A sermon preach'd at St. Paul's Cathedral, November 22, 1699 being the anniversary meeting of the Lovers of Musick / by W. Sherlock ...

Sherlock, William, 1641?-1707
Publisher: Printed for W Rogers
Place of Publication: London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A59892 ESTC ID: R4275 STC ID: S3363
Subject Headings: Bible. -- O.T. -- Psalms LXXXI, 12; Church of England -- Liturgy; Music in churches; Sermons, English -- 17th century;
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0 PSALM LXXXI. 1, 2. Sing aloud unto God our strength, make a joyful noise unto the God of Iacob. PSALM LXXXI. 1, 2. Sing aloud unto God our strength, make a joyful noise unto the God of Iacob. np1 crd. crd, crd vvg av p-acp np1 po12 n1, vvb dt j n1 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 0 Image 2
1 Take a Psalm, and bring hither the Timbrel, the pleasant Harp, with the Psaltery. Take a Psalm, and bring hither the Timbrel, the pleasant Harp, with the Psaltery. vvb dt n1, cc vvi av dt n1, dt j n1, p-acp dt n1. (2) sermon (DIV1) 0 Image 2
2 TO Praise God is acknowledged by all men to be the most Excellent part of Divine Worship; TO Praise God is acknowledged by all men to be the most Excellent part of Divine Worship; p-acp n1 np1 vbz vvn p-acp d n2 pc-acp vbi dt av-ds j n1 pp-f j-jn n1; (2) sermon (DIV1) 1 Image 2
3 it is the Religion of happy Creatures, and the Natural Homage due to Infinite Goodness, which is the most Glorious Perfection of the Deity. it is the Religion of happy Creatures, and the Natural Homage due to Infinite goodness, which is the most Glorious Perfection of the Deity. pn31 vbz dt n1 pp-f j n2, cc dt j n1 j-jn p-acp j n1, r-crq vbz dt av-ds j n1 pp-f dt n1. (2) sermon (DIV1) 1 Image 2
4 It exercises the best Passions of our Souls in the most perfect manner, Love, Ioy, Reverence, Admiration, which are the proper Passions of Devotion, made for God, who is their last Object; It exercises the best Passion of our Souls in the most perfect manner, Love, Joy, reverence, Admiration, which Are the proper Passion of Devotion, made for God, who is their last Object; pn31 n2 dt js n2 pp-f po12 n2 p-acp dt av-ds j n1, vvb, np1-n, n1, n1, r-crq vbr dt j n2 pp-f n1, vvn p-acp np1, r-crq vbz po32 ord n1; (2) sermon (DIV1) 1 Image 2
5 and made for the Praise of God, which is their most perfect Exercise. We cannot well conceive, What other Acts of Religion can be proper for Heaven; and made for the Praise of God, which is their most perfect Exercise. We cannot well conceive, What other Acts of Religion can be proper for Heaven; cc vvd p-acp dt n1 pp-f np1, r-crq vbz po32 av-ds j n1. pns12 vmbx av vvi, q-crq j-jn n2 pp-f n1 vmb vbi j p-acp n1; (2) sermon (DIV1) 1 Image 2
6 when we shall be advanced to the utmost perfection of our Natures; when we shall have put off Mortality and Corruption, and all other Wants with them; when we shall be advanced to the utmost perfection of our Nature's; when we shall have put off Mortality and Corruption, and all other Wants with them; c-crq pns12 vmb vbi vvn p-acp dt j n1 pp-f po12 n2; c-crq pns12 vmb vhi vvn a-acp n1 cc n1, cc d n-jn vvz p-acp pno32; (2) sermon (DIV1) 1 Image 2
7 When a Complete and Consummate Happiness shall leave no more place for Desire; When a Complete and Consummate Happiness shall leave no more place for Desire; c-crq dt j cc j n1 vmb vvi av-dx dc n1 p-acp n1; (2) sermon (DIV1) 1 Image 2
8 When we shall have nothing more to ask of God, nothing more to expect, but the secure Possession and Enjoyment of those Pleasures which fill, but never satiate; When we shall have nothing more to ask of God, nothing more to expect, but the secure Possession and Enjoyment of those Pleasures which fill, but never satiate; c-crq pns12 vmb vhi pix av-dc p-acp vvi pp-f np1, pix av-dc p-acp vvi, cc-acp dt j n1 cc n1 pp-f d n2 r-crq vvb, cc-acp av-x vvb; (2) sermon (DIV1) 1 Image 2
9 which are Eternally repeated, and are Eternally New and Fresh: I say, in such a State as this, as Faith will be turned into Sight, and Hope into Enjoyment; which Are Eternally repeated, and Are Eternally New and Fresh: I say, in such a State as this, as Faith will be turned into Sighed, and Hope into Enjoyment; r-crq vbr av-j vvn, cc vbr av-j j cc j: pns11 vvb, p-acp d dt n1 c-acp d, c-acp n1 vmb vbi vvn p-acp n1, cc vvb p-acp n1; (2) sermon (DIV1) 1 Image 2
10 so Prayer also, which is so great a part of the Worship of Sinners, and indigent Creatures, will be all turned into Thanksgiving and Praise. so Prayer also, which is so great a part of the Worship of Sinners, and indigent Creatures, will be all turned into Thanksgiving and Praise. av n1 av, r-crq vbz av j dt n1 pp-f dt n1 pp-f n2, cc j n2, vmb vbi av-d vvn p-acp n1 cc n1. (2) sermon (DIV1) 1 Image 2
11 Now as for this reason St. Paul prefers Charity before Faith and Hope; Now as for this reason Saint Paul prefers Charity before Faith and Hope; av c-acp p-acp d n1 n1 np1 vvz n1 p-acp n1 cc n1; (2) sermon (DIV1) 1 Image 2
12 because, though they are admirable Graces for the State of Christians in this World, and absolutely necessary to carry us to Heaven; Because, though they Are admirable Graces for the State of Christians in this World, and absolutely necessary to carry us to Heaven; c-acp, cs pns32 vbr j n2 p-acp dt n1 pp-f np1 p-acp d n1, cc av-j j pc-acp vvi pno12 p-acp n1; (2) sermon (DIV1) 1 Image 2
13 yet they cannot enter into Heaven themselves, where Charity attains its greatest Glory and Perfection; yet they cannot enter into Heaven themselves, where Charity attains its greatest Glory and Perfection; av pns32 vmbx vvi p-acp n1 px32, c-crq n1 vvz po31 js n1 cc n1; (2) sermon (DIV1) 1 Image 2
14 so by the same reason it appears, That Praise and Thanksgiving is the most excellent part of Worship, so by the same reason it appears, That Praise and Thanksgiving is the most excellent part of Worship, av p-acp dt d n1 pn31 vvz, cst n1 cc n1 vbz dt av-ds j n1 pp-f n1, (2) sermon (DIV1) 1 Image 2
15 because this is the Religion of Heaven, and therefore ought to be the chief Delight and Entertainment of those who hope to go to Heaven. Because this is the Religion of Heaven, and Therefore ought to be the chief Delight and Entertainment of those who hope to go to Heaven. c-acp d vbz dt n1 pp-f n1, cc av vmd p-acp vbi dt j-jn n1 cc n1 pp-f d r-crq vvb pc-acp vvi p-acp n1. (2) sermon (DIV1) 1 Image 2
16 But what is it to praise God? Is it only to sing aloud, and to make a joyful noise to God ? Does it consist merely in the Harmonious Melody of Voices, But what is it to praise God? Is it only to sing aloud, and to make a joyful noise to God? Does it consist merely in the Harmonious Melody of Voices, cc-acp q-crq vbz pn31 pc-acp vvi np1? vbz pn31 av-j pc-acp vvi av, cc pc-acp vvi dt j n1 p-acp np1? vdz pn31 vvi av-j p-acp dt j n1 pp-f n2, (2) sermon (DIV1) 2 Image 2
17 and Musical Instruments? Does he praise God best, who composes the best Anthems, or Sings them best? Or do we think, that we then praise God best, and Musical Instruments? Does he praise God best, who composes the best Anthems, or Sings them best? Or do we think, that we then praise God best, cc j n2? vdz pns31 vvi np1 js, r-crq vvz dt js n2, cc vvz pno32 av-j? cc vdb pns12 vvb, cst pns12 av n1 np1 js, (2) sermon (DIV1) 2 Image 2
18 when we feel our selves the most Transported and Ravished with Excellent Musick, performed by the best Voices, the choicest Instruments, when we feel our selves the most Transported and Ravished with Excellent Music, performed by the best Voices, the Choicest Instruments, c-crq pns12 vvb po12 n2 dt av-ds vvn cc vvn p-acp j n1, vvn p-acp dt js n2, dt js n2, (2) sermon (DIV1) 2 Image 2
19 and the greatest Masters? This is a very easy and a pleasant way of praising God, and the greatest Masters? This is a very easy and a pleasant Way of praising God, cc dt js n2? d vbz dt av j cc dt j n1 pp-f vvg np1, (2) sermon (DIV1) 2 Image 2
20 if this would carry us to Heaven; if this would carry us to Heaven; cs d vmd vvi pno12 p-acp n1; (2) sermon (DIV1) 2 Image 2
21 but this is only to praise the Musick, the Composition, or the Performance, when we think of nothing else, come for no other End, but this is only to praise the Music, the Composition, or the Performance, when we think of nothing Else, come for no other End, cc-acp d vbz av-j pc-acp vvi dt n1, dt n1, cc dt n1, c-crq pns12 vvb pp-f pix av, vvb p-acp dx j-jn vvb, (2) sermon (DIV1) 2 Image 2
22 and mean no more by it. I would not have you mistake me; and mean no more by it. I would not have you mistake me; cc vvb av-dx dc p-acp pn31. pns11 vmd xx vhi pn22 vvb pno11; (2) sermon (DIV1) 2 Image 2
23 I do not appear in this place at this time to decry or disparage the use of Musick in the Worship of God, which would neither become this Presence, nor my own Character; I do not appear in this place At this time to decry or disparage the use of Music in the Worship of God, which would neither become this Presence, nor my own Character; pns11 vdb xx vvi p-acp d n1 p-acp d n1 pc-acp vvi cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f np1, r-crq vmd av-dx vvi d n1, ccx po11 d n1; (2) sermon (DIV1) 2 Image 2
24 but to persuade and direct you to turn the Delights and Charms of Musick, into the Raptures of Devotion, which would the most effectually silence all the Enemies of Church-Musick, but to persuade and Direct you to turn the Delights and Charms of Music, into the Raptures of Devotion, which would the most effectually silence all the Enemies of Church-Musick, cc-acp pc-acp vvi cc vvi pn22 pc-acp vvi dt n2 cc n2 pp-f n1, p-acp dt n2 pp-f n1, r-crq vmd dt av-ds av-j vvi d dt n2 pp-f n1, (2) sermon (DIV1) 2 Image 2
25 and Cathedral-Worship, while as a Divine Poet of our own Sings, This would visibly turn Delight into a Sacrifice. and Cathedral-Worship, while as a Divine Poet of our own Sings, This would visibly turn Delight into a Sacrifice. cc n1, cs p-acp dt j-jn n1 pp-f po12 d vvz, d vmd av-j vvb n1 p-acp dt n1. (2) sermon (DIV1) 2 Image 2
26 Now since Musick, whatever it be, and how well soever performed, is of no Use or Value in Religion, Now since Music, whatever it be, and how well soever performed, is of no Use or Valve in Religion, av p-acp n1, r-crq pn31 vbi, cc c-crq av av vvn, vbz pp-f dx n1 cc vvi p-acp n1, (2) sermon (DIV1) 3 Image 2
27 but as it serves the true Ends of Devotion; we must Enquire, What that Harmony and Melody is, which is so acceptable to God; but as it serves the true Ends of Devotion; we must Inquire, What that Harmony and Melody is, which is so acceptable to God; cc-acp c-acp pn31 vvz dt j n2 pp-f n1; pns12 vmb vvi, q-crq d n1 cc n1 vbz, r-crq vbz av j p-acp np1; (2) sermon (DIV1) 3 Image 2
28 How fit External and Sensible Melody is to promote this; And how it may and ought to be improved to that purpose. How fit External and Sensible Melody is to promote this; And how it may and ought to be improved to that purpose. c-crq j j cc j n1 vbz pc-acp vvi d; cc c-crq pn31 vmb cc pi pc-acp vbi vvn p-acp d n1. (2) sermon (DIV1) 3 Image 2
29 1. As for the first, I need not tell any Man, who understands the Nature of Christian Worship, That it is only the Melody of the Heart, 1. As for the First, I need not tell any Man, who understands the Nature of Christian Worship, That it is only the Melody of the Heart, crd p-acp p-acp dt ord, pns11 vvb xx vvi d n1, r-crq vvz dt n1 pp-f njp n1, cst pn31 vbz av-j dt n1 pp-f dt n1, (2) sermon (DIV1) 4 Image 2
30 as St. Paul speaks, that pleases God; as Saint Paul speaks, that Pleases God; c-acp n1 np1 vvz, cst vvz np1; (2) sermon (DIV1) 4 Image 2
31 All True Christian Worship, whatever the Externals of it are, is the Worship of the Mind and Spirit. All True Christian Worship, whatever the Externals of it Are, is the Worship of the Mind and Spirit. d j njp n1, r-crq dt np1 pp-f pn31 vbr, vbz dt n1 pp-f dt n1 cc n1. (2) sermon (DIV1) 4 Image 2
32 This alone is that Worship which it becomes a reasonable Creature to pay to his Maker, his Sovereign Lord and Saviour, This alone is that Worship which it becomes a reasonable Creature to pay to his Maker, his Sovereign Lord and Saviour, np1 av-j vbz d n1 r-crq pn31 vvz dt j n1 pc-acp vvi p-acp po31 n1, po31 j-jn n1 cc n1, (2) sermon (DIV1) 4 Image 2
33 as the Blessed Virgin Sang, My Soul doth magnify the Lord, and my Spirit hath rejoiced in God my Saviour. as the Blessed Virgae Sang, My Soul does magnify the Lord, and my Spirit hath rejoiced in God my Saviour. c-acp dt j-vvn n1 vvd, po11 n1 vdz vvi dt n1, cc po11 n1 vhz vvn p-acp np1 po11 n1. (2) sermon (DIV1) 4 Image 2
34 For it is the Mind only that can praise God, though the Tongue must Sing his Praises. For it is the Mind only that can praise God, though the Tongue must Sing his Praises. p-acp pn31 vbz dt n1 av-j cst vmb vvi np1, cs dt n1 vmb vvi po31 n2. (2) sermon (DIV1) 4 Image 2
35 The Best Composed Hymns, the Most Musical Instruments, the most Charming Voices, are but Lifeless Mechanical Sounds, till they are Animated and Inspired by the Devotion of the Heart; The Best Composed Hymns, the Most Musical Instruments, the most Charming Voices, Are but Lifeless Mechanical Sounds, till they Are Animated and Inspired by the Devotion of the Heart; dt js vvn n2, dt av-ds j n2, dt av-ds vvg n2, vbr cc-acp j j n2, c-acp pns32 vbr vvn cc j-vvn p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 4 Image 2
36 And God takes no more pleasure in the Best Voices, than in Bodily Strength or Beauty. And God Takes no more pleasure in the Best Voices, than in Bodily Strength or Beauty. cc np1 vvz av-dx dc n1 p-acp dt js n2, cs p-acp j n1 cc n1. (2) sermon (DIV1) 4 Image 2
37 Now the Melody of the Heart, is the Consent and Harmony of all the Powers and Passions of our Souls in the Praises of God. Now the Melody of the Heart, is the Consent and Harmony of all the Powers and Passion of our Souls in the Praises of God. av dt n1 pp-f dt n1, vbz dt vvb cc n1 pp-f d dt n2 cc n2 pp-f po12 n2 p-acp dt n2 pp-f np1. (2) sermon (DIV1) 4 Image 2
38 When Love, and Joy, and Admiration, and the profoundest Reverence bear their several Parts, and offer up our whole Souls as a Living Vocal Hymn of Praise: When Love, and Joy, and Admiration, and the profoundest reverence bear their several Parts, and offer up our Whole Souls as a Living Vocal Hymn of Praise: c-crq n1, cc n1, cc n1, cc dt js n1 vvi po32 j n2, cc vvb a-acp po12 j-jn n2 p-acp dt j-vvg j n1 pp-f n1: (2) sermon (DIV1) 4 Image 2
39 Then we Sing aloud in our Hearts to God, when we feel the greatest Transports and Extasies of these Divine Passions, which Swallow us up in God, Then we Sing aloud in our Hearts to God, when we feel the greatest Transports and Ecstasies of these Divine Passion, which Swallow us up in God, av pns12 vvb av p-acp po12 n2 p-acp np1, c-crq pns12 vvb dt js vvz cc n2 pp-f d j-jn n2, r-crq vvb pno12 a-acp p-acp np1, (2) sermon (DIV1) 4 Image 2
40 and Unite us to the Heavenly Quire: and Unite us to the Heavenly Choir: cc vvb pno12 p-acp dt j n1: (2) sermon (DIV1) 4 Image 2
41 Then we Sing with True Melody in our Hearts to God, when these Divine Passions, which are Essential to Praise and Thanksgiving, Charm all our Earthly Passions into a Calm; Then we Sing with True Melody in our Hearts to God, when these Divine Passion, which Are Essential to Praise and Thanksgiving, Charm all our Earthly Passion into a Cam; av pns12 vvb p-acp j n1 p-acp po12 n2 p-acp np1, c-crq d j-jn n2, r-crq vbr j p-acp n1 cc n1, vvb d po12 j n2 p-acp dt j-jn; (2) sermon (DIV1) 4 Image 2
42 Quiet all their Storms and Tumults; Quiet all their Storms and Tumults; vvb d po32 n2 cc n2; (2) sermon (DIV1) 4 Image 2
43 Leave no jarring Discords, no Discontents, no Solicitous Cares, no Jealousies, no Envyings, to discompose the Harmony of our Souls, which must be all Peace, all Love, all Joy, to Sing with a True Divine Melody the Praises of God. Leave no jarring Discords, no Discontents, no Solicitous Cares, no Jealousies, no Envyings, to discompose the Harmony of our Souls, which must be all Peace, all Love, all Joy, to Sing with a True Divine Melody the Praises of God. vvb dx j-vvg n2, dx n2, dx j n2, dx n2, dx n2-vvg, pc-acp vvi dt n1 pp-f po12 n2, r-crq vmb vbi d n1, d n1, d n1, pc-acp vvi p-acp dt j j-jn n1 dt n2 pp-f np1. (2) sermon (DIV1) 4 Image 2
44 This, and nothing else, is the true Praise of God, when our Minds are filled with such bright Ideas of his Glory and Perfections, with such a lively Sense of His Majesty, Wisdom, Goodness, Power, discover'd in his Great and Wonderful Works of Creation, Providence, This, and nothing Else, is the true Praise of God, when our Minds Are filled with such bright Ideas of his Glory and Perfections, with such a lively Sense of His Majesty, Wisdom, goodness, Power, discovered in his Great and Wondered Works of Creation, Providence, np1, cc pix av, vbz dt j n1 pp-f np1, c-crq po12 n2 vbr vvn p-acp d j n2 pp-f po31 n1 cc n2, p-acp d dt j n1 pp-f po31 n1, n1, n1, n1, vvn p-acp po31 j cc j vvz pp-f n1, n1, (2) sermon (DIV1) 4 Image 2
45 and the Redemption of the World by our Lord Jesus Christ, as Transport us with Love, Admiration, and Joy. and the Redemption of the World by our Lord jesus christ, as Transport us with Love, Admiration, and Joy. cc dt n1 pp-f dt n1 p-acp po12 n1 np1 np1, c-acp vvb pno12 p-acp n1, n1, cc n1. (2) sermon (DIV1) 4 Image 2
46 A Heart thus full of God, will break forth into Songs of Praise; A Heart thus full of God, will break forth into Songs of Praise; dt n1 av j pp-f np1, vmb vvi av p-acp n2 pp-f n1; (2) sermon (DIV1) 4 Image 2
47 When the Fire is kindled within, as the Psalmist observes from his own Experience, we shall then speak with our Tongues ; When the Fire is kindled within, as the Psalmist observes from his own Experience, we shall then speak with our Tongues; c-crq dt n1 vbz vvn a-acp, p-acp dt n1 vvz p-acp po31 d n1, pns12 vmb av vvi p-acp po12 n2; (2) sermon (DIV1) 4 Image 2
48 Here our Praises ought to Begin, to be sure here they must always End, in the Heat and Fervour of our Affections, Here our Praises ought to Begin, to be sure Here they must always End, in the Heat and Fervour of our Affections, av po12 n2 vmd pc-acp vvi, pc-acp vbi j av pns32 vmb av vvb, p-acp dt n1 cc n1 pp-f po12 n2, (2) sermon (DIV1) 4 Image 2
49 and an inward feeling of the Divine Praises, if we would have them an acceptable Worship of God. and an inward feeling of the Divine Praises, if we would have them an acceptable Worship of God. cc dt j n-vvg pp-f dt j-jn n2, cs pns12 vmd vhi pno32 dt j n1 pp-f np1. (2) sermon (DIV1) 4 Image 2
50 As far as the Harmony of Voices or Musical Instruments serve this End, they are Excellent Helps to Devotion; As Far as the Harmony of Voices or Musical Instruments serve this End, they Are Excellent Helps to Devotion; p-acp av-j c-acp dt n1 pp-f n2 cc j n2 vvi d vvb, pns32 vbr j n2 p-acp n1; (2) sermon (DIV1) 4 Image 2
51 but it is only their Subserviency to the Devotion of the Mind, which gives them any Value, or allows them any Place in Religious Worship. but it is only their Subserviency to the Devotion of the Mind, which gives them any Valve, or allows them any Place in Religious Worship. cc-acp pn31 vbz av-j po32 n1 p-acp dt n1 pp-f dt n1, r-crq vvz pno32 d vvi, cc vvz pno32 d n1 p-acp j n1. (2) sermon (DIV1) 4 Image 2
52 2 dly. Let us then consider of what Use Musick is to Excite and Quicken our Affections, 2 dly. Let us then Consider of what Use Music is to Excite and Quicken our Affections, crd av-j. vvb pno12 av vvi pp-f r-crq n1 n1 vbz pc-acp vvb cc vvb po12 n2, (2) sermon (DIV1) 5 Image 2
53 and to give a New Life and Spirit to Devotion. and to give a New Life and Spirit to Devotion. cc pc-acp vvi dt j n1 cc n1 p-acp n1. (2) sermon (DIV1) 5 Image 2
54 Man is not all Soul and Spirit, but a Compound Creature, consisting of Soul and Body; Man is not all Soul and Spirit, but a Compound Creature, consisting of Soul and Body; n1 vbz xx d n1 cc n1, cc-acp dt vvi n1, vvg pp-f n1 cc n1; (2) sermon (DIV1) 5 Image 2
55 And while our Souls are Vitally united to Bodies, they receive most of their Passions from them; And while our Souls Are Vitally united to Bodies, they receive most of their Passion from them; cc cs po12 n2 vbr av-j vvn p-acp n2, pns32 vvb av-ds pp-f po32 n2 p-acp pno32; (2) sermon (DIV1) 5 Image 2
56 at least feel the most Strong and Vigorous Motions from those Impressions which our Senses make; At least feel the most Strong and Vigorous Motions from those Impressions which our Senses make; p-acp ds vvb dt av-ds j cc j n2 p-acp d n2 r-crq po12 n2 vvi; (2) sermon (DIV1) 5 Image 2
57 And Sight it self does not more variously affect our Minds than Hearing does; And Sighed it self does not more variously affect our Minds than Hearing does; cc n1 pn31 n1 vdz xx av-dc av-j vvi po12 n2 cs vvg vdz; (2) sermon (DIV1) 5 Image 2
58 Words and Sounds have very powerful Charms, and give as quick a turn to our Thoughts and Passions, as Sight it self; Words and Sounds have very powerful Charms, and give as quick a turn to our Thoughts and Passion, as Sighed it self; n2 cc n2 vhb av j n2, cc vvi p-acp j dt n1 p-acp po12 n2 cc n2, c-acp n1 pn31 n1; (2) sermon (DIV1) 5 Image 2
59 and not only Words, but even a Diversity of Sounds, are fitted by Nature to Express, and not only Words, but even a Diversity of Sounds, Are fitted by Nature to Express, cc xx av-j n2, cc-acp av dt n1 pp-f n2, vbr vvn p-acp n1 p-acp j, (2) sermon (DIV1) 5 Image 2
60 and to Excite very different Passions. and to Excite very different Passion. cc pc-acp vvb av j n2. (2) sermon (DIV1) 5 Image 2
61 Love, Joy, Admiration, Desire, Fear, Sorrow, Indignation, Revenge, give some distinguishing Notes and Accents to the very Voice, which no Art, Love, Joy, Admiration, Desire, fear, Sorrow, Indignation, Revenge, give Some distinguishing Notes and Accents to the very Voice, which no Art, n1, n1, n1, n1, vvb, np1-n, n1, n1, vvb d j-vvg n2 cc n2 p-acp dt j n1, r-crq dx n1, (2) sermon (DIV1) 5 Image 2
62 but Nature Teaches, and which betrays the Passion without speaking a Word; but Nature Teaches, and which betrays the Passion without speaking a Word; cc-acp n1 vvz, cc r-crq vvz dt n1 p-acp vvg dt n1; (2) sermon (DIV1) 5 Image 2
63 And such different Notes will also as forcibly imprint such Passions on our Minds, as they naturally represent, And such different Notes will also as forcibly imprint such Passion on our Minds, as they naturally represent, cc d j n2 vmb av a-acp av-j vvi d n2 p-acp po12 n2, c-acp pns32 av-j vvi, (2) sermon (DIV1) 5 Image 2
64 and that many times whether we will or no; and that many times whither we will or no; cc cst d n2 cs pns12 vmb cc uh-dx; (2) sermon (DIV1) 5 Image 2
65 which is a great secret in Nature, and shows an unaccountable Sympathy between Sounds and Passions, which are by turns the Natural Effects and Causes of each other: which is a great secret in Nature, and shows an unaccountable sympathy between Sounds and Passion, which Are by turns the Natural Effects and Causes of each other: r-crq vbz dt j j-jn p-acp n1, cc vvz dt j n1 p-acp n2 cc n2, r-crq vbr p-acp vvz dt j n2 cc n2 pp-f d n-jn: (2) sermon (DIV1) 5 Image 2
66 and there needs no other Proof what the Natural Power of Musick must be, to Raise and to Calm our Passions; and there needs no other Proof what the Natural Power of Music must be, to Raise and to Cam our Passion; cc a-acp vvz dx j-jn n1 r-crq dt j n1 pp-f n1 vmb vbi, pc-acp vvi cc pc-acp vvb po12 n2; (2) sermon (DIV1) 5 Image 2
67 And the Experience of all Mankind tells us, that thus it is; And the Experience of all Mankind tells us, that thus it is; cc dt n1 pp-f d n1 vvz pno12, cst av pn31 vbz; (2) sermon (DIV1) 5 Image 2
68 When the Composer knows how to fit Notes to Passions, which the Knowledge of Human Nature, not the meer proportion of Sounds must teach him. When the Composer knows how to fit Notes to Passion, which the Knowledge of Human Nature, not the mere proportion of Sounds must teach him. c-crq dt n1 vvz c-crq pc-acp vvi n2 p-acp n2, r-crq dt n1 pp-f j n1, xx dt j n1 pp-f n2 vmb vvi pno31. (2) sermon (DIV1) 5 Image 2
69 Without this, a Fine Piece of Musick is like a Company of Fine Words put together, without any great Sense or Meaning; Without this, a Fine Piece of Music is like a Company of Fine Words put together, without any great Sense or Meaning; p-acp d, dt j n1 pp-f n1 vbz av-j dt n1 pp-f j n2 vvd av, p-acp d j n1 cc vvg; (2) sermon (DIV1) 5 Image 2
70 they make a Fine Sound, and that is all. they make a Fine Found, and that is all. pns32 vvb dt j n1, cc d vbz d. (2) sermon (DIV1) 5 Image 2
71 Now if there be a Natural Sympathy, and Mutual Causality between Sounds and Passions, there is no doubt, Now if there be a Natural sympathy, and Mutual Causality between Sounds and Passion, there is no doubt, av cs pc-acp vbi dt j n1, cc j n1 p-acp n2 cc n2, pc-acp vbz dx n1, (2) sermon (DIV1) 6 Image 2
72 but True Devotional Musick will Excite or Heighten our Devotional Passions, as we daily see and complain, that Wanton and Amorous Aires are apt to kindle Wanton Fires; but True Devotional Music will Excite or Heighten our Devotional Passion, as we daily see and complain, that Wanton and Amoros Airs Are apt to kindle Wanton Fires; cc-acp j j n1 vmb vvb cc vvb po12 j n2, c-acp pns12 av-j vvb cc vvi, cst j-jn cc j n2 vbr j pc-acp vvi j-jn n2; (2) sermon (DIV1) 6 Image 2
73 For Nature will act like it self, whether you apply it to Good or to Bad Purposes. For Nature will act like it self, whither you apply it to Good or to Bad Purposes. c-acp n1 vmb vvi av-j pn31 n1, cs pn22 vvb pn31 p-acp j cc p-acp j n2. (2) sermon (DIV1) 6 Image 2
74 If there be no force in Musick to give a Good or Bad Tincture to the Mind, If there be no force in Music to give a Good or Bad Tincture to the Mind, cs pc-acp vbb dx n1 p-acp n1 pc-acp vvi dt j cc j n1 p-acp dt n1, (2) sermon (DIV1) 6 Image 2
75 Why do any men complain of Wanton Songs? They may then blame the Poet, but neither the Composer nor Singer; Why do any men complain of Wanton Songs? They may then blame the Poet, but neither the Composer nor Singer; q-crq vdb d n2 vvi pp-f j-jn n2? pns32 vmb av vvi dt n1, cc-acp dx dt n1 ccx n1; (2) sermon (DIV1) 6 Image 2
76 For the Musick, it seems, does no hurt: For the Music, it seems, does not hurt: c-acp dt n1, pn31 vvz, vdz xx vvi: (2) sermon (DIV1) 6 Image 2
77 if there be, Why do they Condemn Church-Musick, which will have as good an influence upon a Devout Mind, if there be, Why do they Condemn Church-Musick, which will have as good an influence upon a Devout Mind, cs pc-acp vbi, q-crq vdb pns32 vvb n1, r-crq vmb vhi p-acp j dt n1 p-acp dt j n1, (2) sermon (DIV1) 6 Image 2
78 as the other has a Bad One? as the other has a Bad One? c-acp dt n-jn vhz dt j pi? (2) sermon (DIV1) 6 Image 2
79 Why then should any Man think Musick improper for the Worship of God? It is a Natural Power, Why then should any Man think Music improper for the Worship of God? It is a Natural Power, q-crq av vmd d n1 vvb n1 j p-acp dt n1 pp-f np1? pn31 vbz dt j n1, (2) sermon (DIV1) 7 Image 2
80 though improved by Art, as most other Natural Powers are; though improved by Art, as most other Natural Powers Are; cs vvn p-acp n1, c-acp ds j-jn j n2 vbr; (2) sermon (DIV1) 7 Image 2
81 and all Natural Powers are made for the Worship and Service of God, as far as they are capable of serving him; and all Natural Powers Are made for the Worship and Service of God, as Far as they Are capable of serving him; cc d j n2 vbr vvn p-acp dt n1 cc n1 pp-f np1, c-acp av-j c-acp pns32 vbr j pp-f vvg pno31; (2) sermon (DIV1) 7 Image 2
82 which Musick is in a very high Degree, if it have such a Natural Power over our Passions, which Music is in a very high Degree, if it have such a Natural Power over our Passion, r-crq n1 vbz p-acp dt j j n1, cs pn31 vhb d dt j n1 p-acp po12 n2, (2) sermon (DIV1) 7 Image 2
83 as to Increase and Actuate, though it can't Create Devotion. Both Poetry and Musick were Originally used to Celebrate the Praises of God; as to Increase and Actuate, though it can't Create Devotion. Both Poetry and Music were Originally used to Celebrate the Praises of God; c-acp pc-acp vvi cc vvi, cs pn31 vmb|pn31 vvi n1. d n1 cc n1 vbdr av-j vvn pc-acp vvi dt n2 pp-f np1; (2) sermon (DIV1) 7 Image 2
84 lost their Glory, when they descended to meaner Subjects, but were Prophaned by a Prostitution to mens Lusts and Vices. lost their Glory, when they descended to meaner Subject's, but were Profaned by a Prostitution to men's Lustiest and Vices. vvn po32 n1, c-crq pns32 vvd p-acp jc n2-jn, cc-acp vbdr vvn p-acp dt n1 p-acp ng2 n2 cc n2. (2) sermon (DIV1) 8 Image 2
85 The first Account we have of Singing, is the Song of Moses, Exod. 15. when God had made the Children of Israel to pass through the Red-Sea on dry Ground, and had Drowned the AEgyptians ; The First Account we have of Singing, is the Song of Moses, Exod 15. when God had made the Children of Israel to pass through the Red sea on dry Ground, and had Drowned the egyptians; dt ord vvb pns12 vhb pp-f np1, vbz dt n1 pp-f np1, np1 crd c-crq np1 vhd vvn dt n2 pp-f np1 pc-acp vvi p-acp dt n1 p-acp j n1, cc vhd vvn dt njp2; (2) sermon (DIV1) 8 Image 2
86 and we can't have a more Ancient Account than this, which is the most Ancient History in the World. and we can't have a more Ancient Account than this, which is the most Ancient History in the World. cc pns12 vmb|pn31 vhb dt av-dc j vvb cs d, r-crq vbz dt av-ds j n1 p-acp dt n1. (2) sermon (DIV1) 8 Image 2
87 And throughout the Old Testament, both Vocal and Instrumental Musick, was not only used in the Worship of God; And throughout the Old Testament, both Vocal and Instrumental Music, was not only used in the Worship of God; cc p-acp dt j n1, d j cc j n1, vbds xx av-j vvn p-acp dt n1 pp-f np1; (2) sermon (DIV1) 8 Image 2
88 but this was the Chief, if not the only Use of it. This is acknowledged by all; but this was the Chief, if not the only Use of it. This is acknowledged by all; cc-acp d vbds dt j-jn, cs xx dt j n1 pp-f pn31. d vbz vvn p-acp d; (2) sermon (DIV1) 8 Image 2
89 but some will not allow it to be a Pattern for Christian Worship. but Some will not allow it to be a Pattern for Christian Worship. cc-acp d vmb xx vvi pn31 pc-acp vbi dt n1 p-acp njp n1. (2) sermon (DIV1) 8 Image 2
90 They reckon Musick among the Ceremonies of the Iewish Law, sitted to the Carnal State of that People, They reckon Music among the Ceremonies of the Jewish Law, sitted to the Carnal State of that People, pns32 vvb n1 p-acp dt n2 pp-f dt jp n1, vvn p-acp dt j n1 pp-f d n1, (2) sermon (DIV1) 8 Image 2
91 and Abrogated with the other Legal Ceremonies, by the more perfect Dispensation of the Gospel, which requires a more Spiritual Worship. and Abrogated with the other Legal Ceremonies, by the more perfect Dispensation of the Gospel, which requires a more Spiritual Worship. cc vvn p-acp dt j-jn j n2, p-acp dt av-dc j n1 pp-f dt n1, r-crq vvz dt av-dc j n1. (2) sermon (DIV1) 8 Image 2
92 But a few Words will shew, how unreasonable this Pretence is. But a few Words will show, how unreasonable this Pretence is. p-acp dt d n2 vmb vvi, c-crq j d n1 vbz. (2) sermon (DIV1) 8 Image 2
93 The Song of Moses and Miriam was before the giving of the Law, and therefore no part of it; The Song of Moses and Miriam was before the giving of the Law, and Therefore no part of it; dt n1 pp-f np1 cc np1 vbds p-acp dt vvg pp-f dt n1, cc av dx n1 pp-f pn31; (2) sermon (DIV1) 9 Image 2
94 and though this is the first time we Read of Singing, there is no Reason to think, That this was the first beginning of it. and though this is the First time we Read of Singing, there is no Reason to think, That this was the First beginning of it. cc cs d vbz dt ord n1 pns12 vvb pp-f vvg, pc-acp vbz dx n1 pc-acp vvi, cst d vbds dt ord n1 pp-f pn31. (2) sermon (DIV1) 9 Image 2
95 We Read of no Institution of Singing, though we do of Singers; that Singing seems as Ancient and Natural, as Publick Worship. We Read of no Institution of Singing, though we do of Singers; that Singing seems as Ancient and Natural, as Public Worship. pns12 vvb pp-f dx n1 pp-f vvg, cs pns12 vdb pp-f n2; d n-vvg vvz p-acp j cc j, c-acp j n1. (2) sermon (DIV1) 9 Image 2
96 But suppose Singing had been part of the Mosaical Law; But suppose Singing had been part of the Mosaical Law; p-acp vvb np1 vhd vbn n1 pp-f dt j n1; (2) sermon (DIV1) 10 Image 2
97 the Gospel of our Saviour Abrogates nothing of that Law, but such Types as receive their Accomplishment in Christ, the Gospel of our Saviour Abrogates nothing of that Law, but such Types as receive their Accomplishment in christ, dt n1 pp-f po12 n1 vvz pix pp-f d n1, cc-acp d n2 c-acp vvb po32 n1 p-acp np1, (2) sermon (DIV1) 10 Image 2
98 or such Appendant Ceremonies as were meer Signs and Figures of an Evangelical Righteousness: or such Appendant Ceremonies as were mere Signs and Figures of an Evangelical Righteousness: cc d j-jn n2 c-acp vbdr j n2 cc n2 pp-f dt np1 n1: (2) sermon (DIV1) 10 Image 2
99 But what is Singing a Type of, any more than Speaking? For it is only a more Harmonious and Emphatical way of Speaking; But what is Singing a Type of, any more than Speaking? For it is only a more Harmonious and Emphatical Way of Speaking; cc-acp q-crq vbz vvg dt n1 pp-f, d dc cs vvg? p-acp pn31 vbz av-j dt av-dc j cc j n1 pp-f vvg; (2) sermon (DIV1) 10 Image 2
100 and I see no Reason, Why men may not reject Vocal Prayer, as well as Vocal Musick, and I see no Reason, Why men may not reject Vocal Prayer, as well as Vocal Music, cc pns11 vvb dx n1, q-crq n2 vmb xx vvi j n1, c-acp av c-acp j n1, (2) sermon (DIV1) 10 Image 2
101 because they were both used by the Iews. Whatever Objections are now made against Church-Musick, which I have not now Time particularly to Examine, were as good Objections in David 's Time, as they are now; Because they were both used by the Iews. Whatever Objections Are now made against Church-Musick, which I have not now Time particularly to Examine, were as good Objections in David is Time, as they Are now; c-acp pns32 vbdr d vvn p-acp dt np2. r-crq n2 vbr av vvn p-acp n1, r-crq pns11 vhb xx av n1 av-j p-acp vvb, vbdr a-acp j n2 p-acp np1 vbz n1, c-acp pns32 vbr av; (2) sermon (DIV1) 10 Image 2
102 and yet then Prophets Composed Hymns, and Prophets set the Tunes; and yet then prophets Composed Hymns, and prophets Set the Tunis; cc av av n2 vvn n2, cc n2 vvd dt n2; (2) sermon (DIV1) 10 Image 2
103 for so the Chief Musicians to whom David directs his Psalms, as the Titles of some of them Express, were Prophets as well as Musicians; for so the Chief Musicians to whom David directs his Psalms, as the Titles of Some of them Express, were prophets as well as Musicians; c-acp av dt j-jn n2 p-acp r-crq np1 vvz po31 n2, c-acp dt n2 pp-f d pp-f pno32 j, vbdr n2 a-acp av c-acp n2; (2) sermon (DIV1) 10 Image 2
104 and methinks Men should speak more favourably of such Practices as were under the Direction and Government of Inspired men. and methinks Men should speak more favourably of such Practices as were under the Direction and Government of Inspired men. cc vvz n2 vmd vvi av-dc av-j pp-f d n2 c-acp vbdr p-acp dt n1 cc n1 pp-f j-vvn n2. (2) sermon (DIV1) 10 Image 2
105 In the Vision of the Prophet Isaiah, 6 Ch. 1, 2, 3, v. The Scraphims are represented crying one to another, Holy, holy, holy, is the Lord of Hosts, Heaven and Earth are full of his Glory. In the Vision of the Prophet Isaiah, 6 Christ 1, 2, 3, v. The Scraphims Are represented crying one to Another, Holy, holy, holy, is the Lord of Hosts, Heaven and Earth Are full of his Glory. p-acp dt n1 pp-f dt n1 np1, crd np1 crd, crd, crd, n1 dt np2 vbr vvn vvg pi p-acp n-jn, j, j, j, vbz dt n1 pp-f n2, n1 cc n1 vbr j pp-f po31 n1. (2) sermon (DIV1) 11 Image 2
106 This is acknowledged to be a great Example of Antiphonal Singing, in which One Answers another. This is acknowledged to be a great Exampl of Antiphonal Singing, in which One Answers Another. d vbz vvn pc-acp vbi dt j n1 pp-f j n-vvg, p-acp r-crq crd n2 j-jn. (2) sermon (DIV1) 11 Image 2
107 But then they say, this plainly refers to the Ancient Temple-Worship, and must not be admitted a Precedent for Christian Practice. But then they say, this plainly refers to the Ancient Temple worship, and must not be admitted a Precedent for Christian Practice. p-acp av pns32 vvb, d av-j vvz p-acp dt j n1, cc vmb xx vbi vvn dt n1 p-acp njp n1. (2) sermon (DIV1) 11 Image 2
108 But if the Temple-Worship be a fit Precedent for the Worship of Angels, Why may it not be a Precedent for the Worship of Christians? Whose Worship, But if the Temple worship be a fit Precedent for the Worship of Angels, Why may it not be a Precedent for the Worship of Christians? Whose Worship, cc-acp cs dt n1 vbb dt j n1 p-acp dt n1 pp-f n2, q-crq vmb pn31 xx vbi dt n1 p-acp dt n1 pp-f np1? rg-crq n1, (2) sermon (DIV1) 11 Image 2
109 as Pure and Spiritual as it is, falls vastly short of Angelical Worship. as Pure and Spiritual as it is, falls vastly short of Angelical Worship. c-acp j cc j c-acp pn31 vbz, vvz av-j j pp-f j n1. (2) sermon (DIV1) 11 Image 2
110 But do not the Angels then thus Worship God in Heaven? This would be a New Objection against our Liturgy, never thought of before, which in the Te Deum teaches us to Sing, To Thee all Angels cry aloud, the heavens and all the powers therein. But do not the Angels then thus Worship God in Heaven? This would be a New Objection against our Liturgy, never Thought of before, which in the Te God Teaches us to Sing, To Thee all Angels cry aloud, the heavens and all the Powers therein. cc-acp vdb xx dt n2 av av n1 np1 p-acp n1? d vmd vbi dt j n1 p-acp po12 n1, av-x vvd pp-f a-acp, r-crq p-acp dt fw-la fw-la vvz pno12 pc-acp vvi, p-acp pno21 d n2 vvb av, dt n2 cc d dt n2 av. (2) sermon (DIV1) 11 Image 2
111 To Thee Cherubin and Seraphin continually do cry, Holy, Holy, Holy, Lord God of Sabbaoth. Heaven and Earth are full of the Majesty of thy Glory. To Thee Cherubin and Seraphin continually do cry, Holy, Holy, Holy, Lord God of Sabbaoth. Heaven and Earth Are full of the Majesty of thy Glory. p-acp pno21 n1 cc np1 av-j vdb vvi, j, j, j, n1 np1 pp-f n1. n1 cc n1 vbr j pp-f dt n1 pp-f po21 n1. (2) sermon (DIV1) 12 Image 2
112 And if the Angels thus Sing in Heaven, surely the Precedent is not unworthy of the Christian Church on Earth. And if the Angels thus Sing in Heaven, surely the Precedent is not unworthy of the Christian Church on Earth. cc cs dt n2 av vvi p-acp n1, av-j dt n1 vbz xx j pp-f dt njp n1 p-acp n1. (2) sermon (DIV1) 15 Image 2
113 The like Representation we meet with of the Four Beasts, and Twenty four Elders, Rev. 4. And the same Answer is given to it, That the Images in the Apocalyptick Visions are fetched from the Law, and not from the Gospel. The like Representation we meet with of the Four Beasts, and Twenty four Elders, Rev. 4. And the same Answer is given to it, That the Images in the Apocalyptic Visions Are fetched from the Law, and not from the Gospel. dt j n1 pns12 vvb p-acp pp-f dt crd n2, cc crd crd n2-jn, n1 crd cc dt d n1 vbz vvn p-acp pn31, cst dt n2 p-acp dt j-jn n2 vbr vvn p-acp dt n1, cc xx p-acp dt n1. (2) sermon (DIV1) 16 Image 2
114 But whence soever these Images were Originally taken, this Book was Directed to the Christian Churches, But whence soever these Images were Originally taken, this Book was Directed to the Christian Churches, cc-acp q-crq av d n2 vbdr av-j vvn, d n1 vbds vvn p-acp dt njp n2, (2) sermon (DIV1) 16 Image 2
115 and therefore was a Rule and Precedent for them. and Therefore was a Rule and Precedent for them. cc av vbds dt n1 cc n1 p-acp pno32. (2) sermon (DIV1) 16 Image 2
116 It all along describes the State of the Christian, not of the Iewish Church, and therefore their Worship too: It all along describes the State of the Christian, not of the Jewish Church, and Therefore their Worship too: pn31 d a-acp vvz dt n1 pp-f dt njp, xx pp-f dt jp n1, cc av po32 n1 av: (2) sermon (DIV1) 16 Image 2
117 And if we look into the Fifth Chapter, we shall find these Four Beasts, and Twenty Four Elders were Christians, who were Redeemed by the Blood of the Lamb, And if we look into the Fifth Chapter, we shall find these Four Beasts, and Twenty Four Elders were Christians, who were Redeemed by the Blood of the Lamb, cc cs pns12 vvb p-acp dt ord n1, pns12 vmb vvi d crd n2, cc crd crd n2-jn vbdr np1, r-crq vbdr j-vvn p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 16 Image 2
118 and Sung the Song of the Lamb; Thou art worthy to take the Book, and to open the Seals thereof; and Sung the Song of the Lamb; Thou art worthy to take the Book, and to open the Seals thereof; cc vvn dt n1 pp-f dt n1; pns21 vb2r j pc-acp vvi dt n1, cc pc-acp vvi dt n2 av; (2) sermon (DIV1) 16 Image 2
119 for thou wast Slain, and hast Redeemed us to God, out of every Kindred, and Tongue, for thou wast Slave, and hast Redeemed us to God, out of every Kindred, and Tongue, c-acp pns21 vbd2s vvn, cc vvb j-vvn pno12 p-acp np1, av pp-f d n1, cc n1, (2) sermon (DIV1) 16 Image 2
120 and People, and Nation, and hast made us unto our God Kings and Priests, and we shall Reign upon the Earth, Ver. 9, 10. This I take to be a Christian Hymn, and People, and nation, and hast made us unto our God Kings and Priests, and we shall Reign upon the Earth, Ver. 9, 10. This I take to be a Christian Hymn, cc n1, cc n1, cc vh2 vvn pno12 p-acp po12 np1 n2 cc n2, cc pns12 vmb vvi p-acp dt n1, np1 crd, crd d pns11 vvb pc-acp vbi dt njp n1, (2) sermon (DIV1) 16 Image 2
121 and therefore a Pattern for Christian Worship. and Therefore a Pattern for Christian Worship. cc av dt n1 p-acp njp n1. (2) sermon (DIV1) 16 Image 2
122 And as much as some Smile at the Conceit, I can't but think, That the General Exhortations in the New Testament, to Sing to God, To admonish one another in Psalms, And as much as Some Smile At the Conceit, I can't but think, That the General Exhortations in the New Testament, to Sing to God, To admonish one Another in Psalms, cc p-acp d c-acp d n1 p-acp dt n1, pns11 vmb|pn31 p-acp vvb, cst dt j n2 p-acp dt j n1, pc-acp vvi p-acp np1, pc-acp vvi pi j-jn p-acp n2, (2) sermon (DIV1) 17 Image 2
123 and Hymns, and Spiritual Songs, Singing and Making Melody in our Hearts to the Lord ; and Hymns, and Spiritual Songs, Singing and Making Melody in our Hearts to the Lord; cc n2, cc j n2, vvg cc vvg n1 p-acp po12 n2 p-acp dt n1; (2) sermon (DIV1) 17 Image 2
124 Though they are not an Apostolical Institution of a Quire, nor do prescribe the particular Forms of Cathedral Worship; Though they Are not an Apostolical Institution of a Choir, nor do prescribe the particular Forms of Cathedral Worship; cs pns32 vbr xx dt j n1 pp-f dt n1, ccx vdb vvb dt j n2 pp-f n1 n1; (2) sermon (DIV1) 17 Image 2
125 yet they justify it all, as far as it is fitted to the True Ends of Devotion; yet they justify it all, as Far as it is fitted to the True Ends of Devotion; av pns32 vvb pn31 d, c-acp av-j c-acp pn31 vbz vvn p-acp dt j n2 pp-f n1; (2) sermon (DIV1) 17 Image 2
126 for the Apostles knew after what manner they Sung in the Iewish Church; for the Apostles knew After what manner they Sung in the Jewish Church; p-acp dt n2 vvd p-acp r-crq n1 pns32 vvn p-acp dt jp n1; (2) sermon (DIV1) 17 Image 2
127 and had this been so unfit, as is pretended for Christian Worship, they would not have Exhorted Christians to Sing, without giving them a Caution against Iewish Singing. and had this been so unfit, as is pretended for Christian Worship, they would not have Exhorted Christians to Sing, without giving them a Caution against Jewish Singing. cc vhd d vbn av j, c-acp vbz vvn p-acp njp n1, pns32 vmd xx vhi vvn np1 pc-acp vvi, p-acp vvg pno32 dt n1 p-acp jp vvg. (2) sermon (DIV1) 17 Image 2
128 And now it does not seem to me much to the purpose, to Enquire whether this Practice was for any time intermitted in the Christian Church; And now it does not seem to me much to the purpose, to Inquire whither this Practice was for any time intermitted in the Christian Church; cc av pn31 vdz xx vvi p-acp pno11 av-d p-acp dt n1, pc-acp vvi cs d n1 vbds p-acp d n1 vvn p-acp dt njp n1; (2) sermon (DIV1) 18 Image 2
129 and When, and upon What Occasion it was Restored; and When, and upon What Occasion it was Restored; cc c-crq, cc p-acp q-crq n1 pn31 vbds vvn; (2) sermon (DIV1) 18 Image 2
130 For if what I have now Discoursed hold good, it justifies the Use of Musick in Religious Worship, whenever it can be had; For if what I have now Discoursed hold good, it Justifies the Use of Music in Religious Worship, whenever it can be had; c-acp cs r-crq pns11 vhb av vvn vvb j, pn31 vvz dt n1 pp-f n1 p-acp j n1, av pn31 vmb vbi vhn; (2) sermon (DIV1) 18 Image 2
131 though there may be some Times and Circumstances, which will not allow it. though there may be Some Times and circumstances, which will not allow it. c-acp pc-acp vmb vbi d n2 cc n2, r-crq vmb xx vvi pn31. (2) sermon (DIV1) 18 Image 2
132 Though it could be certainly proved, That this was disused for the First Three Centuries in the Christian Church, Though it could be Certainly proved, That this was disused for the First Three Centuries in the Christian Church, cs pn31 vmd vbi av-j vvn, cst d vbds vvn p-acp dt ord crd n2 p-acp dt njp n1, (2) sermon (DIV1) 18 Image 2
133 while they were under a State of Persecution: This would be no greater Argument to me against Cathedral-Worship, than it is against Cathedral-Churches: while they were under a State of Persecution: This would be no greater Argument to me against Cathedral-Worship, than it is against Cathedral-Churches: cs pns32 vbdr p-acp dt n1 pp-f n1: d vmd vbi dx jc n1 p-acp pno11 p-acp n1, cs pn31 vbz p-acp n2: (2) sermon (DIV1) 18 Image 2
134 The Poverty and Afflicted State of the Church at that Time would allow neither; but Prosperity by Degrees restored them to both. The Poverty and Afflicted State of the Church At that Time would allow neither; but Prosperity by Degrees restored them to both. dt n1 cc j-vvn n1 pp-f dt n1 p-acp d n1 vmd vvi dx; cc-acp n1 p-acp n2 vvn pno32 p-acp d. (2) sermon (DIV1) 18 Image 2
135 We may as well Argue against the Use of Musick in the Iewish Church, because under the Babylonish Captivity they hung their Harps upon the Willows, We may as well Argue against the Use of Music in the Jewish Church, Because under the Babylonish Captivity they hung their Harps upon the Willows, pns12 vmb a-acp av vvb p-acp dt n1 pp-f n1 p-acp dt jp n1, c-acp p-acp dt np1 n1 pns32 vvd po32 n2 p-acp dt n2, (2) sermon (DIV1) 18 Image 2
136 and refused to Sing the Songs of Sion in a Strange Land, to those who carried them away Captives. and refused to Sing the Songs of Sion in a Strange Land, to those who carried them away Captives. cc vvd pc-acp vvi dt n2 pp-f np1 p-acp dt j n1, p-acp d r-crq vvd pno32 av n2-jn. (2) sermon (DIV1) 18 Image 2
137 The Primitive Christians in those Days never declared their dislike of this way of Worship, but their Condition would not bear it. The Primitive Christians in those Days never declared their dislike of this Way of Worship, but their Condition would not bear it. dt j np1 p-acp d n2 av-x vvd po32 n1 pp-f d n1 pp-f n1, cc-acp po32 n1 vmd xx vvi pn31. (2) sermon (DIV1) 18 Image 2
138 No Christian will deny, That Singing the Praises of God and their Saviour, was always a Principal part of Christian Worship, No Christian will deny, That Singing the Praises of God and their Saviour, was always a Principal part of Christian Worship, uh-dx np1 vmb vvi, cst vvg dt n2 pp-f np1 cc po32 n1, vbds av dt j-jn n1 pp-f njp n1, (2) sermon (DIV1) 18 Image 2
139 and therefore was the Worship of the Primitive Christians, unless they were Defective in a Principal Part of Worship; and Therefore was the Worship of the Primitive Christians, unless they were Defective in a Principal Part of Worship; cc av vbds dt n1 pp-f dt j np1, cs pns32 vbdr j p-acp dt j-jn n1 pp-f n1; (2) sermon (DIV1) 18 Image 2
140 so that the only Dispute can be about the manner of Singing; and the Chief thing Objected, is the Antiphonal way of Singing ; so that the only Dispute can be about the manner of Singing; and the Chief thing Objected, is the Antiphonal Way of Singing; av cst dt j vvb vmb vbi p-acp dt n1 pp-f vvg; cc dt j-jn n1 vvn, vbz dt j n1 pp-f j-vvg; (2) sermon (DIV1) 18 Image 2
141 which is acknowledged to have been used in the Iewish Church, and therefore has the same Authority that Singing has: which is acknowledged to have been used in the Jewish Church, and Therefore has the same authority that Singing has: r-crq vbz vvn pc-acp vhi vbn vvn p-acp dt jp n1, cc av vhz dt d n1 cst vvg vhz: (2) sermon (DIV1) 18 Image 2
142 But yet I will yield the Cause, if any Man can give me a good reason, But yet I will yield the Cause, if any Man can give me a good reason, cc-acp av pns11 vmb vvi dt n1, cs d n1 vmb vvi pno11 dt j n1, (2) sermon (DIV1) 18 Image 2
143 Why it should be very Lawful, and an Excellent Part of Religion, for a hundred Men, suppose, to Sing a whole Psalm together; Why it should be very Lawful, and an Excellent Part of Religion, for a hundred Men, suppose, to Sing a Whole Psalm together; c-crq pn31 vmd vbi av j, cc dt j n1 pp-f n1, p-acp dt crd n2, vvb, pc-acp vvi dt j-jn n1 av; (2) sermon (DIV1) 18 Image 2
144 but very Unlawful and a Corruption of Religion, to Sing it Alternately; Fifty to Sing One Verse, and Fifty the Next; but very Unlawful and a Corruption of Religion, to Sing it Alternately; Fifty to Sing One Verse, and Fifty the Next; cc-acp av j-u cc dt n1 pp-f n1, pc-acp vvi pn31 av-j; crd pc-acp vvi crd n1, cc crd dt ord; (2) sermon (DIV1) 18 Image 2
145 when by their Answering each other, they mutually Excite each other's Devotion, and signify the Consent and Union of their Prayers and Praises in the Whole. when by their Answering each other, they mutually Excite each other's Devotion, and signify the Consent and union of their Prayers and Praises in the whole. q-crq p-acp po32 vvg d n-jn, pns32 av-j vvb d ng1-jn n1, cc vvi dt vvb cc n1 pp-f po32 n2 cc n2 p-acp dt j-jn. (2) sermon (DIV1) 18 Image 2
146 But setting aside the Afflicted State of the Christian Church, the Profess'd Enemies of Cathedral-Worship allow us as Great and Early Authorities as we desire. But setting aside the Afflicted State of the Christian Church, the Professed Enemies of Cathedral-Worship allow us as Great and Early Authorities as we desire. p-acp vvg av dt j-vvn n1 pp-f dt njp n1, dt vvn n2 pp-f n1 vvb pno12 p-acp j cc j n2 c-acp pns12 vvb. (2) sermon (DIV1) 19 Image 2
147 St. Basil, St. Ambrose, and St. Chrysostom, always will be Venerable Names. Saint Basil, Saint Ambrose, and Saint Chrysostom, always will be Venerable Names. n1 np1, n1 np1, cc n1 np1, av vmb vbi j n2. (2) sermon (DIV1) 19 Image 2
148 The Church was restored to Peace but in the Fourth Century, and then this Worship revived, The Church was restored to Peace but in the Fourth Century, and then this Worship revived, dt n1 vbds vvn p-acp n1 cc-acp p-acp dt ord n1, cc av d n1 vvn, (2) sermon (DIV1) 19 Image 2
149 and that by the Authority and Example of as Great and Good Men as any the Church had. and that by the authority and Exampl of as Great and Good Men as any the Church had. cc cst p-acp dt n1 cc n1 pp-f a-acp j cc j n2 c-acp d dt n1 vhd. (2) sermon (DIV1) 19 Image 2
150 That Erasmus himself, and many Reformers, were great Enemies to this way of Worship, as it was then Practised in the Church of Rome, is no great Wonder, That Erasmus himself, and many Reformers, were great Enemies to this Way of Worship, as it was then Practised in the Church of Rome, is no great Wonder, cst np1 px31, cc d n2, vbdr j n2 p-acp d n1 pp-f n1, c-acp pn31 vbds av j-vvn p-acp dt n1 pp-f np1, vbz dx j n1, (2) sermon (DIV1) 20 Image 2
151 when their Hymns, as well as their Prayers, being performed in an unknown Tongue, all their Singing was meer Noise, which could contribute nothing to Devotion. when their Hymns, as well as their Prayers, being performed in an unknown Tongue, all their Singing was mere Noise, which could contribute nothing to Devotion. c-crq po32 n2, c-acp av c-acp po32 n2, vbg vvn p-acp dt j n1, d po32 n-vvg vbds j n1, r-crq vmd vvi pix p-acp n1. (2) sermon (DIV1) 20 Image 2
152 But this is no greater Argument against our English Hymns and Anthems, than against our English Prayers. But this is no greater Argument against our English Hymns and Anthems, than against our English Prayers. p-acp d vbz dx jc n1 p-acp po12 np1 n2 cc n2, cs p-acp po12 np1 n2. (2) sermon (DIV1) 20 Image 2
153 If they meant any thing more, we must demand their Reasons; If they meant any thing more, we must demand their Reasons; cs pns32 vvd d n1 av-dc, pns12 vmb vvi po32 n2; (2) sermon (DIV1) 20 Image 2
154 For as for Authority, our own Reformers, and Reformation have, and that deservedly, a much greater Authority in the World. For as for authority, our own Reformers, and Reformation have, and that deservedly, a much greater authority in the World. c-acp c-acp p-acp n1, po12 d n2, cc n1 vhb, cc cst av-vvn, dt av-d jc n1 p-acp dt n1. (2) sermon (DIV1) 20 Image 2
155 But I must hasten to a Conclusion, Which brings me to the Third Thing I proposed, But I must hasten to a Conclusion, Which brings me to the Third Thing I proposed, cc-acp pns11 vmb vvi p-acp dt n1, r-crq vvz pno11 p-acp dt ord n1 pns11 vvd, (2) sermon (DIV1) 21 Image 2
156 How Musick may and ought to be improved to the Purposes of Devotion: And here I must beg leave to speak something briefly to Three Sorts of Men; Composers, Singers, and Hearers ; How Music may and ought to be improved to the Purposes of Devotion: And Here I must beg leave to speak something briefly to Three Sorts of Men; Composers, Singers, and Hearers; c-crq n1 vmb cc pi pc-acp vbi vvn p-acp dt n2 pp-f n1: cc av pns11 vmb vvi n1 pc-acp vvi pi av-j p-acp crd n2 pp-f n2; n2, n2, cc n2; (2) sermon (DIV1) 21 Image 2
157 which will serve for the Application of the Whole. First, As for Composers, Those who set our Hymns and Anthems to Musical Notes. which will serve for the Application of the whole. First, As for Composers, Those who Set our Hymns and Anthems to Musical Notes. r-crq vmb vvi p-acp dt n1 pp-f dt j-jn. ord, a-acp p-acp n2, d r-crq vvd po12 n2 cc n2 p-acp j n2. (2) sermon (DIV1) 21 Image 2
158 I do not pretend to Skill in Musick, much less to be able to Teach such great Masters as this Age hath Bred; I do not pretend to Skill in Music, much less to be able to Teach such great Masters as this Age hath Bred; pns11 vdb xx vvi p-acp n1 p-acp n1, av-d av-dc pc-acp vbi j pc-acp vvi d j n2 p-acp d n1 vhz vvn; (2) sermon (DIV1) 22 Image 2
159 but I hope in some Measure I do, and may be allowed to Understand and Teach Devotion, which is all I intend in This; but I hope in Some Measure I do, and may be allowed to Understand and Teach Devotion, which is all I intend in This; cc-acp pns11 vvb p-acp d n1 pns11 vdb, cc vmb vbi vvn p-acp vvb cc vvb n1, r-crq vbz d pns11 vvb p-acp d; (2) sermon (DIV1) 22 Image 2
160 for that which according to all the Rules of Art must be allowed for Excellent Musick, may not always be proper for Devotion. for that which according to all the Rules of Art must be allowed for Excellent Music, may not always be proper for Devotion. p-acp d r-crq vvg p-acp d dt n2 pp-f n1 vmb vbi vvn p-acp j n1, vmb xx av vbi j p-acp n1. (2) sermon (DIV1) 22 Image 2
161 It is a great Mistake in Composing Hymns, and Anthems, to consider only what Notes are Musical, It is a great Mistake in Composing Hymns, and Anthems, to Consider only what Notes Are Musical, pn31 vbz dt j n1 p-acp vvg n2, cc n2, pc-acp vvi av-j r-crq n2 vbr j, (2) sermon (DIV1) 23 Image 2
162 and will Delight and Entertain the Hearers; and will Delight and Entertain the Hearers; cc vmb n1 cc vvi dt n2; (2) sermon (DIV1) 23 Image 2
163 The true Rule is, What Notes are most proper to Excite or Quicken such Passions of Devotion, The true Rule is, What Notes Are most proper to Excite or Quicken such Passion of Devotion, dt j n1 vbz, q-crq n2 vbr av-ds j p-acp vvb cc vvb d n2 pp-f n1, (2) sermon (DIV1) 23 Image 2
164 as the Words of the Hymn or Anthem Express. as the Words of the Hymn or Anthem Express. c-acp dt n2 pp-f dt n1 cc n1 j. (2) sermon (DIV1) 23 Image 2
165 This indeed can't be done without Skill in Musick, but true Devotion is the best Directer of that Skill; This indeed can't be done without Skill in Music, but true Devotion is the best Directer of that Skill; np1 av vmb|pn31 vbi vdn p-acp n1 p-acp n1, cc-acp j n1 vbz dt js n1 pp-f d n1; (2) sermon (DIV1) 23 Image 2
166 for a Devout Mind will judge of the Devotion, as a Skilful Ear does of the Musick of Sounds: for a Devout Mind will judge of the Devotion, as a Skilful Ear does of the Music of Sounds: p-acp dt j n1 vmb vvi pp-f dt n1, c-acp dt j n1 vdz pp-f dt n1 pp-f n2: (2) sermon (DIV1) 23 Image 2
167 That the most certain way for the greatest Masters to Compose such Hymns and Anthems as are fit for the Worship of God, That the most certain Way for the greatest Masters to Compose such Hymns and Anthems as Are fit for the Worship of God, cst dt av-ds j n1 p-acp dt js n2 pc-acp vvi d n2 cc n2 c-acp vbr j p-acp dt n1 pp-f np1, (2) sermon (DIV1) 23 Image 2
168 and may best serve the Devotions of Christians, is to work their own Minds first into all those Heights and Flames of Devotion, which they are to Express in Sounds: and may best serve the Devotions of Christians, is to work their own Minds First into all those Heights and Flames of Devotion, which they Are to Express in Sounds: cc vmb av-js vvi dt n2 pp-f np1, vbz pc-acp vvi po32 d n2 ord p-acp d d n2 cc n2 pp-f n1, r-crq pns32 vbr p-acp j p-acp n2: (2) sermon (DIV1) 23 Image 2
169 which they will find a double Advantage in; it will make them Good Christians, and Admirable Composers of Church-Musick. which they will find a double Advantage in; it will make them Good Christians, and Admirable Composers of Church-Musick. r-crq pns32 vmb vvi dt j-jn n1 p-acp; pn31 vmb vvi pno32 j np1, cc j n2 pp-f n1. (2) sermon (DIV1) 23 Image 2
170 A Devout Ear without any great Skill in Musick, soon finds the want of this. A Devout Ear without any great Skill in Music, soon finds the want of this. dt j n1 p-acp d j n1 p-acp n1, av vvz dt n1 pp-f d. (2) sermon (DIV1) 24 Image 2
171 A Grave, Serious Mind, which is the true Temper of Devotion, is disturbed by Light and Airy Compositions, which disperse the Thoughts, A Grave, Serious Mind, which is the true Temper of Devotion, is disturbed by Light and Airy Compositions, which disperse the Thoughts, dt j, j n1, r-crq vbz dt j vvi pp-f n1, vbz vvn p-acp n1 cc j n2, r-crq vvb dt n2, (2) sermon (DIV1) 25 Image 2
172 and give a Gay and Frisking Motion to the Spirits, and call the Mind off from the Praises of God, to attend meerly to the agreeable Variety of Sounds, which is all that can be expected from such Sounds as have nothing of Devotion in them: and give a Gay and Frisking Motion to the Spirits, and call the Mind off from the Praises of God, to attend merely to the agreeable Variety of Sounds, which is all that can be expected from such Sounds as have nothing of Devotion in them: cc vvi dt j cc vvg n1 p-acp dt n2, cc vvb dt n1 a-acp p-acp dt n2 pp-f np1, pc-acp vvi av-j p-acp dt j n1 pp-f n2, r-crq vbz d cst vmb vbi vvn p-acp d n2 c-acp vhb pix pp-f n1 p-acp pno32: (2) sermon (DIV1) 25 Image 2
173 Which is so much the worse still, when, (as is now grown very common in such Compositions) they are clogged with Needless and Endless Repetitions. Which is so much the Worse still, when, (as is now grown very Common in such Compositions) they Are clogged with Needless and Endless Repetitions. r-crq vbz av av-d dt jc av, c-crq, (c-acp vbz av vvn av j p-acp d n2) pns32 vbr vvn p-acp j cc j n2. (2) sermon (DIV1) 25 Image 2
174 A Repetition serves only to give an Emphasis, and it requires a great Judgment to place it Right; A Repetition serves only to give an Emphasis, and it requires a great Judgement to place it Right; dt n1 vvz av-j pc-acp vvi dt n1, cc pn31 vvz dt j n1 pc-acp vvi pn31 av-jn; (2) sermon (DIV1) 25 Image 2
175 and is very Absurd, when it is placed Wrong; but we often see, that there is too little Regard had to this; and is very Absurd, when it is placed Wrong; but we often see, that there is too little Regard had to this; cc vbz av j, c-crq pn31 vbz vvn j-jn; cc-acp pns12 av vvb, cst pc-acp vbz av j n1 vhd p-acp d; (2) sermon (DIV1) 25 Image 2
176 The Skill of Altering Notes is the whole Design, which, when there is not very great occasion for it, is like School-Boys, Varying Phrases, or like Ringing the Changes; The Skill of Altering Notes is the Whole Design, which, when there is not very great occasion for it, is like Schoolboys, Varying Phrases, or like Ringing the Changes; dt n1 pp-f j-vvg n2 vbz dt j-jn n1, r-crq, c-crq pc-acp vbz xx av j n1 p-acp pn31, vbz j n2, vvg n2, cc av-j vvg dt n2; (2) sermon (DIV1) 25 Image 2
177 which how Entertaining soever it be, when we have nothing to do but to attend to Sounds, is yet very Nauseous and Offensive to Devout Minds in Religious Worship. which how Entertaining soever it be, when we have nothing to do but to attend to Sounds, is yet very Nauseous and Offensive to Devout Minds in Religious Worship. r-crq q-crq vvg av pn31 vbb, c-crq pns12 vhb pix pc-acp vdi cc-acp pc-acp vvi p-acp n2, vbz av av j cc j p-acp j n2 p-acp j n1. (2) sermon (DIV1) 25 Image 2
178 I thank God, the Ordinary Service of our Church is very Grave and Solemn, and well fitted to Devotion: I thank God, the Ordinary Service of our Church is very Grave and Solemn, and well fitted to Devotion: pns11 vvb np1, dt j n1 pp-f po12 n1 vbz av j cc j, cc av vvn p-acp n1: (2) sermon (DIV1) 25 Image 2
179 And as for more Modern Compositions, the Governors of Churches ought to take care to receive nothing into the Worship of God, And as for more Modern Compositions, the Governors of Churches ought to take care to receive nothing into the Worship of God, cc c-acp p-acp av-dc j n2, dt n2 pp-f n2 vmd pc-acp vvi n1 pc-acp vvi pix p-acp dt n1 pp-f np1, (2) sermon (DIV1) 25 Image 2
180 but what is fitted to serve Devotion; and this would Effectually Answer the greatest Objections against Church-Musick. but what is fitted to serve Devotion; and this would Effectually Answer the greatest Objections against Church-Musick. cc-acp q-crq vbz vvn pc-acp vvi n1; cc d vmd av-j vvi dt js n2 p-acp n1. (2) sermon (DIV1) 25 Image 2
181 Secondly, As for those who are Employed in Singing the Church-Service and Anthems, to assist the Devotions of the Congregation, it certainly becomes them to behave themselves very Devoutly in it. Secondly, As for those who Are Employed in Singing the Church-Service and Anthems, to assist the Devotions of the Congregation, it Certainly becomes them to behave themselves very Devoutly in it. ord, a-acp p-acp d r-crq vbr vvn p-acp vvg dt n1 cc n2, pc-acp vvi dt n2 pp-f dt n1, pn31 av-j vvz pno32 pc-acp vvi px32 av av-j p-acp pn31. (2) sermon (DIV1) 26 Image 2
182 Musical Instruments, which have no Life and Sense, may Minister to our Devotions, though they are capable of none themselves; Musical Instruments, which have no Life and Sense, may Minister to our Devotions, though they Are capable of none themselves; j n2, r-crq vhb dx n1 cc n1, vmb vvi p-acp po12 n2, cs pns32 vbr j pp-f pix px32; (2) sermon (DIV1) 26 Image 2
183 but it gives great Offence and Scandal, to see those who are daily Employed in the Singing Praises to God, to shew no Signs of Devotion in themselves, much more by an irreverent Behaviour to betray great Symptoms of want of Devotion. but it gives great Offence and Scandal, to see those who Are daily Employed in the Singing Praises to God, to show no Signs of Devotion in themselves, much more by an irreverent Behaviour to betray great Symptoms of want of Devotion. cc-acp pn31 vvz j n1 cc n1, pc-acp vvi d r-crq vbr av-j vvn p-acp dt vvg vvz p-acp np1, pc-acp vvi dx n2 pp-f n1 p-acp px32, av-d av-dc p-acp dt j n1 pc-acp vvi j n2 pp-f n1 pp-f n1. (2) sermon (DIV1) 26 Image 2
184 I thank God we have no great reason to make this Complaint in this Church, and, I hope, shall every day have less; I thank God we have no great reason to make this Complaint in this Church, and, I hope, shall every day have less; pns11 vvb np1 pns12 vhb dx j n1 pc-acp vvi d n1 p-acp d n1, cc, pns11 vvb, vmb d n1 vhb dc; (2) sermon (DIV1) 26 Image 2
185 but this is a good occasion to mind all such Persons, how Devout they ought to be, (if Musick be a help to Devotion); but this is a good occasion to mind all such Persons, how Devout they ought to be, (if Music be a help to Devotion); cc-acp d vbz dt j n1 pc-acp vvi d d n2, c-crq j pns32 vmd pc-acp vbi, (cs n1 vbb dt n1 p-acp n1); (2) sermon (DIV1) 26 Image 2
186 who have this Advantage from Art and Nature, first to Excite their own Devotions, and then to Assist the Devotions of others; who have this Advantage from Art and Nature, First to Excite their own Devotions, and then to Assist the Devotions of Others; q-crq vhb d n1 p-acp n1 cc n1, ord p-acp vvb po32 d n2, cc av pc-acp vvi dt n2 pp-f n2-jn; (2) sermon (DIV1) 26 Image 2
187 which last must be a very tasteless uneasy Employment, if they have no Devotion of their own. which last must be a very tasteless uneasy Employment, if they have no Devotion of their own. r-crq ord vmb vbi dt av j j n1, cs pns32 vhb dx n1 pp-f po32 d. (2) sermon (DIV1) 26 Image 2
188 And a great Reproach also to their Art, when they themselves are Witnesses, how little Devotion it Teaches. And a great Reproach also to their Art, when they themselves Are Witnesses, how little Devotion it Teaches. cc dt j n1 av p-acp po32 n1, c-crq pns32 px32 vbr n2, c-crq j n1 pn31 vvz. (2) sermon (DIV1) 26 Image 2
189 But there is one thing, which I believe is not so well considered, which yet is just matter of Scandal; But there is one thing, which I believe is not so well considered, which yet is just matter of Scandal; p-acp pc-acp vbz crd n1, r-crq pns11 vvb vbz xx av av vvn, r-crq av vbz j n1 pp-f n1; (2) sermon (DIV1) 27 Image 2
190 for those who Sing Divine Hymns and Anthems at Church, and whose Profession it is to do so, to Sing Wanton and Amorous, Lewd, Atheistical Songs out of it. for those who Sing Divine Hymns and Anthems At Church, and whose Profession it is to do so, to Sing Wanton and Amoros, Lewd, Atheistical Songs out of it. p-acp d r-crq vvb j-jn n2 cc n2 p-acp n1, cc rg-crq n1 pn31 vbz pc-acp vdi av, pc-acp vvi j-jn cc j, j, j n2 av pp-f pn31. (2) sermon (DIV1) 27 Image 2
191 Men, who have enter'd themselves into the Service of the Church, have Consecrated their Voices to God; Men, who have entered themselves into the Service of the Church, have Consecrated their Voices to God; np1, r-crq vhb vvn px32 p-acp dt n1 pp-f dt n1, vhb j-vvn po32 n2 p-acp np1; (2) sermon (DIV1) 27 Image 2
192 not so, as never to Sing any thing else but Hymns and Anthems, but yet so as never to Sing any thing to the Reproach of God, Religion, or Virtue. not so, as never to Sing any thing Else but Hymns and Anthems, but yet so as never to Sing any thing to the Reproach of God, Religion, or Virtue. xx av, c-acp av-x pc-acp vvi d n1 av p-acp n2 cc n2, cc-acp av av c-acp av pc-acp vvi d n1 p-acp dt n1 pp-f np1, n1, cc n1. (2) sermon (DIV1) 27 Image 2
193 This unbecomes any Man, who calls himself a Christian, much more those whose peculiar Employment it is to Sing the Praises of God. This unbecomes any Man, who calls himself a Christian, much more those whose peculiar Employment it is to Sing the Praises of God. np1 vvz d n1, r-crq vvz px31 dt njp, av-d av-dc d r-crq j n1 pn31 vbz pc-acp vvi dt n2 pp-f np1. (2) sermon (DIV1) 27 Image 2
194 Thirdly, As for Hearers, they ought also to consider, That their business at Church is, not meerly to be Entertained with Musick, Thirdly, As for Hearers, they ought also to Consider, That their business At Church is, not merely to be Entertained with Music, ord, a-acp p-acp n2, pns32 vmd av pc-acp vvi, cst po32 n1 p-acp n1 vbz, xx av-j pc-acp vbi vvn p-acp n1, (2) sermon (DIV1) 28 Image 2
195 but to Exercise their Devotions, which is the true End of Church-Musick; to Praise God with the more fervent Passions. but to Exercise their Devotions, which is the true End of Church-Musick; to Praise God with the more fervent Passion. cc-acp pc-acp vvi po32 n2, r-crq vbz dt j vvb pp-f n1; p-acp n1 np1 p-acp dt av-dc j n2. (2) sermon (DIV1) 28 Image 2
196 It is a Contempt of Religion, and of the House of God, to come only to please our Ears, to hear Better Voices, It is a Contempt of Religion, and of the House of God, to come only to please our Ears, to hear Better Voices, pn31 vbz dt n1 pp-f n1, cc pp-f dt n1 pp-f np1, pc-acp vvi av-j pc-acp vvi po12 n2, pc-acp vvi jc n2, (2) sermon (DIV1) 28 Image 2
197 and more Curious Compositions, and more Artful Singing than we can meet with in other places. and more Curious Compositions, and more Artful Singing than we can meet with in other places. cc av-dc j n2, cc av-dc j n-vvg cs pns12 vmb vvi p-acp p-acp j-jn n2. (2) sermon (DIV1) 28 Image 2
198 This I have reason to fear is the Case of very many who Resort hither; This I have reason to Fear is the Case of very many who Resort hither; d pns11 vhb n1 pc-acp vvi vbz dt n1 pp-f av d q-crq vvi av; (2) sermon (DIV1) 29 Image 2
199 who, especially on the Lord's-Day, Crowd into the Church to hear the Anthem, and when that is over, to the great Disturbance of the Worship of God, who, especially on the Lord's day, Crowd into the Church to hear the Anthem, and when that is over, to the great Disturbance of the Worship of God, r-crq, av-j p-acp dt n1, vvb p-acp dt n1 pc-acp vvi dt n1, cc c-crq d vbz a-acp, p-acp dt j n1 pp-f dt n1 pp-f np1, (2) sermon (DIV1) 29 Image 2
200 and the Scandal of all good Christians, Crowd as fast out again. and the Scandal of all good Christians, Crowd as fast out again. cc dt n1 pp-f d j np1, vvb a-acp av-j av av. (2) sermon (DIV1) 29 Image 2
201 Though there is this good in it, that they make Room for Devouter People, who immediately fill up their Places, to attend the Instructions of God's Word. Though there is this good in it, that they make Room for Devouter People, who immediately fill up their Places, to attend the Instructions of God's Word. cs pc-acp vbz d j p-acp pn31, cst pns32 vvb n1 p-acp jc n1, r-crq av-j vvb a-acp po32 n2, pc-acp vvi dt n2 pp-f npg1 n1. (2) sermon (DIV1) 29 Image 2
202 But I hope this will not be charged upon the Service of our Church, that Men who have no Devotion, come only for Musick: But I hope this will not be charged upon the Service of our Church, that Men who have no Devotion, come only for Music: p-acp pns11 vvb d vmb xx vbi vvn p-acp dt n1 pp-f po12 n1, cst n2 r-crq vhb dx n1, vvb av-j p-acp n1: (2) sermon (DIV1) 29 Image 2
203 For Church-Musick can't Create Devotion, tho' it may improve it where it is. For Church-Musick can't Create Devotion, though it may improve it where it is. p-acp n1 vmb|pn31 vvb n1, cs pn31 vmb vvi pn31 c-crq pn31 vbz. (2) sermon (DIV1) 29 Image 2
204 But indeed we ought all to be aware that the Musick does not Emply our Thoughts more than our Devotions; But indeed we ought all to be aware that the Music does not Imply our Thoughts more than our Devotions; p-acp av pns12 vmd d pc-acp vbi j cst dt n1 vdz xx vvi po12 n2 av-dc cs po12 n2; (2) sermon (DIV1) 30 Image 2
205 which it can never do, if as Common Sense Teaches us it ought to be, our Minds be in the first place fixt and intent upon the Praises of God, which are Express'd in the Hymn or Anthem; which it can never do, if as Common Sense Teaches us it ought to be, our Minds be in the First place fixed and intent upon the Praises of God, which Are Expressed in the Hymn or Anthem; q-crq pn31 vmb av-x vdi, cs p-acp j n1 vvz pno12 pn31 vmd pc-acp vbi, po12 n2 vbb p-acp dt ord n1 vvn cc n1 p-acp dt n2 pp-f np1, r-crq vbr vvn p-acp dt n1 cc n1; (2) sermon (DIV1) 30 Image 2
206 which when conveyed unto us in Musical Sounds, will give Life and Quickness to our Devotions; which when conveyed unto us in Musical Sounds, will give Life and Quickness to our Devotions; r-crq c-crq vvn p-acp pno12 p-acp j n2, vmb vvi n1 cc n1 p-acp po12 n2; (2) sermon (DIV1) 30 Image 2
207 not first fixed on the Musick, which most probably will leave the Devotion of the Anthem behind it. not First fixed on the Music, which most probably will leave the Devotion of the Anthem behind it. xx ord vvn p-acp dt n1, r-crq av-ds av-j vmb vvi dt n1 pp-f dt n1 p-acp pn31. (2) sermon (DIV1) 30 Image 2
208 Those who find that Musick does not Assist, but Stifle their Devotion, and many such there may be, had much better keep to their Parish-Churches, and prefer Devotion before Musick. Those who find that Music does not Assist, but Stifle their Devotion, and many such there may be, had much better keep to their Parish-churches, and prefer Devotion before Music. d r-crq vvb d n1 vdz xx vvi, cc-acp vvb po32 n1, cc d d a-acp vmb vbi, vhd d jc vvb p-acp po32 n2, cc vvi n1 p-acp n1. (2) sermon (DIV1) 30 Image 2
209 For to come to Church without any intention to Worship God in his own House, or to pretend to Worship him without Devotion, are great Affronts to the Divine Majesty. In a word; For to come to Church without any intention to Worship God in his own House, or to pretend to Worship him without Devotion, Are great Affronts to the Divine Majesty. In a word; p-acp pc-acp vvi p-acp n1 p-acp d n1 p-acp n1 np1 p-acp po31 d n1, cc pc-acp vvi pc-acp vvi pno31 p-acp n1, vbr j vvz p-acp dt j-jn n1. p-acp dt n1; (2) sermon (DIV1) 30 Image 2
210 Those who profess themselves Lovers of Musick, ought to consider, What the true End of Musick is; Those who profess themselves Lovers of Music, ought to Consider, What the true End of Music is; d r-crq vvb px32 n2 pp-f n1, vmd pc-acp vvi, q-crq dt j vvb pp-f n1 vbz; (2) sermon (DIV1) 31 Image 2
211 and to improve it to the Noblest purposes. The meer Harmony of Sounds is a very pleasant and innocent Entertainment: and to improve it to the Noblest Purposes. The mere Harmony of Sounds is a very pleasant and innocent Entertainment: cc pc-acp vvi pn31 p-acp dt js n2. dt j n1 pp-f n2 vbz dt av j cc j-jn n1: (2) sermon (DIV1) 31 Image 2
212 Of all the Delights of Sense, this is in it self the least sensual, when it is not abused to recommend Vice, Of all the Delights of Sense, this is in it self the least sensual, when it is not abused to recommend Vice, pp-f d dt n2 pp-f n1, d vbz p-acp pn31 n1 dt av-ds j, c-crq pn31 vbz xx vvn pc-acp vvi n1, (2) sermon (DIV1) 31 Image 2
213 and to convey impure Images to our Minds: and to convey impure Images to our Minds: cc pc-acp vvi j n2 p-acp po12 n2: (2) sermon (DIV1) 31 Image 2
214 But yet meerly to be delighted with Charming and Musical Aires, does not Answer the true Character of a Lover of Musick : But yet merely to be delighted with Charming and Musical Airs, does not Answer the true Character of a Lover of Music: cc-acp av av-j pc-acp vbi vvn p-acp vvg cc j n2, vdz xx vvi dt j n1 pp-f dt n1 pp-f n1: (2) sermon (DIV1) 31 Image 2
215 For it is the least thing in Musick to please the Ear; For it is the least thing in Music to please the Ear; c-acp pn31 vbz dt ds n1 p-acp n1 pc-acp vvi dt n1; (2) sermon (DIV1) 31 Image 2
216 its proper, natural Use, and the great Advantage and Pleasure of it, relates to our Passions: its proper, natural Use, and the great Advantage and Pleasure of it, relates to our Passion: pn31|vbz j, j n1, cc dt j n1 cc n1 pp-f pn31, vvz p-acp po12 n2: (2) sermon (DIV1) 31 Image 2
217 To Compose, Soften, to Inflame them; To Compose, Soften, to Inflame them; pc-acp vvi, vvb, pc-acp vvi pno32; (2) sermon (DIV1) 31 Image 2
218 and the Diviner Passions it inspires us with, the more it is to be admired and valued; and the Diviner Passion it inspires us with, the more it is to be admired and valued; cc dt jc-jn n2 pn31 vvz pno12 p-acp, dt av-dc pn31 vbz pc-acp vbi vvn cc vvn; (2) sermon (DIV1) 31 Image 2
219 and then Musick must attain its greatest Glory and Perfection in true Devotion; and then Music must attain its greatest Glory and Perfection in true Devotion; cc av n1 vmb vvi po31 js n1 cc n1 p-acp j n1; (2) sermon (DIV1) 31 Image 2
220 That the Lovers of Musick ought to be very Devout Men, if they love Musick for that which is most valuable in it, That the Lovers of Music ought to be very Devout Men, if they love Music for that which is most valuable in it, cst dt n2 pp-f n1 vmd pc-acp vbi av j n2, cs pns32 vvb n1 p-acp d r-crq vbz av-ds j p-acp pn31, (2) sermon (DIV1) 31 Image 2
221 and its last and noblest End. To Conclude; It concerns the Lovers of Musick to vindicate it from all Prophane Abuses; and its last and Noblest End. To Conclude; It concerns the Lovers of Music to vindicate it from all Profane Abuses; cc po31 ord cc js n1 pc-acp vvi; pn31 vvz dt n2 pp-f n1 pc-acp vvi pn31 p-acp d j n2; (2) sermon (DIV1) 31 Image 2
222 not to suffer so Divine a thing to be prostituted to Mens Lusts: To discountenance all Lewd, Prophane, Atheistical Songs, how admirable soever the Composition be: not to suffer so Divine a thing to be prostituted to Men's Lustiest: To discountenance all Lewd, Profane, Atheistical Songs, how admirable soever the Composition be: xx pc-acp vvi av j-jn dt n1 pc-acp vbi vvn p-acp ng2 n2: pc-acp vvi d j, j, j n2, c-crq j av dt n1 vbb: (2) sermon (DIV1) 33 Image 2
223 To preserve Musick in its Virgin Modesty, and without confining her always to the Temple, make the Praises of God her Chief Employment, To preserve Music in its Virgae Modesty, and without confining her always to the Temple, make the Praises of God her Chief Employment, pc-acp vvi n1 p-acp po31 n1 n1, cc p-acp vvg pno31 av p-acp dt n1, vvb dt n2 pp-f np1 po31 j-jn n1, (2) sermon (DIV1) 33 Image 2
224 as it is her greatest Glory. Thus I have spoke my mind very freely; as it is her greatest Glory. Thus I have spoke my mind very freely; c-acp pn31 vbz po31 js n1. av pns11 vhb vvn po11 n1 av av-j; (2) sermon (DIV1) 33 Image 2
225 showed you the Use, and the Abuses of Musick, which was one great Inducement to me to comply with the desires of those Honourable and Worthy Persons, who imposed this Office on me; showed you the Use, and the Abuses of Music, which was one great Inducement to me to comply with the Desires of those Honourable and Worthy Persons, who imposed this Office on me; vvd pn22 dt n1, cc dt n2 pp-f n1, r-crq vbds crd j n1 p-acp pno11 pc-acp vvi p-acp dt n2 pp-f d j cc j n2, r-crq vvn d n1 p-acp pno11; (2) sermon (DIV1) 34 Image 2
226 that I might have an Opportunity of saying that which I thought fit should be said at one time or other, that I might have an Opportunity of saying that which I Thought fit should be said At one time or other, cst pns11 vmd vhi dt n1 pp-f vvg d r-crq pns11 vvd j vmd vbi vvn p-acp crd n1 cc n-jn, (2) sermon (DIV1) 34 Image 2
227 and for saying of which, there could not be a more proper Occasion than this. and for saying of which, there could not be a more proper Occasion than this. cc p-acp vvg pp-f r-crq, pc-acp vmd xx vbi dt av-dc j n1 cs d. (2) sermon (DIV1) 34 Image 2
228 And I hope this may plead my Excuse with all good Christians, if it have drawn my Sermon out to too great a Length, And I hope this may plead my Excuse with all good Christians, if it have drawn my Sermon out to too great a Length, cc pns11 vvb d vmb vvi po11 n1 p-acp d j np1, cs pn31 vhb vvn po11 n1 av p-acp av j dt n1, (2) sermon (DIV1) 35 Image 2
229 and given too long an Interruption to the Entertainment of those, the least part of whose business it was to hear a Sermon. and given too long an Interruption to the Entertainment of those, the least part of whose business it was to hear a Sermon. cc vvn av av-j dt n1 p-acp dt n1 pp-f d, dt ds n1 pp-f rg-crq n1 pn31 vbds pc-acp vvi dt n1. (2) sermon (DIV1) 35 Image 2
230 To God the Father, God the Son, and God the Holy Ghost, be Honour, Glory, and Power, Now and Ever. Amen. FINIS. To God the Father, God the Son, and God the Holy Ghost, be Honour, Glory, and Power, Now and Ever. Amen. FINIS. p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, vbb n1, n1, cc n1, av cc av. uh-n. fw-la. (2) sermon (DIV1) 35 Image 2

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