A sermon preached before the Lord Mayor and Court of Aldermen, at St. Mary le Bow, on Nov. 5, 1683 being the commemoration-day of our deliverance from a popish conspiracy / by Edward Pelling ...
THE Fore-casting of Events, and the Prudent Providing against the Worst, as it is a Necessary Course for us all to take in the Management of our Private and Particular Concernments,
THE Forecasting of Events, and the Prudent Providing against the Worst, as it is a Necessary Course for us all to take in the Management of our Private and Particular Concernments,
and so many Deliverances he had wrought for her) but moreover he Courted her with the most Passionate Expressions of Tenderness and Goodness, that now, at the last,
and so many Deliverances he had wrought for her) but moreover he Courted her with the most Passionate Expressions of Tenderness and goodness, that now, At the last,
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for the Particle ( If ) is an Optative in this place, a note of Desire and Earnest Longing; as if our Blessed Saviour had said, O that thou hadst known;
for the Particle (If) is an Optative in this place, a note of Desire and Earnest Longing; as if our Blessed Saviour had said, Oh that thou Hadst known;
These words I have chosen to Discourse of now, because they contain that Ʋse and Improvement which every Provident Nation should make of the Divine Goodness;
These words I have chosen to Discourse of now, Because they contain that Ʋse and Improvement which every Provident nation should make of the Divine goodness;
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and espceially we of This Nation, who have had such Ample and Wonderful Experience of the Mercies of God (and particularly in that Signal and Miraculous Instance of it, which we Commemorate this Day) that one would think, Louder warnings could not well be given to Any People under Heaven,
and espceially we of This nation, who have had such Ample and Wondered Experience of the mercies of God (and particularly in that Signal and Miraculous Instance of it, which we Commemorate this Day) that one would think, Louder Warnings could not well be given to Any People under Heaven,
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For though One end of our Meeting be to Praise and Bless the Keeper of our Israel, for this Days Astonishing Deliverance of our King, of the whole Family Royal, of the Three Estates of the Realm,
For though One end of our Meeting be to Praise and Bless the Keeper of our Israel, for this Days Astonishing Deliverance of our King, of the Whole Family Royal, of the Three Estates of the Realm,
and of our whole Church and Nation, from the Barbarous Designs of our old good Friends at Rome, with whom Treason and Villany is Meritorious; yet this is not the whole, nor indeed the greatest part of our Business.
and of our Whole Church and nation, from the Barbarous Designs of our old good Friends At Room, with whom Treason and Villainy is Meritorious; yet this is not the Whole, nor indeed the greatest part of our Business.
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For, Dangers of Destruction are Indications and Arguments of mens Demerits; and a Scourge, though it be not Felt, yet is a Monitor from Heaven that tells us what we shall feel in the end, if we be not Tractable;
For, Dangers of Destruction Are Indications and Arguments of men's Demerits; and a Scourge, though it be not Felt, yet is a Monitor from Heaven that tells us what we shall feel in the end, if we be not Tractable;
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but to fling Invectives at the Papists (though, I confess, the greatest Invectives cannot be too much? ) what other use have many made of the King's Restauration, but This onely, to try whether they could Rout him again out of his Kingdome,
but to fling Invectives At the Papists (though, I confess, the greatest Invectives cannot be too much?) what other use have many made of the King's Restauration, but This only, to try whither they could Rout him again out of his Kingdom,
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but to Form a Fanatick Conspiracy, and to Mock God Solemnly by Studying Treason Themselves after a Day of Humiliation for the very same Horrid Sin in others? I cannot tell what Use we shall make of the Late ▪ Deliverance of the King and the whole Kingdome, which God hath wrought for us but Yesterday, as it were:
but to From a Fanatic conspiracy, and to Mock God Solemnly by Studying Treason Themselves After a Day of Humiliation for the very same Horrid since in Others? I cannot tell what Use we shall make of the Late ▪ Deliverance of the King and the Whole Kingdom, which God hath wrought for us but Yesterday, as it were:
especially since some begin already to look upon that as a Sham, which was one of the greatest Miracles of Mercy, that ever we or our Fore-Fathers have seen. Lord!
especially since Some begin already to look upon that as a Sham, which was one of the greatest Miracles of Mercy, that ever we or our Fore-Fathers have seen. Lord!
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after this Rate what shall we do, and what will become of us in the End? Little do Men consider, that these Rescuings of us from Perdition, are intended only to lengthen our Time for Repentance; and 'tis a general Fault among us, that while we are striving, who shall be too hard for the other, we do not look up unto Heaven, where the Righteous God is weighing his Mercies and our Sins.
After this Rate what shall we do, and what will become of us in the End? Little do Men Consider, that these Rescuings of us from Perdition, Are intended only to lengthen our Time for Repentance; and it's a general Fault among us, that while we Are striving, who shall be too hard for the other, we do not look up unto Heaven, where the Righteous God is weighing his mercies and our Sins.
To Stir Men up therefore to a, Religious and Timely Care of a Matter which is of such vast Importance and Concernment to our whole Nation, I have pitch't upon these Words of our Saviour, which with weeping Eyes he used concerning Jerusalem in the like Case.
To Stir Men up Therefore to a, Religious and Timely Care of a Matter which is of such vast Importance and Concernment to our Whole nation, I have pitched upon these Words of our Saviour, which with weeping Eyes he used Concerning Jerusalem in the like Case.
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There hardly ever was a more Wicked and Profligate People in the World (especially that Profest Religion and the Knowledg of the True God) than that People was, which now was within the Walls of Jerusalem; an Ungrateful and Rebellious Generation:
There hardly ever was a more Wicked and Profligate People in the World (especially that Professed Religion and the Knowledge of the True God) than that People was, which now was within the Walls of Jerusalem; an Ungrateful and Rebellious Generation:
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Men that were Addicted to Hypocrysie, to Violence, to Cruelty, and to all manner of Wickedness, Idolatry only excepted. Men that Rejected the Prince of Peace, that Resisted the Holy Ghost, that shut their Eyes against the Truth,
Men that were Addicted to Hypocrisy, to Violence, to Cruelty, and to all manner of Wickedness, Idolatry only excepted. Men that Rejected the Prince of Peace, that Resisted the Holy Ghost, that shut their Eyes against the Truth,
Men that forsook their own Mercies, and were so Maliciously set against Him, that brought those Mercies in his hands, that they only studyed how they might now Treat themselves with his Blood at the Passover.
Men that forsook their own mercies, and were so Maliciously Set against Him, that brought those mercies in his hands, that they only studied how they might now Treat themselves with his Blood At the Passover.
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For there is Visitatio Misericordiae as well as Justitiae, a time when Men are Visited in a way of Mercy, as the Jews were Visited at their Deliverance out of Egypt, and as we of this Nation have been often Visited with many stupendious Deliverances from the most imminent Dangers all along from the Beginning of the Reformation unto this day.
For there is Visitatio Mercy as well as Justitiae, a time when Men Are Visited in a Way of Mercy, as the jews were Visited At their Deliverance out of Egypt, and as we of this nation have been often Visited with many stupendious Deliverances from the most imminent Dangers all along from the Beginning of the Reformation unto this day.
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And thus Christ Visited Jerusalem when he Rode unto her in Tryumph (the only Triumphal Progress which he took in his whole Life) he went to her to Heal, and to Save, and to Deliver her from Destruction.
And thus christ Visited Jerusalem when he Road unto her in Triumph (the only Triumphal Progress which he took in his Whole Life) he went to her to Heal, and to Save, and to Deliver her from Destruction.
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as it was distinguish't from Gods Day, that time of Judgment which followed afterwards. Our Saviour himself did thus distinguish between these two times:
as it was distinguished from God's Day, that time of Judgement which followed afterwards. Our Saviour himself did thus distinguish between these two times:
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and Jerusalem should be Troden down of the Gentiles, These (said he) are the Days of Vengeance, Lu. 21. 22. It was a far different Time from that which he called here a Time of Visitation: This was a Time of Grace and Mercy: now he went to Jerusalem with Peace and Pardon in his Hand,
and Jerusalem should be Trodden down of the Gentiles, These (said he) Are the Days of Vengeance, Lu. 21. 22. It was a Far different Time from that which he called Here a Time of Visitation: This was a Time of Grace and Mercy: now he went to Jerusalem with Peace and Pardon in his Hand,
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for though Ruin and Excision had been, time after time, denounced against them, yet the Menaces were not Absolute; but as his Promises to them were on Condition of their Obedience, so all his Threatnings against them, were on Condition of their Impenitence, if they Refused to do the things which did belong unto their Peace.
for though Ruin and Excision had been, time After time, denounced against them, yet the Menaces were not Absolute; but as his Promises to them were on Condition of their obedience, so all his Threatenings against them, were on Condition of their Impenitence, if they Refused to do the things which did belong unto their Peace.
as his Providence Kept and Sav'd This Our Church and Nation, even when the Powder and the Touch-wood was now ready, and but a few Hours before the Intended Blow:
as his Providence Kept and Saved This Our Church and nation, even when the Powder and the Touchwood was now ready, and but a few Hours before the Intended Blow:
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and so it is called his strange Work, and his strange Act, as many Interpreters Understand that Place in Is. 28. 21. This Consideration is of very great Use to us, to make us Steddy, Ʋpright and Couragious even in Times that are full of Difficulties and Horrous.
and so it is called his strange Work, and his strange Act, as many Interpreters Understand that Place in Is. 28. 21. This Consideration is of very great Use to us, to make us Steady, Ʋpright and Courageous even in Times that Are full of Difficulties and Horrous.
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and on which Hand soever it be that Danger threatneth us, whether it be from the Popish, or from the Protestant Jesuit. But yet (that we may not presume too much,
and on which Hand soever it be that Danger threatens us, whither it be from the Popish, or from the Protestant Jesuit. But yet (that we may not presume too much,
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intimating that Another day was at hand, and that Gods day would come next, and that a time of Vengeance would certainly follow the time of her Visitation.
intimating that another day was At hand, and that God's day would come next, and that a time of Vengeance would Certainly follow the time of her Visitation.
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2. Whence I proceed to the Second Point, That when a Froward and Stubborn Nation do Obstinately refuse to do the things which belong unto their Peace, they fall at last under an ineluctable Fate,
2. Whence I proceed to the Second Point, That when a Froward and Stubborn nation do Obstinately refuse to do the things which belong unto their Peace, they fallen At last under an ineluctable Fate,
and therefore would have perswaded them to Resolutions of Surrendring, being fully convinced, that Jerusalem at that time was under the same unavoidable Necessity of being taken,
and Therefore would have persuaded them to Resolutions of Surrendering, being Fully convinced, that Jerusalem At that time was under the same unavoidable Necessity of being taken,
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for (said he) the Iniquity of the Amorites is not yet full, Gen. 15. 16. As King Solomon did set Shimei his Bounds, saying, that if he passed over the Brook Kidron, he should surely dye, 1 Kings 2. 37. So does the great Governour of the World deal with Evil Men, especially such Men as Shimei was, Persidious Wretches and Traytors; he gives them their Rope and Tedder, but of such a length and scantling; and when they come to their Kidrons, the next step they take is into Destruction.
for (said he) the Iniquity of the amorites is not yet full, Gen. 15. 16. As King Solomon did Set Shimei his Bounds, saying, that if he passed over the Brook Kidron, he should surely die, 1 Kings 2. 37. So does the great Governor of the World deal with Evil Men, especially such Men as Shimei was, Perfidious Wretches and Traitors; he gives them their Rope and Tedder, but of such a length and scantling; and when they come to their Kidrons, the next step they take is into Destruction.
even from the Days of Old, and ever since the Dayspring from an high, began to Visit us in the Morning of the Reformation. Those Acts and Struglings under K. Henry the 8th. could not keep the Truth of Religion from breaking out.
even from the Days of Old, and ever since the Dayspring from an high, began to Visit us in the Morning of the Reformation. Those Acts and Strugglings under K. Henry the 8th. could not keep the Truth of Religion from breaking out.
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Those Commotions in the Reign of K. Edward the Sixth, were not able to hinder the Perfecting of the Work which his Father had begun. Those Victims which were off red in the Marian Persecution, served only to bring down,
Those Commotions in the Reign of K. Edward the Sixth, were not able to hinder the Perfecting of the Work which his Father had begun. Those Victims which were off read in the Marian Persecution, served only to bring down,
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as Burneth yet in our Breasts, and we hope will be Warm in the Veins of our Posterity to the Worlds End? Nay, to go on a little farther to the Reign of that Incomparable Prince,
as Burns yet in our Breasts, and we hope will be Warm in the veins of our Posterity to the World's End? Nay, to go on a little farther to the Reign of that Incomparable Prince,
when a Domestick Enemy undertook the Quarrel of a Foreign one, and Votes, and Ordinances Roar'd Louder than Bulls; though a Cromwell was a more Prosperous Devil than a Catesbie or a Garnet, and the Consistory was a more Mischievous Legion than the Conclave; yet God was so Merciful to our Sins, that he suffered not this Nation ro be quite eaten up of the Vermine that it bred; but after a long Aegyptian Plague of Lice made us whole and Sound again,
when a Domestic Enemy undertook the Quarrel of a Foreign one, and Votes, and Ordinances Roared Louder than Bulls; though a Cromwell was a more Prosperous devil than a Catesby or a Garnet, and the Consistory was a more Mischievous Legion than the Conclave; yet God was so Merciful to our Sins, that he suffered not this nation ro be quite eaten up of the Vermin that it bred; but After a long Egyptian Plague of Lice made us Whole and Found again,
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These Great and Continual Deliverances 'tis necessary for me to mention, and for us All to be thankful for, that we may set forth the Honour of Gods Name,
These Great and Continual Deliverances it's necessary for me to mention, and for us All to be thankful for, that we may Set forth the Honour of God's Name,
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and the Glory of his Mercy, which from Age to Age he hath so abundantly shew'd to this our Sion, as if he had said of it, as he did once of Jerusalem, Here will I dwell,
and the Glory of his Mercy, which from Age to Age he hath so abundantly showed to this our Sion, as if he had said of it, as he did once of Jerusalem, Here will I dwell,
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and to the very Margin of that Gulph, which would for ever hath Swallowed us all up, had not our God after a most Providential manner, opened our Eyes,
and to the very Margin of that Gulf, which would for ever hath Swallowed us all up, had not our God After a most Providential manner, opened our Eyes,
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we may clearly discern the Wolf under the Lamb-Skin; and if we be not willfully Blind, we have Light enough to discover those who are Protestants by Profession,
we may clearly discern the Wolf under the Lamb-Skin; and if we be not wilfully Blind, we have Light enough to discover those who Are Protestants by Profession,
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and Statutes and Monuments were to have been set up in Honour of Thee, as Garnets Picture was set up at Rome with this Inscription, Father Garnet, Executed at London for the Catholick Faith; that is,
and Statutes and Monuments were to have been Set up in Honour of Thee, as Garnetus Picture was Set up At Room with this Inscription, Father Garnet, Executed At London for the Catholic Faith; that is,
That our King and his Kingdoms are not made a Consumptive Sacrifice to the Diabolical Fury of these Abaddons, is a Felicity which we owe onely unto the Ʋnwearied Goodness of God to his Anointed, and to this Church; both which have hitherto been the Care, as they both are the Blessing of Heaven.
That our King and his Kingdoms Are not made a Consumptive Sacrifice to the Diabolical Fury of these Abaddons, is a Felicity which we owe only unto the Ʋnwearied goodness of God to his Anointed, and to this Church; both which have hitherto been the Care, as they both Are the Blessing of Heaven.
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and if we do not study to doe the things which belong unto our peace, while it is yet called to day. This I look upon to be the great end of our late Deliverance, to try whether one Gracious Visitation more will work any good upon us.
and if we do not study to do the things which belong unto our peace, while it is yet called to day. This I look upon to be the great end of our late Deliverance, to try whither one Gracious Visitation more will work any good upon us.
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Though it be probable, that as God suffered not long since a dreadful Rebellion to go on, that thereby he might punish the whole Nation; so he may have suffered This Horrid Conspiracy to go on, that thereby he might punish the Traytours themselves: yet we must not interpret the Providence of God this way onely;
Though it be probable, that as God suffered not long since a dreadful Rebellion to go on, that thereby he might Punish the Whole nation; so he may have suffered This Horrid conspiracy to go on, that thereby he might Punish the Traitors themselves: yet we must not interpret the Providence of God this Way only;
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whether we will yet learn Wisdom by this one Miracle of Mercy more. And truly we shall build our Hopes upon no other than a shadow, if we do not found them upon a Good Conscience; and we may •latter our selves as we please;
whither we will yet Learn Wisdom by this one Miracle of Mercy more. And truly we shall built our Hope's upon no other than a shadow, if we do not found them upon a Good Conscience; and we may •latter our selves as we please;
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but if we do not heartily set about the main business, and doe the things which belong unto our peace, all the mercies of God to us will be utterly lost; and, instead of being the Better, we shall be the Worse for them;
but if we do not heartily Set about the main business, and do the things which belong unto our peace, all the Mercies of God to us will be utterly lost; and, instead of being the Better, we shall be the Worse for them;
I have now done with the Explication and Application of those Two Points which are easily gathered out of our Saviour's words in my Text. But since I am called to this Office, I would not be so Rude with this Venerable Auditory,
I have now done with the Explication and Application of those Two Points which Are Easily gathered out of our Saviour's words in my Text. But since I am called to this Office, I would not be so Rude with this Venerable Auditory,
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And because the Subject I am upon is altogether of a Practical nature, I humbly conceive it to be both a fitting and an useful course for us all, to consider a little, what those things are which at this time of day do very nearly belong unto our peace,
And Because the Subject I am upon is altogether of a Practical nature, I humbly conceive it to be both a fitting and an useful course for us all, to Consider a little, what those things Are which At this time of day do very nearly belong unto our peace,
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For my hopes are, that the Generality of us ▪ being now very sensible both of our manifold Dangers and Deliverances, are so well dispos'd to Hearken to those things which really tend to the Peace and Happiness of our whole Nation, that 'twill be needful for me but to Propound, and make mention of them onely. I must therefore beg a little more of your Christian Patience,
For my hope's Are, that the Generality of us ▪ being now very sensible both of our manifold Dangers and Deliverances, Are so well disposed to Harken to those things which really tend to the Peace and Happiness of our Whole nation, that it'll be needful for me but to Propound, and make mention of them only. I must Therefore beg a little more of your Christian Patience,
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it necessarily belongeth unto our peace, by constant Prayer, and sincere Repentance, and by the diligent performance of all offices of Religion, and all manner of Piety, to make our Peace with Heaven in the first place.
it necessarily belongeth unto our peace, by constant Prayer, and sincere Repentance, and by the diligent performance of all Offices of Religion, and all manner of Piety, to make our Peace with Heaven in the First place.
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Now, as on the one hand, Irreligion and hardness of heart serves to make God an Enemy, to sight against a Nation (as Josephus said, That the Sins of the Jews was that which brought in the Romans upon them;
Now, as on the one hand, Irreligion and hardness of heart serves to make God an Enemy, to sighed against a nation (as Josephus said, That the Sins of the jews was that which brought in the Romans upon them;
and Titus himself profest, That he came against Jerusalem by a Divine Impulse: ) So on the other hand, Mens careful performing of their duty to God, in its several parts and branches, doth effectually serve to make him a Friend to fight for a Nation:
and Titus himself professed, That he Come against Jerusalem by a Divine Impulse:) So on the other hand, Mens careful performing of their duty to God, in its several parts and branches, does effectually serve to make him a Friend to fight for a nation:
and when Mens ways please the Lord, be maketh even their enemies to be at peace with them, Prov. 16. 7. Here then we are to Begin; to make Religion the Business and Employment of our Lives.
and when Men's ways please the Lord, be makes even their enemies to be At peace with them, Curae 16. 7. Here then we Are to Begin; to make Religion the Business and Employment of our Lives.
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For such is the Horrid Atheism of our Age, such are the Profanations of God's Holy Name, and so common are all sorts of Immorality and Debauchery, that instead of wondring at any of our dangers, we may rather wonder that our Calamities are not Greater and More, and that God's Soul is not yet avenged on such a generation as this.
For such is the Horrid Atheism of our Age, such Are the Profanations of God's Holy Name, and so Common Are all sorts of Immorality and Debauchery, that instead of wondering At any of our dangers, we may rather wonder that our Calamities Are not Greater and More, and that God's Soul is not yet avenged on such a generation as this.
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and to serve a Turn? from Them, who go to Churches for Sanctuary and Refuge onely (as St. Austin saith the very Pagans did when Rome was taken by the Goths under King Alaric? ) from Them, who use Religion as an Ʋmbrello, to keep their Treasons and Villanies in the Dark, and to keep themselves from the Heat of the Laws? from Them, who are always observing the Weather-gage and the Tide, and are for steering, not the Best, but the Safest course? from Them, that can Temper and Lard their Consciences so, that you may discern for one Layer of Religion, many Layers of Dishonesty? 'Tis all one to these,
and to serve a Turn? from Them, who go to Churches for Sanctuary and Refuge only (as Saint Austin Says the very Pagans did when Rome was taken by the Gothis under King Alaric?) from Them, who use Religion as an Ʋmbrello, to keep their Treasons and Villainies in the Dark, and to keep themselves from the Heat of the Laws? from Them, who Are always observing the Weather gage and the Tide, and Are for steering, not the Best, but the Safest course? from Them, that can Temper and Lard their Consciences so, that you may discern for one Layer of Religion, many Layers of Dishonesty? It's all one to these,
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whether there be Peace, or Consusion: Nay, we have some Reason to mistrust, that these Men are ready to Exchange (I will not say Christianity for Turcism,
whither there be Peace, or Confusion: Nay, we have Some Reason to mistrust, that these Men Are ready to Exchange (I will not say Christianity for Turcism,
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I am sure that they, who have of late been so favourable and kind to the Mahumetan Interest, go upon such Reasons as would make them wish the Turk the same good success in England (were he at Our doors) which they have already wisht him at the Gates of Vienna. It puts me in mind of what was said once by Cartwright (that old Zealous Advocate,
I am sure that they, who have of late been so favourable and kind to the Mahometan Interest, go upon such Reasons as would make them wish the Turk the same good success in England (were he At Our doors) which they have already wished him At the Gates of Vienna. It puts me in mind of what was said once by Cartwright (that old Zealous Advocate,
for a Perfidious and Turbulent Sect) who speaking of complyance with our Church-rites, affirm'd, That we ought rather to consorm our selves in Orders and Ceremonies to the Fashion of the Turks, than to the Papists.
for a Perfidious and Turbulent Sect) who speaking of compliance with our Church rites, affirmed, That we ought rather to consorm our selves in Order and Ceremonies to the Fashion of the Turks, than to the Papists.
There is, it seems, such a spirit among them, which runs, ex Traduce, from the Father to the Child, that they are willing to admit of a Mahumetan Habit, rather than a Christian Ceremony;
There is, it seems, such a Spirit among them, which runs, ex Traduce, from the Father to the Child, that they Are willing to admit of a Mahometan Habit, rather than a Christian Ceremony;
and so on, for ought we know, a Bassa rather than a Lord Mayor, a Mufti rather than a Bishop, and a True-Protestant Grand Seignior rather than a Christian Prince.
and so on, for ought we know, a Bassa rather than a Lord Mayor, a Mufti rather than a Bishop, and a True-Protestant Grand Seignior rather than a Christian Prince.
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3. Next to our Religion to God, it greatly belongeth unto our Peace to be very careful of our Loyalty to God's Anointed. For our Peace being wrapt up in the welfare of the King, and in the prosperity of his Government, 'tis our Wisdoms to be True to Both; and 'tis a most Absurd, a well as a most wicked course that some have taken, who would bear us in hand, that to Traduce and Expose Majesty, is the way to make His Reign,
3. Next to our Religion to God, it greatly belongeth unto our Peace to be very careful of our Loyalty to God's Anointed. For our Peace being wrapped up in the welfare of the King, and in the Prosperity of his Government, it's our Wisdoms to be True to Both; and it's a most Absurd, a well as a most wicked course that Some have taken, who would bear us in hand, that to Traduce and Expose Majesty, is the Way to make His Reign,
and that the destruction of his Life (another Cursed bout at Lopping ) is the ready way to preserve Three Kingdoms. These are abominable Fallacies put upon the Fickle and Injudicious Populace; and Men are greatly Deceived if they do not believe, that every ones Interest is lodged in the King's, and that the way to make our selves happy, is, to make Him happy in the first place.
and that the destruction of his Life (Another Cursed bout At Lopping) is the ready Way to preserve Three Kingdoms. These Are abominable Fallacies put upon the Fickle and Injudicious Populace; and Men Are greatly Deceived if they do not believe, that every ones Interest is lodged in the King's, and that the Way to make our selves happy, is, to make Him happy in the First place.
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To obey him Humbly, to Honour him Conscientiously, and to Love him Affectionately and Heartily, this is at once our Necessary Duty, and our Best Interest: whereas, to cast off that Reverence which he hath a just Right unto, to Mis-construe his Actions, to Deprave his Counsels, to Suspect his Integrity, to Defame his Person, to render him cheap, contemptible and odious, and much rather to Conspire against his Life (as some very Dainty, Tender-Conscience-Christians have done;) This is a Direct course to tear our Peace, and Government, and All into pieces,
To obey him Humbly, to Honour him Conscientiously, and to Love him Affectionately and Heartily, this is At once our Necessary Duty, and our Best Interest: whereas, to cast off that reverence which he hath a just Right unto, to Misconstrue his Actions, to Deprave his Counsels, to Suspect his Integrity, to Defame his Person, to render him cheap, contemptible and odious, and much rather to Conspire against his Life (as Some very Dainty, Tender-Conscience-Christians have done;) This is a Direct course to tear our Peace, and Government, and All into Pieces,
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For one Devilish strategem which has been used of Late, to bring us first to Confusion, and so on to Bloud-shed and Ruine, hath been This, to Insinuate to the world, that our Governours are a Cabal of Conspiratours against our Religion,
For one Devilish strategem which has been used of Late, to bring us First to Confusion, and so on to Bloodshed and Ruin, hath been This, to Insinuate to the world, that our Governors Are a Cabal of Conspirators against our Religion,
This is manifestly the design of that Cried-up Libel, the Growth of Popery. A Treasonable Pamphlet, concluded to have been written by a London-Cargillite, who in the late Hellish Conspiracy was a Common Agitatour: one whose Soul and Principles are of the same Complexion with the Jesuites; and whose Name consisteth of just so many syllables and letters,
This is manifestly the Design of that Cried-up Libel, the Growth of Popery. A Treasonable Pamphlet, concluded to have been written by a London-Cargillite, who in the late Hellish conspiracy was a Common Agitatour: one whose Soul and Principles Are of the same Complexion with the Jesuits; and whose Name Consisteth of just so many syllables and letters,
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namely, to doe a piece of Journey-work, first for One Ahitophel, and then for Six, that the King might be destroyed, that his Friends might be Butcher'd,
namely, to do a piece of Journeywork, First for One Ahithophel, and then for Six, that the King might be destroyed, that his Friends might be Butchered,
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if people be thus wickedly persuaded, that our Governours are unfaithfull to our Religion and Liberties, it cannot be expected that our day of Peace should last long, but the whole Frame of things in Church and State will be in a Tottering condition,
if people be thus wickedly persuaded, that our Governors Are unfaithful to our Religion and Liberties, it cannot be expected that our day of Peace should last long, but the Whole Frame of things in Church and State will be in a Tottering condition,
and Fears and Jealousies (which have ever been the Beginning of our sorrows) will be so strong and epidemical, that at last we shall inherit the portion of Ishmael, whose hand was against every man,
and Fears and Jealousies (which have ever been the Beginning of our sorrows) will be so strong and epidemical, that At last we shall inherit the portion of Ishmael, whose hand was against every man,
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as study to lead Quiet and Peaceable Lives in Godliness and Honesty. Herodotus tells us, that the old Egyptians were wont to call all that were not of their own Nation, Barbarians: and thence the Greeks learnt to call All that were not of their own Language, Barbarians. In like manner, 'tis Customary now with many rash and evil men among us, to call All that are not of their Faction, Papists; so that let a man be a true Friend to the interest of the Crown, and to the Government of the Church, and to the Solemnities of God's Worship, and (though he doth all this pursuant to those Obligations which are laid upon him by the Precepts of Christianity,
as study to led Quiet and Peaceable Lives in Godliness and Honesty. Herodotus tells us, that the old egyptians were wont to call all that were not of their own nation, Barbarians: and thence the Greeks learned to call All that were not of their own Language, Barbarians. In like manner, it's Customary now with many rash and evil men among us, to call All that Are not of their Faction, Papists; so that let a man be a true Friend to the Interest of the Crown, and to the Government of the Church, and to the Solemnities of God's Worship, and (though he does all this pursuant to those Obligations which Are laid upon him by the Precepts of Christianity,
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and by the Laws of the Land, yet) presently, forsooth, he is Branded, and Hated, and Marked out against another day (among the Men Worthy ) for a Papist. But I remember, that when Alexander the Great was moved to have no Allies but the Greeks, and to deal with all other People as Enemies, his Answer was, that a Better way would be to distinguish between Men and Men by their Vertues,
and by the Laws of the Land, yet) presently, forsooth, he is Branded, and Hated, and Marked out against Another day (among the Men Worthy) for a Papist. But I Remember, that when Alexander the Great was moved to have no Allies but the Greeks, and to deal with all other People as Enemies, his Answer was, that a Better Way would be to distinguish between Men and Men by their Virtues,
And truly it doth become Ʋs to take the same Course and Resolution now. Considering how abominably Lewd and Vicious, Dishonest and Factious many are that pretend Religion, and pretend to be the great Patriots of it too, we should do well to take measures of men, not by the Length of their Tongues, but by the Size of their Practices (which will infallibly shew what every man is) and accordingly in taking the tale of our Protestant Brethren, we should fling Villains and Base Fellows aside, and discount for them;
And truly it does become Ʋs to take the same Course and Resolution now. Considering how abominably Lewd and Vicious, Dishonest and Factious many Are that pretend Religion, and pretend to be the great Patriots of it too, we should do well to take measures of men, not by the Length of their Tongues, but by the Size of their Practices (which will infallibly show what every man is) and accordingly in taking the tale of our Protestant Brothers, we should fling Villains and Base Fellows aside, and discount for them;
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for if things go on at this rate, and men of the most Callous and Brawny Consciences be allowed to pass and shrowd themselves under the common Name of Protestants, we must look upon it to be no other than an Old Trick, to Ruin the Kingdom once again, and to make Eighty three as Infamous an Aera as Forty eight.
for if things go on At this rate, and men of the most Callous and Brawny Consciences be allowed to pass and shroud themselves under the Common Name of Protestants, we must look upon it to be no other than an Old Trick, to Ruin the Kingdom once again, and to make Eighty three as Infamous an Era as Forty eight.
6. There is another thing yet which mightily belongeth to our Peace, and 'tis Proper for me to mention it to You who are the Worthy Magistrates of this Honourable City, because you are concern'd by your Place and Office to help us to it,
6. There is Another thing yet which mightily belongeth to our Peace, and it's Proper for me to mention it to You who Are the Worthy Magistrates of this Honourable city, Because you Are concerned by your Place and Office to help us to it,
and the very Romans under the Walls, though they were Enemies, yet being a People of Manly and Generous minds, could not but Pity the Monstrous Follies of those Miserable men.
and the very Romans under the Walls, though they were Enemies, yet being a People of Manly and Generous minds, could not but Pity the Monstrous Follies of those Miserable men.
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And O that we would know, even we, at least in this our day, this one thing, which so visibly belongeth to our Peace! You cannot but discern where the Seminaries of Sedition and Rebellion do lye,
And Oh that we would know, even we, At least in this our day, this one thing, which so visibly belongeth to our Peace! You cannot but discern where the Seminaries of Sedition and Rebellion do lie,
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You cannot but know, that all Schismatical Assemblies are of themselves a Breach of the Peace: And you have reason to believe, that People are drawn thither, to be taught by degrees how to be Rioters and Traytors under pretence of Religion. Is the Nation ready to be on a Flame? It is There that the Fire it Kindled. Is the King and his Government Bespattered? 'Tis There that the Dirt is gathered up.
You cannot but know, that all Schismatical Assemblies Are of themselves a Breach of the Peace: And you have reason to believe, that People Are drawn thither, to be taught by Degrees how to be Rioters and Traitors under pretence of Religion. Is the nation ready to be on a Flame? It is There that the Fire it Kindled. Is the King and his Government Bespattered? It's There that the Dirt is gathered up.
Are any Seditious men to be Nominated for a Publick Office, or any Friendly Jobb to be done for the Good Did Cause? 'Tis There that Measures are taken, and Instructions given;
are any Seditious men to be Nominated for a Public Office, or any Friendly Job to be done for the Good Did Cause? It's There that Measures Are taken, and Instructions given;
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and now the Separation is grounded, not upon point of Conscience to teach men to be Pious and Honest, but upon point of Policy, to uphold and encourage a Party against the Government, and the Laws. 'Tis plain, that as the Jesuite and Presbyterian came into the World much about the same time, so they have been Kind to each other like Brethren ever since,
and now the Separation is grounded, not upon point of Conscience to teach men to be Pious and Honest, but upon point of Policy, to uphold and encourage a Party against the Government, and the Laws. It's plain, that as the Jesuit and Presbyterian Come into the World much about the same time, so they have been Kind to each other like Brothers ever since,
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and both are Sworn Enemies to this Monarchy and Church. You have seen enough of their Pranks already, and you must not expect to see more, unless you will stand still and look on, till you see your selves and the whole Kingdom Ʋndone.
and both Are Sworn Enemies to this Monarchy and Church. You have seen enough of their Pranks already, and you must not expect to see more, unless you will stand still and look on, till you see your selves and the Whole Kingdom Ʋndone.
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7. To prevent which, it is necessary for you also, by all possible means to hinder the Spreading of those Leud and Antimonarchical Doctrines, which for these Five years past have made the whole Nation to Shake: As, That the King hath not his Authority immediately from God, (which yet was the Apostles Doctrine) but that the People are the Fountain of all Authority;
7. To prevent which, it is necessary for you also, by all possible means to hinder the Spreading of those Lewd and Antimonarchical Doctrines, which for these Five Years passed have made the Whole nation to Shake: As, That the King hath not his authority immediately from God, (which yet was the Apostles Doctrine) but that the People Are the Fountain of all authority;
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that He is Their Trustee, and that they have Reserved to themselves so much of their Power, that they can call a Prince to an Account, and dispose of his Crown. These are Principles, which (to give them that Honour which is due for their Extraction and Kindred ) were first Begotten by the Jesuit (the Father of Ravilliacs ) then Nursed up by Buchanan (the Father of Rebels ) and at last Adopted by the Leviathan (the Father of Atheists. ) And it is impossible there should be any Firm Peace or Lasting Safety, either for Prince or Subject in any Kingdom where these Doctrines prevail, which have been all along Designed and Maintained to Ruin Kings, and all Hereditary Monarchies.
that He is Their Trustee, and that they have Reserved to themselves so much of their Power, that they can call a Prince to an Account, and dispose of his Crown. These Are Principles, which (to give them that Honour which is due for their Extraction and Kindred) were First Begotten by the Jesuit (the Father of Ravilliacs) then Nursed up by Buchanan (the Father of Rebels) and At last Adopted by the Leviathan (the Father of Atheists.) And it is impossible there should be any Firm Peace or Lasting Safety, either for Prince or Subject in any Kingdom where these Doctrines prevail, which have been all along Designed and Maintained to Ruin Kings, and all Hereditary Monarchies.
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These Principles made way for the Treason of This Day. And you may observe, that These were the Principles which Bradshaw, and the rest of That Cursed Association went upon,
These Principles made Way for the Treason of This Day. And you may observe, that These were the Principles which Bradshaw, and the rest of That Cursed Association went upon,
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and all of us, out of the Claws of those pretending Protestants, whose Creed is at St. Omers, whose Consciences are in their Chests, whose Hearts and Souls are in the Field, and whose Honesty is No where.
and all of us, out of the Claws of those pretending Protestants, whose Creed is At Saint Omers, whose Consciences Are in their Chests, whose Hearts and Souls Are in the Field, and whose Honesty is No where.
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Honourable and Beloved, I have humbly offered these things to your Consideration, not only because your Example is such as Influenceth the whole Nation,
Honourable and beloved, I have humbly offered these things to your Consideration, not only Because your Exampl is such as Influenceth the Whole nation,
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and we doubt not, are still ready to follow after the things which make for Peace. That we now Sit every man under his own Vine, and under his own Fig-tree, is a Blessing which we owe, next to the Providence of God, and the Vigilance of the King, to the Wise and Excellent Conduct of those Loyal and Heroick Spirits in This City, who have ventured so hardly, and have waded so resolutely through so many Difficulties and Dangers, to Stop the Torrent,
and we doubt not, Are still ready to follow After the things which make for Peace. That we now Fit every man under his own Vine, and under his own Fig tree, is a Blessing which we owe, next to the Providence of God, and the Vigilance of the King, to the Wise and Excellent Conduct of those Loyal and Heroic Spirits in This city, who have ventured so hardly, and have waded so resolutely through so many Difficulties and Dangers, to Stop the Torrent,
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and by Suffering your selves to be Supplanted or Over-born by those who Envy you the Name of the Loyal Citizens of London, the Restorers of our Peace. For the maintenance of this Great Character, no more is needful for you,
and by Suffering your selves to be Supplanted or Overborne by those who Envy you the Name of the Loyal Citizens of London, the Restorers of our Peace. For the maintenance of this Great Character, no more is needful for you,
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but to add still to your Fidelity Diligence, and Courage to your Wisdom. How Crafty are the Children of this World in Laying their Designs? And how Zealous are they in the Management and Prosecution of their Interest? So it commonly happens, that the Worst Cause is Best Sollicated.
but to add still to your Fidis Diligence, and Courage to your Wisdom. How Crafty Are the Children of this World in Laying their Designs? And how Zealous Are they in the Management and Prosecution of their Interest? So it commonly happens, that the Worst Cause is Best Sollicated.
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But as this is Folly in our Private Concernments, so in Publick Tranfactions it is a Crime, especially when the Life of a Prince, and the very Being of a Church, and the Prosperity of a whole Kingdom, are all in danger.
But as this is Folly in our Private Concernments, so in Public Tranfactions it is a Crime, especially when the Life of a Prince, and the very Being of a Church, and the Prosperity of a Whole Kingdom, Are all in danger.
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In the Name of God let m• beseech you to carry a most Watchful Eye upon those who are Enemies to Peace, remembring what a Reproach was brought upon this Great City by a predominant Faction in the Last Age, which nothing could ever have Attoned for,
In the Name of God let m• beseech you to carry a most Watchful Eye upon those who Are Enemies to Peace, remembering what a Reproach was brought upon this Great city by a predominant Faction in the Last Age, which nothing could ever have Atoned for,
Your selves have Exposed, both with Shame and Indignation, the Villanies that were acted here at Common-Halls and Common-Councils in the former times;
Your selves have Exposed, both with Shame and Indignation, the Villainies that were acted Here At Common-Halls and Common-Councils in the former times;
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First to Destroy one Prince, and then to Keep out another. The Late Loyal Act of Common-Council hath given us to Understand out of the City-Records, that 'twas here that a Rebellion was promoted in Forty One: That here great Treasures of Money and Plate were expended in carrying the Rebellion on in Forty Two: That here New Sums and Forces against the King were raised in Forty Three: That here Royalists were Punisht,
First to Destroy one Prince, and then to Keep out Another. The Late Loyal Act of Common council hath given us to Understand out of the City-Records, that 'twas Here that a Rebellion was promoted in Forty One: That Here great Treasures of Money and Plate were expended in carrying the Rebellion on in Forty Two: That Here New Sums and Forces against the King were raised in Forty Three: That Here Royalists were Punished,
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and their Estates taken away in Forty Four: That here a Treasonable Oath and Covenant was Administred in Forty Five: That here a Thanksgiving was appointed for several Victories over the King in Forty Six: That here Resolutions were taken to stand and fall with a Rebellious House of Commons in Forty Seven: That here a Petition was Voted for Justice upon all Capital Actors in the War, from the Highest to the Lowest (and but a few Days before the King was Murder'd ) in Forty Eight: That here a Petition was drawn for Altering the Laws in Forty Nine: That here a Solemn Fast was held for the good Success of a Rebel-Army in Fifty: That here 'twas Resolved to Adventure Lives and Estates against the King of Scotland in Fifty One: That here a Publick Thanksgiving was Celebrated for the Defeat of the King and his Forces at Worcester in Fifty Two: That here Cromwel the Usurper was Carest and Treated in Fifty Three: That here Thanks were given him for his great Care of the Peace in Fifty Four: That here Monies were issued out for a Disloyal Militia in Fifty Five and Fifty Six: That here Subjection to the Ʋsurper was Acknowledged in Fifty Seven: That here his Death was Condoled,
and their Estates taken away in Forty Four: That Here a Treasonable Oath and Covenant was Administered in Forty Five: That Here a Thanksgiving was appointed for several Victories over the King in Forty Six: That Here Resolutions were taken to stand and fallen with a Rebellious House of Commons in Forty Seven: That Here a Petition was Voted for justice upon all Capital Actors in the War, from the Highest to the Lowest (and but a few Days before the King was Murdered) in Forty Eight: That Here a Petition was drawn for Altering the Laws in Forty Nine: That Here a Solemn Fast was held for the good Success of a Rebel-Army in Fifty: That Here 'twas Resolved to Adventure Lives and Estates against the King of Scotland in Fifty One: That Here a Public Thanksgiving was Celebrated for the Defeat of the King and his Forces At Worcester in Fifty Two: That Here Cromwell the Usurper was Carest and Treated in Fifty Three: That Here Thanks were given him for his great Care of the Peace in Fifty Four: That Here Moneys were issued out for a Disloyal Militia in Fifty Five and Fifty Six: That Here Subjection to the Ʋsurper was Acknowledged in Fifty Seven: That Here his Death was Condoled,
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and his Successor Congratulated in Fifty Eight: And that here the Parliament (so called) the Council of State, and the Officers of the Army were all Publickly and Splendidly entertained at the Cities Charge in Fifty Nine. Such a Chargeable and Costly Rebellion was here for Eighteen years together, that it is no wonder if your Publick Bank hath been rob'd, not of its Treasure only,
and his Successor Congratulated in Fifty Eight: And that Here the Parliament (so called) the Council of State, and the Officers of the Army were all Publicly and Splendidly entertained At the Cities Charge in Fifty Nine. Such a Chargeable and Costly Rebellion was Here for Eighteen Years together, that it is no wonder if your Public Bank hath been robbed, not of its Treasure only,
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and if I deal so with You now, it is not with any the least Design either to Ʋpbraid this Honourable Assembly, or to Reflect upon the Memory of your Loyal and True-Hearted Predecessors; but that you may see what great Reasons you have for your Best endeavours to follow the things which make for Peace,
and if I deal so with You now, it is not with any the least Design either to Ʋpbraid this Honourable Assembly, or to Reflect upon the Memory of your Loyal and Truehearted Predecessors; but that you may see what great Reasons you have for your Best endeavours to follow the things which make for Peace,
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and to put an Early stop to the Growth of a Faction, who when they forsake their Duty, forsake all Modesty and good Manners, and by ceasing to be Governed become the most Imperious and Heady Governours, the most Insolent and Outragious Villains in the World.
and to put an Early stop to the Growth of a Faction, who when they forsake their Duty, forsake all Modesty and good Manners, and by ceasing to be Governed become the most Imperious and Heady Governors, the most Insolent and Outrageous Villains in the World.
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Every Good man ought to be very Careful, at least in this our day, that he do not Herd or Concur with those Spirits, which but the other day (as it were) to shut out all Arbitrary Power brought it in, and to prevent Popery laid aside all True Religion, and the Fear of God.
Every Good man ought to be very Careful, At least in this our day, that he do not Heard or Concur with those Spirits, which but the other day (as it were) to shut out all Arbitrary Power brought it in, and to prevent Popery laid aside all True Religion, and the fear of God.
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But this Care especially belongeth unto You, the Honourable Governours of this Great Body, and your Timely Zeal for the Interest of the King, of the Church and of the whole Nation, will not only be Eff•ctual to the Establishment of such a Peace,
But this Care especially belongeth unto You, the Honourable Governors of this Great Body, and your Timely Zeal for the Interest of the King, of the Church and of the Whole nation, will not only be Eff•ctual to the Establishment of such a Peace,
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The Story is well known of Tylers Formidable Rebellion, who had the Confidence to say (in the Reign of King Richard the Second) that there should be no Law in England but what came out of his Mouth.
The Story is well known of Tylers Formidable Rebellion, who had the Confidence to say (in the Reign of King Richard the Second) that there should be no Law in England but what Come out of his Mouth.
His Conspiracy was designed to destroy the King, the Nobles, the Ministers of State, and the whole Body of the Clergy, saving the Begging Friars, who had no•hing to Lose.
His conspiracy was designed to destroy the King, the Nobles, the Ministers of State, and the Whole Body of the Clergy, Saving the Begging Friars, who had no•hing to Loose.
This so animated the Loyal Citizens, that in a very short space Sir William brought the Traytor's head to the King upon the point of his Sword. To Reward this great Service, the King gave Honours and Estates to the Mayor, and his faithful Brethren;
This so animated the Loyal Citizens, that in a very short Molle Sir William brought the Traitor's head to the King upon the point of his Sword. To Reward this great Service, the King gave Honours and Estates to the Mayor, and his faithful Brothers;
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for who is not convinced of the Truth of a Conspiracy now? Though, God be Blessed, we have not yet the Alarm in our Streets, yet we have many Tylers that are ready to destroy our Laws, and to cut our Throats, and many Straws too (if you will forgive the Expression) that are ready to Stuff our Skins also;
for who is not convinced of the Truth of a conspiracy now? Though, God be Blessed, we have not yet the Alarm in our Streets, yet we have many Tylers that Are ready to destroy our Laws, and to Cut our Throats, and many Straws too (if you will forgive the Expression) that Are ready to Stuff our Skins also;
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as will not be favourable to those who go to School to the Atheist, and Truck with the Jesuit and the Devil himself, to make Spoil of the best Constituted Government in the whole World.
as will not be favourable to those who go to School to the Atheist, and Truck with the Jesuit and the devil himself, to make Spoil of the best Constituted Government in the Whole World.
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and the Bear on That, it is Happy for us that the Magistrate is such as will think himself obliged for Conscience, and for Gods sake, to Rescue the Spouse of Christ from the Jaws of the One, and from the Paws of the Other.
and the Bear on That, it is Happy for us that the Magistrate is such as will think himself obliged for Conscience, and for God's sake, to Rescue the Spouse of christ from the Jaws of the One, and from the Paws of the Other.
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And things being thus well provided, it is the part of every one of us, to Study to be Quiet, and to do his own Business, and so in well-doing to commit our selves into the hands of that good God whose Providence careth for us All. It is by means of that Good Providence that we are Assembled this day to praise his Name for our Wonderful Deliverances hitherto,
And things being thus well provided, it is the part of every one of us, to Study to be Quiet, and to do his own Business, and so in welldoing to commit our selves into the hands of that good God whose Providence Careth for us All. It is by means of that Good Providence that we Are Assembled this day to praise his Name for our Wondered Deliverances hitherto,
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and if we our selves be but carefull to Mind the things which belong unto our Peace, we need not doubt but the same Providence will deliver us still, though Extremity of danger should threaten us yet once again. For commonly Gods time of stepping in between Men and Ruin is then when Dangers are come to that Hedd and Crisis, that without present help from above there is no Visible way of Escaping.
and if we our selves be but careful to Mind the things which belong unto our Peace, we need not doubt but the same Providence will deliver us still, though Extremity of danger should threaten us yet once again. For commonly God's time of stepping in between Men and Ruin is then when Dangers Are come to that Head and Crisis, that without present help from above there is no Visible Way of Escaping.
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Thus the Providence of God interposed on This day, when the Bloud-thirsty Papists had laid their Designs so Closely, so Opportunely, and so Luckily, (as They thought) even beyond their First Hopes,
Thus the Providence of God interposed on This day, when the Bloodthirsty Papists had laid their Designs so Closely, so Opportunely, and so Luckily, (as They Thought) even beyond their First Hope's,
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and the King, the Nobles, and the Flower of the whole Nation, were all to be blown up, Then, and in that Nick and Critical Juncture, the Good Providence of God brought to light the hidden Works of Darkness,
and the King, the Nobles, and the Flower of the Whole nation, were all to be blown up, Then, and in that Neck and Critical Juncture, the Good Providence of God brought to Light the hidden Works of Darkness,
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Instances, to which perhaps no Late Age, no Modern History can shew us a Parallel. The Stupendious Victory in Germany over the Profest Enemy of the Holy Jesus, though Men read it as News, yet we may well look upon it as a Signal Instance of God's wonderful Providence over so many miserable Souls, which were reduced to that condition, that in all Human probability they could not have held out against the next assault.
Instances, to which perhaps no Late Age, no Modern History can show us a Parallel. The Stupendious Victory in Germany over the Professed Enemy of the Holy jesus, though Men read it as News, yet we may well look upon it as a Signal Instance of God's wondered Providence over so many miserable Souls, which were reduced to that condition, that in all Human probability they could not have held out against the next assault.
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In those their Last straights, God himself made bare his Holy Arm, and stretch't it out against the Blasphemous Insidel, so that almost such another overthrow was seen There,
In those their Last straights, God himself made bore his Holy Arm, and stretched it out against the Blasphemous Insidel, so that almost such Another overthrow was seen There,
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as was in the Camp of the Blasphemous Sennacherih, when there fell an Hundred Fourscore and Five Thousand, as you read 2 Kings 19. To come nearer home, to a Late Miraculous Deliverance wherein we our Selves are so greatly concern'd:
as was in the Camp of the Blasphemous Sennacherih, when there fell an Hundred Fourscore and Five Thousand, as you read 2 Kings 19. To come nearer home, to a Late Miraculous Deliverance wherein we our Selves Are so greatly concerned:
The Fire at Newmarket, what was it, but one of the most Seasonable mercies, that God ever Visited this Poor Nation with? Had not Flames and Smoak been imployed to Drive the Anointed of God home just at that juncture, and but a very little time before the Instruments of Death were planted against him (Lord!
The Fire At Newmarket, what was it, but one of the most Seasonable Mercies, that God ever Visited this Poor nation with? Had not Flames and Smoak been employed to Drive the Anointed of God home just At that juncture, and but a very little time before the Instruments of Death were planted against him (Lord!
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This I have mentioned, not only because 'twas necessary for me to take notice of the Late miraculous Deliverance, without which, God knows, we should not have had the Happiness of meeting together now, to Commemorate the Deliverance of this Day;
This I have mentioned, not only Because 'twas necessary for me to take notice of the Late miraculous Deliverance, without which, God knows, we should not have had the Happiness of meeting together now, to Commemorate the Deliverance of this Day;
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I have no more to add, but my hearty Prayers to God of Order and Peace, that as he hath preserved this Nation from the Ravenage of Popery and Faction hitherto; so he would Preserve it still, and Pardon all our Shameful and Monstrous Ingratitude:
I have no more to add, but my hearty Prayers to God of Order and Peace, that as he hath preserved this nation from the Ravenage of Popery and Faction hitherto; so he would Preserve it still, and Pardon all our Shameful and Monstrous Ingratitude:
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And that he would Bless us all in turning us all away from our Iniquities, and by opening our Eyes that we may see the things which belong unto our Peace,
And that he would Bless us all in turning us all away from our Iniquities, and by opening our Eyes that we may see the things which belong unto our Peace,
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All which mercies, God Almighty grant unto us for Christ Jesus his sake, to whom with the Father and Holy Ghost, be all Honour, Praise and Adoration. Amen. FINIS.
All which Mercies, God Almighty grant unto us for christ jesus his sake, to whom with the Father and Holy Ghost, be all Honour, Praise and Adoration. Amen. FINIS.
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