Providence bringing good out of evil in a sermon, preached on the ninth of September, being the day of thanksgiving for the discovery of the late treasonable conspiracy against His Majesties person and government / by Richard Pearson ...
PSAL. LXXVI. 10. Surely the Wrath of Man shall Praise Thee, &c. WHoever was the Author of this Psalm (which seems to have been Composed, not by David, but some other Holy Writer after his time) or to whatsoever particular History it may more immediately relate;
PSALM LXXVI. 10. Surely the Wrath of Man shall Praise Thee, etc. WHoever was the Author of this Psalm (which seems to have been Composed, not by David, but Some other Holy Writer After his time) or to whatsoever particular History it may more immediately relate;
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thus much is however most certain, from the very Genius and Contexture of the Psalm, that the occasion of its Composure was some signal Victory and remarkable Deliverance, by which God was pleased to rescue his People out of the hands of their Powerful Enemies;
thus much is however most certain, from the very Genius and Contexture of the Psalm, that the occasion of its Composure was Some signal Victory and remarkable Deliverance, by which God was pleased to rescue his People out of the hands of their Powerful Enemies;
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And accordingly, after the Divine Author has Magnifi'd God's wonderful Power and Wisdom from the Representation of his so remarkable rescue of his People, in that particular Defeat of their Enemies, he falls at last upon this general Conclusion here in my Text;
And accordingly, After the Divine Author has Magnified God's wondered Power and Wisdom from the Representation of his so remarkable rescue of his People, in that particular Defeat of their Enemies, he falls At last upon this general Conclusion Here in my Text;
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First, I shall consider the Truth of the Proposition, and what sufficient Grounds we have to be assured in the General, that all the outragious Actions of wicked and ungodly Men, are by that Over-ruling Providence which knows how to bring Good out of Evil, constantly forced (quite contrary to the designs and intents of the Persons so Acting) towards the accidental Promotion of God's Glory,
First, I shall Consider the Truth of the Proposition, and what sufficient Grounds we have to be assured in the General, that all the outrageous Actions of wicked and ungodly Men, Are by that Overruling Providence which knows how to bring Good out of Evil, constantly forced (quite contrary to the designs and intents of the Persons so Acting) towards the accidental Promotion of God's Glory,
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Secondly, For our more abundant satisfaction in so comfortable a Truth, I shall endeavour, by the help of Scripture, more particularly to demonstrate some of the cheif ways and manners how the outragious actions and wicked enterprises of the Enemies of Religion are at last forced to turn to God's Praise,
Secondly, For our more abundant satisfaction in so comfortable a Truth, I shall endeavour, by the help of Scripture, more particularly to demonstrate Some of the chief ways and manners how the outrageous actions and wicked enterprises of the Enemies of Religion Are At last forced to turn to God's Praise,
as we have that there is a God who Governs the World, a Supreme absolutely perfect Beeing that Rules and Disposes all Events so as is most agreeable to such the Essential Perfection of his Nature.
as we have that there is a God who Governs the World, a Supreme absolutely perfect Being that Rules and Disposes all Events so as is most agreeable to such the Essential Perfection of his Nature.
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So that as sure as God is Infinitely Wise, and therefore infallibly knows what will, and what will not, make for his own Glory and the good of his Church;
So that as sure as God is Infinitely Wise, and Therefore infallibly knows what will, and what will not, make for his own Glory and the good of his Church;
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so that he can easily bring about whatsoever he desires, and not onely hinder but perfectly annihilate whatever other Beeing goes to resist him? no less sure is it, that neither Man nor Devil (let their Malice and cursed Purposes be what they will) are ever suffered to proceed to outward Act, to put any thing in Execution,
so that he can Easily bring about whatsoever he Desires, and not only hinder but perfectly annihilate whatever other Being Goes to resist him? no less sure is it, that neither Man nor devil (let their Malice and cursed Purposes be what they will) Are ever suffered to proceed to outward Act, to put any thing in Execution,
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Very remarkable to this purpose is that great saying of St. Augustin; God, who is the Supream Governour and disposer of all things, would by no means suffer any Evil to be in the World, were he not so Infinitely Wise and Good and Powerful as to make Evil it self become beneficial, by bringing good out of it.
Very remarkable to this purpose is that great saying of Saint Augustin; God, who is the Supreme Governor and disposer of all things, would by no means suffer any Evil to be in the World, were he not so Infinitely Wise and Good and Powerful as to make Evil it self become beneficial, by bringing good out of it.
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for the present, suffer under their Rage, God in his Infinite Wisdom so Restrains them, that they can go no farther than accidentally tends to the real advantage of his Church in general.
for the present, suffer under their Rage, God in his Infinite Wisdom so Restrains them, that they can go no farther than accidentally tends to the real advantage of his Church in general.
The Rage of Man turns to God's Praise, and as for the remainder of wrath which would not do so, which cannot be made use of nor converted to this purpose, God is sure always to restrain it,
The Rage of Man turns to God's Praise, and as for the remainder of wrath which would not do so, which cannot be made use of nor converted to this purpose, God is sure always to restrain it,
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It's impossible indeed, that we poor, weak, finite Creatures should be able, in a Thousand Instances of this Nature, to discover the particular manner how this should be brought about:
It's impossible indeed, that we poor, weak, finite Creatures should be able, in a Thousand Instances of this Nature, to discover the particular manner how this should be brought about:
He sees what will be the last end of such or such an Adversary; what influence the alterations he is permitted to work will have, and upon what Persons, and how far distant;
He sees what will be the last end of such or such an Adversary; what influence the alterations he is permitted to work will have, and upon what Persons, and how Far distant;
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If we be satisfied of this, we shall also find Reason to conclude, That all things (that is, all Afflictions and Persecutions, which are the effects of other Mens Wrath) shall work together for good to them that love God;
If we be satisfied of this, we shall also find Reason to conclude, That all things (that is, all Afflictions and Persecutions, which Are the effects of other Men's Wrath) shall work together for good to them that love God;
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But Secondly, For our more abundant satisfaction in so comfortable a Truth, I shall, in the next place, endeavour more particularly to domonstrate some of the cheif ways and several manners how the outragious Actions and wicked enterprises of the Enemies of Religion are, at last, forced to turn to the Divine Praise,
But Secondly, For our more abundant satisfaction in so comfortable a Truth, I shall, in the next place, endeavour more particularly to domonstrate Some of the chief ways and several manners how the outrageous Actions and wicked enterprises of the Enemies of Religion Are, At last, forced to turn to the Divine Praise,
And this may come to pass, First, As such ruggid dealings with them, tends more effectually to antidote them from being tainted and infected with the Errours and Corruptions of such Enemies.
And this may come to pass, First, As such rugged dealings with them, tends more effectually to antidote them from being tainted and infected with the Errors and Corruptions of such Enemies.
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and behave themselves kindly and courteously towards them, there would then be far more danger of their being seduced and enticed to partake of the same Abominations,
and behave themselves kindly and courteously towards them, there would then be Far more danger of their being seduced and enticed to partake of the same Abominations,
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and Persecute those that are born after the Spirit, viz. that thereby, they might be free from the many Temptations and occasions of seduction, which might attend a familiarity with such Men:
and Persecute those that Are born After the Spirit, viz. that thereby, they might be free from the many Temptations and occasions of seduction, which might attend a familiarity with such Men:
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By these, good Men are usually made much better and more approved, while they tend to exercise our Patience, to quicken our Devotion, to Evidence our Zeal and Christian Fortitude,
By these, good Men Are usually made much better and more approved, while they tend to exercise our Patience, to quicken our Devotion, to Evidence our Zeal and Christian Fortitude,
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What more truly Beneficial therefore or tending to the Divine Glory, than for God, Who useth to bring Good out of Evil, To make use also of the Opposers of his Truth, to Rouse up his Servants, whom he sees growing more Remiss and Negligent than they should be and to Suffer such Temptations to assalt them, by which their Drousie Minds may be Spurred on into a greater Love and Zeal for the Truth,
What more truly Beneficial Therefore or tending to the Divine Glory, than for God, Who uses to bring Good out of Evil, To make use also of the Opposers of his Truth, to Rouse up his Servants, whom he sees growing more Remiss and Negligent than they should be and to Suffer such Temptations to assault them, by which their Drowsy Minds may be Spurred on into a greater Love and Zeal for the Truth,
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Scribere disposui, si tamen Dominus vitam dederit, &c. I determine with my self, (if God shall give me Life) to write a History from the coming of our Saviour, to our present Times;
Scribere disposui, si tamen Dominus vitam dederit, etc. I determine with my self, (if God shall give me Life) to write a History from the coming of our Saviour, to our present Times;
and when it came to Christian Princes, How strangely it was diminished in Virtue, while it encreased in Riches and Ease, in External Power and Prosperity.
and when it Come to Christian Princes, How strangely it was diminished in Virtue, while it increased in Riches and Ease, in External Power and Prosperity.
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Thus while the Envy and Malice of Josephs Bretheren moved them to sell him to the Ishmaelites, out of a design to prevent and hinder that Exaltation of his, which had been signified to him in a Dream, God was pleased, in his wonderful Providence,
Thus while the Envy and Malice of Josephs Brethren moved them to fell him to the Ishmaelites, out of a Design to prevent and hinder that Exaltation of his, which had been signified to him in a Dream, God was pleased, in his wondered Providence,
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And accordingly Joseph was so thorowly Sensible of Gods Over-ruling Providence and Gracious design, from the very first, in permitting them to put their Wicked design in Execution, that he calls their Selling of him by the Name of Gods sending him into Egypt Gen. 45. 5. Be not Angry with your selves, that you Sold me;
And accordingly Joseph was so thoroughly Sensible of God's Overruling Providence and Gracious Design, from the very First, in permitting them to put their Wicked Design in Execution, that he calls their Selling of him by the Name of God's sending him into Egypt Gen. 45. 5. Be not Angry with your selves, that you Sold me;
as that they might at last depart from him, by a strong Hand, and cast off the Yoak from them, Commands his People to cast all the Male-Children of the Hebrews into the River, God was pleased to make use of this very decree of the Bloudy Tyrant,
as that they might At last depart from him, by a strong Hand, and cast off the Yoke from them, Commands his People to cast all the Male children of the Hebrews into the River, God was pleased to make use of this very Decree of the Bloody Tyrant,
And little did Pharaoh think that this Command of his should prove an Effectual Recommendation of that very Person to the Care of his own Compassionate Daughter,
And little did Pharaoh think that this Command of his should prove an Effectual Recommendation of that very Person to the Care of his own Compassionate Daughter,
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and help him to the Education of his own Court, who should thereby be better prepared and qualified to become the Prince and Leader of the People Israel, and prove at last the happy Instrument to Effect that Deliverance, which the Tyrant endeavoured so much to prevent.
and help him to the Education of his own Court, who should thereby be better prepared and qualified to become the Prince and Leader of the People Israel, and prove At last the happy Instrument to Effect that Deliverance, which the Tyrant endeavoured so much to prevent.
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God was graciously pleased to permit this Oppression for a while, as a good means (and perhaps the only Effectual one,) to prepare and make them willing to follow Moses, and to forsake the Land of Egypt and those Habitations, which long Time and Custom had so much endeared to them.
God was graciously pleased to permit this Oppression for a while, as a good means (and perhaps the only Effectual one,) to prepare and make them willing to follow Moses, and to forsake the Land of Egypt and those Habitations, which long Time and Custom had so much endeared to them.
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And we may easily guess how very hardly they could ever have been perswaded to have thought of any such thing, had they but been suffered to enjoy any Tolerable Condition among the Egyptians; when, notwithstanding all their former Extream hard usage,
And we may Easily guess how very hardly they could ever have been persuaded to have Thought of any such thing, had they but been suffered to enjoy any Tolerable Condition among the egyptians; when, notwithstanding all their former Extreme hard usage,
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after all this, find in their Hearts to hanker after the Flesh-Pots, and pine for the Garlick and Onyons of Egypt, and wish that they had Lived and Died there.
After all this, find in their Hearts to hanker After the Flesh-Pots, and pine for the Garlic and Onions of Egypt, and wish that they had Lived and Died there.
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but as so many several steps which providence made use of, to mount him to the Throne? while they serv'd effectually to make him both more gracious and renowned among the people,
but as so many several steps which providence made use of, to mount him to the Throne? while they served effectually to make him both more gracious and renowned among the people,
Again, how little did Saint Paul think, whilest yet Saul, and breathing out Threatnings and Persecution against Christians, that by permitting him so to Rage, God was fitting him to become a more Eminent Instrument for the propagation of the Christian Faith? and that his so Persecuting should afterwards prove a most effectual means to confirm and build up that Church which he designed, thereby, to destroy? And yet, is not the consideration of so violent a Persecutour, all of a sudden, converted into the stoutest Champion,
Again, how little did Saint Paul think, whilst yet Saul, and breathing out Threatenings and Persecution against Christians, that by permitting him so to Rage, God was fitting him to become a more Eminent Instrument for the propagation of the Christian Faith? and that his so Persecuting should afterwards prove a most effectual means to confirm and built up that Church which he designed, thereby, to destroy? And yet, is not the consideration of so violent a Persecutor, all of a sudden, converted into the Stoutest Champion,
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and to be always a standing irrefragable Argument, to all Posterity that well consider it, of the Truth and Divinity of the whole Christian Religion in general? I shall give onely one Instance more of this kind,
and to be always a standing irrefragable Argument, to all Posterity that well Consider it, of the Truth and Divinity of the Whole Christian Religion in general? I shall give only one Instance more of this kind,
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while it gives occasion unto all of magnifying and admiring the Divine Power, Wisdom and Goodness towards his Servants, in restraining the force of their Persecutors;
while it gives occasion unto all of magnifying and admiring the Divine Power, Wisdom and goodness towards his Servants, in restraining the force of their Persecutors;
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in wonderfully supporting and preserving them under their Pressures, and in his remarkable Deliverances of them out of all their Dangers, by the total Defeat and Overthrow of their Adversaries.
in wonderfully supporting and preserving them under their Pressures, and in his remarkable Deliverances of them out of all their Dangers, by the total Defeat and Overthrow of their Adversaries.
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and extort from him this Notable Magnificat and Acknowledgment, Dan. 3. 28. Then Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Mishach and Abednego, &c. So while the Malitious Presidents endeavoured to destroy Daniel, by geting him cast into the Den of Lions, what did they procure thereby,
and extort from him this Notable Magnificat and Acknowledgment, Dan. 3. 28. Then Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Mishael and Abednego, etc. So while the Malicious Presidents endeavoured to destroy daniel, by getting him cast into the Den of Lions, what did they procure thereby,
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but the Prophets greater Exaltation and Favour with the King, and the utter Ruin of themselves and their whole Families? And what an occasion did it prove of God's being generally Glorified,
but the prophets greater Exaltation and Favour with the King, and the utter Ruin of themselves and their Whole Families? And what an occasion did it prove of God's being generally Glorified,
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while, in consideration of the so Miraculous Deliverance, King Darius makes this following Decree and Acknowledgment, Dan. 6. 26. That in every Dominion of his Kingdom, Men should Tremble and Fear before the God of Daniel:
while, in consideration of the so Miraculous Deliverance, King Darius makes this following decree and Acknowledgment, Dan. 6. 26. That in every Dominion of his Kingdom, Men should Tremble and fear before the God of daniel:
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and his in Rage against God's People procured him so Miraculous an over-throw, as that he was (though unwillingly) the occasion of more Glory unto God,
and his in Rage against God's People procured him so Miraculous an overthrow, as that he was (though unwillingly) the occasion of more Glory unto God,
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Which I might ▪ have still illustrated, by some farther considerations: but I proceed rather to a particular Application, in reference to the present occasion.
Which I might ▪ have still illustrated, by Some farther considerations: but I proceed rather to a particular Application, in Referente to the present occasion.
First, I shall briefly consider the Horrour and Hainousness of that late Barbarous Conspiracy, which the Hellish Wrath and Fury of Phanatick Spirits engaged them to enter into, against the Life of our Dread Sovereign,
First, I shall briefly Consider the Horror and Heinousness of that late Barbarous conspiracy, which the Hellish Wrath and Fury of Fanatic Spirits engaged them to enter into, against the Life of our Dread Sovereign,
nor could there have been made a more clear Discovery or Confirmation, unless by the Actual Accomplishment of so Damnable a Design. One of the Accomplices, out of meer Guilt and Horrour of Conscience, lays Violent Hands upon himself;
nor could there have been made a more clear Discovery or Confirmation, unless by the Actual Accomplishment of so Damnable a Design. One of the Accomplices, out of mere Gilded and Horror of Conscience, lays Violent Hands upon himself;
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I cannot think it requisite neither, that I should much Act the part of an Historian, by endeavouring to represent all the matter of Fact (so far as yet discovered) or give you a Compleat Scheme of the whole Contrivance,
I cannot think it requisite neither, that I should much Act the part of an Historian, by endeavouring to represent all the matter of Fact (so Far as yet discovered) or give you a Complete Scheme of the Whole Contrivance,
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I shall pretend no farther at present, but only breifly to remark, and Point out to you some few of the many ▪ Aggravating Circumstances of this Conspiracy,
I shall pretend no farther At present, but only briefly to remark, and Point out to you Some few of the many ▪ Aggravating circumstances of this conspiracy,
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For several of the ▪ chief Conspirators, were such as had been raised to their Height, by His Majesties special Favour and Bounty, such upon whom he had heaped Honours,
For several of the ▪ chief Conspirators, were such as had been raised to their Height, by His Majesties special Favour and Bounty, such upon whom he had heaped Honours,
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In short, by so Obstructing the due Course of the Laws themselves, and Debauching the Execution of them to their own vile purposes, through the Corruption of some Officers, that Loyalty was made the only Crime to be punished,
In short, by so Obstructing the due Course of the Laws themselves, and Debauching the Execution of them to their own vile Purposes, through the Corruption of Some Officers, that Loyalty was made the only Crime to be punished,
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and to follow that with a General Massacre of all the most Loyal Nobility and Gentry of the Land. And, which still heightens this Villany even to Astonishment, all these black Designs were underhand promoted and carried on, by the pretence of Zeal for the Protestant Religion, under colour of Securing the Kings Person,
and to follow that with a General Massacre of all the most Loyal Nobilt and Gentry of the Land. And, which still heightens this Villainy even to Astonishment, all these black Designs were underhand promoted and carried on, by the pretence of Zeal for the Protestant Religion, under colour of Securing the Kings Person,
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and the Prevention of Popery and Arbitrary Government. Thus, had not God's Miraculous Providence prevented, when once the Fatal Blow had been strucken,
and the Prevention of Popery and Arbitrary Government. Thus, had not God's Miraculous Providence prevented, when once the Fatal Blow had been strucken,
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and a new Scene of Bloud and Confusion have followed, till at last this miserable Land weakened to so high a decree, with her own unnatural Convulsions, must in all probability, have become an easie Prey to a Forreign Conquerour;
and a new Scene of Blood and Confusion have followed, till At last this miserable Land weakened to so high a Decree, with her own unnatural Convulsions, must in all probability, have become an easy Prey to a Foreign Conqueror;
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who may now think themselves so perfectly out done in their own Trade, as, perhaps, out of meer shame and dispare of ever equalizing these, they may resolve to shew their Heads here no more.
who may now think themselves so perfectly out done in their own Trade, as, perhaps, out of mere shame and dispare of ever equalizing these, they may resolve to show their Heads Here no more.
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as cannot but Astonish all those who consider it, at present, and will, perhaps, scarcely gain Credit with Posterity, that ever any Humane Creatures should be capable of such Degeneracy from their Nature.
as cannot but Astonish all those who Consider it, At present, and will, perhaps, scarcely gain Credit with Posterity, that ever any Humane Creatures should be capable of such Degeneracy from their Nature.
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And to this Excellent purpose now, it tends, as it may Justly serve, to strike Terrour and Confusion into the Hearts of all those who have been any ways concerned in,
And to this Excellent purpose now, it tends, as it may Justly serve, to strike Terror and Confusion into the Hearts of all those who have been any ways concerned in,
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Whilst, from the Consideration of the so remarkable Detection and Baffle of their Designs, together with the Just and Exemplary Punishment of several of their Fellow-Criminals, they are Furnished with a most sensible Argument and Demonstration of the Vanity of such Attempts,
While, from the Consideration of the so remarkable Detection and Baffle of their Designs, together with the Just and Exemplary Punishment of several of their Fellow-Criminals, they Are Furnished with a most sensible Argument and Demonstration of the Vanity of such Attempts,
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so that the Counsels and Attempts of such as go about to Violate the Persons of their Lawful Princes and Governours, are Commonly Vain and Insuccesful;
so that the Counsels and Attempts of such as go about to Violate the Persons of their Lawful Princes and Governors, Are Commonly Vain and Insuccesful;
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And this very Consideration of God's so Wonderfully interposing to blast their Hellish Plot, Just when they had made all so sure, that in all Humane Judgment, it was Impossible for them to fail of Effecting it, had such a strange Influence upon the mind of one of the Conspirators, that (according to his own Confession) he was ready to relent, and give over thereupon.
And this very Consideration of God's so Wonderfully interposing to blast their Hellish Plot, Just when they had made all so sure, that in all Humane Judgement, it was Impossible for them to fail of Effecting it, had such a strange Influence upon the mind of one of the Conspirators, that (according to his own Confessi) he was ready to relent, and give over thereupon.
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Nor could he have prevailed with himself to have gon on, against such a Flaming Sword as stood in the way to deter him, had it not been for the Company and Encouragement of a far more false and wicked Prophet than Balaam, who so Thirsted after Royal Bloud,
Nor could he have prevailed with himself to have gone on, against such a Flaming Sword as stood in the Way to deter him, had it not been for the Company and Encouragement of a Far more false and wicked Prophet than balaam, who so Thirsted After Royal Blood,
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and the Rewards of Unrighteousness, that he could neither ▪ see nor hear any thing, but soon stopt the Mouth of his Creature that talkt to him of going back,
and the Rewards of Unrighteousness, that he could neither ▪ see nor hear any thing, but soon stopped the Mouth of his Creature that talked to him of going back,
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yet at least out of mere dispair of Success, (especially after this last Defeat,) to be afraid to think any more of lifting up their Hands ▪ against Him.
yet At least out of mere despair of Success, (especially After this last Defeat,) to be afraid to think any more of lifting up their Hands ▪ against Him.
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Treason, I confess, has in it such a Complication of other greivous Sins, and the main Contrivers and chief Agitators ▪ of it, have usually such strangely Debauched Understandings,
Treason, I confess, has in it such a Complication of other grievous Sins, and the main Contrivers and chief Agitators ▪ of it, have usually such strangely Debauched Understandings,
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and Hardened Hearts, by a long Custom in other Sins against Conscience, that though, through the Prince's Clemency, they Escape and be Pardoned again and again;
and Hardened Hearts, by a long Custom in other Sins against Conscience, that though, through the Prince's Clemency, they Escape and be Pardoned again and again;
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They shewed ▪ themselves more Solicitous not to Discover their Accomplices, that others might still have an Opportunity to carry on the Work, which themselves fail'd of,
They showed ▪ themselves more Solicitous not to Discover their Accomplices, that Others might still have an Opportunity to carry on the Work, which themselves failed of,
And I could wish too, that most of our ▪ Dissentors did not, both by their Talk and Behaviour, still shew ▪ themselves (as far as they dare) so much well-wishers to the accursed Cause.
And I could wish too, that most of our ▪ Dissenters did not, both by their Talk and Behaviour, still show ▪ themselves (as Far as they Dare) so much wellwishers to the accursed Cause.
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and would have been ready to have approved of the thing, had ▪ it Succeeded, will yet now ▪ take occasion, from the so Wonderful Defeat of the Horrid Design, to review those accursed Opinions and Principles, which moved them to be so much concerned;
and would have been ready to have approved of the thing, had ▪ it Succeeded, will yet now ▪ take occasion, from the so Wondered Defeat of the Horrid Design, to review those accursed Opinions and Principles, which moved them to be so much concerned;
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But Secondly, Though all of the chief Actors, who know themselves directly concerned in the Treason, should still (which God forbid) continue Obstinate and Impenitent;
But Secondly, Though all of the chief Actors, who know themselves directly concerned in the Treason, should still (which God forbid) continue Obstinate and Impenitent;
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yet the Wrath of these Men will still accidentally tend to God's Praise, and the good of the Church and Common-Wealth, in as much as the so clear Discovery and Prevention of the Conspiracy must needs open the Eys of all Impartial and well-meaning Men, who were before apt to entertain too good an Opinion,
yet the Wrath of these Men will still accidentally tend to God's Praise, and the good of the Church and commonwealth, in as much as the so clear Discovery and Prevention of the conspiracy must needs open the Eyes of all Impartial and well-meaning Men, who were before apt to entertain too good an Opinion,
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and God's ▪ Glory, they Harbour nothing but Worldly Interest, Covetuousness, and Cruelty, and make Liberty a meer Cloak for Maliciousness, for Rapine, Treason, and Rebellion;
and God's ▪ Glory, they Harbour nothing but Worldly Interest, Covetousness, and Cruelty, and make Liberty a mere Cloak for Maliciousness, for Rapine, Treason, and Rebellion;
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they are then Sufficiently Antidoted and Secured against the Poisonous Infusions of their Destructive Principles. God has been pleased, once more, to Suffer these vile Hypocrites abundantly to unmask themselves;
they Are then Sufficiently Antidoted and Secured against the Poisonous Infusions of their Destructive Principles. God has been pleased, once more, to Suffer these vile Hypocrites abundantly to unmask themselves;
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Can any Man, who has the least Conscience, himself, any longer believe these to be Men of tender Consciences, who can thus strain at a Gnat, and Swallow a Camel;
Can any Man, who has the least Conscience, himself, any longer believe these to be Men of tender Consciences, who can thus strain At a Gnat, and Swallow a Camel;
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that can startle at the use of an Innocent Coremony, and yet be so far from making the least Scruple at the Horrid Murder of their most Gracious Prince,
that can startle At the use of an Innocent Coremony, and yet be so Far from making the least Scruple At the Horrid Murder of their most Gracious Prince,
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and the most ▪ Barbarous Massacre ▪ of their Fellow-Subjects, that ever was Designed, as, on the contrary, to count it an Action most Heroick and highly Meritorious ▪ Must not he himself be perfectly out of his own Wats, who can any more be tempted to think, these Men and their Favourers, to be the only Sober, Godly party of the Nation, merely,
and the most ▪ Barbarous Massacre ▪ of their Fellow subjects, that ever was Designed, as, on the contrary, to count it an Actium most Heroic and highly Meritorious ▪ Must not he himself be perfectly out of his own Wats, who can any more be tempted to think, these Men and their Favourers, to be the only Sobrium, Godly party of the nation, merely,
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After a Plot of this Horrid Complexion, so clearly Discovered, so Miraculously Defeated, a Plot, in which the whole Body of Dissenters seem to have been, more or less, Engag'd,
After a Plot of this Horrid Complexion, so clearly Discovered, so Miraculously Defeated, a Plot, in which the Whole Body of Dissenters seem to have been, more or less, Engaged,
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& that meer Shame and Despair (had they not long ago quite forgotten how to Blush) should be Sufficient, without any other Law or Magistrate, to suppress their Seditious Conventicles, those Schools of Hipocrisie and Rebellion;
& that mere Shame and Despair (had they not long ago quite forgotten how to Blush) should be Sufficient, without any other Law or Magistrate, to suppress their Seditious Conventicles, those Schools of Hypocrisy and Rebellion;
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and returning again to the Bosom of the Church from which they have so wickedly departed, joyn with other Faithful Christians, in the sincere Worship of God, and in Honouring and Obeying of the King,
and returning again to the Bosom of the Church from which they have so wickedly departed, join with other Faithful Christians, in the sincere Worship of God, and in Honouring and Obeying of the King,
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yet I hope, (which is the Third manner how their Wrath may tend to God's Praise) that the late Attempts of these Men, will Effectually awaken all Consciencious Magistrates, in their several Places, to put those wholsom Laws in Execution, which the Wisdom of our Governours has long since provided in this Case.
yet I hope, (which is the Third manner how their Wrath may tend to God's Praise) that the late Attempts of these Men, will Effectually awaken all Conscientious Magistrates, in their several Places, to put those wholesome Laws in Execution, which the Wisdom of our Governors has long since provided in this Case.
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than that any should still be afrighted from doing of their Duty, by the Odious Name of Persecution for Religion; by which, such Malefactors have all along endeavoured to discourage Men's Charitable Diligence in this kind.
than that any should still be affrighted from doing of their Duty, by the Odious Name of Persecution for Religion; by which, such Malefactors have all along endeavoured to discourage Men's Charitable Diligence in this kind.
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any just Penalty upon, or necessary restraint of them from the Commission of which Crimes, they presently call by the Name of Persecution for Religion.
any just Penalty upon, or necessary restraint of them from the Commission of which Crimes, they presently call by the Name of Persecution for Religion.
They that would disturb the Peace of a whole Nation, & endeavour to take away the Life of their Lawful Sovereign, are certainly Guilty of a Crime, of a far higher Nature,
They that would disturb the Peace of a Whole nation, & endeavour to take away the Life of their Lawful Sovereign, Are Certainly Guilty of a Crime, of a Far higher Nature,
as indeed render them infinitely more Dangerous to the Common-Wealth, and more Justly Abominable both to God and Man? Such a Religion as this, (if it must needs be cal'd so) the Devil himself is of;
as indeed render them infinitely more Dangerous to the commonwealth, and more Justly Abominable both to God and Man? Such a Religion as this, (if it must needs be called so) the devil himself is of;
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And since our Schismatical Conventicles have ever proved themselves such Schools of Hypocrisie and never-failing Seed-Plots of Sedition and Rebellion, 'tis truly an Act, no less of the highest Charity,
And since our Schismatical Conventicles have ever proved themselves such Schools of Hypocrisy and never-failing Seed-Plots of Sedition and Rebellion, it's truly an Act, no less of the highest Charity,
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or to see good days in England. Why should Men, under the pretence of Religion, be Suffered to destroy it? Why should they be permitted to Poison the Minds of those, who might otherwise prove good Subjects and Christians, with Principles of Sedition and Disloyalty;
or to see good days in England. Why should Men, under the pretence of Religion, be Suffered to destroy it? Why should they be permitted to Poison the Minds of those, who might otherwise prove good Subject's and Christians, with Principles of Sedition and Disloyalty;
and by what kind of Representatives, and are now also Sensible upon what design, it was voiced a thing greivous to the Subject to have Laws against Dissenters put in Execution.
and by what kind of Representatives, and Are now also Sensible upon what Design, it was voiced a thing grievous to the Subject to have Laws against Dissenters put in Execution.
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as may justly awaken Magistrates, to put those very Laws in the most Vigorous Execution, as ever they desire the Preservation, either of the Religion or Government now Established.
as may justly awaken Magistrates, to put those very Laws in the most Vigorous Execution, as ever they desire the Preservation, either of the Religion or Government now Established.
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And if the Discovery of this Damnable Plot might (as well it may) have this good Effect, the Wrath of our Adversaries would (I make no Question) very much tend to God's Praise,
And if the Discovery of this Damnable Plot might (as well it may) have this good Effect, the Wrath of our Adversaries would (I make no Question) very much tend to God's Praise,
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But however, in the Fourth Place, This Plot must needs prove of no inconsiderable Advantage, in as much as it has enabled us most clearly to distinguish, betwixt Persons;
But however, in the Fourth Place, This Plot must needs prove of no inconsiderable Advantage, in as much as it has enabled us most clearly to distinguish, betwixt Persons;
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and how ready they are, upon all Occasions, to warp, and (as one of them, who hath himself done so, Phraseth it) to Play the Government a Slippery Trick. These Men are so far only, of our Church,
and how ready they Are, upon all Occasions, to warp, and (as one of them, who hath himself done so, Phraseth it) to Play the Government a Slippery Trick. These Men Are so Far only, of our Church,
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giving out that it is not so much a Plot of the Dissenters, but such in which those of the Church of England also have been, at least, no less concerned.
giving out that it is not so much a Plot of the Dissenters, but such in which those of the Church of England also have been, At least, no less concerned.
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But, God be thanked, as such Practices are wholy Inconsistent with our Principles, so Slander it self has not, cannot pretend to taint any true Son of our Church,
But, God be thanked, as such Practices Are wholly Inconsistent with our Principles, so Slander it self has not, cannot pretend to taint any true Son of our Church,
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even in those who so much Pride themselves with the Title of Moderate Men; and we are well assured that, in whatsoever else they may answer that Name, they have not done so,
even in those who so much Pride themselves with the Title of Moderate Men; and we Are well assured that, in whatsoever Else they may answer that Name, they have not done so,
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And it is some Comfort to consider, that most others also of this Motley Tribe, who have not, perhaps, been directly concerned in this Conspiracy, have yet, by their greatly Favouring those that were so,
And it is Some Comfort to Consider, that most Others also of this Motley Tribe, who have not, perhaps, been directly concerned in this conspiracy, have yet, by their greatly Favouring those that were so,
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and by their other ill Behaviour towards the Government in this Juncture, given such Sufficient Indications of their Falseness and Insincerity, that now all Men may easily see what they are;
and by their other ill Behaviour towards the Government in this Juncture, given such Sufficient Indications of their Falseness and Insincerity, that now all Men may Easily see what they Are;
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so is it moreespecially Advantagious to the Phblick, for those who are in Authority to be well acquainted, what Persons may safely be rely'd upon and encouraged,
so is it moreespecially Advantageous to the Phblick, for those who Are in authority to be well acquainted, what Persons may safely be relied upon and encouraged,
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as the Discovery and Prevention of so Horrid a Design Administers a very Powerful Occasion, to all Sincere Christians, of Magnifying and Blessing God's Holy Name,
as the Discovery and Prevention of so Horrid a Design Administers a very Powerful Occasion, to all Sincere Christians, of Magnifying and Blessing God's Holy Name,
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It Tends likewise to God's Praise, as the Consideration of the same affords great Encouragement to all Faithful Persons, of proceeding on Cheerfully in the Regular ways which they have chosen;
It Tends likewise to God's Praise, as the Consideration of the same affords great Encouragement to all Faithful Persons, of proceeding on Cheerfully in the Regular ways which they have chosen;
or Threatnings of any unreasonable Men in a Prevaling Faction: but to rely firmly upon God's good Providence, in the Faithful discharge of their Duty;
or Threatenings of any unreasonable Men in a Prevailing Faction: but to rely firmly upon God's good Providence, in the Faithful discharge of their Duty;
To conclude, it must needs much promote God's Glory, as the Consideration of it will Effectually move, all well disposed Persons among us, to express their Thankfulness to God,
To conclude, it must needs much promote God's Glory, as the Consideration of it will Effectually move, all well disposed Persons among us, to express their Thankfulness to God,
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by duly Reforming their Lives, and ordering their Conversations aright, and firmly resolving upon a more strict Obedience in all the Holy Laws of so Gracious, so Faithful and Bountiful Master.
by duly Reforming their Lives, and ordering their Conversations aright, and firmly resolving upon a more strict obedience in all the Holy Laws of so Gracious, so Faithful and Bountiful Master.
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But if we use our best Care, to let it have this due Effect upon our Hearts and Lives, we may then be most confident that the same God, who has been now our Rock and Defence,
But if we use our best Care, to let it have this endue Effect upon our Hearts and Lives, we may then be most confident that the same God, who has been now our Rock and Defence,
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And let the same, or any other Enemies, continue to Plot, what they can, for our Ruin ▪ let them still bear never so Tyrannous a Hate against us ▪ yet the great Governour of the World will not fail to blast all their ▪ Designs, and the Remainder of their Wrath most certainly Restrain. Which God Grant of his Infinte Mercy, Through Jesus Christ our Lord, &c. FINIS.
And let the same, or any other Enemies, continue to Plot, what they can, for our Ruin ▪ let them still bear never so Tyrannous a Hate against us ▪ yet the great Governor of the World will not fail to blast all their ▪ Designs, and the Remainder of their Wrath most Certainly Restrain. Which God Grant of his Infinite Mercy, Through jesus christ our Lord, etc. FINIS.
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