A Sermon preached in an Anabaptist meeting in Wapping, on Sunday the 19th of February by the reverend T.O., D.D. upon this text, Heb. Ch. XI, v. 1, Faith is the evidence of things not seen.
or whether it was written by some other converted Jew, which was the opinion of Alexander ab Alexandro and some other Lutheran Divines that opposed the proceedings of the Council of Constance in the sixth Century, it is not material here to determine.
or whither it was written by Some other converted Jew, which was the opinion of Alexander ab Alexander and Some other Lutheran Divines that opposed the proceedings of the Council of Constance in the sixth Century, it is not material Here to determine.
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From which words I draw these four Propositions, First, That Faith is an Evidence. Secondly, If Faith is an Evidence, that an Evidence consequently ought to be beleived.
From which words I draw these four Propositions, First, That Faith is an Evidence. Secondly, If Faith is an Evidence, that an Evidence consequently ought to be believed.
how then dares any man that professes himself a Christian, revile, censure, and speak contumelious things of any Evidence. I don't speak this because it was my own Case to be one of this number,
how then dares any man that Professes himself a Christian, revile, censure, and speak contumelious things of any Evidence. I don't speak this Because it was my own Case to be one of this number,
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for if Faith is an Evidence why then may not we be saved by an Evidence as well as by Faith? I believe, my Beloved you remember the time when I was the top Evidence in the horrid Popish Plot,
for if Faith is an Evidence why then may not we be saved by an Evidence as well as by Faith? I believe, my beloved you Remember the time when I was the top Evidence in the horrid Popish Plot,
When ever I came to Westminster-Hall, or to the Old Baily, or to any well-affected Coffeehouse in the City, the people ran in shoals to view my person,
When ever I Come to Westminster hall, or to the Old Baily, or to any Well-affected Coffeehouse in the city, the people ran in shoals to view my person,
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How, says his Neighbour, is the Gentleman there with his mouth in the middle of his face, he that sav'd our Wives and Daughters from being ravished by the Man of Sin. Thus was I respected, and admired by all.
How, Says his Neighbour, is the Gentleman there with his Mouth in the middle of his face, he that saved our Wives and Daughters from being ravished by the Man of Sin. Thus was I respected, and admired by all.
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and Father Ireland 's forty thousand Masses. In short they in effect believed, when I said the words, that Chalk was Cheese, and that Cheese was Chalk.
and Father Ireland is forty thousand Masses. In short they in Effect believed, when I said the words, that Chalk was Cheese, and that Cheese was Chalk.
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But when the Nation began once to be possest with the Spirit of Infidelity, and my Evidence was not received as formerly, observe then my Beloved how the Lord powr'd the vial of his indignation upon these sinful people.
But when the nation began once to be possessed with the Spirit of Infidelity, and my Evidence was not received as formerly, observe then my beloved how the Lord poured the vial of his Indignation upon these sinful people.
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the Boys of St. Omers bearded us in Westminster-Hall, we had four Popish Biships like the four winds blowing from the four corners of the Map. The Monks walked publickly in their Habits;
the Boys of Saint Omers bearded us in Westminster hall, we had four Popish Bishops like the four winds blowing from the four corners of the Map. The Monks walked publicly in their Habits;
as it is said, that no man is a Prophet is his own Country, may it not (such is the incredulity of this Apostate age) be applied to the Evidences, viz. that no man is an Evidence in his own Country.
as it is said, that no man is a Prophet is his own Country, may it not (such is the incredulity of this Apostate age) be applied to the Evidences, viz. that no man is an Evidence in his own Country.
I had my Guard of Beefeaters to protect me from being insulted or assassinated, my ten pound per Week duly paid without deductions, Venison Pasties and Westphalia-Hams flew to my Table without sending for, I was as much stared at, at the Amsterdam-Coffee-house and at Dick 's,
I had my Guard of Beefeaters to Pact me from being insulted or assassinated, my ten pound per Week duly paid without deductions, Venison Pasties and Westphalia-Hams flew to my Table without sending for, I was as much stared At, At the Amsterdam-Coffee-house and At Dick is,
as a Foreign Ambassador, when he makes his entry through Fleetstreet. But when an Unbelieving Generation of Scoffers strated up, of whom the Observ•tor was the Ring-leader,
as a Foreign Ambassador, when he makes his entry through Fleet street. But when an Unbelieving Generation of Scoffers strated up, of whom the Observ•tor was the Ringleader,
when they impudently asserted that my Plot would not hold water, and that there were several irreconcileable contradictions in my Book never to be solved,
when they impudently asserted that my Plot would not hold water, and that there were several Irreconcilable contradictions in my Book never to be solved,
then these Sons of Amaleck neglected me their Deliverer and Saviour, who like Samson slew their Enemies with the Jawbone of an Ass. It fell out unluckily for me, I must own that I swore Circumcision, a thing that may easily be discovered, upon the Minister of Duke 's place.
then these Sons of Amalek neglected me their Deliverer and Saviour, who like samson slew their Enemies with the Jawbone of an Ass It fell out unluckily for me, I must own that I swore Circumcision, a thing that may Easily be discovered, upon the Minister of Duke is place.
but I may thank the Devil, or if the Devil and a certain Noble person may be put together without a Scandalum Magnatum, I may thank a certain Lord too for bringing me into this misfortune, who makes good the Proverb, that all mischief comes out of the North. Thus as I said before, the Devil or a certain Lord ow'd me a Spite,
but I may thank the devil, or if the devil and a certain Noble person may be put together without a Scandalum Magnatum, I may thank a certain Lord too for bringing me into this misfortune, who makes good the Proverb, that all mischief comes out of the North. Thus as I said before, the devil or a certain Lord owed me a Spite,
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and as in Adam of Paradise all fell, so I particularly fell in Adam of Duke's Place, but if I could have seen two yards before me, I had never meddled with that one eye'd Philistian, for he prov'd the first step to my ruine.
and as in Adam of Paradise all fell, so I particularly fell in Adam of Duke's Place, but if I could have seen two yards before me, I had never meddled with that one eyed Philistian, for he proved the First step to my ruin.
Therefore I wou'd advise you, my beloved, when you are resolved to give a man a civil lift out of this transitory World, that you wou'd have more discretion than to swear Circumcision,
Therefore I would Advice you, my Beloved, when you Are resolved to give a man a civil lift out of this transitory World, that you would have more discretion than to swear Circumcision,
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Imprimis, he ought to have a Corinthian fore-head, for since he must expect to meet abundance of Enemies in the world, 'tis requisite he should be armed accordingly to fence against them.
Imprimis, he ought to have a Corinthian forehead, for since he must expect to meet abundance of Enemies in the world, it's requisite he should be armed accordingly to fence against them.
'Tis a common saying that Diamonds cut Diamonds, why then should not Brass be repelled by Brass? Secondly, he ought to have a never-failing memory, for Beloved, 'tis the Devil upon two sticks for an Evidence to be caught in two different stories;
It's a Common saying that Diamonds Cut Diamonds, why then should not Brass be repelled by Brass? Secondly, he ought to have a never-failing memory, for beloved, it's the devil upon two sticks for an Evidence to be caught in two different stories;
In short, he died as hard as a brick-bat, whereas that puny Milksop Prance, swore back-stroke and fore-stroke about the Antipendiums and Silver-scrues, about the Murder of Sir Edmunbury Godfry, &c. and owned himself by his own voluntary Confession to be a damn'd relenting Villain, and was rewarded accordingly;
In short, he died as hard as a brickbat, whereas that puny Milksop Prance, swore backstroke and fore-stroke about the Antipendiums and Silver-scrues, about the Murder of Sir Edmunbury Godfrey, etc. and owned himself by his own voluntary Confessi to be a damned relenting Villain, and was rewarded accordingly;
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Upon this Head, were I minded to launch out into my Metaphisics, which I learned at Salamanca, I shou'd carry the Controversie so far out your reach, that you wou'd soon loose it,
Upon this Head, were I minded to launch out into my Metaphisics, which I learned At Salamanca, I should carry the Controversy so Far out your reach, that you would soon lose it,
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Thirdly, some things may be both seen and heard, as a Scolding Wife. Heaven grant that we have not too many of that sort in this righteous Congregation.
Thirdly, Some things may be both seen and herd, as a Scolding Wife. Heaven grant that we have not too many of that sort in this righteous Congregation.
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after she had undressed her self to go and wash, laid both her hands upon her Nudities to cover them, one hand it seems not being large enough to do it:
After she had undressed her self to go and wash, laid both her hands upon her Nudities to cover them, one hand it seems not being large enough to do it:
this is a very ungrateful World we have to deal with, so that if it were not for the private satisfaction which every good Evidence feels within his own breast for doing a National Service, he would much sooner take up with the scurvy employment of a Hog-driver.
this is a very ungrateful World we have to deal with, so that if it were not for the private satisfaction which every good Evidence feels within his own breast for doing a National Service, he would much sooner take up with the scurvy employment of a Hog-driver.
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and perhaps swore till he is black in the Face? I wou'd have hanged Sir George Wakeman, and the Popish Lords, and Parson Eliot, and a thousand more that I cannot think of at present:
and perhaps swore till he is black in the Face? I would have hanged Sir George Wakeman, and the Popish lords, and Parson Eliot, and a thousand more that I cannot think of At present:
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Having, I presume, cleared these four points to your satisfaction, give me leave to say a word to some Objections that may be raised, either against the Truth of my Evidencing,
Having, I presume, cleared these four points to your satisfaction, give me leave to say a word to Some Objections that may be raised, either against the Truth of my Evidencing,
Or, Lastly, against my leaving the Church of England, whereof I have professed my self to be a Member several years, to return to the Religion of my Forefathers,
Or, Lastly, against my leaving the Church of England, whereof I have professed my self to be a Member several Years, to return to the Religion of my Forefathers,
Object. the First. If, Doctor, your Evidence was true? say these Gentlemen, how came it about then, that among so many Priests and Papists of all sorts that you hanged, not one of them should own the Crime for which he was brought to the Gallows? but make a perpendicular leap to Hell with a lie in his mouth:
Object. the First. If, Doctor, your Evidence was true? say these Gentlemen, how Come it about then, that among so many Priests and Papists of all sorts that you hanged, not one of them should own the Crime for which he was brought to the Gallows? but make a perpendicular leap to Hell with a lie in his Mouth:
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First, It is plain from Suarez, Escobar, and the whole Herd of their Casuists, that a Roman Catholick may equivocate and perjure himself for the good of the Church.
First, It is plain from Suarez, Escobar, and the Whole Heard of their Casuists, that a Roman Catholic may equivocate and perjure himself for the good of the Church.
But People will reply, If this is the standing Doctrine of that Communion, how came Charnock and Rookwood to be without it? or why should they squeak any more than their Predecessors.
But People will reply, If this is the standing Doctrine of that Communion, how Come Charnock and Rookwood to be without it? or why should they squeak any more than their Predecessors.
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Therefore I affirm, Secondly, That the seasons have been so confused an ddisturbed, and jumbled ever since the late Earth-quake, that as that great Philosopher Mr. Flamsted believes, perhaps the Axis of the Earth is not where it formerly stood.
Therefore I affirm, Secondly, That the seasons have been so confused an ddisturbed, and jumbled ever since the late Earthquake, that as that great Philosopher Mr. Flamsted believes, perhaps the Axis of the Earth is not where it formerly stood.
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So then, if so solid a body as the Earth has been removed from its center, what wonder is it if the Church, which is composed of weak, wavering, uncertain men, has likewise varied a little from its principles.
So then, if so solid a body as the Earth has been removed from its centre, what wonder is it if the Church, which is composed of weak, wavering, uncertain men, has likewise varied a little from its principles.
Object. the Second. But, Doctor, if you are a sincere Christian, say they, why then don't you take more care to clap a Padlock upon that unruly member your Tongue? Why do you call Rogues and Raskals so plentifully,
Object. the Second. But, Doctor, if you Are a sincere Christian, say they, why then don't you take more care to clap a Padlock upon that unruly member your Tongue? Why do you call Rogues and Rascals so plentifully,
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so that if a great man at Court, or a Prelate in the Church happen to be Raskals, pray whose fault is it to give them their true titles? My Father Samuel was an honest Weaver,
so that if a great man At Court, or a Prelate in the Church happen to be Rascals, pray whose fault is it to give them their true titles? My Father Samuel was an honest Weaver,
Then you faced about to the Religion then in fashion, went to the University, and took Orders in the Church of England. After that, you made a Trip to St. Omers and Salamanca, swallowed the Eucharist as glibly as your Father did the Scotch Covenant,
Then you faced about to the Religion then in fashion, went to the university, and took Order in the Church of England. After that, you made a Trip to Saint Omers and Salamanca, swallowed the Eucharist as glibly as your Father did the Scotch Covenant,
To this heavy charge I reply, that ever since I knew my right hand from my left, I carefully observed the Golden Rule of being ill to all men, that I might gain some — mony.
To this heavy charge I reply, that ever since I knew my right hand from my left, I carefully observed the Golden Rule of being ill to all men, that I might gain Some — money.
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and no more, I only did it with a design to fathom their dark Intregues, and if possible to break the neck of them, which I think I perfectly perform'd,
and no more, I only did it with a Design to fathom their dark Intrigues, and if possible to break the neck of them, which I think I perfectly performed,
perhaps I had been damned, but what of all that? If I had a mind to hazard the going to the Devil, in order to save the Nation, I humbly conceive they ought to thank and not reproach me for it.
perhaps I had been damned, but what of all that? If I had a mind to hazard the going to the devil, in order to save the nation, I humbly conceive they ought to thank and not reproach me for it.
To conclude, I have at last thought fit my Beloved, to settle among you, in obedience to the Apostles command, Try all things, and hold fast that which is good:
To conclude, I have At last Thought fit my beloved, to settle among you, in Obedience to the Apostles command, Try all things, and hold fast that which is good:
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