A sermon preach'd at the anniversary meeting of the gentlemen educated at St. Paul's School, at St. Paul's Church, January 25, 1698/9 by John Pulleyn ...

Pulleyn, John
Publisher: Printed for Walter Kettilby
Place of Publication: London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A56276 ESTC ID: R34562 STC ID: P4199
Subject Headings: Bible. -- N.T. -- Acts XX, 35; Sermons, English -- 17th century;
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0 ACTS XX. ver. 35. latter part. — It is more blessed to Give than to Receive. ACTS XX. ver. 35. latter part. — It is more blessed to Give than to Receive. n2 crd. fw-la. crd d n1. — pn31 vbz av-dc vvn pc-acp vvi cs pc-acp vvi. (4) sermon (DIV1) 0 Image 5
1 JOY and Pleasure being the Bright side of human Life, it never touches the Heart and the Affections with a greater satisfaction, JOY and Pleasure being the Bright side of human Life, it never touches the Heart and the Affections with a greater satisfaction, n1 cc n1 vbg dt j n1 pp-f j n1, pn31 av-x vvz dt n1 cc dt n2 p-acp dt jc n1, (4) sermon (DIV1) 1 Image 5
2 than when it arises from the Consideration of those many Blessings and Advantages, which result from Societies and Combinations of Men: than when it arises from the Consideration of those many Blessings and Advantages, which result from Societies and Combinations of Men: cs c-crq pn31 vvz p-acp dt n1 pp-f d d n2 cc n2, r-crq n1 p-acp n2 cc n2 pp-f n2: (4) sermon (DIV1) 1 Image 5
3 And therefore it is not only a delightful Prospect to me, but, I presume likewise, to every one here present, to behold the Lustre of this Solemn Day; the Design of which is so excellent and commendable, And Therefore it is not only a delightful Prospect to me, but, I presume likewise, to every one Here present, to behold the Lustre of this Solemn Day; the Design of which is so excellent and commendable, cc av pn31 vbz xx av-j dt j n1 p-acp pno11, cc-acp, pns11 vvb av, p-acp d crd av j, pc-acp vvi dt n1 pp-f d j n1; dt n1 pp-f r-crq vbz av j cc j, (4) sermon (DIV1) 1 Image 5
4 and all the Circumstances of it so harmonious and beautiful. and all the circumstances of it so harmonious and beautiful. cc d dt n2 pp-f pn31 av j cc j. (4) sermon (DIV1) 1 Image 5
5 What can be more grateful and ravishing, than to see the Children of one fruitful School, the Offspring of a Pious, Learned, What can be more grateful and ravishing, than to see the Children of one fruitful School, the Offspring of a Pious, Learned, q-crq vmb vbi av-dc j cc j-vvg, cs pc-acp vvi dt n2 pp-f crd j vvi, dt n1 pp-f dt j, j, (4) sermon (DIV1) 1 Image 5
6 and Religious Founder, to see them so well united to pay their sincere Gratitude and Honour to the Place of their Education in the face of the World? And especially to see them begin this their Gratitude with a dutiful acknowledgment to the great God of Heaven and Earth, in whom all that is now expected and desired of us This Day ought to terminate? I was glad (said the Royal Prophet) when they said unto me, Let us go into the house of the Lord; and Religious Founder, to see them so well united to pay their sincere Gratitude and Honour to the Place of their Education in the face of the World? And especially to see them begin this their Gratitude with a dutiful acknowledgment to the great God of Heaven and Earth, in whom all that is now expected and desired of us This Day ought to terminate? I was glad (said the Royal Prophet) when they said unto me, Let us go into the house of the Lord; cc j n1, pc-acp vvi pno32 av av vvn pc-acp vvi po32 j n1 cc n1 p-acp dt n1 pp-f po32 n1 p-acp dt n1 pp-f dt n1? cc av-j pc-acp vvi pno32 vvi d po32 n1 p-acp dt j n1 p-acp dt j n1 pp-f n1 cc n1, p-acp ro-crq d cst vbz av vvn cc vvn pp-f pno12 d n1 vmd pc-acp vvi? pns11 vbds j (vvd dt j n1) c-crq pns32 vvd p-acp pno11, vvb pno12 vvi p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 1 Image 5
7 glad to see, that thither the Tribes go up to give thanks unto the Name of the Lord. glad to see, that thither the Tribes go up to give thanks unto the Name of the Lord. j pc-acp vvi, cst av dt n2 vvb a-acp pc-acp vvi n2 p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 1 Image 5
8 And now (Worthy School-Fellows, by whatever Titles you may be dignified above, or distinguished from one another) since you have met together on this Day, (and in this most Holy Place) which the Church hath set apart to commemorate the great Apostle St. Paul, to render Thanks for that Blessing of our Education in that School, which so worthily bears that Name, and which ought likewise ever to put us in mind of those Benefits and Advantages we have received from thence, I hope this Religious beginning of our appearance this Day, will give a happy and a successful Influence upon the following part of your Solemnity, especially seeing you are resolved to retrieve in some measure the primitive Feast of Charity, which is in truth the chief and most laudable Design of these and other the like Anniversary Meetings. A Design so noble and generous in it self, And now (Worthy School fellows, by whatever Titles you may be dignified above, or distinguished from one Another) since you have met together on this Day, (and in this most Holy Place) which the Church hath Set apart to commemorate the great Apostle Saint Paul, to render Thanks for that Blessing of our Education in that School, which so worthily bears that Name, and which ought likewise ever to put us in mind of those Benefits and Advantages we have received from thence, I hope this Religious beginning of our appearance this Day, will give a happy and a successful Influence upon the following part of your Solemnity, especially seeing you Are resolved to retrieve in Some measure the primitive Feast of Charity, which is in truth the chief and most laudable Design of these and other the like Anniversary Meetings. A Design so noble and generous in it self, cc av (j n2, p-acp r-crq n2 pn22 vmb vbi vvn a-acp, cc vvn p-acp crd n-jn) c-acp pn22 vhb vvn av p-acp d n1, (cc p-acp d av-ds j n1) r-crq dt n1 vhz vvn av p-acp j dt j n1 n1 np1, pc-acp vvi n2 p-acp d n1 pp-f po12 n1 p-acp cst n1, r-crq av av-j vvz d vvb, cc r-crq vmd av av pc-acp vvi pno12 p-acp n1 pp-f d n2 cc n2 pns12 vhb vvn p-acp av, pns11 vvb d j n1 pp-f po12 n1 d n1, vmb vvi dt j cc dt j n1 p-acp dt j-vvg n1 pp-f po22 n1, av-j vvg pn22 vbr vvn pc-acp vvi p-acp d n1 dt j vvb pp-f n1, r-crq vbz p-acp n1 dt j-jn cc av-ds j n1 pp-f d cc j-jn dt j n1 n2. dt n1 av j cc j p-acp pn31 n1, (4) sermon (DIV1) 2 Image 5
9 so beneficial to others, so becoming Men, and so truly Christian, that as it formerly obtained amongst us, so beneficial to Others, so becoming Men, and so truly Christian, that as it formerly obtained among us, av j p-acp n2-jn, av vvg n2, cc av av-j np1, cst c-acp pn31 av-j vvn p-acp pno12, (4) sermon (DIV1) 2 Image 5
10 and met with good Encouragement, so I hope upon the revival of this Feast, it will now be carried on, and met with good Encouragement, so I hope upon the revival of this Feast, it will now be carried on, cc vvd p-acp j n1, av pns11 vvb p-acp dt n1 pp-f d n1, pn31 vmb av vbi vvn a-acp, (4) sermon (DIV1) 2 Image 5
11 and cherished and supported both by the Approbation and Contributions of all pious and well-meaning Persons. and cherished and supported both by the Approbation and Contributions of all pious and well-meaning Persons. cc vvd cc vvd d p-acp dt n1 cc n2 pp-f d j cc j n2. (4) sermon (DIV1) 2 Image 5
12 And therefore in regard all the Benefits and Advantages of a Free and an Ingenuous Education, was the last Year excellently and fully in this Place, and upon the same Occasion, declar'd unto you, I shall wave that Argument of Discourse, And Therefore in regard all the Benefits and Advantages of a Free and an Ingenuous Education, was the last Year excellently and Fully in this Place, and upon the same Occasion, declared unto you, I shall wave that Argument of Discourse, cc av p-acp n1 d dt n2 cc n2 pp-f dt j cc dt j n1, vbds dt ord n1 av-j cc av-j p-acp d n1, cc p-acp dt d n1, vvd p-acp pn22, pns11 vmb vvi d n1 pp-f n1, (4) sermon (DIV1) 3 Image 5
13 and at present only entertain you with what is as suitable and proper to all the Purposes of our present Meeting, as will appear from the Consideration of these Words of our blessed Saviour, here cited by St. Paul, — It is more blessed to give, than to receive. and At present only entertain you with what is as suitable and proper to all the Purposes of our present Meeting, as will appear from the Consideration of these Words of our blessed Saviour, Here cited by Saint Paul, — It is more blessed to give, than to receive. cc p-acp j av-j vvi pn22 p-acp r-crq vbz a-acp j cc j p-acp d dt n2 pp-f po12 j n1, c-acp vmb vvi p-acp dt n1 pp-f d n2 pp-f po12 j-vvn n1, av vvn p-acp n1 np1, — pn31 vbz av-dc vvn pc-acp vvi, cs pc-acp vvi. (4) sermon (DIV1) 3 Image 5
14 These Words of the Holy Jesus are not recorded by any of the Evangelists; the Gospel of St. John, and probably that of St. Mark, being not written when St. Paul cited them. These Words of the Holy jesus Are not recorded by any of the Evangelists; the Gospel of Saint John, and probably that of Saint Mark, being not written when Saint Paul cited them. d n2 pp-f dt j np1 vbr xx vvn p-acp d pp-f dt n2; dt n1 pp-f n1 np1, cc av-j d pp-f n1 vvb, vbg xx vvn c-crq n1 np1 vvd pno32. (4) sermon (DIV1) 4 Image 5
15 He must therefore either receive them as an Oral Tradition from the Apostles, or some first-hand Witnesses, He must Therefore either receive them as an Oral Tradition from the Apostles, or Some firsthand Witnesses, pns31 vmb av av-d vvi pno32 p-acp dt j n1 p-acp dt n2, cc d n1 n2, (4) sermon (DIV1) 4 Image 5
16 or else from him, who gave him the first Instruction of his Office, and communicated the Gospel to him; or Else from him, who gave him the First Instruction of his Office, and communicated the Gospel to him; cc av p-acp pno31, r-crq vvd pno31 dt ord n1 pp-f po31 n1, cc vvn dt n1 p-acp pno31; (4) sermon (DIV1) 4 Image 5
17 which he declared, he did not receive it from Men, but was taught it by the Revelation of Jesus Christ. But notwithstanding the first conveyers of this remarkable Sentence are uncertain, which he declared, he did not receive it from Men, but was taught it by the Revelation of jesus christ. But notwithstanding the First conveyers of this remarkable Sentence Are uncertain, r-crq pns31 vvd, pns31 vdd xx vvi pn31 p-acp n2, cc-acp vbds vvn pn31 p-acp dt n1 pp-f np1 np1. cc-acp p-acp dt ord n2 pp-f d j n1 vbr j, (4) sermon (DIV1) 4 Image 5
18 yet the Author of them is unquestionable; the Apostle plainly affirming that they were spoken by our blessed Saviour: yet the Author of them is unquestionable; the Apostle plainly affirming that they were spoken by our blessed Saviour: av dt n1 pp-f pno32 vbz j; dt n1 av-j vvg cst pns32 vbdr vvn p-acp po12 j-vvn n1: (4) sermon (DIV1) 4 Image 5
19 — Remember the Words of the Lord Jesus, how he said, It is more blessed, &c. Which Words are to be expounded according to the measure and limitation of other Proverbial Sentences in Scripture, not as if they would hold in that full latitude, which Grammar and the sound of Words will allow. — remember the Words of the Lord jesus, how he said, It is more blessed, etc. Which Words Are to be expounded according to the measure and limitation of other Proverbial Sentences in Scripture, not as if they would hold in that full latitude, which Grammar and the found of Words will allow. — vvb dt n2 pp-f dt n1 np1, c-crq pns31 vvd, pn31 vbz av-dc vvn, av r-crq n2 vbr pc-acp vbi vvn vvg p-acp dt n1 cc n1 pp-f j-jn np1 n2 p-acp n1, xx c-acp cs pns32 vmd vvi p-acp d j n1, r-crq n1 cc dt n1 pp-f n2 vmb vvi. (4) sermon (DIV1) 4 Image 5
20 The Meaning only is, that the Nature of Things is usually such, that generally speaking, It is more blessed to give than to receive; The Meaning only is, that the Nature of Things is usually such, that generally speaking, It is more blessed to give than to receive; dt vvg av-j vbz, cst dt n1 pp-f n2 vbz av-j d, cst av-j vvg, pn31 vbz av-dc vvn pc-acp vvi cs pc-acp vvi; (4) sermon (DIV1) 5 Image 5
21 Generally speaking, I say, upon a due ballance of Circumstances, and a supposal of right Qualifications. For otherwise, Generally speaking, I say, upon a due balance of circumstances, and a supposal of right Qualifications. For otherwise, av-j vvg, pns11 vvb, p-acp dt j-jn n1 pp-f n2, cc dt n1 pp-f j-jn n2. c-acp av, (4) sermon (DIV1) 5 Image 5
22 if He that dispenses his Charity, doth it out of a Principle of Interest or Vain-glory, to gain a Reputation, or strengthen a Faction; if He that dispenses his Charity, does it out of a Principle of Interest or Vainglory, to gain a Reputation, or strengthen a Faction; cs pns31 cst vvz po31 n1, vdz pn31 av pp-f dt n1 pp-f n1 cc n1, pc-acp vvi dt n1, cc vvi dt n1; (4) sermon (DIV1) 5 Image 5
23 If he do it to encroach upon the just Liberties of the Person obliged, to upbraid him with his Necessities, to betray him into sinful Compliances, and to make him absolutely obnoxious to his Humour and Inclination, (a grateful Acknowledger and benevolent Receiver is much to be preferred before such a Donor as this) such scandalous Reserves as these, are enough to take off the Value, If he do it to encroach upon the just Liberties of the Person obliged, to upbraid him with his Necessities, to betray him into sinful Compliances, and to make him absolutely obnoxious to his Humour and Inclination, (a grateful Acknowledger and benevolent Receiver is much to be preferred before such a Donor as this) such scandalous Reserves as these, Are enough to take off the Valve, cs pns31 vdb pn31 pc-acp vvi p-acp dt j n2 pp-f dt n1 vvn, pc-acp vvi pno31 p-acp po31 n2, pc-acp vvi pno31 p-acp j n2, cc pc-acp vvi pno31 av-j j p-acp po31 vvb cc n1, (dt j n1 cc j n1 vbz av-d pc-acp vbi vvn p-acp d dt n1 c-acp d) d j vvz p-acp d, vbr av-d pc-acp vvi a-acp dt vvi, (4) sermon (DIV1) 5 Image 5
24 and null the Obligation of the largest proportion of Alms and Liberality. and null the Obligation of the Largest proportion of Alms and Liberality. cc vvi dt n1 pp-f dt js n1 pp-f n2 cc n1. (4) sermon (DIV1) 5 Image 5
25 If a Man should give away a Kingdom upon such narrow and vicious Considerations, none were obliged to thank him for it: If a Man should give away a Kingdom upon such narrow and vicious Considerations, none were obliged to thank him for it: cs dt n1 vmd vvi av dt n1 p-acp d j cc j n2, pix vbdr vvn pc-acp vvi pno31 p-acp pn31: (4) sermon (DIV1) 5 Image 5
26 Because his Good-will did not accompany his Gift: because he did not design his Neighbours Benefit, but his own: Because his Goodwill did not accompany his Gift: Because he did not Design his Neighbours Benefit, but his own: c-acp po31 j vdd xx vvi po31 n1: c-acp pns31 vdd xx n1 po31 ng1 n1, cc-acp po31 d: (4) sermon (DIV1) 5 Image 5
27 His only Motive was Vanity, Self-design, or Ill-nature. So that what he parts withal, is properly but Merchandise and Strategem; His only Motive was Vanity, Self-design, or Ill-nature. So that what he parts withal, is properly but Merchandise and Strategem; png31 j n1 vbds np1-n, n1, cc n1. av cst r-crq pns31 vvz av, vbz av-j p-acp n1 cc fw-la; (4) sermon (DIV1) 5 Image 5
28 and consequently tho' he gives all his Goods to the Poor, in the account of God and Reason, he is nothing; he will never be the better for it, tho' others may. and consequently though he gives all his Goods to the Poor, in the account of God and Reason, he is nothing; he will never be the better for it, though Others may. cc av-j cs pns31 vvz d po31 n2-j p-acp dt j, p-acp dt n1 pp-f np1 cc n1, pns31 vbz pix; pns31 vmb av-x vbi dt jc p-acp pn31, cs n2-jn n1. (4) sermon (DIV1) 5 Image 5
29 But then if we consider the General Event of Things, if we suppose the Giver and the Receiver (purely considered as such) to be free both from ill Principles and Moral Indispositions, we shall find the advantage on the Givers side: But then if we Consider the General Event of Things, if we suppose the Giver and the Receiver (purely considered as such) to be free both from ill Principles and Moral Indispositions, we shall find the advantage on the Givers side: p-acp av cs pns12 vvb dt j n1 pp-f n2, cs pns12 vvb dt n1 cc dt n1 (av-j vvn p-acp d) pc-acp vbi j av-d p-acp j-jn n2 cc j n2, pns12 vmb vvi dt n1 p-acp dt n2 n1: (4) sermon (DIV1) 5 Image 5
30 which will appear, if we consider the Meaning of the Text more distinctly. — It is more blessed, &c. which will appear, if we Consider the Meaning of the Text more distinctly. — It is more blessed, etc. r-crq vmb vvi, cs pns12 vvb dt vvg pp-f dt n1 av-dc av-j. — pn31 vbz av-dc vvn, av (4) sermon (DIV1) 5 Image 5
31 Which Words may import these two Things, viz. I. Which Words may import these two Things, viz. I. r-crq n2 vmb vvi d crd n2, n1 pns11. (4) sermon (DIV1) 6 Image 5
32 That the Condition of the Giver is more desirable than that of the Receiver, because it is more satisfactory and secure, and so argues greater Perfection. That the Condition of the Giver is more desirable than that of the Receiver, Because it is more satisfactory and secure, and so argues greater Perfection. cst dt n1 pp-f dt n1 vbz av-dc j cs d pp-f dt n1, c-acp pn31 vbz av-dc j cc j, cc av vvz jc n1. (4) sermon (DIV1) 7 Image 5
33 II. That Giving is more commendable than Receiving, because generally speaking, it is a clearer evidence of a noble and virtuous disposition of Mind. II That Giving is more commendable than Receiving, Because generally speaking, it is a clearer evidence of a noble and virtuous disposition of Mind. crd cst vvg vbz av-dc j cs vvg, c-acp av-j vvg, pn31 vbz dt jc n1 pp-f dt j cc j n1 pp-f n1. (4) sermon (DIV1) 8 Image 5
34 1. I say the Condition of the Giver is more desirable than that of the Receiver, because it includes greater Perfection; and that 1. I say the Condition of the Giver is more desirable than that of the Receiver, Because it includes greater Perfection; and that crd pns11 vvb dt n1 pp-f dt n1 vbz av-dc j cs d pp-f dt n1, c-acp pn31 vvz jc n1; cc cst (4) sermon (DIV1) 9 Image 5
35 First, As it is a sign of Sufficiency and Power. First, As it is a Signen of Sufficiency and Power. ord, p-acp pn31 vbz dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 10 Image 5
36 Men generally understand, that the Law of Self-preservation, allows them to furnish themselves with something more, Men generally understand, that the Law of Self-preservation, allows them to furnish themselves with something more, n2 av-j vvi, cst dt n1 pp-f n1, vvz pno32 pc-acp vvi px32 p-acp pi dc, (4) sermon (DIV1) 11 Image 5
37 than the bare Necessities of Life, before they are obliged to assist their Neighbours; that tho' they be bound to love others as well as themselves, yet not better: than the bore Necessities of Life, before they Are obliged to assist their Neighbours; that though they be bound to love Others as well as themselves, yet not better: cs dt j n2 pp-f n1, c-acp pns32 vbr vvn pc-acp vvi po32 n2; cst cs pns32 vbb vvn p-acp vvb n2-jn p-acp av p-acp px32, av xx j: (4) sermon (DIV1) 11 Image 5
38 Nay they think, that if their Abilities are not large enough to divide between their Neighbours Necessities and their own, in most Cases they may lawfully prefer themselves: Nay they think, that if their Abilities Are not large enough to divide between their Neighbours Necessities and their own, in most Cases they may lawfully prefer themselves: uh-x pns32 vvb, cst cs po32 n2 vbr xx j av-d pc-acp vvi p-acp po32 ng1 n2 cc po32 d, p-acp ds n2 pns32 vmb av-j vvi px32: (4) sermon (DIV1) 11 Image 5
39 And without question, if Men stated the Case fairly, and account nothing Necessary, but what is really so, they might be allowed to practise by this Opinion. And without question, if Men stated the Case fairly, and account nothing Necessary, but what is really so, they might be allowed to practise by this Opinion. cc p-acp n1, cs n2 vvn dt n1 av-j, cc vvb pix j, cc-acp q-crq vbz av-j av, pns32 vmd vbi vvn pc-acp vvi p-acp d n1. (4) sermon (DIV1) 11 Image 5
40 Now, according to this general Apprehension, He that gives to another, seems to be well provided for himself; Now, according to this general Apprehension, He that gives to Another, seems to be well provided for himself; av, vvg p-acp d j n1, pns31 cst vvz p-acp j-jn, vvz pc-acp vbi av vvn p-acp px31; (4) sermon (DIV1) 11 Image 5
41 he is supposed able to defray the necessary Charge of Life, and answer the just Importunities of Nature; he is supposed able to defray the necessary Charge of Life, and answer the just Importunities of Nature; pns31 vbz vvn j pc-acp vvi dt j n1 pp-f n1, cc vvi dt j n2 pp-f n1; (4) sermon (DIV1) 11 Image 5
42 and not only so, but to have a redundancy and superfluity of Power to bestow, where he judges convenient. and not only so, but to have a redundancy and superfluity of Power to bestow, where he judges convenient. cc xx av-j av, cc-acp pc-acp vhi dt n1 cc n1 pp-f n1 pc-acp vvi, c-crq pns31 vvz j. (4) sermon (DIV1) 11 Image 5
43 He that Gives not only looks like a Full Being, whose Abilities are not wholly exhausted upon it self, He that Gives not only looks like a Full Being, whose Abilities Are not wholly exhausted upon it self, pns31 cst vvz xx av-j vvz av-j dt j vbg, rg-crq n2 vbr xx av-jn vvn p-acp pn31 n1, (4) sermon (DIV1) 11 Image 5
44 but like a swelling River, which after it hath filled the Channel of its own desires, overflows its Banks to relieve the barrenness of the neighbouring Ground. but like a swelling River, which After it hath filled the Channel of its own Desires, overflows its Banks to relieve the Barrenness of the neighbouring Ground. cc-acp av-j dt j-vvg n1, r-crq c-acp pn31 vhz vvn dt n1 pp-f po31 d n2, vvz po31 n2 pc-acp vvi dt n1 pp-f dt j-vvg n1. (4) sermon (DIV1) 11 Image 5
45 Whereas Receiving implies Want and Weakness, empty Spaces, and unsatisfied Desires, which a Man can't furnish and content himself with, Whereas Receiving Implies Want and Weakness, empty Spaces, and unsatisfied Desires, which a Man can't furnish and content himself with, cs vvg vvz n1 cc n1, j n2, cc j-vvn n2, r-crq dt n1 vmb|pn31 vvb cc vvi px31 p-acp, (4) sermon (DIV1) 11 Image 5
46 but must depend upon the arbitrary assistance of others. but must depend upon the arbitrary assistance of Others. cc-acp vmb vvi p-acp dt j-jn n1 pp-f n2-jn. (4) sermon (DIV1) 11 Image 5
47 The Giver resembles a Fruitful Country, which hath all the conveniences of Life within it self, The Giver resembles a Fruitful Country, which hath all the conveniences of Life within it self, dt n1 vvz dt j n1, r-crq vhz d dt n2 pp-f n1 p-acp pn31 n1, (4) sermon (DIV1) 11 Image 5
48 and subsists upon the Product of its own Growth: and subsists upon the Product of its own Growth: cc vvz p-acp dt n1 pp-f po31 d n1: (4) sermon (DIV1) 11 Image 5
49 whereas he that Receives, must undergo the labour and hazard of a long Voyage, and the uneasiness of a Foreign Commerce and Conversation. whereas he that Receives, must undergo the labour and hazard of a long Voyage, and the uneasiness of a Foreign Commerce and Conversation. cs pns31 cst vvz, vmb vvi dt n1 cc n1 pp-f dt j n1, cc dt n1 pp-f dt j n1 cc n1. (4) sermon (DIV1) 11 Image 5
50 Besides, Giving includes Choice; for what a Man parts with to another, he hath freedom to retain himself, Beside, Giving includes Choice; for what a Man parts with to Another, he hath freedom to retain himself, a-acp, vvg vvz n1; p-acp r-crq dt n1 n2 p-acp p-acp j-jn, pns31 vhz n1 pc-acp vvi px31, (4) sermon (DIV1) 12 Image 5
51 and consequenly he hath the power to assign the proportion of his own Liberalities, and may reserve as much as he pleases for his own occasions. and consequently he hath the power to assign the proportion of his own Liberalities, and may reserve as much as he Pleases for his own occasions. cc av-j pns31 vhz dt n1 pc-acp vvi dt n1 pp-f po31 d n2, cc vmb vvi p-acp d c-acp pns31 vvz p-acp po31 d n2. (4) sermon (DIV1) 12 Image 5
52 And if he takes his Measures too narrow, he is accountable to none but God Almighty. And if he Takes his Measures too narrow, he is accountable to none but God Almighty. cc cs pns31 vvz po31 vvz av j, pns31 vbz j p-acp pix cc-acp np1 j-jn. (4) sermon (DIV1) 12 Image 5
53 But the Receiver is not to be his own Carver; he can neither warrant the Certainty, But the Receiver is not to be his own Carver; he can neither warrant the Certainty, p-acp dt n1 vbz xx pc-acp vbi po31 d n1; pns31 vmb av-dx vvi dt n1, (4) sermon (DIV1) 12 Image 5
54 or the Proportion of a Supply, but must depend in the Circumstances of his support upon the kindness of his Neighbour. or the Proportion of a Supply, but must depend in the circumstances of his support upon the kindness of his Neighbour. cc dt n1 pp-f dt n1, cc-acp vmb vvi p-acp dt n2 pp-f po31 n1 p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 12 Image 5
55 We see therefore that Power and an approach to Self-sufficiency is a very desirable Companion to any Being. We see Therefore that Power and an approach to Self-sufficiency is a very desirable Companion to any Being. pns12 vvb av d n1 cc dt n1 p-acp n1 vbz dt av j n1 p-acp d vbg. (4) sermon (DIV1) 12 Image 5
56 Power is the greatest active Attribute of God Almighty, and which provides satisfaction for the rest of his Glorious Perfections. Power is the greatest active Attribute of God Almighty, and which provides satisfaction for the rest of his Glorious Perfections. n1 vbz dt js j n1 pp-f np1 j-jn, cc r-crq vvz n1 p-acp dt n1 pp-f po31 j n2. (4) sermon (DIV1) 12 Image 5
57 This is that which makes him the Terror of the Wicked, and the assured Hope and Refuge of the Righteous. This is that which makes him the Terror of the Wicked, and the assured Hope and Refuge of the Righteous. d vbz d r-crq vvz pno31 dt n1 pp-f dt j, cc dt j-vvn n1 cc n1 pp-f dt j. (4) sermon (DIV1) 12 Image 5
58 It is his Almighty Arm which brings his just Decrees into effect, and makes all his Councels stand. It is his Almighty Arm which brings his just Decrees into Effect, and makes all his Counsels stand. pn31 vbz po31 j-jn n1 r-crq vvz po31 j n2 p-acp n1, cc vvz d po31 n2 vvi. (4) sermon (DIV1) 12 Image 5
59 By this he is prepared to govern and judge the World in Righteousness; By this he is prepared to govern and judge the World in Righteousness; p-acp d pns31 vbz vvn pc-acp vvi cc vvi dt n1 p-acp n1; (4) sermon (DIV1) 12 Image 5
60 to repay Vengeance to his Adversaries, and to save those to the uttermost that come to him. to repay Vengeance to his Adversaries, and to save those to the uttermost that come to him. pc-acp vvi n1 p-acp po31 n2, cc pc-acp vvi d p-acp dt j cst vvb p-acp pno31. (4) sermon (DIV1) 12 Image 5
61 Whereas Wisdom and Goodness, unassisted by Power, are but vain Speculations and insignificant Wishes. Whereas Wisdom and goodness, unassisted by Power, Are but vain Speculations and insignificant Wishes. cs n1 cc n1, vvn p-acp n1, vbr p-acp j n2 cc j n2. (4) sermon (DIV1) 12 Image 5
62 What doth a Fine and Judicious Contrivance signifie, if we are not able to bring it about? What are we the better for foreseeing an Evil, What does a Fine and Judicious Contrivance signify, if we Are not able to bring it about? What Are we the better for Foreseeing an Evil, q-crq vdz dt j cc j n1 vvi, cs pns12 vbr xx j pc-acp vvi pn31 a-acp? q-crq vbr pns12 dt jc p-acp vvg dt j-jn, (4) sermon (DIV1) 12 Image 5
63 if we cannot prevent it? To see Reason lie fetter'd in Impotency, and miscarrying in all its worthy Designs; if we cannot prevent it? To see Reason lie fettered in Impotency, and miscarrying in all its worthy Designs; cs pns12 vmbx vvi pn31? p-acp vvi n1 vvi j-vvn p-acp n1, cc vvg p-acp d po31 j n2; (4) sermon (DIV1) 12 Image 5
64 to reflect, that Foresight and Consideration, and Thought cannot divert those Misfortunes it so clearly discovers, must needs be very afflicting to any rational Being, to reflect, that Foresight and Consideration, and Thought cannot divert those Misfortunes it so clearly discovers, must needs be very afflicting to any rational Being, pc-acp vvi, cst n1 cc n1, cc n1 vmbx vvi d n2 pn31 av av-j vvz, vmb av vbi av vvg p-acp d j vbg, (4) sermon (DIV1) 12 Image 5
65 and turn its Perfection into Misery. and turn its Perfection into Misery. cc vvi po31 n1 p-acp n1. (4) sermon (DIV1) 12 Image 5
66 So Goodness, when not seconded by Ability, doth but make the Owner uneasie, because he sees it impossible for him to effect that which he hath so great a mind to. So goodness, when not seconded by Ability, does but make the Owner uneasy, Because he sees it impossible for him to Effect that which he hath so great a mind to. np1 n1, c-crq xx vvn p-acp n1, vdz p-acp vvi dt n1 j, c-acp pns31 vvz pn31 j p-acp pno31 pc-acp vvi d r-crq pns31 vhz av j dt n1 p-acp. (4) sermon (DIV1) 12 Image 5
67 To have strong Affections and Compassions for another, without being able to give them those Advantages we judge proper for them, To have strong Affections and Compassions for Another, without being able to give them those Advantages we judge proper for them, p-acp vhi j n2 cc n2 p-acp j-jn, p-acp vbg j pc-acp vvi pno32 d n2 pns12 vvb j p-acp pno32, (4) sermon (DIV1) 12 Image 5
68 or to deliver them from those Pressures, which we imagine they lie under, doth but make a Man unhappy in his good Nature, or to deliver them from those Pressures, which we imagine they lie under, does but make a Man unhappy in his good Nature, cc pc-acp vvi pno32 p-acp d n2, r-crq pns12 vvb pns32 vvb p-acp, vdz p-acp vvi dt n1 j p-acp po31 j n1, (4) sermon (DIV1) 12 Image 5
69 and to languish away his generous Being in kind Wishes, and in ineffectual Desires. and to languish away his generous Being in kind Wishes, and in ineffectual Desires. cc pc-acp vvi av po31 j vbg p-acp j n2, cc p-acp j n2. (4) sermon (DIV1) 12 Image 5
70 From all which it follows, that in regard the Giver is supposed to have odds of Power in his hands, upon this account his Condition is more desirable than that of the Receiver. From all which it follows, that in regard the Giver is supposed to have odds of Power in his hands, upon this account his Condition is more desirable than that of the Receiver. p-acp d r-crq pn31 vvz, cst p-acp n1 dt n1 vbz vvn pc-acp vhi n2 pp-f n1 p-acp po31 n2, p-acp d n1 po31 n1 vbz av-dc j cs d pp-f dt n1. (4) sermon (DIV1) 13 Image 5
71 2. The Condition of the Giver is more desirable, because the just Liberty and ingenuous Temper of the Mind is best secured in such Circumstances. 2. The Condition of the Giver is more desirable, Because the just Liberty and ingenuous Temper of the Mind is best secured in such circumstances. crd dt n1 pp-f dt n1 vbz av-dc j, c-acp dt j n1 cc j vvi pp-f dt n1 vbz js vvn p-acp d n2. (4) sermon (DIV1) 14 Image 5
72 I consess that Rational Beings, much more Christians, ought to be so immovably Great, as not to be sway'd by the Accidents of Life; I confess that Rational Beings, much more Christians, ought to be so immovably Great, as not to be swayed by the Accidents of Life; pns11 vvb cst j n2, av-d av-dc np1, pi pc-acp vbi av av-j j, c-acp xx pc-acp vbi vvn p-acp dt n2 pp-f n1; (4) sermon (DIV1) 15 Image 5
73 so humble and resigned to Providence, as not to raise or sink their Spirits, according to the various successes of Things below. so humble and resigned to Providence, as not to raise or sink their Spirits, according to the various Successes of Things below. av j cc vvn p-acp n1, c-acp xx pc-acp vvi cc vvi po32 n2, vvg p-acp dt j n2 pp-f n2 a-acp. (4) sermon (DIV1) 15 Image 5
74 Yet not withstanding this, we may observe, that this World hath an unhappy Command over the greatest part of Mankind, Mens Minds usually resembling the Nature and Complexion of their outward Affairs. Yet not withstanding this, we may observe, that this World hath an unhappy Command over the greatest part of Mankind, Men's Minds usually resembling the Nature and Complexion of their outward Affairs. av xx vvg d, pns12 vmb vvi, cst d n1 vhz dt j n1 p-acp dt js n1 pp-f n1, ng2 n2 av-j vvg dt n1 cc n1 pp-f po32 j n2. (4) sermon (DIV1) 15 Image 5
75 When Men believe their Circumstances are well supported, this is apt to inspire them with generous Thoughts, When Men believe their circumstances Are well supported, this is apt to inspire them with generous Thoughts, c-crq n2 vvb po32 n2 vbr av vvn, d vbz j pc-acp vvi pno32 p-acp j n2, (4) sermon (DIV1) 15 Image 5
76 and raises them to a certain Grandeur of Spirit. and raises them to a certain Grandeur of Spirit. cc vvz pno32 p-acp dt j n1 pp-f n1. (4) sermon (DIV1) 15 Image 5
77 It gives them a considing Aire, and a well-assured Deportment; and if they have but discretion to keep themselves from running into the Extreams of Pride and Insolence, their Actions are remarkably graceful, by having a noble mixture of Freedom, and unconcernedness in them. It gives them a considing Air, and a well-assured Deportment; and if they have but discretion to keep themselves from running into the Extremes of Pride and Insolence, their Actions Are remarkably graceful, by having a noble mixture of Freedom, and unconcernedness in them. pn31 vvz pno32 dt vvg n1, cc dt j n1; cc cs pns32 vhb p-acp n1 pc-acp vvi px32 p-acp vvg p-acp dt n2-jn pp-f n1 cc n1, po32 n2 vbr av-j j, p-acp vhg dt j n1 pp-f n1, cc n1 p-acp pno32. (4) sermon (DIV1) 15 Image 5
78 Those who think their Accommodations not much short of their Desires, and have a competent assurance of continuance in it, are usually free in their Sentiments and steady in their Resolutions. Those who think their Accommodations not much short of their Desires, and have a competent assurance of Continuance in it, Are usually free in their Sentiments and steady in their Resolutions. d r-crq vvb po32 n2 xx d j pp-f po32 n2, cc vhb dt j n1 pp-f n1 p-acp pn31, vbr av-j j p-acp po32 n2 cc j p-acp po32 n2. (4) sermon (DIV1) 15 Image 5
79 They need not be governed by a foreign Fancy and Direction. They need not be governed by a foreign Fancy and Direction. pns32 vvb xx vbi vvn p-acp dt j n1 cc n1. (4) sermon (DIV1) 15 Image 5
80 And therefore when they are so happy, as to be under the conduct of good Principles, they are in a fair way to keep them: And Therefore when they Are so happy, as to be under the conduct of good Principles, they Are in a fair Way to keep them: cc av c-crq pns32 vbr av j, c-acp pc-acp vbi p-acp dt n1 pp-f j n2, pns32 vbr p-acp dt j n1 pc-acp vvi pno32: (4) sermon (DIV1) 15 Image 5
81 Whereas on the contrary, an Indigent Condition sinks the Mind below its native dignity, and makes it anxious ad diffident of it self. Whereas on the contrary, an Indigent Condition sinks the Mind below its native dignity, and makes it anxious and diffident of it self. cs p-acp dt n-jn, dt j n1 vvz dt n1 p-acp po31 j-jn n1, cc vvz pn31 j cc j pp-f pn31 n1. (4) sermon (DIV1) 15 Image 5
82 It produces servile Thoughts, ignoble Councels, and unsteady Resolutions. It produces servile Thoughts, ignoble Counsels, and unsteady Resolutions. pn31 vvz j n2, j n2, cc j n2. (4) sermon (DIV1) 15 Image 5
83 They are not always allowed to speak and act according to the Dictates of their own Reason, They Are not always allowed to speak and act according to the Dictates of their own Reason, pns32 vbr xx av vvn pc-acp vvi cc n1 vvg p-acp dt vvz pp-f po32 d n1, (4) sermon (DIV1) 15 Image 5
84 but have their Humour and Practice prescribed by others. but have their Humour and Practice prescribed by Others. cc-acp vhb po32 n1 cc n1 vvn p-acp n2-jn. (4) sermon (DIV1) 15 Image 5
85 For being unable to support themselves, and sometimes the favour of those, who are able to assist, is not to be gained without submitting to unwarrantable Complyances; For being unable to support themselves, and sometime the favour of those, who Are able to assist, is not to be gained without submitting to unwarrantable Compliances; p-acp vbg j pc-acp vvi px32, cc av dt n1 pp-f d, r-crq vbr j pc-acp vvi, vbz xx pc-acp vbi vvn p-acp vvg p-acp j n2; (4) sermon (DIV1) 15 Image 5
86 They must, if they will succeed, dissemble and flatter, and take no notice of the Imperfections, applaud sometime, They must, if they will succeed, dissemble and flatter, and take no notice of the Imperfections, applaud sometime, pns32 vmb, cs pns32 vmb vvi, vvi cc vvi, cc vvb dx n1 pp-f dt n2, vvb av, (4) sermon (DIV1) 15 Image 5
87 and imitate the Vices of their Benefactors, otherwise there is no countenance to be expected from them. and imitate the Vices of their Benefactors, otherwise there is no countenance to be expected from them. cc vvi dt n2 pp-f po32 n2, av pc-acp vbz dx n1 pc-acp vbi vvn p-acp pno32. (4) sermon (DIV1) 15 Image 5
88 In short, they must be sometimes contented to be slaves to the Pride and Folly of others, In short, they must be sometime contented to be slaves to the Pride and Folly of Others, p-acp j, pns32 vmb vbi av vvn pc-acp vbi n2 p-acp dt n1 cc n1 pp-f n2-jn, (4) sermon (DIV1) 15 Image 5
89 and to run thro' all the dishonourable ways of Scandal and Meanness. and to run through all the dishonourable ways of Scandal and Meanness. cc pc-acp vvi p-acp d dt j n2 pp-f n1 cc n1. (4) sermon (DIV1) 15 Image 5
90 Not but there hath been many Persons of brave and excellent Spirits, whose Integrity is as remarkable as their Poverty; who have bore up against the most disadvantageous Circumstances, Not but there hath been many Persons of brave and excellent Spirits, whose Integrity is as remarkable as their Poverty; who have boar up against the most disadvantageous circumstances, xx p-acp a-acp vhz vbn d n2 pp-f j cc j n2, rg-crq n1 vbz a-acp j c-acp po32 n1; r-crq vhb vvd a-acp p-acp dt av-ds j n2, (4) sermon (DIV1) 16 Image 5
91 and scorn'd to be over-awed into base and sinful Obsequiousness: and scorned to be overawed into base and sinful Obsequiousness: cc vvd p-acp vbb j p-acp j cc j n1: (4) sermon (DIV1) 16 Image 5
92 who would not prostitute their Consciences, and live upon the Spoils of their Honesty. And as a Necessitous Condition doth not force any to transgress their Duty to God, who would not prostitute their Consciences, and live upon the Spoils of their Honesty. And as a Necessitous Condition does not force any to transgress their Duty to God, r-crq vmd xx vvi po32 n2, cc vvi p-acp dt n2 pp-f po32 n1. cc p-acp dt j n1 vdz xx vvi d pc-acp vvi po32 n1 p-acp np1, (4) sermon (DIV1) 16 Image 5
93 so neither doth it excuse them, when they do: so neither does it excuse them, when they do: av d vdz pn31 vvi pno32, c-crq pns32 vdb: (4) sermon (DIV1) 16 Image 5
94 As it was their Choice, so it will be their Destruction, if they continue in it. As it was their Choice, so it will be their Destruction, if they continue in it. c-acp pn31 vbds po32 n1, av pn31 vmb vbi po32 n1, cs pns32 vvb p-acp pn31. (4) sermon (DIV1) 16 Image 5
95 However, thus much we may conclude, that Indigence and Poverty is more likely to produce abjectness of Mind, However, thus much we may conclude, that Indigence and Poverty is more likely to produce abjectness of Mind, c-acp, av av-d pns12 vmb vvi, cst n1 cc n1 vbz av-dc j pc-acp vvi n1 pp-f n1, (4) sermon (DIV1) 16 Image 5
96 and is a greater temptation to sinful Compliance; and is a greater temptation to sinful Compliance; cc vbz dt jc n1 p-acp j n1; (4) sermon (DIV1) 16 Image 5
97 and consequently the Condition of the Receiver, is not so secure and desirable as that of the Giver. and consequently the Condition of the Receiver, is not so secure and desirable as that of the Giver. cc av-j dt n1 pp-f dt n1, vbz xx av j cc j c-acp d pp-f dt n1. (4) sermon (DIV1) 16 Image 5
98 3. The Condition of the Giver implies an honourable Trust committed to him by God Almighty. 3. The Condition of the Giver Implies an honourable Trust committed to him by God Almighty. crd dt n1 pp-f dt n1 vvz dt j n1 vvn p-acp pno31 p-acp np1 j-jn. (4) sermon (DIV1) 17 Image 5
99 God, who is the supreme Proprietor, hath permitted an unequal distribution of the Good Things of this Life, both for the better security of Government, God, who is the supreme Proprietor, hath permitted an unequal distribution of the Good Things of this Life, both for the better security of Government, np1, r-crq vbz dt j n1, vhz vvn dt j n1 pp-f dt j n2 pp-f d n1, av-d p-acp dt jc n1 pp-f n1, (4) sermon (DIV1) 18 Image 5
100 and likewise to prove the Resignation of the Poor, and the Justice and Humanity of the Wealthy. and likewise to prove the Resignation of the Poor, and the justice and Humanity of the Wealthy. cc av pc-acp vvi dt n1 pp-f dt j, cc dt n1 cc n1 pp-f dt j. (4) sermon (DIV1) 18 Image 5
101 Now those who have the greater share of the division fallen to them, have the honour to be God's Stewards and Almoners to dispence the blessings of his Providence to the Needy, and, Now those who have the greater share of the division fallen to them, have the honour to be God's Stewards and Almoners to dispense the blessings of his Providence to the Needy, and, av d r-crq vhb dt jc n1 pp-f dt n1 vvn p-acp pno32, vhb dt n1 pc-acp vbi npg1 n2 cc n2 pc-acp vvi dt n2 pp-f po31 n1 p-acp dt j, cc, (4) sermon (DIV1) 18 Image 5
102 as it were, in a literal sense, to give his Houshold their meat in due season. The Poor are, as it were, in a literal sense, to give his Household their meat in due season. The Poor Are, c-acp pn31 vbdr, p-acp dt j n1, pc-acp vvi po31 n1 po32 n1 p-acp j-jn n1. dt j vbr, (4) sermon (DIV1) 18 Image 5
103 as it were, Minors all their Life-time; they do not come to their Estate till the other World; as it were, Minors all their Lifetime; they do not come to their Estate till the other World; c-acp pn31 vbdr, n2-j d po32 n1; pns32 vdb xx vvi p-acp po32 n1 p-acp dt j-jn n1; (4) sermon (DIV1) 18 Image 5
104 and God therefore hath assigned the Rich for their Guardians, who are to supply their Necessities, and God Therefore hath assigned the Rich for their Guardians, who Are to supply their Necessities, cc np1 av vhz vvn dt j p-acp po32 n2, r-crq vbr pc-acp vvi po32 n2, (4) sermon (DIV1) 18 Image 5
105 and protect them from Injury and Oppression. and Pact them from Injury and Oppression. cc vvi pno32 p-acp n1 cc n1. (4) sermon (DIV1) 18 Image 5
106 An honourable Employment this is, by which the comfortable subsistance of our poor Brethren is entrusted with us, an honourable Employment this is, by which the comfortable subsistence of our poor Brothers is Entrusted with us, dt j n1 d vbz, p-acp r-crq dt j n1 pp-f po12 j n2 vbz vvn p-acp pno12, (4) sermon (DIV1) 18 Image 5
107 and their Lives are in a manner committed to us. and their Lives Are in a manner committed to us. cc po32 n2 vbr p-acp dt n1 vvn p-acp pno12. (4) sermon (DIV1) 18 Image 5
108 It looks like a Testimonial of our Worth from God Almighty, as if he had owned our Sufficiency for the discharge of this Office, It looks like a Testimonial of our Worth from God Almighty, as if he had owned our Sufficiency for the discharge of this Office, pn31 vvz av-j dt j pp-f po12 n1 p-acp np1 j-jn, c-acp cs pns31 vhd j-vvn po12 n1 p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 18 Image 5
109 and did not suspect our Integrity in the management of it. and did not suspect our Integrity in the management of it. cc vdd xx vvi po12 n1 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 18 Image 5
110 We should remember therefore, as the Trust is honourable and weighty, we are bound to perform it with a proportionable Care and Fidelity; We should Remember Therefore, as the Trust is honourable and weighty, we Are bound to perform it with a proportionable Care and Fidis; pns12 vmd vvi av, c-acp dt n1 vbz j cc j, pns12 vbr vvn pc-acp vvi pn31 p-acp dt j n1 cc n1; (4) sermon (DIV1) 18 Image 5
111 and that St. Paul hath told us, that it is required in a Steward to be faithful. and that Saint Paul hath told us, that it is required in a Steward to be faithful. cc d n1 np1 vhz vvn pno12, cst pn31 vbz vvn p-acp dt n1 pc-acp vbi j. (4) sermon (DIV1) 18 Image 5
112 We should consider, that God never gives any Person any full and unconditional propriety in his Estate, We should Consider, that God never gives any Person any full and unconditional propriety in his Estate, pns12 vmd vvi, cst np1 av-x vvz d n1 d j cc j n1 p-acp po31 n1, (4) sermon (DIV1) 18 Image 5
113 but always reserves a Rent-Charge out of it for the Use of the Poor, only the Summ is left to the discretion of the Owner; but always reserves a Rent-Charge out of it for the Use of the Poor, only the Sum is left to the discretion of the Owner; cc-acp av vvz dt j av pp-f pn31 p-acp dt n1 pp-f dt j, av-j dt n1 vbz vvn p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 18 Image 5
114 which, as it ought to be fairly and liberally stated, so we should take care to pay it where it was due: which, as it ought to be fairly and liberally stated, so we should take care to pay it where it was due: r-crq, c-acp pn31 vmd pc-acp vbi av-j cc av-j vvn, av pns12 vmd vvi n1 pc-acp vvi pn31 c-crq pn31 vbds j-jn: (4) sermon (DIV1) 18 Image 5
115 neither throwing away our Lord's Money for the support of Sloth and Lewdness, nor over-looking any deserving Object. neither throwing away our Lord's Money for the support of Sloth and lewdness, nor overlooking any deserving Object. av-dx vvg av po12 ng1 n1 p-acp dt n1 pp-f np1 cc n1, ccx j av-d j-vvg n1. (4) sermon (DIV1) 18 Image 5
116 For as we ought not to be careless, so neither should we be too scrupulous. For as we ought not to be careless, so neither should we be too scrupulous. p-acp c-acp pns12 vmd xx pc-acp vbi j, av d vmd pns12 vbi av j. (4) sermon (DIV1) 18 Image 5
117 For those who won't afford their Charity without a demonstration of real and compassionable Want, seem to love their Money much better than their Neighbour; For those who won't afford their Charity without a demonstration of real and compassionable Want, seem to love their Money much better than their Neighbour; p-acp d r-crq vmbx vvi po32 n1 p-acp dt n1 pp-f j cc j n1, vvb pc-acp vvi po32 n1 av-d jc cs po32 n1; (4) sermon (DIV1) 18 Image 5
118 and give a shrewd suspition that they are willing to find a colourable Evasion to lay aside their Trust, tho' their indigent Brother suffers never so much by it. and give a shrewd suspicion that they Are willing to find a colourable Evasion to lay aside their Trust, though their indigent Brother suffers never so much by it. cc vvb dt j n1 cst pns32 vbr j pc-acp vvi dt j n1 pc-acp vvi av po32 vvb, cs po32 j n1 vvz av av av-d p-acp pn31. (4) sermon (DIV1) 18 Image 5
119 But when (where we see apparent signs of Necessity lie before us) we have been as cautious, But when (where we see apparent Signs of Necessity lie before us) we have been as cautious, p-acp c-crq (c-crq pns12 vvb j n2 pp-f n1 vvb p-acp pno12) pns12 vhb vbn a-acp j, (4) sermon (DIV1) 18 Image 5
120 as the Circumstances of the Occasion will permit, we should content our selves with a fair probability, as the circumstances of the Occasion will permit, we should content our selves with a fair probability, c-acp dt n2 pp-f dt n1 vmb vvi, pns12 vmd vvi po12 n2 p-acp dt j n1, (4) sermon (DIV1) 18 Image 5
121 and not stand upon a nice and curious enquiry into the Desert of the Person. and not stand upon a Nicaenae and curious enquiry into the Desert of the Person. cc xx vvi p-acp dt j cc j n1 p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 18 Image 5
122 To this, both Duty to God, and good Nature to Man inclines us, considering that we cannot lose by such a Mistake. To this, both Duty to God, and good Nature to Man inclines us, considering that we cannot loose by such a Mistake. p-acp d, d n1 p-acp np1, cc j n1 p-acp n1 vvz pno12, vvg cst pns12 vmbx vvi p-acp d dt n1. (4) sermon (DIV1) 18 Image 5
123 For if the Person happens to be Unworthy, he doth not cheat us, but himself. For if the Person happens to be Unworthy, he does not cheat us, but himself. p-acp cs dt n1 vvz pc-acp vbi j, pns31 vdz xx vvi pno12, cc-acp px31. (4) sermon (DIV1) 18 Image 5
124 If we are but prudentially careful, our Charity which was done out of Principles of obedience to God and compassion to our Neighbour, will never fare the worse for the wickedness and hypocrisie of the Receiver. If we Are but prudentially careful, our Charity which was done out of Principles of Obedience to God and compassion to our Neighbour, will never fare the Worse for the wickedness and hypocrisy of the Receiver. cs pns12 vbr p-acp av-j j, po12 n1 r-crq vbds vdn av pp-f n2 pp-f n1 p-acp np1 cc n1 p-acp po12 n1, vmb av-x vvi dt av-jc p-acp dt n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 18 Image 5
125 2. Another Meaning of the Words of the Text, and which we have reason to believe our blessed Saviour chiefly intends, is, that Giving is more commendable than Receiving, because generally speaking, it is a clearer evidence of a Noble and Vertuous disposition of Mind: 2. another Meaning of the Words of the Text, and which we have reason to believe our blessed Saviour chiefly intends, is, that Giving is more commendable than Receiving, Because generally speaking, it is a clearer evidence of a Noble and Virtuous disposition of Mind: crd j-jn vvg pp-f dt n2 pp-f dt n1, cc r-crq pns12 vhb n1 pc-acp vvi po12 vvn n1 av-jn vvz, vbz, cst vvg vbz av-dc j cs vvg, c-acp av-j vvg, pn31 vbz dt jc n1 pp-f dt j cc j n1 pp-f n1: (4) sermon (DIV1) 19 Image 5
126 And that on these four Accounts. 1. Because it is a greater sign of Goodness. And that on these four Accounts. 1. Because it is a greater Signen of goodness. cc cst p-acp d crd n2. crd p-acp pn31 vbz dt jc n1 pp-f n1. (4) sermon (DIV1) 19 Image 5
127 I know it may be objected, that the Receiver may plead a Title to this Quality, as well as the other. I know it may be objected, that the Receiver may plead a Title to this Quality, as well as the other. pns11 vvb pn31 vmb vbi vvn, cst dt n1 vmb vvi dt n1 p-acp d n1, c-acp av c-acp dt n-jn. (4) sermon (DIV1) 20 Image 5
128 For it is a fault not to receive, as well as not to give. To refuse an Obligation (except where we have reason to suspect that the Design and the Event may be ill, that it comes from a bad Intention, For it is a fault not to receive, as well as not to give. To refuse an Obligation (except where we have reason to suspect that the Design and the Event may be ill, that it comes from a bad Intention, p-acp pn31 vbz dt n1 xx p-acp vvb, c-acp av c-acp xx p-acp vvb. pc-acp vvi dt n1 (c-acp c-crq pns12 vhb n1 pc-acp vvi cst dt n1 cc dt n1 vmb vbi j-jn, cst pn31 vvz p-acp dt j n1, (4) sermon (DIV1) 20 Image 5
129 and brings ill Consequences along with it) is a sign of a haughty and unsociable Temper. and brings ill Consequences along with it) is a Signen of a haughty and unsociable Temper. cc vvz j-jn n2 a-acp p-acp pn31) vbz dt n1 pp-f dt j cc j vvi. (4) sermon (DIV1) 20 Image 5
130 To reject the Gift, either supposes it unsuitable to our Condition, or unsafe to accept, and consequently reproaches him that offers it with indiscretion or insincerity. To reject the Gift, either supposes it unsuitable to our Condition, or unsafe to accept, and consequently Reproaches him that offers it with indiscretion or insincerity. p-acp vvi dt n1, av-d vvz pn31 j p-acp po12 n1, cc j pc-acp vvi, cc av-j vvz pno31 cst vvz pn31 p-acp n1 cc n1. (4) sermon (DIV1) 20 Image 5
131 By refusing his Kindness, we undervalue his Person and renounce his Friendship, plainly declaring, that we are not willing to enter into an amicable correspondence and familiarity with him. By refusing his Kindness, we undervalue his Person and renounce his Friendship, plainly declaring, that we Are not willing to enter into an amicable correspondence and familiarity with him. p-acp vvg po31 n1, pns12 vvi po31 n1 cc vvi po31 n1, av-j vvg, cst pns12 vbr xx j pc-acp vvi p-acp dt j n1 cc n1 p-acp pno31. (4) sermon (DIV1) 20 Image 5
132 It is an argument of Pride, of a shy and unconversable Suspitiousness: It is an argument of Pride, of a shy and unconversable Suspitiousness: pn31 vbz dt n1 pp-f n1, pp-f dt j cc j n1: (4) sermon (DIV1) 20 Image 5
133 and therefore by the Rule of Contraries, to be willing to receive, seems to argue an humble and humane disposition of Mind, that hath worthy and charitable Thoughts of Man, that thinks no Evil, and Therefore by the Rule of Contraries, to be willing to receive, seems to argue an humble and humane disposition of Mind, that hath worthy and charitable Thoughts of Man, that thinks no Evil, cc av p-acp dt n1 pp-f n2-jn, pc-acp vbi j p-acp vvb, vvz pc-acp vvi dt j cc j n1 pp-f n1, cst vhz j cc j n2 pp-f n1, cst vvz dx j-jn, (4) sermon (DIV1) 20 Image 5
134 but is ready upon all occasions to enter into a strict union and entercourse with others. but is ready upon all occasions to enter into a strict Union and intercourse with Others. cc-acp vbz j p-acp d n2 pc-acp vvi p-acp dt j n1 cc n1 p-acp n2-jn. (4) sermon (DIV1) 20 Image 5
135 But here we must consider that this Objection is not valid, but where the Condition of the Receiver is well supported; But Here we must Consider that this Objection is not valid, but where the Condition of the Receiver is well supported; cc-acp av pns12 vmb vvi cst d n1 vbz xx j, cc-acp c-crq dt n1 pp-f dt n1 vbz av vvn; (4) sermon (DIV1) 21 Image 5
136 where he is able to provide for himself without the Benevolence of others. where he is able to provide for himself without the Benevolence of Others. c-crq pns31 vbz j pc-acp vvi p-acp px31 p-acp dt n1 pp-f n2-jn. (4) sermon (DIV1) 21 Image 5
137 For if his Circumstances are indigent, tho' his Temper be very humane, tho' his Inclination may be (and often is) very friendly and generous, For if his circumstances Are indigent, though his Temper be very humane, though his Inclination may be (and often is) very friendly and generous, p-acp cs po31 n2 vbr j, cs po31 vvi vbi av j, cs po31 n1 vmb vbi (cc av vbz) av j cc j, (4) sermon (DIV1) 21 Image 5
138 yet the disadvantage of his Condition hinders these commendable Qualities from shewing of themselves. yet the disadvantage of his Condition hinders these commendable Qualities from showing of themselves. av dt n1 pp-f po31 n1 vvz d j n2 p-acp vvg pp-f px32. (4) sermon (DIV1) 21 Image 5
139 His Necessity is judged sufficient to make him willing to come under an Obligation without the conjunction of any other more creditable Motives; which makes his Receiving look like a much greater argument of kindness to himself than others. His Necessity is judged sufficient to make him willing to come under an Obligation without the conjunction of any other more creditable Motives; which makes his Receiving look like a much greater argument of kindness to himself than Others. po31 n1 vbz vvn j pc-acp vvi pno31 j pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f d n-jn av-dc j n2; r-crq vvz po31 vvg vvb av-j dt d jc n1 pp-f n1 p-acp px31 cs n2-jn. (4) sermon (DIV1) 21 Image 5
140 But to give when there are no apparent marks of an ill Intention, is a fair indication of a rich and of a benevolent disposition. But to give when there Are no apparent marks of an ill Intention, is a fair indication of a rich and of a benevolent disposition. p-acp p-acp vvb c-crq pc-acp vbr dx j n2 pp-f dt j-jn n1, vbz dt j n1 pp-f dt j cc pp-f dt j n1. (4) sermon (DIV1) 21 Image 5
141 It is a generous exercise of Power. It shews that we wish Mankind happy, by our endeavouring to make them so. It is a generous exercise of Power. It shows that we wish Mankind happy, by our endeavouring to make them so. pn31 vbz dt j n1 pp-f n1. pn31 vvz cst pns12 vvb n1 j, p-acp po12 vvg p-acp vvi pno32 av. (4) sermon (DIV1) 21 Image 5
142 What can be a more convincing Proof of the tender and compassionate sense we have of the Wants and Afflictions of others, What can be a more convincing Proof of the tender and compassionate sense we have of the Wants and Afflictions of Others, q-crq vmb vbi dt av-dc j-vvg n1 pp-f dt j cc j n1 pns12 vhb pp-f dt vvz cc n2 pp-f n2-jn, (4) sermon (DIV1) 21 Image 5
143 than to be willing to part with some Conveniencies of our own to receive them. than to be willing to part with Some Conveniences of our own to receive them. cs pc-acp vbi j pc-acp vvi p-acp d n2 pp-f po12 d p-acp vvi pno32. (4) sermon (DIV1) 21 Image 5
144 2. Giving is a better evidence of a virtuous disposition of Mind, because it is a sign of a greater disengagement from the World. 2. Giving is a better evidence of a virtuous disposition of Mind, Because it is a Signen of a greater disengagement from the World. crd vvg vbz dt jc n1 pp-f dt j n1 pp-f n1, c-acp pn31 vbz dt n1 pp-f dt jc n1 p-acp dt n1. (4) sermon (DIV1) 22 Image 5
145 Receiving may consist well enough with covetous Desires, with a narrow and anxious Mind, with a distrust of Providence, Receiving may consist well enough with covetous Desires, with a narrow and anxious Mind, with a distrust of Providence, vvg vmb vvi av av-d p-acp j n2, p-acp dt j cc j n1, p-acp dt n1 pp-f n1, (4) sermon (DIV1) 22 Image 5
146 and an over-valuing Opinion of the Things of this Life. He that receives, I say, may have all these ignoble Qualities. and an overvaluing Opinion of the Things of this Life. He that receives, I say, may have all these ignoble Qualities. cc dt j-vvg n1 pp-f dt n2 pp-f d n1. pns31 cst vvz, pns11 vvb, vmb vhi d d j n2. (4) sermon (DIV1) 22 Image 5
147 I do not mean that he hath them, but that there is nothing to the contrary implied in the Act of Receiving: But now on the other side, to part with our Wealth freely towards the promoting of worthy and charitable Designs, is a good argument of a great and a religious Mind, that hath honourable thoughts of Providence, I do not mean that he hath them, but that there is nothing to the contrary implied in the Act of Receiving: But now on the other side, to part with our Wealth freely towards the promoting of worthy and charitable Designs, is a good argument of a great and a religious Mind, that hath honourable thoughts of Providence, pns11 vdb xx vvi cst pns31 vhz pno32, cc-acp cst pc-acp vbz pix p-acp dt n-jn vvn p-acp dt n1 pp-f vvg: cc-acp av p-acp dt j-jn n1, pc-acp vvi p-acp po12 n1 av-j p-acp dt j-vvg pp-f j cc j n2, vbz dt j n1 pp-f dt j cc dt j n1, cst vhz j n2 pp-f n1, (4) sermon (DIV1) 22 Image 5
148 and relies upon it, and is secure and unconcern'd about the Events of this Life; and relies upon it, and is secure and unconcerned about the Events of this Life; cc vvz p-acp pn31, cc vbz j cc vvn p-acp dt n2 pp-f d n1; (4) sermon (DIV1) 22 Image 5
149 such a Person seems to understand the true Use of this World, and to have no more than a just value for it. such a Person seems to understand the true Use of this World, and to have no more than a just valve for it. d dt n1 vvz pc-acp vvi dt j n1 pp-f d n1, cc pc-acp vhi dx dc cs dt j n1 p-acp pn31. (4) sermon (DIV1) 22 Image 5
150 He will not be governed and enslaved by his Fortune, but is resolved to make use of it for those Purposes God gave it him, He will not be governed and enslaved by his Fortune, but is resolved to make use of it for those Purposes God gave it him, pns31 vmb xx vbi vvn cc vvn p-acp po31 n1, cc-acp vbz vvn pc-acp vvi n1 pp-f pn31 p-acp d n2 np1 vvd pn31 pno31, (4) sermon (DIV1) 22 Image 5
151 and rather chooses to live Charitably than die Rich. He that forgets not to do good and to communicate, gives us good assurance, that his Conversation is in Heaven; and rather chooses to live Charitably than die Rich. He that forgets not to do good and to communicate, gives us good assurance, that his Conversation is in Heaven; cc av-c vvz pc-acp vvi av-j cs vvb np1 pns31 cst vvz xx pc-acp vdi j cc pc-acp vvi, vvz pno12 j n1, cst po31 n1 vbz p-acp n1; (4) sermon (DIV1) 22 Image 5
152 that he hath made a higher choice, and is in persuit of nobler Objects, than are to be met with here. that he hath made a higher choice, and is in pursuit of Nobler Objects, than Are to be met with Here. cst pns31 vhz vvn dt jc n1, cc vbz p-acp n1 pp-f jc n2, cs vbr pc-acp vbi vvn p-acp av. (4) sermon (DIV1) 22 Image 5
153 For if he aimed at nothing but this World, we have reason to believe he would never so freely part with it. For if he aimed At nothing but this World, we have reason to believe he would never so freely part with it. p-acp cs pns31 vvd p-acp pix cc-acp d n1, pns12 vhb n1 pc-acp vvi pns31 vmd av-x av av-j vvi p-acp pn31. (4) sermon (DIV1) 22 Image 5
154 But when the Abilities of the Giver are small, when he hath nothing but his Labour and Industry to depend upon for the future; But when the Abilities of the Giver Are small, when he hath nothing but his Labour and Industry to depend upon for the future; p-acp c-crq dt n2 pp-f dt n1 vbr j, c-crq pns31 vhz pix p-acp po31 n1 cc n1 pc-acp vvi p-acp p-acp dt j-jn; (4) sermon (DIV1) 22 Image 5
155 when as St. Paul testifies of the Macedonians, Men are willing to give not only according to, but beyond their Power, and like the Widow in the Gospel, casts, when as Saint Paul Testifies of the Macedonians, Men Are willing to give not only according to, but beyond their Power, and like the Widow in the Gospel, Cast, c-crq p-acp n1 np1 vvz pp-f dt njp2, n2 vbr j p-acp vvb xx av-j vvg p-acp, cc-acp p-acp po32 n1, cc av-j dt n1 p-acp dt n1, vvz, (4) sermon (DIV1) 22 Image 5
156 as it were, their whole Living into the Poors Treasury; as it were, their Whole Living into the Poors Treasury; c-acp pn31 vbdr, po32 j-jn vvg p-acp dt zz n1; (4) sermon (DIV1) 22 Image 5
157 This is an undeniable evidence both of the generousness and devotion of their Spirits, that they have worthy apprehensions of God, This is an undeniable evidence both of the generousness and devotion of their Spirits, that they have worthy apprehensions of God, d vbz dt j n1 av-d pp-f dt n1 cc n1 pp-f po32 n2, cst pns32 vhb j n2 pp-f np1, (4) sermon (DIV1) 22 Image 5
158 and are benevolently inclined toward their Neighbours. and Are benevolently inclined towards their Neighbours. cc vbr av-j vvn p-acp po32 n2. (4) sermon (DIV1) 22 Image 5
159 3. Supposing the Giver and the Receiver both rightly disposed, yet the due Qualifications of the first will contribute more to the happiness of the other World, than those of the latter: 3. Supposing the Giver and the Receiver both rightly disposed, yet the due Qualifications of the First will contribute more to the happiness of the other World, than those of the latter: crd vvg dt n1 cc dt n1 av-d av-jn vvn, av dt j-jn n2 pp-f dt ord vmb vvi av-dc p-acp dt n1 pp-f dt j-jn n1, cs d pp-f dt d: (4) sermon (DIV1) 23 Image 5
160 i. e. Charity will promote our future Happiness more than bare Gratitude. i. e. Charity will promote our future Happiness more than bore Gratitude. sy. sy. n1 vmb vvi po12 j-jn n1 av-dc cs j n1. (4) sermon (DIV1) 23 Image 5
161 Our blessed Saviour, where he tells us that those of his right hand shall be called to inherit the Kingdom prepared for them, gives us the reason of this Invitation, viz. That because they had been Charitable and Beneficent, fed the Hungry, cloath'd the Naked, Our blessed Saviour, where he tells us that those of his right hand shall be called to inherit the Kingdom prepared for them, gives us the reason of this Invitation, viz. That Because they had been Charitable and Beneficent, fed the Hungry, clothed the Naked, po12 j-vvn n1, c-crq pns31 vvz pno12 d d pp-f po31 j-jn n1 vmb vbi vvn p-acp vvb dt n1 vvn p-acp pno32, vvz pno12 dt n1 pp-f d n1, n1 d c-acp pns32 vhd vbn j cc j, vvd dt j, vvn dt j, (4) sermon (DIV1) 24 Image 5
162 and administred comfort and relief to those who were in Distress. He doth not say, you have been grateful toward your Benefactors, remembred their good Deeds, and administered Comfort and relief to those who were in Distress. He does not say, you have been grateful towards your Benefactors, remembered their good deeds, cc vvd n1 cc n1 p-acp d r-crq vbdr p-acp n1. pns31 vdz xx vvi, pn22 vhb vbn j p-acp po22 n2, vvd po32 j n2, (4) sermon (DIV1) 24 Image 5
163 and pray'd for them, therefore come into the Kingdom prepared for you. Tho' these are undoubtedly Virtues, yet the rewarding Sentence is not founded upon these: and prayed for them, Therefore come into the Kingdom prepared for you. Though these Are undoubtedly Virtues, yet the rewarding Sentence is not founded upon these: cc vvd p-acp pno32, av vvb p-acp dt n1 vvn p-acp pn22. cs d vbr av-j n2, av dt j-vvg n1 vbz xx vvn p-acp d: (4) sermon (DIV1) 24 Image 5
164 Neither shall we wonder to find Charity preferred before Gratitude, if we consider, that according to the general Temper of Mankind, the exercise of it, hath more of difficulty in it, Neither shall we wonder to find Charity preferred before Gratitude, if we Consider, that according to the general Temper of Mankind, the exercise of it, hath more of difficulty in it, av-dx vmb pns12 vvi pc-acp vvi n1 vvn p-acp n1, cs pns12 vvb, cst vvg p-acp dt n1 vvi pp-f n1, dt n1 pp-f pn31, vhz dc pp-f n1 p-acp pn31, (4) sermon (DIV1) 24 Image 5
165 and the Effects of it are more beneficial. and the Effects of it Are more beneficial. cc dt n2 pp-f pn31 vbr av-dc j. (4) sermon (DIV1) 24 Image 5
166 A Man may be grateful without being at the expence of any thing, but a little Pride. A Man may be grateful without being At the expense of any thing, but a little Pride. dt n1 vmb vbi j p-acp vbg p-acp dt n1 pp-f d n1, cc-acp dt j n1. (4) sermon (DIV1) 24 Image 5
167 He loses nothing but a stubborn Humour, which is usually so far mortified by strait Circumstances, that People can part with it, without much trouble. He loses nothing but a stubborn Humour, which is usually so Far mortified by strait circumstances, that People can part with it, without much trouble. pns31 vvz pix cc-acp dt j n1, r-crq vbz av-j av av-j vvn p-acp j n2, cst n1 vmb vvi p-acp pn31, p-acp d n1. (4) sermon (DIV1) 24 Image 5
168 The acknowledging of a Kindness is so far from diminishing any Man's Fortune, that it rather gives him a prospect of encreasing it. The acknowledging of a Kindness is so Far from diminishing any Man's Fortune, that it rather gives him a prospect of increasing it. dt vvg pp-f dt n1 vbz av av-j p-acp vvg d ng1 n1, cst pn31 av-c vvz pno31 dt n1 pp-f j-vvg pn31. (4) sermon (DIV1) 24 Image 5
169 But he that gives in any considerable measure parts with a real Advantage, and is at present at least so much the Poorer by it. But he that gives in any considerable measure parts with a real Advantage, and is At present At least so much the Poorer by it. p-acp pns31 cst vvz p-acp d j n1 n2 p-acp dt j n1, cc vbz p-acp j p-acp ds av av-d dt jc p-acp pn31. (4) sermon (DIV1) 24 Image 5
170 Now in regard the good Things of this Life are in our actual possession, and likewise agreeable to our inclination, Men find some difficulty to part with them, Now in regard the good Things of this Life Are in our actual possession, and likewise agreeable to our inclination, Men find Some difficulty to part with them, av p-acp n1 dt j n2 pp-f d n1 vbr p-acp po12 j n1, cc av j p-acp po12 n1, n2 vvb d n1 pc-acp vvi p-acp pno32, (4) sermon (DIV1) 24 Image 5
171 unless they have a strong sense of Duty upon them, and their hearts are enlarged by Religious Considerations. unless they have a strong sense of Duty upon them, and their hearts Are enlarged by Religious Considerations. cs pns32 vhb dt j n1 pp-f n1 p-acp pno32, cc po32 n2 vbr vvn p-acp j n2. (4) sermon (DIV1) 24 Image 5
172 Besides, to be Charitable, is much more necessary to the support of Mankind, than to be Grateful. For Gratitude is usually due to the wealthy and powerful, who are able to provide for themselves, Beside, to be Charitable, is much more necessary to the support of Mankind, than to be Grateful. For Gratitude is usually due to the wealthy and powerful, who Are able to provide for themselves, a-acp, pc-acp vbi j, vbz d dc j p-acp dt n1 pp-f n1, cs pc-acp vbb j. p-acp n1 vbz av-j j-jn p-acp dt j cc j, r-crq vbr j pc-acp vvi p-acp px32, (4) sermon (DIV1) 25 Image 5
173 tho' their Favours should happen to be unacknowledged: but Charity respects the poor and needy, who absolutely depend upon its assistance. though their Favours should happen to be unacknowledged: but Charity respects the poor and needy, who absolutely depend upon its assistance. cs po32 n2 vmd vvi pc-acp vbi vvn: cc-acp n1 vvz dt j cc j, r-crq av-j vvb p-acp po31 n1. (4) sermon (DIV1) 25 Image 5
174 Ingratitude often only disappoints and disquiets, but Uncharitableness brings real Mischiefs along with it. Ingratitude often only disappoints and disquiets, but Uncharitableness brings real Mischiefs along with it. n1 av av-j vvz cc vvz, cc-acp n1 vvz j n2 a-acp p-acp pn31. (4) sermon (DIV1) 25 Image 5
175 A man looses nothing but his Expectation by the one, but his Life may be in danger by the other. A man looses nothing but his Expectation by the one, but his Life may be in danger by the other. dt n1 vvz pix p-acp po31 n1 p-acp dt crd, cc-acp po31 n1 vmb vbi p-acp n1 p-acp dt n-jn. (4) sermon (DIV1) 25 Image 5
176 Lastly, Gratitude seems to be commanded upon the accounts of Charity, and therefore must be inferiour to it. Lastly, Gratitude seems to be commanded upon the accounts of Charity, and Therefore must be inferior to it. ord, n1 vvz pc-acp vbi vvn p-acp dt n2 pp-f n1, cc av vmb vbi j-jn p-acp pn31. (4) sermon (DIV1) 26 Image 5
177 To be Grateful is a Virtue, chiefly because such a disposition encourages those, who have power, to assist their Neighbours. To be Grateful is a Virtue, chiefly Because such a disposition encourages those, who have power, to assist their Neighbours. pc-acp vbi j vbz dt n1, av-jn c-acp d dt n1 vvz d, r-crq vhb n1, pc-acp vvi po32 n2. (4) sermon (DIV1) 26 Image 5
178 For Men are not generally arrived to such a disinterested pitch of Virtue, as to give purely out of Principles of Humanity: For Men Are not generally arrived to such a disinterested pitch of Virtue, as to give purely out of Principles of Humanity: p-acp n2 vbr xx av-j vvn p-acp d dt vvn n1 pp-f n1, c-acp pc-acp vvi av-j av pp-f n2 pp-f n1: (4) sermon (DIV1) 26 Image 5
179 Nay, tho' they believe they shall be mightily rewarded for what they do, yet they are not willing to stay for the whole return of their Charity till the other World. Nay, though they believe they shall be mightily rewarded for what they do, yet they Are not willing to stay for the Whole return of their Charity till the other World. uh-x, cs pns32 vvb pns32 vmb vbi av-j vvn p-acp r-crq pns32 vdb, av pns32 vbr xx j pc-acp vvi p-acp dt j-jn n1 pp-f po32 n1 p-acp dt j-jn n1. (4) sermon (DIV1) 26 Image 5
180 If they have not some present payment in Respect and Acknowledgment, they are apt to be discouraged, and grow weary of well-doing. If they have not Some present payment in Respect and Acknowledgment, they Are apt to be discouraged, and grow weary of welldoing. cs pns32 vhb xx d j n1 p-acp n1 cc n1, pns32 vbr j pc-acp vbi vvn, cc vvb j pp-f n1. (4) sermon (DIV1) 26 Image 5
181 But a just Sense of their Favours supports their charitable Disposition, and invites it to proceed. But a just Sense of their Favours supports their charitable Disposition, and invites it to proceed. p-acp dt j n1 pp-f po32 n2 vvz po32 j n1, cc vvz pn31 pc-acp vvi. (4) sermon (DIV1) 26 Image 5
182 A grateful return, convinces them, that they were not mistaken in their Object, and consequently confirms them in the Discretion of their choice, A grateful return, convinces them, that they were not mistaken in their Object, and consequently confirms them in the Discretion of their choice, dt j n1, vvz pno32, cst pns32 vbdr xx vvn p-acp po32 n1, cc av-j vvz pno32 p-acp dt n1 pp-f po32 n1, (4) sermon (DIV1) 26 Image 5
183 and is moreover an acknowledgement of their Goodness and Power. Now such Apprehensions as these Men are willing others should have of them. and is moreover an acknowledgement of their goodness and Power. Now such Apprehensions as these Men Are willing Others should have of them. cc vbz av dt n1 pp-f po32 n1 cc n1. av d n2 c-acp d n2 vbr j n2-jn vmd vhi pp-f pno32. (4) sermon (DIV1) 26 Image 5
184 Since therefore Gratitude is chiefly enjoin'd to promote Charity, it must be own'd to be of an inferior Order, Since Therefore Gratitude is chiefly enjoined to promote Charity, it must be owned to be of an inferior Order, p-acp av n1 vbz av-jn vvn pc-acp vvi n1, pn31 vmb vbi j-vvn pc-acp vbi pp-f dt j-jn n1, (4) sermon (DIV1) 26 Image 5
185 and consequently, as the Virtue of the Giver hath a fairer Trial than that of the Receiver, so likewise it is of a higher Order. and consequently, as the Virtue of the Giver hath a Fairer Trial than that of the Receiver, so likewise it is of a higher Order. cc av-j, c-acp dt n1 pp-f dt n1 vhz dt jc n1 cs d pp-f dt n1, av av pn31 vbz pp-f dt jc n1. (4) sermon (DIV1) 26 Image 5
186 4. Another Reason, Why it is more blessed, &c. is, because there is more pleasure in it, and that upon Three Accounts. 4. another Reason, Why it is more blessed, etc. is, Because there is more pleasure in it, and that upon Three Accounts. crd j-jn n1, q-crq pn31 vbz av-dc vvn, av vbz, c-acp pc-acp vbz dc n1 p-acp pn31, cc cst p-acp crd n2. (4) sermon (DIV1) 27 Image 5
187 1. Because it makes us instrumental in promoting the Good of others. 1. Because it makes us instrumental in promoting the Good of Others. crd p-acp pn31 vvz pno12 j p-acp j-vvg dt j pp-f n2-jn. (4) sermon (DIV1) 28 Image 5
188 The Charitable Person (where his Fortune bears any tolerable proportion with the largeness of his Mind) is the great and universal Remedy against the Calamities and Misfortunes of Life. The Charitable Person (where his Fortune bears any tolerable proportion with the largeness of his Mind) is the great and universal Remedy against the Calamities and Misfortunes of Life. dt j n1 (c-crq po31 n1 vvz d j n1 p-acp dt n1 pp-f po31 n1) vbz dt j cc j n1 p-acp dt n2 cc n2 pp-f n1. (4) sermon (DIV1) 28 Image 5
189 He is as it were, a Father to the Fatherless, Eyes to the Blind, and Feet to the Lame. He is as it were, a Father to the Fatherless, Eyes to the Blind, and Feet to the Lame. pns31 vbz c-acp pn31 vbdr, dt n1 p-acp dt j, n2 p-acp dt j, cc n2 p-acp dt j. (4) sermon (DIV1) 28 Image 5
190 He is Liberty to the Captive, and if not Health, yet Ease and Refreshment to the Sick: He is Liberty to the Captive, and if not Health, yet Ease and Refreshment to the Sick: pns31 vbz n1 p-acp dt n-jn, cc cs xx n1, av n1 cc n1 p-acp dt j: (4) sermon (DIV1) 28 Image 5
191 Now to be able in some measure to remove Want and Pain, and Diseases out of the World, to make the minds of the Needy more chearful, Now to be able in Some measure to remove Want and Pain, and Diseases out of the World, to make the minds of the Needy more cheerful, av pc-acp vbi j p-acp d n1 pc-acp vvi n1 cc n1, cc n2 av pp-f dt n1, pc-acp vvi dt n2 pp-f dt j av-dc j, (4) sermon (DIV1) 28 Image 5
192 and their Bodies more acceptable and serviceable to them; to do this, I say, must be no ordinary satisfaction to a well-disposed Mind. and their Bodies more acceptable and serviceable to them; to do this, I say, must be no ordinary satisfaction to a well-disposed Mind. cc po32 n2 av-dc j cc j p-acp pno32; pc-acp vdi d, pns11 vvb, vmb vbi dx j n1 p-acp dt j n1. (4) sermon (DIV1) 28 Image 5
193 What a strange alteration do we see in a poor man, when he receives a liberal Alms at the hand, What a strange alteration do we see in a poor man, when he receives a liberal Alms At the hand, q-crq dt j n1 vdb pns12 vvb p-acp dt j n1, c-crq pns31 vvz dt j n2 p-acp dt n1, (4) sermon (DIV1) 28 Image 5
194 or a Refreshment at the Table of another? All Sense of his former Wants seem to be forgotten, or a Refreshment At the Table of Another? All Sense of his former Wants seem to be forgotten, cc dt n1 p-acp dt n1 pp-f n-jn? av-d n1 pp-f po31 j vvz vvb pc-acp vbi vvn, (4) sermon (DIV1) 28 Image 5
195 and his Soul, his Looks, and Motion, seem to be animated with Joy, and have the very meen and image of Contentment in them. and his Soul, his Looks, and Motion, seem to be animated with Joy, and have the very Men and image of Contentment in them. cc po31 n1, po31 vvz, cc n1, vvb pc-acp vbi vvn p-acp n1, cc vhb dt j n1 cc n1 pp-f n1 p-acp pno32. (4) sermon (DIV1) 28 Image 5
196 He seems to be made over again, and to have fresh Ingredients of Happiness thrown into his Composition. He seems to be made over again, and to have fresh Ingredients of Happiness thrown into his Composition. pns31 vvz pc-acp vbi vvn a-acp av, cc pc-acp vhi j n2 pp-f n1 vvn p-acp po31 n1. (4) sermon (DIV1) 28 Image 5
197 It's not unusual to see such a Person more transported with the receiving a few pence, than another is with the news of an Estate. And must it not be very entertaining, to abate, It's not unusual to see such a Person more transported with the receiving a few pence, than Another is with the news of an Estate. And must it not be very entertaining, to abate, pn31|vbz xx j pc-acp vvi d dt n1 av-dc vvn p-acp dt vvg dt d n2, cs j-jn vbz p-acp dt n1 pp-f dt n1. cc vmb pn31 xx vbi av vvg, pc-acp vvi, (4) sermon (DIV1) 28 Image 5
198 if not to extinguish the Misery of one of our own Nature, and to communicate Pleasure at so cheap a rate? One would think, a Man could not lay out his Money so much to his satisfaction any other way. if not to extinguish the Misery of one of our own Nature, and to communicate Pleasure At so cheap a rate? One would think, a Man could not lay out his Money so much to his satisfaction any other Way. cs xx pc-acp vvi dt n1 pp-f crd pp-f po12 d n1, cc pc-acp vvi n1 p-acp av j dt n1? pi vmd vvi, dt n1 vmd xx vvi av po31 n1 av av-d p-acp po31 n1 d j-jn n1. (4) sermon (DIV1) 28 Image 5
199 It must needs be a mighty Pleasure to a good Man to be in a Capacity of making others happy. It must needs be a mighty Pleasure to a good Man to be in a Capacity of making Others happy. pn31 vmb av vbi dt j n1 p-acp dt j n1 pc-acp vbi p-acp dt n1 pp-f vvg n2-jn j. (4) sermon (DIV1) 28 Image 5
200 For by this he hath an opportunity of gratifying his generous inclinations, and of effecting that which he so much desires. For by this he hath an opportunity of gratifying his generous inclinations, and of effecting that which he so much Desires. p-acp p-acp d pns31 vhz dt n1 pp-f vvg po31 j n2, cc pp-f vvg d r-crq pns31 av d n2. (4) sermon (DIV1) 28 Image 5
201 By putting others into a good condition he secures and improves his own. By putting Others into a good condition he secures and improves his own. p-acp vvg n2-jn p-acp dt j n1 pns31 vvz cc vvz po31 d. (4) sermon (DIV1) 28 Image 5
202 For by making easie and lessening the Inconveniences of Mankind, he so far prevents the interruption of his own Happiness, which would otherwise arise from Pity and Compassion. For by making easy and lessening the Inconveniences of Mankind, he so Far prevents the interruption of his own Happiness, which would otherwise arise from Pity and Compassion. p-acp p-acp vvg j cc vvg dt n2 pp-f n1, pns31 av av-j vvz dt n1 pp-f po31 d n1, r-crq vmd av vvi p-acp n1 cc n1. (4) sermon (DIV1) 28 Image 5
203 The kind affection he hath for his Neighbour, makes him rejoice with them that rejoice, and counts anothers happiness his own. The kind affection he hath for his Neighbour, makes him rejoice with them that rejoice, and counts another's happiness his own. dt j n1 pns31 vhz p-acp po31 n1, vvz pno31 vvi p-acp pno32 cst vvb, cc vvz j-jn n1 po31 d. (4) sermon (DIV1) 28 Image 5
204 To do Good is very delightful, because by this we are assured, that our Mind is benign and humane, that it is in its right constitution; To do Good is very delightful, Because by this we Are assured, that our Mind is benign and humane, that it is in its right constitution; pc-acp vdi j vbz av j, c-acp p-acp d pns12 vbr vvn, cst po12 n1 vbz j cc j, cst pn31 vbz p-acp po31 j-jn n1; (4) sermon (DIV1) 28 Image 5
205 that Covetousness, Malice, and Envy, do not bear rule within us, but that we are free from the shame and disturbance of such unasie and scandalous Passions. that Covetousness, Malice, and Envy, do not bear Rule within us, but that we Are free from the shame and disturbance of such unasie and scandalous Passion. d n1, n1, cc n1, vdb xx vvi n1 p-acp pno12, cc-acp cst pns12 vbr j p-acp dt n1 cc n1 pp-f d j cc j n2. (4) sermon (DIV1) 28 Image 5
206 By this we are conscious that we are of the same temper with God himself; By this we Are conscious that we Are of the same temper with God himself; p-acp d pns12 vbr j cst pns12 vbr pp-f dt d n1 p-acp np1 px31; (4) sermon (DIV1) 28 Image 5
207 which as it is the greatest honour we are capable of, so if we are like him, we are sure we must be acceptable to him, which as it is the greatest honour we Are capable of, so if we Are like him, we Are sure we must be acceptable to him, r-crq c-acp pn31 vbz dt js n1 pns12 vbr j pp-f, av cs pns12 vbr av-j pno31, pns12 vbr j pns12 vmb vbi j p-acp pno31, (4) sermon (DIV1) 28 Image 5
208 and that he will publickly own his approbation of us afterwards to our unspeakable reward. and that he will publicly own his approbation of us afterwards to our unspeakable reward. cc cst pns31 vmb av-j vvi po31 n1 pp-f pno12 av p-acp po12 j n1. (4) sermon (DIV1) 28 Image 5
209 To which we may add, that the Matter of a Benefaction often continues but a little while. To which we may add, that the Matter of a Benefaction often continues but a little while. p-acp r-crq pns12 vmb vvi, cst dt n1 pp-f dt n1 av vvz p-acp dt j n1. (4) sermon (DIV1) 29 Image 5
210 An Alms may be soon spent and gone, and the Receiver in distress for want of another; an Alms may be soon spent and gone, and the Receiver in distress for want of Another; dt n2 vmb vbi av vvn cc vvn, cc dt n1 p-acp n1 p-acp n1 pp-f j-jn; (4) sermon (DIV1) 29 Image 5
211 but the advantage of him that gave it is not of so frail and short-liv'd a nature. but the advantage of him that gave it is not of so frail and short-lived a nature. cc-acp dt n1 pp-f pno31 cst vvd pn31 vbz xx pp-f av j cc j dt n1. (4) sermon (DIV1) 29 Image 5
212 The pleasure of a Charitable action keeps us company all along in this World, and in the next too. The pleasure of a Charitable actium keeps us company all along in this World, and in the next too. dt n1 pp-f dt j n1 vvz pno12 n1 av-d a-acp p-acp d n1, cc p-acp dt ord av. (4) sermon (DIV1) 29 Image 5
213 It is turned as it were into the substance of the Soul, and is as immortal as the Will from whence it came. It is turned as it were into the substance of the Soul, and is as immortal as the Will from whence it Come. pn31 vbz vvn c-acp pn31 vbdr p-acp dt n1 pp-f dt n1, cc vbz a-acp j c-acp dt n1 p-acp c-crq pn31 vvd. (4) sermon (DIV1) 29 Image 5
214 It hath a happy influence upon all sorts of Accidents and Conditions. It doubles our Prosperity, and supports our Adversity; It hath a happy influence upon all sorts of Accidents and Conditions. It doubles our Prosperity, and supports our Adversity; pn31 vhz dt j n1 p-acp d n2 pp-f n2 cc n2. pn31 vvz po12 n1, cc vvz po12 n1; (4) sermon (DIV1) 29 Image 5
215 it makes us enjoy our Life, and be less surprised at the approaches of Death. it makes us enjoy our Life, and be less surprised At the Approaches of Death. pn31 vvz pno12 vvi po12 n1, cc vbi av-dc vvn p-acp dt n2 pp-f n1. (4) sermon (DIV1) 29 Image 5
216 Indeed the Pleasure with which the Charitable Man is entertained with here, and the Rewards which are promised to him afterward, is so great, that we perfectly misunderstand and miscall things. Indeed the Pleasure with which the Charitable Man is entertained with Here, and the Rewards which Are promised to him afterwards, is so great, that we perfectly misunderstand and miscall things. np1 dt n1 p-acp r-crq dt j n1 vbz vvn p-acp av, cc dt n2 r-crq vbr vvn p-acp pno31 av, vbz av j, cst pns12 av-j vvi cc vvb n2. (4) sermon (DIV1) 29 Image 5
217 For properly speaking, the Receivers are the Benefactors. The greatest Obligation comes from the Needy, For properly speaking, the Receivers Are the Benefactors. The greatest Obligation comes from the Needy, p-acp av-j vvg, dt n2 vbr dt n2. dt js n1 vvz p-acp dt j, (4) sermon (DIV1) 29 Image 5
218 because they are the occasion of a far greater advantage to their Neighbour, than what they receive from him; Because they Are the occasion of a Far greater advantage to their Neighbour, than what they receive from him; c-acp pns32 vbr dt n1 pp-f dt av-j jc n1 p-acp po32 n1, cs r-crq pns32 vvb p-acp pno31; (4) sermon (DIV1) 29 Image 5
219 so that when the Gain is computed on both sides, the Receiver looks most like the Charitable Person. so that when the Gain is computed on both sides, the Receiver looks most like the Charitable Person. av cst c-crq dt n1 vbz vvn p-acp d n2, dt n1 vvz av-ds av-j dt j n1. (4) sermon (DIV1) 29 Image 5
220 From whence it will follow, that the Poor ought rather to be courted and importuned, From whence it will follow, that the Poor ought rather to be courted and importuned, p-acp c-crq pn31 vmb vvi, cst dt j vmd av-c pc-acp vbi vvn cc vvn, (4) sermon (DIV1) 29 Image 5
221 than denied, and we should be more forward to offer them our assistance than they are to ask it. than denied, and we should be more forward to offer them our assistance than they Are to ask it. cs vvn, cc pns12 vmd vbi av-dc j pc-acp vvi pno32 po12 n1 cs pns32 vbr pc-acp vvi pn31. (4) sermon (DIV1) 29 Image 5
222 To this it may be replied, that these Advantages do not come from the Receiver, nor depend upon him; To this it may be replied, that these Advantages do not come from the Receiver, nor depend upon him; p-acp d pn31 vmb vbi vvn, cst d n2 vdb xx vvi p-acp dt n1, ccx vvb p-acp pno31; (4) sermon (DIV1) 30 Image 5
223 tho, if he is a good Man, his Prayers are no mean Requital. though, if he is a good Man, his Prayers Are no mean Requital. av, cs pns31 vbz dt j n1, po31 n2 vbr dx j n1. (4) sermon (DIV1) 30 Image 5
224 The great advantages of Charity proceed chiefly from God's goodness, who is pleased to entail so great a reward upon it; The great advantages of Charity proceed chiefly from God's Goodness, who is pleased to entail so great a reward upon it; dt j n2 pp-f n1 vvb av-jn p-acp npg1 n1, r-crq vbz vvn pc-acp vvi av j dt n1 p-acp pn31; (4) sermon (DIV1) 30 Image 5
225 and partly from the generous Mind of the Giver, who delights in doing good, and in assisting of others: and partly from the generous Mind of the Giver, who delights in doing good, and in assisting of Others: cc av p-acp dt j n1 pp-f dt n1, r-crq vvz p-acp vdg j, cc p-acp vvg pp-f n2-jn: (4) sermon (DIV1) 30 Image 5
226 and therefore next to God, he is the Author of his own Pleasure, which doth not depend upon the Will, or Qualifications of him he relieves, and Therefore next to God, he is the Author of his own Pleasure, which does not depend upon the Will, or Qualifications of him he relieves, cc av ord p-acp np1, pns31 vbz dt n1 pp-f po31 d n1, r-crq vdz xx vvi p-acp dt vmb, cc n2 pp-f pno31 pns31 vvz, (4) sermon (DIV1) 30 Image 5
227 but springs from that noble disposition of his own Mind. but springs from that noble disposition of his own Mind. cc-acp vvz p-acp d j n1 pp-f po31 d n1. (4) sermon (DIV1) 30 Image 5
228 However the Objection hath truth enough in it to excite us to Charity, and to make us cherish the Poor for our own sake, However the Objection hath truth enough in it to excite us to Charity, and to make us cherish the Poor for our own sake, c-acp dt n1 vhz n1 av-d p-acp pn31 pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 vvi dt j p-acp po12 d n1, (4) sermon (DIV1) 30 Image 5
229 as well as theirs, who, as the Apostle speaks, are the happy occasions of making many rich. as well as theirs, who, as the Apostle speaks, Are the happy occasions of making many rich. c-acp av c-acp png32, r-crq, c-acp dt n1 vvz, vbr dt j n2 pp-f vvg d j. (4) sermon (DIV1) 30 Image 5
230 2. There is more pleasure in Giving, &c. because from hence, we have the satisfaction to believe that others have worthy apprehensions of us. 2. There is more pleasure in Giving, etc. Because from hence, we have the satisfaction to believe that Others have worthy apprehensions of us. crd pc-acp vbz dc n1 p-acp vvg, av c-acp p-acp av, pns12 vhb dt n1 pc-acp vvi d n2-jn vhb j n2 pp-f pno12. (4) sermon (DIV1) 31 Image 5
231 As Men generally think well of themselves, so they are desirous others should do so too. As Men generally think well of themselves, so they Are desirous Others should do so too. p-acp n2 av-j vvb av pp-f px32, av pns32 vbr j n2-jn vmd vdi av av. (4) sermon (DIV1) 32 Image 5
232 For besides the advantages they may expect from such a sense of the concurring judgment of their Neighbours; For beside the advantages they may expect from such a sense of the concurring judgement of their Neighbours; p-acp p-acp dt n2 pns32 vmb vvi p-acp d dt n1 pp-f dt vvg n1 pp-f po32 n2; (4) sermon (DIV1) 32 Image 5
233 it confirms them in the good Opinion they have of themselves, which is by no means unacceptable to them. it confirms them in the good Opinion they have of themselves, which is by no means unacceptable to them. pn31 vvz pno32 p-acp dt j n1 pns32 vhb pp-f px32, r-crq vbz p-acp dx n2 j p-acp pno32. (4) sermon (DIV1) 32 Image 5
234 Reputation is a thing so much coveted, that Men are willing to expose themselves to the greatest hazards to purchase it: Reputation is a thing so much coveted, that Men Are willing to expose themselves to the greatest hazards to purchase it: n1 vbz dt n1 av av-d vvn, cst n2 vbr j pc-acp vvi px32 p-acp dt js n2 pc-acp vvi pn31: (4) sermon (DIV1) 32 Image 5
235 Nay so fantastically fond are some Persons of the acknowledgment of their good qualities, that they are willing to have a stock of Fame going after they are dead: Nay so fantastically found Are Some Persons of the acknowledgment of their good qualities, that they Are willing to have a stock of Fame going After they Are dead: uh-x av av-j j vbr d n2 pp-f dt n1 pp-f po32 j n2, cst pns32 vbr j pc-acp vhi dt n1 pp-f n1 vvg c-acp pns32 vbr j: (4) sermon (DIV1) 32 Image 5
236 never considering that it signifies nothing, tho' the whole World rings in a Man's applause, if in the mean time he hears and knows nothing of it. never considering that it signifies nothing, though the Whole World rings in a Man's applause, if in the mean time he hears and knows nothing of it. av vvg cst pn31 vvz pix, cs dt j-jn n1 vvz p-acp dt ng1 n1, cs p-acp dt j n1 pns31 vvz cc vvz pix pp-f pn31. (4) sermon (DIV1) 32 Image 5
237 But notwithstanding our affecting good Opinion of others is not unlawful, when it is void of Pride, Ambition and Vanity; But notwithstanding our affecting good Opinion of Others is not unlawful, when it is void of Pride, Ambition and Vanity; p-acp p-acp po12 vvg av-j n1 pp-f n2-jn vbz xx j, c-crq pn31 vbz j pp-f n1, n1 cc n1; (4) sermon (DIV1) 32 Image 5
238 when it is only desired to encourage us in Vertue, and to give us the fairer opportunities of doing good to our Neighbour. when it is only desired to encourage us in Virtue, and to give us the Fairer opportunities of doing good to our Neighbour. c-crq pn31 vbz av-j vvn pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 dt jc n2 pp-f vdg j p-acp po12 n1. (4) sermon (DIV1) 32 Image 5
239 Now by Receiving a Man can't so certainly collect, that he stands in the good opinion of others. Now by Receiving a Man can't so Certainly collect, that he Stands in the good opinion of Others. av p-acp vvg dt n1 vmb|pn31 av av-j vvi, cst pns31 vvz p-acp dt j n1 pp-f n2-jn. (4) sermon (DIV1) 33 Image 5
240 For Men are often so censorious, as to conclude, that his Necessity was occasioned by his Neglect, or Immorality; For Men Are often so censorious, as to conclude, that his Necessity was occasioned by his Neglect, or Immorality; p-acp n2 vbr av av j, c-acp pc-acp vvi, cst po31 n1 vbds vvn p-acp po31 vvb, cc n1; (4) sermon (DIV1) 33 Image 5
241 and that it was not his Merit, but his Want, which moved the religious compassion of the Giver to assist him. and that it was not his Merit, but his Want, which moved the religious compassion of the Giver to assist him. cc cst pn31 vbds xx po31 n1, cc-acp po31 n1, r-crq vvd dt j n1 pp-f dt n1 pc-acp vvi pno31. (4) sermon (DIV1) 33 Image 5
242 But he that is liberal and charitable in any Remarkable Degree, hath usually a better construction put upon his Actions. But he that is liberal and charitable in any Remarkable Degree, hath usually a better construction put upon his Actions. p-acp pns31 cst vbz j cc j p-acp d j n1, vhz av-j dt jc n1 vvn p-acp po31 n2. (4) sermon (DIV1) 33 Image 5
243 The Envious are almost afraid to detract from his Merits, and he may fairly presume, that he is approved by the Generality, and entertain himself with the satisfaction of it. The Envious Are almost afraid to detract from his Merits, and he may fairly presume, that he is approved by the Generality, and entertain himself with the satisfaction of it. dt j vbr av j pc-acp vvi p-acp po31 n2, cc pns31 vmb av-j vvi, cst pns31 vbz vvn p-acp dt n1, cc vvi px31 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 33 Image 5
244 3. Another advantage of Giving is this, that it will enlarge the Generality of our Minds, 3. another advantage of Giving is this, that it will enlarge the Generality of our Minds, crd j-jn n1 pp-f vvg vbz d, cst pn31 vmb vvi dt n1 pp-f po12 n2, (4) sermon (DIV1) 34 Image 5
245 and make us more disposed to prosecute the Good of others. The exercise of this Virtue will not only, like other habits, grow easie by Custom, and make us more disposed to prosecute the Good of Others. The exercise of this Virtue will not only, like other habits, grow easy by Custom, cc vvb pno12 dc vvn pc-acp vvi dt j pp-f n2-jn. dt n1 pp-f d n1 vmb xx av-j, av-j j-jn n2, vvb j p-acp n1, (4) sermon (DIV1) 34 Image 5
246 but readily disengage us from narrow and tenacious Principles. And there is a particular reason, why we should improve under the practice of it. but readily disengage us from narrow and tenacious Principles. And there is a particular reason, why we should improve under the practice of it. cc-acp av-j vvb pno12 p-acp j cc j n2. cc pc-acp vbz dt j n1, c-crq pns12 vmd vvi p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 35 Image 5
247 For it is natural for Men to love those they have obliged. They look upon such Persons as Creatures of their own making; For it is natural for Men to love those they have obliged. They look upon such Persons as Creatures of their own making; p-acp pn31 vbz j p-acp n2 pc-acp vvi d pns32 vhb vvn. pns32 vvb p-acp d n2 c-acp n2 pp-f po32 d vvg; (4) sermon (DIV1) 35 Image 5
248 and therefore they love to pursue and second one Kindness with another. and Therefore they love to pursue and second one Kindness with Another. cc av pns32 vvb pc-acp vvi cc vvi crd n1 p-acp j-jn. (4) sermon (DIV1) 35 Image 5
249 Should they cease to oblige, this would (they know) reflect upon the Discretion of their first choice. Should they cease to oblige, this would (they know) reflect upon the Discretion of their First choice. vmd pns32 vvi pc-acp vvi, d vmd (pns32 vvb) vvb p-acp dt n1 pp-f po32 ord n1. (4) sermon (DIV1) 35 Image 5
250 They might fear, that what they have bestowed already would be in a great measure lost, They might Fear, that what they have bestowed already would be in a great measure lost, pns32 vmd vvi, cst r-crq pns32 vhb vvn av vmd vbi p-acp dt j n1 vvn, (4) sermon (DIV1) 35 Image 5
251 and that others would suspect, that the largeness of their Mind began to decay, and to contract it self into its own private Interest. and that Others would suspect, that the largeness of their Mind began to decay, and to contract it self into its own private Interest. cc d n2-jn vmd vvi, cst dt n1 pp-f po32 n1 vvd pc-acp vvi, cc pc-acp vvi pn31 n1 p-acp po31 d j n1. (4) sermon (DIV1) 35 Image 5
252 Love is observed to descend more vigorously from the Parent to the Child, than to move the other way. Love is observed to descend more vigorously from the Parent to the Child, than to move the other Way. n1 vbz vvn pc-acp vvi av-dc av-j p-acp dt n1 p-acp dt n1, cs pc-acp vvi dt j-jn n1. (4) sermon (DIV1) 35 Image 5
253 The reason is probably, because they look upon them as being derived from themselves, and grow up into strength and maturity under their care and protection: The reason is probably, Because they look upon them as being derived from themselves, and grow up into strength and maturity under their care and protection: dt n1 vbz av-j, c-acp pns32 vvb p-acp pno32 p-acp vbg vvn p-acp px32, cc vvb a-acp p-acp n1 cc n1 p-acp po32 n1 cc n1: (4) sermon (DIV1) 35 Image 5
254 which makes them cherish and rejoice in the Effects of their own Power, and Kindness, and imagine themselves to flourish in their Offspring. which makes them cherish and rejoice in the Effects of their own Power, and Kindness, and imagine themselves to flourish in their Offspring. r-crq vvz pno32 vvi cc vvi p-acp dt n2 pp-f po32 d n1, cc n1, cc vvi px32 pc-acp vvi p-acp po32 n2. (4) sermon (DIV1) 35 Image 5
255 Now the Receiver, if he is not of a very happy and Christian Temper, if the Obligation was not conferr'd upon him with frankness and affability, he will not find himself in any vigorous disposition toward Gratitude. For there is nothing ▪ more certain, Now the Receiver, if he is not of a very happy and Christian Temper, if the Obligation was not conferred upon him with frankness and affability, he will not find himself in any vigorous disposition towards Gratitude. For there is nothing ▪ more certain, av dt n1, cs pns31 vbz xx pp-f dt j j cc np1 vvi, cs dt n1 vbds xx vvn p-acp pno31 p-acp n1 cc n1, pns31 vmb xx vvi px31 p-acp d j n1 p-acp n1. c-acp a-acp vbz pix ▪ av-dc j, (4) sermon (DIV1) 35 Image 5
256 than that the acknowledgment of Mens inability and dependance, which results from the Relation of a Benefactor, make some Persons abate in their affections toward him. than that the acknowledgment of Men's inability and dependence, which results from the Relation of a Benefactor, make Some Persons abate in their affections towards him. cs cst dt n1 pp-f ng2 n1 cc n1, r-crq vvz p-acp dt n1 pp-f dt n1, vvb d n2 vvi p-acp po32 n2 p-acp pno31. (4) sermon (DIV1) 35 Image 5
257 But the obliging Person hath a delightful sense and prospect of his Condition. But the obliging Person hath a delightful sense and prospect of his Condition. p-acp dt vvg n1 vhz dt j n1 cc n1 pp-f po31 n1. (4) sermon (DIV1) 35 Image 5
258 He views himself under the notion of Power and Goodness; which is a strong Motive to invite his Charity and Beneficence, He views himself under the notion of Power and goodness; which is a strong Motive to invite his Charity and Beneficence, pns31 vvz px31 p-acp dt n1 pp-f n1 cc n1; r-crq vbz dt j n1 pc-acp vvi po31 n1 cc n1, (4) sermon (DIV1) 35 Image 5
259 because he finds himself magnified by it, and the farther advances he makes in the exercise of this Vertue, the more he raises the Elevation of his Being. Because he finds himself magnified by it, and the farther advances he makes in the exercise of this Virtue, the more he raises the Elevation of his Being. c-acp pns31 vvz px31 vvn p-acp pn31, cc dt jc n2 pns31 vvz p-acp dt n1 pp-f d n1, dt av-dc pns31 vvz dt n1 pp-f po31 vbg. (4) sermon (DIV1) 35 Image 5
260 Thus, I hope, I have, in some measure, made good the Truth of these excellent Words of our Saviour, — It is more blessed to give than to receive. Thus, I hope, I have, in Some measure, made good the Truth of these excellent Words of our Saviour, — It is more blessed to give than to receive. av, pns11 vvb, pns11 vhb, p-acp d n1, vvd j dt n1 pp-f d j n2 pp-f po12 n1, — pn31 vbz av-dc vvn pc-acp vvi cs pc-acp vvi. (4) sermon (DIV1) 36 Image 5
261 I shall briefly infer something from the Text, and so conclude. I shall briefly infer something from the Text, and so conclude. pns11 vmb av-j vvi pi p-acp dt n1, cc av vvi. (4) sermon (DIV1) 37 Image 5
262 1. Since it is more happy to Give than to Receive, I think we ought carefully to avoid all vanity and superfluousness in the managery of our Fortunes, that so we may be the better able to contribute more liberally to those that want. 1. Since it is more happy to Give than to Receive, I think we ought carefully to avoid all vanity and superfluousness in the managery of our Fortune's, that so we may be the better able to contribute more liberally to those that want. crd p-acp pn31 vbz av-dc j pc-acp vvi cs pc-acp vvi, pns11 vvb pns12 vmd av-j pc-acp vvi d n1 cc n1 p-acp dt n1 pp-f po12 n2, cst av pns12 vmb vbi dt jc j pc-acp vvi av-dc av-j p-acp d cst vvb. (4) sermon (DIV1) 38 Image 5
263 Indeed were there no such thing as Want and Necessity in the World, was every one competently furnished with the Conveniencies of Life, Men might then have been permitted a freer, Indeed were there no such thing as Want and Necessity in the World, was every one competently furnished with the Conveniences of Life, Men might then have been permitted a freer, np1 vbdr a-acp dx d n1 p-acp n1 cc n1 p-acp dt n1, vbds d pi av-j vvn p-acp dt n2 pp-f n1, n2 vmd av vhi vbn vvn dt jc, (4) sermon (DIV1) 38 Image 5
264 and a more indulgent use of their Wealth ▪ Then, provided that they had not fallen into any vicious Excesses, they might have been allowed to entertain their Appetites at a more expensive rate, and a more indulgent use of their Wealth ▪ Then, provided that they had not fallen into any vicious Excesses, they might have been allowed to entertain their Appetites At a more expensive rate, cc dt av-dc j n1 pp-f po32 n1 ▪ av, vvd cst pns32 vhd xx vvn p-acp d j n2, pns32 vmd vhi vbn vvn pc-acp vvi po32 n2 p-acp dt av-dc j n1, (4) sermon (DIV1) 38 Image 5
265 and to have pleased their little Fancies with the glitterings of State and Magnisicence. and to have pleased their little Fancies with the glitterings of State and Magnificence. cc pc-acp vhi vvn po32 j n2 p-acp dt n2 pp-f n1 cc n1. (4) sermon (DIV1) 38 Image 5
266 For tho' a strong propensity to the pleasures of Sense, and an affected ostentation of Riches would be an argument of a weak and an obnoxious Mind, For though a strong propensity to the pleasures of Sense, and an affected ostentation of Riches would be an argument of a weak and an obnoxious Mind, p-acp cs dt j n1 p-acp dt n2 pp-f n1, cc dt j-vvn n1 pp-f n2 vmd vbi dt n1 pp-f dt j cc dt j n1, (4) sermon (DIV1) 38 Image 5
267 yet others would not have been the worse for such an Extravagance. yet Others would not have been the Worse for such an Extravagance. av n2-jn vmd xx vhi vbn dt jc p-acp d dt n1. (4) sermon (DIV1) 38 Image 5
268 But now since we have the Poor always with us, since there are so many in indigent and unsupported Circumstances, But now since we have the Poor always with us, since there Are so many in indigent and unsupported circumstances, p-acp av c-acp pns12 vhb dt j av p-acp pno12, c-acp pc-acp vbr av d p-acp j cc vvn n2, (4) sermon (DIV1) 38 Image 5
269 if we prefer the vanity and effeminacy of an unaccountable Desire, before the Necessities of our Brethren, we are both Unjust and Inhuman. For what can be more unaccountable, if we prefer the vanity and effeminacy of an unaccountable Desire, before the Necessities of our Brothers, we Are both Unjust and Inhuman. For what can be more unaccountable, cs pns12 vvb dt n1 cc n1 pp-f dt j vvb, p-acp dt n2 pp-f po12 n2, pns12 vbr d j cc j. c-acp q-crq vmb vbi av-dc j, (4) sermon (DIV1) 38 Image 5
270 than to throw away the surplusage of our Fortune upon empty and insignificant Shews, when there are so many Misfortunes and Miseries of Mankind, which might have been in a great measure removed and alleviated by us. than to throw away the surplusage of our Fortune upon empty and insignificant Shows, when there Are so many Misfortunes and Misery's of Mankind, which might have been in a great measure removed and alleviated by us. cs pc-acp vvi av dt n1 pp-f po12 n1 p-acp j cc j vvz, c-crq pc-acp vbr av d n2 cc ng1 pp-f n1, r-crq vmd vhi vbn p-acp dt j n1 vvn cc vvn p-acp pno12. (4) sermon (DIV1) 38 Image 5
271 And as there is nothing more unreasonable and unrighteous to spend the Patrimony of the Poor upon Luxury and Pride; And as there is nothing more unreasonable and unrighteous to spend the Patrimony of the Poor upon Luxury and Pride; cc c-acp pc-acp vbz pix av-dc j cc j-u pc-acp vvi dt n1 pp-f dt j p-acp n1 cc n1; (4) sermon (DIV1) 38 Image 5
272 so it likewise deprives us of the great Pleasure, which is consequent to a Charitable disposition. so it likewise deprives us of the great Pleasure, which is consequent to a Charitable disposition. av pn31 av vvz pno12 pp-f dt j n1, r-crq vbz j p-acp dt j n1. (4) sermon (DIV1) 38 Image 5
273 Such a Person can't conclude that he hath the Favour and Esteem either of God or Man: Such a Person can't conclude that he hath the Favour and Esteem either of God or Man: d dt n1 vmb|pn31 vvb cst pns31 vhz dt n1 cc vvb d pp-f np1 cc n1: (4) sermon (DIV1) 38 Image 5
274 the belief of which is one of the greatest supports and entertainments to a rational Mind. the belief of which is one of the greatest supports and entertainments to a rational Mind. dt n1 pp-f r-crq vbz pi pp-f dt js n2 cc n2 p-acp dt j n1. (4) sermon (DIV1) 38 Image 5
275 On the contrary, if he hath but sense and impartiality enough to examine his own Actions and Temper, On the contrary, if he hath but sense and impartiality enough to examine his own Actions and Temper, p-acp dt n-jn, cs pns31 vhz p-acp n1 cc n1 av-d pc-acp vvi po31 d n2 cc vvi, (4) sermon (DIV1) 38 Image 5
276 when he sees how selfish and narrow-spirited he is, how void of the proper Tenderness and Generosity of his kind, in this Case, when he sees how selfish and narrow-spirited he is, how void of the proper Tenderness and Generosity of his kind, in this Case, c-crq pns31 vvz c-crq n1 cc j pns31 vbz, c-crq j pp-f dt j n1 cc n1 pp-f po31 n1, p-acp d n1, (4) sermon (DIV1) 38 Image 5
277 if he have any apprehension of Good and Evil left him, he cannot choose, but be a very unagreeable Spectacle to himself, if he have any apprehension of Good and Evil left him, he cannot choose, but be a very unagreeable Spectacle to himself, cs pns31 vhb d n1 pp-f j cc av-jn vvd pno31, pns31 vmbx vvi, cc-acp vbi dt av j n1 p-acp px31, (4) sermon (DIV1) 38 Image 5
278 and condemn himself in those Things which he allows. and condemn himself in those Things which he allows. cc vvi px31 p-acp d n2 r-crq pns31 vvz. (4) sermon (DIV1) 38 Image 5
279 2. Those which are Receivers ought not to murmur against the Providence of God, and be discontented with their Condition. That the Givers Circumstances are more desirable, must be granted for the forementioned Reasons. 2. Those which Are Receivers ought not to murmur against the Providence of God, and be discontented with their Condition. That the Givers circumstances Are more desirable, must be granted for the forementioned Reasons. crd d r-crq vbr n2 vmd xx pc-acp vvi p-acp dt n1 pp-f np1, cc vbi vvn p-acp po32 n1. cst dt n2 n2 vbr av-dc j, vmb vbi vvn p-acp dt j n2. (4) sermon (DIV1) 39 Image 5
280 But to draw the Balance somewhat towards an evenness, we may add, that as the Receiver's Condition is not so liable to some Vices, as the other is, But to draw the Balance somewhat towards an evenness, we may add, that as the Receiver's Condition is not so liable to Some Vices, as the other is, p-acp pc-acp vvi dt vvb av p-acp dt n1, pns12 vmb vvi, cst p-acp dt npg1 n1 vbz xx av j p-acp d n2, p-acp dt n-jn vbz, (4) sermon (DIV1) 39 Image 5
281 so neither hath he so large an Account to give up afterwards. so neither hath he so large an Account to give up afterwards. av av-d vhz pns31 av j dt vvb pc-acp vvi a-acp av. (4) sermon (DIV1) 39 Image 5
282 For as our blessed Saviour tells us, that to whom much is given, much will be required, so he whose Trust is small, will have the less proportion of Stock and Improvement to be answerable for. For as our blessed Saviour tells us, that to whom much is given, much will be required, so he whose Trust is small, will have the less proportion of Stock and Improvement to be answerable for. p-acp p-acp po12 vvn n1 vvz pno12, cst p-acp ro-crq d vbz vvn, d vmb vbi vvn, av pns31 rg-crq vvb vbz j, vmb vhi dt av-dc n1 pp-f n1 cc n1 pc-acp vbi j p-acp. (4) sermon (DIV1) 39 Image 5
283 Besides, by his Acknowledgment and good Wishes, and Prayers, he hath a fair opportunity of discharging the Debt, and returning the Obligation upon the most Considerable Benefactor. As for Dependance, which all Mankind have a natural aversion to, is rather out of a Spirit of native Greatness than Pride: Beside, by his Acknowledgment and good Wishes, and Prayers, he hath a fair opportunity of discharging the Debt, and returning the Obligation upon the most Considerable Benefactor. As for Dependence, which all Mankind have a natural aversion to, is rather out of a Spirit of native Greatness than Pride: p-acp, p-acp po31 n1 cc j n2, cc n2, pns31 vhz dt j n1 pp-f vvg dt n1, cc vvg dt n1 p-acp dt ds j n1. c-acp p-acp n1, r-crq d n1 vhb dt j n1 p-acp, vbz av-c av pp-f dt n1 pp-f j-jn n1 cs n1: (4) sermon (DIV1) 39 Image 5
284 I say, this unacceptable attendance of a Low Condition, is not so peculiar to it, as to be the Poor-man's Fate alone. I say, this unacceptable attendance of a Low Condition, is not so peculiar to it, as to be the Poor man's Fate alone. pns11 vvb, d j n1 pp-f dt j n1, vbz xx av j p-acp pn31, c-acp pc-acp vbi dt ng1 n1 av-j. (4) sermon (DIV1) 39 Image 5
285 This is an Inconvenience that pursues the Indigent and defenceless State of humane Nature in general: This is an Inconvenience that pursues the Indigent and defenceless State of humane Nature in general: d vbz dt n1 cst vvz dt j cc j n1 pp-f j n1 p-acp n1: (4) sermon (DIV1) 39 Image 5
286 there being no rank nor degrees of Men, raised to that height of Self-sufficiency, but are in some measure sensible of the weight and uneasiness of it. there being no rank nor Degrees of Men, raised to that height of Self-sufficiency, but Are in Some measure sensible of the weight and uneasiness of it. a-acp vbg dx n1 ccx n2 pp-f n2, vvn p-acp d n1 pp-f n1, p-acp vbr p-acp d n1 j pp-f dt n1 cc n1 pp-f pn31. (4) sermon (DIV1) 39 Image 5
287 As long as Men carry these frail Bodies about them; As long as Men carry these frail Bodies about them; p-acp j c-acp n2 vvb d j n2 p-acp pno32; (4) sermon (DIV1) 40 Image 5
288 they must lie at the mercy of a foreign Assistance, and be subject sometimes to the Insolence and Ill-nature of an uncompassionate and haughty Disposition. they must lie At the mercy of a foreign Assistance, and be Subject sometime to the Insolence and Ill-nature of an uncompassionate and haughty Disposition. pns32 vmb vvi p-acp dt n1 pp-f dt j n1, cc vbi j-jn av p-acp dt n1 cc n1 pp-f dt j cc j n1. (4) sermon (DIV1) 40 Image 5
289 But when we have nothing but a poor Spirit to take care of, which is able to maintain it self upon the strength of its own Being, it is impregnable against all Assault: But when we have nothing but a poor Spirit to take care of, which is able to maintain it self upon the strength of its own Being, it is impregnable against all Assault: p-acp c-crq pns12 vhb pix cc-acp dt j n1 pc-acp vvi n1 pp-f, r-crq vbz j pc-acp vvi pn31 n1 p-acp dt n1 pp-f po31 d vbg, pn31 vbz j p-acp d n1: (4) sermon (DIV1) 40 Image 5
290 And when this Mortal shall have put on Immortality, and shall be no longer liable to Want, And when this Mortal shall have put on Immortality, and shall be no longer liable to Want, cc c-crq d j-jn vmb vhi vvn p-acp n1, cc vmb vbi av-dx av-jc j pc-acp vvi, (4) sermon (DIV1) 40 Image 5
291 or exposed to Injury, then all the Causes of Dependance will vanish and fall off, or exposed to Injury, then all the Causes of Dependence will vanish and fallen off, cc vvn p-acp n1, cs d dt n2 pp-f n1 vmb vvi cc vvi a-acp, (4) sermon (DIV1) 40 Image 5
292 and Men in the most comprehensive sense, will be translated into the most glorious Liberty of the Sons of God. and Men in the most comprehensive sense, will be translated into the most glorious Liberty of the Sons of God. cc n2 p-acp dt av-ds j n1, vmb vbi vvn p-acp dt av-ds j n1 pp-f dt n2 pp-f np1. (4) sermon (DIV1) 40 Image 5
293 For notwithstanding the Saints will have different degrees of Glory, proportionable to the great Works of Piety and Goodness they have done here, For notwithstanding the Saints will have different Degrees of Glory, proportionable to the great Works of Piety and goodness they have done Here, c-acp a-acp dt n2 vmb vhi j n2 pp-f n1, j p-acp dt j vvz pp-f n1 cc n1 pns32 vhb vdn av, (4) sermon (DIV1) 40 Image 5
294 yet this Distinction will not subject those of the Lowest Order, to any dependance upon a Superior Quality. yet this Distinction will not Subject those of the Lowest Order, to any dependence upon a Superior Quality. av d n1 vmb xx vvi d pp-f dt js n1, p-acp d n1 p-acp dt j-jn n1. (4) sermon (DIV1) 40 Image 5
295 For the Apostle St. Paul tells us then, that all Rule and Authority shall be put down, and God shall be all in all. For the Apostle Saint Paul tells us then, that all Rule and authority shall be put down, and God shall be all in all. p-acp dt n1 n1 np1 vvz pno12 av, cst d n1 cc n1 vmb vbb vvn a-acp, cc np1 vmb vbi av-d p-acp d. (4) sermon (DIV1) 40 Image 5
296 Which noble State of Freedom must, without all question, much endear the Society of that Place, Which noble State of Freedom must, without all question, much endear the Society of that Place, r-crq j n1 pp-f n1 vmb, p-acp d n1, d vvi dt n1 pp-f d n1, (4) sermon (DIV1) 40 Image 5
297 and consequently augment the happiness of those, who have the honour to make a part of it. and consequently augment the happiness of those, who have the honour to make a part of it. cc av-j vvi dt n1 pp-f d, r-crq vhb dt n1 pc-acp vvi dt n1 pp-f pn31. (4) sermon (DIV1) 40 Image 5
298 3. And Lastly, Since the Case stands thus with us, I shall in a very few words more, exhort every one here present to this Duty of Charity: 3. And Lastly, Since the Case Stands thus with us, I shall in a very few words more, exhort every one Here present to this Duty of Charity: crd cc ord, c-acp dt n1 vvz av p-acp pno12, pns11 vmb p-acp dt av d n2 av-dc, vvb d crd av j p-acp d n1 pp-f n1: (4) sermon (DIV1) 41 Image 5
299 I mean, more particularly, those of us, who have enjoyed the advantages of a Liberal Education at St. Paul's School. And if ever I could hope to prevail and persuade in this Matter, I should certainly expect no little Success in such an Assembly as this, which consists of Persons well Taught and Bred, whose Natures have been refined and polished, I mean, more particularly, those of us, who have enjoyed the advantages of a Liberal Education At Saint Paul's School. And if ever I could hope to prevail and persuade in this Matter, I should Certainly expect no little Success in such an Assembly as this, which consists of Persons well Taught and Bred, whose Nature's have been refined and polished, pns11 vvb, av-dc av-j, d pp-f pno12, r-crq vhb vvn dt n2 pp-f dt j n1 p-acp n1 npg1 n1. cc cs av pns11 vmd vvi pc-acp vvi cc vvi p-acp d n1, pns11 vmd av-j vvi dx j n1 p-acp d dt n1 p-acp d, r-crq vvz pp-f n2 av vvd cc vvn, rg-crq n2 vhb vbn vvn cc j-vvn, (4) sermon (DIV1) 41 Image 5
300 and whose Minds have been improved and cultivated, new moulded and fashioned by the Care and Skill of those Excellent Persons, to whose Charge we were committed. and whose Minds have been improved and cultivated, new moulded and fashioned by the Care and Skill of those Excellent Persons, to whose Charge we were committed. cc rg-crq n2 vhb vbn vvn cc vvn, av-j vvn cc vvn p-acp dt n1 cc n1 pp-f d j n2, p-acp rg-crq vvb pns12 vbdr vvn. (4) sermon (DIV1) 41 Image 5
301 The several Meetings and Solemn Feasts, which the Jews (who were a Particular Society and Body of Men distinct from the rest of the World) held unto the Lord, were appointed and instituted by God himself; The several Meetings and Solemn Feasts, which the jews (who were a Particular Society and Body of Men distinct from the rest of the World) held unto the Lord, were appointed and instituted by God himself; dt j n2 cc j n2, r-crq dt np2 (r-crq vbdr dt j-jn n1 cc n1 pp-f n2 j p-acp dt n1 pp-f dt n1) vvd p-acp dt n1, vbdr vvn cc vvn p-acp np1 px31; (4) sermon (DIV1) 42 Image 5
302 such were the Passeover, the Feast of Harvest, and Ingathering: And there was very great care taken in the strict Observation of them, that none were then to appear Empty before the Lord. such were the Passover, the Feast of Harvest, and Ingathering: And there was very great care taken in the strict Observation of them, that none were then to appear Empty before the Lord. d vbdr dt np1, dt n1 pp-f n1, cc vvg: cc a-acp vbds av j n1 vvn p-acp dt j n1 pp-f pno32, cst pix vbdr av p-acp vvb j p-acp dt n1. (4) sermon (DIV1) 42 Image 5
303 And tho' this Festival Assembly, this Anniversary Feast which we hold now unto the Lord, hath not the same Divine Authority to warrant its Institution, And though this Festival Assembly, this Anniversary Feast which we hold now unto the Lord, hath not the same Divine authority to warrant its Institution, cc cs d n1 n1, d n1 vvb r-crq pns12 vvb av p-acp dt n1, vhz xx dt d j-jn n1 pc-acp vvi po31 n1, (4) sermon (DIV1) 42 Image 5
304 yet I am sure it hath the same pious and laudable Ends accompanying it. yet I am sure it hath the same pious and laudable Ends accompanying it. av pns11 vbm j pn31 vhz dt d j cc j n2 vvg pn31. (4) sermon (DIV1) 42 Image 5
305 For we are here met in this Sacred Place to offer up our Praises and Thanksgivings for all those excellent Advantages, which we by his goodness have obtained from a Free and an Ingenuous Education at our School. To praise him with our Mouths, whose Lips he hath opened with the Key of Knowledge, to rejoice before him, that our Lot fell to us in so good a Ground. For we Are Here met in this Sacred Place to offer up our Praises and Thanksgivings for all those excellent Advantages, which we by his Goodness have obtained from a Free and an Ingenuous Education At our School. To praise him with our Mouths, whose Lips he hath opened with the Key of Knowledge, to rejoice before him, that our Lot fell to us in so good a Ground. c-acp pns12 vbr av vvn p-acp d j n1 pc-acp vvi a-acp po12 n2 cc n2-vvg p-acp d d j n2, r-crq pns12 p-acp po31 n1 vhb vvn p-acp dt j cc dt j n1 p-acp po12 vvi. pc-acp vvi pno31 p-acp po12 n2, rg-crq n2 pns31 vhz vvn p-acp dt n1 pp-f n1, pc-acp vvi p-acp pno31, cst po12 n1 vvd p-acp pno12 p-acp av j dt n1. (4) sermon (DIV1) 42 Image 5
306 That he vouchsafed to plant us by the Water-Springs, by the Rivulets of Knowledge, that we might bring forth the several Fruits of our proper Callings in our due time and season. That he vouchsafed to plant us by the Water-Springs, by the Rivulets of Knowledge, that we might bring forth the several Fruits of our proper Callings in our due time and season. cst pns31 vvd pc-acp vvi pno12 p-acp dt n2, p-acp dt n2 pp-f n1, cst pns12 vmd vvi av dt j n2 pp-f po12 j n2 p-acp po12 j-jn n1 cc n1. (4) sermon (DIV1) 42 Image 5
307 Neither in this our Meeting must we appear before the Lord Empty; Neither in this our Meeting must we appear before the Lord Empty; av-d p-acp d po12 n1 vmb pns12 vvb p-acp dt n1 vvb; (4) sermon (DIV1) 42 Image 5
308 seeing that our Charity and our Piety ought to go hand in hand, and kiss each other. seeing that our Charity and our Piety ought to go hand in hand, and kiss each other. vvg cst po12 n1 cc po12 n1 vmd pc-acp vvi n1 p-acp n1, cc vvi d n-jn. (4) sermon (DIV1) 42 Image 5
309 Let us then shew our Tenderness of Thought and Affection to the Place, where we received our Institution, Let us then show our Tenderness of Thought and Affection to the Place, where we received our Institution, vvb pno12 av vvi po12 n1 pp-f n1 cc n1 p-acp dt n1, c-crq pns12 vvd po12 n1, (4) sermon (DIV1) 43 Image 5
310 and had our younger Years seasoned with Honest and Religious Principles, and laid a solid Foundation for our after-life to live upon. and had our younger years seasoned with Honest and Religious Principles, and laid a solid Foundation for our afterlife to live upon. cc vhd po12 jc n2 vvn p-acp j cc j n2, cc vvd dt j n1 p-acp po12 n1 pc-acp vvi p-acp. (4) sermon (DIV1) 43 Image 5
311 Let this Love be expressed by a liberal Contribution to it; I mean, for the Educating of good Mens poor Children, in useful Literature and Knowledge: Let this Love be expressed by a liberal Contribution to it; I mean, for the Educating of good Men's poor Children, in useful Literature and Knowledge: vvb d n1 vbi vvn p-acp dt j n1 p-acp pn31; pns11 vvb, p-acp dt vvg pp-f j ng2 j n2, p-acp j n1 cc n1: (4) sermon (DIV1) 43 Image 5
312 This being one of the most beneficial Acts of Charity we owe to it: This being one of the most beneficial Acts of Charity we owe to it: d vbg crd pp-f dt av-ds j n2 pp-f n1 pns12 vvb p-acp pn31: (4) sermon (DIV1) 43 Image 5
313 To take a Youth, that is poor and destitute of all advantages of Education, and to bring him up in the knowledge and fear of God, To take a Youth, that is poor and destitute of all advantages of Education, and to bring him up in the knowledge and Fear of God, pc-acp vvi dt n1, cst vbz j cc j pp-f d n2 pp-f n1, cc pc-acp vvi pno31 a-acp p-acp dt n1 cc n1 pp-f np1, (4) sermon (DIV1) 43 Image 5
314 and to put him into a way, wherein by his future diligence and industry he may arrive to an honest Livelihood in this World. and to put him into a Way, wherein by his future diligence and industry he may arrive to an honest Livelihood in this World. cc pc-acp vvi pno31 p-acp dt n1, c-crq p-acp po31 j-jn n1 cc n1 pns31 vmb vvi p-acp dt j n1 p-acp d n1. (4) sermon (DIV1) 43 Image 5
315 Let us deposite this Tribute of our Affection for this Use, and what you leave with the Worthy Stewards of the Eeast this Day, be an Earnest-peny of your Generous Inclinations in doing something further, Let us deposit this Tribute of our Affection for this Use, and what you leave with the Worthy Stewards of the Feast this Day, be an Earnest-penny of your Generous Inclinations in doing something further, vvb pno12 vvb d n1 pp-f po12 n1 p-acp d n1, cc r-crq pn22 vvb p-acp dt j ng1 pp-f dt n1 d n1, vbb dt n1 pp-f po22 j n2 p-acp vdg pi av-j, (4) sermon (DIV1) 44 Image 5
316 as God shall bless you, for the advantage of our School in succeeding Years to come. as God shall bless you, for the advantage of our School in succeeding years to come. c-acp np1 vmb vvi pn22, p-acp dt n1 pp-f po12 vvi p-acp j-vvg n2 pc-acp vvi. (4) sermon (DIV1) 44 Image 5
317 Resolve to do this before you go hence, before the Lord your God, from the Ground of your Heart, and make him some chearful and suitable acknowledgment of his distinguishing Providence towards you and yours. Resolve to do this before you go hence, before the Lord your God, from the Ground of your Heart, and make him Some cheerful and suitable acknowledgment of his distinguishing Providence towards you and yours. vvb pc-acp vdi d c-acp pn22 vvb av, p-acp dt n1 po22 n1, p-acp dt n1 pp-f po22 n1, cc vvi pno31 d j cc j n1 pp-f po31 j-vvg n1 p-acp pn22 cc png22. (4) sermon (DIV1) 44 Image 5
318 So shall the rest of your Substance be blessed and increased, the Honour of our School promoted and advanced, So shall the rest of your Substance be blessed and increased, the Honour of our School promoted and advanced, av vmb dt n1 pp-f po22 n1 vbi vvn cc vvn, dt n1 pp-f po12 vvi vvn cc vvn, (4) sermon (DIV1) 44 Image 5
319 so as that Generations to come will rise up at the mentioning of your Names, and call you Blessed. In a word. so as that Generations to come will rise up At the mentioning of your Names, and call you Blessed. In a word. av c-acp d n2 pc-acp vvi vmb vvi a-acp p-acp dt vvg pp-f po22 n2, cc vvb pn22 vvd. p-acp dt n1. (4) sermon (DIV1) 44 Image 5
320 Great will your Reward be that you will have in the Lord, since you are assured from the sacred Writ, that God is not unrighteous to forget your Work and Labour of Love, which you have herein shewn towards his Name, in that you have Ministred unto them, and yet resolve to Minister. Great will your Reward be that you will have in the Lord, since you Are assured from the sacred Writ, that God is not unrighteous to forget your Work and Labour of Love, which you have herein shown towards his Name, in that you have Ministered unto them, and yet resolve to Minister. j vmb po22 n1 vbb cst pn22 vmb vhi p-acp dt n1, c-acp pn22 vbr vvn p-acp dt j vvn, cst np1 vbz xx j pc-acp vvi po22 n1 cc n1 pp-f n1, r-crq pn22 vhb av vvn p-acp po31 n1, p-acp cst pn22 vhb vvn p-acp pno32, cc av vvb pc-acp vvi. (4) sermon (DIV1) 45 Image 5
321 Now to God the Father, God the Son, and God the Holy Ghost, be ascribed all Honour, Glory, Power, Might, Majesty and Dominion, from this time forth, and for evermore. Amen. FINIS. Now to God the Father, God the Son, and God the Holy Ghost, be ascribed all Honour, Glory, Power, Might, Majesty and Dominion, from this time forth, and for evermore. Amen. FINIS. av p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, vbb vvn d n1, n1, n1, vmd, n1 cc n1, p-acp d n1 av, cc p-acp av. uh-n. fw-la. (4) sermon (DIV1) 46 Image 5

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 Psa. 122. 1. Psa. 122. 1. np1 crd crd
17 0 Gal. 1. 12. Gal. 1. 12. np1 crd crd
155 0 2 Cor. 8. 3. 2 Cor. 8. 3. crd np1 crd crd
161 0 Mat. 25. Mathew 25. np1 crd
295 0 1 Cor. 15. 1 Cor. 15. crd np1 crd