Loyalty recommended in a sermon preached before the worshipful society of merchants adventures at St. Stephen's Church in Bristol, November 10th, 1683 / by John Rainstorp ...

Rainstorp, John
Publisher: Printed by J Wallis for Joanna Brome
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A57275 ESTC ID: R32183 STC ID: R145
Subject Headings: Allegiance; Sermons, English -- 17th century;
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0 A SERMON On 2 SAM. XV. 21. A SERMON On 2 SAM. XV. 21. dt n1 p-acp crd np1. crd. crd (3) sermon (DIV1) 0 Page 1
1 And Ittai answered the King, and said, As the Lord liveth, and as my Lord the King liveth, And Ittai answered the King, and said, As the Lord lives, and as my Lord the King lives, cc np1 vvd dt n1, cc vvd, c-acp dt n1 vvz, cc c-acp po11 n1 dt n1 vvz, (3) sermon (DIV1) 1 Page 1
2 surely in what place my Lord the King shall be, whether in death, or life, even there also will thy Servant be. surely in what place my Lord the King shall be, whither in death, or life, even there also will thy Servant be. av-j p-acp r-crq n1 po11 n1 dt n1 vmb vbi, cs p-acp n1, cc n1, av a-acp av vmb po21 n1 vbi. (3) sermon (DIV1) 1 Page 1
3 WHat News is this so strongly rumour'd? What Tydings has reached our Ears from Jerusalem? Absolon would fain be King. WHat News is this so strongly rumoured? What Tidings has reached our Ears from Jerusalem? Absalom would fain be King. q-crq n1 vbz d av av-j vvn? q-crq n2 vhz vvn po12 n2 p-acp np1? np1 vmd av-j vbi n1. (3) sermon (DIV1) 2 Page 1
4 But may not this be unworthily put upon him by men of envious and malevolent Spirits? May not this be a politick way for these to insinuate into David 's favour, by raising clouds of jealousies, where there is no occasion of fear? May not this in probability raise them much higher, But may not this be unworthily put upon him by men of envious and malevolent Spirits? May not this be a politic Way for these to insinuate into David is favour, by raising Clouds of jealousies, where there is no occasion of Fear? May not this in probability raise them much higher, cc-acp vmb xx d vbi av-j vvn p-acp pno31 p-acp n2 pp-f j cc j n2? vmb xx d vbi dt j n1 p-acp d pc-acp vvi p-acp np1 vbz n1, p-acp vvg n2 pp-f n2, c-crq pc-acp vbz dx n1 pp-f n1? vmb xx d p-acp n1 vvi pno32 av-d av-jc, (3) sermon (DIV1) 4 Page 1
5 if they can have but Absolon 's Neck for their Foot-stool? No: if they can have but Absalom is Neck for their Footstool? No: cs pns32 vmb vhi p-acp np1 vbz n1 p-acp po32 n1? uh-dx: (3) sermon (DIV1) 4 Page 1
6 you will imagine him to be a person of honour, and therefore to be credited in his expressions, Oh that I were made Judge in the Land? you will imagine him to be a person of honour, and Therefore to be credited in his expressions, O that I were made Judge in the Land? pn22 vmb vvi pno31 pc-acp vbi dt n1 pp-f n1, cc av pc-acp vbi vvn p-acp po31 n2, uh cst pns11 vbdr vvn n1 p-acp dt n1? (3) sermon (DIV1) 5 Page 2
7 And what should hinder? was he not a man of beauty, and without blemish? so we are told. And what should hinder? was he not a man of beauty, and without blemish? so we Are told. cc q-crq vmd vvi? vbds pns31 xx dt n1 pp-f n1, cc p-acp n1? av pns12 vbr vvn. (3) sermon (DIV1) 6 Page 2
8 Was he not a man of universally just inclination? so he himself tells us in this Chapter. Was he not a man of universally just inclination? so he himself tells us in this Chapter. vbds pns31 xx dt n1 pp-f av-j j n1? av pns31 px31 vvz pno12 p-acp d n1. (3) sermon (DIV1) 6 Page 2
9 Was he not a man of marvellous courtesy to impart kisses to the very scum of his adorers? Crafty salutes, and popular pretenses of justice! Was he not a man of marvellous courtesy to impart Kisses to the very scum of his adorers? Crafty salutes, and popular pretences of Justice! vbds pns31 xx dt n1 pp-f j n1 pc-acp vvi n2 p-acp dt j n1 pp-f po31 n2? j vvz, cc j n2 pp-f n1! (3) sermon (DIV1) 6 Page 2
10 But let our thoughts be kind beyond his merits, and suppose him a man without exceptions: But let our thoughts be kind beyond his merits, and suppose him a man without exceptions: p-acp vvi po12 n2 vbb j p-acp po31 n2, cc vvb pno31 dt n1 p-acp n2: (3) sermon (DIV1) 7 Page 2
11 'tis great for any one, but what claim or title to the Crown? David was still living: it's great for any one, but what claim or title to the Crown? David was still living: pn31|vbz j p-acp d pi, cc-acp q-crq n1 cc n1 p-acp dt n1? np1 vbds av vvg: (3) sermon (DIV1) 7 Page 2
12 were he once fallen, the way to the Throne might be clear, and the Trumpet might proclaim Absoloms Triumphant introduction to Monarchy. were he once fallen, the Way to the Throne might be clear, and the Trumpet might proclaim Absoloms Triumphant introduction to Monarchy. vbdr pns31 a-acp vvn, dt n1 p-acp dt n1 vmd vbi j, cc dt n1 vmd vvi npg1 j n1 p-acp n1. (3) sermon (DIV1) 7 Page 2
13 But the Kings Life puts a very great obstruction in the way, and hinders the young man from mounting the region of his itching Ambition. But the Kings Life puts a very great obstruction in the Way, and hinders the young man from mounting the region of his itching Ambition. p-acp dt ng1 n1 vvz dt j j n1 p-acp dt n1, cc vvz dt j n1 p-acp vvg dt n1 pp-f po31 j-vvg n1. (3) sermon (DIV1) 8 Page 2
14 Some course therefore must be thought of to remove these unpleasant rubbs. some course Therefore must be Thought of to remove these unpleasant rubs. d n1 av vmb vbi vvn pp-f pc-acp vvi d j n2. (3) sermon (DIV1) 9 Page 2
15 This as usually, was endeavoured by calumniating the Government, there is no man deputed of the King to hear thee. This as usually, was endeavoured by calumniating the Government, there is no man deputed of the King to hear thee. d a-acp av-j, vbds vvn p-acp j-vvg dt n1, pc-acp vbz dx n1 vvn pp-f dt n1 pc-acp vvi pno21. (3) sermon (DIV1) 9 Page 2
16 He is grown careless in the methods of Juistce, and taken off from these things of noble concernments by things of much inferior moment. He is grown careless in the methods of Juistce, and taken off from these things of noble concernments by things of much inferior moment. pns31 vbz vvn j p-acp dt n2 pp-f np1, cc vvn a-acp p-acp d n2 pp-f j n2 p-acp n2 pp-f d j-jn n1. (3) sermon (DIV1) 9 Page 3
17 Josephus adds that he told the people NONLATINALPHABET. (i. e.) That his Father had evill Councellours. Josephus adds that he told the people. (i. e.) That his Father had evil Counsellors. np1 vvz cst pns31 vvd dt n1. (uh. sy.) cst po31 n1 vhd j-jn n2. (3) sermon (DIV1) 9 Page 3
18 But if I were King, my mouth should be ready to pronounce, as soon as yours could demand Justice. But if I were King, my Mouth should be ready to pronounce, as soon as yours could demand justice. cc-acp cs pns11 vbdr n1, po11 n1 vmd vbi j pc-acp vvi, c-acp av c-acp png22 vmd vvi n1. (3) sermon (DIV1) 10 Page 3
19 So base and fawning are the spirits of those that would raise themselves on the stumps of Popularity. So base and fawning Are the spirits of those that would raise themselves on the stumps of Popularity. av j cc vvg vbr dt n2 pp-f d cst vmd vvi px32 p-acp dt n2 pp-f n1. (3) sermon (DIV1) 11 Page 3
20 And by this means he stole the hearts of the men of Israel: (Men of simplicity) saith the holy Ghost. And by this means he stole the hearts of the men of Israel: (Men of simplicity) Says the holy Ghost. cc p-acp d n2 pns31 vvd dt n2 pp-f dt n2 pp-f np1: (n2 pp-f n1) vvz dt j n1. (3) sermon (DIV1) 12 Page 3
21 That which pleaseth the Eye, or Ear draws the Rabble: and smooth speech is more regarded then wholesome Laws. That which Pleases the Eye, or Ear draws the Rabble: and smooth speech is more regarded then wholesome Laws. cst r-crq vvz dt n1, cc n1 vvz dt n1: cc j n1 vbz av-dc vvn av j n2. (3) sermon (DIV1) 13 Page 3
22 And now commenceth sorrow and confusion. And now Commenceth sorrow and confusion. cc av vvz n1 cc n1. (3) sermon (DIV1) 14 Page 3
23 David thinks himself no longer safe in Jerusalem (for fear will not suffer any to be secure) he commands his Guards, David thinks himself no longer safe in Jerusalem (for Fear will not suffer any to be secure) he commands his Guards, np1 vvz px31 dx av-jc j p-acp np1 (p-acp n1 vmb xx vvi d pc-acp vbi j) pns31 vvz po31 n2, (3) sermon (DIV1) 14 Page 3
24 and retinue to make ready, and so takes his farewell of the City. and retinue to make ready, and so Takes his farewell of the city. cc n1 pc-acp vvi j, cc av vvz po31 n1 pp-f dt n1. (3) sermon (DIV1) 14 Page 3
25 But finding a stranger, his goodness was willing to dismiss him, and free him from the ill consequence of Rebellion, to which himself is exposed, Return and take back thy Brethren, mercy and truth be with thee. But finding a stranger, his Goodness was willing to dismiss him, and free him from the ill consequence of Rebellion, to which himself is exposed, Return and take back thy Brothers, mercy and truth be with thee. p-acp vvg dt n1, po31 n1 vbds j pc-acp vvi pno31, cc vvi pno31 p-acp dt j-jn n1 pp-f n1, p-acp r-crq n1 vbz vvn, vvb cc vvi av po21 n2, n1 cc n1 vbb p-acp pno21. (3) sermon (DIV1) 14 Page 3
26 And Ittai Answered the King, &c. And Ittai Answered the King, etc. np1 np1 vvd dt n1, av (3) sermon (DIV1) 14 Page 3
27 Before I come to the substance of the words, I am willing to take notice of the Author of them, Ittai a stranger: A very eminent one. Before I come to the substance of the words, I am willing to take notice of the Author of them, Ittai a stranger: A very eminent one. c-acp pns11 vvb p-acp dt n1 pp-f dt n2, pns11 vbm j pc-acp vvi n1 pp-f dt n1 pp-f pno32, np1 dt n1: dt j j pi. (3) sermon (DIV1) 15 Page 3
28 The great design of strangers, is to view the pleasantness of another Land, the temper and manners of the people, the Laws and Government of a countrey; The great Design of Strangers, is to view the pleasantness of Another Land, the temper and manners of the people, the Laws and Government of a country; dt j n1 pp-f n2, vbz pc-acp vvi dt n1 pp-f j-jn n1, dt n1 cc n2 pp-f dt n1, dt n2 cc n1 pp-f dt n1; (3) sermon (DIV1) 16 Page 4
29 and after the diversion of a different climate, to return back to their own native air and soyle. and After the diversion of a different climate, to return back to their own native air and soil. cc p-acp dt n1 pp-f dt j n1, pc-acp vvi av p-acp po32 d j-jn n1 cc n1. (3) sermon (DIV1) 16 Page 4
30 Or to dispatch some business of great weight, which without traveling might admit of neglect or controversy: Or to dispatch Some business of great weight, which without traveling might admit of neglect or controversy: cc pc-acp vvi d n1 pp-f j n1, r-crq p-acp j-vvg vmd vvi pp-f n1 cc n1: (3) sermon (DIV1) 17 Page 4
31 and those grand importances by this means are often settled, which by reason of remoteness of place, and those grand importances by this means Are often settled, which by reason of remoteness of place, cc d j n2 p-acp d n2 vbr av vvn, r-crq p-acp n1 pp-f n1 pp-f n1, (3) sermon (DIV1) 17 Page 4
32 and distance of persons have lain confused. Or else to spy the condition of a countrey what Posture 'tis in. and distance of Persons have lain confused. Or Else to spy the condition of a country what Posture it's in. cc n1 pp-f n2 vhb vvn j-vvn. cc av pc-acp vvi dt n1 pp-f dt n1 q-crq n1 pn31|vbz p-acp. (3) sermon (DIV1) 17 Page 4
33 What places are least fortified, and lye most open to the enemy; What places Are least fortified, and lie most open to the enemy; q-crq n2 vbr av-ds vvn, cc vvb av-ds j p-acp dt n1; (3) sermon (DIV1) 18 Page 4
34 what heart the countrey is in for provisions, and how the wills of the inhabitants are inclined to Peace or War. This we find surmised by Joseph to his Brethren. what heart the country is in for provisions, and how the wills of the inhabitants Are inclined to Peace or War. This we find surmised by Joseph to his Brothers. r-crq n1 dt n1 vbz p-acp p-acp n2, cc c-crq dt n2 pp-f dt n2 vbr vvn p-acp n1 cc n1 np1 pns12 vvb vvn p-acp np1 p-acp po31 n2. (3) sermon (DIV1) 18 Page 4
35 Ye are spyes and to see the nakedness of the Land ye are come. You Are spies and to see the nakedness of the Land you Are come. pn22 vbr n2 cc pc-acp vvi dt n1 pp-f dt n1 pn22 vbr vvn. (3) sermon (DIV1) 18 Page 4
36 And to what purpose else is Absalom recorded, to have sent spyes throughout all the tribes of Israel? And to what purpose Else is Absalom recorded, to have sent spies throughout all the tribes of Israel? cc p-acp r-crq n1 av vbz np1 vvn, pc-acp vhi vvn n2 p-acp d dt n2 pp-f np1? (3) sermon (DIV1) 18 Page 4
37 But for strangers to move out of their own sphere, and concern themselves with state affairs, things which belong unto the King is very rare : accounting it needless for them to interest themselves, as doubtfull of success; But for Strangers to move out of their own sphere, and concern themselves with state affairs, things which belong unto the King is very rare: accounting it needless for them to Interest themselves, as doubtful of success; cc-acp p-acp n2 pc-acp vvi av pp-f po32 d n1, cc vvi px32 p-acp n1 n2, n2 r-crq vvb p-acp dt n1 vbz av j: vvg pn31 j p-acp pno32 p-acp n1 px32, c-acp j pp-f n1; (3) sermon (DIV1) 19 Page 4
38 or unprofitable supposing it, but certainly dangerous, if a disaffected faction should prevail. But our great Heroe stumbles at none of these difficulties; or unprofitable supposing it, but Certainly dangerous, if a disaffected faction should prevail. But our great Hero stumbles At none of these difficulties; cc j vvg pn31, cc-acp av-j j, cs dt j-vvn n1 vmd vvi. p-acp po12 j n1 vvz p-acp pix pp-f d n2; (3) sermon (DIV1) 19 Page 4
39 he consults not the security of his own Person. he consults not the security of his own Person. pns31 vvz xx dt n1 pp-f po31 d n1. (3) sermon (DIV1) 20 Page 5
40 He is so far from counting David 's Retinue unnecessary, that he forceth himself as a voluntary supply. He is so Far from counting David is Retinue unnecessary, that he forceth himself as a voluntary supply. pns31 vbz av av-j p-acp vvg np1 vbz n1 j, cst pns31 vvz px31 p-acp dt j-jn n1. (3) sermon (DIV1) 20 Page 5
41 He alledgeth not the hazard of losing his estate, but boldly vindicateth the necessity of supporting the King's. He allegeth not the hazard of losing his estate, but boldly vindicateth the necessity of supporting the King's. pns31 vvz xx dt n1 pp-f vvg po31 n1, cc-acp av-j vvz dt n1 pp-f vvg dt ng1. (3) sermon (DIV1) 20 Page 5
42 He tells not this or that Peer, or this or that City, that he will stand by them with his Life and Fortune; He tells not this or that Peer, or this or that city, that he will stand by them with his Life and Fortune; pns31 vvz xx d cc d n1, cc d cc d n1, cst pns31 vmb vvi p-acp pno32 p-acp po31 n1 cc n1; (3) sermon (DIV1) 21 Page 5
43 but assureth the King of his sturdy resolution, tho' danger openeth ' its mouth in the blackest and largest dimensions. but assureth the King of his sturdy resolution, though danger Openeth ' its Mouth in the Blackest and Largest dimensions. cc-acp vvz dt n1 pp-f po31 j n1, cs n1 vvz ' po31 n1 p-acp dt js-jn cc js n2. (3) sermon (DIV1) 21 Page 5
44 How worthy such a Daring and Loyal Champion against the degenerating Imps of Rebellion, that the King should enrich him with great riches, How worthy such a Daring and Loyal Champion against the degenerating Imps of Rebellion, that the King should enrich him with great riches, c-crq j d dt vvg cc j n1 p-acp dt vvg n2 pp-f n1, cst dt n1 vmd vvi pno31 p-acp j n2, (3) sermon (DIV1) 22 Page 5
45 and make his Fathers house free in Israel? and make his Father's house free in Israel? cc vvi po31 ng1 n1 j p-acp np1? (3) sermon (DIV1) 22 Page 5
46 And so I take leave of the person, and come to the substance of the words. And so I take leave of the person, and come to the substance of the words. cc av pns11 vvb n1 pp-f dt n1, cc vvb p-acp dt n1 pp-f dt n2. (3) sermon (DIV1) 23 Page 5
47 As the Lord lives, &c. From which words I lay before you these two Propositions. First, That Kings may be in danger. As the Lord lives, etc. From which words I lay before you these two Propositions. First, That Kings may be in danger. p-acp dt n1 vvz, av p-acp r-crq n2 pns11 vvd p-acp pn22 d crd n2. ord, cst n2 vmb vbi p-acp n1. (3) sermon (DIV1) 23 Page 5
48 Secondly, 'Tis the duty of all Subjects to stand by them. First, Ad generum Cereris sine caede & sanguine pauci Descendunt Reges, i. e. Secondly, It's the duty of all Subject's to stand by them. First, Ad generum Ceres sine Kill & sanguine Pauci Descendunt Reges, i. e. ord, pn31|vbz dt n1 pp-f d n2-jn pc-acp vvi p-acp pno32. ord, fw-la fw-la fw-la fw-la vvd cc j fw-la fw-la np1, uh. sy. (3) sermon (DIV1) 25 Page 5
49 that few Kings dye a natural Death, so saith the Satyrist. that few Kings die a natural Death, so Says the Satirist. cst d n2 vvi dt j n1, av vvz dt n1. (3) sermon (DIV1) 26 Page 5
50 It had been happy if that observation had not lived beyond the Age wherein 'twas conceiv'd, at least that it might have been confin'd to the practice of Heathens; It had been happy if that observation had not lived beyond the Age wherein 'twas conceived, At least that it might have been confined to the practice of heathens; pn31 vhd vbn j cs d n1 vhd xx vvn p-acp dt n1 c-crq pn31|vbds vvn, p-acp ds cst pn31 vmd vhi vbn vvn p-acp dt n1 pp-f n2-jn; (3) sermon (DIV1) 26 Page 6
51 or that the damnable Doctrine of King-Killing had not been dispers'd, as well as the Jews themselves; or that the damnable Doctrine of King-killing had not been dispersed, as well as the jews themselves; cc cst dt j n1 pp-f j vhd xx vbn vvn, c-acp av c-acp dt np2 px32; (3) sermon (DIV1) 26 Page 6
52 but this is rather to be wished, than expected; the Contagion is ran too far over Christendome, scorning to be shut up. but this is rather to be wished, than expected; the Contagion is ran too Far over Christendom, scorning to be shut up. cc-acp d vbz av pc-acp vbi vvn, cs vvn; dt n1 vbz vvd av av-j p-acp np1, vvg pc-acp vbi vvn a-acp. (3) sermon (DIV1) 26 Page 6
53 Men have villanously ran at the breasts and throats of Princes, and with no less mettal struck of Nobles, Men have villanously ran At the breasts and throats of Princes, and with no less metal struck of Nobles, n2 vhb av-j vvd p-acp dt n2 cc n2 pp-f n2, cc p-acp dx dc n1 vvn pp-f n2-j, (3) sermon (DIV1) 27 Page 6
54 then that proud Roman did the heads of lofty Poppyes. then that proud Roman did the Heads of lofty Poppies. av cst j np1 vdd dt n2 pp-f j n2. (3) sermon (DIV1) 27 Page 6
55 This unhappy Kingdom hath not had the least share of Experiance. 48 hath been late and dismall enough; This unhappy Kingdom hath not had the least share of Experiance. 48 hath been late and dismal enough; d j n1 vhz xx vhn dt ds n1 pp-f n1. crd vhz vbn j cc j av-d; (3) sermon (DIV1) 28 Page 6
56 but as if that had been a trifle, as bloody malice hath been since repeated, and drove on with greater fury: but as if that had been a trifle, as bloody malice hath been since repeated, and drove on with greater fury: cc-acp c-acp cs d vhd vbn dt n1, c-acp j n1 vhz vbn a-acp vvn, cc vvd a-acp p-acp jc n1: (3) sermon (DIV1) 28 Page 6
57 the Son must be split by pretences of Friendship: then let him prophecy who smote him. the Son must be split by pretences of Friendship: then let him prophecy who smote him. dt n1 vmb vbi vvn p-acp n2 pp-f n1: av vvb pno31 n1 r-crq vvd pno31. (3) sermon (DIV1) 28 Page 6
58 Then dogedly condemned to necessity, or sell a birthright for fresh supplies: Then dogedly condemned to necessity, or fell a birthright for fresh supplies: av av-j vvn p-acp n1, cc vvi dt n1 p-acp j n2: (3) sermon (DIV1) 28 Page 6
59 then suddenly sent to Heaven without so much as the pretence of an High Court of Justice: Such a thirst after more martyrs blood, then suddenly sent to Heaven without so much as the pretence of an High Court of justice: Such a thirst After more Martyrs blood, av av-j vvn p-acp n1 p-acp av av-d c-acp dt n1 pp-f dt j n1 pp-f n1: d dt n1 p-acp dc n2 n1, (3) sermon (DIV1) 28 Page 6
60 as if what had been spilt already might not worthily create more Fasts in the Church of England; then there are Festivals in the Church of Rome. as if what had been spilled already might not worthily create more Fasts in the Church of England; then there Are Festivals in the Church of Room. c-acp cs r-crq vhd vbn vvn av vmd xx av-j vvi dc n2 p-acp dt n1 pp-f np1; av pc-acp vbr n2 p-acp dt n1 pp-f vvi. (3) sermon (DIV1) 28 Page 6
61 The thing is too plain being matter of fact; The thing is too plain being matter of fact; dt n1 vbz av j vbg n1 pp-f n1; (3) sermon (DIV1) 29 Page 6
62 let us inquire into the Reason, why the persons of Kings should be so miserably expos'd. let us inquire into the Reason, why the Persons of Kings should be so miserably exposed. vvb pno12 vvi p-acp dt n1, q-crq dt n2 pp-f n2 vmd vbi av av-j vvn. (3) sermon (DIV1) 29 Page 6
63 Then the Methods which evil men use to compass worse designs: Then the Methods which evil men use to compass Worse designs: av dt n2 r-crq j-jn n2 vvb pc-acp vvi jc n2: (3) sermon (DIV1) 29 Page 6
64 as for the end of them, 'tis so obvious and so manifest to all of our Eyes, that I shall pass it. The reasons are. as for the end of them, it's so obvious and so manifest to all of our Eyes, that I shall pass it. The Reasons Are. c-acp p-acp dt n1 pp-f pno32, pn31|vbz av j cc av j p-acp d pp-f po12 n2, cst pns11 vmb vvi pn31. dt n2 vbr. (3) sermon (DIV1) 29 Page 7
65 First, their Dignity and this raiseth Envy. First, their Dignity and this Raiseth Envy. ord, po32 n1 cc d vvz n1. (3) sermon (DIV1) 30 Page 7
66 It had pleased God Almighty, for the harmony of the universe, to make several orders and distinctions of men, It had pleased God Almighty, for the harmony of the universe, to make several order and Distinctions of men, pn31 vhd vvn np1 j-jn, p-acp dt n1 pp-f dt n1, pc-acp vvi j n2 cc n2 pp-f n2, (3) sermon (DIV1) 31 Page 7
67 as he hath vouchsafed to some more eminent parts and larger endowments, than to others: as he hath vouchsafed to Some more eminent parts and larger endowments, than to Others: c-acp pns31 vhz vvn p-acp d dc j n2 cc jc n2, cs p-acp n2-jn: (3) sermon (DIV1) 31 Page 7
68 whence it comes to pass that some are better qualified for the managing of peculiar provinces: whence it comes to pass that Some Are better qualified for the managing of peculiar Provinces: c-crq pn31 vvz pc-acp vvi cst d vbr j vvn p-acp dt n-vvg pp-f j n2: (3) sermon (DIV1) 31 Page 7
69 the hand that is expert at the spade is by no means fit to sway the Scepter. the hand that is expert At the spade is by no means fit to sway the Sceptre. dt n1 cst vbz j p-acp dt n1 vbz p-acp dx n2 j pc-acp vvi dt n1. (3) sermon (DIV1) 31 Page 7
70 Nor the back which is clad with the coursest weeds to be enwrapped with Princely Robes. Nor the back which is clad with the Coursest weeds to be enwrapped with Princely Robes. ccx dt n1 r-crq vbz vvn p-acp dt vv2 n2 pc-acp vbi vvn p-acp j n2. (3) sermon (DIV1) 31 Page 7
71 When Persians crown'd their Slaves, 'twas but a mock solemnity to their ensuing slaughter, and when such have got the crown by force, it hath been as far from the intention of nature, When Persians crowned their Slaves, 'twas but a mock solemnity to their ensuing slaughter, and when such have god the crown by force, it hath been as Far from the intention of nature, c-crq npg1 vvn po32 n2, pn31|vbds p-acp dt n1 n1 p-acp po32 j-vvg n1, cc c-crq d vhb vvn dt n1 p-acp n1, pn31 vhz vbn a-acp av-j p-acp dt n1 pp-f n1, (3) sermon (DIV1) 32 Page 7
72 as the birth of monsters, which usually go out of the world in as little esteem as they came in. as the birth of monsters, which usually go out of the world in as little esteem as they Come in. c-acp dt n1 pp-f n2, r-crq av-j vvb av pp-f dt n1 p-acp a-acp j n1 c-acp pns32 vvd p-acp. (3) sermon (DIV1) 32 Page 7
73 Not that God hath by any means allotted an equality in the World, but according to the model of Heaven (Where he is Sole Monarch) he hath appointed a subordinate Government upon Earth, Not that God hath by any means allotted an equality in the World, but according to the model of Heaven (Where he is Sole Monarch) he hath appointed a subordinate Government upon Earth, xx d np1 vhz p-acp d n2 vvn dt n1 p-acp dt n1, cc-acp vvg p-acp dt n1 pp-f n1 (c-crq pns31 vbz j n1) pns31 vhz vvn dt j n1 p-acp n1, (3) sermon (DIV1) 33 Page 7
74 and tho' inferiour to his, he hath commanded that to be obey'd in the height, and made obedience a necessary part of mens Religion. and though inferior to his, he hath commanded that to be obeyed in the height, and made Obedience a necessary part of men's Religion. cc cs j-jn p-acp png31, pns31 vhz vvn cst pc-acp vbi vvd p-acp dt n1, cc vvd n1 dt j n1 pp-f ng2 n1. (3) sermon (DIV1) 33 Page 7
75 This name (we know) the Rebell uses as a refuge (I will not call it a Sanctuary) of all his underhand wiles and stratagems: This name (we know) the Rebel uses as a refuge (I will not call it a Sanctuary) of all his underhand wiles and stratagems: d n1 (pns12 vvb) dt n1 vvz p-acp dt n1 (pns11 vmb xx vvi pn31 dt n1) pp-f d po31 j n2 cc n2: (3) sermon (DIV1) 34 Page 8
76 Ask him what makes him forsake the Church, he can tell you nothing but Religion: Ask him what makes him forsake the Church, he can tell you nothing but Religion: vvb pno31 r-crq vvz pno31 vvi dt n1, pns31 vmb vvi pn22 pix cc-acp n1: (3) sermon (DIV1) 34 Page 8
77 ask him what makes him rail against, and murther Archbishops, and devote other Orders to a wretched doom: 'tis the same Religion. ask him what makes him rail against, and murder Archbishop's, and devote other Order to a wretched doom: it's the same Religion. vvb pno31 r-crq vvz pno31 vvi p-acp, cc vvi ng1, cc vvb j-jn n1 p-acp dt j n1: pn31|vbz dt d n1. (3) sermon (DIV1) 34 Page 8
78 Ask him what makes him to take up Arms against his lawful King, and appoint the Meeting fields as a seat of that War, which the Gospel hath forbid: 'tis the same Religion. Ask him what makes him to take up Arms against his lawful King, and appoint the Meeting fields as a seat of that War, which the Gospel hath forbid: it's the same Religion. vvb pno31 r-crq vvz pno31 pc-acp vvi a-acp n2 p-acp po31 j n1, cc vvi dt n1 n2 p-acp dt n1 pp-f d n1, r-crq dt n1 vhz vvn: pn31|vbz dt d n1. (3) sermon (DIV1) 35 Page 8
79 In a word, ask him what makes him libel, encourage and contrive a general desolation: In a word, ask him what makes him libel, encourage and contrive a general desolation: p-acp dt n1, vvb pno31 r-crq vvz pno31 n1, vvb cc vvi dt j n1: (3) sermon (DIV1) 35 Page 8
80 'tis the same Religion, never is Religion so rack'd and tormented, as when General of the Rebels Army. But this is only noise: it's the same Religion, never is Religion so racked and tormented, as when General of the Rebels Army. But this is only noise: pn31|vbz dt d n1, av vbz n1 av vvn cc vvn, c-acp c-crq j pp-f dt ng1 n1. p-acp d vbz j n1: (3) sermon (DIV1) 35 Page 8
81 that which sticks in their maws, is the dignity of Superiors: God's dispensations seem too ragged for them, and therefore they would file them off: that which sticks in their maws, is the dignity of Superiors: God's dispensations seem too ragged for them, and Therefore they would file them off: cst r-crq vvz p-acp po32 n2, vbz dt n1 pp-f n2-jn: npg1 n2 vvb av j c-acp pno32, cc av pns32 vmd vvi pno32 a-acp: (3) sermon (DIV1) 36 Page 8
82 they think themselves (let Heaven measure as it will) men of as great knowledge and deserts, they think themselves (let Heaven measure as it will) men of as great knowledge and deserts, pns32 vvb px32 (vvb n1 vvi c-acp pn31 vmb) n2 pp-f a-acp j n1 cc n2, (3) sermon (DIV1) 36 Page 8
83 and as fit for badges of honour as others: but if Providence be ignorant and partial, they will be wise and just to themselves, and as fit for badges of honour as Others: but if Providence be ignorant and partial, they will be wise and just to themselves, cc p-acp j c-acp n2 pp-f n1 c-acp ng2-jn: cc-acp cs n1 vbb j cc j, pns32 vmb vbi j cc j p-acp px32, (3) sermon (DIV1) 36 Page 8
84 and carve themselves out according to the value of their own merits. and carve themselves out according to the valve of their own merits. cc vvi px32 av p-acp p-acp dt n1 pp-f po32 d n2. (3) sermon (DIV1) 36 Page 8
85 And by this means comes Kings to lye obnoxious to the envy, and sometimes the mercy of those Caytiffs that would strive to invade Heaven, were it not out of their reach, And by this means comes Kings to lie obnoxious to the envy, and sometime the mercy of those Caitiffs that would strive to invade Heaven, were it not out of their reach, cc p-acp d n2 vvz n2 pc-acp vvi j p-acp dt n1, cc av dt n1 pp-f d n2 cst vmd vvi pc-acp vvi n1, vbdr pn31 xx av pp-f po32 n1, (3) sermon (DIV1) 36 Page 9
86 and fly at his face by whom Kings Reign. Secondly, Authority, and this raiseth stubbornness. and fly At his face by whom Kings Reign. Secondly, authority, and this Raiseth stubbornness. cc vvi p-acp po31 n1 p-acp r-crq n2 vvi. ord, n1, cc d vvz n1. (3) sermon (DIV1) 36 Page 9
87 This, Heaven hath not only stampt upon their dignity, but engraven it so deep that no tract of time is able to wear it out. This, Heaven hath not only stamped upon their dignity, but engraven it so deep that no tract of time is able to wear it out. np1, n1 vhz xx av-j vvn p-acp po32 n1, cc-acp vvn pn31 av av-jn cst dx n1 pp-f n1 vbz j pc-acp vvi pn31 av. (3) sermon (DIV1) 37 Page 9
88 His Vicegerents he makes not only great but formidable, not only to be gazed on, and admired for their glory, but to be revered and dreaded for their power. His Vicegerents he makes not only great but formidable, not only to be gazed on, and admired for their glory, but to be revered and dreaded for their power. po31 n2 pns31 vvz xx av-j j p-acp j, xx av-j pc-acp vbi vvn a-acp, cc vvn p-acp po32 n1, cc-acp pc-acp vbi vvn cc vvn p-acp po32 n1. (3) sermon (DIV1) 37 Page 9
89 As the laws and badges of honour in other Kingdoms, were not for a meer shew, As the laws and badges of honour in other Kingdoms, were not for a mere show, p-acp dt n2 cc n2 pp-f n1 p-acp j-jn n2, vbdr xx p-acp dt j n1, (3) sermon (DIV1) 38 Page 9
90 but the Terror of Malefactors, so among us they are no less significant. but the Terror of Malefactors, so among us they Are no less significant. cc-acp dt n1 pp-f n2, av p-acp pno12 pns32 vbr av-dx av-dc j. (3) sermon (DIV1) 38 Page 9
91 This law bindeth every Subject to duty, and upon the failure the Ensigns of Power are to appear, This law binds every Subject to duty, and upon the failure the Ensigns of Power Are to appear, d n1 vvz d j-jn p-acp n1, cc p-acp dt n1 dt n2 pp-f n1 vbr pc-acp vvi, (3) sermon (DIV1) 39 Page 9
92 and compel the unwilling Sons of disobedinece. But this is very distastful to embitter'd spirits; and compel the unwilling Sons of disobedinece. But this is very distasteful to embittered spirits; cc vvi dt j n2 pp-f n1. p-acp d vbz av j p-acp vvn n2; (3) sermon (DIV1) 39 Page 9
93 they are loth to truckle under that Authority which God hath erected, and fondly think that their many headed monster, a Common-wealth, would be best, they Are loath to truckle under that authority which God hath erected, and fondly think that their many headed monster, a Commonwealth, would be best, pns32 vbr j p-acp n1 p-acp d n1 r-crq np1 vhz vvn, cc av-j vvi cst po32 d j-vvn n1, dt n1, vmd vbi js, (3) sermon (DIV1) 40 Page 9
94 because most suitable to their humors. Because most suitable to their humours. c-acp ds j p-acp po32 n2. (3) sermon (DIV1) 40 Page 9
95 For the carrying on of this, what voices have been scrued up to the highest note? what stratagems have been kept awake? How many Ambassadors from Hell have taken their journey into this World, For the carrying on of this, what voices have been screwed up to the highest note? what stratagems have been kept awake? How many ambassadors from Hell have taken their journey into this World, p-acp dt vvg a-acp pp-f d, r-crq n2 vhb vbn vvn a-acp p-acp dt js n1? q-crq n2 vhb vbn vvn j? c-crq d n2 p-acp n1 vhb vvn po32 n1 p-acp d n1, (3) sermon (DIV1) 41 Page 9
96 and compassed the Earth to and fro? What horrid lyes have filled the Air with a pestilential breath? How many doses of perjury swallowed without nauseating a conscientious Stomach? how many volumes of Paper wrackt into a promise of promoting Rebellion? How many draughts of poyson gluk'd in beyond the retrivement of an antidote? How many fireballs hurl'd, never to be extinguish'd I suppose but by the blood of the engineer? Thus it hath pleased the Devil to dictate: and compassed the Earth to and from? What horrid lies have filled the Air with a pestilential breath? How many doses of perjury swallowed without nauseating a conscientious Stomach? how many volumes of Paper wracked into a promise of promoting Rebellion? How many draughts of poison gluked in beyond the retrivement of an antidote? How many fireballs hurled, never to be extinguished I suppose but by the blood of the engineer? Thus it hath pleased the devil to dictate: cc vvd dt n1 p-acp cc av? q-crq j n2 vhb vvn dt n1 p-acp dt j n1? c-crq d n2 pp-f n1 vvd p-acp vvg dt j n1? q-crq d n2 pp-f n1 vvn p-acp dt n1 pp-f j-vvg n1? c-crq d n2 pp-f n1 vvn p-acp p-acp dt n1 pp-f dt n1? c-crq d n2 vvn, av-x pc-acp vbi vvn pns11 vvb cc-acp p-acp dt n1 pp-f dt n1? av pn31 vhz vvn dt n1 pc-acp vvi: (3) sermon (DIV1) 41 Page 10
97 thus it hath pleas'd his own Children to hearken. Our Saviours Question concerning the baptism of St. John may here be well propos'd: thus it hath pleased his own Children to harken. Our Saviors Question Concerning the Baptism of Saint John may Here be well proposed: av pn31 vhz vvn po31 d n2 pc-acp vvi. po12 ng1 n1 vvg dt n1 pp-f n1 np1 vmb av vbi av vvn: (3) sermon (DIV1) 41 Page 10
98 Is the Kings Authority from Heaven or by man? Doth God or the shout of the Rabble make a King? Doth he act by the appointment of God, Is the Kings authority from Heaven or by man? Does God or the shout of the Rabble make a King? Does he act by the appointment of God, vbz dt ng1 n1 p-acp n1 cc p-acp n1? vdz np1 cc dt n1 pp-f dt n1 vvb dt n1? vdz pns31 vvi p-acp dt n1 pp-f np1, (3) sermon (DIV1) 41 Page 10
99 or the suffrages of the scum of the people? That the Civil Authothority is derived from the People, hath been long since exploded by all good men; or the suffrages of the scum of the people? That the Civil authority is derived from the People, hath been long since exploded by all good men; cc dt n2 pp-f dt n1 pp-f dt n1? cst dt j n1 vbz vvn p-acp dt n1, vhz vbn av-j c-acp vvn p-acp d j n2; (3) sermon (DIV1) 41 Page 10
100 and lately as a brat of Hell condemned to flames by the judgement of an University. and lately as a brat of Hell condemned to flames by the judgement of an university. cc av-j c-acp dt n1 pp-f n1 vvn p-acp n2 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 41 Page 10
101 If the former be true, as is the Opinion of one that I am sure is no friend to the Church of England, in these words: If the former be true, as is the Opinion of one that I am sure is no friend to the Church of England, in these words: cs dt j vbi j, c-acp vbz dt n1 pp-f crd cst pns11 vbm j vbz dx n1 p-acp dt n1 pp-f np1, p-acp d n2: (3) sermon (DIV1) 42 Page 10
102 The Power of the Magistrate doth most certainly issue from the Divine Authority, the obedience to that Power is by Divine Command. And in another place. The Power of the Magistrate does most Certainly issue from the Divine authority, the Obedience to that Power is by Divine Command. And in Another place. dt n1 pp-f dt n1 vdz ds av-j vvi p-acp dt j-jn n1, dt n1 p-acp d n1 vbz p-acp j-jn n1. cc p-acp j-jn n1. (3) sermon (DIV1) 42 Page 10
103 The dispute concerning the Magistrate's Power ought to be superfluous, for that is certainly founded upon his Commission from God, The dispute Concerning the Magistrate's Power ought to be superfluous, for that is Certainly founded upon his Commission from God, dt n1 vvg dt npg1 n1 vmd pc-acp vbi j, c-acp d vbz av-j vvn p-acp po31 n1 p-acp np1, (3) sermon (DIV1) 44 Page 10
104 and for the most part sufficiently fortified with all human advantages. If this be true; and for the most part sufficiently fortified with all human advantages. If this be true; cc p-acp dt av-ds n1 av-j vvn p-acp d j n2. cs d vbb j; (3) sermon (DIV1) 44 Page 10
105 why do not men actively obey? especially where Religion is not invaded? proved by more learned pens then mine. why do not men actively obey? especially where Religion is not invaded? proved by more learned pens then mine. q-crq vdb xx n2 av-j vvi? av-j c-crq n1 vbz xx vvn? vvn p-acp av-dc j n2 cs png11. (3) sermon (DIV1) 45 Page 11
106 Pretences of passive obedience are sinful where active may be paid Salva conscientia. This is the Judgement of one who was a great Prelate of our Church. Pretences of passive Obedience Are sinful where active may be paid Salva conscientia. This is the Judgement of one who was a great Prelate of our Church. n2 pp-f j n1 vbr j c-crq j vmb vbi vvn np1 fw-la. d vbz dt n1 pp-f pi r-crq vbds dt j n1 pp-f po12 n1. (3) sermon (DIV1) 45 Page 11
107 But yet instead of this they cant and swagger, they conspire and bluster, they take counsel against the Lord and against his anointed, resolved to break their bands in sunder and to cast away their cords from them. But yet instead of this they Cant and swagger, they conspire and bluster, they take counsel against the Lord and against his anointed, resolved to break their bans in sunder and to cast away their cords from them. cc-acp av av pp-f d pns32 vvb cc vvi, pns32 vvb cc vvi, pns32 vvb n1 p-acp dt n1 cc p-acp po31 j-vvn, vvd pc-acp vvi po32 n2 p-acp av cc pc-acp vvi av po32 n2 p-acp pno32. (3) sermon (DIV1) 46 Page 11
108 Bands as necessary as the Ligatures of nature shall be counted useless, and cords, tho' of a man, very unpleasant. Bans as necessary as the Ligatures of nature shall be counted useless, and cords, though of a man, very unpleasant. n2 p-acp j c-acp dt n2 pp-f n1 vmb vbi vvn j, cc n2, cs pp-f dt n1, av j. (3) sermon (DIV1) 47 Page 11
109 Instead of this they Chequer the Law with the blackest odiums. Instead of this they Chequer the Law with the Blackest odiums. av pp-f d pns32 n1 dt n1 p-acp dt js-jn n2. (3) sermon (DIV1) 47 Page 11
110 The Law, the true garrisons of the Kingdom, they would demolish, by rendring its Execution unjustifiable and Heathenish, The Law, the true garrisons of the Kingdom, they would demolish, by rendering its Execution unjustifiable and Heathenish, dt n1, dt j n2 pp-f dt n1, pns32 vmd vvi, p-acp vvg po31 n1 j cc j, (3) sermon (DIV1) 47 Page 11
111 and all that shall be concerned for its interest enemyes to the people of the Lord. and all that shall be concerned for its Interest enemies to the people of the Lord. cc d cst vmb vbi vvn p-acp po31 n1 n2 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 47 Page 11
112 By this means the Chuff Phanatick wrests himself into the affections of unintelligent unthinking Fops. By this means the Chuff Fanatic wrists himself into the affections of unintelligent unthinking Fops. p-acp d n2 dt n1 j-jn vvz px31 p-acp dt n2 pp-f j vvg n2. (3) sermon (DIV1) 48 Page 11
113 And heightens anti-Monarchical Principles: but if this fails, then, as the King observes, in his Declaration, they resolved to betake themselves to Arms, to overturn the Government they could not undermine. And heightens antimonarchical Principles: but if this fails, then, as the King observes, in his Declaration, they resolved to betake themselves to Arms, to overturn the Government they could not undermine. np1 vvz j n2: cc-acp cs d n2, av, c-acp dt n1 vvz, p-acp po31 n1, pns32 vvd pc-acp vvi px32 p-acp n2, pc-acp vvi dt n1 pns32 vmd xx vvi. (3) sermon (DIV1) 48 Page 11
114 Thirdly, their Clemency and this raiseth ▪ Contempt. Thirdly, their Clemency and this Raiseth ▪ Contempt. ord, po32 n1 cc d vvz ▪ n1. (3) sermon (DIV1) 49 Page 11
115 That which should not only secure them, but make them objects of the most endeared affections, is seconded with scorn, That which should not only secure them, but make them objects of the most endeared affections, is seconded with scorn, cst r-crq vmd xx av-j vvi pno32, cc-acp vvb pno32 n2 pp-f dt av-ds vvn n2, vbz vvn p-acp n1, (3) sermon (DIV1) 50 Page 12
116 and that which proceeds from pure love and tenderness interpreted to be the effect of fear, and cowardise. and that which proceeds from pure love and tenderness interpreted to be the Effect of Fear, and cowardice. cc cst r-crq vvz p-acp j n1 cc n1 vvd pc-acp vbi dt n1 pp-f n1, cc n1. (3) sermon (DIV1) 50 Page 12
117 This is founded upon the disingenuity of mens tempers, not any defect in the Government, the Cordial is still excellent in its own nature, This is founded upon the disingenuity of men's tempers, not any defect in the Government, the Cordial is still excellent in its own nature, d vbz vvn p-acp dt n1 pp-f ng2 n2, xx d n1 p-acp dt n1, dt j vbz av j p-acp po31 d n1, (3) sermon (DIV1) 50 Page 12
118 but the foulness of the Stomach that receiveth it renders it distastful and nauseous. but the foulness of the Stomach that receives it renders it distasteful and nauseous. cc-acp dt n1 pp-f dt n1 cst vvz pn31 vvz pn31 j cc j. (3) sermon (DIV1) 50 Page 12
119 I will indeed agree with the Philosopher in this, that Nullum Clementia ex omnibus magis quam Regem aut Principem decet, (i. e.) Clemency becomes none more than a King or Prince; I will indeed agree with the Philosopher in this, that Nullum Clementia ex omnibus magis quam Regem Or Principem Deceit, (i. e.) Clemency becomes none more than a King or Prince; pns11 vmb av vvi p-acp dt n1 p-acp d, cst fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (uh. sy.) n1 vvz pix dc cs dt n1 cc n1; (3) sermon (DIV1) 51 Page 12
120 as much as liberality doth a rich man. as much as liberality does a rich man. c-acp d c-acp n1 vdz dt j n1. (3) sermon (DIV1) 51 Page 12
121 This is a very great Jewel in his Crown, and while that is supported by vertue of his goodness, it shines illustriously: This is a very great Jewel in his Crown, and while that is supported by virtue of his Goodness, it shines illustriously: d vbz dt av j n1 p-acp po31 n1, cc cs cst vbz vvn p-acp n1 pp-f po31 n1, pn31 vvz av-j: (3) sermon (DIV1) 51 Page 12
122 but when men shall strike at a countenance because pleasant, and trample a Prince for his condescension. but when men shall strike At a countenance Because pleasant, and trample a Prince for his condescension. cc-acp c-crq n2 vmb vvi p-acp dt n1 c-acp j, cc vvi dt n1 p-acp po31 n1. (3) sermon (DIV1) 51 Page 12
123 I am of the mind of the same Author, that Omnibus ignoscere crudelitas. (i. e.) 'Tis Cruelty to Pardon all. I am of the mind of the same Author, that Omnibus ignoscere crudelitas. (i. e.) It's Cruelty to Pardon all. pns11 vbm pp-f dt n1 pp-f dt d n1, cst fw-la fw-la fw-la. (uh. sy.) pn31|vbz n1 pc-acp vvi d. (3) sermon (DIV1) 51 Page 12
124 There is a time indeed, and in some cases, when Clemency may be necessary (so far I will be an Advocate for wicked men) when there are hopes that its ends may be attained, There is a time indeed, and in Some cases, when Clemency may be necessary (so Far I will be an Advocate for wicked men) when there Are hope's that its ends may be attained, pc-acp vbz dt n1 av, cc p-acp d n2, c-crq n1 vmb vbi j (av av-j pns11 vmb vbi dt n1 p-acp j n2) c-crq pc-acp vbr n2 cst po31 n2 vmb vbi vvn, (3) sermon (DIV1) 52 Page 12
125 and stubborn men won to fair Conformity, when as Seneca observes, verecundiam peccandi facit ipsa clementia regentis: and stubborn men wone to fair Conformity, when as Senecca observes, verecundiam Peccandi facit ipsa Clementia Regentis: cc j n2 vvn p-acp j n1, c-crq p-acp np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 52 Page 12
126 but when men upon those gentle methods grow rampant and incorrigible, and drive on Rebellion with the rankest forces of impudence, tis time to assume a severe countenance, but when men upon those gentle methods grow rampant and incorrigible, and drive on Rebellion with the rankest forces of impudence, this time to assume a severe countenance, cc-acp c-crq n2 p-acp d j n2 vvb j cc j, cc vvi p-acp n1 p-acp dt js n2 pp-f n1, pn31|vbz n1 pc-acp vvi dt j n1, (3) sermon (DIV1) 52 Page 13
127 and give the Law the swinge of its power. And this is assented to by an Enemy both to Kingly and Episcopal Government. and give the Law the swinge of its power. And this is assented to by an Enemy both to Kingly and Episcopal Government. cc vvi dt n1 dt n1 pp-f po31 n1. cc d vbz vvd p-acp p-acp dt n1 av-d p-acp j cc np1 n1. (3) sermon (DIV1) 52 Page 13
128 If this gracious temper (saith he) be inconsistent with the nature and ends of Government, it behoves them (meaning Princes) to beware, If this gracious temper (Says he) be inconsistent with the nature and ends of Government, it behoves them (meaning Princes) to beware, cs d j n1 (vvz pns31) vbi j p-acp dt n1 cc n2 pp-f n1, pn31 vvz pno32 (vvg n2) pc-acp vvi, (3) sermon (DIV1) 52 Page 13
129 and by rougher methods to provide for their own and the Peoples security. Gentleness hath then the same effect with Poyson: and by rougher methods to provide for their own and the Peoples security. Gentleness hath then the same Effect with Poison: cc p-acp jc n2 pc-acp vvi p-acp po32 d cc dt ng1 n1. n1 vhz av dt d n1 p-acp n1: (3) sermon (DIV1) 52 Page 13
130 it doth swell men up to such a Prodigious bulk, that they are not able to contain themselves from bitter calumnies against the sweetest of all Governments. it does swell men up to such a Prodigious bulk, that they Are not able to contain themselves from bitter calumnies against the Sweetest of all Governments. pn31 vdz vvi n2 a-acp p-acp d dt j n1, cst pns32 vbr xx j pc-acp vvi px32 p-acp j n2 p-acp dt js pp-f d n2. (3) sermon (DIV1) 53 Page 13
131 You see how this works with loyal breasts : those that were good are made better by it: You see how this works with loyal breasts: those that were good Are made better by it: pn22 vvb c-crq d n2 p-acp j n2: d cst vbdr j vbr vvn av-jc p-acp pn31: (3) sermon (DIV1) 54 Page 13
132 those that would otherwise never have flinched or receded from their duties, are however heightned by a Princes favour, those that would otherwise never have flinched or receded from their duties, Are however heightened by a Princes favour, d cst vmd av av-x vhb vvn cc vvd p-acp po32 n2, vbr a-acp vvn p-acp dt ng1 n1, (3) sermon (DIV1) 54 Page 13
133 and apprehend a necessity of becoming more publick, and exemplary in their Loyalty. and apprehend a necessity of becoming more public, and exemplary in their Loyalty. cc vvi dt n1 pp-f vvg av-dc j, cc j p-acp po32 n1. (3) sermon (DIV1) 54 Page 13
134 But the Schismatick soon forgets all kindnesses, Acts of Oblivion, or Toleration will not oblige him; But the Schismatic soon forgets all Kindnesses, Acts of Oblivion, or Toleration will not oblige him; p-acp dt n-jn av vvz d n2, n2 pp-f n1, cc n1 vmb xx vvi pno31; (3) sermon (DIV1) 55 Page 13
135 if the King will not grant him every thing, 'twere as good he had denyed him every thing, if the King will not grant him every thing, 'twere as good he had denied him every thing, cs dt n1 vmb xx vvi pno31 d n1, pn31|vbdr a-acp j pns31 vhd vvn pno31 d n1, (3) sermon (DIV1) 55 Page 13
136 and this was the Ruine of the late King. He had granted too much, and because he would not be as endless in concessions, and this was the Ruin of the late King. He had granted too much, and Because he would not be as endless in concessions, cc d vbds dt n1 pp-f dt j n1. pns31 vhd vvn av av-d, cc c-acp pns31 vmd xx vbi a-acp j p-acp n2, (3) sermon (DIV1) 55 Page 13
137 as they in their audacious demands, they murther'd him. Ʋbi discrimen inter malos & bonos sublatum est, confusio sequitur, & vitiorum eruptio. (i. e.) Where there is no distinction made between good and bad, confusion follows, and the breaking out of all vices. as they in their audacious demands, they murdered him. Ʋbi discrimen inter Malos & bonos Sublatum est, Confusion sequitur, & Vitiorum eruptio. (i. e.) Where there is no distinction made between good and bad, confusion follows, and the breaking out of all vices. c-acp pns32 p-acp po32 j n2, pns32 vvd pno31. fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la. (uh. sy.) c-crq pc-acp vbz dx n1 vvn p-acp j cc j, n1 vvz, cc dt n-vvg av pp-f d n2. (3) sermon (DIV1) 55 Page 14
138 This in probability was the effect of Augustuss mildness: being inclinable to pardon Sina, who design'd to slay him while he was Sacrificing; This in probability was the Effect of Augustuss mildness: being inclinable to pardon Sina, who designed to slay him while he was Sacrificing; d p-acp n1 vbds dt n1 pp-f vvb n1: vbg j pc-acp vvi np1, r-crq vvd pc-acp vvi pno31 cs pns31 vbds vvg; (3) sermon (DIV1) 57 Page 14
139 after some deliberations within himself, he is brought in thus observing, Ego sum nobilibus adolescentulis expositum caput, in quod mucrones acuant (i. e.) I am the man whom my young Nobles design'd to murder. After Some deliberations within himself, he is brought in thus observing, Ego sum nobilibus adolescentulis expositum caput, in quod Mucrones acuant (i. e.) I am the man whom my young Nobles designed to murder. p-acp d n2 p-acp px31, pns31 vbz vvn p-acp av vvg, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 j (uh. sy.) pns11 vbm dt n1 ro-crq po11 j n2-j vvn p-acp n1. (3) sermon (DIV1) 57 Page 14
140 Such is the baseness of Rebellious spirits which ought by the Kings mercy as by a load stone to be drawn closer to his embraces, that they fly at his face, Such is the baseness of Rebellious spirits which ought by the Kings mercy as by a load stone to be drawn closer to his embraces, that they fly At his face, d vbz dt n1 pp-f j n2 r-crq vmd p-acp dt ng1 n1 a-acp p-acp dt n1 n1 pc-acp vbi vvn av-jc p-acp po31 n2, cst pns32 vvb p-acp po31 n1, (3) sermon (DIV1) 57 Page 14
141 and upon the least suggestion of a Traytor, they will rather hazard a halter in opposition to the Government, and upon the least suggestion of a Traitor, they will rather hazard a halter in opposition to the Government, cc p-acp dt ds n1 pp-f dt n1, pns32 vmb av-c vvi dt n1 p-acp n1 p-acp dt n1, (3) sermon (DIV1) 57 Page 14
142 then stir one inch for the preservation of their Sovereign. then stir one inch for the preservation of their Sovereign. av vvb crd n1 p-acp dt n1 pp-f po32 n-jn. (3) sermon (DIV1) 57 Page 14
143 Now the means which disaffected misecrants are us'd to work by, are reduceable to two heads. Now the means which disaffected misecrants Are used to work by, Are reduceable to two Heads. av dt n2 r-crq j-vvn n2 vbr vvn pc-acp vvi p-acp, vbr j p-acp crd n2. (3) sermon (DIV1) 58 Page 14
144 First, by infusing into easy men dislike against the present Government, and so not only alienating the affections of men from it, First, by infusing into easy men dislike against the present Government, and so not only alienating the affections of men from it, ord, p-acp vvg p-acp j n2 vvb p-acp dt j n1, cc av xx av-j vvg dt n2 pp-f n2 p-acp pn31, (3) sermon (DIV1) 59 Page 14
145 but putting them into an hostile posture against it. but putting them into an hostile posture against it. cc-acp vvg pno32 p-acp dt j n1 p-acp pn31. (3) sermon (DIV1) 59 Page 14
146 To compass a civil War or what is worse a sudden and general massacre, England may defy all Kingdomes in the world to come near it: To compass a civil War or what is Worse a sudden and general massacre, England may defy all Kingdoms in the world to come near it: pc-acp vvi dt j n1 cc q-crq vbz jc dt j cc j n1, np1 vmb vvi d n2 p-acp dt n1 pc-acp vvi av-j pn31: (3) sermon (DIV1) 60 Page 15
147 To propagate those black platforms, how fruitful hath it been in lyes, subornations, and infidel Juries; To propagate those black platforms, how fruitful hath it been in lies, subornations, and infidel Juries; pc-acp vvi d j-jn n2, c-crq j vhz pn31 vbn p-acp n2, n2, cc n1 n2; (3) sermon (DIV1) 60 Page 15
148 nothing hath been stuck at by our thorow paced Religionists, whose consciences have been made stalking horses unto villany, nothing hath been stuck At by our thorough paced Religionists, whose Consciences have been made stalking Horses unto villainy, pix vhz vbn vvn p-acp p-acp po12 j vvd np1, rg-crq n2 vhb vbn vvn vvg n2 p-acp n1, (3) sermon (DIV1) 60 Page 15
149 and their Souls Panders of rapine and murder. and their Souls Panders of rapine and murder. cc po32 n2 n2 pp-f n1 cc n1. (3) sermon (DIV1) 60 Page 15
150 All Sectaryes, however different from each other, joyn unanimously in vilifying the higher powers, and making them appear in what colours they are pleas'd to bestow upon them. All Sectaries, however different from each other, join unanimously in vilifying the higher Powers, and making them appear in what colours they Are pleased to bestow upon them. d n2, c-acp j p-acp d n-jn, vvb av-j p-acp j-vvg dt jc n2, cc vvg pno32 vvi p-acp r-crq n2 pns32 vbr vvn pc-acp vvi p-acp pno32. (3) sermon (DIV1) 61 Page 15
151 And those are always the coursest: the King shall be represented not Great, but Monstrous; an unweildly, unconcerned, tame Governour; And those Are always the Coursest: the King shall be represented not Great, but Monstrous; an unwieldy, unconcerned, tame Governor; cc d vbr av dt vv2: dt n1 vmb vbi vvn xx j, cc-acp j; dt j, vvn, j n1; (3) sermon (DIV1) 62 Page 15
152 but when they feel the fangs of the Law, their note is changed; and then Arbitrary Power, and Persecution are buzzed into the Ears of the people. but when they feel the fangs of the Law, their note is changed; and then Arbitrary Power, and Persecution Are buzzed into the Ears of the people. cc-acp c-crq pns32 vvb dt n2 pp-f dt n1, po32 n1 vbz vvn; cc av j-jn n1, cc n1 vbr vvn p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 62 Page 15
153 And when the stream of passion flows, they do not stop there : they load his Royal and undoubtedly Lawfull Successors with Popery, to make a Bill of Exclusion slip down the more palatably, And when the stream of passion flows, they do not stop there: they load his Royal and undoubtedly Lawful Successors with Popery, to make a Bill of Exclusion slip down the more palatable, cc c-crq dt n1 pp-f n1 vvz, pns32 vdb xx vvi a-acp: pns32 vvi po31 j cc av-j j n2 p-acp n1, pc-acp vvi dt n1 pp-f n1 vvi a-acp dt av-dc av-j, (3) sermon (DIV1) 62 Page 15
154 as if Inheritance were founded in Religion: they criminate his Privy Council with weakness and perfidiousness: as if Inheritance were founded in Religion: they criminate his Privy Council with weakness and perfidiousness: c-acp cs n1 vbdr vvn p-acp n1: pns32 j po31 j n1 p-acp n1 cc n1: (3) sermon (DIV1) 62 Page 15
155 they arraign his Judges, and condemn all higher or lower Stations that are undaunted in their Loyalty; they arraign his Judges, and condemn all higher or lower Stations that Are undaunted in their Loyalty; pns32 vvb po31 n2, cc vvi d jc cc jc n2 cst vbr j p-acp po32 n1; (3) sermon (DIV1) 62 Page 15
156 but chiefly those that are entrusted with the choicest share of Government. Against these they swell and blow up their nostrils; but chiefly those that Are Entrusted with the Choicest share of Government. Against these they swell and blow up their nostrils; cc-acp av-jn d cst vbr vvn p-acp dt js n1 pp-f n1. p-acp d pns32 vvb cc vvi a-acp po32 n2; (3) sermon (DIV1) 62 Page 16
157 they fasten upon them either a hat from Rome, or a purse from France; And insinuate to those that live only on present sense, that their All lyes at stake, they fasten upon them either a hat from Room, or a purse from France; And insinuate to those that live only on present sense, that their All lies At stake, pns32 vvb p-acp pno32 d dt n1 p-acp vvi, cc dt n1 p-acp np1; cc vvi p-acp d cst vvb av-j p-acp j n1, cst po32 d n2 p-acp n1, (3) sermon (DIV1) 63 Page 16
158 and that they are dealt with as Slaves use to be sold into bondage. and that they Are dealt with as Slaves use to be sold into bondage. cc cst pns32 vbr vvn p-acp p-acp n2 vvb pc-acp vbi vvn p-acp n1. (3) sermon (DIV1) 63 Page 16
159 Thus when the Grecian Shaftshury contriv'd to take off a Noble Peer, one much honester (I think) then himself; Thus when the Grecian Shaftshury contrived to take off a Noble Peer, one much Honester (I think) then himself; av c-crq dt jp av-j vvn pc-acp vvi a-acp dt j n1, crd d jc (pns11 vvb) cs px31; (3) sermon (DIV1) 64 Page 16
160 he first made the people believe that he was bribed to betray the Army to the Trojans. he First made the people believe that he was bribed to betray the Army to the Trojans. pns31 ord vvd dt n1 vvb cst pns31 vbds vvn pc-acp vvi dt n1 p-acp dt np1. (3) sermon (DIV1) 64 Page 16
161 When by these cob-web textures they have persuaded the credulous to believe, that which they never did themselves, it may be very rational for those of an ordinary capacity, to ask what may be done in this so sad and desperate a calamity: When by these cobweb textures they have persuaded the credulous to believe, that which they never did themselves, it may be very rational for those of an ordinary capacity, to ask what may be done in this so sad and desperate a calamity: c-crq p-acp d n1 n2 pns32 vhb vvn dt j pc-acp vvi, cst r-crq pns32 av-x vdd px32, pn31 vmb vbi av j p-acp d pp-f dt j n1, pc-acp vvi r-crq vmb vbi vdn p-acp d av j cc j dt n1: (3) sermon (DIV1) 65 Page 16
162 and they will soon be answered, if they have any kindness for themselves and Families, which is natural; and they will soon be answered, if they have any kindness for themselves and Families, which is natural; cc pns32 vmb av vbi vvn, cs pns32 vhb d n1 p-acp px32 cc n2, r-crq vbz j; (3) sermon (DIV1) 65 Page 16
163 if they have any regard to rhe settlement of a better Government which is morall; if they have any love for Godly ministry, which is Divine; if they have any regard to rhe settlement of a better Government which is moral; if they have any love for Godly Ministry, which is Divine; cs pns32 vhb d n1 p-acp dt n1 pp-f dt jc n1 r-crq vbz j; cs pns32 vhb d n1 p-acp j n1, r-crq vbz j-jn; (3) sermon (DIV1) 65 Page 16
164 if they will lend their helping hands, (i. e.) Arm themselves for Rebellion, they doubt not of a thorow Reformation. if they will lend their helping hands, (i. e.) Arm themselves for Rebellion, they doubt not of a thorough Reformation. cs pns32 vmb vvi po32 j-vvg n2, (uh. sy.) vvi px32 p-acp n1, pns32 vvb xx pp-f dt j n1. (3) sermon (DIV1) 65 Page 16
165 Secondly, Reformation, to set up such a puppet of Reformation as this, it was clearly proved that one of the Regieides which was hanged, Secondly, Reformation, to Set up such a puppet of Reformation as this, it was clearly proved that one of the Regieides which was hanged, ord, n1, pc-acp vvi a-acp d dt n1 pp-f n1 c-acp d, pn31 vbds av-j vvn cst crd pp-f dt np1 r-crq vbds vvn, (3) sermon (DIV1) 66 Page 17
166 since the Kings restauration, was sent from New England hither for the promoting of that bloody Civil War, farther explain'd thus, That he was sent hence to Ireland, for the driving on the design to extirpate Monarchy. since the Kings restauration, was sent from New England hither for the promoting of that bloody Civil War, farther explained thus, That he was sent hence to Ireland, for the driving on the Design to extirpate Monarchy. c-acp dt ng1 n1, vbds vvn p-acp j np1 av p-acp dt j-vvg pp-f cst j j n1, av-jc vvn av, cst pns31 vbds vvn av p-acp np1, p-acp dt vvg p-acp dt n1 pc-acp vvi n1. (3) sermon (DIV1) 66 Page 17
167 The strongest poyson cannot want a leaf of Gold for a Cover, nor the grandest wickedness a florid pretence of piety. The Strongest poison cannot want a leaf of Gold for a Cover, nor the grandest wickedness a florid pretence of piety. dt js n1 vmbx vvi dt n1 pp-f n1 p-acp dt n1, ccx dt vv2 n1 av j n1 pp-f n1. (3) sermon (DIV1) 66 Page 17
168 To seek God in Prayer, is a fine cue for the strikeing off the Head of his Annointed. To seek God in Prayer, is a fine cue for the striking off the Head of his Anointed. pc-acp vvi np1 p-acp n1, vbz dt j n1 p-acp dt vvg a-acp dt n1 pp-f po31 j-vvn. (3) sermon (DIV1) 67 Page 17
169 Joab 's Kiss and his Sword were at no great distance from one another. Joab is Kiss and his Sword were At no great distance from one Another. np1 vbz n1 cc po31 n1 vbdr p-acp dx j n1 p-acp crd j-jn. (3) sermon (DIV1) 67 Page 17
170 You see (saith the Rebel) how men sweat and groan under the heavy weight of state Pressures: You see (Says the Rebel) how men sweat and groan under the heavy weight of state Pressures: pn22 vvb (vvz dt n1) q-crq n2 vvb cc vvi p-acp dt j n1 pp-f n1 n2: (3) sermon (DIV1) 68 Page 17
171 for absenting themselves from their Parish Churches: for absenting themselves from their Parish Churches: p-acp n-vvg px32 p-acp po32 n1 n2: (3) sermon (DIV1) 68 Page 17
172 there were indeed strong endeavours used to free us from our yoke, and deliver us from the cramping severity of a penal Act made by Queen Elizabeth; if we come to Church we are pester'd with Superstitions and Ceremonyes. there were indeed strong endeavours used to free us from our yoke, and deliver us from the cramping severity of a penal Act made by Queen Elizabeth; if we come to Church we Are pestered with Superstitions and Ceremonies. pc-acp vbdr av j n2 vvd pc-acp vvi pno12 p-acp po12 n1, cc vvb pno12 p-acp dt j-vvg n1 pp-f dt j n1 vvn p-acp n1 np1; cs pns12 vvb p-acp n1 pns12 vbr vvn p-acp n2 cc n2. (3) sermon (DIV1) 68 Page 17
173 And there were ways thought of to suppress them, but obviated by the Patriots of Episcopacy: And there were ways Thought of to suppress them, but obviated by the Patriots of Episcopacy: cc a-acp vbdr n2 vvn pp-f pc-acp vvi pno32, cc-acp vvn p-acp dt n2 pp-f n1: (3) sermon (DIV1) 68 Page 17
174 if the restless labours of good, that is, disaffected men, had taken effect, quam tu urbem? &c. What a glorious Metropolis should we have had? what prosperous Kingdoms? what an admirable face of Government in the Church? Our Common-wealth might have been the envy of the treacherous Batavians, and our Church a pattern to the plantation at Geneva, or the rigid'st discipline of New England. if the restless labours of good, that is, disaffected men, had taken Effect, quam tu urbem? etc. What a glorious Metropolis should we have had? what prosperous Kingdoms? what an admirable face of Government in the Church? Our Commonwealth might have been the envy of the treacherous Batavians, and our Church a pattern to the plantation At Geneva, or the rigidest discipline of New England. cs dt j n2 pp-f j, cst vbz, j-vvn n2, vhd vvn n1, fw-la fw-la fw-la? av q-crq dt j n1 vmd pns12 vhb vhn? q-crq j n2? q-crq dt j n1 pp-f n1 p-acp dt n1? po12 n1 vmd vhi vbn dt n1 pp-f dt j njp2, cc po12 n1 dt n1 p-acp dt n1 p-acp np1, cc dt js n1 pp-f j np1. (3) sermon (DIV1) 68 Page 18
175 Could we have but one that desires it for King, we have his Royal word for it, that he would do every one Justice. No complaining in our streets: Could we have but one that Desires it for King, we have his Royal word for it, that he would do every one justice. No complaining in our streets: vmd pns12 vhb cc-acp pi cst vvz pn31 p-acp n1, pns12 vhb po31 j n1 p-acp pn31, cst pns31 vmd vdi d crd n1. uh-dx vvg p-acp po12 n2: (3) sermon (DIV1) 69 Page 18
176 those that had too just occasion, would have had their mouths sealed up to a perpetual silence. those that had too just occasion, would have had their mouths sealed up to a perpetual silence. d cst vhd av j n1, vmd vhi vhn po32 n2 vvn a-acp p-acp dt j n1. (3) sermon (DIV1) 70 Page 18
177 No warping men of religious tempers, such a Religion is naturally so : no corruption of Courts with bribery, No warping men of religious tempers, such a Religion is naturally so: no corruption of Courts with bribery, uh-dx j-vvg n2 pp-f j n2, d dt n1 vbz av-j av: dx n1 pp-f n2 p-acp n1, (3) sermon (DIV1) 70 Page 18
178 nay perhaps not such a thing to be heard of amongst us. nay perhaps not such a thing to be herd of among us. uh-x av xx d dt n1 pc-acp vbi vvn pp-f p-acp pno12. (3) sermon (DIV1) 70 Page 18
179 We would govern you quietly by the Sword, secure your rights and possessions from the invasion of others; We would govern you quietly by the Sword, secure your rights and possessions from the invasion of Others; pns12 vmd vvi pn22 av-jn p-acp dt n1, vvb po22 n2-jn cc n2 p-acp dt n1 pp-f n2-jn; (3) sermon (DIV1) 71 Page 18
180 give your Consciences liberty of managing your souls, at your own rate; and give your painfull teachers the fattest encouragements for their undertakings. give your Consciences liberty of managing your Souls, At your own rate; and give your painful Teachers the Fattest encouragements for their undertakings. vvb po22 n2 n1 pp-f vvg po22 n2, p-acp po22 d n1; cc vvb po22 j n2 dt js n2 p-acp po32 n2-vvg. (3) sermon (DIV1) 71 Page 18
181 And by these means they render the Present Government hatefull and insupportable, and put ignorant Dolts on madding for (they know not what kind of) alteration. And by these means they render the Present Government hateful and insupportable, and put ignorant Dolts on madding for (they know not what kind of) alteration. cc p-acp d n2 pns32 vvb dt j n1 j cc j, cc vvd j n2 p-acp vvg p-acp (pns32 vvb xx r-crq n1 pp-f) n1. (3) sermon (DIV1) 72 Page 18
182 But however some may ripen themselves for the fatal Tree, by acting contrary to their knowledge, But however Some may ripen themselves for the fatal Tree, by acting contrary to their knowledge, cc-acp c-acp d vmb vvi px32 p-acp dt j n1, p-acp vvg n-jn p-acp po32 n1, (3) sermon (DIV1) 72 Page 18
183 and others of great ignorance, and facile belief, been persuaded into the Lawfulness of Insurrection, yet the obligation of Loyalty never ceaseth. and Others of great ignorance, and facile belief, been persuaded into the Lawfulness of Insurrection, yet the obligation of Loyalty never ceases. cc n2-jn pp-f j n1, cc j n1, vbn vvn p-acp dt n1 pp-f n1, av dt n1 pp-f n1 av-x vvz. (3) sermon (DIV1) 72 Page 18
184 2 Prop. Tis the duty of all subjects to stand by their Prince in case of danger. 2 Prop. This the duty of all subject's to stand by their Prince in case of danger. crd np1 pn31|vbz dt n1 pp-f d n2-jn pc-acp vvi p-acp po32 n1 p-acp n1 pp-f n1. (3) sermon (DIV1) 73 Page 18
185 Many are willing in the time of his peace and prosperity: but flinch at the approaches of peril: Many Are willing in the time of his peace and Prosperity: but flinch At the Approaches of peril: av-d vbr j p-acp dt n1 pp-f po31 n1 cc n1: cc-acp vvb p-acp dt n2 pp-f n1: (3) sermon (DIV1) 73 Page 19
186 But standing the burnt, as 'tis the mark, so tis the duty of every true subject. But standing the burned, as it's the mark, so this the duty of every true Subject. cc-acp vvg dt j-vvn, c-acp pn31|vbz dt n1, av pn31|vbz dt n1 pp-f d j n-jn. (3) sermon (DIV1) 73 Page 19
187 First, upon a principle of Justice. First, upon a principle of justice. ord, p-acp dt n1 pp-f n1. (3) sermon (DIV1) 74 Page 19
188 It hath been thought fit not only in ours, but other Kingdomes, that Life-guards should be instituted for the preservation of their persons: It hath been Thought fit not only in ours, but other Kingdoms, that Life-guards should be instituted for the preservation of their Persons: pn31 vhz vbn vvn j xx av-j p-acp png12, cc-acp j-jn n2, cst n2 vmd vbi vvn p-acp dt n1 pp-f po32 n2: (3) sermon (DIV1) 74 Page 19
189 altho in ours they were first voted useless; indeed they are for their bloody purposes: although in ours they were First voted useless; indeed they Are for their bloody Purposes: cs p-acp png12 pns32 vbdr ord vvn j; av pns32 vbr p-acp po32 j n2: (3) sermon (DIV1) 74 Page 19
190 and afterward were to be smartly attacqued, witness the confession of him who Tyburn stop'd in his carreir. and afterwards were to be smartly attacked, witness the Confessi of him who Tyburn stopped in his carreir. cc av vbdr pc-acp vbi av-j vvn, vvb dt n1 pp-f pno31 r-crq np1 vvn p-acp po31 n1. (3) sermon (DIV1) 74 Page 19
191 But however twas but just in those who would have stript him, to have offer'd their own persons as a Guard for his security. But however it but just in those who would have stripped him, to have offered their own Persons as a Guard for his security. cc-acp c-acp pn31|vbds p-acp j p-acp d r-crq vmd vhi vvn pno31, pc-acp vhi vvn po32 d n2 p-acp dt n1 p-acp po31 n1. (3) sermon (DIV1) 74 Page 19
192 Under whose Umbrage do they themselves shelter themselves? By whose careful inspection do they sit every man under his own Vine, Under whose Umbrage do they themselves shelter themselves? By whose careful inspection do they fit every man under his own Vine, p-acp rg-crq n1 vdb pns32 px32 vvi px32? p-acp rg-crq j n1 vdb pns32 vvi d n1 p-acp po31 d n1, (3) sermon (DIV1) 75 Page 19
193 and his own Fig-tree? Of whom may it be said, under his shadow we live? Is it not of the King? and his own Fig tree? Of whom may it be said, under his shadow we live? Is it not of the King? cc po31 d n1? pp-f ro-crq vmb pn31 vbi vvn, p-acp po31 n1 pns12 vvb? vbz pn31 xx pp-f dt n1? (3) sermon (DIV1) 75 Page 19
194 Is it meet then, that we should receive the full, and comfortable influence of his Protection, without paying the least Tribute of our Assistance? Is it just that he should be bound with an Oath at his Coronation (frequently hinted by those that do not understand the words) and is it not as just, that Subjects should be obliged by an Oath of Fidelity? Bare words are but a slender security. Is it meet then, that we should receive the full, and comfortable influence of his Protection, without paying the least Tribute of our Assistance? Is it just that he should be bound with an Oath At his Coronation (frequently hinted by those that do not understand the words) and is it not as just, that Subject's should be obliged by an Oath of Fidis? Bore words Are but a slender security. vbz pn31 j av, cst pns12 vmd vvi dt j, cc j n1 pp-f po31 n1, p-acp vvg dt ds n1 pp-f po12 n1? vbz pn31 j cst pns31 vmd vbi vvn p-acp dt n1 p-acp po31 n1 (av-j vvn p-acp d cst vdb xx vvi dt n2) cc vbz pn31 xx c-acp av, cst n2-jn vmd vbi vvn p-acp dt n1 pp-f n1? vvd n2 vbr p-acp dt j n1. (3) sermon (DIV1) 76 Page 19
195 What hath the King to trust to in case of Purbeck Invasions? What hath he indeed to trust to in case of Domestick Assaults, and violence to his Person, when even those that gave their words for his Defence, shall be as forward in their Actions for his Misohief and Ruine? What hath the King to trust to in case of Purbeck Invasions? What hath he indeed to trust to in case of Domestic Assaults, and violence to his Person, when even those that gave their words for his Defence, shall be as forward in their Actions for his Misohief and Ruin? q-crq vhz dt n1 pc-acp vvi p-acp p-acp n1 pp-f np1 n2? r-crq vhz pns31 av pc-acp vvi p-acp p-acp n1 pp-f j-jn vvz, cc n1 p-acp po31 n1, c-crq av d cst vvd po32 n2 p-acp po31 n1, vmb vbi c-acp av-j p-acp po32 n2 p-acp po31 n1 cc n1? (3) sermon (DIV1) 76 Page 20
196 Can the dull Earth reflect those beams upon the Sun, which she hath received from his benign influence? Can Rivers return their grateful Streams to the Sea, whence they are derived? Can small obedient Creatures draw their stings as so many swords to dispatch those Droans, that shall intrude on the Territories of their Monarch? Can the dull Earth reflect those beams upon the Sun, which she hath received from his benign influence? Can rivers return their grateful Streams to the Sea, whence they Are derived? Can small obedient Creatures draw their stings as so many swords to dispatch those Drones, that shall intrude on the Territories of their Monarch? vmb dt j n1 vvb d n2 p-acp dt n1, r-crq pns31 vhz vvn p-acp po31 j n1? vmb n2 vvi po32 j n2 p-acp dt n1, c-crq pns32 vbr vvn? vmb j j n2 vvb po32 n2 c-acp av d n2 pc-acp vvi d n2, cst vmb vvi p-acp dt n2 pp-f po32 n1? (3) sermon (DIV1) 77 Page 20
197 A foul shame to all Professors of disloyalty, to be out-done in points of justice by these small Insects, A foul shame to all Professors of disloyalty, to be outdone in points of Justice by these small Insects, dt j n1 p-acp d n2 pp-f n1, pc-acp vbi vvn p-acp n2 pp-f n1 p-acp d j vvz, (3) sermon (DIV1) 78 Page 20
198 and the most senseless parts of the Creation. 2. Upon a Principle of honour. And here the moral Question; and the most senseless parts of the Creation. 2. Upon a Principle of honour. And Here the moral Question; cc dt av-ds j n2 pp-f dt n1. crd p-acp dt n1 pp-f n1. cc av dt j n1; (3) sermon (DIV1) 78 Page 20
199 whether it be in the person honouring, or the person honoured, may be answ••'d affirmatively in both. whither it be in the person honouring, or the person honoured, may be answ••ed affirmatively in both. cs pn31 vbb p-acp dt n1 vvg, cc dt n1 vvn, vmb vbi vvn av-j p-acp d. (3) sermon (DIV1) 79 Page 20
200 'Tis so in the Subject that industriously hazards all to put his Prince out of the reach of danger. It's so in the Subject that industriously hazards all to put his Prince out of the reach of danger. pn31|vbz av p-acp dt j-jn cst av-j n2 av-d pc-acp vvi po31 n1 av pp-f dt n1 pp-f n1. (3) sermon (DIV1) 80 Page 20
201 Were the truth of this scrupled, I might produce many instances of those whose Memory lives for ever, Were the truth of this scrupled, I might produce many instances of those whose Memory lives for ever, vbdr dt n1 pp-f d vvn, pns11 vmd vvi d n2 pp-f d rg-crq n1 vvz p-acp av, (3) sermon (DIV1) 81 Page 20
202 for standing between Death and their King. And we our selves alass! for standing between Death and their King. And we our selves alas! p-acp vvg p-acp n1 cc po32 n1. cc pns12 po12 n2 uh! (3) sermon (DIV1) 81 Page 20
203 are too sensible what a Blow England receiv'd at the dismal Stroak given to our late Sovereign, what a black brand of Infamy was affixed on that score, Are too sensible what a Blow England received At the dismal Stroke given to our late Sovereign, what a black brand of Infamy was affixed on that score, vbr av j r-crq dt n1 np1 vvn p-acp dt j n1 vvn p-acp po12 j n-jn, r-crq dt j-jn n1 pp-f n1 vbds vvn p-acp d n1, (3) sermon (DIV1) 82 Page 20
204 how odious an English Man sounded in other Countreys, honour'd with no greater Title, then that of a Devil. how odious an English Man sounded in other Countries', honoured with no greater Title, then that of a devil. c-crq j dt jp n1 vvn p-acp j-jn ng2, vvn p-acp dx jc n1, cs d pp-f dt n1. (3) sermon (DIV1) 82 Page 21
205 In standing by our King, we stand by our selves, and in honouring Him, we are the most forward consulters of our own Glory. In standing by our King, we stand by our selves, and in honouring Him, we Are the most forward consulters of our own Glory. p-acp vvg p-acp po12 n1, pns12 vvb p-acp po12 n2, cc p-acp vvg pno31, pns12 vbr dt av-ds j n2 pp-f po12 d n1. (3) sermon (DIV1) 83 Page 21
206 Our Schismaticks vilifying of him, have caused him to be lessened abroad, and this was intimated (as I am informed) by an Heathen Ambassador. NONLATINALPHABET, NONLATINALPHABET. (i. Our Schismatics vilifying of him, have caused him to be lessened abroad, and this was intimated (as I am informed) by an Heathen Ambassador.,. (i. po12 n1 j-vvg pp-f pno31, vhb vvn pno31 p-acp vbi vvn av, cc d vbds vvn (c-acp pns11 vbm vvn) p-acp dt j-jn n1.,. (uh. (3) sermon (DIV1) 83 Page 21
207 e.) The Power of the Persians we know grew to such an height, not by the wisdom of the men, e.) The Power of the Persians we know grew to such an height, not by the Wisdom of the men, sy.) dt n1 pp-f dt npg1 pns12 vvb vvd p-acp d dt n1, xx p-acp dt n1 pp-f dt n2, (3) sermon (DIV1) 84 Page 21
208 but by the great observance of their Kings. but by the great observance of their Kings. cc-acp p-acp dt j n1 pp-f po32 n2. (3) sermon (DIV1) 84 Page 21
209 Nothing can add more to his Renown abroad, then the strong experiments of our united duties at home; Nothing can add more to his Renown abroad, then the strong experiments of our united duties At home; pix vmb vvi av-dc p-acp po31 n1 av, cs dt j n2 pp-f po12 j-vvn n2 p-acp n1-an; (3) sermon (DIV1) 85 Page 21
210 by which we at once render him truly Glorious, our selves famously formidable, and our Posterity setled upon the Foundation of a Perpetual Monarchy. NONLATINALPHABET. (i. e.) It is manifest that those that obey their Kings, constantly have the greatest Strength. by which we At once render him truly Glorious, our selves famously formidable, and our Posterity settled upon the Foundation of a Perpetual Monarchy.. (i. e.) It is manifest that those that obey their Kings, constantly have the greatest Strength. p-acp r-crq pns12 p-acp a-acp vvi pno31 av-j j, po12 n2 av-j j, cc po12 n1 vvn p-acp dt n1 pp-f dt j n1.. (uh. sy.) pn31 vbz j cst d cst vvb po32 n2, av-j vhb dt js n1. (3) sermon (DIV1) 85 Page 21
211 Whosoever then should endeavour to Eclipse the Splendor of the Crown, would find themselves under a greater Cloud, Whosoever then should endeavour to Eclipse the Splendour of the Crown, would find themselves under a greater Cloud, r-crq av vmd vvi pc-acp vvi dt n1 pp-f dt n1, vmd vvi px32 p-acp dt jc n1, (3) sermon (DIV1) 87 Page 21
212 and (as it is reported of those that fight with Spirits) would find every blow that they offer to Majesty, to be irresistibly thrown on their own heads. and (as it is reported of those that fight with Spirits) would find every blow that they offer to Majesty, to be irresistibly thrown on their own Heads. cc (c-acp pn31 vbz vvn pp-f d cst vvb p-acp n2) vmd vvi d n1 cst pns32 vvb p-acp n1, pc-acp vbi av-j vvn p-acp po32 d n2. (3) sermon (DIV1) 87 Page 21
213 3. Upon a Principle of Conscience. Every part of the Moral Law binds the Conscience; 3. Upon a Principle of Conscience. Every part of the Moral Law binds the Conscience; crd p-acp dt n1 pp-f n1. np1 n1 pp-f dt j n1 vvz dt n1; (3) sermon (DIV1) 88 Page 22
214 standing by the King in times of danger, must be a part of that, or else the Honour enjoyned in the Fifth Commandement, men make no better than a piece of painted Pageantry. standing by the King in times of danger, must be a part of that, or Else the Honour enjoined in the Fifth Commandment, men make no better than a piece of painted Pageantry. vvg p-acp dt n1 p-acp n2 pp-f n1, vmb vbi dt n1 pp-f d, cc av dt n1 vvd p-acp dt ord n1, n2 vvb av-dx av-jc cs dt n1 pp-f j-vvn n1. (3) sermon (DIV1) 88 Page 22
215 And this the Rebel doth not value: And this the Rebel does not valve: cc d dt n1 vdz xx vvi: (3) sermon (DIV1) 88 Page 22
216 he will easily adventure the violation of the Divine Law, if he can escape the scourge of the humane. he will Easily adventure the violation of the Divine Law, if he can escape the scourge of the humane. pns31 vmb av-j vvi dt n1 pp-f dt j-jn n1, cs pns31 vmb vvi dt n1 pp-f dt j. (3) sermon (DIV1) 88 Page 22
217 What Security then hath the Prince from factious spirits? The greatest is an Oath, because this doth immediately bind the Conscience. What Security then hath the Prince from factious spirits? The greatest is an Oath, Because this does immediately bind the Conscience. q-crq n1 av vhz dt n1 p-acp j n2? dt js vbz dt n1, c-acp d vdz av-j vvi dt n1. (3) sermon (DIV1) 89 Page 22
218 If now Conscience be the knowledge of a thing, to be good or bad in order to a regular Practice: (I can collect no more from Dr. Hammand 's small Treatise of it) what kind of Conscience must those men have, that have sworn not only not to Act, but not to Conceal any Treasonable Design against the King, have yet been prodigal of their Labors in the most direful expeditions, Conspiring the Murther of their King, and a general NONLATINALPHABET. If now Conscience be the knowledge of a thing, to be good or bad in order to a regular Practice: (I can collect no more from Dr. Hammand is small Treatise of it) what kind of Conscience must those men have, that have sworn not only not to Act, but not to Conceal any Treasonable Design against the King, have yet been prodigal of their Labors in the most direful expeditions, Conspiring the Murder of their King, and a general. cs av n1 vbb dt n1 pp-f dt n1, pc-acp vbi j cc j p-acp n1 p-acp dt j n1: (pns11 vmb vvi av-dx dc p-acp n1 vvb vbz j n1 pp-f pn31) r-crq n1 pp-f n1 vmb d n2 vhb, cst vhb vvn xx j xx p-acp n1, p-acp xx p-acp vvb d j n1 p-acp dt n1, vhb av vbn j-jn pp-f po32 n2 p-acp dt av-ds j n2, vvg dt n1 pp-f po32 n1, cc dt j. (3) sermon (DIV1) 90 Page 22
219 others timely hearing and concealing the Debates, as if the Ear was not as guilty as the Hand, they are alike in the Oath, they render Traytors as liable to Temporal, Others timely hearing and concealing the Debates, as if the Ear was not as guilty as the Hand, they Are alike in the Oath, they render Traitors as liable to Temporal, n2-jn av-j vvg cc vvg dt n2, c-acp cs dt n1 vbds xx p-acp j c-acp dt n1, pns32 vbr av-j p-acp dt n1, pns32 vvb n2 p-acp j p-acp j, (3) sermon (DIV1) 90 Page 22
220 as they are Ambitious of Eternal Punishment. as they Are Ambitious of Eternal Punishment. c-acp pns32 vbr j pp-f j n1. (3) sermon (DIV1) 90 Page 22
221 Oh injur'd name of Protestant Religion; the greatest Profess•rs of which, make a •rock of 〈 … 〉 are mov'd by humor, thinking themselves bound to pursue the bent of their inclinations, or phancy; O injured name of Protestant Religion; the greatest Profess•rs of which, make a •rock of 〈 … 〉 Are moved by humour, thinking themselves bound to pursue the bent of their inclinations, or fancy; uh j-vvn n1 pp-f n1 n1; dt js n2 pp-f r-crq, vvb dt n1 pp-f 〈 … 〉 vbr vvn p-acp n1, vvg px32 vvn p-acp vvi dt n1 pp-f po32 n2, cc n1; (3) sermon (DIV1) 90 Page 23
222 pleasing themselves with that which in irrational Creatures supplies the place of reason, or passion: pleasing themselves with that which in irrational Creatures supplies the place of reason, or passion: j-vvg px32 p-acp d r-crq p-acp j n2 vvz dt n1 pp-f n1, cc n1: (3) sermon (DIV1) 90 Page 23
223 being transported with groundless jealousies, drawing false Conclusions, from false Premises, viz. The Great King would sell us and bring in Popery; being transported with groundless jealousies, drawing false Conclusions, from false Premises, viz. The Great King would fell us and bring in Popery; vbg vvn p-acp j n2, vvg j n2, p-acp j n2, n1 dt j n1 vmd vvi pno12 cc vvb p-acp n1; (3) sermon (DIV1) 90 Page 23
224 therefore 'tis lawful to Murther him: Therefore it's lawful to Murder him: av pn31|vbz j p-acp n1 pno31: (3) sermon (DIV1) 90 Page 23
225 or the instigation of Satan putting them on to resolute courses of Lying, Swearing, Reviling, Damning, or shedding of innocent bloud: or the instigation of Satan putting them on to resolute courses of Lying, Swearing, Reviling, Damning, or shedding of innocent blood: cc dt n1 pp-f np1 vvg pno32 a-acp p-acp j n2 pp-f vvg, vvg, vvg, vvg, cc vvg pp-f j-jn n1: (3) sermon (DIV1) 90 Page 23
226 they couch all under the Name of Conscience, which (if regular) must have the most lively tendency to the preservation of Government. they couch all under the Name of Conscience, which (if regular) must have the most lively tendency to the preservation of Government. pns32 vvb d p-acp dt n1 pp-f n1, r-crq (cs j) vmb vhi dt av-ds j n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 90 Page 23
227 4. Upon the Principle of Profit. This I shall not long insist on, because too sordid for a principle of Humanity, much more of Christianity. 4. Upon the Principle of Profit. This I shall not long insist on, Because too sordid for a principle of Humanity, much more of Christianity. crd p-acp dt n1 pp-f n1. d pns11 vmb xx av-j vvi a-acp, c-acp av j c-acp dt n1 pp-f n1, av-d av-dc pp-f np1. (3) sermon (DIV1) 91 Page 23
228 This hath made some so cold, when the King hath been besieg'd with dangers, that they would not stir so much as their Tongues in his Vindication: This hath made Some so cold, when the King hath been besieged with dangers, that they would not stir so much as their Tongues in his Vindication: d vhz vvn d av j-jn, c-crq dt n1 vhz vbn vvn p-acp n2, cst pns32 vmd xx vvi av av-d c-acp po32 n2 p-acp po31 n1: (3) sermon (DIV1) 92 Page 23
229 willing with one sort of Vermin to fall on their Legs; if the Government stand, they know themselves secure: willing with one sort of Vermin to fallen on their Legs; if the Government stand, they know themselves secure: vvg p-acp crd n1 pp-f n1 pc-acp vvi p-acp po32 n2; cs dt n1 vvb, pns32 vvb px32 j: (3) sermon (DIV1) 92 Page 23
230 if not they hope they shall be so for the sake of disloyalty. This hath made others hot and fiery for the unhinging of the Government; if not they hope they shall be so for the sake of disloyalty. This hath made Others hight and fiery for the unhinging of the Government; cs xx pns32 vvi pns32 vmb vbi av p-acp dt n1 pp-f n1. d vhz vvn ng2-jn vvd cc j p-acp dt n-vvg pp-f dt n1; (3) sermon (DIV1) 92 Page 23
231 men that think they have not honour enough for their merits, and so cry down the King as unequal in his distributions: men that think they have not honour enough for their merits, and so cry down the King as unequal in his distributions: n2 cst vvb pns32 vhb xx n1 av-d p-acp po32 n2, cc av vvb a-acp dt n1 c-acp j p-acp po31 n2: (3) sermon (DIV1) 93 Page 24
232 or some that have been turned out of Offices compendiously sweet, because they knew not how to behave themselves in them: or Some that have been turned out of Offices compendiously sweet, Because they knew not how to behave themselves in them: cc d cst vhb vbn vvn av pp-f n2 av-j j, c-acp pns32 vvd xx c-crq pc-acp vvi px32 p-acp pno32: (3) sermon (DIV1) 93 Page 24
233 or other Roysters that have lavished the share they had in the last Crown, and Church Lands: or other Roisters that have lavished the share they had in the last Crown, and Church Lands: cc j-jn n2 cst vhb vvd dt n1 pns32 vhd p-acp dt ord n1, cc n1 n2: (3) sermon (DIV1) 93 Page 24
234 or a fourth sort Nonsensical Ninnyes, that have been at great Expence in standing by their unhappy Post, or a fourth sort Nonsensical Ninnyes, that have been At great Expense in standing by their unhappy Post, cc dt ord n1 j np1, cst vhb vbn p-acp j n1 p-acp vvg p-acp po32 j n1, (3) sermon (DIV1) 93 Page 24
235 and have little other livelihood than the promises of those that have a just Title to nothing. and have little other livelihood than the promises of those that have a just Title to nothing. cc vhb j j-jn n1 cs dt n2 pp-f d cst vhb dt j n1 p-acp pix. (3) sermon (DIV1) 93 Page 24
236 But in couragiously appearing for our Lord under God, there is real profit, and such as all good men like. But in courageously appearing for our Lord under God, there is real profit, and such as all good men like. cc-acp p-acp av-j vvg p-acp po12 n1 p-acp np1, pc-acp vbz j n1, cc d c-acp d j n2 av-j. (3) sermon (DIV1) 94 Page 24
237 A profit mixt with a good conscience : a profit unacquainted with new England over witting, a profit without balderdashing Ware and Religion together; A profit mixed with a good conscience: a profit unacquainted with new England over witting, a profit without balderdashing Ware and Religion together; dt n1 vvn p-acp dt j n1: dt n1 j p-acp j np1 p-acp vvg, dt n1 p-acp j-vvg n1 cc n1 av; (3) sermon (DIV1) 95 Page 24
238 a profit without a sigh at the end of a lye to bind it. a profit without a sighs At the end of a lie to bind it. dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi pn31. (3) sermon (DIV1) 95 Page 24
239 When the King is free from danger such a profit do good industrious men usually find: When the King is free from danger such a profit do good Industria men usually find: c-crq dt n1 vbz j p-acp n1 d dt n1 vdb j j n2 av-j vvi: (3) sermon (DIV1) 96 Page 24
240 preserv'd on the Sea from unwelcome Pyrates, this in particular concerneth this Honorable Society: preserved on the Sea from unwelcome Pirates, this in particular concerns this Honourable Society: vvn p-acp dt n1 p-acp j n2, d p-acp j vvz d j n1: (3) sermon (DIV1) 96 Page 24
241 in the Ports of lading, from abuses and outrages, secured in the times of War from fears, in the Ports of lading, from Abuses and outrages, secured in the times of War from fears, p-acp dt n2 pp-f n-vvg, p-acp n2 cc n2, vvn p-acp dt n2 pp-f n1 p-acp n2, (3) sermon (DIV1) 96 Page 24
242 and dreadfull apprehensions, by his Majesties ships, those stout and impregnable bulwarks. and dreadful apprehensions, by his Majesties ships, those stout and impregnable bulwarks. cc j n2, p-acp po31 ng1 n2, d j cc j n2. (3) sermon (DIV1) 96 Page 24
243 On the Land from rude and uncivil incursions, by depending on the Wisdom and Power of our Sovereign. On the Land from rude and Uncivil incursions, by depending on the Wisdom and Power of our Sovereign. p-acp dt n1 p-acp j cc j n2, p-acp vvg p-acp dt n1 cc n1 pp-f po12 n-jn. (3) sermon (DIV1) 96 Page 24
244 App. App np1 (4) appendix (DIV2) 96 Page 25
245 Who then would not enter the List with Ittai? Who would not be with the King in Life to rescue him from those Sons of Hell that lye in Ambush for him? Who then would not enter the List with Ittai? Who would not be with the King in Life to rescue him from those Sons of Hell that lie in Ambush for him? r-crq av vmd xx vvi dt n1 p-acp np1? r-crq vmd xx vbi p-acp dt n1 p-acp n1 pc-acp vvi pno31 p-acp d n2 pp-f n1 cst vvb p-acp n1 p-acp pno31? (4) appendix (DIV2) 97 Page 25
246 But if in Death (a Natural one God long avert, a Violent one Ever) who would repine to answer the same summons with Him? But who would not rather choose (if it must be so) to be thrust out with him, But if in Death (a Natural one God long avert, a Violent one Ever) who would repine to answer the same summons with Him? But who would not rather choose (if it must be so) to be thrust out with him, cc-acp cs p-acp n1 (dt j crd n1 av-j vvi, dt j pi av) r-crq vmd vvi pc-acp vvi dt d n1 p-acp pno31? p-acp r-crq vmd xx av-c vvi (cs pn31 vmb vbi av) pc-acp vbi vvn av p-acp pno31, (4) appendix (DIV2) 98 Page 25
247 then to lead a Slavish Life, inferiour to the Mercies of Death? then to led a Slavish Life, inferior to the mercies of Death? cs pc-acp vvi dt j n1, j-jn p-acp dt n2 pp-f n1? (4) appendix (DIV2) 98 Page 25
248 Let us leave the disposal and event of things to Him that turns the Dyal of the World at his own pleasure. Let us leave the disposal and event of things to Him that turns the Dyal of the World At his own pleasure. vvb pno12 vvi dt n1 cc n1 pp-f n2 p-acp pno31 cst vvz dt np1 pp-f dt n1 p-acp po31 d n1. (4) appendix (DIV2) 99 Page 25
249 But withall wish that the observation of the Roman may be true, (viz.) That Kings are never firmer in their Throne, then after a Rebellion. But withal wish that the observation of the Roman may be true, (viz.) That Kings Are never firmer in their Throne, then After a Rebellion. p-acp av vvb d dt n1 pp-f dt np1 vmb vbi j, (n1) cst n2 vbr av jc p-acp po32 n1, av p-acp dt n1. (4) appendix (DIV2) 99 Page 25
250 Let us pay all due reverence to that dignity which Heaven hath fastned on the Crown: Let us pay all due Reverence to that dignity which Heaven hath fastened on the Crown: vvb pno12 vvi d j-jn n1 p-acp d n1 r-crq n1 vhz vvn p-acp dt n1: (4) appendix (DIV2) 100 Page 25
251 let us return all submission and obedience to that Authority which God hath let down from the throne of Heaven to the King's; let us return all submission and Obedience to that authority which God hath let down from the throne of Heaven to the King's; vvb pno12 vvi d n1 cc n1 p-acp d n1 r-crq np1 vhz vvn a-acp p-acp dt n1 pp-f n1 p-acp dt ng1; (4) appendix (DIV2) 100 Page 25
252 let us embrace his clemency that had rather rule with a Scepter of Gold, then dash in pieces with a rod of Iron. let us embrace his clemency that had rather Rule with a Sceptre of Gold, then dash in Pieces with a rod of Iron. vvb pno12 vvi po31 n1 cst vhd av-c vvi p-acp dt n1 pp-f n1, av vvb p-acp n2 p-acp dt n1 pp-f n1. (4) appendix (DIV2) 100 Page 25
253 Let us abominate the principles and practises of all those that are past amendment, as is plain by this unparallel'd Conspiracy: Let us abominate the principles and practises of all those that Are passed amendment, as is plain by this unparalleled conspiracy: vvb pno12 vvi dt n2 cc n2 pp-f d d cst vbr p-acp n1, c-acp vbz j p-acp d j n1: (4) appendix (DIV2) 101 Page 26
254 a parcel of (I want words) the spawn of Fire and Brimstone, not to be prevailed on by dignity, a parcel of (I want words) the spawn of Fire and Brimstone, not to be prevailed on by dignity, dt n1 pp-f (pns11 vvb n2) dt n1 pp-f n1 cc n1, xx pc-acp vbi vvn a-acp p-acp n1, (4) appendix (DIV2) 101 Page 26
255 or compelled by Authority, nor melted by clemency: speaking evil of the one, resisting the other, and shamefully undervaluing the third. or compelled by authority, nor melted by clemency: speaking evil of the one, resisting the other, and shamefully undervaluing the third. cc vvn p-acp n1, ccx vvd p-acp n1: vvg av-jn pp-f dt crd, vvg dt j-jn, cc av-j vvg dt ord. (4) appendix (DIV2) 101 Page 26
256 Let us inform the people of those devilish and sinfull means they use to bring the Palace to a Dunghil; Let us inform the people of those devilish and sinful means they use to bring the Palace to a Dunghill; vvb pno12 vvi dt n1 pp-f d j cc j n2 pns32 vvb pc-acp vvi dt n1 p-acp dt n1; (4) appendix (DIV2) 101 Page 26
257 those swarms of lyes which have fled abroad, and they suck in as truths unawares; and what a blessed reformation is like to ensue. those swarms of lies which have fled abroad, and they suck in as truths unawares; and what a blessed Reformation is like to ensue. d n2 pp-f n2 r-crq vhb vvn av, cc pns32 vvb p-acp p-acp n2 av-j; cc q-crq dt j-vvn n1 vbz av-j pc-acp vvi. (4) appendix (DIV2) 101 Page 26
258 Such a one as would turn Churches into stables, and the revenues for a maintainance for themselves, Such a one as would turn Churches into stables, and the revenues for a maintenance for themselves, d dt crd c-acp vmd vvi n2 p-acp n2, cc dt n2 p-acp dt n1 p-acp px32, (4) appendix (DIV2) 101 Page 26
259 and better natur'd Creatures, their Horses. But if Justice hath not quite forsaken the Earth if principles of Honour sway: and better natured Creatures, their Horses. But if justice hath not quite forsaken the Earth if principles of Honour sway: cc j j-vvn n2, po32 n2. cc-acp cs n1 vhz xx av vvn dt n1 cs n2 pp-f n1 n1: (4) appendix (DIV2) 101 Page 26
260 if conscience hath not lost its forcible power. if conscience hath not lost its forcible power. cs n1 vhz xx vvn po31 j n1. (4) appendix (DIV2) 102 Page 26
261 If respect of private Interest (which of right ought to be least, but with some is most powerfull) will attract us; If respect of private Interest (which of right ought to be lest, but with Some is most powerful) will attract us; cs n1 pp-f j n1 (r-crq pp-f j-jn vmd pc-acp vbi cs, cc-acp p-acp d vbz av-ds j) vmb vvi pno12; (4) appendix (DIV2) 103 Page 26
262 every thing will add speedy wings to our Loyalty, teach us to cleave closely to our King in his greatest extremities; every thing will add speedy wings to our Loyalty, teach us to cleave closely to our King in his greatest extremities; d n1 vmb vvi j n2 p-acp po12 n1, vvb pno12 pc-acp vvi av-j p-acp po12 n1 p-acp po31 js n2; (4) appendix (DIV2) 103 Page 26
263 expressing our selves to him in the words of Ruth. Where thou dyest will I dye, nought but Death shall part thee and me. expressing our selves to him in the words of Ruth. Where thou Dies will I die, nought but Death shall part thee and me. vvg po12 n2 p-acp pno31 p-acp dt n2 pp-f n1. c-crq pns21 vv2 vmb pns11 vvi, pix cc-acp n1 vmb vvi pno21 cc pno11. (4) appendix (DIV2) 103 Page 26
264 And when the Guards of Rebellious Angells, would make him a man of sorrow, to cry out with no less fervency then when he was anointed with oyl of gladness, God Save the King. Amen. And when the Guards of Rebellious Angels, would make him a man of sorrow, to cry out with no less fervency then when he was anointed with oil of gladness, God Save the King. Amen. cc c-crq dt n2 pp-f j n2, vmd vvi pno31 dt n1 pp-f n1, pc-acp vvi av p-acp dx dc n1 cs c-crq pns31 vbds vvn p-acp n1 pp-f n1, np1 p-acp dt n1. uh-n. (4) appendix (DIV2) 103 Page 26

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 2 Sam. xiv. 25. 2 Sam. xiv. 25. crd np1 crd. crd
9 0 Vers. 4. Vers. 4. np1 crd
16 0 Vers. 3. Vers. 3. np1 crd
21 0 Vers. 11. Vers. 11. np1 crd
35 0 Gen. xlii. 9. Gen. xlii. 9. np1 crd. crd
36 0 Vers. 1•. Vers. 1•. np1 n1.
50 0 Juvenal. Juvenal. np1.
101 0 Oxon. Oxford np1
6 0 Vers. 4 Vers. 4 np1 crd
102 0 Mar. Reh. Transp. 2 P. Mar. Reh. Transp. 2 P. np1 np1. np1. crd np1
107 0 Bp. Sanderson. Bishop Sanderson. np1 np1.
119 0 Sen de Clem. Sen de Clem. fw-la fw-fr np1
128 0 Mar. Rehear. Tran. Mar. Rehear. Tran np1 vvb. np1
206 0 Fez & Ma ▪ Fez & Ma ▪ np1 cc fw-fr ▪
206 1 Isoc. Isoc. np1.
210 0 Idem Idem fw-la
249 0 Cor. Tac. Cor. Tac. np1 np1
263 0 Ruth i. 17. Ruth i. 17. n1 uh. crd