A sermon preach'd upon St. Matthew's Day, 1699 before the right honourable the Lord Mayor and the right worshipful and worshipful the governors of all the city-hospitals at Christ-Church, London / by Thomas Staynoe.
And then by putting the Question, Are ye not much better than they? does strongly imply, that he will do at least as much for the supply of the wants and necessities of Men: with more to the same purpose, which you may find in the 6th. chap. of St. Matthew, and in several other places, which we need not reckon up.
And then by putting the Question, are you not much better than they? does strongly imply, that he will do At least as much for the supply of the Wants and necessities of Men: with more to the same purpose, which you may find in the 6th. chap. of Saint Matthew, and in several other places, which we need not reckon up.
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For it is sufficient for our present design (and we have sufficient ground for such design from our Text ) to make it good, that God has taken care of,
For it is sufficient for our present Design (and we have sufficient ground for such Design from our Text) to make it good, that God has taken care of,
This appears (First) by matter of fact, because we find Man (who is the Creature of God as well as the Earth is so) in the actual possession of such Earth;
This appears (First) by matter of fact, Because we find Man (who is the Creature of God as well as the Earth is so) in the actual possession of such Earth;
and because we also find him endowed with such Powers and Faculties, that all other things, which the Earth does produce, are in subjection to him, and at his disposal.
and Because we also find him endowed with such Powers and Faculties, that all other things, which the Earth does produce, Are in subjection to him, and At his disposal.
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with more to the same purpose recorded in the beginning of Genesis. And pursuant hereunto the Psalmist tells us, in the 115. Psal. and v. 16. That God hath given the earth to the children of men.
with more to the same purpose recorded in the beginning of Genesis. And pursuant hereunto the Psalmist tells us, in the 115. Psalm and v. 16. That God hath given the earth to the children of men.
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and therefore without any more to do, we shall conclude in general, That God gave the Earth, that is, (as we said before) the Use, Product, Fruits and Profits of it, to Man.
and Therefore without any more to do, we shall conclude in general, That God gave the Earth, that is, (as we said before) the Use, Product, Fruits and Profits of it, to Man.
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as may be sufficient for the supply of his Natural Wants, and that too by the tenor of that general Charter by which God gave the Earth to the Children of Men.
as may be sufficient for the supply of his Natural Wants, and that too by the tenor of that general Charter by which God gave the Earth to the Children of Men.
Thirdly, God has by the Inabilities and Disappointments, or Providential defeats of many Men, put it out of their power to gain to themselves the Possession of such their Right and Title before they have it;
Thirdly, God has by the Inabilities and Disappointments, or Providential defeats of many Men, put it out of their power to gain to themselves the Possession of such their Right and Title before they have it;
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For though he has in general given every Man a Right to so much as his Natural Wants require; yet he has not by any particular Assignment allotted to every Man such a separate Portion of those things which shall Answer to such Wants;
For though he has in general given every Man a Right to so much as his Natural Wants require; yet he has not by any particular Assignment allotted to every Man such a separate Portion of those things which shall Answer to such Wants;
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For what benefit can it be to any Man, that he has a Right to have his Natural Wants supplied, when by reason of Inability, Disappointments or Providential Defeats, he cannot obtain the actual Possession of such his Right,
For what benefit can it be to any Man, that he has a Right to have his Natural Wants supplied, when by reason of Inability, Disappointments or Providential Defeats, he cannot obtain the actual Possession of such his Right,
so that it may reach the Case of every particular Man, has ordained his Law of Love and Charity. Now by such his Law his Wisdom has so contrived things, that those Natural Wants of any particular Men, that cannot be supplied by themselves, shall be supplied by others; and so what we do not receive immediately from the Fountain, we shall derive from the Stream. And though things may to inconsiderate People seem to have been better ordered, had God in the division of the Fruits and Profits of the Earth allotted to every particular Man the Possession of his own Portion,
so that it may reach the Case of every particular Man, has ordained his Law of Love and Charity. Now by such his Law his Wisdom has so contrived things, that those Natural Wants of any particular Men, that cannot be supplied by themselves, shall be supplied by Others; and so what we do not receive immediately from the Fountain, we shall derive from the Stream. And though things may to inconsiderate People seem to have been better ordered, had God in the division of the Fruits and Profits of the Earth allotted to every particular Man the Possession of his own Portion,
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and that by that means he has made provision for the Souls, as well as the Bodies of both. And it must be confessed still further, that such a comprehensive provision is worthy the Love and Bounty of a God,
and that by that means he has made provision for the Souls, as well as the Bodies of both. And it must be confessed still further, that such a comprehensive provision is worthy the Love and Bounty of a God,
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And so, what Inconsiderate men may think an Hardship to some, a prudent examination of the matter will pronounce to be a Blessing to all, because an Universal Harmony is the happy Result of the particular Varieties and Inequalities.
And so, what Inconsiderate men may think an Hardship to Some, a prudent examination of the matter will pronounce to be a Blessing to all, Because an Universal Harmony is the happy Result of the particular Varieties and Inequalities.
And what is thus true of the unequal distributions of Wealth among the Children of Men, will be found to be so also of all other the unequal Distributions of any other Endowments that come from the Supreme and Universal Benefactor.
And what is thus true of the unequal distributions of Wealth among the Children of Men, will be found to be so also of all other the unequal Distributions of any other Endowments that come from the Supreme and Universal Benefactor.
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so that they should communicate some of the Advantages of them, to others; and that by such Communications a Mutual Intercourse and Friendly Correspondence,
so that they should communicate Some of the Advantages of them, to Others; and that by such Communications a Mutual Intercourse and Friendly Correspondence,
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Now in order to bring what we have hitherto offered, to our present purpose and design, I would first take notice, That as all those things in which our Wealth does or can consist, are confessedly made by God (for to a sober and understanding Consideration, all the Productions of Nature are the effects of Omnipotence ) so all our Personal Endowments, Powers and Faculties, by which we obtain Power and Interest,
Now in order to bring what we have hitherto offered, to our present purpose and Design, I would First take notice, That as all those things in which our Wealth does or can consist, Are confessedly made by God (for to a Sobrium and understanding Consideration, all the Productions of Nature Are the effects of Omnipotence) so all our Personal Endowments, Powers and Faculties, by which we obtain Power and Interest,
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This Remark then being left in the way to make clear and plain what is to follow, we do to our present purpose and main design lay it down in the First place, That every Man is in Justice and Equity bound by the bare acceptance of any Donation whatsoever, to make good those Conditions upon which such Donation is made.
This Remark then being left in the Way to make clear and plain what is to follow, we do to our present purpose and main Design lay it down in the First place, That every Man is in justice and Equity bound by the bore acceptance of any Donation whatsoever, to make good those Conditions upon which such Donation is made.
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if he do not accept the Conditions with the Deed, it is as good as taken for granted by the common sense of Mankind, that he does refuse the Deed likewise,
if he do not accept the Conditions with the Deed, it is as good as taken for granted by the Common sense of Mankind, that he does refuse the Deed likewise,
When therefore God has Inriched any Man with the bounties of Nature, or Endowed his Person with the Gifts of Nature; If he has by the Law of Love and Charity acquainted him, (as most certainly so he has) that he has not bestowed these things upon him for his own sake alone,
When Therefore God has Enriched any Man with the bounties of Nature, or Endowed his Person with the Gifts of Nature; If he has by the Law of Love and Charity acquainted him, (as most Certainly so he has) that he has not bestowed these things upon him for his own sake alone,
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For with what Face can any Man accept all he has from God, and yet refuse his Obedience to God's Commands, which requires him out of that All to supply his Brothers necessary Wants? And how devoid must he be both of Gratitude and Justice, who when God bestows upon him Ten Thousand Talents, will not,
For with what Face can any Man accept all he has from God, and yet refuse his obedience to God's Commands, which requires him out of that All to supply his Brother's necessary Wants? And how devoid must he be both of Gratitude and justice, who when God bestows upon him Ten Thousand Talents, will not,
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when God requires it, relieve his Brother with an Hundred Pence? Or how can any Man answer it to his own Conscience and Natural Modesty (for all Men have some Modesty from Nature,
when God requires it, relieve his Brother with an Hundred Pence? Or how can any Man answer it to his own Conscience and Natural Modesty (for all Men have Some Modesty from Nature,
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if they themselves do not throw it off) to deny to do a small Kindness to another at the sollicitation of that Benefactor from whom alone he has received his Abundance? Such a Denial is a flat Contradiction to all Gratitude, as it relates to such his Benefactor; as it is a flat Contradiction to all Humanity, as it relates to his Wanting Neighbour. For God by his Law of Love and Charity does require us to supply other Peoples Wants, chiefly and mostly out of our Superfluities; very seldom, and but in few Cases, out of our Conveniencies; but in no Case whatsoever, out of our Necessities; In such Cases he leaves us to the Gratification of our Self-love,
if they themselves do not throw it off) to deny to do a small Kindness to Another At the solicitation of that Benefactor from whom alone he has received his Abundance? Such a Denial is a flat Contradiction to all Gratitude, as it relates to such his Benefactor; as it is a flat Contradiction to all Humanity, as it relates to his Wanting Neighbour. For God by his Law of Love and Charity does require us to supply other Peoples Wants, chiefly and mostly out of our Superfluities; very seldom, and but in few Cases, out of our Conveniences; but in no Case whatsoever, out of our Necessities; In such Cases he leaves us to the Gratification of our Self-love,
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And therefore the baseness of Uncharitableness is always attended with this ugly Circumstance, That we will not comply with our God, that is, with our Greatest,
And Therefore the baseness of Uncharitableness is always attended with this ugly Circumstance, That we will not comply with our God, that is, with our Greatest,
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By which it notoriously appears, That as not to Comply with our God, even because he is our God, is in the Case of Uncharitableness, Irreligion; and as not to comply with him,
By which it notoriously appears, That as not to Comply with our God, even Because he is our God, is in the Case of Uncharitableness, Irreligion; and as not to comply with him,
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when it is no Prejudice to our Interest (as we have in short shewed it cannot possibly be) is Folly. And he, who by his Uncharitableness can be content to Brand himself with Three such Infamous Marks, may well be thought,
when it is no Prejudice to our Interest (as we have in short showed it cannot possibly be) is Folly. And he, who by his Uncharitableness can be content to Brand himself with Three such Infamous Marks, may well be Thought,
Second place, That as every Man is in Justice and Equity bound by the bare acceptance of any Donation to make good those Conditions upon which the Donation was made;
Second place, That as every Man is in justice and Equity bound by the bore acceptance of any Donation to make good those Conditions upon which the Donation was made;
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This I therefore add, because it will by and by appear, That where Men will not bestow their superfluities for the Relief of their Neighbour's Necessities, there they do most commonly fight against God with such their superfluities.
This I Therefore add, Because it will by and by appear, That where Men will not bestow their superfluities for the Relief of their Neighbour's Necessities, there they do most commonly fight against God with such their superfluities.
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For many times when Covetousness is the means to rake Superfluities together; Yet even then Luxury, Pride, Wantonness, and Debauchery shall be the End of such means.
For many times when Covetousness is the means to rake Superfluities together; Yet even then Luxury, Pride, Wantonness, and Debauchery shall be the End of such means.
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that is, let Men be Niggards of their Superfluities, either to gratify the closer Sin of Covetousness, or the looser Sins of Pride and Dehauchery; yet in both Cases they do not only withhold those Superfluities from their necessitous Brethren, and so sin against God's Law of Love and Charity;
that is, let Men be Niggards of their Superfluities, either to gratify the closer since of Covetousness, or the looser Sins of Pride and Dehauchery; yet in both Cases they do not only withhold those Superfluities from their necessitous Brothers, and so sin against God's Law of Love and Charity;
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and that is Sin. For Covetousness, as the Apostle tells us, Col. 3.5. is Idolatry. And though Uncharitableness, barely as such, does break one of God's Laws;
and that is Sin. For Covetousness, as the Apostle tells us, Col. 3.5. is Idolatry. And though Uncharitableness, barely as such, does break one of God's Laws;
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And so, on the other side, when a man withholds his Superfluities from his necessitous Brother, that he may lay them out upon his Lusts, he does not barely divert them from that Use, which God designs; but he does also pervert them to that Use which God forbids: He does by them not only not cherish God's friends, but he does also abet his enemies; and to make the crime look blacker still, he does by them abet the enemy of him, from whom alone he receives them.
And so, on the other side, when a man withholds his Superfluities from his necessitous Brother, that he may lay them out upon his Lustiest, he does not barely divert them from that Use, which God designs; but he does also pervert them to that Use which God forbids: He does by them not only not cherish God's Friends, but he does also abet his enemies; and to make the crime look blacker still, he does by them abet the enemy of him, from whom alone he receives them.
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Certainly as this Sin is directed point-blank against the design of such his Donation; so the guilt of it must needs be enhanced and aggravated by such its direction. For it does, in effect, turn Bread into Poison;
Certainly as this since is directed point-blank against the Design of such his Donation; so the guilt of it must needs be enhanced and aggravated by such its direction. For it does, in Effect, turn Bred into Poison;
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because, when he shall take the matter into his own hand, (as he does all along in his Word assure us he will) their perverting his designs of Mercy will give an Edge to the Executions of his Justice; and they shall therefore have Judgment without Mercy,
Because, when he shall take the matter into his own hand, (as he does all along in his Word assure us he will) their perverting his designs of Mercy will give an Edge to the Executions of his justice; and they shall Therefore have Judgement without Mercy,
And thus I have in general laid before you our Obligations to Charity, taken from the Consideration of God's general Grant, by which he gave the Earth to Man indefinitely;
And thus I have in general laid before you our Obligations to Charity, taken from the Consideration of God's general Grant, by which he gave the Earth to Man indefinitely;
and from his Law of Love and Charity, by which he makes good his general Grant to every Man in particular, though the Distributions of his Providence are so unequal, that some Men obtain no share in it by such distributions.
and from his Law of Love and Charity, by which he makes good his general Grant to every Man in particular, though the Distributions of his Providence Are so unequal, that Some Men obtain no share in it by such distributions.
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For I thought it proper, First to acquaint you under what Obligations you are, to be Charitable, before I offer'd you any Instructions to Conduct your Charity:
For I Thought it proper, First to acquaint you under what Obligations you Are, to be Charitable, before I offered you any Instructions to Conduct your Charity:
For we shall be the more willing to learn how to practise any Duty, when once we are convinced, that the practice of such Duty is Necessary. And I cannot but hope, that you will still the more diligently attend to,
For we shall be the more willing to Learn how to practise any Duty, when once we Are convinced, that the practice of such Duty is Necessary. And I cannot but hope, that you will still the more diligently attend to,
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and that upon that account they are the more likely to be pertinent to the Business of the Day, and so the more proper to direct that Charitable Design, which is the Occasion of the present Solemnity.
and that upon that account they Are the more likely to be pertinent to the Business of the Day, and so the more proper to Direct that Charitable Design, which is the Occasion of the present Solemnity.
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First, To Praise God, the Author and Giver of all Good Things, who has made Provision for their Necessities and Conveniencies in a more extraordinary way,
First, To Praise God, the Author and Giver of all Good Things, who has made Provision for their Necessities and Conveniences in a more extraordinary Way,
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and so their Labuor wears away as much of their Strength and Life, as the Fruits of their Labour do Maintain; that is, they Labour and Toil that they may Live; and they Live that they may Toil and Labour: so that though they Live by the Bounty of God,
and so their Labuor wears away as much of their Strength and Life, as the Fruits of their Labour do Maintain; that is, they Labour and Toil that they may Live; and they Live that they may Toil and Labour: so that though they Live by the Bounty of God,
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Whereas most of those people who subsist by the Hospital-Charities, have the Benefit of their Maintenance without either the Care or Labour of Providing such Maintenance:
Whereas most of those people who subsist by the Hospital-Charities, have the Benefit of their Maintenance without either the Care or Labour of Providing such Maintenance:
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of whom therefore they ought to entertain Honourable Thoughts, and (as occasion offers it self) to make Honourable mention. For though all Blessings whatsoever do originally come from God; yet he is pleased to single out some Persons more especially, and in some signal Cases, whom he makes the Instruments of Conveying such his Blessings to Men: And which is more and more to our purpose, to those, whom he employs as such his Instruments, he does not only allow but require an Honour to be paid in its due proportion,
of whom Therefore they ought to entertain Honourable Thoughts, and (as occasion offers it self) to make Honourable mention. For though all Blessings whatsoever do originally come from God; yet he is pleased to single out Some Persons more especially, and in Some signal Cases, whom he makes the Instruments of Conveying such his Blessings to Men: And which is more and more to our purpose, to those, whom he employs as such his Instruments, he does not only allow but require an Honour to be paid in its due proportion,
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therefore he does, and that too by his Law, require, that we pay the First and greatest Honour to our Parents: And therefore we know, that in those Laws of his, which concern our Duty to Mankind, he has Allotted the First place to that Duty and Honour which we owe to our Parents. And as our First Duty is owing to our Parents, because from them we receive the First and greatest Blessing, our Being; so the next Duty is owing to such our Benefactors by whose Bounty we Subsist;
Therefore he does, and that too by his Law, require, that we pay the First and greatest Honour to our Parents: And Therefore we know, that in those Laws of his, which concern our Duty to Mankind, he has Allotted the First place to that Duty and Honour which we owe to our Parents. And as our First Duty is owing to our Parents, Because from them we receive the First and greatest Blessing, our Being; so the next Duty is owing to such our Benefactors by whose Bounty we Subsist;
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And if I might be allowed to offer my Directions in the Case, I should think it advisable, That the Governours of each Hospital should set apart some Days,
And if I might be allowed to offer my Directions in the Case, I should think it advisable, That the Governors of each Hospital should Set apart Some Days,
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or at least One in every Year, in in which all the Poor in their Respective Hospitals, which are able so to do, should be bound under some Penalty to be Present at a publick and solemn Commemoration, (more particularly of the Founders King Henry the 8th and King Edward the 6th) and at least at a general Thanksgiving offered up in Devout Praises for them and all their other Benefactors.
or At least One in every Year, in in which all the Poor in their Respective Hospitals, which Are able so to do, should be bound under Some Penalty to be Present At a public and solemn Commemoration, (more particularly of the Founders King Henry the 8th and King Edward the 6th) and At least At a general Thanksgiving offered up in Devout Praises for them and all their other Benefactors.
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whether Dead or Alive; so ought they to Pray for such their Benefactors and Governours which are now Living. For since their condition is such, that they can make no other requital to the one for their Bounty, nor to the other for their Love, Labour, and Care; they ought at least to recommend the Recompence of such Bounty, Labour,
whither Dead or Alive; so ought they to Pray for such their Benefactors and Governors which Are now Living. For since their condition is such, that they can make no other requital to the one for their Bounty, nor to the other for their Love, Labour, and Care; they ought At least to recommend the Recompense of such Bounty, Labour,
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that he who has put it in their Hearts to do him a Service so Beneficial to themselves, may by their Devotions be engaged to Reward such their Service by his Gracious Hand.
that he who has put it in their Hearts to do him a Service so Beneficial to themselves, may by their Devotions be engaged to Reward such their Service by his Gracious Hand.
so ought they also to do it with their Lives. For they who subsist by other Peoples Obedience to Gods Laws (as they most certainly do who Subsist by other Peoples Charities) are for that Reason obliged in an extraordinary Measure not to break God Laws themselves: And since if others had not observed his Commands, they themselves must have Perished for want of Maintenance;
so ought they also to do it with their Lives. For they who subsist by other Peoples obedience to God's Laws (as they most Certainly do who Subsist by other Peoples Charities) Are for that Reason obliged in an extraordinary Measure not to break God Laws themselves: And since if Others had not observed his Commands, they themselves must have Perished for want of Maintenance;
Shall I add here, That even Benefactors and Governours themselves ought in all the Instances hitherto mentioned to join with the respective Poor in Praising God for the several Founders and Benefactors? For we all ought to Praise God for Good and Pious Examples:
Shall I add Here, That even Benefactors and Governors themselves ought in all the Instances hitherto mentioned to join with the respective Poor in Praising God for the several Founders and Benefactors? For we all ought to Praise God for Good and Pious Examples:
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Now perhaps, though what I have said in the Case has been but little; yet it may therefore be thought too much, because most of those Poor whom the Duties do concern, are not present;
Now perhaps, though what I have said in the Case has been but little; yet it may Therefore be Thought too much, Because most of those Poor whom the Duties do concern, Are not present;
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yet I am well assured, that they that have the Authority and Inspection over them, are. And then I need but add, That as it is the Duty of the Poor to do what has been Taught; so it is the Duty of their Governours to take Care that they so do.
yet I am well assured, that they that have the authority and Inspection over them, Are. And then I need but add, That as it is the Duty of the Poor to do what has been Taught; so it is the Duty of their Governors to take Care that they so do.
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For they who take care to Relieve Men's Bodies, have by that means alone a mighty Power put into their hands of regulating their Manners; because they may bind them up to such a regulation by that Natural, Strong,
For they who take care to Relieve Men's Bodies, have by that means alone a mighty Power put into their hands of regulating their Manners; Because they may bind them up to such a regulation by that Natural, Strong,
The Directions which concern the Governours of all the Hospitals in General, I shall from the Instructions that I have received in the Case, lay down in the following Order.
The Directions which concern the Governors of all the Hospitals in General, I shall from the Instructions that I have received in the Case, lay down in the following Order.
And First, It will become every Governour to inform himself well of the End and Design to which that Hospital, of which he is Governour, was at First Directed and Intended. For he who keeps his Eye directed to his End, will be the less likely to miss his way to such End. Now the best way to gain such Information, will be to make himself acquainted with the Charter of his Hospital,
And First, It will become every Governor to inform himself well of the End and Design to which that Hospital, of which he is Governor, was At First Directed and Intended. For he who keeps his Eye directed to his End, will be the less likely to miss his Way to such End. Now the best Way to gain such Information, will be to make himself acquainted with the Charter of his Hospital,
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and with the Practices of the First Governours in persuance of such Charter. For the Founders are in reason to be supposed to know their own Designs best;
and with the Practices of the First Governors in pursuance of such Charter. For the Founders Are in reason to be supposed to know their own Designs best;
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Secondly, It would become every Governour to have a particular and Hearty Affection to that sort of Charity, whose Management and Care he takes upon him by being made a Governour.
Secondly, It would become every Governor to have a particular and Hearty Affection to that sort of Charity, whose Management and Care he Takes upon him by being made a Governor.
To this purpose a Charitable Man would do well to examine his Heart, to what sort of Charity the Inclinations of his Compassion do mostly and chiefly lead him.
To this purpose a Charitable Man would do well to examine his Heart, to what sort of Charity the Inclinations of his Compassion do mostly and chiefly led him.
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Other such like Inclinations might be Named, but these answer best to our present Purpose, and the Time will not allow us to be Superfluous. To our Purpose then:
Other such like Inclinations might be Nam, but these answer best to our present Purpose, and the Time will not allow us to be Superfluous. To our Purpose then:
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Common Sense will tell us, that a Zeal against Vice and Idleness will best qualify a Man (whenever he has a fair occasion offer'd him) to endeavour to Reclaim such People who are guilty of them;
Common Sense will tell us, that a Zeal against Vice and Idleness will best qualify a Man (whenever he has a fair occasion offered him) to endeavour to Reclaim such People who Are guilty of them;
I must add (for I speak to Christians) That as he is the most likely to do it in Nature, so in such his doings he is sure to have the gracious Assistance of the God of Nature:
I must add (for I speak to Christians) That as he is the most likely to do it in Nature, so in such his doings he is sure to have the gracious Assistance of the God of Nature:
and then when a Man is animated to the prosecution of his Pious Enterprise, not only by his Inclinations but by his Faith, we may promise our selves as much security of Success,
and then when a Man is animated to the prosecution of his Pious Enterprise, not only by his Inclinations but by his Faith, we may promise our selves as much security of Success,
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Not that I think, that every Governour is to attend every business of his Hospital: That would hinder his own Business and the business of the Charity too;
Not that I think, that every Governor is to attend every business of his Hospital: That would hinder his own Business and the business of the Charity too;
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But thus much Diligence I think may be truly reckon'd the Duty of every Governour, That whenever the Common Prudence shall Distribute or Allot several Businesses to several Combinations of Governours, each Governour ought so far to concern himself in that Business which falls within his Lot,
But thus much Diligence I think may be truly reckoned the Duty of every Governor, That whenever the Common Prudence shall Distribute or Allot several Businesses to several Combinations of Governors, each Governor ought so Far to concern himself in that Business which falls within his Lot,
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And I therefore add his own Consent, because as I am satisfied that the generality of any Set of Governours will not without his own consent Imperiously Impose any Business upon any one or more of their Brethren;
And I Therefore add his own Consent, Because as I am satisfied that the generality of any Set of Governors will not without his own consent Imperiously Impose any Business upon any one or more of their Brothers;
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so I am loath to believe, that any Governour will wilfully decline any Business that shall be proposed to his Care and Management, without offering some plausible,
so I am loath to believe, that any Governor will wilfully decline any Business that shall be proposed to his Care and Management, without offering Some plausible,
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And (if I may be permitted to offer my opinion in the Case) I must freely confess, that I think it not only Commendable, but Just, that that Governour who frequently Refuses to concern himself in the businesses of the Charity,
And (if I may be permitted to offer my opinion in the Case) I must freely confess, that I think it not only Commendable, but Just, that that Governor who frequently Refuses to concern himself in the businesses of the Charity,
I say, I think, that such a Governour ought of his own accord to make a compensation to the Charity, by the Bounty of his Purse for the Neglect of his Care: For Bounty promotes the end and design of the Charity,
I say, I think, that such a Governor ought of his own accord to make a compensation to the Charity, by the Bounty of his Purse for the Neglect of his Care: For Bounty promotes the end and Design of the Charity,
nor the other, does in Reason and Christianity Forfeit the Title of a Governour, though he may still Retain it by the Candor of those who really are so.
nor the other, does in Reason and Christianity Forfeit the Title of a Governor, though he may still Retain it by the Candor of those who really Are so.
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Fourthly, It does become every Governour to discharge the Trust (which he has taken upon him by accepting the Title and Office of a Governour) with sincerity. That is, no man under the pretence of Charity, should cover any self or sinister Design that may be prejucial to that Charity in particular, or to Justice and common Honesty in general. For it is possible that a man may pretend to assist the Charity, when his aim all the while is only to advantage himself: And it is possible, that a man may really promote the Charity, by being injurious and uncharitable to other men. But as I do not,
Fourthly, It does become every Governor to discharge the Trust (which he has taken upon him by accepting the Title and Office of a Governor) with sincerity. That is, no man under the pretence of Charity, should cover any self or sinister Design that may be prejucial to that Charity in particular, or to justice and Common Honesty in general. For it is possible that a man may pretend to assist the Charity, when his aim all the while is only to advantage himself: And it is possible, that a man may really promote the Charity, by being injurious and uncharitable to other men. But as I do not,
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if you propose to your imitation such the Practices of your Predecessors, or Cotemporaries, as by a general Consent have obtained the approbation of Good and Wise men,
if you propose to your imitation such the Practices of your Predecessors, or Cotemporaries, as by a general Consent have obtained the approbation of Good and Wise men,
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For an everlasting succession of more and other Governors will be equivalent to an everlasting continuance of the present: And they who chuse good and proper Men to take care of the future management of the Charities, do by so doing lay up such a stock of Provisions for those Charities, which will last after they themselves are dead and gone:
For an everlasting succession of more and other Governors will be equivalent to an everlasting Continuance of the present: And they who choose good and proper Men to take care of the future management of the Charities, do by so doing lay up such a stock of Provisions for those Charities, which will last After they themselves Are dead and gone:
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And so your good Works will follow you for your own comfort, and yet stay behind you for the comfort of the Poor. Now what Persons you ought to chuse, you may best know by knowing what Persons you ought to be your selves: And therefore while I have offered you Instructions in the one case, I may well be understood to have done so in both: And so shall add no more in this Place,
And so your good Works will follow you for your own Comfort, and yet stay behind you for the Comfort of the Poor. Now what Persons you ought to choose, you may best know by knowing what Persons you ought to be your selves: And Therefore while I have offered you Instructions in the one case, I may well be understood to have done so in both: And so shall add no more in this Place,
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but only, That I am informed, and I am sure it is fit that you should be so too, That by Ancient Custom, (though of late years grown out of use) the Governours of the Hospitals used to be chosen Annually upon St. Matthew's day. And certainly it must be some great and solemn Business, upon which the Governours of all the Hospitals should this Day meet together; and it seems probable, that that Worthy Gentleman Mr. John Bankes (whose Name we mention with honour and respect) did make an Annual provision for Prayers,
but only, That I am informed, and I am sure it is fit that you should be so too, That by Ancient Custom, (though of late Years grown out of use) the Governors of the Hospitals used to be chosen Annually upon Saint Matthew's day. And Certainly it must be Some great and solemn Business, upon which the Governors of all the Hospitals should this Day meet together; and it seems probable, that that Worthy Gentleman Mr. John Banks (whose Name we mention with honour and respect) did make an Annual provision for Prayers,
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for a Sermon, and for the Attendance of the Church-Officers, that so so great a Work might not be undertaken without pious Devotions, and pious Instructions;
for a Sermon, and for the Attendance of the Church-Officers, that so so great a Work might not be undertaken without pious Devotions, and pious Instructions;
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And truly the business of managing so great and extensive Charity being great and weighty, it will be necessary that your circumspection in making choice of fit men for the doing of such Business, be great and serious.
And truly the business of managing so great and extensive Charity being great and weighty, it will be necessary that your circumspection in making choice of fit men for the doing of such Business, be great and serious.
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For they who shall be truly thought fit for the discharge of so great a Trust, must be (as my Instructions do very well word it (Men of Sincerity, Diligence, Uninterestedness, Charity, Reputation, Leisure for, and particular Affection to the Publick and Pious Designs of the Respective Institutions.
For they who shall be truly Thought fit for the discharge of so great a Trust, must be (as my Instructions do very well word it (Men of Sincerity, Diligence, Uninterestedness, Charity, Reputation, Leisure for, and particular Affection to the Public and Pious Designs of the Respective Institutions.
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I should now proceed to the next thing proposed, and that is, To offer some hings which do more particularly concern the Respective Goververnours of the several Hospitals.
I should now proceed to the next thing proposed, and that is, To offer Some hings which do more particularly concern the Respective Goververnours of the several Hospitals.
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