 but by wearing their habit, in order to bring them into Disgrace and Contempt, which that it may happen to them, let us all Pray, but by wearing their habit, in order to bring them into Disgrace and Contempt, which that it may happen to them, let us all Pray, cc-acp p-acp vvg po32 n1, p-acp n1 pc-acp vvi pno32 p-acp n1 cc n1, r-crq cst pn31 vmb vvi p-acp pno32, vvb pno12 d vvb, (2) sermon (DIV1) 13 Image 2
179 and every one of us lend a hand, to bring about so pious a Work. FINIS. and every one of us lend a hand, to bring about so pious a Work. FINIS. cc d crd pp-f pno12 vvi dt n1, pc-acp vvi a-acp av j dt n1. fw-la. (2) sermon (DIV1) 13 Image 2

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