A sermon preached before Their Majesties, K. William and Q. Mary's forces, at Gant in Flanders the Sunday before they marched into the camp, 1694 / by John Petter ... ; published at their request.
and do not tremble, neither be ye terrified because of them, Deut. 20. 2. and such forms of speech as this we find frequently used in Scripture at the opening of their Campagnes,
and do not tremble, neither be you terrified Because of them, Deuteronomy 20. 2. and such forms of speech as this we find frequently used in Scripture At the opening of their Campagnes,
cc vdb xx vvi, d vbb pn22 vvn p-acp pp-f pno32, np1 crd crd cc d n2 pp-f n1 c-acp d pns12 vvb av-j vvn p-acp n1 p-acp dt n-vvg pp-f po32 np1,
or before they entred upon any Action, to excite and stir up, to animate and encourage both Officers and Soldiers, to behave themselves manfully and with undaunted resolution.
or before they entered upon any Actium, to excite and stir up, to animate and encourage both Officers and Soldiers, to behave themselves manfully and with undaunted resolution.
cc c-acp pns32 vvd p-acp d n1, pc-acp vvi cc vvi a-acp, pc-acp vvi cc vvi d n2 cc n2, pc-acp vvi px32 av-j cc p-acp j n1.
Gentlemen, the time of your marching now drawing near, and this being the last day of your meeting together in this place, I have in complyance with so ancient and so good a custom, chosen to address my self to you in these words, Quit your selves like men:
Gentlemen, the time of your marching now drawing near, and this being the last day of your meeting together in this place, I have in compliance with so ancient and so good a custom, chosen to address my self to you in these words, Quit your selves like men:
n2, dt n1 pp-f po22 vvg av vvg av-j, cc d vbg dt ord n1 pp-f po22 n1 av p-acp d n1, pns11 vhb p-acp n1 p-acp av j cc av j dt n1, vvn pc-acp vvi po11 n1 p-acp pn22 p-acp d n2, vvb po22 n2 av-j n2:
But the words import more, and are more properly rendred by others, Estote in viros, a known Hebraism, as, Ero tibi in Deum, I will be unto thee for a God, that is,
But the words import more, and Are more properly rendered by Others, Estote in viros, a known Hebraism, as, Ero tibi in God, I will be unto thee for a God, that is,
you ought not to be discouraged, or affrighted with these, or any other hardships; but contentedly to live (if occasion requires it) upon any the least thing,
you ought not to be discouraged, or affrighted with these, or any other hardships; but contentedly to live (if occasion requires it) upon any the least thing,
pn22 vmd xx pc-acp vbi vvn, cc vvn p-acp d, cc d j-jn n2; cc-acp n1 pc-acp vvi (cs n1 vvz pn31) p-acp d dt ds n1,
and this is to Quit your selves like men in this respect, if you are thus courageous in bearing these hardships and difficulties of War. You must also Quit your selves like men by being courageous,
and this is to Quit your selves like men in this respect, if you Are thus courageous in bearing these hardships and difficulties of War. You must also Quit your selves like men by being courageous,
cc d vbz p-acp vvb po22 n2 av-j n2 p-acp d n1, cs pn22 vbr av j p-acp vvg d n2 cc n2 pp-f n1 pn22 vmb av vvb po22 n2 av-j n2 p-acp vbg j,
but you must receive and bear all with an invincible courage, and not like those delicate Youths in the History, who were no sooner touched in their tender faces by their Enemies weapons,
but you must receive and bear all with an invincible courage, and not like those delicate Youths in the History, who were no sooner touched in their tender faces by their Enemies weapons,
cc-acp pn22 vmb vvi cc vvi d p-acp dt j n1, cc xx av-j d j n2 p-acp dt n1, r-crq vbdr av-dx av-c vvn p-acp po32 j n2 p-acp po32 n2 n2,
nor like the Children of Ephraim, Psal. 78. 9. who being harnessed, and carrying Bows, turned their backs in the day of battel, but like that Order of Ancient Knights in France, a part of whose military Oath it was, that they should never turn their Backs upon their Enemies.
nor like the Children of Ephraim, Psalm 78. 9. who being harnessed, and carrying Bows, turned their backs in the day of battle, but like that Order of Ancient Knights in France, a part of whose military Oath it was, that they should never turn their Backs upon their Enemies.
The Lacaedemonian women were wont to charge their Sons when they went out to battel, Ut, aut vivi cum armis in conspectum earum venirent, aut mortui in armis referrentur, that they should either return with their Arms, or die in them.
The Lacaedemonian women were wont to charge their Sons when they went out to battle, Ut, Or Vivi cum armis in conspectum earum venirent, Or Deads in armis referrentur, that they should either return with their Arms, or die in them.
1st. In respect to your Lives and Manners, by abstaining from those many outragious and unjust Practices, from that loose and dissolute way of living, which have brought upon your Profession (though in it self most honourable) so great Dishonour,
1st. In respect to your Lives and Manners, by abstaining from those many outrageous and unjust Practices, from that lose and dissolute Way of living, which have brought upon your Profession (though in it self most honourable) so great Dishonour,
ord. p-acp n1 p-acp po22 n2 cc n2, p-acp vvg p-acp d d j cc j n2, p-acp cst j cc j n1 pp-f vvg, r-crq vhb vvn p-acp po22 n1 (cs p-acp pn31 n1 av-ds j) av j vvb,
Nihil magis in acie custodiendum est, quàm ut omnes Milites ordinem incedendi servent, periculum enim ab hostibus semper gravissimum sustinet divisus, & inordinatus exercitus: Veget. de re milit.
Nihil magis in acie custodiendum est, quàm ut omnes Militias ordinem incedendi servient, periculum enim ab hostibus semper gravissimum Sustinet divisus, & inordinatus Exercitus: Veget. de re Milit.
As one once complained, Ordo Militum nunc est ordinem non tenere, as if the Excellency of a Soldier consisted in contradicting and thwarting the Commands of his superiour Officers;
As one once complained, Ordo Militum nunc est ordinem non tenere, as if the Excellency of a Soldier consisted in contradicting and thwarting the Commands of his superior Officers;
3dly. The 3d thing implied in quitting your selves like Men, is to be faithfull to your Trust (that is) not to betray it for any temptation of interest or advantage,
3dly. The 3d thing implied in quitting your selves like Men, is to be faithful to your Trust (that is) not to betray it for any temptation of Interest or advantage,
This the Romans took such care of, that they listed none into their Service, but they obliged them to take an Oath to that purpose, which they call'd by the great and venerable Name of Sacramentum; a thing so solemn with them, that the Christians have chose to borrow that Word, to express their entrance into Covenant with God by:
This the Romans took such care of, that they listed none into their Service, but they obliged them to take an Oath to that purpose, which they called by the great and venerable Name of Sacramentum; a thing so solemn with them, that the Christians have chosen to borrow that Word, to express their Entrance into Covenant with God by:
Having sufficiently insisted on the first thing which I proposed, and shewn you what it is to quit your selves like Men, I proceed now to the second, which is the best and surest way to do so.
Having sufficiently insisted on the First thing which I proposed, and shown you what it is to quit your selves like Men, I proceed now to the second, which is the best and Surest Way to do so.
vhg av-j vvd p-acp dt ord n1 r-crq pns11 vvd, cc vvn pn22 r-crq pn31 vbz pc-acp vvi po22 n2 av-j n2, pns11 vvb av p-acp dt ord, r-crq vbz dt js cc js n1 pc-acp vdi av.
therefore if I can make it appear, that Religion will effect these three things, and make you, 1st. More couragious, 2dly. More orderly, 3dly. More faithfull to your Trust;
Therefore if I can make it appear, that Religion will Effect these three things, and make you, 1st. More courageous, 2dly. More orderly, 3dly. More faithful to your Trust;
av cs pns11 vmb vvi pn31 vvi, cst n1 vmb vvi d crd n2, cc vvb pn22, ord. av-dc j, av-j. av-dc j, av-j. av-dc j p-acp po22 n1;
1st, Therefore I shall shew you, that being religious will make you the more couragious, without which, such Gentlemen as you are useless in the World:
1st, Therefore I shall show you, that being religious will make you the more courageous, without which, such Gentlemen as you Are useless in the World:
and say to them, Let not your hearts faint, fear not, &c. Deut. 20. 2. Now after that, the Officer was to say again to them, What Man is there that is fearfull,
and say to them, Let not your hearts faint, Fear not, etc. Deuteronomy 20. 2. Now After that, the Officer was to say again to them, What Man is there that is fearful,
cc vvb p-acp pno32, vvb xx po22 n2 j, vvb xx, av np1 crd crd av p-acp d, dt n1 vbds pc-acp vvi av p-acp pno32, q-crq n1 vbz a-acp cst vbz j,
and faint-hearted? let him go, and return to his House, vers. 8. It is not to be denied but that some Men, who are very bad, are very stout, daily experience evinceth this;
and fainthearted? let him go, and return to his House, vers. 8. It is not to be denied but that Some Men, who Are very bad, Are very stout, daily experience evinceth this;
cc j? vvb pno31 vvi, cc vvi p-acp po31 n1, fw-la. crd pn31 vbz xx pc-acp vbi vvn p-acp d d n2, r-crq vbr av j, vbr av j, j n1 vvz d;
how undauntedly, when he is lawfully call'd to it, will he hazard this? This is that to which the Apostle attributes the Heroick performances of those religious Champions of old, Gideon, Baruch, Samson, Jeptha, David, &c. Hebr. 11. it was through faith they subdued Kingdoms, waxed valiant in fight,
how undauntedly, when he is lawfully called to it, will he hazard this? This is that to which the Apostle attributes the Heroic performances of those religious Champions of old, gideon, baruch, samson, Jephtha, David, etc. Hebrew 11. it was through faith they subdued Kingdoms, waxed valiant in fight,
The dissoluteness, and rudeness of Armies is so common and notorious, that they are often dreadfull to their own side, almost as much as to their Enemies.
The dissoluteness, and rudeness of Armies is so Common and notorious, that they Are often dreadful to their own side, almost as much as to their Enemies.
dt n1, cc n1 pp-f n2 vbz av j cc j, cst pns32 vbr av j p-acp po32 d n1, av c-acp d c-acp p-acp po32 n2.
Whence come the wrongs, and wastings, the swaggerings, and insolencies, the extravagancies, and immoralities complained of in all Ages among the Soldiery? Come they not hence,
Whence come the wrongs, and wastings, the swaggerings, and insolences, the extravagancies, and immoralities complained of in all Ages among the Soldiery? Come they not hence,
q-crq vvb dt n2-jn, cc n2-vvg, dt n2-vvg, cc n2, dt n2, cc n2 vvn pp-f p-acp d n2 p-acp dt n1? vvi pns32 xx av,
even of your lusts that war in your Members, from the want of Religion, and the Fear of God? This would lay the Ax to the Root of such flagitious Enormities, restrain your Passions, bridle your Appetites,
even of your Lustiest that war in your Members, from the want of Religion, and the fear of God? This would lay the Ax to the Root of such flagitious Enormities, restrain your Passion, bridle your Appetites,
av pp-f po22 n2 cst vvb p-acp po22 n2, p-acp dt n1 pp-f n1, cc dt n1 pp-f np1? d vmd vvi dt n1 p-acp dt n1 pp-f d j n2, vvb po22 n2, vvb po22 n2,
3ly. The third influence Religion hath upon a Soldier is, It will make him more faithfull to his trust, which he is obliged to be (as you have heard) by the Oath he takes when he is first listed.
3ly. The third influence Religion hath upon a Soldier is, It will make him more faithful to his trust, which he is obliged to be (as you have herd) by the Oath he Takes when he is First listed.
But what are Oaths, and where are the force of them, if men have no real sense of Religion? like Samson 's Withs, they may pretend to be bound with them,
But what Are Oaths, and where Are the force of them, if men have no real sense of Religion? like samson is Withs, they may pretend to be bound with them,
Eusebius tells us of the Father of Constantine, that once it came into his mind to give out, that all that served him in any Office, should sacrifice to Idols,
Eusebius tells us of the Father of Constantine, that once it Come into his mind to give out, that all that served him in any Office, should sacrifice to Idols,
or advanced to higher trust, those that to comply with his humour, and, as they thought, their own interest, were ready to turn Idolaters, he dismissed, NONLATINALPHABET, &c. For how (saith he) should I imagine, but that upon occasion these men will be treacherous to me, that make no more of being so to their God? But the fear of him is the best security for any man's Fidelity,
or advanced to higher trust, those that to comply with his humour, and, as they Thought, their own Interest, were ready to turn Idolaters, he dismissed,, etc. For how (Says he) should I imagine, but that upon occasion these men will be treacherous to me, that make no more of being so to their God? But the Fear of him is the best security for any Man's Fidis,
cc vvd p-acp jc n1, d cst pc-acp vvi p-acp po31 n1, cc, c-acp pns32 vvd, po32 d n1, vbdr j pc-acp vvi n2, pns31 vvd,, av c-acp c-crq (vvz pns31) vmd pns11 vvi, cc-acp cst p-acp n1 d n2 vmb vbi j p-acp pno11, cst vvb dx dc pp-f vbg av p-acp po32 n1? p-acp dt n1 pp-f pno31 vbz dt js n1 p-acp d ng1 n1,
So that since Religion will make you more courageous, orderly and faithfull to your trust, 'tis evident that to fear God, and keep his Commandments is the best and surest way to quit your selves like men;
So that since Religion will make you more courageous, orderly and faithful to your trust, it's evident that to Fear God, and keep his commandments is the best and Surest Way to quit your selves like men;
av cst p-acp n1 vmb vvi pn22 av-dc j, j cc j p-acp po22 n1, pn31|vbz j cst p-acp vvb np1, cc vvi po31 n2 vbz dt js cc js n1 p-acp vvb po22 n2 av-j n2;
and to prevail with you, to be more carefull for the future of this one thing necessary, it being (as you have heard) the surest way to gain that noble Character (which is,
and to prevail with you, to be more careful for the future of this one thing necessary, it being (as you have herd) the Surest Way to gain that noble Character (which is,
There is generally so much licentiousness and wickedness among the Soldiery, that the Poet hath scandalized the whole Tribe upon that account, Nulla fides, pietasque viris qui castra sequuntur.
There is generally so much licentiousness and wickedness among the Soldiery, that the Poet hath scandalized the Whole Tribe upon that account, Nulla fides, pietasque Viris qui Castles sequuntur.
pc-acp vbz av-j av d n1 cc n1 p-acp dt n1, cst dt n1 vhz vvn dt j-jn n1 p-acp d n1, fw-la fw-la, fw-la n1 fw-la fw-la fw-la.
Why should Religion be thought inconsistent with your Profession? whatever liberties too many of it give themselves, it has been as famous for Men eminently pious as any whatsoever:
Why should Religion be Thought inconsistent with your Profession? whatever Liberties too many of it give themselves, it has been as famous for Men eminently pious as any whatsoever:
q-crq vmd n1 vbi vvn j p-acp po22 n1? r-crq n2 av d pp-f pn31 vvb px32, pn31 vhz vbn a-acp j c-acp n2 av-j j c-acp d q-crq:
Nazianzen in his time had a Caesarius, Saint Basil a Gordius; and a Learned Writer, speaking of the Noble Army of Martyrs, saith, Pars melior ex militibus, The greater part of them were Soldiers.
Nazianzen in his time had a Caesarius, Saint Basil a Gordius; and a Learned Writer, speaking of the Noble Army of Martyrs, Says, Pars melior ex militibus, The greater part of them were Soldiers.
The Centurion here mentioned was a devout Man, and zealous for Religion, one who endeavoured to promote it, by keeping up (all ways possible) its honour and reputation in the world:
The Centurion Here mentioned was a devout Man, and zealous for Religion, one who endeavoured to promote it, by keeping up (all ways possible) its honour and reputation in the world:
dt n1 av vvn vbds dt j n1, cc j p-acp n1, pi r-crq vvd pc-acp vvi pn31, p-acp vvg a-acp (d n2 j) po31 n1 cc n1 p-acp dt n1:
Every the dullest Creature, that can but revile his Religion, make a prophane Paraphrase upon the Holy Writ, vent an impious Jest, ridicule any thing that is Sacred,
Every the dullest Creature, that can but revile his Religion, make a profane paraphrase upon the Holy Writ, vent an impious Jest, ridicule any thing that is Sacred,
'Tis said farther of this Centurion, that he feared God; they cannot in the least pretend to this part of the Centurion's character, who upon every impertinent occasion, take his most sacred Name into their prophane Mouths, and call upon him to witness to every trifle, sometimes to a lye.
It's said farther of this Centurion, that he feared God; they cannot in the least pretend to this part of the Centurion's character, who upon every impertinent occasion, take his most sacred Name into their profane Mouths, and call upon him to witness to every trifle, sometime to a lie.
pn31|vbz vvd av-jc pp-f d n1, cst pns31 vvd np1; pns32 vmbx p-acp dt ds vvb p-acp d n1 pp-f dt ng1 n1, r-crq p-acp d j n1, vvb po31 av-ds j n1 p-acp po32 j n2, cc vvb p-acp pno31 pc-acp vvi p-acp d n1, av p-acp dt n1.
Sure, Gentlemen, you cannot pretend to the fear of God, who call upon him almost every moment to damn your selves, your dearest friends or acquaintance for every frivolous disappointment, nay often for nothing;
Sure, Gentlemen, you cannot pretend to the Fear of God, who call upon him almost every moment to damn your selves, your dearest Friends or acquaintance for every frivolous disappointment, nay often for nothing;
j, n2, pn22 vmbx vvi p-acp dt n1 pp-f np1, r-crq vvb p-acp pno31 av d n1 pc-acp vvi po22 n2, po22 js-jn n2 cc n1 p-acp d j n1, uh-x av p-acp pix;
whose mouths are full of bitterness and cursing, who challenge to your selves the liberty of your tongues, saying in the words of the Psalmist, We are they that ought to speak, Who is Lord over us? Psal. 12. 4. Nay, there are some among you (I think my self obliged in duty to take notice of it) who are so far from fearing God, that you seem to be perfectly of the temper of the unjust Judge mentioned in Saint Luke, who neither feared God, nor regarded man.
whose mouths Are full of bitterness and cursing, who challenge to your selves the liberty of your tongues, saying in the words of the Psalmist, We Are they that ought to speak, Who is Lord over us? Psalm 12. 4. Nay, there Are Some among you (I think my self obliged in duty to take notice of it) who Are so Far from fearing God, that you seem to be perfectly of the temper of the unjust Judge mentioned in Saint Lycia, who neither feared God, nor regarded man.
If it were not so, though the fear of God could not restrain you, yet otherwise in respect of Men, you would sometimes abstain from all sorts of impious, leud, prophane and atheistical discourse,
If it were not so, though the Fear of God could not restrain you, yet otherwise in respect of Men, you would sometime abstain from all sorts of impious, lewd, profane and atheistical discourse,
cs pn31 vbdr xx av, cs dt n1 pp-f np1 vmd xx vvi pn22, av av p-acp n1 pp-f n2, pn22 vmd av vvi p-acp d n2 pp-f j, j, j cc j n1,
For your unsavoury breath (supposing no God to be offended with it) you cannot but imagine to be nauseous to all those who believe there is one, to all those who have any Zeal for their Faith, you cannot think any discourse more intolerable, or more disobliging.
For your unsavoury breath (supposing no God to be offended with it) you cannot but imagine to be nauseous to all those who believe there is one, to all those who have any Zeal for their Faith, you cannot think any discourse more intolerable, or more disobliging.
p-acp po22 j n1 (vvg dx n1 pc-acp vbi vvn p-acp pn31) pn22 vmbx cc-acp vvi pc-acp vbi j p-acp d d r-crq vvb pc-acp vbz pi, p-acp d d r-crq vhb d n1 p-acp po32 n1, pn22 vmbx vvi d n1 av-dc j, cc av-dc vvg.
the many Oaths and Curses, with the abundance of other unsavoury discourse that doth flow, almost every minute, from the mouths of the meanest and least servant that does attend the Camp, sufficiently proclaim the neglect of you their Masters;
the many Oaths and Curses, with the abundance of other unsavoury discourse that does flow, almost every minute, from the mouths of the Meanest and least servant that does attend the Camp, sufficiently proclaim the neglect of you their Masters;
dt d n2 cc n2, p-acp dt n1 pp-f j-jn j n1 cst vdz vvi, av d n1, p-acp dt n2 pp-f dt js cc ds n1 cst vdz vvi dt n1, av-j vvi dt n1 pp-f pn22 po32 n2;
who too many of you, by your own example, and the countenance and encouragement you give to the vicious courses of those about you, seem to have taken up a resolution contrary to that of Joshua 's,
who too many of you, by your own Exampl, and the countenance and encouragement you give to the vicious courses of those about you, seem to have taken up a resolution contrary to that of joshua is,
r-crq av d pp-f pn22, p-acp po22 d n1, cc dt n1 cc n1 pn22 vvb p-acp dt j n2 pp-f d p-acp pn22, vvb pc-acp vhi vvn a-acp dt n1 j-jn p-acp d pp-f np1 vbz,
Another thing that is added in commendation of this Centurion is, That he gave much alms to the people, his devotion and the fear of God are accompanied with Works of Charity.
another thing that is added in commendation of this Centurion is, That he gave much alms to the people, his devotion and the Fear of God Are accompanied with Works of Charity.
fruits of the spirit highly requisite to preserve those of your profession from transgressions of a crying nature, which too many of you, Gentlemen, make light of, violence, cruelty, wasting, plundering, &c. But he in whose heart God had put it, to give that which was his own to others,
fruits of the Spirit highly requisite to preserve those of your profession from transgressions of a crying nature, which too many of you, Gentlemen, make Light of, violence, cruelty, wasting, plundering, etc. But he in whose heart God had put it, to give that which was his own to Others,
n2 pp-f dt n1 av-j j pc-acp vvi d pp-f po22 n1 p-acp n2 pp-f dt j-vvg n1, r-crq av d pp-f pn22, n2, vvb n1 pp-f, n1, n1, vvg, vvg, av p-acp pns31 p-acp rg-crq n1 np1 vhd vvn pn31, pc-acp vvi d r-crq vbds po31 d p-acp n2-jn,
and, like miscreant Achans, make it your business by these indirect ways to enrich your selves, not fearing the Curse of God on such ill-gotten treasure?
and, like miscreant Achans, make it your business by these indirect ways to enrich your selves, not fearing the Curse of God on such ill-gotten treasure?
cc, av-j n1 np1, vvb pn31 po22 n1 p-acp d j n2 pc-acp vvi po22 n2, xx vvg dt n1 pp-f np1 p-acp d j n1?
In an undertaking attended with so many and so great difficulties and dangers as yours is, he knew it would be impossible for him to succeed without imploring the divine aid and assistance;
In an undertaking attended with so many and so great difficulties and dangers as yours is, he knew it would be impossible for him to succeed without imploring the divine aid and assistance;
p-acp dt n-vvg vvd p-acp av d cc av j n2 cc n2 c-acp png22 vbz, pns31 vvd pn31 vmd vbi j p-acp pno31 pc-acp vvi p-acp vvg dt j-jn n1 cc n1;
than to buy it at the cheapest rate of humble Prayer? How many among you do neglect, disuse and contemn so easie a duty, the constant and due performance of which is attended with so many and so great blessings? What blessed opportunities are put into your hands? What an happiness (by the pious care of our most religious and gracious King and Queen) do you enjoy, of having liberberty (even in these Popish Countries) of addressing your selves to God in publick twice a day, in a most incomparable and a well advised form,
than to buy it At the cheapest rate of humble Prayer? How many among you do neglect, disuse and contemn so easy a duty, the constant and due performance of which is attended with so many and so great blessings? What blessed opportunities Are put into your hands? What an happiness (by the pious care of our most religious and gracious King and Queen) do you enjoy, of having liberberty (even in these Popish Countries) of addressing your selves to God in public twice a day, in a most incomparable and a well advised from,
cs pc-acp vvi pn31 p-acp dt js n1 pp-f j n1? c-crq d p-acp pn22 vdb vvi, n1 cc vvi av j dt n1, dt j cc j-jn n1 pp-f r-crq vbz vvn p-acp av d cc av j n2? q-crq j-vvn n2 vbr vvn p-acp po22 n2? q-crq dt n1 (p-acp dt j n1 pp-f po12 av-ds j cc j n1 cc n1) vdb pn22 vvi, a-acp vhg n1 (av p-acp d j n2) pp-f vvg po22 n2 p-acp np1 p-acp j av dt n1, p-acp dt av-ds j cc dt av vvd n1,
especially considering of what importance to the Publick such a Body of Men as you are, who are of so great use in the World, that every Nation and People, have with one consent justly accounted you worthy of all Esteem and Honour;
especially considering of what importance to the Public such a Body of Men as you Are, who Are of so great use in the World, that every nation and People, have with one consent justly accounted you worthy of all Esteem and Honour;
av-j vvg pp-f r-crq n1 p-acp dt j d dt n1 pp-f n2 c-acp pn22 vbr, r-crq vbr pp-f av j n1 p-acp dt n1, cst d n1 cc n1, vhb p-acp crd n1 av-j vvn pn22 j pp-f d n1 cc n1;
how great might that darkness prove? Sir Walter Raleigh, discoursing whether the Greeks, or Romans, were the better Soldiers, very fairly concludes, that the English were better than both;
how great might that darkness prove? Sir Walter Raleigh, discoursing whither the Greeks, or Romans, were the better Soldiers, very fairly concludes, that the English were better than both;
c-crq j vmd d n1 vvi? n1 np1 np1, vvg cs dt np1, cc np1, vbdr dt jc n2, av av-j vvz, cst dt jp vbdr av-jc cs d;
and the Character which he long since gave of our Countrymen, hath by the opinion of the greatest Generals the World ever bred, together with the many Noble exploits you have atchieved since in the presence of many Nations been sufficiently confirmed;
and the Character which he long since gave of our Countrymen, hath by the opinion of the greatest Generals the World ever bred, together with the many Noble exploits you have achieved since in the presence of many nations been sufficiently confirmed;
cc dt n1 r-crq pns31 av-j a-acp vvd pp-f po12 n2, vhz p-acp dt n1 pp-f dt js n2 dt n1 av vvn, av p-acp dt d j n2 pn22 vhb vvd a-acp p-acp dt n1 pp-f d n2 vbn av-j vvn;
and when you have thus fought a good fight, and finished your course, and kept the Faith, henoeforth there would be laid up for you a Crown of Righteousness in the World to come;
and when you have thus fought a good fight, and finished your course, and kept the Faith, henoeforth there would be laid up for you a Crown of Righteousness in the World to come;
cc c-crq pn22 vhb av vvn dt j n1, cc vvd po22 n1, cc vvd dt n1, av pc-acp vmd vbi vvn a-acp p-acp pn22 dt n1 pp-f n1 p-acp dt n1 pc-acp vvi;
thus having so well grounded hopes of a better life, what can be a surer way to make you quit your selves like Men, than in exposing this? (when there is so just an occasion for it) which brings me to shew you,
thus having so well grounded hope's of a better life, what can be a Surer Way to make you quit your selves like Men, than in exposing this? (when there is so just an occasion for it) which brings me to show you,
if you consider these four things: 1. The Excellency of that Government, those Laws and Liberties you have to defend. 2. The Church and Faith you contend for. 3. The Defenders of the Faith you have to serve. 4. The Enemy you are to oppose: Consider, Gentlemen,
if you Consider these four things: 1. The Excellency of that Government, those Laws and Liberties you have to defend. 2. The Church and Faith you contend for. 3. The Defenders of the Faith you have to serve. 4. The Enemy you Are to oppose: Consider, Gentlemen,
cs pn22 vvb d crd n2: crd dt n1 pp-f d n1, d n2 cc n2 pn22 vhb pc-acp vvi. crd dt n1 cc n1 pn22 vvb p-acp. crd dt n2 pp-f dt n1 pn22 vhb pc-acp vvi. crd dt n1 pn22 vbr pc-acp vvi: vvb, n2,
How secure do they render to you all your civil Rights? Your Liberties are such, that while our Sovereign Lord and Lady sit upon Their Throne in the brightness of Imperial Majesty, the meanest Subject may as truly sit under his Vine,
How secure do they render to you all your civil Rights? Your Liberties Are such, that while our Sovereign Lord and Lady fit upon Their Throne in the brightness of Imperial Majesty, the Meanest Subject may as truly fit under his Vine,
You your selves, Gentlemen, who have seen the sad and dolefull Circumstances of poor Peasants in these Countries, know full well, that God hath not dealt so with other Nations:
You your selves, Gentlemen, who have seen the sad and doleful circumstances of poor Peasants in these Countries, know full well, that God hath not dealt so with other nations:
pn22 po22 n2, n2, r-crq vhb vvn dt j cc j n2 pp-f j n2 p-acp d n2, vvb av-j av, cst np1 vhz xx vvn av p-acp j-jn n2:
You may all of you gratefully sing as the Prophet David did, Psal. 16. 6. The lines are fallen to us in pleasant places, and we have through the Divine Providence, a goodly Heritage:
You may all of you gratefully sing as the Prophet David did, Psalm 16. 6. The lines Are fallen to us in pleasant places, and we have through the Divine Providence, a goodly Heritage:
the Government is of that rare ballance, and temperament, that you cannot but have a deep sense of the many Blessings you all enjoy under it of those wofull Miseries and Distractions you were all exposed to, by the Violences offer'd to it in the late Reign:
the Government is of that rare balance, and temperament, that you cannot but have a deep sense of the many Blessings you all enjoy under it of those woeful Misery's and Distractions you were all exposed to, by the Violences offered to it in the late Reign:
dt n1 vbz pp-f d j n1, cc n1, cst pn22 vmbx cc-acp vhb dt j-jn n1 pp-f dt d n2 pn22 d vvi p-acp pn31 pp-f d j ng1 cc n2 pn22 vbdr d vvn p-acp, p-acp dt n2 vvn p-acp pn31 p-acp dt j vvi:
'tis a concern so essential, that what the Roman Oratour says of Government, in general, may as truly be said of that of their present Majesties, That neither Family, or City,
it's a concern so essential, that what the Roman Orator Says of Government, in general, may as truly be said of that of their present Majesties, That neither Family, or city,
many of which in these Countries are daily visible to your Eyes, though of some they seem to me to be ashamed, by their abstaining from the Use of them, in those Garrisons where the Protestants are quarter'd, during the time of their abode there:
many of which in these Countries Are daily visible to your Eyes, though of Some they seem to me to be ashamed, by their abstaining from the Use of them, in those Garrisons where the Protestants Are quartered, during the time of their Abided there:
they are so clearly subservient to all good Ends, that if your design by Religion be, (what it ought to be) nakedly to save your Souls, you may then in communion with the Church of England pass surely and safely to Heaven:
they Are so clearly subservient to all good Ends, that if your Design by Religion be, (what it ought to be) nakedly to save your Souls, you may then in communion with the Church of England pass surely and safely to Heaven:
You see, Gentlemen, in what blind ignorance they here keep their People, by the forbidding them under the most severe Penalties the use of the Holy Bible,
You see, Gentlemen, in what blind ignorance they Here keep their People, by the forbidding them under the most severe Penalties the use of the Holy bible,
and they, poor Souls, before they can be absolved, and re-admitted to their half communion must undergo what penance the Confessour shall think fit, who for such heinous Crimes as these always enjoins to be more severe,
and they, poor Souls, before they can be absolved, and readmitted to their half communion must undergo what penance the Confessor shall think fit, who for such heinous Crimes as these always enjoins to be more severe,
cc pns32, j n2, c-acp pns32 vmb vbi vvn, cc j p-acp po32 j-jn n1 vmb vvi r-crq n1 dt n1 vmb vvi j, r-crq p-acp d j n2 c-acp d av vvz pc-acp vbi av-dc j,
how many ridiculous and foolish Ceremonies, barbarous and uncommanded Penances they enjoin them, and none of them tending in the least to benefit the Souls of the ignorant performers,
how many ridiculous and foolish Ceremonies, barbarous and uncommanded Penances they enjoin them, and none of them tending in the least to benefit the Souls of the ignorant performers,
c-crq d j cc j n2, j cc j n2 pns32 vvb pno32, cc pix pp-f pno32 vvg p-acp dt ds pc-acp vvi dt n2 pp-f dt j n2,
she hath squeez'd in no Infallibility, nor Probability, no Enthusiastical pretences to immediate Revelation, nor pretended Miracles to impose upon her People:
she hath squeezed in no Infallibility, nor Probability, no Enthusiastical pretences to immediate Revelation, nor pretended Miracles to impose upon her People:
how great encouragement do they give to Piety, Sobriety, Justice, and Charity, and every thing that is praise-worthy, both by their Precept and Example? Can you wish for, can you conceive any Princes more gracious,
how great encouragement do they give to Piety, Sobriety, justice, and Charity, and every thing that is praiseworthy, both by their Precept and Exampl? Can you wish for, can you conceive any Princes more gracious,
q-crq j n1 vdb pns32 vvb p-acp n1, n1, n1, cc n1, cc d n1 cst vbz j, av-d p-acp po32 n1 cc n1? vmb pn22 vvi p-acp, vmb pn22 vvi d n2 av-dc j,
than those whom God hath set over you, and hitherto miraculously preserv'd, for the publick good and benefit of your Kingdom? Their onely aim and study is to make you a great and an happy People;
than those whom God hath Set over you, and hitherto miraculously preserved, for the public good and benefit of your Kingdom? Their only aim and study is to make you a great and an happy People;
cs d r-crq np1 vhz vvn p-acp pn22, cc av av-j vvn, p-acp dt j j cc n1 pp-f po22 n1? po32 j n1 cc n1 vbz pc-acp vvi pn22 dt j cc dt j n1;
I need not tell you the many narrow Escapes he lately had, nor how often he hath been miraculously and particularly defended in the midst of the greatest Dangers;
I need not tell you the many narrow Escapes he lately had, nor how often he hath been miraculously and particularly defended in the midst of the greatest Dangers;
pns11 vvb xx vvi pn22 av d j n2 pns31 av-j vhd, ccx c-crq av pns31 vhz vbn av-j cc av-j vvn p-acp dt n1 pp-f dt js n2;
and cunningly laid for him, hath he escaped? Yet he still goes on with his usual chearfulness and bravery, to expose himself to these open and secret Dangers,
and cunningly laid for him, hath he escaped? Yet he still Goes on with his usual cheerfulness and bravery, to expose himself to these open and secret Dangers,
cc av-jn vvn p-acp pno31, vhz pns31 vvn? av pns31 av vvz a-acp p-acp po31 j n1 cc n1, pc-acp vvi px31 p-acp d j cc j-jn n2,
What Honour and Success may you not yet hope to gain, when so many thousand Men of Valour are headed and led on by so experienced and so brave a General? whose Security and Safety is to you all an high Concern.
What Honour and Success may you not yet hope to gain, when so many thousand Men of Valour Are headed and led on by so experienced and so brave a General? whose Security and Safety is to you all an high Concern.
q-crq n1 cc n1 vmb pn22 xx av vvi pc-acp vvi, c-crq av d crd n2 pp-f n1 vbr vvn cc vvn a-acp p-acp av vvn cc av j dt n1? rg-crq n1 cc n1 vbz p-acp pn22 d dt j vvi.
If you would strengthen the house, you must not weaken him that bears up the pillars of it, Ps. 75. 3. Your firmness and steadiness to him is, at second hand,
If you would strengthen the house, you must not weaken him that bears up the pillars of it, Ps. 75. 3. Your firmness and steadiness to him is, At second hand,
cs pn22 vmd vvi dt n1, pn22 vmb xx vvi pno31 d vvz a-acp dt n2 pp-f pn31, np1 crd crd po22 n1 cc n1 p-acp pno31 vbz, p-acp ord n1,
and your Royal Mistress, by her most prudent and discreet management of Affairs in England in his absence, does her utmost to make you a great and an happy People:
and your Royal Mistress, by her most prudent and discreet management of Affairs in England in his absence, does her utmost to make you a great and an happy People:
cc po22 j n1, p-acp po31 av-ds j cc j n1 pp-f n2 p-acp np1 p-acp po31 n1, vdz po31 j pc-acp vvi pn22 dt j cc dt j n1:
What can you, Gentlemen, doe less than to love and revere them, to obey them readily and chearfully, to think your selves only capable of being made great and happy by making them greater and happier? Every Soul of you to be subject to them,
What can you, Gentlemen, do less than to love and revere them, to obey them readily and cheerfully, to think your selves only capable of being made great and happy by making them greater and Happier? Every Soul of you to be Subject to them,
so as strictly to observe all their Orders and Commands for Love of them, more than for Fear of punishment, to be silent from all manner of murmurings and mutinies, loud only in their Applauses and Thanks to Almighty God for the felicities of their Reign.
so as strictly to observe all their Order and Commands for Love of them, more than for fear of punishment, to be silent from all manner of murmurings and mutinies, loud only in their Applauses and Thanks to Almighty God for the felicities of their Reign.
av c-acp av-j pc-acp vvi d po32 n1 cc vvz p-acp n1 pp-f pno32, av-dc cs p-acp n1 pp-f n1, pc-acp vbi j p-acp d n1 pp-f n2 cc n2, av-j av-j p-acp po32 n2 cc n2 p-acp j-jn np1 p-acp dt n2 pp-f po32 vvi.
The fourth and last Consideration to move you to Quit your selves like men in this present Conjuncture is, The Enemy you do oppose, viz. the King of France: All his methods and ways of proceeding do sufficiently evidence to the World, that he makes the Maxims of the common Enemy of Christendom the Rule and Measure of all his Actions,
The fourth and last Consideration to move you to Quit your selves like men in this present Conjuncture is, The Enemy you do oppose, viz. the King of France: All his methods and ways of proceeding doe sufficiently evidence to the World, that he makes the Maxims of the Common Enemy of Christendom the Rule and Measure of all his Actions,
dt ord cc ord n1 pc-acp vvi pn22 p-acp vvb po22 n2 av-j n2 p-acp d j n1 vbz, dt n1 pn22 vdb vvi, n1 dt n1 pp-f np1: d po31 n2 cc n2 pp-f vvg n1 av-j n1 p-acp dt n1, cst pns31 vvz dt n2 pp-f dt j n1 pp-f np1 dt n1 cc n1 pp-f d po31 n2,
and seeing that by these principles (which 'tis plain he hath taken up) all the duties of Christianity are laid in the dirt, it were difficult to determine, should absolute Conquest (which God forbid) attend his Arms,
and seeing that by these principles (which it's plain he hath taken up) all the duties of Christianity Are laid in the dirt, it were difficult to determine, should absolute Conquest (which God forbid) attend his Arms,
All that the Turks have done in Christendom since the time of Francis the First to this day, they owe to the Alliances of France with the Ottoman Court,
All that the Turks have done in Christendom since the time of Francis the First to this day, they owe to the Alliances of France with the Ottoman Court,
av-d d dt n2 vhb vdn p-acp np1 p-acp dt n1 pp-f np1 dt ord p-acp d n1, pns32 vvb p-acp dt n2 pp-f np1 p-acp dt jp vvb,
This present King hath learnt from Francis the First the most unchristian methods of making League with the Turks, by calling in (to his eternal shame) their assistance, to carry on his revengefull and ambitious designs, to the hazard of all Christendom.
This present King hath learned from Francis the First the most unchristian methods of making League with the Turks, by calling in (to his Eternal shame) their assistance, to carry on his revengeful and ambitious designs, to the hazard of all Christendom.
The War in these Countries is a sufficient confirmation of both. 1. That grand Treaty between France and Spain, called The Pyrenaean Treaty. 2. That of Aix-la-Chapelle, unto which all the Princes of Christendom were invited, to take care of the common Security. 3. The Treaty at Breda. I have not time now to relate these at large,
The War in these Countries is a sufficient confirmation of both. 1. That grand Treaty between France and Spain, called The Pyrenaean Treaty. 2. That of Aix-la-Chapelle, unto which all the Princes of Christendom were invited, to take care of the Common Security. 3. The Treaty At Breda. I have not time now to relate these At large,
dt n1 p-acp d n2 vbz dt j n1 pp-f d. crd cst j n1 p-acp np1 cc np1, vvn dt jp n1. crd d pp-f np1, p-acp r-crq d dt n2 pp-f np1 vbdr vvn, pc-acp vvi n1 pp-f dt j n1. crd dt n1 p-acp np1. pns11 vhb xx n1 av pc-acp vvi d p-acp j,
together with their Treaties with Holland. And 'twould be too tedious to repeat all that may give you proof of their goodwill and faithfulness to your own Countrey,
together with their Treaties with Holland. And 'twould be too tedious to repeat all that may give you proof of their goodwill and faithfulness to your own Country,
av p-acp po32 n2 p-acp n1. cc pn31|vmd vbi av j pc-acp vvi d cst vmb vvi pn22 n1 pp-f po32 n1 cc n1 p-acp po22 d n1,
But these you may see at your leisure in the Collection of Treaties made by them with all the Princes and Potentates of Europe. I shall only remark at present, that the first of these Treaties was made upon a most solemn occasion, that of Marriage, confirmed by an Oath, with the most Sacred Mysteries of their Religion at the high Altar;
But these you may see At your leisure in the Collection of Treaties made by them with all the Princes and Potentates of Europe. I shall only remark At present, that the First of these Treaties was made upon a most solemn occasion, that of Marriage, confirmed by an Oath, with the most Sacred Mysteres of their Religion At the high Altar;
and yet was so palpably broken (as you may see, if you will take but the pains to peruse the Treaty) that 'tis not to be parallell'd by any instance or example in all the World besides.
and yet was so palpably broken (as you may see, if you will take but the pains to peruse the Treaty) that it's not to be paralleled by any instance or Exampl in all the World beside.
cc av vbds av av-j vvn (c-acp pn22 vmb vvi, cs pn22 vmb vvi p-acp dt n2 pc-acp vvi dt n1) cst pn31|vbz xx pc-acp vbi vvn p-acp d n1 cc n1 p-acp d dt n1 a-acp.
He has been the common Enemy of every State, destroying the Peace of the Government every where, sowing of Factions in all Princes Courts, in their Councils, their Armies,
He has been the Common Enemy of every State, destroying the Peace of the Government every where, sowing of Factions in all Princes Courts, in their Councils, their Armies,
pns31 vhz vbn dt j n1 pp-f d n1, vvg dt n1 pp-f dt n1 d q-crq, vvg pp-f n2 p-acp d ng1 n2, p-acp po32 n2, po32 n2,
which any one that considers the Ruins of their demolish'd Churches, and the hard and miserable Conditions (too large to be here recited) under which they are and have been oppressed in every point in that Kingdom, will easily believe.
which any one that considers the Ruins of their demolished Churches, and the hard and miserable Conditions (too large to be Here recited) under which they Are and have been oppressed in every point in that Kingdom, will Easily believe.
r-crq d pi cst vvz dt n2 pp-f po32 j-vvn n2, cc dt j cc j n2 (av j pc-acp vbi av vvn) p-acp r-crq pns32 vbr cc vhb vbn vvn p-acp d n1 p-acp d n1, vmb av-j vvi.
And now, because many of the Romish Party, both by their words and actions, seem to wish well to his Proceedings, I think it not a miss to remark here,
And now, Because many of the Romish Party, both by their words and actions, seem to wish well to his Proceedings, I think it not a miss to remark Here,
cc av, c-acp d pp-f dt np1 n1, av-d p-acp po32 n2 cc n2, vvb pc-acp vvi av p-acp po31 n2-vvg, pns11 vvb pn31 xx dt n1 p-acp n1 av,
and this they may easily ghess, by his dealings with them in Catalonia, Alsatia, these and divers other Roman Catholick Countries, where all of them exclaim against his arbitrary and unjust ways of proceeding;
and this they may Easily guess, by his dealings with them in Catalonia, Alsatia, these and diverse other Roman Catholic Countries, where all of them exclaim against his arbitrary and unjust ways of proceeding;
cc d pns32 vmb av-j vvi, p-acp po31 n2-vvg p-acp pno32 p-acp np1, np1, d cc j j-jn np1 njp n2, c-crq d pp-f pno32 vvi p-acp po31 j-jn cc j n2 pp-f vvg;
How do they know how far Reasons of State may drive him? How can they tell what Alterations they may (as they have ever done) oblige him to make? It behoves the Popish-party therefore to look to it;
How do they know how Far Reasons of State may drive him? How can they tell what Alterations they may (as they have ever done) oblige him to make? It behoves the Popish-party Therefore to look to it;
they may (if they please) hope the best, but you, and all the rest of the Protestant-party in Germany and other parts, will be sure to be equal Sufferers with those of his own Countrey,
they may (if they please) hope the best, but you, and all the rest of the Protestant-party in Germany and other parts, will be sure to be equal Sufferers with those of his own Country,
pns32 vmb (cs pns32 vvb) vvb dt js, cc-acp pn22, cc d dt n1 pp-f dt n1 p-acp np1 cc j-jn n2, vmb vbi j pc-acp vbi j-jn n2 p-acp d pp-f po31 d n1,
the former will be sure to go down, and your constant profession of it esteemed so great a crime, that you will be thought altogether unfit to be trusted any longer with the latter.
the former will be sure to go down, and your constant profession of it esteemed so great a crime, that you will be Thought altogether unfit to be trusted any longer with the latter.
dt j vmb vbi j pc-acp vvi a-acp, cc po22 j n1 pp-f pn31 vvd av j dt n1, cst pn22 vmb vbi vvn av j pc-acp vbi vvn d av-jc p-acp dt d.
The Papists too have just reason to believe that their Religion shall receive considerable Alterations, especially in secular Advantages of Wealth and Power,
The Papists too have just reason to believe that their Religion shall receive considerable Alterations, especially in secular Advantages of Wealth and Power,
And since you have heard that the Faith of Treaties confirmed in the most solemn and sacred manner, the Good of Religion, the Ties of Blood and Amity, cannot hold him;
And since you have herd that the Faith of Treaties confirmed in the most solemn and sacred manner, the Good of Religion, the Ties of Blood and Amity, cannot hold him;
cc c-acp pn22 vhb vvn d dt n1 pp-f n2 vvn p-acp dt av-ds j cc j n1, dt j pp-f n1, dt n2 pp-f n1 cc n1, vmbx vvi pno31;
you may doubtless believe it a very good reason at this Juncture, to endeavour to secure your selves and all Europe from the sad Effects of his most unjust Courses, by Quitting your selves like men;
you may doubtless believe it a very good reason At this Juncture, to endeavour to secure your selves and all Europe from the sad Effects of his most unjust Courses, by Quitting your selves like men;
Not one of these forementioned Considerations, but would afford matter enough to fill whole Volumes; but considering I am confined to so short a time, I could say no more,
Not one of these forementioned Considerations, but would afford matter enough to fill Whole Volumes; but considering I am confined to so short a time, I could say no more,
xx crd pp-f d j n2, cc-acp vmd vvi n1 av-d pc-acp vvi j-jn n2; cc-acp vvg pns11 vbm vvn p-acp av j dt n1, pns11 vmd vvi av-dx av-dc,
Your Care therefore, Gentlemen, ought to be the greater in the prudent government of your selves both as to your words and actions, that you give not the least encouragement to those who are ready to take fire from any little spark.
Your Care Therefore, Gentlemen, ought to be the greater in the prudent government of your selves both as to your words and actions, that you give not the least encouragement to those who Are ready to take fire from any little spark.
po22 n1 av, n2, pi pc-acp vbi dt jc p-acp dt j n1 pp-f po22 n2 d c-acp p-acp po22 n2 cc n2, cst pn22 vvb xx dt ds n1 p-acp d r-crq vbr j pc-acp vvi n1 p-acp d j n1.
But whilest the unjustly discontented and unreasonably Factious are plotting against the present Government, and forming Designs against their Majesties most Sacred Persons;
But whilst the unjustly discontented and unreasonably Factious Are plotting against the present Government, and forming Designs against their Majesties most Sacred Persons;
It well becomes you, Gentlemen, in your stations, to shew greater Zeal than ordinary for both, by liking whatever their Majesties may judge reasonable for them to doe in their publick Affairs, by discouraging all those who approve or disapprove of things according as they themselves are pleased,
It well becomes you, Gentlemen, in your stations, to show greater Zeal than ordinary for both, by liking whatever their Majesties may judge reasonable for them to do in their public Affairs, by discouraging all those who approve or disapprove of things according as they themselves Are pleased,
or provided for, or as they are influenced by some malecontented or factious Leaders, by disallowing, disapproving and discouraging of that licentious Liberty that some take of misrepresenting, arguing and arbitrating the great Affairs of State, of censuring, arraigning and condemning what and whom they please, by discountenancing all petulant Speeches or Discourses that may cause Discontents or Divisions of Mind, which would much better become the mouths of your common Enemies,
or provided for, or as they Are influenced by Some Malecontented or factious Leaders, by disallowing, disapproving and discouraging of that licentious Liberty that Some take of Misrepresenting, arguing and arbitrating the great Affairs of State, of censuring, arraigning and condemning what and whom they please, by discountenancing all petulant Speeches or Discourses that may cause Discontents or Divisions of Mind, which would much better become the mouths of your Common Enemies,
cc vvn p-acp, cc c-acp pns32 vbr vvn p-acp d j cc j n2, p-acp vvg, vvg cc vvg pp-f cst j n1 cst d vvb pp-f vvg, vvg cc vvg dt j n2 pp-f n1, pp-f vvg, vvg cc vvg r-crq cc qo-crq pns32 vvb, p-acp vvg d j n2 cc n2 cst vmb vvi n2 cc n2 pp-f n1, r-crq vmd d vvi vvi dt n2 pp-f po22 j n2,
when others have a precedent so good and powerfull as yours to influence their practice, when they behold you a constant instance of this Truth, that the poison of faction,
when Others have a precedent so good and powerful as yours to influence their practice, when they behold you a constant instance of this Truth, that the poison of faction,
c-crq n2-jn vhb dt n1 av j cc j c-acp png22 p-acp n1 po32 n1, c-crq pns32 vvb pn22 dt j n1 pp-f d n1, cst dt n1 pp-f n1,
You therefore, Gentlemen, having such Laws and Liberties to defend, such a Church and Faith to contend for, such a gracious King and Queen to serve, such an Enemy to oppose, what can be a more Noble Cause wherein to employ your Arms? What Cause can be more worthy of your Swords? In what Conjuncture can you more justly,
You Therefore, Gentlemen, having such Laws and Liberties to defend, such a Church and Faith to contend for, such a gracious King and Queen to serve, such an Enemy to oppose, what can be a more Noble Cause wherein to employ your Arms? What Cause can be more worthy of your Swords? In what Conjuncture can you more justly,
pn22 av, n2, vhg d n2 cc n2 pc-acp vvi, d dt n1 cc n1 pc-acp vvi p-acp, d dt j n1 cc n1 pc-acp vvi, d dt n1 pc-acp vvi, q-crq vmb vbi dt av-dc j n1 c-crq pc-acp vvi po22 n2? q-crq n1 vmb vbi av-dc j pp-f po22 n2? p-acp r-crq n1 vmb pn22 av-dc av-j,
or with cruer praise, quit your selves like Men? And since the onely way to do so is to be Religious, what remains but that you abstain from all those Vices which so usually attend the Camp,
or with cruer praise, quit your selves like Men? And since the only Way to do so is to be Religious, what remains but that you abstain from all those Vices which so usually attend the Camp,
cc p-acp jc n1, vvb po22 n2 av-j n2? cc p-acp dt j n1 pc-acp vdi av vbz pc-acp vbi j, r-crq vvz cc-acp cst pn22 vvb p-acp d d n2 r-crq av av-j vvi dt n1,
and thus perfecting Holiness in the fear of God, if it be your hap to fall in the Day of Battel, you will not fail to be rais'd from that Bed of Honour, to a Crown of Glory, which will sufficiently convince you that your labour has not been in vain in the Lord:
and thus perfecting Holiness in the Fear of God, if it be your hap to fallen in the Day of Battle, you will not fail to be raised from that Bed of Honour, to a Crown of Glory, which will sufficiently convince you that your labour has not been in vain in the Lord:
and Government, against foreign Invasions, and intestine Factions and Rebellions; and may you, Gentlemen, all live to receive the just Rewards of those many Hardships,
and Government, against foreign Invasions, and intestine Factions and Rebellions; and may you, Gentlemen, all live to receive the just Rewards of those many Hardships,
cc n1, p-acp j n2, cc j n2 cc n2; cc vmb pn22, n2, d vvb pc-acp vvi dt j n2 pp-f d d n2,
