A sermon preached at Westminster-Abbey on the 26th of July, 1685 being the thanksgiving-day for His Majesties victory over the rebels / by Edward Pelling ...
A SERMON PREACHED AT WESTMINSTER-ABBEY On the 26th. of July, 1685. BEING THE THANKSGIVINGDAY, &c. Psal 124. 6. Blessed be the Lord, who hath not given us as a Prey to their Teeth.
A SERMON PREACHED AT WESTMINSTER ABBEY On the 26th. of July, 1685. BEING THE THANKSGIVING DAY, etc. Psalm 124. 6. Blessed be the Lord, who hath not given us as a Prey to their Teeth.
THE good Providence of God over the Sacred Persons, and the just Government of Princes, in preserving both from the most malicious designs of so many restless and sanguinary Spirits, is one of the most stupendious Works of Gods Omnipotence that ever he hath shew'd since the last day of the Creation.
THE good Providence of God over the Sacred Persons, and the just Government of Princes, in preserving both from the most malicious designs of so many restless and sanguinary Spirits, is one of the most stupendious Works of God's Omnipotence that ever he hath showed since the last day of the Creation.
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A Miracle, which was the common subject of King Davids thankful Meditations, up and down throughout his whole Book of Psalms, and particularly in This Psalm;
A Miracle, which was the Common Subject of King Davids thankful Meditations, up and down throughout his Whole Book of Psalms, and particularly in This Psalm;
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When the Insurrection was so formidable, when the malice of wicked men was so outragious, when their appetites were not to be satisfied but with streams of Blood;
When the Insurrection was so formidable, when the malice of wicked men was so outrageous, when their appetites were not to be satisfied but with streams of Blood;
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when Ruin was breaking in upon the whole Land like a mighty Torrent; when, without the immediate help of God, nothing could be expected, but utter Desolation;
when Ruin was breaking in upon the Whole Land like a mighty Torrent; when, without the immediate help of God, nothing could be expected, but utter Desolation;
when the danger was so imminent, and seemingly so inevitable, that those men of violence thought themselves as sure as if the prey they sought after were already in the Gin;
when the danger was so imminent, and seemingly so inevitable, that those men of violence Thought themselves as sure as if the prey they sought After were already in the Gin;
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Then was the time for God to lay to his Hand, to make bare his Arm, and to gain himself Honour by rescuing Innocence from the Pit, as it lay at the Brink, ready to drop into the Depth of Destruction.
Then was the time for God to lay to his Hand, to make bore his Arm, and to gain himself Honour by rescuing Innocence from the Pit, as it lay At the Brink, ready to drop into the Depth of Destruction.
and the purport of the Psalm; and so proceed in the second place, to the consideration of our own deliverance, which is the reason of Our thankfulness,
and the purport of the Psalm; and so proceed in the second place, to the consideration of our own deliverance, which is the reason of Our thankfulness,
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But if I may have leave to conjecture, I conceive, that David spake here in reference to those his Signal Victories over some Domestick Conspirators, whereof we find a most devout and grateful Commemoration in 2 Sam. 22. For several of the same expressions we meet with there, which we find in this Psalm. There he spake,
But if I may have leave to conjecture, I conceive, that David spoke Here in Referente to those his Signal Victories over Some Domestic Conspirators, whereof we find a most devout and grateful Commemoration in 2 Sam. 22. For several of the same expressions we meet with there, which we find in this Psalm. There he spoke,
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Now it is evident, that in that place the King of Israel had in his mind, not only the former downfal of Saul, but chiefly the late Victories which God had given him over two formidable Traitors;
Now it is evident, that in that place the King of Israel had in his mind, not only the former downfall of Saul, but chiefly the late Victories which God had given him over two formidable Traitors;
the one a discontented, yet an Ordinary Subject, the other a Darling, but a graceless Son. Let us look a little, I beseech you, into the Story of both.
the one a discontented, yet an Ordinary Subject, the other a Darling, but a graceless Son. Let us look a little, I beseech you, into the Story of both.
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The Scripture seems to set a mark of infamy upon his Father, as well as on Himself. Whereever the Traitor is named, 'tis always Sheba the Sonof Bichri, as if he were an Hereditary Rebel.
The Scripture seems to Set a mark of infamy upon his Father, as well as on Himself. Wherever the Traitor is nam, it's always Sheba the Sonof Bichri, as if he were an Hereditary Rebel.
Men that had set up for their King one of Sauls Family, while the House of Judah followed David: Men that consented to the Kings Restauration upon meer necessity,
Men that had Set up for their King one of Saul's Family, while the House of Judah followed David: Men that consented to the Kings Restauration upon mere necessity,
Men that had great expectations from David, and because they could not get their Ends, and obtain the Government of him, took up presently a mortal grudge against him,
Men that had great Expectations from David, and Because they could not get their Ends, and obtain the Government of him, took up presently a Mortal grudge against him,
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as if they had no part, no inheritance in the Son of Jesse (as they spake by way of contempt) and so the Alarm was instantly taken by them all, Every man to his Tents, O Israel.
as if they had no part, no inheritance in the Son of Jesse (as they spoke by Way of contempt) and so the Alarm was instantly taken by them all, Every man to his Tents, Oh Israel.
nothing being more dangerous to any Prince, than the united malice of Rebellious Spirits, that submit, not for Conscience sake, but either upon Constraint, or for their Interest only.
nothing being more dangerous to any Prince, than the united malice of Rebellious Spirits, that submit, not for Conscience sake, but either upon Constraint, or for their Interest only.
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Yet how soon did the hand of God break that dark and threatning Cloud which now covered the greatest part of Davids Kingdom? Joab indeed pursued the Rebel from place to place;
Yet how soon did the hand of God break that dark and threatening Cloud which now covered the greatest part of Davids Kingdom? Joab indeed pursued the Rebel from place to place;
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But the Victory was from Heaven; without any battle in the Field, without the personal valour of Joab, without the loss of any of Joabs Forces was this deliverance wrought:
But the Victory was from Heaven; without any battle in the Field, without the personal valour of Joab, without the loss of any of Joabs Forces was this deliverance wrought:
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as 'tis said of that Conspiracy, 2 Sam. 17. 16. the very same expression, as is used at the 3d. Verse of this Psalm: A Conspiracy that was not only near Davids Threshold,
as it's said of that conspiracy, 2 Sam. 17. 16. the very same expression, as is used At the 3d. Verse of this Psalm: A conspiracy that was not only near Davids Threshold,
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His Ambitious Son Absalom, whom none of those Preferments could Content, which would have contented Sheba; nothing would satisfie him but the Crown. His ungrateful Son Absalom, that so basely rewarded him for his Longings after him,
His Ambitious Son Absalom, whom none of those Preferments could Content, which would have contented Sheba; nothing would satisfy him but the Crown. His ungrateful Son Absalom, that so basely rewarded him for his Longings After him,
when he fled from his presence to Geshur, and for his Pardon, for his Kisses upon his Return, and upon that his most solemn, though artificial submission at his Fathers Feet.
when he fled from his presence to Geshur, and for his Pardon, for his Kisses upon his Return, and upon that his most solemn, though artificial submission At his Father's Feet.
His perfidious Son Absalom, that no sooner went out of his Fathers Court, but ran to the Gates to steal away the hearts of his Fathers Subjects with such mean addresses to the Populace, O that I were made Judg (meaning, King) in the Land. His hypocritical Son Absalom, that pretending a desire to perform his Vow, declared for the Throne, and under colour of Religion raised an open and barefac't Rebellion This was such a dreadful Conspiracy,
His perfidious Son Absalom, that no sooner went out of his Father's Court, but ran to the Gates to steal away the hearts of his Father's Subject's with such mean Addresses to the Populace, Oh that I were made Judge (meaning, King) in the Land. His hypocritical Son Absalom, that pretending a desire to perform his Voelli, declared for the Throne, and under colour of Religion raised an open and barefaced Rebellion This was such a dreadful conspiracy,
For so it was that Absalom, what with the gracefulness and beauty of his Person, what with his Popularity, and what with other sinister and sordid Artifices, had insinuated himself strangly into peoples Affections;
For so it was that Absalom, what with the gracefulness and beauty of his Person, what with his Popularity, and what with other sinister and sordid Artifices, had insinuated himself strangely into peoples Affections;
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so that the Conspiracy was strong; the business was laid very broad, for the People increased continually with Absalom, though at the First he was but two hundred Men strong,
so that the conspiracy was strong; the business was laid very broad, for the People increased continually with Absalom, though At the First he was but two hundred Men strong,
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Achitophel, that had served to corrupt and debauch the young man, Absalom, and had ministred to his Lusts. Achitophel, that False and Treacherous Villain, that had been one of Davids Counsellors; nay, the President of his Council,
Ahithophel, that had served to corrupt and debauch the young man, Absalom, and had ministered to his Lusts. Ahithophel, that False and Treacherous Villain, that had been one of Davids Counsellors; nay, the President of his Council,
as 'tis plainly intimated, 1 Chron. 37. 34. Achitophel, that dexterous man at wickedness; such a cunning and crafty Politician, that he was lookt upon as infallible,
as it's plainly intimated, 1 Chronicles 37. 34. Ahithophel, that dexterous man At wickedness; such a cunning and crafty Politician, that he was looked upon as infallible,
but the Assassination of his Person. Achitophel, that hardned Traytor, and cursed Reprobate, that when his Counsel and Bloudy endeavours would not take, fled for it presently,
but the Assassination of his Person. Ahithophel, that hardened Traitor, and cursed Reprobate, that when his Counsel and Bloody endeavours would not take, fled for it presently,
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Herein was manifested the great power of God, that notwithstanding all these Arts, Enterprises, and desired Events of wickedness, the whole frame of the Conspiracy was dasht down in a moment, the King was delivered, Peace was restored, the whole Nation was freed from commotions and dangers;
Herein was manifested the great power of God, that notwithstanding all these Arts, Enterprises, and desired Events of wickedness, the Whole frame of the conspiracy was dashed down in a moment, the King was Delivered, Peace was restored, the Whole nation was freed from commotions and dangers;
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as I conceive, David had an immediate eye upon in this Psalm, where he blest the God of his Salvation, that he and his people were not delivered as a Prey unto their Teeth.
as I conceive, David had an immediate eye upon in this Psalm, where he blessed the God of his Salvation, that he and his people were not Delivered as a Prey unto their Teeth.
'Tis true (a most sad and shameful Truth, God knows) such was the monstrous impiety of the Last Age, that it afforded one unpresidented, unparallel'd instance of Gods wrath,
It's true (a most sad and shameful Truth, God knows) such was the monstrous impiety of the Last Age, that it afforded one unprecedented, unparalleled instance of God's wrath,
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Yet I cannot tell, but that God, who draweth Good many times out of the greatest Evil, did in that terrible juncture design to shew men the excessive sinfulness of their Follies, in throwing away a Felicity, always to be reflected on,
Yet I cannot tell, but that God, who draws Good many times out of the greatest Evil, did in that terrible juncture Design to show men the excessive sinfulness of their Follies, in throwing away a Felicity, always to be reflected on,
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but hardly ever to be recover'd to the Worlds End. However, that some Compensation might be made for that superlative (and otherwise irreparable) loss, by the due succession, and after Greatness of his Posterity, God hath multiplied those temporal Glories upon the Sons, which he took from the Father,
but hardly ever to be recovered to the World's End. However, that Some Compensation might be made for that superlative (and otherwise irreparable) loss, by the due succession, and After Greatness of his Posterity, God hath multiplied those temporal Glories upon the Sons, which he took from the Father,
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tho' it escaped in the First, God hath delivered the two Royal Brothers from six troubles and seven, though Sheba and Absalom, with their wicked Confederates, joyned hand in hand to Execute a Conspiracy, which had been long a forming by the Serpentine subtilty of a twining and party colour'd Achitophel.
though it escaped in the First, God hath Delivered the two Royal Brother's from six Troubles and seven, though Sheba and Absalom, with their wicked Confederates, joined hand in hand to Execute a conspiracy, which had been long a forming by the Serpentine subtlety of a twining and party coloured Ahithophel.
What were the Conspirators, but the most daring and desperate Villains? Men of the most desperate Principles, ready and dispos'd for the most desperate undertakings; and either so laden with the guilt of former Crimes,
What were the Conspirators, but the most daring and desperate Villains? Men of the most desperate Principles, ready and disposed for the most desperate undertakings; and either so laden with the guilt of former Crimes,
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but a long studied, and now ripe Design, to draw in upon us a whole Deluge of Blood, to overwhelm Prince and People, with final slaughter, to destroy the very Name,
but a long studied, and now ripe Design, to draw in upon us a Whole Deluge of Blood, to overwhelm Prince and People, with final slaughter, to destroy the very Name,
as well as to stifle all further efforts of Loyalty, to bury our Monarch beyond all hopes of a Resurrection, to ingulph the Church in an eternal Chaos,
as well as to stifle all further efforts of Loyalty, to bury our Monarch beyond all hope's of a Resurrection, to engulf the Church in an Eternal Chaos,
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and to leave it to Time, and Fortune, and the Decision of the Sword, what other Model should be set up? And what would have been at the end of all this,
and to leave it to Time, and Fortune, and the Decision of the Sword, what other Model should be Set up? And what would have been At the end of all this,
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but Irreligion and Atheism, accompanied with the most dismal Confusions, and a perpetual War, till by weak'ning and killing one another, each Party must have given a Forreign Power the fairest opportunity of Invading and Captivating all.
but Irreligion and Atheism, accompanied with the most dismal Confusions, and a perpetual War, till by weakening and killing one Another, each Party must have given a Foreign Power the Fairest opportunity of Invading and Captivating all.
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Nothing could destroy such a bulky, such a barbarous Design, but the Arm of God, whose extroardinary providence is then wont visibly to interpose, when dangers are so Immense; so Imminent, and otherwise Inevitable.
Nothing could destroy such a bulky, such a barbarous Design, but the Arm of God, whose extraordinary providence is then wont visibly to interpose, when dangers Are so Immense; so Imminent, and otherwise Inevitable.
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And the Truth is, the Conspiracy was too great to prosper, too excessively monstrous to give any but Atheists promises of success; the Mercy of God being such, that amidst all our Corrections, he hath still kept us from Ruin, and has always saved us from the Ax, though we have been often delivered most deservedly to the Rod. 2. Again;
And the Truth is, the conspiracy was too great to prosper, too excessively monstrous to give any but Atheists promises of success; the Mercy of God being such, that amid all our Corrections, he hath still kept us from Ruin, and has always saved us from the Ax, though we have been often Delivered most deservedly to the Rod. 2. Again;
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but that innumerable numbers of disaffected men in all parts of this great Island, divers of the most Potent, many the most Active, all the most Violent of the Faction, were more or less actually engaged to carry the Design on;
but that innumerable numbers of disaffected men in all parts of this great Island, diverse of the most Potent, many the most Active, all the most Violent of the Faction, were more or less actually engaged to carry the Design on;
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And when the Rebellion was now begun by the most Forward of the party, that gave the Alarm to the rest, who only waited for an invitation; to distract the whole Kingdom, Sheba had so posted himself in one part of it,
And when the Rebellion was now begun by the most Forward of the party, that gave the Alarm to the rest, who only waited for an invitation; to distract the Whole Kingdom, Sheba had so posted himself in one part of it,
and Absalom in another, that all such whose hearts were after both, had their choice given them of repairing unto either, had not God restrained and dampt their spirits,
and Absalom in Another, that all such whose hearts were After both, had their choice given them of repairing unto either, had not God restrained and dampt their spirits,
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especially if we do consider, that those ordinary Forces throughout the Nation, on which we confided for the curbing and suppressing of Rebels, were, (for the most part) what through cowardise, what through perfidiousness,
especially if we do Consider, that those ordinary Forces throughout the nation, on which we confided for the curbing and suppressing of Rebels, were, (for the most part) what through cowardice, what through perfidiousness,
after so many terrours on the other, and after so many uncertainties on both, the Scales were turn'd so in a moment, that we no sooner heard of a Conflict, than we were sure of a Victory, and that in such a Nice and Critical juncture, that we might have thought our selves happy, might have blest God for but a Drawn Battle;
After so many terrors on the other, and After so many uncertainties on both, the Scales were turned so in a moment, that we no sooner herd of a Conflict, than we were sure of a Victory, and that in such a Nicaenae and Critical juncture, that we might have Thought our selves happy, might have blessed God for but a Drawn Battle;
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they that shall duely consider what a condition the Kings affairs was in that Fatal Night, (for it was the most Fatal Night-work that ever Absalom had in hand) how disproportionable his Majesties Forces were in Number,
they that shall duly Consider what a condition the Kings affairs was in that Fatal Night, (for it was the most Fatal Nightwork that ever Absalom had in hand) how disproportionable his Majesties Forces were in Number,
and grant the providence of God to have been as visible then in the Preservation of the Crown, as it had been before in the Restauration of the Prince himself. Lord!
and grant the providence of God to have been as visible then in the Preservation of the Crown, as it had been before in the Restauration of the Prince himself. Lord!
and yet unsuccessfully? How soon were all the Councels of Achitophel turned into foolishness; and all the Arts and Machinations of his numerous Adherents brusht down all at once like a Cobweb, in the twinkling of an Eye? After so many designs against the Monarchy and the Church, which had been so Politickly, and so deeply laid;
and yet unsuccessfully? How soon were all the Counsels of Ahithophel turned into foolishness; and all the Arts and Machinations of his numerous Adherents brushed down all At once like a Cobweb, in the twinkling of an Eye? After so many designs against the Monarchy and the Church, which had been so Politicly, and so deeply laid;
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but as his bare and outstretched Arm had now unexpectedly defeated those villainous Enterprises, so to Crown the Victory after a signal manner, his vengeance pursued and overtook the Men, even the most Principal Traytors, to deliver up those to the Law, who had escaped the Sword. This was a singular and very remarkable Work of God;
but as his bore and outstretched Arm had now unexpectedly defeated those villainous Enterprises, so to Crown the Victory After a signal manner, his vengeance pursued and overtook the Men, even the most Principal Traitors, to deliver up those to the Law, who had escaped the Sword. This was a singular and very remarkable Work of God;
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For as that Sheba of the North was after a Months Invasion, taken at last by three Servants, in the Water; so that Absalom of the West was after his Months Invasion,
For as that Sheba of the North was After a Months Invasion, taken At last by three Servants, in the Water; so that Absalom of the West was After his Months Invasion,
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and hereby God shewed his just displeasure against All the Rebels both ways, by exposing the most honourable of them to Disgrace and Shame, as well as by bringing them to capital punishment.
and hereby God showed his just displeasure against All the Rebels both ways, by exposing the most honourable of them to Disgrace and Shame, as well as by bringing them to capital punishment.
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And thus by a Wonderful and an uninterrupted course of Gods blessed providence, he hath in a very short time wrought one of the greatest Deliverances for us, and our Posterity;
And thus by a Wondered and an uninterrupted course of God's blessed providence, he hath in a very short time wrought one of the greatest Deliverances for us, and our Posterity;
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when it's more valiant Patriots will rise up in judgment, and upbraid these for the less fortunate successes of their more Open and Notorious Wickednesses.
when it's more valiant Patriots will rise up in judgement, and upbraid these for the less fortunate Successes of their more Open and Notorious Wickednesses.
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and methinks we are so plainly taught them by this our late Deliverance, as if God himself did purposely intend to direct us to these three things with his own Hand.
and methinks we Are so plainly taught them by this our late Deliverance, as if God himself did purposely intend to Direct us to these three things with his own Hand.
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Good God! That ever Atheism should prevail in such a Land as this, where not only all Demonstrative Arguments have been used to prove a Being infinitely Wise, Just,
Good God! That ever Atheism should prevail in such a Land as this, where not only all Demonstrative Arguments have been used to prove a Being infinitely Wise, Just,
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And yet I may say truly, but to our great shame, that since the Creation of the Universe there never was such an Atheistical Generation, no not in the most dark, in the most distant, in the most infidel parts of the World,
And yet I may say truly, but to our great shame, that since the Creation of the Universe there never was such an Atheistical Generation, no not in the most dark, in the most distant, in the most infidel parts of the World,
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'Tis enough to move the meekest, the most patient man on Earth to consider, what foreheads of steel and Adamant those impious Wretches have, that could take the confidence thus to gull and impose upon the World by a seeming zeal for Religion; and especially, that when they were now up in Arms for it, they should Ravish Virgins, commit Sacriledge,
It's enough to move the Meekest, the most patient man on Earth to Consider, what foreheads of steel and Adamant those impious Wretches have, that could take the confidence thus to gull and impose upon the World by a seeming zeal for Religion; and especially, that when they were now up in Arms for it, they should Ravish Virgins, commit Sacrilege,
and after such a Providential and Signal manner, blast the designs of those wicked men, he did not only vindicate his own Holiness, and gain himself Honour upon those sons of Belial that were Rebels against Himself, as well as against their Soveraign; but he did that too, which was enough to Convince even the Actors of those wickednesses, that verily there is a Reward for the Righteous, and that there is a God that Judgeth the Earth.
and After such a Providential and Signal manner, blast the designs of those wicked men, he did not only vindicate his own Holiness, and gain himself Honour upon those Sons of Belial that were Rebels against Himself, as well as against their Sovereign; but he did that too, which was enough to Convince even the Actors of those Wickednesses, that verily there is a Reward for the Righteous, and that there is a God that Judgeth the Earth.
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and took a direct course to convince the Atheist by defeating, and plagging and delivering up the Trayter: I pray God, all such of them as yet survive may be throughly sensible of his Providence, and make a Christian use of it, while it is called to day;
and took a Direct course to convince the Atheist by defeating, and plagging and delivering up the Traitor: I pray God, all such of them as yet survive may be thoroughly sensible of his Providence, and make a Christian use of it, while it is called to day;
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and that all such as have not God in their thoughts, may learn once to make him their Fear, by impartially considering the Exemplary fall of Absalom (if I have not done him too Great an Honor in calling him Absalom, whose persidious and mean spirit never argued him to be the son of a Prince.)
and that all such as have not God in their thoughts, may Learn once to make him their fear, by impartially considering the Exemplary fallen of Absalom (if I have not done him too Great an Honour in calling him Absalom, whose perfidious and mean Spirit never argued him to be the son of a Prince.)
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2. As for those, in the Second place, who own and acknowledg a Diety, and yet are apt to stagger (as many among us of late have done) in their belief of the Divine Providence, as if our trusting in God were a thing of small value,
2. As for those, in the Second place, who own and acknowledge a Diety, and yet Are apt to stagger (as many among us of late have done) in their belief of the Divine Providence, as if our trusting in God were a thing of small valve,
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in the Name of God let such men seriously reflect upon this our Late Deliverance, and thereby learn that excellent Wisdom, in all Cases and Circumstances, still to commit themselves to God in well doing.
in the Name of God let such men seriously reflect upon this our Late Deliverance, and thereby Learn that excellent Wisdom, in all Cases and circumstances, still to commit themselves to God in well doing.
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Unreasonable Jealousie, which some weak men have entertain'd, that the Ark of God, which hath been (blessed be God) fixed in this Kingdom, hath been so Glorious since the Reformation, is now in a tottering, in a falling Condition,
Unreasonable Jealousy, which Some weak men have entertained, that the Ark of God, which hath been (blessed be God) fixed in this Kingdom, hath been so Glorious since the Reformation, is now in a tottering, in a falling Condition,
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Now I am apt to believe, that in working this late marvellous Deliverance for us, one of Gods good purposes was, to signifie from Heaven, that as he hath been all along with our Fathers, so He is still with Us, that in all circumstances and junctures, he is able to take care of us,
Now I am apt to believe, that in working this late marvellous Deliverance for us, one of God's good Purposes was, to signify from Heaven, that as he hath been all along with our Father's, so He is still with Us, that in all Circumstances and junctures, he is able to take care of us,
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It hath been generally believed, that a Prince, who is in the communion of another Church, must needs endeavour the alteration of the Establisht Religion,
It hath been generally believed, that a Prince, who is in the communion of Another Church, must needs endeavour the alteration of the Established Religion,
Men are ready to think it must necessarily be thus, and that it cannot possibly be otherwise. But this is a very great mistake: and to prove that it is so, I appeal to a most memorable story, that I perceive is not taken notice of,
Men Are ready to think it must necessarily be thus, and that it cannot possibly be otherwise. But this is a very great mistake: and to prove that it is so, I appeal to a most memorable story, that I perceive is not taken notice of,
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I mean, the Author of Plato Redivivus. That very man tells us (pag. 207) that a few years since, a Duke of Hanover was reconciled to the Roman Church,
I mean, the Author of Plato Redivivus. That very man tells us (page. 207) that a few Years since, a Duke of Hanover was reconciled to the Roman Church,
Here now is plain experience and matter of Fact, which shews that 'tis very possible for a Prince to Reign very quietly and peaceably over a Church, that is of a different Faith in some things from his own. Consider this instance well:
Here now is plain experience and matter of Fact, which shows that it's very possible for a Prince to Reign very quietly and peaceably over a Church, that is of a different Faith in Some things from his own. Consider this instance well:
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it may be a good means, by the blessing of God, to remove those in ordinate jealousies, which are so destructive both of the Kings and the Peoples peace,
it may be a good means, by the blessing of God, to remove those in ordinate jealousies, which Are so destructive both of the Kings and the Peoples peace,
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then utter and remediless Destruction? Here we have had fresh Experience of Gods over-ruling Providence at Home, in a Deliverance, that may trouble an inquisitive Historian to find out it's parallel;
then utter and remediless Destruction? Here we have had fresh Experience of God's overruling Providence At Home, in a Deliverance, that may trouble an inquisitive Historian to find out it's parallel;
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and yet how this great Complication of dangers was broken, dissipated, and utterly destroyed in a moment, in the turn of an hand, in the twinkling of an eye, as if God was making us a new world after the same manner he made this, when he only spake the word, and it was done.
and yet how this great Complication of dangers was broken, dissipated, and utterly destroyed in a moment, in the turn of an hand, in the twinkling of an eye, as if God was making us a new world After the same manner he made this, when he only spoke the word, and it was done.
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if we remember what David said, when he reflected upon that satisfaction and ease of mind which was the result of his Integrily, This I had, because I have kept thy Commandments, Psal. 119. 56. And this, perhaps, We have had too as the Reward of our integrity.
if we Remember what David said, when he reflected upon that satisfaction and ease of mind which was the result of his Integrily, This I had, Because I have kept thy commandments, Psalm 119. 56. And this, perhaps, We have had too as the Reward of our integrity.
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For though we are far from ever owning the doctrine of Merits, yet 'tis not immodest to think, that God, who hath a Respect unto the Meek, Regard to the Lowly, and a Favour to all such as are true of heart, hath in this our late Deliverance shew'd some regard and favour to our Zeal in the late Times for true Allegiance, Justice,
For though we Are Far from ever owning the Doctrine of Merits, yet it's not immodest to think, that God, who hath a Respect unto the Meek, Regard to the Lowly, and a Favour to all such as Are true of heart, hath in this our late Deliverance showed Some regard and favour to our Zeal in the late Times for true Allegiance, justice,
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while his just judgements have been such upon the Enemies of our peace, that all those Arts and Methods which they employed for Our ruin, have after a most stupendious and unaccountable manner turned to their Own. I dare say, that if you trace over all those wicked practices which they have used for several years last past to undermine the Throne, to blow up the Church, to destroy and overthrow All;
while his just Judgments have been such upon the Enemies of our peace, that all those Arts and Methods which they employed for Our ruin, have After a most stupendious and unaccountable manner turned to their Own. I Dare say, that if you trace over all those wicked practices which they have used for several Years last passed to undermine the Throne, to blow up the Church, to destroy and overthrow All;
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that they are caught in the devices which they themselves imagined for others, that they are fallen into the ditch, that they digged with their own hands;
that they Are caught in the devices which they themselves imagined for Others, that they Are fallen into the ditch, that they dug with their own hands;
3. Lastly therefore, that I may conclude all by applying my self to such as hate the sins of Faction and unfaithfulness; let the consideration of this astonishing deliverance, strengthen our hopes and confidence still, that God will perfect that good work which he hath wrought in us.
3. Lastly Therefore, that I may conclude all by applying my self to such as hate the Sins of Faction and unfaithfulness; let the consideration of this astonishing deliverance, strengthen our hope's and confidence still, that God will perfect that good work which he hath wrought in us.
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I was upright before God, saith David, upon the consideration of his deliverances, in Psalm 18. Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eye sight.
I was upright before God, Says David, upon the consideration of his Deliverances, in Psalm 18. Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eye sighed.
The course of Gods Providence is to go along with men in their own ways, to deal with them as they carry themselves towards that Rule of Life, which he hath laid before them;
The course of God's Providence is to go along with men in their own ways, to deal with them as they carry themselves towards that Rule of Life, which he hath laid before them;
Therefore if we do but unanimously apply our hearts carefully to observe his Will, and Act according to the Laws of honesty and Religion, we have no Reason to doubt,
Therefore if we do but unanimously apply our hearts carefully to observe his Will, and Act according to the Laws of honesty and Religion, we have no Reason to doubt,
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As far as I have observed, the whole History of England doth not afford us an instance of Gods providence that can come any thing near that account which relates to our present Soveraign and his Royal Brother and Predecessor of ever blessed Memory;
As Far as I have observed, the Whole History of England does not afford us an instance of God's providence that can come any thing near that account which relates to our present Sovereign and his Royal Brother and Predecessor of ever blessed Memory;
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and partly through the treachery of Rebels and Deserters at home, that he was forced to put himself into the disguise once of a common Soldier, another time of an Herds man, and at last to abscond for a considerable time in the West, in a poor Cottage among Woods and Moors; a sad and woful place for a Crowned Head to rest in:
and partly through the treachery of Rebels and Deserters At home, that he was forced to put himself into the disguise once of a Common Soldier, Another time of an Herds man, and At last to abscond for a considerable time in the West, in a poor Cottage among Woods and Moors; a sad and woeful place for a Crowned Head to rest in:
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and brought to those extreme and shameful necessities, that his Mother and himself were hardly able to subsist, yet he doubted not but providence would one day restore him to his just Grandieur. And so it was, that in that very mean Condition, in that most Obscure Place he began the Recovery of his Fortunes;
and brought to those extreme and shameful necessities, that his Mother and himself were hardly able to subsist, yet he doubted not but providence would one day restore him to his just Grandeur. And so it was, that in that very mean Condition, in that most Obscure Place he began the Recovery of his Fortune's;
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and 'tis observable, that the Place was in those very Moors in Somersetshire between Taunton and Bridgwater: There he began the new foundation of his Kingdom raising it on still by degrees, till in a little time he became the sole and absolute Monarch of this Nation,
and it's observable, that the Place was in those very Moors in Somersetshire between Taunton and Bridgwater: There he began the new Foundation of his Kingdom raising it on still by Degrees, till in a little time he became the sole and absolute Monarch of this nation,
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and made it a most flourishing Kingdom, and gave many the most Excellent Laws that we enjoy at this Hour. We know, too well, to what Miseries, Dangers,
and made it a most flourishing Kingdom, and gave many the most Excellent Laws that we enjoy At this Hour. We know, too well, to what Misery's, Dangers,
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and reproachful Necessities, the Sins of this Nation exposed the Off-spring of that Royal and Incomparable Martyr, King Charles the First, of whom the World was not worthy.
and reproachful Necessities, the Sins of this nation exposed the Offspring of that Royal and Incomparable Martyr, King Charles the First, of whom the World was not worthy.
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I need not speak of the Royal Oak, nor of the rest of those straights, which were not unlike those of King Alfred. Notwithstanding all those difficulties, the Providence of God hath been over that our late, and this our present Soveraign;
I need not speak of the Royal Oak, nor of the rest of those straights, which were not unlike those of King Alfred. Notwithstanding all those difficulties, the Providence of God hath been over that our late, and this our present Sovereign;
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as if Alfred the Great sate in it again: and this we owe to the singular Providence of God in giving his Majesty this most memorable Conquest over His and Our Enemies at King Alfreds quarters.
as if Alfred the Great sat in it again: and this we owe to the singular Providence of God in giving his Majesty this most memorable Conquest over His and Our Enemies At King Alfreds quarters.
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