In these Words the Apostle speaks of a sort of persons, who held indeed the foundation of Christianity, but built upon it such doctrines or practices as would not bear the trial ;
In these Words the Apostle speaks of a sort of Persons, who held indeed the Foundation of Christianity, but built upon it such doctrines or practices as would not bear the trial;
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which he expresses to us by wood, hay, and stubble, which are not proof against the fire. Such a person, the Apostle tells us, hath brought himself into a very dangerous state,
which he Expresses to us by wood, hay, and stubble, which Are not proof against the fire. Such a person, the Apostle tells us, hath brought himself into a very dangerous state,
That by fire here is not meant the fire of Purgatory, as some pretend (who would be glad of any shadow of a Text of Scripture to countenance their own dreams) I shall neither trouble you nor my self to manifest;
That by fire Here is not meant the fire of Purgatory, as Some pretend (who would be glad of any shadow of a Text of Scripture to countenance their own dreams) I shall neither trouble you nor my self to manifest;
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since the particle of similitude [ NONLATINALPHABET ] plainly shews that the Apostle did not intend an escape out of the fire literally, but like to that which men make out of a House or Town that is on fire.
since the particle of similitude [ ] plainly shows that the Apostle did not intend an escape out of the fire literally, but like to that which men make out of a House or Town that is on fire.
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Especially since very learned persons of the Church of Rome do acknowledg that Purgatory cannot be concluded from this Text, nay all that Estius contends for from this place is, that it cannot be concluded from hence that there is no Purgatory ;
Especially since very learned Persons of the Church of Room do acknowledge that Purgatory cannot be concluded from this Text, nay all that Estius contends for from this place is, that it cannot be concluded from hence that there is no Purgatory;
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He shall be saved, yet so as by fire, NONLATINALPHABET, out of the fire. Just as NONLATINALPHABET is used 1 Pet. 3.20. where the Apostle speaking of the eight persons of Noah 's family who escap'd the flood, NONLATINALPHABET they escaped out of the water. So here this phrase is to be rendred in the Text, he himself shall escape, yet so as out of the fire.
He shall be saved, yet so as by fire,, out of the fire. Just as is used 1 Pet. 3.20. where the Apostle speaking of the eight Persons of Noah is family who escaped the flood, they escaped out of the water. So Here this phrase is to be rendered in the Text, he himself shall escape, yet so as out of the fire.
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And Jude 23. Others save with fear, plucking them out of the fire. All which expressions signifie the greatness of the danger and the difficulty of escaping it;
And U^de 23. Others save with Fear, plucking them out of the fire. All which expressions signify the greatness of the danger and the difficulty of escaping it;
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What those things were which some among the Corinthians built upon the foundation of Christianity, whereby they endanger'd their Salvation, we may probably conjecture by what the Apostle reproves in this Epistle,
What those things were which Some among the Corinthians built upon the Foundation of Christianity, whereby they endangered their Salvation, we may probably conjecture by what the Apostle reproves in this Epistle,
as the tolerating of incestuous marriages, communicating in Idol-feasts, &c. And especially by the doctrine of the false Apostles, who at that time did so much disturb the peace of most Christian Churches,
as the tolerating of incestuous marriages, communicating in Idol feasts, etc. And especially by the Doctrine of the false Apostles, who At that time did so much disturb the peace of most Christian Churches,
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And what their Doctrine was, we have an account Act. 15. viz. that they imposed upon the Gentile Christians Circumcision, and the observation of the Jewish Law, teaching that unless they were circumcised, and kept the Law of Moses, they could not be saved.
And what their Doctrine was, we have an account Act. 15. viz. that they imposed upon the Gentile Christians Circumcision, and the observation of the Jewish Law, teaching that unless they were circumcised, and kept the Law of Moses, they could not be saved.
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So that they did not only build these doctrines upon Christianity, but they made them equal with the Foundation, saying, that unless men believed and practised such things they could not be saved.
So that they did not only built these doctrines upon Christianity, but they made them equal with the Foundation, saying, that unless men believed and practised such things they could not be saved.
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1. I shall present to you some Doctrines and Practices which have been built upon the Foundation of Christianity, to the great hazard and danger of mens salvation. And to b• plain, I mean particularly the Church of Rome ▪
1. I shall present to you Some Doctrines and Practices which have been built upon the Foundation of Christianity, to the great hazard and danger of men's salvation. And to b• plain, I mean particularly the Church of Room ▪
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and when we see every day so many men and their Religion so easily parted. •or this reason these two Considerations shall •e the subject of the following discourse.
and when we see every day so many men and their Religion so Easily parted. •or this reason these two Considerations shall •e the Subject of the following discourse.
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I. First. We will consider some Doctrines and Practices which the Church of Rome hath built upon the foundation of Christianity, to the great hazard and danger of mens salvation. It is not denied by the most judicious Protestants, but that the Church of Rome do hold all the Articles of the Christian Faith which are necessary to salvation.
I First. We will Consider Some Doctrines and Practices which the Church of Room hath built upon the Foundation of Christianity, to the great hazard and danger of men's salvation. It is not denied by the most judicious Protestants, but that the Church of Room do hold all the Articles of the Christian Faith which Are necessary to salvation.
But that which we charge upon them, as a just ground of our separation from them, is, the imposing •f n•w Doctrines and Practices upon Christians as necessary to salvation, which were never taught by our Saviour, or his Apostles;
But that which we charge upon them, as a just ground of our separation from them, is, the imposing •f n•w Doctrines and Practices upon Christians as necessary to salvation, which were never taught by our Saviour, or his Apostles;
1. With their Doctrines. And because I have no mind to aggravate lesser matters, I will single out four or five points of Doctrine, which they have added to the Christian Religion,
1. With their Doctrines. And Because I have no mind to aggravate lesser matters, I will single out four or five points of Doctrine, which they have added to the Christian Religion,
First which I shall mention, and which bein• once admitted makes way for as many e••rors as they please to bring in, is their Doctri•• of Infallibility. And this they are very st•• and peremptory in,
First which I shall mention, and which bein• once admitted makes Way for as many e••rors as they please to bring in, is their Doctri•• of Infallibility. And this they Are very st•• and peremptory in,
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And is this no prejudice against it? can an• man think that this priviledg was at fir•• conferred upon the Church of Rome, and tha• Christians in all Ages did believe it,
And is this no prejudice against it? can an• man think that this privilege was At fir•• conferred upon the Church of Rome, and tha• Christians in all Ages did believe it,
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and ha•• constant recourse to it for determining thei• differences, and yet that that very Churc• which hath enjoyed and used it so long shoul• now be at a loss where to find it? Nothing could have fallen out more unluckily, tha• that there should be such differences among them about that which they pretend to be th• onely means of ending all differences.
and ha•• constant recourse to it for determining thei• differences, and yet that that very Churc• which hath enjoyed and used it so long shoul• now be At a loss where to find it? Nothing could have fallen out more unluckily, tha• that there should be such differences among them about that which they pretend to be th• only means of ending all differences.
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nor do the Apostes, in all thei• Epistles, ever so much as give the least direction to Christians to appeal to the Bishop o• Rome for a determination of the many differences which even in those times happen'd among them:
nor do the Apostles, in all thei• Epistles, ever so much as give the least direction to Christians to appeal to the Bishop o• Room for a determination of the many differences which even in those times happened among them:
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if our Saviour had plainly appointed such an infallible Judge of controversies for this very end to decide the differences that should happen among Christians.
if our Saviour had plainly appointed such an infallible Judge of controversies for this very end to decide the differences that should happen among Christians.
And this very consideration to a wise man is instead of a thousand arguments to satisfie him, that in those times no such thing was believed in the world.
And this very consideration to a wise man is instead of a thousand Arguments to satisfy him, that in those times no such thing was believed in the world.
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which if it be but accompanied with any degree of contrition does upon absolution received from the Priest, put them into a state of salvation, tho they have lived the most lewd and debauched lives that can be imagin'd;
which if it be but accompanied with any degree of contrition does upon absolution received from the Priest, put them into a state of salvation, though they have lived the most lewd and debauched lives that can be imagined;
For if this be true, all the hazard that the most wicked man runs of his salvation is only the danger of so sudden a death as gives him no space for confession and absolution.
For if this be true, all the hazard that the most wicked man runs of his salvation is only the danger of so sudden a death as gives him no Molle for Confessi and absolution.
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By which they mean an estate of temporary punishments after this life, from which men may be released and translated into Heaven by the prayers of the living,
By which they mean an estate of temporary punishments After this life, from which men may be released and translated into Heaven by the Prayers of the living,
And though in one sense it be indeed a buildding of Gold and Silver upon the foundation of Christianity, considering the vast revenues which this Doctrine (and that of Indulgences, which depends upon it) brings into that Church;
And though in one sense it be indeed a building of Gold and Silver upon the Foundation of Christianity, considering the vast revenues which this Doctrine (and that of Indulgences, which depends upon it) brings into that Church;
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yet I doubt not, but in the Apostles sense, it will be found to be hay and stubble. But how groundless soever it be, it is too gainful a Doctrine to be easily parted withall.
yet I doubt not, but in the Apostles sense, it will be found to be hay and stubble. But how groundless soever it be, it is too gainful a Doctrine to be Easily parted withal.
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and I must freely declare, that I never yet in any of them met with any Article or Proposition, imposed upon the belief of men, half so unreasonable and hard to be believed as this is:
and I must freely declare, that I never yet in any of them met with any Article or Proposition, imposed upon the belief of men, half so unreasonable and hard to be believed as this is:
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though there is no more certain foundation for it in Scripture, than for our Saviour's being substantially changed into all those things which are said of him,
though there is no more certain Foundation for it in Scripture, than for our Saviour's being substantially changed into all those things which Are said of him,
And that this Doctrine does so, will appear evidently, if we consider what was the main argument which the Apostles used to convince the world of the truth of Christianity ;
And that this Doctrine does so, will appear evidently, if we Consider what was the main argument which the Apostles used to convince the world of the truth of Christianity;
Well! We will now suppose (as t•• Church of Rome does) Transubstantiation 〈 ◊ 〉 have been one principal part of the Christi•• Doctrine which the Apostles preached.
Well! We will now suppose (as t•• Church of Room does) Transubstantiation 〈 ◊ 〉 have been one principal part of the Christi•• Doctrine which the Apostles preached.
B• if this Doctrine be true, then all mens sen•• are deceived in a plain sensible matter, wher• in 'tis as hard for them to be deceived as 〈 ◊ 〉 any thing in the world:
B• if this Doctrine be true, then all men's sen•• Are deceived in a plain sensible matter, wher• in it's as hard for them to be deceived as 〈 ◊ 〉 any thing in the world:
So that they repre•sent the Apostles as absurd as is possible, vi• going about to perswade men out of the•• senses by virtue of an argument, the who• strength whereof depends upon the certain•ty of sense.
So that they repre•sent the Apostles as absurd as is possible, vi• going about to persuade men out of the•• Senses by virtue of an argument, the who• strength whereof depends upon the certain•ty of sense.
and this testimony •ery man hath against Transubstantiation. •om whence it plainly follows, that no man •o not the Apostles themselves) had more •ason to believe Christianity to be true,
and this testimony •ery man hath against Transubstantiation. •om whence it plainly follows, that no man •o not the Apostles themselves) had more •ason to believe Christianity to be true,
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•upposing the Scripture to be a Divine Revela•ion, and that these words ( This is my Body ) 〈 ◊ 〉 they be in Scripture, must necessarily be taken in the strict and literal sense;
•upposing the Scripture to be a Divine Revela•ion, and that these words (This is my Body) 〈 ◊ 〉 they be in Scripture, must necessarily be taken in the strict and literal sense;
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for we have only the eviden〈 … 〉 of one sense that these words are in the Bib•• but that the Bread is not chang'd we have t〈 … 〉 concurring testimony of several of our sens〈 … 〉 ▪ In a word,
for we have only the eviden〈 … 〉 of one sense that these words Are in the Bib•• but that the Bred is not changed we have t〈 … 〉 concurring testimony of several of our sens〈 … 〉 ▪ In a word,
if this be once admmitted th〈 … 〉 the Senses of all men are deceiv'd in one 〈 … 〉 the most plain sensible matters that can b〈 … 〉 there is no certain means left either to conv〈 … 〉 or prove a Divine Revelation to men;
if this be once admmitted th〈 … 〉 the Senses of all men Are deceived in one 〈 … 〉 the most plain sensible matters that can b〈 … 〉 there is no certain means left either to conv〈 … 〉 or prove a Divine Revelation to men;
A〈 … 〉 this is not a meer speculative Doctrine, b〈 … 〉 hath been put in practice many a time by t〈 … 〉 Bishops of Rome, as every one knows that 〈 … 〉vers'd in History.
A〈 … 〉 this is not a mere speculative Doctrine, b〈 … 〉 hath been put in practice many a time by t〈 … 〉 Bishops of Room, as every one knows that 〈 … 〉versed in History.
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I hope no body expects that I should take the pains to shew that this was not the Doctrine of our Saviour and his Apostles, nor of the Primitive Christians.
I hope no body expects that I should take the pains to show that this was not the Doctrine of our Saviour and his Apostles, nor of the Primitive Christians.
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And if (as they tell us) Transubstantiation was then establish'd, so was this. And indeed one would think they were Twins and brought forth at the same time, they are so like one another, both of them so mostrously unreasonable.
And if (as they tell us) Transubstantiation was then established, so was this. And indeed one would think they were Twins and brought forth At the same time, they Are so like one Another, both of them so mostrously unreasonable.
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II. I come now in the second place to consider some Practices of the Church of Rome, which I am afraid will prove as bad as her Doctrines. I shall instance in these five.
II I come now in the second place to Consider Some Practices of the Church of Rome, which I am afraid will prove as bad as her Doctrines. I shall instance in these five.
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and to the great end and design of Religious Worship, which is the Edification of those who are concerned in it, (and it is hard to imagine how men can be edified by what they do not understand) but likewise in direct Contradiction to St. Paul, who hath no less than a whole Chapter wherein he confutes this Practice as fully,
and to the great end and Design of Religious Worship, which is the Edification of those who Are concerned in it, (and it is hard to imagine how men can be edified by what they do not understand) but likewise in Direct Contradiction to Saint Paul, who hath no less than a Whole Chapter wherein he confutes this Practice as Fully,
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And they that can have the face to maintain that this Practice was not condemned by St. Paul, or that it was allowed and used in the first Ages of Christianity, need not be ashamed to set up for the defence of any Paradox in the World.
And they that can have the face to maintain that this Practice was not condemned by Saint Paul, or that it was allowed and used in the First Ages of Christianity, need not be ashamed to Set up for the defence of any Paradox in the World.
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3. Their worshipping of Images. Which practice (notwithstanding all their Distinctions about it, which are no other but what the Heathens used in the same case) is as point-blank against the second Commandment, as a deliberate and malicious killing of a man is against the sixth. But if the case be so plain, a man would think that at least the Teachers and Guides of that Church should be sensible of it.
3. Their worshipping of Images. Which practice (notwithstanding all their Distinctions about it, which Are no other but what the heathens used in the same case) is as point-blank against the second Commandment, as a deliberate and malicious killing of a man is against the sixth. But if the case be so plain, a man would think that At least the Teachers and Guides of that Church should be sensible of it.
Why, they are so, and afraid the people should be so too, and therefore in their ordinary Catechisms and Manuals of Devotion they leave out the second Commandment, and divide the tenth into two to make up the number;
Why, they Are so, and afraid the people should be so too, and Therefore in their ordinary Catechisms and Manuals of Devotion they leave out the second Commandment, and divide the tenth into two to make up the number;
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4. The worshipping of the bread and wine in the Eucharist, out of a false and groundless perswasion, that they are substantially changed into the body and blood of Christ.
4. The worshipping of the bred and wine in the Eucharist, out of a false and groundless persuasion, that they Are substantially changed into the body and blood of christ.
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for certainly it is one of the most incredible things in the whole World) then by the confession of several of their own learned Writers, they are guilty of gross Idolatry.
for Certainly it is one of the most incredible things in the Whole World) then by the Confessi of several of their own learned Writers, they Are guilty of gross Idolatry.
Does our Saviour any where speak one word concerning the worshipping of Her? Nay, does he not take all occasions to restrain all extravagant apprehensions and imaginations concerning honour due to Her,
Does our Saviour any where speak one word Concerning the worshipping of Her? Nay, does he not take all occasions to restrain all extravagant apprehensions and Imaginations Concerning honour due to Her,
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and the manner of it, and by whom we are to address our selves to God, give the least intimation of praying to the Virgin Mary, or making use of her Mediation? And can any man believe, that if this had been the practice of the Church from the beginning, our Saviour and his Apostles would have been so silent about so considerable a part of Religion;
and the manner of it, and by whom we Are to address our selves to God, give the least intimation of praying to the Virgae Marry, or making use of her Mediation? And can any man believe, that if this had been the practice of the Church from the beginning, our Saviour and his Apostles would have been so silent about so considerable a part of Religion;
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insomuch that in all the Epistles of the Apostles I do not remember that her Name is so much as once mentioned? And yet the worship of her is at this day in the Church of Rome, and hath been so for several Ages, a main part of their publick worship,
insomuch that in all the Epistles of the Apostles I do not Remember that her Name is so much as once mentioned? And yet the worship of her is At this day in the Church of Rome, and hath been so for several Ages, a main part of their public worship,
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for that is the proportion observed in their Rosaries. He that considers this, and had never seen the Bible, would have been apt to think that there had been more said concerning Her in Scripture,
for that is the proportion observed in their Rosaries. He that considers this, and had never seen the bible, would have been apt to think that there had been more said Concerning Her in Scripture,
And thus I have given you some Instances of several Doctrines and Practices which the Church of Rome have built upon the Foundation of Christianity. Much more might have been said of them,
And thus I have given you Some Instances of several Doctrines and Practices which the Church of Room have built upon the Foundation of Christianity. Much more might have been said of them,
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II. To consider, whether our granting a possibility of salvation, tho with great hazard to those in the Communion of the Roman Church, and their denying it to us, be a sufficient argument and encouragement to any man to quit our Church and go to theirs.
II To Consider, whither our granting a possibility of salvation, though with great hazard to those in the Communion of the Roman Church, and their denying it to us, be a sufficient argument and encouragement to any man to quit our Church and go to theirs.
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And there is the more need to consider this, because thi• is the great popular argument wherewith th• emissaries and agents of that Church are won• to assault our people.
And there is the more need to Consider this, Because thi• is the great popular argument wherewith th• emissaries and agents of that Church Are won• to assault our people.
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For answer to this I shall endeavour to shew, that this is so far from being a good argument that it is so intolerably weak and sophistica〈 … 〉 that any considerate man ought to be asham'd to be catch'd by it.
For answer to this I shall endeavour to show, that this is so Far from being a good argument that it is so intolerably weak and sophistica〈 … 〉 that any considerate man ought to be ashamed to be catched by it.
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For if upon examination and comparing of Doctrines the one appear to be true and the other false, this alone is a sufficient inducement to any man to cleave to that Church where the true Doctrine is found and then there is no need of this argument.
For if upon examination and comparing of Doctrines the one appear to be true and the other false, this alone is a sufficient inducement to any man to cleave to that Church where the true Doctrine is found and then there is no need of this argument.
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and therefore I shall apply my self to shew, as briefly and plainly as I can, the miserable weakness and insufficiency of it to satisfie any mans conscience or prudence to change his Religion.
and Therefore I shall apply my self to show, as briefly and plainly as I can, the miserable weakness and insufficiency of it to satisfy any men conscience or prudence to change his Religion.
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So that this argument, if the foundati•on of it be good, will perswade further tha• those who make use of it desire it should do for it will not only make men forsake the Pro•testant Religion, but Popery too;
So that this argument, if the foundati•on of it be good, will persuade further tha• those who make use of it desire it should do for it will not only make men forsake the Pro•testant Religion, but Popery too;
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So that both sides wer• agreed that the Baptism of the Donatists wa• good, therefore the safest way for St. Austi• and other Catholicks (according to this ar•gument ) was to be Baptized again by th• Donatists, because by the acknowledgment o• both sides Baptism among them was valid.
So that both sides wer• agreed that the Baptism of the Donatists wa• good, Therefore the Safest Way for Saint Austi• and other Catholics (according to this ar•gument) was to be Baptised again by th• Donatists, Because by the acknowledgment o• both sides Baptism among them was valid.
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But to come nearer to the Church of Rome Several in that Church hold the personal In•fallibility of the Pope and the lawfulness of de•posing and killing Kings for Heresie to be d••••de, that is, necessary Articles of Faith,
But to come nearer to the Church of Room Several in that Church hold the personal In•fallibility of the Pope and the lawfulness of de•posing and killing Kings for Heresy to be d••••de, that is, necessary Articles of Faith,
and •onsequently, that whoever does not believe •hem cannot be saved, But a great many Pa•ists, tho they believe these things to be no matters of Faith,
and •onsequently, that whoever does not believe •hem cannot be saved, But a great many Pa•ists, though they believe these things to be no matters of Faith,
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that they might be saved, tho with great difficulty, and as it were out of the fire. But now among those builders with hay and stubble there were those who denied the possibility of St. Paul 's salvation and of those who were of his mind.
that they might be saved, though with great difficulty, and as it were out of the fire. But now among those Builders with hay and stubble there were those who denied the possibility of Saint Paul is salvation and of those who were of his mind.
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So that by this argument St. Paul and his followers ought to have gone over to those Judaizing Christians, because it was acknowledged on both sides that they might be saved.
So that by this argument Saint Paul and his followers ought to have gone over to those Judaizing Christians, Because it was acknowledged on both sides that they might be saved.
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But 〈 ◊ 〉 any man think that St. Paul would have be•• moved by this argument, to leave a safe an• certain way of salvation for that which w• only possible,
But 〈 ◊ 〉 any man think that Saint Paul would have be•• moved by this argument, to leave a safe an• certain Way of salvation for that which w• only possible,
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and yet it concludes the wrong way• which plainly shews that it is a contingent arg••ment, and concludes uncertainly and by chance and therefore no man ought to be moved by i• III. I shall take notice of some gross absurd••ties that follow from it.
and yet it concludes the wrong way• which plainly shows that it is a contingent arg••ment, and concludes uncertainly and by chance and Therefore no man ought to be moved by i• III. I shall take notice of Some gross absurd••ties that follow from it.
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1. According to this principle it is alway• safest to be on the uncharitable side. And yet uncharitableness is as bad an evidence, either of a true Christian,
1. According to this principle it is alway• Safest to be on the uncharitable side. And yet uncharitableness is as bad an evidence, either of a true Christian,
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Charity is one of the most essential marks of Christianity, and what the Apostle saith of particular Christians is as true of whole Churches, that tho they have all Faith,
Charity is one of the most essential marks of Christianity, and what the Apostle Says of particular Christians is as true of Whole Churches, that though they have all Faith,
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And is •t so in this matter? They of the Church of Rome cannot deny but that we embrace all •he Doctrines of our Saviour, contain'd in the Apostles Creed and determined by the four ••rst General Councils:
And is •t so in this matter? They of the Church of Room cannot deny but that we embrace all •he Doctrines of our Saviour, contained in the Apostles Creed and determined by the four ••rst General Councils:
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And yet I think there is scarce •ny Doctrine or Practice in difference between •hem and us, which some or other of their most learned Writers have not acknowledged •ither not to be sufficiently contained in Scrip•ure,
And yet I think there is scarce •ny Doctrine or Practice in difference between •hem and us, which Some or other of their most learned Writers have not acknowledged •ither not to be sufficiently contained in Scrip•ure,
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•nd they pay dear for the little advantage •hey get by this argument, for they do what 〈 ◊ 〉 them lies to make themselves no Christians •hat they may prove themselves the truer and more Christian Church;
•nd they pay dear for the little advantage •hey get by this argument, for they do what 〈 ◊ 〉 them lies to make themselves not Christians •hat they may prove themselves the truer and more Christian Church;
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2. If this argument were good, then by this •ick a man may bring over all the world to •gree with him in an error which another •oes not account damnable, whatever it be, •rovided he do but damn all those that do •ot hold it;
2. If this argument were good, then by this •ick a man may bring over all the world to •gree with him in an error which Another •oes not account damnable, whatever it be, •rovided he do but damn all those that do •ot hold it;
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But 〈 ◊ 〉 there any sence, that another mans bold•ess and want of charity should be an argument to move me to be of his opinion? cannot illustrate this better,
But 〈 ◊ 〉 there any sense, that Another men bold•ess and want of charity should be an argument to move me to be of his opinion? cannot illustrate this better,
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But the Mountebank, who neve• talks of any thing less than infallible cures (and always the more Mountebank, the strong•er pretence to infallibiliiy ) he is positive tha• that method which the Physician prescribe• will destroy the Patient,
But the Mountebank, who neve• talks of any thing less than infallible cures (and always the more Mountebank, the strong•er pretence to infallibiliiy) he is positive tha• that method which the physician prescribe• will destroy the Patient,
Is there any reason in this case, that this man should carry it meerly by his confidence ? And yet if this argument be good, the safest way is to reject the Physicians advice and to stick to the Mountebanks ▪ For both sides are agreed, that there is a possibility of cure in the Mountebank 's method ▪ but not in the Physicians ;
Is there any reason in this case, that this man should carry it merely by his confidence? And yet if this argument be good, the Safest Way is to reject the Physicians Advice and to stick to the Mountebanks ▪ For both sides Are agreed, that there is a possibility of cure in the Mountebank is method ▪ but not in the Physicians;
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If they think we do, why do they not take in all that we say in this matter? Namely, •at tho it be possible for some in the com•union of the Roman Church to be saved, •et it is very hazardous;
If they think we do, why do they not take in all that we say in this matter? Namely, •at though it be possible for Some in the com•union of the Roman Church to be saved, •et it is very hazardous;
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By this time I hope every one is in some measure satisfied of the weakness of this argument, which is so transparent that no wise man •an honestly use it,
By this time I hope every one is in Some measure satisfied of the weakness of this argument, which is so transparent that no wise man •an honestly use it,
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and he must have a very •dd understanding that can be cheated by it. The truth is, it is a casual and contingent argument, and sometimes it concludes right, and •ftner wrong;
and he must have a very •dd understanding that can be cheated by it. The truth is, it is a casual and contingent argument, and sometime it concludes right, and •ftner wrong;
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as not to take notice of the con•••dence and Charity of both Parties, togeth•• with all other things which ought to move conscientious and a prudent man:
as not to take notice of the con•••dence and Charity of both Parties, togeth•• with all other things which ought to move conscientious and a prudent man:
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Besides, that the great hazard of salvatio• in the Roman Church (which we declare u• on account of the Doctrines and Practic• which I have mentioned) ought to deter •ny man much more from that Religion, th• the acknowledged possibility of salvation 〈 ◊ 〉 it ought to encourage any man to the embr••cing of it:
Beside, that the great hazard of salvatio• in the Roman Church (which we declare u• on account of the Doctrines and Practic• which I have mentioned) ought to deter •ny man much more from that Religion, th• the acknowledged possibility of salvation 〈 ◊ 〉 it ought to encourage any man to the embr••cing of it:
and to burn up their hay an• ••ubble. And I have so much Charity (and I ••sire always to have it) as to hope, that a •eat many among them who live piously,
and to burn up their hay an• ••ubble. And I have so much Charity (and I ••sire always to have it) as to hope, that a •eat many among them who live piously,
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and •ve been almost inevitably detain'd in that •hurch by the prejudice of education and an ••vincible ignorance, will upon a general re••ntance find mercy with God;
and •ve been almost inevitably detained in that •hurch by the prejudice of education and an ••vincible ignorance, will upon a general re••ntance find mercy with God;
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if they continue in the •rors of that Church, or apostatize from the •uth, I think their condition so far from being •e that there must be extraordinary favou••ble circumstances in their case to give a man ••pes of their salvation.
if they continue in the •rors of that Church, or apostatise from the •uth, I think their condition so Far from being •e that there must be extraordinary favou••ble Circumstances in their case to give a man ••pes of their salvation.
And I am sorry that the ••cessary defence of our Religion, against the ••stless importunities and attempts of our ad••rsaries upon all sorts of persons, hath enga••d me to spend so much time in matters of ••spute, which I had much rather have em••oyed in another way.
And I am sorry that the ••cessary defence of our Religion, against the ••stless importunities and attempts of our ad••rsaries upon all sorts of Persons, hath enga••d me to spend so much time in matters of ••spute, which I had much rather have em••oyed in Another Way.
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Many of you can be •y witnesses that I have constantly made it •y business, in this great Presence and Assem••y to plead against the impieties and wicked••ss of men,
Many of you can be •y Witnesses that I have constantly made it •y business, in this great Presence and Assem••y to plead against the impieties and wicked••ss of men,
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For doubt not, but the belief of the ancient Cre• provided we entertain nothing that is destr••ctive of it, together with a good life, will ce••tainly save a man ;
For doubt not, but the belief of the ancient Cre• provided we entertain nothing that is destr••ctive of it, together with a good life, will ce••tainly save a man;
and that, as to the ma• the Doctrine and Government, and Worship 〈 ◊ 〉 it, are excellently framed to make men sobe• Religious: Securing men on the one han• from the wild freaks of Enthusiasm ;
and that, as to the ma• the Doctrine and Government, and Worship 〈 ◊ 〉 it, Are excellently framed to make men sobe• Religious: Securing men on the one han• from the wild freaks of Enthusiasm;
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and 〈 ◊ 〉 the other, from the gross follies of Supersti•on. And our Church hath this peculiar adva••tage above several Professions that we know 〈 ◊ 〉 the world, that it acknowledgeth a due a• just subordination to the civil Authority, an• hath always been untainted in its loyalty.
and 〈 ◊ 〉 the other, from the gross follies of Supersti•on. And our Church hath this peculiar adva••tage above several Professions that we know 〈 ◊ 〉 the world, that it acknowledgeth a due a• just subordination to the civil authority, an• hath always been untainted in its loyalty.
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And now shall every trifling consideratio• be sufficient to move a man to relinquish suc• a Church? There is no greater disparag•ment to a mans understanding, no greater a•••ument of a light and ungenerous mind,
And now shall every trifling consideratio• be sufficient to move a man to relinquish suc• a Church? There is no greater disparag•ment to a men understanding, no greater a•••ument of a Light and ungenerous mind,
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Religion is •r greatest concernment of all other, and it 〈 ◊ 〉 not every little argument, no nor a great •ise about infallibility, nothing but very plain •nd convincing evidence, that should sway a •an in this case.
Religion is •r greatest concernment of all other, and it 〈 ◊ 〉 not every little argument, not nor a great •ise about infallibility, nothing but very plain •nd convincing evidence, that should sway a •an in this case.
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But they are utterly inexcu••ble who make a change of such concernment •pon the insinuations of one side only, with•ut ever hearing what can be said for the •hurch they were baptized and brought up 〈 ◊ 〉 before they leave it.
But they Are utterly inexcu••ble who make a change of such concernment •pon the insinuations of one side only, with•ut ever hearing what can be said for the •hurch they were baptised and brought up 〈 ◊ 〉 before they leave it.
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They that can yield •us easily to the impressions of every one •at hath a design and interest to make Pro••lytes may at this rate of discretion change ••eir Religion twice a day,
They that can yield •us Easily to the impressions of every one •at hath a Design and Interest to make Pro••lytes may At this rate of discretion change ••eir Religion twice a day,
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•d if we would do this, we should not be •t to set such a value upon hay and stubble. 〈 ◊ 〉 we would sincerely endeavour to live holy and vertuous lives, we should not need to 〈 ◊ 〉 about for a Religion which may furnish with easie and indirect ways to get to Heav•
•d if we would do this, we should not be •t to Set such a valve upon hay and stubble. 〈 ◊ 〉 we would sincerely endeavour to live holy and virtuous lives, we should not need to 〈 ◊ 〉 about for a Religion which may furnish with easy and indirect ways to get to Heav•
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Now the God of peace which brought gain from the dead our Lord Jesus Christ, 〈 ◊ 〉 great Shepherd of the sheep, by the blood of everlasting Covenant, make you perfect in ev• good work, to do his will;
Now the God of peace which brought gain from the dead our Lord jesus christ, 〈 ◊ 〉 great Shepherd of the sheep, by the blood of everlasting Covenant, make you perfect in ev• good work, to do his will;
