The life and death of Mr. William Moore, late fellow of Caius Colledge, and keeper of the University-Library as it was delivered in a sermon preached at his funeral-solemnity, April 24, 1659, in St Maries Church in Cambridge / by Tho. Smith ...
BE pleased to suffer me (who never yet commended any man out of the pulpit) to say a little of this Mr William Moor, newly interred here before us, under that very stone whereon he was wont to kneel down in prayers to Almighty God.
BE pleased to suffer me (who never yet commended any man out of the pulpit) to say a little of this Mr William Moor, newly interred Here before us, under that very stone whereon he was wont to kneel down in Prayers to Almighty God.
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one of the ablest that ever I met with, not onely in the knotty pieces of Divinity, Cases of conscience, and Chronologie, and all ingenuous sciences, especially History and all kinde of Antiquity (which,
one of the Ablest that ever I met with, not only in the knotty Pieces of Divinity, Cases of conscience, and Chronology, and all ingenuous sciences, especially History and all kind of Antiquity (which,
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Cardinal Bellarmin (in his second book of Dying well, and eighth chapter) is so ingenuous as to blame those Romanists, who begin with their Sacraments when they have done with their Physick;
Cardinal Bellarmin (in his second book of Dying well, and eighth chapter) is so ingenuous as to blame those Romanists, who begin with their Sacraments when they have done with their Physic;
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To the LORD, and that (after a strict examination of his soul) in those two main parts of divine worship, Prayer and the Holy Eucharist. No sooner had the disease seized upon him in an extraordinary manner,
To the LORD, and that (After a strict examination of his soul) in those two main parts of divine worship, Prayer and the Holy Eucharist. No sooner had the disease seized upon him in an extraordinary manner,
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but straight he spoke of the sixth chapter of St Johns Gospel, and those NONLATINALPHABET mysteria, and told me and divers others, that he was of his good friend Mr Herbert Thorndikes minde concerning that chapter, viz. That it must needs be a prediction of the Holy Eucharist:
but straight he spoke of the sixth chapter of Saint Johns Gospel, and those Mysteries, and told me and diverse Others, that he was of his good friend Mr Herbert Thorndikes mind Concerning that chapter, viz. That it must needs be a prediction of the Holy Eucharist:
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And he received the body and bloud of our Saviour with expressions of as much outward reverence as ever I beheld, (which several here present can witness) and doubtless his external deportment was but a necessary consequence of his inward devotion. Which also appeared by his zeal and frequency in prayer to Almighty God:
And he received the body and blood of our Saviour with expressions of as much outward Reverence as ever I beheld, (which several Here present can witness) and doubtless his external deportment was but a necessary consequence of his inward devotion. Which also appeared by his zeal and frequency in prayer to Almighty God:
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not omitting to humble himself in a decent NONLATINALPHABET dedicate to that purpose (as you know the Primitive Christians did) through every day of his life,
not omitting to humble himself in a decent dedicate to that purpose (as you know the Primitive Christians did) through every day of his life,
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As he testified his reverence to God in doing, so in suffering. Though his sickness was very painfull (caused by an ulcer in his bladder) yet who ever heard him complain in that or any other trouble? All that I heard of it from his mouth, was this;
As he testified his Reverence to God in doing, so in suffering. Though his sickness was very painful (caused by an ulcer in his bladder) yet who ever herd him complain in that or any other trouble? All that I herd of it from his Mouth, was this;
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for he never abhorred any thing more than the humours of this age, simulation and dissimulation; so that if ever any man had a window into his heart, that all the world might know his most secret thoughts, Mr Moor had.
for he never abhorred any thing more than the humours of this age, simulation and dissimulation; so that if ever any man had a window into his heart, that all the world might know his most secret thoughts, Mr Moor had.
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In these changing times wherein men pride themselves in menstrua fide & anniversaria (as Tertullian speaks) in a religion that alters as oft as the moon, or take up with the year at most (and then persecute their neighbours for not being as very Protei as themselves) who dare whisper that Mr Moor was not constant to that religion, which upon a strict rational examination he took up in his younger days? sticking close to that faith into which he was baptized, the true ancient, catholick,
In these changing times wherein men pride themselves in menstrua fide & anniversaria (as Tertullian speaks) in a Religion that alters as oft as the moon, or take up with the year At most (and then persecute their neighbours for not being as very Protei as themselves) who Dare whisper that Mr Moor was not constant to that Religion, which upon a strict rational examination he took up in his younger days? sticking close to that faith into which he was baptised, the true ancient, catholic,
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commending his soul (in my hearing) to God with a loud voice, in those our prayers which Erasmus, and Gilbertus Cognatus say, do savour of an Apostolical spirit;
commending his soul (in my hearing) to God with a loud voice, in those our Prayers which Erasmus, and Gilbert Cognatus say, do savour of an Apostolical Spirit;
He would oft say, That if men would generally take courage, and shew themselves bare-faced (without mask or vizard) and profess what they do indeed beleeve;
He would oft say, That if men would generally take courage, and show themselves barefaced (without mask or vizard) and profess what they do indeed believe;
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Which I note the rather, because I see some men write large books, and many disputations, to prove that the members of the old English Church are not to be suffered in any civil society:
Which I note the rather, Because I see Some men write large books, and many disputations, to prove that the members of the old English Church Are not to be suffered in any civil society:
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And though in these unhappy times difference in religion (as 'tis the nature of it) hath caused a vast difference in most mens affections, yet I cannot hear of any one man that spoke one single word against Mr Moor; nor do I remember that I have heard him speak ill of any one man or woman;
And though in these unhappy times difference in Religion (as it's the nature of it) hath caused a vast difference in most men's affections, yet I cannot hear of any one man that spoke one single word against Mr Moor; nor do I Remember that I have herd him speak ill of any one man or woman;
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and you shall hear them (beside all this) wonder at his contentedness, his joy in the most private condition (the most mean and toylsome employment) from first to last.
and you shall hear them (beside all this) wonder At his contentedness, his joy in the most private condition (the most mean and toilsome employment) from First to last.
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His contemporaries will tell you, how far he was from disturbing the peace of the Society wherein he lived, from beginning or fomenting any faction or sedition in the House.
His contemporaries will tell you, how Far he was from disturbing the peace of the Society wherein he lived, from beginning or fomenting any faction or sedition in the House.
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nor spoke one word for any pupil of his own either to get a scholarship or fellowship (and yet even lately he had five or six senior fellows at once in Caius Colledge his own pupils) but he went on his own road, chose that man whom he in his soul thought fittest for the place, fall how it would;
nor spoke one word for any pupil of his own either to get a scholarship or fellowship (and yet even lately he had five or six senior Fellows At once in Caius College his own pupils) but he went on his own road, chosen that man whom he in his soul Thought Fittest for the place, fallen how it would;
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In a word, that there would come (as sure as that God is true) a day of visitation; when we shall all be judged not by the flexible rules of our factions or interests (non est judicium Dei sicut hominum) but by the straight regularities of the Word of God, by the rules of S. Paul,
In a word, that there would come (as sure as that God is true) a day of Visitation; when we shall all be judged not by the flexible rules of our factions or interests (non est judicium Dei sicut hominum) but by the straight Regularities of the Word of God, by the rules of S. Paul,
And thus he brought up his pupils, not choosing the richest (such as be ordinarily the tulips of the University, stay a while, onely to show themselves & see fashions) but such as were of the choicest parts though never so poor, and such as he thought he was likely to do most good upon:
And thus he brought up his pupils, not choosing the Richest (such as be ordinarily the tulips of the university, stay a while, only to show themselves & see fashions) but such as were of the Choicest parts though never so poor, and such as he Thought he was likely to do most good upon:
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though I know many scores of his pupils (some in this and some in other nations) yet I never knew any who continued not firm to those good principles which his Tutour Moor instilled into him (quo semel est imbuta recens -) notwithstanding all the temptations of schisme and heresie, on the right and on the left, both from Rome and Amsterdam, NONLATINALPHABET, except onely one.
though I know many scores of his pupils (Some in this and Some in other Nations) yet I never knew any who continued not firm to those good principles which his Tutor Moor instilled into him (quo semel est imbuta recens -) notwithstanding all the temptations of Schism and heresy, on the right and on the left, both from Room and Amsterdam,, except only one.
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Where is the poor man from whom he turned his face? or where the poor pupil that ever he turned from the Colledge for lack of money? and yet what almes he gave was in the most private manner he could devise.
Where is the poor man from whom he turned his face? or where the poor pupil that ever he turned from the College for lack of money? and yet what alms he gave was in the most private manner he could devise.
NONLATINALPHABET. how communicative was he? how ready to lend any thing he had, even the choicest of his books or Manuscripts, to any man in Town or Countrey that would make good use of them.
. how communicative was he? how ready to lend any thing he had, even the Choicest of his books or Manuscripts, to any man in Town or Country that would make good use of them.
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'Tis well known that he was through his whole life a diligent collectour & transcriber of the choicest Manuscripts which he could possibly purchase by love or money;
It's well known that he was through his Whole life a diligent collector & transcriber of the Choicest Manuscripts which he could possibly purchase by love or money;
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And when the sharpness of his disease would not suffer him to frequent that place, he delivered to me a catalogue of all the Manuscripts in that library (except the Oriental) writ every word with his own hand;
And when the sharpness of his disease would not suffer him to frequent that place, he Delivered to me a catalogue of all the Manuscripts in that library (except the Oriental) writ every word with his own hand;
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his modesty (he could scarce moderate an Act without blushing, even when his almond tree did flourish) his temperance and sobriety in diet and apparrel, abating all superfluities,
his modesty (he could scarce moderate an Act without blushing, even when his almond tree did flourish) his temperance and sobriety in diet and apparel, abating all superfluities,
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and even robbing himself to bestow upon the poor (remembring the causal particle for: Matt. 25. 35. For I was hungred and ye gave me meat, for I was naked and ye clothed me) his retiredness, his contentedness, his humility — you see I can but name them;
and even robbing himself to bestow upon the poor (remembering the causal particle for: Matt. 25. 35. For I was hungered and you gave me meat, for I was naked and you clothed me) his retiredness, his contentedness, his humility — you see I can but name them;
Non est amici defunctum vano ejulatu deflere, sed quae voluerit meminisse, quae mandaverit exequi, 'Tis not the part of a friend to bewail a dead friend with vain lamentation,
Non est Friends defunctum vano ejulatu deflere, sed Quae voluerit Meminisse, Quae mandaverit exequi, It's not the part of a friend to bewail a dead friend with vain lamentation,
There is not one of you who had any relation to him that were in the sad condition with most other Gentlemen whose follies are termed wisdome, who are applauded when they talk vainly,
There is not one of you who had any Relation to him that were in the sad condition with most other Gentlemen whose follies Are termed Wisdom, who Are applauded when they talk vainly,
No, every mothers childe of you was as sure to meet with his portion of sage and sober counsel as of his diet. And (in your hearing) he oft lamented the misery of our English Gentry, who are commonly brought up to nothing but hawks and hounds, and know not how to bestow their time in a rainy day,
No, every mother's child of you was as sure to meet with his portion of sage and Sobrium counsel as of his diet. And (in your hearing) he oft lamented the misery of our English Gentry, who Are commonly brought up to nothing but hawks and hounds, and know not how to bestow their time in a rainy day,
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And now when the Preacher hath done all the use that most men make of such discourses as these (or indeed of any sermons) is to pass a censure. I doubt not but some of you will say I have spoke too much, others that I have said too little of him de quo praestat nihil quàm pauca dicere.
And now when the Preacher hath done all the use that most men make of such discourses as these (or indeed of any Sermons) is to pass a censure. I doubt not but Some of you will say I have spoke too much, Others that I have said too little of him de quo praestat nihil quàm pauca dicere.
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yet he cannot want a monument or a remembrance while Caius Colledge stands, while we have an University or publick - Library, of which we never before had such a custos; and I believe hereafter never shall.
yet he cannot want a monument or a remembrance while Caius College Stands, while we have an university or public - Library, of which we never before had such a custos; and I believe hereafter never shall.
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