because it was commonly suggested, in the first Days and Rise of Christianity, that it was a Religion which brought perfect Freedom and Liberty along with it,
Because it was commonly suggested, in the First Days and Rise of Christianity, that it was a Religion which brought perfect Freedom and Liberty along with it,
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And therefore, we may observe, how that the Apostle, out of an extraordinary Care to prevent this growing Error and Mistake, which People were so prone to fall into, by reason of a natural Love and Desire of Liberty, takes the Pains, in several of his Epistles, to discourse this Matter plainly and fully,
And Therefore, we may observe, how that the Apostle, out of an extraordinary Care to prevent this growing Error and Mistake, which People were so prove to fallen into, by reason of a natural Love and Desire of Liberty, Takes the Pains, in several of his Epistles, to discourse this Matter plainly and Fully,
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and more especially in part of the fifth and sixth Chapters of the Ephesians. He there runs through all those Bonds and Relations wherein we stand ingaged to one another, either as Husband and Wife, Master and Servant, or Father and Children;
and more especially in part of the fifth and sixth Chapters of the Ephesians. He there runs through all those Bonds and Relations wherein we stand engaged to one Another, either as Husband and Wife, Master and Servant, or Father and Children;
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but on the contrary, 'tis manifest that there are no Doctrines so auspicious and friendly to Government, that do so much preserve the Rule and Order of it,
but on the contrary, it's manifest that there Are no Doctrines so auspicious and friendly to Government, that do so much preserve the Rule and Order of it,
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as the Doctrines of Christianity, which would have a very happy Influence upon Government, and the Peace and Order of the World, in case they were as truly practised as they are plainly taught and delivered in the Gospel.
as the Doctrines of Christianity, which would have a very happy Influence upon Government, and the Peace and Order of the World, in case they were as truly practised as they Are plainly taught and Delivered in the Gospel.
and therefore the Apostle, as if he did foresee how apt Men would be to flag and faulter in this great Point of Loyalty and Obedience, commands that the Doctrine of Obedience be preach'd up,
and Therefore the Apostle, as if he did foresee how apt Men would be to flag and falter in this great Point of Loyalty and obedience, commands that the Doctrine of obedience be preached up,
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and Men often be reminded of their Duty in this Particular, saying, Put them in mind to be subject to Principalities and Powers, to obey Magistrates, &c.
and Men often be Reminded of their Duty in this Particular, saying, Put them in mind to be Subject to Principalities and Powers, to obey Magistrates, etc.
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In discoursing of which Words, I shall first set my self to prove, That Loyalty, and Obedience to Authority, is a necessary and indispensable Duty of Religion.
In discoursing of which Words, I shall First Set my self to prove, That Loyalty, and obedience to authority, is a necessary and indispensable Duty of Religion.
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and, which is very strange, have pretended Power and Skill to discover and spell out the Doctrine of Resistance from the Thirteenth of the Romans, which is a famous Sermon and Discourse of Obedience;
and, which is very strange, have pretended Power and Skill to discover and spell out the Doctrine of Resistance from the Thirteenth of the Roman, which is a famous Sermon and Discourse of obedience;
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But I defie the most four Patrons, and stiff Assertors of this evil Doctrine of Resistance, to produce one Place or Sentence of Scripture, which sounds or looks that way;
But I defy the most four Patrons, and stiff Assertors of this evil Doctrine of Resistance, to produce one Place or Sentence of Scripture, which sounds or looks that Way;
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and a huge Vein of Loyalty that runs all along throughout the Holy Scriptures; some Instances whereof are these, Touch not mine Anointed, nor do my Prophets no harm. Fear God, Honour the King.
and a huge Vein of Loyalty that runs all along throughout the Holy Scriptures; Some Instances whereof Are these, Touch not mine Anointed, nor do my prophets no harm. fear God, Honour the King.
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and to remove and prevent all Exceptions to this heavenly Doctrine of Obedience, acquaints the Jews, that albeit they might look upon themselves as a free and peculiar People,
and to remove and prevent all Exceptions to this heavenly Doctrine of obedience, acquaints the jews, that albeit they might look upon themselves as a free and peculiar People,
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and become their Masters by absolute Conquest and Victory, they were as things now stood with 'em to pay all dutiful Homage and Submission to 'em, as being the Higher Powers.
and become their Masters by absolute Conquest and Victory, they were as things now stood with they to pay all dutiful Homage and Submission to they, as being the Higher Powers.
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But I would that all Men would know, and consider, That a quiet and peaceable Subjection to Authority is one of the great Capital Laws of the Christian Religion: and therefore;
But I would that all Men would know, and Consider, That a quiet and peaceable Subjection to authority is one of the great Capital Laws of the Christian Religion: and Therefore;
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for Men to make nothing to break such a plain Fundamental Law, and disregard such an essential Duty of Religion, is a great sign, that they make very little Conscience of their ways,
for Men to make nothing to break such a plain Fundamental Law, and disregard such an essential Duty of Religion, is a great Signen, that they make very little Conscience of their ways,
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First then, one way to preserve and establish us in Loyalty, and Obedience to Authority, is, by renouncing ill Principles and Doctrines dangerous to Government.
First then, one Way to preserve and establish us in Loyalty, and obedience to authority, is, by renouncing ill Principles and Doctrines dangerous to Government.
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'Tis natural for Men to act according to their Principles, and follow the tendency of those Doctrines which they have been taught, there being, in a manner, the same Relation between Mens Principles and Practices,
It's natural for Men to act according to their Principles, and follow the tendency of those Doctrines which they have been taught, there being, in a manner, the same Relation between Men's Principles and Practices,
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So that none are so mischievous and fatal Enemies to the Government as those that think themselves bound, in Duty and Conscience, to subvert and overthrow it.
So that none Are so mischievous and fatal Enemies to the Government as those that think themselves bound, in Duty and Conscience, to subvert and overthrow it.
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And truly, both accord and jump together in the same Sentiments and Opinions in Opposition to Government, save only, that the latter has the Cunningness to lick the Jesuits Principles into another Form,
And truly, both accord and jump together in the same Sentiments and Opinions in Opposition to Government, save only, that the latter has the Cunningness to lick the Jesuits Principles into Another From,
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But this has been the Trick of all those who have had any Spleen or Design against the Government, to disguise their Malice and wicked Intentions with the plausible and specious Titles and Pretences of Religion and Reformation:
But this has been the Trick of all those who have had any Spleen or Design against the Government, to disguise their Malice and wicked Intentions with the plausible and specious Titles and Pretences of Religion and Reformation:
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and when they have had a mind to rebell, that they might put a good Face and a fair Gloss upon the matter, they begin to find Fault with their Prince for some personal Failings or Enormities of Life,
and when they have had a mind to rebel, that they might put a good Face and a fair Gloss upon the matter, they begin to find Fault with their Prince for Some personal Failings or Enormities of Life,
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for this Principle, That Dominion is founded in Grace, lies at the bottom, and is the Foundation, of all our Dissenters Rage and implacable Aversion to the King and his Government.
for this Principle, That Dominion is founded in Grace, lies At the bottom, and is the Foundation, of all our Dissenters Rage and implacable Aversion to the King and his Government.
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For, they looking upon themselves as the Godly Party, and that none love or practice Religion like themselves, do thereupon think that none but the Godly have a Right to govern:
For, they looking upon themselves as the Godly Party, and that none love or practice Religion like themselves, do thereupon think that none but the Godly have a Right to govern:
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And the Truth is, wherever this Principle prevails it will mightily provoke and stir up People against their Superiours, in case of the least Failure in point of Morality,
And the Truth is, wherever this Principle prevails it will mightily provoke and stir up People against their Superiors, in case of the least Failure in point of Morality,
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and grow very angry with 'em for their Sins, to the end they might have some colour and grounds to justifie their Plunder and Sequestration? And it is certain, that those who are so mightily for putting the Government altogether into the Hands of the Righteous, will be very apt to strike in for their own Preferment;
and grow very angry with they for their Sins, to the end they might have Some colour and grounds to justify their Plunder and Sequestration? And it is certain, that those who Are so mightily for putting the Government altogether into the Hands of the Righteous, will be very apt to strike in for their own Preferment;
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But, as this Doctrine has done a world of mischief in causing People narrowly to inspect and animadvert upon all the Failings and Miscarriages of their Superiours, (so seeking Occasions against 'em) even to the despising them for some Weaknesses and Imperfections, which are, perhaps, unavoidable in their Circumstances,
But, as this Doctrine has done a world of mischief in causing People narrowly to inspect and animadvert upon all the Failings and Miscarriages of their Superiors, (so seeking Occasions against they) even to the despising them for Some Weaknesses and Imperfections, which Are, perhaps, unavoidable in their circumstances,
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And tho some who have dip'd their Hands in Royal and Innocent Blood, and have been exercis'd in the Slaughter of the Righteous, have called it fighting the Lord's Battels,
And though Some who have dipped their Hands in Royal and Innocent Blood, and have been exercised in the Slaughter of the Righteous, have called it fighting the Lord's Battles,
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and the like to them, which I have no time to recite or display in their proper Colours, have been the Occasion of vast Troubles and Distractions in this Kingdom.
and the like to them, which I have no time to recite or display in their proper Colours, have been the Occasion of vast Troubles and Distractions in this Kingdom.
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and so boldly maintained by a late Mercenary Pen, in a Book entituled, The Life of Julian the Apostate, has tended very much to dissettle some in their Loyalty,
and so boldly maintained by a late Mercenary Pen, in a Book entitled, The Life of Julian the Apostate, has tended very much to dissettle Some in their Loyalty,
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And perhaps the Arguments which were there used to confirm and propagate that wicked Position, might very much heat and spur on that unhappy Gentleman the late Lord Russel, to those Consults and Debates which cost him his precious Life,
And perhaps the Arguments which were there used to confirm and propagate that wicked Position, might very much heat and spur on that unhappy Gentleman the late Lord Russel, to those Consults and Debates which cost him his precious Life,
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When we once deliver up our selves to the Sway and Predominancy of our unruly Passions and Affections, there is no other likelyhood but that the Government should suffer, and be molested by us:
When we once deliver up our selves to the Sway and Predominancy of our unruly Passion and Affections, there is no other likelihood but that the Government should suffer, and be molested by us:
for, most certainly, the great Blustrings and Storms, both in Church and State, arise from our swelling and unmortified Passions of Ambition, Malice, Revenge, and the like.
for, most Certainly, the great Blusterings and Storms, both in Church and State, arise from our swelling and unmortified Passion of Ambition, Malice, Revenge, and the like.
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and can there be any Peace and Quietness as long as these reign and domineer? But then as to our bad Inclinations, they must be check'd and over-ruled equally with our Passions;
and can there be any Peace and Quietness as long as these Reign and domineer? But then as to our bad Inclinations, they must be checked and overruled equally with our Passion;
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for, as nemo repente fit turpissimus, no Man grows desperately wicked on the sudden, so no Man turns a Rebel without some pausing and Consideration, without some previous discontents and disaffections to the Government.
for, as nemo Repent fit turpissimus, no Man grows desperately wicked on the sudden, so no Man turns a Rebel without Some pausing and Consideration, without Some previous discontents and disaffections to the Government.
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And I do really believe, that some Persons who have appear'd in actual Rebellion against their Prince, did at first as little dream they should be guilty of any such thing,
And I do really believe, that Some Persons who have appeared in actual Rebellion against their Prince, did At First as little dream they should be guilty of any such thing,
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But yet, by giving way to bad Inclinations, and the evil Instigation of others, have been toled on actually to engage in a most horrid and bloody Rebellion.
But yet, by giving Way to bad Inclinations, and the evil Instigation of Others, have been told on actually to engage in a most horrid and bloody Rebellion.
Thirdly, Another way to preserve and establish us in Loyalty, and Obedience to Authority, is, by entertaining good Thoughts and Opinions of our Superiours.
Thirdly, another Way to preserve and establish us in Loyalty, and obedience to authority, is, by entertaining good Thoughts and Opinions of our Superiors.
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And therefore, if we desire to approve our selves good and obedient Subjects, we must ground our Obedience in hearty Love and Affections to our Prince;
And Therefore, if we desire to approve our selves good and obedient Subject's, we must ground our obedience in hearty Love and Affections to our Prince;
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and this we can never do, unless we resolve to chide away and banish far from us all unkind and uncharitable Thoughts and Suspicions of our Prince, either as touching his Religion or his Government:
and this we can never do, unless we resolve to chide away and banish Far from us all unkind and uncharitable Thoughts and Suspicions of our Prince, either as touching his Religion or his Government:
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for if a Prince be never so wise and religious, yet if we are resolved not to think him so, this ill Nature and morose Temper of ours will make us extreamly censorious,
for if a Prince be never so wise and religious, yet if we Are resolved not to think him so, this ill Nature and morose Temper of ours will make us extremely censorious,
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and therefore we should labour to possess our Minds and Hearts with good Thoughts and candid Opinions of our Rulers and Governours, which will dispose us to put the best and fairest Construction upon all their Actions:
and Therefore we should labour to possess our Minds and Hearts with good Thoughts and candid Opinions of our Rulers and Governors, which will dispose us to put the best and Fairest Construction upon all their Actions:
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I need not tell you what Prejudice or Advantages we are capable of receiving from Company, the good or evil Conversation of others, what Power or Influence it has to improve Men in Virtue or Vice:
I need not tell you what Prejudice or Advantages we Are capable of receiving from Company, the good or evil Conversation of Others, what Power or Influence it has to improve Men in Virtue or Vice:
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But so it is ever known to be, that Men, by keeping Company, contract a likeness of Temper and Disposition with those with whom they usually and frequently converse, and make Friendship;
But so it is ever known to be, that Men, by keeping Company, contract a likeness of Temper and Disposition with those with whom they usually and frequently converse, and make Friendship;
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'Tis certain, that whilst Men indulge themselves the Liberty of tatling about the Government, and against it, in Seditious Clubs and Conventicles, they will, by continual Discourses of this nature, envenome their Spirits,
It's certain, that while Men indulge themselves the Liberty of tattling about the Government, and against it, in Seditious Clubs and Conventicles, they will, by continual Discourses of this nature, envenom their Spirits,
And therefore Solomon gives very proper Advice for the preventing all Treasonable Practices, when he says, Prov. 24.21. My Son, fear thou the Lord and the King, and meddle not with them which are given to change :
And Therefore Solomon gives very proper advice for the preventing all Treasonable Practices, when he Says, Curae 24.21. My Son, Fear thou the Lord and the King, and meddle not with them which Are given to change:
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Could we who are placed in a remote and lower Sphear, be sensible of the Cares and Incumbrances of a Crown, we should, I perswade my self, be so far from envying the Glory of Princes, that we should heartily pitty and lament their Condition.
Could we who Are placed in a remote and lower Sphere, be sensible of the Cares and Encumbrances of a Crown, we should, I persuade my self, be so Far from envying the Glory of Princes, that we should heartily pity and lament their Condition.
how they are bandying of things and racking their Brains in deep Consults and Debates for the publick Welfare, at such times as our Thoughts and Minds are at perfect Ease and Rest;
how they Are bandying of things and racking their Brains in deep Consults and Debates for the public Welfare, At such times as our Thoughts and Minds Are At perfect Ease and Rest;
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Did we thus consider the great Cares and Difficulties of Government, certainly it would mightily abate and take off our Spleen and Envy against our Superiours;
Did we thus Consider the great Cares and Difficulties of Government, Certainly it would mightily abate and take off our Spleen and Envy against our Superiors;
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so that it is, in my Mind, great Cruelty and Baseness to force them upon the same Guard and Watchfulness at home, by our intestine Broils and Dissentions,
so that it is, in my Mind, great Cruelty and Baseness to force them upon the same Guard and Watchfulness At home, by our intestine Broils and Dissensions,
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or can reasonably expect or desire to enjoy, more than now we do? What is it that we so much grumble and are discontented at? Are we troubled that our Rulers are studying and projecting continually for our Good and the Safety of the Publick? Are we troubled that we have such excellent Laws to protect and defend us,
or can reasonably expect or desire to enjoy, more than now we do? What is it that we so much grumble and Are discontented At? are we troubled that our Rulers Are studying and projecting continually for our Good and the Safety of the Public? are we troubled that we have such excellent Laws to Pact and defend us,
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and that Justice is administred with so much Temper and Moderation? Are we troubled that our Superiours will take upon 'em the Pains and Trouble to govern us who cannot govern our selves? Or, Are we troubled that our Religion prospers,
and that justice is administered with so much Temper and Moderation? are we troubled that our Superiors will take upon they the Pains and Trouble to govern us who cannot govern our selves? Or, are we troubled that our Religion prospers,
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why then do we not humbly acquiesce in the Determinations of our Superiours, and yield up a ready and quiet Obedience to all the lawful Commands and Injunctions of Authority?
why then do we not humbly acquiesce in the Determinations of our Superiors, and yield up a ready and quiet obedience to all the lawful Commands and Injunctions of authority?
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For my own part, I must needs say, that I am often, in my private Musings and Retirements from the World, lifting up my Heart and Hands to Heaven, humbly adoring the great Mercy and Goodness of Almighty God, in giving me my Lot and Station under such an equal and favourable Government, where all People may be as happy as they can wish or desire,
For my own part, I must needs say, that I am often, in my private Musings and Retirements from the World, lifting up my Heart and Hands to Heaven, humbly adoring the great Mercy and goodness of Almighty God, in giving me my Lot and Station under such an equal and favourable Government, where all People may be as happy as they can wish or desire,
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but, as far as we can ghess by the Troubles and Cares belonging to the Rule and Government of a private Family, 'tis no such sweet and pleasant thing to govern, as some People may imagine.
but, as Far as we can guess by the Troubles and Cares belonging to the Rule and Government of a private Family, it's no such sweet and pleasant thing to govern, as Some People may imagine.
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I know not what others may think, but it was ever my Opinion, since I could make any true Judgment of things, that we are infinitely beholding to our Rulers for the Pains and Care they are pleased to undergo in managing the Publick Concerns of a whole Nation, which redounds so much to every individual Mans Interest and Advantage:
I know not what Others may think, but it was ever my Opinion, since I could make any true Judgement of things, that we Are infinitely beholding to our Rulers for the Pains and Care they Are pleased to undergo in managing the Public Concerns of a Whole nation, which redounds so much to every Individu men Interest and Advantage:
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and, I think we can never thoroughly recompence or pay a sufficient Tribute of Thankfulness and Obedience to our Governours for their accepting the Charge and Trouble of so vast a Conduct.
and, I think we can never thoroughly recompense or pay a sufficient Tribute of Thankfulness and obedience to our Governors for their accepting the Charge and Trouble of so vast a Conduct.
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And therefore, is it not very ill done of some, and an unpardonable Crime in those that make it their Business out of the Malignity of their Spirits against the Government, to sow the Seeds of Discord and Faction, to cherish private Animosities and Discontents among People of different Perswasions, to the end they might grieve Majesty and make more Work for their Superiours;
And Therefore, is it not very ill done of Some, and an unpardonable Crime in those that make it their Business out of the Malignity of their Spirits against the Government, to sow the Seeds of Discord and Faction, to cherish private Animosities and Discontents among People of different Persuasions, to the end they might grieve Majesty and make more Work for their Superiors;
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'Tis from the Benefit and Protection of the Laws that all Societies keep and maintain their Rights and Priviledges, that Men have the Liberty and Freedom to get Estates,
It's from the Benefit and Protection of the Laws that all Societies keep and maintain their Rights and Privileges, that Men have the Liberty and Freedom to get Estates,
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for the Prosperity of Kings, and the good Success of their Government, that under them we may live peaceable and quiet Lives, in all Godliness and Honesty.
for the Prosperity of Kings, and the good Success of their Government, that under them we may live peaceable and quiet Lives, in all Godliness and Honesty.
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as Persons dangerous to the Government, and that their very Religion and Principles naturally led and prompted 'em to Treason and Rebellion against the State;
as Persons dangerous to the Government, and that their very Religion and Principles naturally led and prompted they to Treason and Rebellion against the State;
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which is confirm'd by their quiet and peaceable Behaviour under the Government, and their assiduous and fervent Prayers for the Prosperity of the Empire under which they lived.
which is confirmed by their quiet and peaceable Behaviour under the Government, and their assiduous and fervent Prayers for the Prosperity of the Empire under which they lived.
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Which stand upon Record in the Writings of several of the Fathers, and have of late been transcribed and produc'd by several Learned Men, in Testimony of their Loyalty,
Which stand upon Record in the Writings of several of the Father's, and have of late been transcribed and produced by several Learned Men, in Testimony of their Loyalty,
And if some cannot be brought to pray for its Prosperity, 'tis a Sign, that they do not regard their own private Interest and Welfare which are involved in the Publick,
And if Some cannot be brought to pray for its Prosperity, it's a Signen, that they do not regard their own private Interest and Welfare which Are involved in the Public,
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or else that they have no kindness for their Superiours or their Fellow-Subjects, in wishing ill to the Government, that so those that sit at the Helm may appear odious to the People:
or Else that they have no kindness for their Superiors or their Fellow subjects, in wishing ill to the Government, that so those that fit At the Helm may appear odious to the People:
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But, if some Men that are Lovers of Anarchy and Confusion, will not be perswaded that Government is useful and profitable, I could almost wish that such People (if others that are wiser and better could be safe) might for some while have their own choice,
But, if Some Men that Are Lovers of Anarchy and Confusion, will not be persuaded that Government is useful and profitable, I could almost wish that such People (if Others that Are Wiser and better could be safe) might for Some while have their own choice,
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or others that declare for Government, but are mightily set against that kind of Government which is Monarchical and which it is our Happiness to enjoy, shall hereupon oppose it,
or Others that declare for Government, but Are mightily Set against that kind of Government which is Monarchical and which it is our Happiness to enjoy, shall hereupon oppose it,
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or not pray for the Prosperity and Continuance of the present Government, that they also might have their own Wishes and Hearts desire in suffering the Tyranny and Distraction of a Commonwealth,
or not pray for the Prosperity and Continuance of the present Government, that they also might have their own Wishes and Hearts desire in suffering the Tyranny and Distraction of a Commonwealth,
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But it is a vain and fruitless Attempt for a man of my small Moment in the World, to dispute with such Persons about the Duty and Obligation of praying for our Governours and Government,
But it is a vain and fruitless Attempt for a man of my small Moment in the World, to dispute with such Persons about the Duty and Obligation of praying for our Governors and Government,
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Yet I doubt not but God has hitherto preserved our Gracious Sovereign and his Government from the sundry Attempts and nefarious Designs of the Sons of Violence,
Yet I doubt not but God has hitherto preserved our Gracious Sovereign and his Government from the sundry Attempts and nefarious Designs of the Sons of Violence,
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as the Fruit and Blessing of the numerous fervent Prayers of pious and good Men, which have been incessantly offered up to Heaven for the Conservation of both.
as the Fruit and Blessing of the numerous fervent Prayers of pious and good Men, which have been incessantly offered up to Heaven for the Conservation of both.
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viz. By praying for those in Authority, and the Prosperity of the Government. Having now prescribed several Rules and Directions how to preserve and establish us in Loyalty,
viz. By praying for those in authority, and the Prosperity of the Government. Having now prescribed several Rules and Directions how to preserve and establish us in Loyalty,
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and Obedience to Authority, I shall now, in the last place, proceed to satisfie those Scruples and Jealousies which make some People so restless and unquiet under the present Government.
and obedience to authority, I shall now, in the last place, proceed to satisfy those Scruples and Jealousies which make Some People so restless and unquiet under the present Government.
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First, If these Fears are grounded upon a Suspicion of their Prince's Firmness and Constancy to the Protestant Religion, (I speak out what others by their Whispers and Muttrings have given us too much Reason to believe they suspect and think) they are then altogether groundless and unreasonable.
First, If these Fears Are grounded upon a Suspicion of their Prince's Firmness and Constancy to the Protestant Religion, (I speak out what Others by their Whispers and Mutterings have given us too much Reason to believe they suspect and think) they Are then altogether groundless and unreasonable.
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and when some who went under the Name of strict Professors and Protestants had done enough, by their cruel and unchristian Practices towards him, to put him out of Conceit with it.
and when Some who went under the Name of strict Professors and Protestants had done enough, by their cruel and unchristian Practices towards him, to put him out of Conceit with it.
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But 'tis well known, that during the Time of his Majesty's Exile and Banishment, when he was under great Temptations to change his Principles, both from the Spite and Malice of his Subjects at home,
But it's well known, that during the Time of his Majesty's Exile and Banishment, when he was under great Temptations to change his Principles, both from the Spite and Malice of his Subject's At home,
And when his Religion was brought to the Test and Tryal, 'tis manifest, That the Impressions of Religion were so strong and well-grounded in him, that no power of Art,
And when his Religion was brought to the Test and Trial, it's manifest, That the Impressions of Religion were so strong and well-grounded in him, that no power of Art,
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So that Mens Fears of Popery coming in, upon a Suspicion of their Prince's Firmness and Constancy to the Protestant Religion, is (to say no worse) very unkind and uncharitable,
So that Men's Fears of Popery coming in, upon a Suspicion of their Prince's Firmness and Constancy to the Protestant Religion, is (to say no Worse) very unkind and uncharitable,
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and a Diminution to that Glory he did himself and the Protestant Religion, when he stood out and maintained his Ground under so great a Tryal of Afflictions and Temptations too.
and a Diminution to that Glory he did himself and the Protestant Religion, when he stood out and maintained his Ground under so great a Trial of Afflictions and Temptations too.
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The Protestant Religion is now of long Continuance among us, and is so united and incorporated into the Government of the State, that Church and State must live and fall together.
The Protestant Religion is now of long Continuance among us, and is so united and incorporated into the Government of the State, that Church and State must live and fallen together.
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as to make it Mens temporal Interest to preserve and stand up for the Protestant Religion, by alienating the Church-Lands and Revenues into the Hands of the Laity;
as to make it Mens temporal Interest to preserve and stand up for the Protestant Religion, by alienating the Church lands and Revenues into the Hands of the Laity;
so that now most of the best and greatest Estates in England consist and lie chiefly in those Lands which formerly belonged wholly and entirely to the Church.
so that now most of the best and greatest Estates in England consist and lie chiefly in those Lands which formerly belonged wholly and entirely to the Church.
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So that it is against one of the most common and received Maxims, which is, That Men will be of that Religion which is most for their present Interest, to think that ever the People of this Nation will desire or consent to a Change of Government,
So that it is against one of the most Common and received Maxims, which is, That Men will be of that Religion which is most for their present Interest, to think that ever the People of this nation will desire or consent to a Change of Government,
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Then the Reformation was in a great measure imperfect, and but in its Infancy, and it was impossible it should be confirm'd and ratified when People had only some small Taste and Relish of it,
Then the Reformation was in a great measure imperfect, and but in its Infancy, and it was impossible it should be confirmed and ratified when People had only Some small Taste and Relish of it,
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and are so well convinc'd of its great Excellency and Reasonableness, in comparison of the Romish, it will be a hard thing to introduce Popery at this time of Day;
and Are so well convinced of its great Excellency and Reasonableness, in comparison of the Romish, it will be a hard thing to introduce Popery At this time of Day;
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and therefore, considering it is their great Diana, none that knows the English Zeal and Resolution, in matters of Religion, will be so hardy or foolish as to attempt to change or ravish it from ' em.
and Therefore, considering it is their great Diana, none that knows the English Zeal and Resolution, in matters of Religion, will be so hardy or foolish as to attempt to change or ravish it from ' em.
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so that although some Men may fear the coming in of Popery, yet if it be considered what a great and strange Alteration there must be, both in the Constitutions of the Nation,
so that although Some Men may Fear the coming in of Popery, yet if it be considered what a great and strange Alteration there must be, both in the Constitutions of the nation,
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yet, if I may speak my Mind freely, and without Offence, I see more Reason to fear, that, according to the Atheism and Wickedness of the Times, we shall come shortly to be of no Religion at all.
yet, if I may speak my Mind freely, and without Offence, I see more Reason to Fear, that, according to the Atheism and Wickedness of the Times, we shall come shortly to be of no Religion At all.
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Fear is one of the most boundless and ranging Passions belonging to Humane Nature, and which prevails more or less according to the Variety and Difference of Mens Tempers and Constitutions;
fear is one of the most boundless and ranging Passion belonging to Humane Nature, and which prevails more or less according to the Variety and Difference of Men's Tempers and Constitutions;
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And therefore 'tis observed, That those who appear so mightily afraid of the Introduction of Popery among us, are a sort of People that are naturally suspicious and jealous of every thing, in whom Fear is the most prevailing and governing Passion:
And Therefore it's observed, That those who appear so mightily afraid of the Introduction of Popery among us, Are a sort of People that Are naturally suspicious and jealous of every thing, in whom fear is the most prevailing and governing Passion:
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and therefore, as to the Business of Popery, if People will indulge their Fears and Jealousies, 'tis certain they may as much fear a thing that will never come as that which may come:
and Therefore, as to the Business of Popery, if People will indulge their Fears and Jealousies, it's certain they may as much Fear a thing that will never come as that which may come:
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Fears of Popery, as to advise them to consult their Reason touching the Probability of Events, more than their Passions, which are often very vain and extravagant.
Fears of Popery, as to Advice them to consult their Reason touching the Probability of Events, more than their Passion, which Are often very vain and extravagant.
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And now, though I am convinc'd I have done my Duty both to God and Man, in preaching upon this necessary and material Subject of Loyalty and Obedience,
And now, though I am convinced I have done my Duty both to God and Man, in preaching upon this necessary and material Subject of Loyalty and obedience,
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but that I know it to be true, for People to cry out, that a Sermon is unseasonable and improper, only because they have no mind to hear of a Duty which they have no Mind to practise.
but that I know it to be true, for People to cry out, that a Sermon is unseasonable and improper, only Because they have no mind to hear of a Duty which they have no Mind to practise.
and how much the Government is threatned by a sort of Factious and ungovernable Men. And I think none of us can be too perfect in this Lesson of Obedience;
and how much the Government is threatened by a sort of Factious and ungovernable Men. And I think none of us can be too perfect in this lesson of obedience;
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or provoke 'em by hard Names and odious Appellatives, which I think mighty unbecoming this Sacred Place, where a Decency ought to be observed in our Words as well as Actions.
or provoke they by hard Names and odious Appellatives, which I think mighty unbecoming this Sacred Place, where a Decency ought to be observed in our Words as well as Actions.
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