THe several Feasts and Solemn Meetings which the Jews, a particular Society or Corporation of Men distinct from the rest of the World, held unto the Lord, were instituted and appointed by God himself, either for a lasting Memorial of some great and remarkable Deliverance,
THe several Feasts and Solemn Meetings which the jews, a particular Society or Corporation of Men distinct from the rest of the World, held unto the Lord, were instituted and appointed by God himself, either for a lasting Memorial of Some great and remarkable Deliverance,
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or for a grateful acknowledgment of that extraordinary plenty of Temporal Blessing which they received from the open and munificent hand of the Divine Providence:
or for a grateful acknowledgment of that extraordinary plenty of Temporal Blessing which they received from the open and munificent hand of the Divine Providence:
Another Reason as we are told of the constant Celebration of those Festivals in that place where God chose to fix his Name, was, that the general appearance of all the Tribes no less than three times in the Year, might not only Combine them in the more strict bands of Mutual Love and Friendship,
another Reason as we Are told of the constant Celebration of those Festivals in that place where God chosen to fix his Name, was, that the general appearance of all the Tribes no less than three times in the Year, might not only Combine them in the more strict bans of Mutual Love and Friendship,
and the Feast of Harvest and Ingathering was kept, that thereby they might have an opportunity unanimously to praise the large bounty of their Heavenly Benefactor, who had Blessed them in the City,
and the Feast of Harvest and Ingathering was kept, that thereby they might have an opportunity unanimously to praise the large bounty of their Heavenly Benefactor, who had Blessed them in the city,
or distinguished from one another) from diverse parts of the Land, as the Jews to the Celebration of the Passover, to this great City, the Center and Metropolis of the Nation, to this our Jerusalem, to offer up an unbloudy Sacrifice of Praise and Thanksgiving to our God for our happy deliverance from the land of Darkness, from the heavy yoke of Barbarism and Ignorance under which so many unfortunately labour, by the great advantages which we have by his goodness obtained of a free and ingenuous Education.
or distinguished from one Another) from diverse parts of the Land, as the jews to the Celebration of the Passover, to this great city, the Centre and Metropolis of the nation, to this our Jerusalem, to offer up an unbloody Sacrifice of Praise and Thanksgiving to our God for our happy deliverance from the land of Darkness, from the heavy yoke of Barbarism and Ignorance under which so many unfortunately labour, by the great advantages which we have by his Goodness obtained of a free and ingenuous Education.
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To Praise him with our mouths, whose lips he hath opened with the key of Knowledge, to rejoyce before him that our Lot fell to us in a good ground, that he vouchsafed to plant us not only in a Literal,
To Praise him with our mouths, whose lips he hath opened with the key of Knowledge, to rejoice before him that our Lot fell to us in a good ground, that he vouchsafed to plant us not only in a Literal,
but a more exalted Sense, by the Water-springs, by the Rivulets of Knowledg, that we might bring forth the several Fruits of our proper Callings in our due time and seasons:
but a more exalted Sense, by the Water-springs, by the Rivulets of Knowledge, that we might bring forth the several Fruits of our proper Callings in our due time and seasons:
We are met together to Praise God for our Seed-time, and our Harvest, for the Blessing which he gave to our first endeavours, by Crowning our tender Years with his goodness,
We Are met together to Praise God for our Seedtime, and our Harvest, for the Blessing which he gave to our First endeavours, by Crowning our tender years with his Goodness,
for the Improvements we have made, and the Benefits we have reaped by being nurtured and brought up at that Royal foundation to which we did sometime belong.
for the Improvements we have made, and the Benefits we have reaped by being nurtured and brought up At that Royal Foundation to which we did sometime belong.
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and extends likewise its Odor to those which are at a great distance from us This is the way to Sanctifie our Feast, (for if the First-fruits be holy, the lump is also holy) by making others who are in a worse condition than our selves, by our kindness, in some measure partakers of that innocent mirth and freedom which are the natural result of such loving and friendly entertainments.
and extends likewise its Odour to those which Are At a great distance from us This is the Way to Sanctify our Feast, (for if the Firstfruits be holy, the lump is also holy) by making Others who Are in a Worse condition than our selves, by our kindness, in Some measure partakers of that innocent mirth and freedom which Are the natural result of such loving and friendly entertainments.
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And as these publick Meetings are (Subordinately to that great end I have already mentioned) designed to renew that Amity and Friendship, without which no condition of life is tolerable, which by long absence,
And as these public Meetings Are (Subordinately to that great end I have already mentioned) designed to renew that Amity and Friendship, without which no condition of life is tolerable, which by long absence,
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and variety of accidents hath for some time been interrupted, so likewise that I may finish the parallel our appearance in this place dedicated to Gods Service does testifie our unanimous conformity to those most excellent rules of his publick Worship as they are by our wholsom Laws establisht and confirmed.
and variety of accidents hath for Some time been interrupted, so likewise that I may finish the parallel our appearance in this place dedicated to God's Service does testify our unanimous conformity to those most excellent rules of his public Worship as they Are by our wholesome Laws established and confirmed.
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Neither is it without reason that we observe this Annual Solemnity for a grateful remembrance of those many Blessings and Benefits we received under the Care and Tuition of those who were appointed to be the Guides and Instructors of our Youth, seeing St. Paul, the Learned Apostle, in the Defence which he made for himself before his Brethren the Jews, takes a particular occasion to make an honourable mention of his Masters Name, under whom he became so great a proficient in the Knowledge and Practise of the Law;
Neither is it without reason that we observe this Annual Solemnity for a grateful remembrance of those many Blessings and Benefits we received under the Care and Tuition of those who were appointed to be the Guides and Instructors of our Youth, seeing Saint Paul, the Learned Apostle, in the Defence which he made for himself before his Brothers the jews, Takes a particular occasion to make an honourable mention of his Masters Name, under whom he became so great a proficient in the Knowledge and practice of the Law;
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yet that he might the better compleat, and bring to perfection those Studies which he had so happily begun, he Travelled to Jerusalem, where the great Rabbies and Doctors of the Law resided,
yet that he might the better complete, and bring to perfection those Studies which he had so happily begun, he Traveled to Jerusalem, where the great Rabbies and Doctors of the Law resided,
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whilst their Disciples and Scholars stood at their feet to receive those Precepts of Wisdom which those Oracles of Knowledge delivered with a Gravity becoming their Years and Profession.
while their Disciples and Scholars stood At their feet to receive those Precepts of Wisdom which those Oracles of Knowledge Delivered with a Gravity becoming their years and Profession.
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Under the Tuition of this great Master was St. Paul Educated, and Instructed in the Knowledge of the Law, wherein he made such vast improvements, having the Advantage of being previously well grounded in the first Principles and Elements of Learning, that he quickly outstript his fellow-disciples.
Under the Tuition of this great Master was Saint Paul Educated, and Instructed in the Knowledge of the Law, wherein he made such vast improvements, having the Advantage of being previously well grounded in the First Principles and Elements of Learning, that he quickly outstripped his Fellow-disciples.
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And truly it seemed but fit that this great Minister of the uncircumcision, whom God chose to bear his Name before the Gentiles, should have an Education which might furnish him with all those useful parts of Learning that were requisite for the accomplishment of that important Work for which he was designed.
And truly it seemed but fit that this great Minister of the uncircumcision, whom God chosen to bear his Name before the Gentiles, should have an Education which might furnish him with all those useful parts of Learning that were requisite for the accomplishment of that important Work for which he was designed.
but cunning Artifice that St. Paul made use of at his coming to Athens, when he took occasion from an Inscription which he met with upon one of their Altars, To the unknown God, tolead them to the knowledge of the true one, highly applauds the Skill and readiness of his Argumentation.
but cunning Artifice that Saint Paul made use of At his coming to Athens, when he took occasion from an Inscription which he met with upon one of their Altars, To the unknown God, tolead them to the knowledge of the true one, highly applauds the Skill and readiness of his Argumentation.
Behold, saith he, how this Invincible Orator pleading in the behalf of the Christian Doctrine, turns the Inscription which he seem'd casually to light upon, on the Athenians themselves, having learnt from the true David to wrest the Weapon out of the Enemies hand,
Behold, Says he, how this Invincible Orator pleading in the behalf of the Christian Doctrine, turns the Inscription which he seemed casually to Light upon, on the Athenians themselves, having learned from the true David to wrest the Weapon out of the Enemies hand,
yet by his solid Discourses, and his rational Inferences, he gained so much upon them, that at his first Lecture he Converted one of their chief Doctors, Dionysius the Areopagite; and others there were of less note, who at the same time embraced that Doctrine which he then with so much power and strength of Argument delivered unto them.
yet by his solid Discourses, and his rational Inferences, he gained so much upon them, that At his First Lecture he Converted one of their chief Doctors, Dionysius the Areopagite; and Others there were of less note, who At the same time embraced that Doctrine which he then with so much power and strength of Argument Delivered unto them.
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and lay about himself? What Elegant Tropes, and Figures of Speech, what easie Transitions, what vehemence of Expression, what kind and pathetical Insinuations, what gentle,
and lay about himself? What Elegant Tropes, and Figures of Speech, what easy Transitions, what vehemence of Expression, what kind and pathetical Insinuations, what gentle,
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So that Beza, in his Annotations upon the 11th. Chapter of his Second Epistle to the Corinthians, tells us, That having well weighed the several Ornaments and Elegancies of Speech diffused over that and others of his Epistles, he could not meet with the same height and grandeur of Expression, with the like smart and grave way of Reprehension;
So that Beza, in his Annotations upon the 11th. Chapter of his Second Epistle to the Corinthians, tells us, That having well weighed the several Ornament and Elegances of Speech diffused over that and Others of his Epistles, he could not meet with the same height and grandeur of Expression, with the like smart and grave Way of Reprehension;
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or with so attractive and winning a manner of Perswasion, either in Plato or Demosthenes, in Aristotle or Galen, though they were all great Masters and Professors of Eloquence.
or with so Attractive and winning a manner of Persuasion, either in Plato or Demosthenes, in Aristotle or Galen, though they were all great Masters and Professors of Eloquence.
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before Felix and King Agrippa, by the last of which, he almost perswaded his chiefest Auditor to become his Convert and Proselyte, will easily find what Improvements he made,
before Felix and King Agrippa, by the last of which, he almost persuaded his chiefest Auditor to become his Convert and Proselyte, will Easily find what Improvements he made,
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and the manner of it, to shew you, 1. That Humane Learning, a competent skill in Arts and Sciences, a Liberal Education in good Literature, are very necessary qualifications for all those who are dedicated to the Sacred Ministry,
and the manner of it, to show you, 1. That Humane Learning, a competent skill in Arts and Sciences, a Liberal Education in good Literature, Are very necessary qualifications for all those who Are dedicated to the Sacred Ministry,
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and thereby Authoriz'd to Interpret unto the People the Oracles of Divine Truth. 2. That a good Foundation in the Rudiments and Principles of Learning does fit and capacitate all Persons whatsoever for the well governing and improving themselves in those several Callings and Stations, to which the Divine Providence hath assigned them. 3. That Publick Schools and Seminaries are the best Nurseries for the training up of Youth in all those parts of Knowledge which may render them Useful and Serviceable in their several Capacities to the Common-wealth, or Society wherein they live.
and thereby Authorized to Interpret unto the People the Oracles of Divine Truth. 2. That a good Foundation in the Rudiments and Principles of Learning does fit and capacitate all Persons whatsoever for the well governing and improving themselves in those several Callings and Stations, to which the Divine Providence hath assigned them. 3. That Public Schools and Seminaries Are the best Nurseries for the training up of Youth in all those parts of Knowledge which may render them Useful and Serviceable in their several Capacities to the Commonwealth, or Society wherein they live.
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And 4. I shall shew you how that Royal Foundation, of which we were once Members, hath at least equal Advantages with any other of the same kind, in order to the obtaining the forementioned great End.
And 4. I shall show you how that Royal Foundation, of which we were once Members, hath At least equal Advantages with any other of the same kind, in order to the obtaining the forementioned great End.
My first Proposition was, that Humane Learning, an early Education in good Literature, are very useful and necessary Qualifications for all those who are Dedicated to the Sacred Ministry,
My First Proposition was, that Humane Learning, an early Education in good Literature, Are very useful and necessary Qualifications for all those who Are Dedicated to the Sacred Ministry,
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They are not improperly stiled the Handmaids of Divinity, seeing they do very much facilitate our access to that Divine Mistress, the Coelestial Truth, which does not Prostitute her Sacred Treasures to Profane and Ignorant Intruders,
They Are not improperly styled the Handmaids of Divinity, seeing they do very much facilitate our access to that Divine Mistress, the Celestial Truth, which does not Prostitute her Sacred Treasures to Profane and Ignorant Intruders,
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but suffers her self to be gain'd like Heaven it self, whose Off-spring she is, by the Violence and Importunate sollicitations of those Wise Charmers, whose force she is neither able nor willing to withstand.
but suffers her self to be gained like Heaven it self, whose Offspring she is, by the Violence and Importunate solicitations of those Wise Charmers, whose force she is neither able nor willing to withstand.
They are not indeed the Heaven, but they are the bright Stars that illustrate it; they are not the Crown, but they are the Orient Gems that embellish it;
They Are not indeed the Heaven, but they Are the bright Stars that illustrate it; they Are not the Crown, but they Are the Orient Gems that embellish it;
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That which some object, of our Saviours choosing poor simple Fishermen for the propagation of his Doctrine through the World, being of no validity in this case.
That which Some Object, of our Saviors choosing poor simple Fishermen for the propagation of his Doctrine through the World, being of no validity in this case.
For though our Saviour chose out such illiterate Persons to be his first Disciples, that those extraordinary endowments wherewith He their great Master and Teacher furnish'd them for the execution of their Apostolical office might appear to be derived to them by the immediate flowing in of his Spirit upon them,
For though our Saviour chosen out such illiterate Persons to be his First Disciples, that those extraordinary endowments wherewith He their great Master and Teacher furnished them for the execution of their Apostolical office might appear to be derived to them by the immediate flowing in of his Spirit upon them,
yet after he had left them, and in a Miraculous manner conferred the gift of Tongues upon them, to qualifie them for the discharge of that Ministry which was committed to them, (which by the way shews the necessity of such gifts for that purpose) now they were not only to guide and govern the Church during their own time,
yet After he had left them, and in a Miraculous manner conferred the gift of Tongues upon them, to qualify them for the discharge of that Ministry which was committed to them, (which by the Way shows the necessity of such Gifts for that purpose) now they were not only to guide and govern the Church during their own time,
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He therefore, who from this example of our Saviour, will argue for a necessity of Enthusiastick Inspirations for the Interpretation of Scripture, may by the same Rule maintain, that a Christian Prince with an hundred Men may encounter a Pagan Enemy coming against him with Twenty Thousand,
He Therefore, who from this Exampl of our Saviour, will argue for a necessity of Enthusiastic Inspirations for the Interpretation of Scripture, may by the same Rule maintain, that a Christian Prince with an hundred Men may encounter a Pagan Enemy coming against him with Twenty Thousand,
We are to Guide and Govern the several Periods and Circumstances of our Lives by those stated Rules and Measures which God in his Infinite Wisdom hath appointed for us, not to propose one or two extraordinary Examples for our Patterns and Imitation.
We Are to Guide and Govern the several Periods and circumstances of our Lives by those stated Rules and Measures which God in his Infinite Wisdom hath appointed for us, not to propose one or two extraordinary Examples for our Patterns and Imitation.
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as the Wood upon his Altar sometimes was, by an immediate fire from Heaven. And how necessary it is for all those who are designed to be the Ministers,
as the Wood upon his Altar sometime was, by an immediate fire from Heaven. And how necessary it is for all those who Are designed to be the Ministers,
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and dispenfers of the Word of God, to apply themselves betimes to those means which are most proper for the attainment of that Knowledge which may prepare them for the through discharge of their Duty, will sufficiently appear by the great damage the Church hath in all Ages sustained by the Ignorance of foolish and unlearned Men.
and dispenfers of the Word of God, to apply themselves betimes to those means which Are most proper for the attainment of that Knowledge which may prepare them for the through discharge of their Duty, will sufficiently appear by the great damage the Church hath in all Ages sustained by the Ignorance of foolish and unlearned Men.
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He must not pretend to understand the Scriptures, or to be conversant in the Style and Language of them, who does not acknowledge that they abound in Tropes, and Figures; in Parables, and dark Speeches;
He must not pretend to understand the Scriptures, or to be conversant in the Style and Language of them, who does not acknowledge that they abound in Tropes, and Figures; in Parables, and dark Speeches;
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and that there are divers weighty and important verities couch'd under those Allegorical and Enigmatical forms of Speech, which cannot be discovered till that Vail and Covering be done away by the Skill and Industry of those whose Education entitles them to that sort of Learning.
and that there Are diverse weighty and important verities couched under those Allegorical and Enigmatical forms of Speech, which cannot be discovered till that vail and Covering be done away by the Skill and Industry of those whose Education entitles them to that sort of Learning.
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What Monstrous Opinions, what Prodigious Absurdities, what Pernitious Doctrines hath this want of Art to distinguish between what is to be taken in a proper and literal, what in a Forein and borrowed sense, begat in the Christian World? To this the Error of the Millenaries, which began so early,
What Monstrous Opinions, what Prodigious Absurdities, what Pernicious Doctrines hath this want of Art to distinguish between what is to be taken in a proper and literal, what in a Foreign and borrowed sense, begat in the Christian World? To this the Error of the Millennials, which began so early,
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Unskilful and unwary Men looking no farther than the bare letter of the Text, applying those Glorious and specious Metaphors, under which the Prophets of Old shadowed the Spiritual Riches and Happiness of Christs Kingdom, to their down-right Natural meaning, made such a Plat-form and Idea of that State as best suited with their Fancy and Imagination.
Unskilful and unwary Men looking no farther than the bore Letter of the Text, applying those Glorious and specious Metaphors, under which the prophets of Old shadowed the Spiritual Riches and Happiness of Christ Kingdom, to their downright Natural meaning, made such a Platform and Idea of that State as best suited with their Fancy and Imagination.
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And how hard a matter it was, even for our Saviour himself, the great Teacher of Truth, to wean his own Disciples from that false Opinion they had in the time of their Ignorance suck'd in of his Earthly and Temporal Kingdom, the Evangelical History does abundantly demonstrate.
And how hard a matter it was, even for our Saviour himself, the great Teacher of Truth, to wean his own Disciples from that false Opinion they had in the time of their Ignorance sucked in of his Earthly and Temporal Kingdom, the Evangelical History does abundantly demonstrate.
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This sort of Ignorance begat the Follies and idle Dreams of the Anthropomorphites, whilst taking those things which were spoken Figuratively in favour to the weakness of our shallow Understandings, concerning the Essence of the Invisible God, in their Natural Capacity, they have represented him as a Corporeal, Visible Substance, consisting of Humane Members;
This sort of Ignorance begat the Follies and idle Dreams of the Anthropomorphites, while taking those things which were spoken Figuratively in favour to the weakness of our shallow Understandings, Concerning the Essence of the Invisible God, in their Natural Capacity, they have represented him as a Corporeal, Visible Substance, consisting of Humane Members;
And truly, one would almost think, that those of the Romish Church, who stick so close to the literal sense of that Sacramental expression, This is my Body, had forgotten that our Saviour ever made use of any Figures of Speech in the several Discourses which he made whilst he was conversant here on Earth.
And truly, one would almost think, that those of the Romish Church, who stick so close to the literal sense of that Sacramental expression, This is my Body, had forgotten that our Saviour ever made use of any Figures of Speech in the several Discourses which he made while he was conversant Here on Earth.
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And when their great Bellarmine crouds in that Text, Blessed are the Poor in Spirit, to Patronize the Order of their Mendicant Friers, I should almost judge him to be of the same Opinion, had we not more Reason to believe, that he and the rest of them do rather endeavour to bend the Scriptures to their Designs,
And when their great Bellarmine crouds in that Text, Blessed Are the Poor in Spirit, to Patronise the Order of their Mendicant Friars, I should almost judge him to be of the same Opinion, had we not more Reason to believe, that he and the rest of them do rather endeavour to bend the Scriptures to their Designs,
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And as the inconveniences are many which have accrued to the Church by the Ignorance and Impudence of those who have presumed to touch the Mysteries of the Sanctuary with unwash'd and unhallowed Hands;
And as the inconveniences Are many which have accrued to the Church by the Ignorance and Impudence of those who have presumed to touch the Mysteres of the Sanctuary with unwashed and unhallowed Hands;
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and the Confutation of her Adversaries to the Learned Pens, and the Eloquent Discourses of those Wise Master-Builders which God raised up in all Ages, for her Security and Preservation.
and the Confutation of her Adversaries to the Learned Pens, and the Eloquent Discourses of those Wise Master-Builders which God raised up in all Ages, for her Security and Preservation.
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but to succeeding Generations, had lost much of their aim, and the People of God much of the Benefit was intended them, had their Learnned Apologies for the Christian Religion, their Pious Explanations of the same Faith, their useful Commentaries, their strong and solid Arguments layen moulding in Libraries, without a Key to unlock the meaning of them, their Books had long since undergone the same Fate with themselves,
but to succeeding Generations, had lost much of their aim, and the People of God much of the Benefit was intended them, had their Learned Apologies for the Christian Religion, their Pious Explanations of the same Faith, their useful Commentaries, their strong and solid Arguments lain moulding in Libraries, without a Key to unlock the meaning of them, their Books had long since undergone the same Fate with themselves,
Who, unless he attain to the Knowledge of the Greek Tongue, by the Advantages of a happy Education, can discover the Golden Mines of St. Chrysostom 's Eloquence? For where is that Excellent, Fluent, Comprehensive Language Naturally now spoken? Even Greece her self, once the great Nurse and Favourer of Arts, that labours as well under the sad and deplorable Fate of Barbarism and Ignorance,
Who, unless he attain to the Knowledge of the Greek Tongue, by the Advantages of a happy Education, can discover the Golden Mines of Saint Chrysostom is Eloquence? For where is that Excellent, Fluent, Comprehensive Language Naturally now spoken? Even Greece her self, once the great Nurse and Favourer of Arts, that labours as well under the sad and deplorable Fate of Barbarism and Ignorance,
though chiefly necessary for those who wait at the Altar, but also serviceable to all Persons in those several stations and Professions to which the Divine Providence hath assigned them, which was the second Proposition I laid down.
though chiefly necessary for those who wait At the Altar, but also serviceable to all Persons in those several stations and Professions to which the Divine Providence hath assigned them, which was the second Proposition I laid down.
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Setting aside the Studies of Law and Physick, in which none can be supposed without a good Stock and Bottom of this sort of Learning to arrive at any Degree of Eminence, either for their own,
Setting aside the Studies of Law and Physic, in which none can be supposed without a good Stock and Bottom of this sort of Learning to arrive At any Degree of Eminence, either for their own,
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as not to be capable of receiving any beneficial Influence from those Beams of early Knowledge, wherewith their Infant-understandings were at first but faintly inlightned.
as not to be capable of receiving any beneficial Influence from those Beams of early Knowledge, wherewith their Infant-understandings were At First but faintly enlightened.
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but this I may be bold to Affirm, That Education, a timely seasoning of the Mind with the sound and wholsome Principles of Knowledge, hath oftentimes differenced those, who otherwise had the same intellectual Faculties:
but this I may be bold to Affirm, That Education, a timely seasoning of the Mind with the found and wholesome Principles of Knowledge, hath oftentimes differenced those, who otherwise had the same intellectual Faculties:
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And although all Souls have not the same Genius and Inclination, nor the same Capacity and Comprehension, (the Almighty Wisdom having in some measure proportioned the gifts of the Mind to the several Uses and Ends for which he designed the Persons) yet an Ingenuous Breeding does fit and prepare every one for that Employment to which his Choice and Inclination leads him:
And although all Souls have not the same Genius and Inclination, nor the same Capacity and Comprehension, (the Almighty Wisdom having in Some measure proportioned the Gifts of the Mind to the several Uses and Ends for which he designed the Persons) yet an Ingenuous Breeding does fit and prepare every one for that Employment to which his Choice and Inclination leads him:
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Divers, perhaps, do not consider that those extraordinary Parts and Abilities of which they are sometimes Masters, are the result of those Rudiments of Knowledge, which were instilled into them in their first Years.
Diverse, perhaps, do not Consider that those extraordinary Parts and Abilities of which they Are sometime Masters, Are the result of those Rudiments of Knowledge, which were instilled into them in their First years.
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for the faculties of the Mind were thereby enlarged, and capacitated to entertain greater proportions of Knowledge and Wisdom than they could have received, had they then been un-employed.
for the faculties of the Mind were thereby enlarged, and capacitated to entertain greater proportions of Knowledge and Wisdom than they could have received, had they then been unemployed.
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And although in some those Notions, which were, it may be, with great difficulty and reluctancy fixt upon their Minds, do not exert their operations presently, not being able to extricate themselves from that viscous and tenacious matter wherein they were absorpt;
And although in Some those Notions, which were, it may be, with great difficulty and reluctancy fixed upon their Minds, do not exert their operations presently, not being able to extricate themselves from that viscous and tenacious matter wherein they were absorbed;
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yet after they have conquered their Phlegmatick temper, and wrought themselves into a clearer Liberty, they must acknowledge, whatever other apprehensions they had in the days of their dulness and obscurity, that their several accomplishments are the effect and product of those first Characters, which were,
yet After they have conquered their Phlegmatic temper, and wrought themselves into a clearer Liberty, they must acknowledge, whatever other apprehensions they had in the days of their dullness and obscurity, that their several accomplishments Are the Effect and product of those First Characters, which were,
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or when either Weather, or their present temper does not dispose them to Field-Recreations, to employ their time, not only to their own private satisfaction,
or when either Weather, or their present temper does not dispose them to Field-Recreations, to employ their time, not only to their own private satisfaction,
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Those who have not learnt wisely to dispose of their most vacant Minutes, being buried alive in that gross and heavy Earth, which they carry about them:
Those who have not learned wisely to dispose of their most vacant Minutes, being buried alive in that gross and heavy Earth, which they carry about them:
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But in vain do I inveigh against Ignorance, or commend the general usefulness of Knowledge, unless I can shew you the most ready and proper way to escape the Follies and Inconveniencies of the one, by attaining the Wisdom and Advantages of the other, which is that which in the third place I am to speak to, viz. That Publick Schools and Seminaries of Learning are the best Nurseries for the training up of Youth in all those parts of Knowledge which may render them Serviceable and Useful in their several Capacities, to the Common-wealth or Society wherein they live.
But in vain do I inveigh against Ignorance, or commend the general usefulness of Knowledge, unless I can show you the most ready and proper Way to escape the Follies and Inconveniences of the one, by attaining the Wisdom and Advantages of the other, which is that which in the third place I am to speak to, viz. That Public Schools and Seminaries of Learning Are the best Nurseries for the training up of Youth in all those parts of Knowledge which may render them Serviceable and Useful in their several Capacities, to the Commonwealth or Society wherein they live.
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The first publick Seed-plots for Learning amongst the Jews were in, or adjoyning to the Cities of the Levites, of which there were some in every Tribe,
The First public Seed-plots for Learning among the jews were in, or adjoining to the Cities of the Levites, of which there were Some in every Tribe,
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Afterwards about Samuel 's time, the Levites neglecting their Duty of Instructing their Charge, and applying themselves chiefly to the deciding of Controversies arising about the Ceremonial Law, which Trade was gainful to them,
Afterwards about Samuel is time, the Levites neglecting their Duty of Instructing their Charge, and applying themselves chiefly to the deciding of Controversies arising about the Ceremonial Law, which Trade was gainful to them,
and the Priesthood it self being much degenerated, the Priests being both loose and ignorant, that great Prophet Founded two Societies or Colledges, which were called the Schools of the Prophets for the training up of Young Students in all those Scholastical Exercises, which might tend to the Improvement of their Natural Faculties,
and the Priesthood it self being much degenerated, the Priests being both lose and ignorant, that great Prophet Founded two Societies or Colleges, which were called the Schools of the prophets for the training up of Young Students in all those Scholastical Exercises, which might tend to the Improvement of their Natural Faculties,
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The number of these in process of time was increased, and their Foundations enlarged. Thus we read of divers of these Publick Schools, at Bethel, Jericho, Jordan, and elswhere;
The number of these in process of time was increased, and their Foundations enlarged. Thus we read of diverse of these Public Schools, At Bethel, Jericho, Jordan, and elsewhere;
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so necessary did those great Masters and Governours of the Jewish Church think those places of publick Education for the Instructing of Youth in all those Sciences, which might dispose them for the more orderly Celebration of Gods Worship,
so necessary did those great Masters and Governors of the Jewish Church think those places of public Education for the Instructing of Youth in all those Sciences, which might dispose them for the more orderly Celebration of God's Worship,
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And indeed if we rightly consider the Advantages which great Seminaries have above those Private Corners wherein Youth are sometimes Instituted, we shall easily grant, that those Ancient Foundations were Built upon a firm Basis and ground of Reason.
And indeed if we rightly Consider the Advantages which great Seminaries have above those Private Corners wherein Youth Are sometime Instituted, we shall Easily grant, that those Ancient Foundations were Built upon a firm Basis and ground of Reason.
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Indeed it is not every ones good Fortune to go to Corinth, or to be brought up at the feet of a Gamaliel, but it were to be wish'd, that we had more Publick Nurseries,
Indeed it is not every ones good Fortune to go to Corinth, or to be brought up At the feet of a Gamaliel, but it were to be wished, that we had more Public Nurseries,
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nor be exposed to the hazards which divers run by being tampered with in their first years, by those little Mountebanks, those Dabblers in Grammar, who,
nor be exposed to the hazards which diverse run by being tampered with in their First Years, by those little Mountebanks, those Dabblers in Grammar, who,
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Like Diseased Nurses, they Infect those Children they should nourish, and by conveying their unwholsome Juices into the empty veins of their Young Pupils, they not only weaken and corrupt the before Healthy Constitution of the Soul,
Like Diseased Nurse's, they Infect those Children they should nourish, and by conveying their unwholesome Juices into the empty Veins of their Young Pupils, they not only weaken and corrupt thee before Healthy Constitution of the Soul,
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Those raw Beginners, who it may be have made a transient Visit to the University for Fashion-sake, cannot have those Qualifications that are requisite in those to whom the Government of wild and unbridled Youth ought to be committed.
Those raw Beginners, who it may be have made a Transient Visit to the university for Fashion-sake, cannot have those Qualifications that Are requisite in those to whom the Government of wild and unbridled Youth ought to be committed.
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nor to distinguish between the several dispositions of Youth, by their unreasonable and exorbitant Cruelties, they force their little Flock to take Sanctuary at their own home,
nor to distinguish between the several dispositions of Youth, by their unreasonable and exorbitant Cruelties, they force their little Flock to take Sanctuary At their own home,
Whereas the grave Rector of the Publick School takes his measures from the Capacities and Dispositions of those who are under his Care, whose Inclinations he knows as well as their Faces,
Whereas the grave Rector of the Public School Takes his measures from the Capacities and Dispositions of those who Are under his Care, whose Inclinations he knows as well as their Faces,
and by mixing some few grains of pleasure with those useful Principles he instills into them, he makes his Scholars in love with himself and their Books at the fame time.
and by mixing Some few grains of pleasure with those useful Principles he instills into them, he makes his Scholars in love with himself and their Books At the fame time.
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But alas, nothing of this Nature is to be expected from the Countrey Chancel, which seldom produces any thing fit for the Use and Service of the Church.
But alas, nothing of this Nature is to be expected from the Country Chancel, which seldom produces any thing fit for the Use and Service of the Church.
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Indeed some of us may remember, (and may we never see such days again) when divers of the choicest of Gods Servants, some of the Chief and most Eminent Pastors of our Church, whose only Crime was their Loyalty, were forced for the Testimony of a good Conscience, to wander up and down in Desarts, to bide themselves in Dens and Caves of the Earth, destitute,
Indeed Some of us may Remember, (and may we never see such days again) when diverse of the Choicest of God's Servants, Some of the Chief and most Eminent Pastors of our Church, whose only Crime was their Loyalty, were forced for the Testimony of a good Conscience, to wander up and down in Deserts, to bide themselves in Dens and Caves of the Earth, destitute,
and Afflicted, of whom our English World was not worthy. These, I say, were glad to Teach Youth in some private corner for a mean Livelyhood, to retire into some by, unfrequented place to shelter themselves from the Tyranny of those Oppressors, which then rid on the Necks of Gods People.
and Afflicted, of whom our English World was not worthy. These, I say, were glad to Teach Youth in Some private corner for a mean Livelihood, to retire into Some by, unfrequented place to shelter themselves from the Tyranny of those Oppressors's, which then rid on the Necks of God's People.
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Under those shades did those great Shepherds feed their Lambs, being driven from their Sheep, in the Noon-day, in the heat and fury of that Persecution that then raged amongst us:
Under those shades did those great Shepherd's feed their Lambs, being driven from their Sheep, in the Noonday, in the heat and fury of that Persecution that then raged among us:
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Neither do I Condemn all private places which are made use of for the Breeding of Youth, in some of which, without question, divers Worthy and Eminent Men have been Educated, who either have met with some extraordinary Master,
Neither do I Condemn all private places which Are made use of for the Breeding of Youth, in Some of which, without question, diverse Worthy and Eminent Men have been Educated, who either have met with Some extraordinary Master,
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Suffer me, in the last place, that I may conclude my Discourse with something pertinent to the Solemnity of this present Day, to offer somewhat in behalf of that Royal Foundation of Eton Colledge, the Pious and Charitable Work of Henry the Sixth, one of the best,
Suffer me, in the last place, that I may conclude my Discourse with something pertinent to the Solemnity of this present Day, to offer somewhat in behalf of that Royal Foundation of Eton College, the Pious and Charitable Work of Henry the Sixth, one of the best,
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and from which divers of us, amongst whom I my self (which I shall ever gratefully acknowledge) though the most unworthy, derived other secular Advantages.
and from which diverse of us, among whom I my self (which I shall ever gratefully acknowledge) though the most unworthy, derived other secular Advantages.
I will not say, that though her Sisters, of which she hath many, and of great Renown, (but few of the same Noble extract with her self) have all done virtuously, that yet she hath excelled them all:
I will not say, that though her Sisters, of which she hath many, and of great Renown, (but few of the same Noble extract with her self) have all done virtuously, that yet she hath excelled them all:
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If Experience, which cannot lye, be a sure Rule to go by, I have many living Instances before me at this time to Witness those great and extraordinary Improvements and Accomplishments which are the result and effect of those many hours they carefully spent under the happy Tuition of the several Masters of that Famous and well Disciplin'd School;
If Experience, which cannot lie, be a sure Rule to go by, I have many living Instances before me At this time to Witness those great and extraordinary Improvements and Accomplishments which Are the result and Effect of those many hours they carefully spent under the happy Tuition of the several Masters of that Famous and well Disciplined School;
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But give me leave to shew you likewise, how that Royal Society, to which you did once belong, hath all those conveniences which the Wisest and Discreetest Men have judged to be most proper and conducing to that great End for which it was designed.
But give me leave to show you likewise, how that Royal Society, to which you did once belong, hath all those conveniences which the Wisest and Discreetest Men have judged to be most proper and conducing to that great End for which it was designed.
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and separation from the World, were two Circumstances not to be omitted in the Building of their Schools of the Prophets, in Order to the quicker and easier attaining of that Natural Knowledge which might dispose them the sooner for the gift of Prophecy.
and separation from the World, were two circumstances not to be omitted in the Building of their Schools of the prophets, in Order to the quicker and Easier attaining of that Natural Knowledge which might dispose them the sooner for the gift of Prophecy.
but active ferment, and thereby renders the whole Crasis and Constitution more pliant and serviceable to the motions and sallies of the Soul than otherwise it would have been:
but active ferment, and thereby renders the Whole Crasis and Constitution more pliant and serviceable to the motions and sallies of the Soul than otherwise it would have been:
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As Glasses are no where made in the same perfection for Beauty and Lustre, as in Murano, an Island near to Venice, which is attributed to the clearness of the circumambient Air which hangs over the place,
As Glasses Are no where made in the same perfection for Beauty and Lustre, as in Murano, an Island near to Venice, which is attributed to the clearness of the circumambient Air which hangs over the place,
but only put forth some dull and faint glimmerings, whilst she labours under the indisposition of a Body choak'd up and opprest with the impurities of a foul and Corrupted Air.
but only put forth Some dull and faint glimmerings, while she labours under the indisposition of a Body choked up and oppressed with the Impurities of a foul and Corrupted Air.
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Retirement also, and Solitude do very much incline the Mind to receive the Characters and Images of Truth and Knowledge into the Sacred Treasury of the unprejudiced Memory, which had it been distracted with variety of Objects, would have been wholly filled,
Retirement also, and Solitude do very much incline the Mind to receive the Characters and Images of Truth and Knowledge into the Sacred Treasury of the unprejudiced Memory, which had it been distracted with variety of Objects, would have been wholly filled,
and the Avocations so many, amidst the throng and concourse of the Multitude, the Youthful Fancy being apt to be taken with every thing that is gay and new,
and the Avocations so many, amid the throng and concourse of the Multitude, the Youthful Fancy being apt to be taken with every thing that is gay and new,
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Otherwise if she be kept still in the dark, and coopt up from the cognizance of the most material passages that are the common Theme and Subject of the present Time,
Otherwise if she be kept still in the dark, and coopt up from the cognizance of the most material passages that Are the Common Theme and Subject of the present Time,
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when she comes abroad, she is frighted with the sudden Light, and her Organs being not well fitted for the reception of those violent impressions, which if entertained by degrees, had been easily perceptible, she becomes amazed,
when she comes abroad, she is frighted with the sudden Light, and her Organs being not well fitted for the reception of those violent impressions, which if entertained by Degrees, had been Easily perceptible, she becomes amazed,
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And here I cannot but praise and commend the Wisdom of our Pious Founder, in Building that Colledge which he designed for the Education and Instruction of Youth in such a place, where the pleasantness of the Situation, the temperature of the Air, not so subtil as to prey upon,
And Here I cannot but praise and commend the Wisdom of our Pious Founder, in Building that College which he designed for the Education and Instruction of Youth in such a place, where the pleasantness of the Situation, the temperature of the Air, not so subtle as to prey upon,
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This is our Nayoth, which, as Peter Martyr tells us, signifies Green Pasture, Situate by those pleasant Meadows and gentle Streams, which enliven the Fancy,
This is our Nayoth, which, as Peter Martyr tells us, signifies Green Pasture, Situate by those pleasant Meadows and gentle Streams, which enliven the Fancy,
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This is the Palace which Wisdom built for her self, setting it upon those seven hewen Pillars, the seven Liberal Sciences, whose Foundation can never fail.
This is the Palace which Wisdom built for her self, setting it upon those seven hewn Pillars, the seven Liberal Sciences, whose Foundation can never fail.
This is the place, that I may with the addition of a word allude as our Learned Apostle, St. Paul, does in another case, to one of your own Poets, to your old School-fellow,
This is the place, that I may with the addition of a word allude as our Learned Apostle, Saint Paul, does in Another case, to one of your own Poets, to your old Schoolfellow,
and Companion to one that will never leave your Society as long as Learning is encouraged, to your beloved Homer. NONLATINALPHABET for which Quotation, not well to be omitted, I hope I shall easily obtain a Pardon from this Learned Auditory, being assured that should I have occasion, which I shall rather avoid than seek, of making use of any more of the same Nature, that I shall not incur our Apostles displeasure, in speaking to you in an unknown Tongue. And now,
and Companion to one that will never leave your Society as long as Learning is encouraged, to your Beloved Homer. for which Quotation, not well to be omitted, I hope I shall Easily obtain a Pardon from this Learned Auditory, being assured that should I have occasion, which I shall rather avoid than seek, of making use of any more of the same Nature, that I shall not incur our Apostles displeasure, in speaking to you in an unknown Tongue. And now,
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but all sufficient by virtue of that Original tincture you had imbibed there, to enable you to bring forth in great abundance the proper fruits of your several Callings and Professions.
but all sufficient by virtue of that Original tincture you had imbibed there, to enable you to bring forth in great abundance the proper fruits of your several Callings and Professions.
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yet remember that now you write Men, and such too, as by virtue of your ingenuous Education, have had greater Advantages than many others of improving your Reason and Understanding.
yet Remember that now you write Men, and such too, as by virtue of your ingenuous Education, have had greater Advantages than many Others of improving your Reason and Understanding.
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To shut up all, Let your Garments, as the Preacher Advises, Eccles. 9. v. 8. be white, and let your Heads, upon this Solemn Festival, lack no Oyntment; and carry along with you a chearful Countenance,
To shut up all, Let your Garments, as the Preacher Advises, Eccles. 9. v. 8. be white, and let your Heads, upon this Solemn Festival, lack no Ointment; and carry along with you a cheerful Countenance,
'Tis a good Conscience, a welcome Remembrance, that you have in some measure answered the Ends of your Liberal Institution at that Royal Foundation where you were Bred, which will be the best relish,
It's a good Conscience, a welcome Remembrance, that you have in Some measure answered the Ends of your Liberal Institution At that Royal Foundation where you were Bred, which will be the best relish,
who by bearing with our Infirmities, complying with our several Dispositions, informing our Judgments, and filling up the Blanks and empty spaces of our Souls, distinguish'd us from the Common Herd, who being void of Knowledge, are like the Beasts that perish.
who by bearing with our Infirmities, complying with our several Dispositions, informing our Judgments, and filling up the Blanks and empty spaces of our Souls, distinguished us from the Common Heard, who being void of Knowledge, Are like the Beasts that perish.
for putting those good Thoughts into the Heart of our Religious Founder, Henry the Sixth, of Blessed Memory, to erect that Famous Seminary and Nursery of good Learning, Eton Colledge, our Common and Indulgent Mother, from whose full and overflowing Breasts we suck'd that wholsome and kindly Nourishment, which hath added to the stature of our Knowledge,
for putting those good Thoughts into the Heart of our Religious Founder, Henry the Sixth, of Blessed Memory, to erect that Famous Seminary and Nursery of good Learning, Eton College, our Common and Indulgent Mother, from whose full and overflowing Breasts we sucked that wholesome and kindly Nourishment, which hath added to the stature of our Knowledge,
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and under the Peaceable and Auspicious Government of our Gracious Sovereign, Charles the Second, who is not only the Promoter and Encourager of all Ingenious Learning,
and under the Peaceable and Auspicious Government of our Gracious Sovereign, Charles the Second, who is not only the Promoter and Encourager of all Ingenious Learning,
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And seeing he vouchsafes to own us in a particular manner as his own, and to Grace this our Meeting with peculiar Marks of his Royal Favour, let us all unanimously,
And seeing he vouchsafes to own us in a particular manner as his own, and to Grace this our Meeting with peculiar Marks of his Royal Favour, let us all unanimously,
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and that there may be still a continued Succession of Princes from that Ancient Stock to Rule these Nations in Peace and Quietness till the Dissolution of all Humane Authority;
and that there may be still a continued Succession of Princes from that Ancient Stock to Rule these nations in Peace and Quietness till the Dissolution of all Humane authority;
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and those that speak evil of Dignities, receive their just Reward; and let him trample all Rebellion and Conspiracies, wherever they be, under his Feet:
and those that speak evil of Dignities, receive their just Reward; and let him trample all Rebellion and Conspiracies, wherever they be, under his Feet:
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And after a long and happy Reign, let the Glorious Spirits, those Winged Chariots of God, convey him to that Blessed place of Rest that is prepared for all true Believers.
And After a long and happy Reign, let the Glorious Spirits, those Winged Chariots of God, convey him to that Blessed place of Rest that is prepared for all true Believers.
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And that for the sake, and through the Merits of our Blessed Saviour and Redeemer, Jesus Christ, to whom with the Father and the Holy Spirit, Three Persons,
And that for the sake, and through the Merits of our Blessed Saviour and Redeemer, jesus christ, to whom with the Father and the Holy Spirit, Three Persons,
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